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究竟一乘寶性論 (No. 1611_ 勒那摩提譯 ) in Vol. 00

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T1611_.31.0813a04:
T1611_.31.0813a05:
T1611_.31.0813a06:   No.1611
T1611_.31.0813a07:
T1611_.31.0813a08: 究竟一乘寶性論卷第一
T1611_.31.0813a09:   後魏中印度三藏勒那摩提譯
T1611_.31.0813a10: 教化品第一
T1611_.31.0813a11:     我今悉歸命 一切無上尊
T1611_.31.0813a12:     爲開法王藏 廣利諸群生
T1611_.31.0813a13:     諸佛勝妙法 謗以爲非法
T1611_.31.0813a14:     愚癡無智慧 迷於邪正故
T1611_.31.0813a15:     具足智慧人 善分別邪正
T1611_.31.0813a16:     如是作論者 不違於正法
T1611_.31.0813a17:     順三乘菩提 對三界煩惱
T1611_.31.0813a18:     雖是弟子造 正取邪則捨
T1611_.31.0813a19:     善説名句義 初中後功徳
T1611_.31.0813a20:     智者聞是義 不取於餘法
T1611_.31.0813a21:     如我知佛意 堅住深正義
T1611_.31.0813a22:     如實修行者 取同於佛語
T1611_.31.0813a23:     雖無善巧言 但有眞實義
T1611_.31.0813a24:     彼法應受持 如取金捨石
T1611_.31.0813a25:     妙義如眞金 巧語如瓦石
T1611_.31.0813a26:     依名不依義 彼人無明盲
T1611_.31.0813a27:     依自罪業障 謗諸佛妙法
T1611_.31.0813a28:     如是諸人等 則爲諸佛呵
T1611_.31.0813a29:     或有取他心 謗諸佛妙法
T1611_.31.0813b01:     如是*諸人等 則爲諸佛呵
T1611_.31.0813b02:     爲種種供養 謗諸佛妙法
T1611_.31.0813b03:     如是*諸人等 則爲諸佛呵
T1611_.31.0813b04:     愚癡及我慢 樂行於小法
T1611_.31.0813b05:     謗法及法師 則爲諸佛呵
T1611_.31.0813b06:     外現威儀相 不識如來教
T1611_.31.0813b07:     謗法及法師 則爲諸佛呵
T1611_.31.0813b08:     爲求名聞故 起種種異説
T1611_.31.0813b09:     謗法及法師 則爲諸佛呵
T1611_.31.0813b10:     説乖修多羅 言是眞實義
T1611_.31.0813b11:     謗法及法師 則爲諸佛呵
T1611_.31.0813b12:     求利養攝衆 誑惑無智者
T1611_.31.0813b13:     謗法及法師 則爲諸佛呵
T1611_.31.0813b14:     佛觀如是等 極惡罪衆生
T1611_.31.0813b15:     慈悲心自在 爲説法除苦
T1611_.31.0813b16:     深智大慈悲 能如是利益
T1611_.31.0813b17:     我説不求利 爲正法久住
T1611_.31.0813b18: 究竟一乘寶性論佛寶品第二
T1611_.31.0813b19:     佛體無前際 及無中間際
T1611_.31.0813b20:     亦復無後際 寂靜自覺知
T1611_.31.0813b21:     既自覺知已 爲欲令他知
T1611_.31.0813b22:     是故爲彼説 無畏常恒道
T1611_.31.0813b23:     佛能執持彼 智慧慈悲刀
T1611_.31.0813b24:     及妙金剛杵 割截諸苦
T1611_.31.0813b25:     摧碎諸見山 覆藏顛倒意
T1611_.31.0813b26:     及一切稠林 故我今敬禮
T1611_.31.0813b27: *究竟一乘寶性論法寶品第三
T1611_.31.0813b28:     非有亦非無 亦復非有無
T1611_.31.0813b29:     亦非即於彼 亦復不離彼
T1611_.31.0813c01:     不可得思量 非聞慧境界
T1611_.31.0813c02:     出離言語道 内心知清涼
T1611_.31.0813c03:     彼眞妙法日 清淨無塵垢
T1611_.31.0813c04:     大智慧光明 普照諸世間
T1611_.31.0813c05:     能破諸曀障 覺觀貪瞋癡
T1611_.31.0813c06:     一切煩惱等 故我今敬禮
T1611_.31.0813c07: *究竟一乘寶性論僧寶品第四
T1611_.31.0813c08:     正覺正知者 見一切衆生
T1611_.31.0813c09:     清淨無有我 寂靜眞實際
T1611_.31.0813c10:     以能知於彼 自性清淨心
T1611_.31.0813c11:     見煩惱無實 故離諸煩惱
T1611_.31.0813c12:     無障淨智者 如實見衆生
T1611_.31.0813c13:     自性清淨性 佛法僧境界
T1611_.31.0813c14:     無閡淨智者 見諸衆生性
T1611_.31.0813c15:     遍無量境界 故我今敬禮
T1611_.31.0813c16: 問曰。依何等法有此三寶。答曰。偈言
T1611_.31.0813c17:     眞如有雜垢 及遠離諸垢
T1611_.31.0813c18:     佛無量功徳 及佛所作業
T1611_.31.0813c19:     如是妙境界 是諸佛所知
T1611_.31.0813c20:     依此妙法身 出生於三寶
T1611_.31.0813c21: *究竟一乘寶性論一切衆生有如來藏品第
T1611_.31.0813c22:
T1611_.31.0813c23: 問曰。云何得知一切衆生有如來藏。答曰。偈
T1611_.31.0813c24:
T1611_.31.0813c25:     一切衆生界 不離諸佛智
T1611_.31.0813c26:     以彼淨無垢 性體不二故
T1611_.31.0813c27:     依一切諸佛 平等法性身
T1611_.31.0813c28:     知一切衆生 皆有如來藏
T1611_.31.0813c29: 又復略説偈言
T1611_.31.0814a01:     體及因果業 相應及以行
T1611_.31.0814a02:     時差別遍處 不變無差別
T1611_.31.0814a03:     彼妙義次第 第一眞法性
T1611_.31.0814a04:     我如是略説 汝今應善知
T1611_.31.0814a05: 此偈明何義。偈
T1611_.31.0814a06:     自性常不染 如寶空淨水
T1611_.31.0814a07:     信法及般若 三昧大悲等
T1611_.31.0814a08:     淨我樂常等 彼岸功徳果
T1611_.31.0814a09:     厭苦求涅槃 欲願等諸業
T1611_.31.0814a10:     大海器寶水 無量不可盡
T1611_.31.0814a11:     如燈明觸色 性功徳如是
T1611_.31.0814a12:     見實者説言 凡夫聖人佛
T1611_.31.0814a13:     衆生如來藏 眞如無差別
T1611_.31.0814a14:     有不淨雜淨 及以善淨等
T1611_.31.0814a15:     如是次第説 衆生菩薩佛
T1611_.31.0814a16:     如空遍一切 而空無分別
T1611_.31.0814a17:     自性無垢心 亦遍無分別
T1611_.31.0814a18:     如虚空遍至 體細塵不染
T1611_.31.0814a19:     佛性遍衆生 諸煩惱不染
T1611_.31.0814a20:     如一切世間 依虚空生滅
T1611_.31.0814a21:     依於無漏界 有諸根生滅
T1611_.31.0814a22:     火不燒虚空 若燒無是處
T1611_.31.0814a23:     如是老病死 不能燒佛性
T1611_.31.0814a24:     地依於水住 水復依於風
T1611_.31.0814a25:     風依於虚空 空不依地等
T1611_.31.0814a26:     如是陰界根 住煩惱業中
T1611_.31.0814a27:     諸煩惱業等 依不善思惟
T1611_.31.0814a28:     不善思惟行 住清淨心中
T1611_.31.0814a29:     自性清淨心 不住彼諸法
T1611_.31.0814b01:     陰入界如地 煩惱業如水
T1611_.31.0814b02:     不正念如風 淨心界如空
T1611_.31.0814b03:     依性起邪念 念起煩惱業
T1611_.31.0814b04:     依因煩惱業 能起陰界入
T1611_.31.0814b05:     依止於五陰 界入等諸法
T1611_.31.0814b06:     有諸根生滅 如世界成壞
T1611_.31.0814b07:     淨心如虚空 無因復無縁
T1611_.31.0814b08:     及無和合義 亦無生住滅
T1611_.31.0814b09:     如虚空淨心 常明無轉變
T1611_.31.0814b10:     爲虚妄分別 客塵煩惱染
T1611_.31.0814b11:     菩薩摩訶薩 如實知佛性
T1611_.31.0814b12:     不生亦不滅 又無老病等
T1611_.31.0814b13:     菩薩如是知 得離於生死
T1611_.31.0814b14:     憐愍衆生故 示現有生滅
T1611_.31.0814b15:     佛身不變異 以得無盡法
T1611_.31.0814b16:     衆生所歸依 以無邊際故
T1611_.31.0814b17:     常住不二法 以離妄分別
T1611_.31.0814b18:     恒不執不作 清淨心力故
T1611_.31.0814b19:     法身及如來 聖諦與涅槃
T1611_.31.0814b20:     功徳不相離 如光不離日
T1611_.31.0814b21: *究竟一乘寶性論無量煩惱所纒品第六
T1611_.31.0814b22:     萎花中諸佛 衆蜂中美蜜
T1611_.31.0814b23:     皮糩等中實 糞穢中眞金
T1611_.31.0814b24:     地中珍寶藏 諸果子中*芽
T1611_.31.0814b25:     朽故弊壞衣 纒裹眞金像
T1611_.31.0814b26:     貧賤醜陋女 懷轉輪聖王
T1611_.31.0814b27:     焦黒泥模中 有上妙寶像
T1611_.31.0814b28:     衆生貪瞋癡 妄想煩惱等
T1611_.31.0814b29:     塵勞諸垢中 皆有如來藏
T1611_.31.0814c01:     花蜂糩糞穢 地果故弊衣
T1611_.31.0814c02:     貧賤女泥模 煩惱垢相似
T1611_.31.0814c03:     佛蜜實眞金 寶牙金像王
T1611_.31.0814c04:     上妙寶像等 如來藏相似
T1611_.31.0814c05: 問曰。華佛譬喩爲明何義。答曰。言萎華者喩
T1611_.31.0814c06: 諸煩惱。言諸佛者喩如來藏。偈曰
T1611_.31.0814c07:     功徳莊嚴佛 住於萎華中
T1611_.31.0814c08:     淨天眼者見 去花顯諸佛
T1611_.31.0814c09:     佛眼觀自法 遍一切衆生
T1611_.31.0814c10:     下至阿鼻獄 具足如來藏
T1611_.31.0814c11:     自處常住際 以慈悲方便
T1611_.31.0814c12:     令一切衆生 遠離諸障礙
T1611_.31.0814c13:     如朽故華中 有諸佛如來
T1611_.31.0814c14:     天眼者見知 除去萎華
T1611_.31.0814c15:     如來亦如是 見貪煩惱垢
T1611_.31.0814c16:     不淨衆生中 具足如來藏
T1611_.31.0814c17:     以大慈悲心 憐愍世間故
T1611_.31.0814c18:     爲一切衆生 除煩惱花
T1611_.31.0814c19: 問曰。蜂蜜譬喩爲明何義。答曰。言群蜂者喩
T1611_.31.0814c20: 諸煩惱。言美蜜者喩如來藏。偈言
T1611_.31.0814c21:     上妙美味蜜 爲群蜂圍遶
T1611_.31.0814c22:     須者設方便 散蜂而取蜜
T1611_.31.0814c23:     如來亦如是 以一切智眼
T1611_.31.0814c24:     見諸煩惱蜂 圍遶佛性蜜
T1611_.31.0814c25:     以大方便力 散彼煩惱蜂
T1611_.31.0814c26:     顯出如來藏 如取蜜受用
T1611_.31.0814c27:     猶如百千億 那由他諸虫
T1611_.31.0814c28:     遮障微妙蜜 無有能近者
T1611_.31.0814c29:     有智者須蜜 殺害彼諸虫
T1611_.31.0815a01:     取上味美蜜 隨意而受用
T1611_.31.0815a02:     無漏智如蜜 在衆生身中
T1611_.31.0815a03:     煩惱如毒虫 如來所殺害
T1611_.31.0815a04: 問曰。糩實譬喩爲明何義。答曰。言皮糩者喩
T1611_.31.0815a05: 諸煩惱。言内實者喩如來藏偈言
T1611_.31.0815a06:     穀實在糩中 無人能受用
T1611_.31.0815a07:     時有須用者 方便除皮糩
T1611_.31.0815a08:     佛見諸衆生 身有如來性
T1611_.31.0815a09:     煩惱皮糩纒 不能作佛事
T1611_.31.0815a10:     以善方便力 令三界衆生
T1611_.31.0815a11:     除煩惱皮糩 隨意作佛事
T1611_.31.0815a12:     如稻穀麥等 不離諸皮糩
T1611_.31.0815a13:     内實未淨治 不任美食用
T1611_.31.0815a14:     如是如來藏 不離煩惱糩
T1611_.31.0815a15:     令一切衆生 煩惱所飢渇
T1611_.31.0815a16:     佛自在法王 在衆生身中
T1611_.31.0815a17:     能示以愛味 除彼飢渇苦
T1611_.31.0815a18: 問曰。糞金譬喩爲明何義。答曰。糞穢譬喩者
T1611_.31.0815a19: 諸煩惱相似。眞金譬喩者如來藏相似偈言
T1611_.31.0815a20:     如人行遠路 遺金糞穢中
T1611_.31.0815a21:     經百千歳住 如本不變異
T1611_.31.0815a22:     淨天眼見已 遍告衆人言
T1611_.31.0815a23:     此中有眞金 汝可取受用
T1611_.31.0815a24:     佛觀衆生性 沒煩惱糞中
T1611_.31.0815a25:     爲欲拔濟彼 雨微妙法雨
T1611_.31.0815a26:     如於不淨地 漏失眞金寶
T1611_.31.0815a27:     諸天眼了見 衆生不能知
T1611_.31.0815a28:     諸天既見已 語衆悉令知
T1611_.31.0815a29:     教除垢方便 得淨眞金用
T1611_.31.0815b01:     佛性金亦爾 墮煩惱穢中
T1611_.31.0815b02:     如來觀察已 爲説清淨法
T1611_.31.0815b03: 問曰。地寶譬喩爲明何義。答曰。地譬喩者諸
T1611_.31.0815b04: 煩惱相似。寶藏譬喩者如來藏相似。偈言
T1611_.31.0815b05:     譬如貧人舍 地有珍寶藏
T1611_.31.0815b06:     彼人不能知 寶又不能言
T1611_.31.0815b07:     衆生亦如是 於自心舍中
T1611_.31.0815b08:     有不可思議 無盡法寶藏
T1611_.31.0815b09:     雖有此寶藏 不能自覺知
T1611_.31.0815b10:     以不覺知故 受生死貧苦
T1611_.31.0815b11:     譬如珍寶藏 在彼貧人宅
T1611_.31.0815b12:     人不言我貧 寶不言我此
T1611_.31.0815b13:     如是法寶藏 在衆生心中
T1611_.31.0815b14:     衆生如貧人 佛性如寶藏
T1611_.31.0815b15:     爲欲令衆生 得此珍寶故
T1611_.31.0815b16:     彼諸佛如來 出現於世間
T1611_.31.0815b17: 問曰。果芽譬喩爲明何義。答曰。果皮譬喩
T1611_.31.0815b18: 者諸煩惱相似。子*芽譬喩者如來藏相似。偈
T1611_.31.0815b19:
T1611_.31.0815b20:     如種種果樹 子*芽不朽壞
T1611_.31.0815b21:     種地中水灌 生長成大樹
T1611_.31.0815b22:     一切諸衆生 種種煩惱中
T1611_.31.0815b23:     皆有如來性 無明皮所纒
T1611_.31.0815b24:     種諸善根地 生彼菩提*芽
T1611_.31.0815b25:     次第漸増長 成如來樹王
T1611_.31.0815b26:     依地水火風 空時日月縁
T1611_.31.0815b27:     多羅等種内 出生大樹王
T1611_.31.0815b28:     一切諸衆生 皆亦復如是
T1611_.31.0815b29:     煩惱果皮内 有正覺子
T1611_.31.0815c01:     依白淨等法 種種諸縁故
T1611_.31.0815c02:     次第漸増長 成佛大法王
T1611_.31.0815c03: 問曰。衣像譬喩爲明何義。答曰。弊衣譬喩者
T1611_.31.0815c04: 諸煩惱相似。金像譬喩者如來藏相似。偈言
T1611_.31.0815c05:     弊衣纒金像 在於道路中
T1611_.31.0815c06:     諸天爲人説 此中有金像
T1611_.31.0815c07:     種種煩惱垢 纒裹如來藏
T1611_.31.0815c08:     佛無障眼見 下至阿鼻獄
T1611_.31.0815c09:     皆有如來身 爲令彼得故
T1611_.31.0815c10:     廣設諸方便 説種種妙法
T1611_.31.0815c11:     金像弊衣纒 墮在曠野路
T1611_.31.0815c12:     有天眼者見 爲淨示衆人
T1611_.31.0815c13:     衆生如來藏 煩惱爛衣纒
T1611_.31.0815c14:     在世間險道 而不自覺知
T1611_.31.0815c15:     佛眼觀衆生 皆有如來藏
T1611_.31.0815c16:     爲説種種法 令彼得解脱
T1611_.31.0815c17: 問曰。女王譬喩爲明何義。答曰。賤女譬喩
T1611_.31.0815c18: 者諸煩惱相似。歌羅邏四大中有轉輪王身
T1611_.31.0815c19: 喩者。生死歌羅邏藏中有如來藏轉輪王相
T1611_.31.0815c20: 似。偈言
T1611_.31.0815c21:     譬如孤獨女 住在貧窮舍
T1611_.31.0815c22:     身懷轉輪王 而不自覺知
T1611_.31.0815c23:     如彼貧窮舍 三有亦如是
T1611_.31.0815c24:     懷胎女人者 喩不淨衆生
T1611_.31.0815c25:     如彼藏中胎 衆生性亦
T1611_.31.0815c26:     内有無垢性 名爲不孤獨
T1611_.31.0815c27:     貧女垢衣纒 極醜陋受苦
T1611_.31.0815c28:     處於孤獨舍 懷妊王重擔
T1611_.31.0815c29:     如是諸煩惱 染汚衆生性
T1611_.31.0816a01:     受無量苦惱 無有歸依處
T1611_.31.0816a02:     實有歸依處 而無歸依心
T1611_.31.0816a03:     不覺自身中 有如來藏故
T1611_.31.0816a04: 問曰。摸像譬喩爲明何義。答曰。泥*摸譬喩
T1611_.31.0816a05: 者諸煩惱相似。寶像譬喩者如來藏相似。偈
T1611_.31.0816a06:
T1611_.31.0816a07:     如人融眞金 鑄在泥摸中
T1611_.31.0816a08:     外有焦黒泥 内有眞寶像
T1611_.31.0816a09:     彼人量已冷 除去外泥障
T1611_.31.0816a10:     開*摸令顯現 取内眞*寶像
T1611_.31.0816a11:     佛性常明淨 客垢所染汚
T1611_.31.0816a12:     諸佛善觀察 除障令顯現
T1611_.31.0816a13:     離垢明淨像 在於穢泥中
T1611_.31.0816a14:     鑄師知無熱 然後去泥障
T1611_.31.0816a15:     如來亦如是 見衆生佛性
T1611_.31.0816a16:     儼然處煩惱 如像在*摸中
T1611_.31.0816a17:     能以巧方便 善用説法椎
T1611_.31.0816a18:     打破煩惱*摸 顯發如來藏
T1611_.31.0816a19:   究竟一乘寶性論爲何義説品第七
T1611_.31.0816a20: 問曰。餘修多羅中皆説一切空。此中何故説
T1611_.31.0816a21: 有眞如佛性。偈言
T1611_.31.0816a22:     處處經中説 内外一切空
T1611_.31.0816a23:     有爲法如雲 及如夢幻等
T1611_.31.0816a24:     此中何故説 一切諸衆生
T1611_.31.0816a25:     皆有眞如性 而不説空寂
T1611_.31.0816a26: 答曰偈言
T1611_.31.0816a27:     以有怯弱心 輕慢諸衆生
T1611_.31.0816a28:     執著虚妄法 謗眞如實性
T1611_.31.0816a29:     計身有神我 爲令如是等
T1611_.31.0816b01:     遠離五種過 故説有佛性
T1611_.31.0816b02: *究竟一乘寶性論身轉清淨成菩提品第八
T1611_.31.0816b03:     淨得及遠離 自他利相應
T1611_.31.0816b04:     依止深快大 如彼所爲義
T1611_.31.0816b05: 初説佛菩提及得菩提方便。偈言
T1611_.31.0816b06:     向説佛法身 自性清淨體
T1611_.31.0816b07:     爲諸煩惱垢 客塵所染汚
T1611_.31.0816b08:     譬如虚空中 離垢淨日月
T1611_.31.0816b09:     爲彼厚密雲 羅網之所覆
T1611_.31.0816b10:     佛功徳無垢 常恒及不變
T1611_.31.0816b11:     不分別諸法 得無漏眞智
T1611_.31.0816b12: 次説無垢清淨體。偈言
T1611_.31.0816b13:     如清淨池水 無有諸塵濁
T1611_.31.0816b14:     種種雜花樹 周匝常圍遶
T1611_.31.0816b15:     如月離羅睺 日無雲翳等
T1611_.31.0816b16:     無垢功徳具 顯現即彼體
T1611_.31.0816b17:     蜂王美味蜜 堅實淨眞金
T1611_.31.0816b18:     寶藏大果樹 無垢眞金像
T1611_.31.0816b19:     轉輪聖王身 妙寶如來像
T1611_.31.0816b20:     如是等諸法 即是如來身
T1611_.31.0816b21: 次説成就自利利他。偈言
T1611_.31.0816b22:     無漏及遍至 不滅法與恒
T1611_.31.0816b23:     清涼不變異 不退寂靜處
T1611_.31.0816b24:     諸佛如來身 如虚空無相
T1611_.31.0816b25:     爲諸勝智者 作六根境界
T1611_.31.0816b26:     示現微妙色 出乎妙音聲
T1611_.31.0816b27:     令嗅佛戒香 與佛妙法味
T1611_.31.0816b28:     使覺三昧觸 令知深妙法
T1611_.31.0816b29:     細思惟稠林 佛離虚空相
T1611_.31.0816c01: 次説第一義相應。偈言
T1611_.31.0816c02:     如空不思議 常恒及清涼
T1611_.31.0816c03:     不變與寂靜 遍離諸分別
T1611_.31.0816c04:     一切處不著 離閡麁澁觸
T1611_.31.0816c05:     亦不可見取 佛淨心無垢
T1611_.31.0816c06: 次説佛法身。偈言
T1611_.31.0816c07:     非初非中後 不破壞不二
T1611_.31.0816c08:     遠離於三界 無垢無分別
T1611_.31.0816c09:     此甚深境界 非二乘所知
T1611_.31.0816c10:     具勝三昧慧 如是人能見
T1611_.31.0816c11:     出過於恒沙 不思議功徳
T1611_.31.0816c12:     唯如來成就 不與餘人共
T1611_.31.0816c13:     如來妙色身 清淨無垢體
T1611_.31.0816c14:     遠離諸煩惱 及一切習氣
T1611_.31.0816c15:     種種勝妙法 光明以爲體
T1611_.31.0816c16:     令衆生解脱 常無有休息
T1611_.31.0816c17:     所作不思議 如摩尼寶王
T1611_.31.0816c18:     能現種種形 而彼體非實
T1611_.31.0816c19:     爲世間説法 示現寂靜處
T1611_.31.0816c20:     教化使淳熟 授記令入道
T1611_.31.0816c21:     如來鏡像身 而不離本體
T1611_.31.0816c22:     猶如一切色 不離於虚空
T1611_.31.0816c23: 次説如來常住身。偈言
T1611_.31.0816c24:     世尊體常住 以修無量因
T1611_.31.0816c25:     衆生界不盡 慈悲心如意
T1611_.31.0816c26:     智成就相應 法中得自在
T1611_.31.0816c27:     降伏諸魔怨 體寂靜故常
T1611_.31.0816c28: 次説不可思議體。偈言
T1611_.31.0816c29:     非言語所説 第一義諦攝
T1611_.31.0817a01:     離諸覺觀地 無譬喩可説
T1611_.31.0817a02:     最上勝妙法 不取有涅槃
T1611_.31.0817a03:     非三乘所知 唯是佛境界
T1611_.31.0817a04: *究竟一乘寶性論如來功徳品第九
T1611_.31.0817a05:     自利亦利他 第一義諦身
T1611_.31.0817a06:     依彼眞諦身 有此世諦體
T1611_.31.0817a07:     果遠離淳熟 此中具足有
T1611_.31.0817a08:     六十四種法 諸功徳差別
T1611_.31.0817a09: 略説偈言
T1611_.31.0817a10:     佛力金剛杵 破無智者障
T1611_.31.0817a11:     如來無所畏 處衆如師子
T1611_.31.0817a12:     如來不共法 清淨如虚空
T1611_.31.0817a13:     如彼水中月 衆生二種見
T1611_.31.0817a14: 初説十力。偈言
T1611_.31.0817a15:     處非處果報 業及於諸根
T1611_.31.0817a16:     性信至處道 離垢諸禪定
T1611_.31.0817a17:     憶念過去世 天眼寂靜智
T1611_.31.0817a18:     如是等諸句 説名十種力
T1611_.31.0817a19: 如金剛杵者。偈言
T1611_.31.0817a20:     處非處業性 衆生諸信根
T1611_.31.0817a21:     種種隨修地 過宿命差別
T1611_.31.0817a22:     天眼漏盡等 佛力金剛杵
T1611_.31.0817a23:     能刺摧散破 癡鎧山牆樹
T1611_.31.0817a24: 次説四無畏。偈言
T1611_.31.0817a25:     如實覺諸法 遮諸閡道障
T1611_.31.0817a26:     説道得無漏 是四種無畏
T1611_.31.0817a27:     於所知境界 畢竟知自他
T1611_.31.0817a28:     自知教他知 此非遮障道
T1611_.31.0817a29:     能證勝妙果 自得令他得
T1611_.31.0817b01:     説自他利諦 是諸處無畏
T1611_.31.0817b02: 如師子王者。偈言
T1611_.31.0817b03:     譬如師子王 諸獸中自在
T1611_.31.0817b04:     常在於山林 不怖畏諸獸
T1611_.31.0817b05:     佛人王亦爾 處於諸群衆
T1611_.31.0817b06:     不畏及善住 堅固奮迅等
T1611_.31.0817b07: 次説佛十八不共法。偈言
T1611_.31.0817b08:     佛無過無諍 無妄念等失
T1611_.31.0817b09:     無不定散心 無種種諸想
T1611_.31.0817b10:     無作意護心 欲精進不退
T1611_.31.0817b11:     念慧及解脱 知見等不退
T1611_.31.0817b12:     諸業智爲本 知三世無障
T1611_.31.0817b13:     佛十八功徳 及餘不説者
T1611_.31.0817b14:     佛身口無失 若他來破壞
T1611_.31.0817b15:     内心無動相 非作心捨心
T1611_.31.0817b16:     世尊欲精進 念淨智解脱
T1611_.31.0817b17:     知見常不失 示現可知境
T1611_.31.0817b18:     一切諸業等 智爲本展轉
T1611_.31.0817b19:     三世無障礙 廣大智行常
T1611_.31.0817b20:     是名如來體 大智慧相應
T1611_.31.0817b21:     覺彼大菩提 最上勝妙法
T1611_.31.0817b22:     爲一切衆生 轉於大法輪
T1611_.31.0817b23:     無畏勝妙法 令彼得解脱
T1611_.31.0817b24: 次説虚空不相應義。偈言
T1611_.31.0817b25:     地水火風等 彼法空中無
T1611_.31.0817b26:     諸色中亦無 虚空無閡法
T1611_.31.0817b27:     諸佛無閡障 猶如虚空相
T1611_.31.0817b28:     如來在世間 如地水火風
T1611_.31.0817b29:     而諸佛如來 所有諸功徳
T1611_.31.0817c01:     乃至無一法 共餘世間有
T1611_.31.0817c02: 次説三十二大人相。偈言
T1611_.31.0817c03:     足下相平滿 具足千輻輪
T1611_.31.0817c04:     跟&T038599;趺上隆 伊尼鹿王踹
T1611_.31.0817c05:     手足悉柔軟 諸指皆纖長
T1611_.31.0817c06:     鵝王網縵指 臂肘上下&T038599;
T1611_.31.0817c07:     兩肩前後平 左右倶圓滿
T1611_.31.0817c08:     立能手過膝 馬王陰藏相
T1611_.31.0817c09:     身&T038599;相洪雅 如尼拘樹王
T1611_.31.0817c10:     體相七處滿 上半如師子
T1611_.31.0817c11:     威徳勢堅固 猶如那羅延
T1611_.31.0817c12:     身色新淨妙 柔軟金色皮
T1611_.31.0817c13:     淨軟細平密 一孔一毛生
T1611_.31.0817c14:     毛柔軟上靡 微細輪右旋
T1611_.31.0817c15:     身淨光圓匝 頂上相高顯
T1611_.31.0817c16:     項如孔雀王 頤方若師子
T1611_.31.0817c17:     髮淨金精色 喩如因陀羅
T1611_.31.0817c18:     額上白毫相 通面淨光明
T1611_.31.0817c19:     口含四十齒 二牙白踰雪
T1611_.31.0817c20:     深密内外明 上下齒平齊
T1611_.31.0817c21:     迦陵頻伽聲 妙音深遠聲
T1611_.31.0817c22:     所食無完過 得味中上味
T1611_.31.0817c23:     細薄廣長舌 二目淳紺色
T1611_.31.0817c24:     眼睫若牛王 功徳如蓮華
T1611_.31.0817c25:     如是説人尊 妙相三十二
T1611_.31.0817c26:     一一不雜亂 普身不可嫌
T1611_.31.0817c27: 次説如水中月偈言
T1611_.31.0817c28:     秋空無雲翳 月在天及水
T1611_.31.0817c29:     一切世間人 皆見月勢力
T1611_.31.0818a01:     清淨佛輪中 具功徳勢力
T1611_.31.0818a02:     佛子見如來 功徳身亦爾
T1611_.31.0818a03: *究竟一乘寶性論自然不休息佛業品第十
T1611_.31.0818a04:     於可化衆生 以教化方便
T1611_.31.0818a05:     起化衆生業 教化衆生界
T1611_.31.0818a06:     諸佛自在人 於可化衆生
T1611_.31.0818a07:     常待時待處 自然作佛事
T1611_.31.0818a08:     遍覺知大乘 最妙功徳聚
T1611_.31.0818a09:     如大海水寶 如來智亦爾
T1611_.31.0818a10:     菩提廣無邊 猶如虚空界
T1611_.31.0818a11:     放無量功徳 大智慧日光
T1611_.31.0818a12:     遍照諸衆生 有佛妙法身
T1611_.31.0818a13:     無垢功徳藏 如我身無異
T1611_.31.0818a14:     煩惱障智障 雲霧羅網覆
T1611_.31.0818a15:     諸佛慈悲風 吹令散滅盡
T1611_.31.0818a16: 次説大乘業喩。略説偈言
T1611_.31.0818a17:     帝釋妙鼓雲 梵天日摩尼
T1611_.31.0818a18:     響及虚空地 如來身亦爾
T1611_.31.0818a19: 初説帝釋鏡像譬喩。偈言
T1611_.31.0818a20:     如彼毘琉璃 清淨大地中
T1611_.31.0818a21:     天主帝釋身 於中鏡像現
T1611_.31.0818a22:     如是衆生心 清淨大地中
T1611_.31.0818a23:     諸佛如來身 於中鏡像現
T1611_.31.0818a24:     帝釋現不現 依地淨不淨
T1611_.31.0818a25:     如是諸世間 鏡像現不*現
T1611_.31.0818a26:     如來有起滅 依濁不濁心
T1611_.31.0818a27:     如是諸衆生 鏡像*現不*現
T1611_.31.0818a28:     天主帝釋身 鏡像有生滅
T1611_.31.0818a29:     不可得説有 不可得説無
T1611_.31.0818b01:     如來身亦爾 鏡像有生滅
T1611_.31.0818b02:     不可得説有 不可得説無
T1611_.31.0818b03:     如地普周遍 遠離高下穢
T1611_.31.0818b04:     大琉璃明淨 離垢功徳平
T1611_.31.0818b05:     以彼毘琉璃 清淨無垢故
T1611_.31.0818b06:     天主鏡像現 及莊嚴具生
T1611_.31.0818b07:     若男若女等 於中見天主
T1611_.31.0818b08:     及妙莊嚴具 作生彼處願
T1611_.31.0818b09:     衆生爲生彼 修行諸善行
T1611_.31.0818b10:     持戒及布施 散花捨珍寶
T1611_.31.0818b11:     後時功徳盡 地滅彼亦滅
T1611_.31.0818b12:     心琉璃地淨 諸佛鏡像現
T1611_.31.0818b13:     諸佛子菩薩 見佛心歡喜
T1611_.31.0818b14:     爲求菩提故 起願修諸行
T1611_.31.0818b15: 不生不滅者。即是如來。偈言
T1611_.31.0818b16:     如毘琉璃滅 彼鏡像亦滅
T1611_.31.0818b17:     無可化衆生 如來不出世
T1611_.31.0818b18:     琉璃寶地淨 示現佛妙像
T1611_.31.0818b19:     彼淨心不壞 信根芽増長
T1611_.31.0818b20:     白淨法生滅 佛像亦生滅
T1611_.31.0818b21:     如來不生滅 猶如帝釋王
T1611_.31.0818b22:     此業自然有 見是等現前
T1611_.31.0818b23:     法身不生滅 盡諸際常住
T1611_.31.0818b24: 次説天中妙鼓譬喩。偈言
T1611_.31.0818b25:     天妙法鼓聲 依自業而有
T1611_.31.0818b26:     諸佛説法音 衆生自業聞
T1611_.31.0818b27:     如妙聲遠離 功用處身心
T1611_.31.0818b28:     令一切諸天 離怖得寂靜
T1611_.31.0818b29:     佛聲亦如是 離功用身心
T1611_.31.0818c01:     令一切衆生 得證寂滅道
T1611_.31.0818c02:     於彼戰鬪時 爲破修羅力
T1611_.31.0818c03:     因鼓出畏聲 令修羅退散
T1611_.31.0818c04:     如來爲衆生 滅諸煩惱苦
T1611_.31.0818c05:     爲世間説法 示勝禪定道
T1611_.31.0818c06: 一切世間人。不覺自過失。偈言
T1611_.31.0818c07:     聾不聞細聲 天耳聞不遍
T1611_.31.0818c08:     唯智者境界 以聞心不染
T1611_.31.0818c09: 次説雲雨譬喩偈言
T1611_.31.0818c10:     知有起悲心 遍滿世間處
T1611_.31.0818c11:     定持無垢藏 佛雨淨穀因
T1611_.31.0818c12:     世間依善業 依風生雲雨
T1611_.31.0818c13:     依悲等増長 佛妙法雲雨
T1611_.31.0818c14: 依止器世間。雨水味變壞偈言
T1611_.31.0818c15:     譬如虚空中 雨八功徳水
T1611_.31.0818c16:     到醎等住處 生種種異味
T1611_.31.0818c17:     如來慈悲雲 雨八聖道水
T1611_.31.0818c18:     到衆生心處 生種種解味
T1611_.31.0818c19: 無差別心。偈言
T1611_.31.0818c20:     信於妙大乘 及中謗法者
T1611_.31.0818c21:     人遮多鳥鬼 此三聚相似
T1611_.31.0818c22:     正定聚衆生 習氣不定聚
T1611_.31.0818c23:     身見邪定聚 邪見流生死
T1611_.31.0818c24:     秋天無雲雨 人空鳥受苦
T1611_.31.0818c25:     夏天多雨水 燒鬼令受苦
T1611_.31.0818c26:     佛現世不現 悲雲雨法雨
T1611_.31.0818c27:     信法器能得 謗法有不聞
T1611_.31.0818c28: 不護衆生。偈言
T1611_.31.0818c29:     天雨如車軸 澍下衝大地
T1611_.31.0819a01:     雹及礔礰石 金剛爆火等
T1611_.31.0819a02:     不護微細虫 山林諸果樹
T1611_.31.0819a03:     草穀稻糧等 行人故不雨
T1611_.31.0819a04:     如來亦如是 於麁細衆生
T1611_.31.0819a05:     相應諸方便 般若悲雲雨
T1611_.31.0819a06:     諸煩惱習氣 我邪見衆生
T1611_.31.0819a07:     如是種類等 一切智不護
T1611_.31.0819a08: 爲滅苦火。偈言
T1611_.31.0819a09:     知病離病因 取無病修藥
T1611_.31.0819a10:     苦因彼滅道 知離觸修等
T1611_.31.0819a11:     無始世生死 波流轉五道
T1611_.31.0819a12:     五道中受樂 猶如臭爛糞
T1611_.31.0819a13:     寒熱惱等觸 諸苦畢竟有
T1611_.31.0819a14:     爲令彼除滅 降大妙法雨
T1611_.31.0819a15:     知天中退苦 人中追求苦
T1611_.31.0819a16:     有智者不求 人天自在樂
T1611_.31.0819a17:     慧者信佛語 已信者知苦
T1611_.31.0819a18:     亦復知苦因 觀滅及知道
T1611_.31.0819a19: 次説梵天譬喩。偈言
T1611_.31.0819a20:     梵天過去願 依諸天淨業
T1611_.31.0819a21:     梵天自然現 化佛身亦爾
T1611_.31.0819a22:     梵宮中不動 常現於欲界
T1611_.31.0819a23:     諸天見妙色 失五欲境界
T1611_.31.0819a24:     佛法身不動 而常現世間
T1611_.31.0819a25:     衆生見歡喜 不樂諸有樂
T1611_.31.0819a26: 有現不現。偈言
T1611_.31.0819a27:     從天退入胎 現生有父母
T1611_.31.0819a28:     在家示嬰兒 習學諸伎藝
T1611_.31.0819a29:     戲樂及遊行 出家行苦行
T1611_.31.0819b01:     現就外道學 降伏於天魔
T1611_.31.0819b02:     成佛轉法輪 示道入涅槃
T1611_.31.0819b03:     諸薄福衆生 不能見如來
T1611_.31.0819b04: 次説日譬喩。偈言
T1611_.31.0819b05:     如日光初出 普照諸蓮華
T1611_.31.0819b06:     有同一時開 亦有一時合
T1611_.31.0819b07:     佛日亦如是 照一切衆生
T1611_.31.0819b08:     有智如華開 有罪如華合
T1611_.31.0819b09:     如日照水華 而日無分別
T1611_.31.0819b10:     佛日亦如是 照而無分別
T1611_.31.0819b11: 次第偈言
T1611_.31.0819b12:     日初出世間 千光次第照
T1611_.31.0819b13:     先照高大山 後照中下山
T1611_.31.0819b14:     佛日亦如是 次第照世間
T1611_.31.0819b15:     先照諸菩薩 後及餘衆生
T1611_.31.0819b16: 光明輪不同。偈言
T1611_.31.0819b17:     色智身二法 大悲身如空
T1611_.31.0819b18:     遍照諸世間 故佛不同日
T1611_.31.0819b19:     日不能遍照 諸國土虚空
T1611_.31.0819b20:     不破無明闇 不示何知境
T1611_.31.0819b21:     放種種諸色 光明雲羅網
T1611_.31.0819b22:     示大慈悲體 眞如妙境界
T1611_.31.0819b23:     佛入城聚落 無眼者得眼
T1611_.31.0819b24:     見佛得大利 亦滅諸惡法
T1611_.31.0819b25:     無明沒諸有 邪見黒闇障
T1611_.31.0819b26:     如來日光照 見慧未見處
T1611_.31.0819b27: 次説摩尼珠譬喩。偈言
T1611_.31.0819b28:     一時同處住 滿足所求意
T1611_.31.0819b29:     摩尼寶無心 而滿衆生願
T1611_.31.0819c01:     自在大法王 同住於悲心
T1611_.31.0819c02:     衆生種種聞 佛心無分別
T1611_.31.0819c03: 次説響譬喩。偈言
T1611_.31.0819c04:     譬如諸響聲 依他而得起
T1611_.31.0819c05:     自然無分別 非内非外住
T1611_.31.0819c06:     如來聲亦爾 依他心而起
T1611_.31.0819c07:     自然無分別 非内非外住
T1611_.31.0819c08: 次説虚空譬喩。偈言
T1611_.31.0819c09:     無物不可見 無觀無依止
T1611_.31.0819c10:     過眼識境界 無色不可見
T1611_.31.0819c11:     空中見高下 而空不如是
T1611_.31.0819c12:     佛中見一切 其義亦如是
T1611_.31.0819c13: 次説地譬喩。偈言
T1611_.31.0819c14:     一切諸草木 依止大地生
T1611_.31.0819c15:     地無分別心 而増長成就
T1611_.31.0819c16:     衆生心善根 依止佛地生
T1611_.31.0819c17:     佛無分別心 而増廣成就
T1611_.31.0819c18:     佛聲猶如響 以無名字説
T1611_.31.0819c19:     佛身如虚空 遍不可見常
T1611_.31.0819c20:     如依地諸法 一切諸妙藥
T1611_.31.0819c21:     遍爲諸衆生 不限於一人
T1611_.31.0819c22:     依佛地諸法 白淨妙法藥
T1611_.31.0819c23:     遍爲諸衆生 不限於一人
T1611_.31.0819c24:   *究竟一乘寶性論校量信功徳品第十一
T1611_.31.0819c25:     佛性佛菩提 佛法及佛業
T1611_.31.0819c26:     諸出世淨人 所不能思議
T1611_.31.0819c27:     此諸佛境界 若有能信者
T1611_.31.0819c28:     得無量功徳 勝一切衆生
T1611_.31.0819c29:     以求佛菩提 不思議果報
T1611_.31.0820a01:     得無量功徳 故勝諸世間
T1611_.31.0820a02:     若有人能捨 魔尼諸珍寶
T1611_.31.0820a03:     遍布十方界 無量佛國土
T1611_.31.0820a04:     爲求佛菩提 施與諸法王
T1611_.31.0820a05:     是人如是施 無量恒沙劫
T1611_.31.0820a06:     若復有人聞 妙境界一句
T1611_.31.0820a07:     聞已復能信 過施福無量
T1611_.31.0820a08:     若有智慧人 奉持無上戒
T1611_.31.0820a09:     身口意業淨 自然常護持
T1611_.31.0820a10:     爲求佛菩提 如是無量劫
T1611_.31.0820a11:     是人所得福 不可得思議
T1611_.31.0820a12:     若復有人聞 妙境界一句
T1611_.31.0820a13:     聞已復能言 過戒福無量
T1611_.31.0820a14:     若人入禪定 焚三界煩惱
T1611_.31.0820a15:     過天行彼岸 無菩提方便
T1611_.31.0820a16:     若復有人聞 妙境界一句
T1611_.31.0820a17:     聞已復能信 過禪福無量
T1611_.31.0820a18:     無慧人能捨 唯得富貴報
T1611_.31.0820a19:     修持禁戒者 得生人天中
T1611_.31.0820a20:     修行斷諸障 悲慧不能除
T1611_.31.0820a21:     慧除煩惱障 亦能除智障
T1611_.31.0820a22:     聞法爲慧因 是故聞法勝
T1611_.31.0820a23:     何況聞法已 復能生信心
T1611_.31.0820a24:     我此所説法 爲自心清淨
T1611_.31.0820a25:     依諸如來教 修多羅相應
T1611_.31.0820a26:     若有智慧人 聞能信受者
T1611_.31.0820a27:     我此所説法 亦爲攝彼人
T1611_.31.0820a28:     依燈電摩尼 日月等諸明
T1611_.31.0820a29:     一切有眼者 皆能見境界
T1611_.31.0820b01:     依佛法光明 慧眼者能見
T1611_.31.0820b02:     以法有是利 故我説此法
T1611_.31.0820b03:     若一切所説 有義有法句
T1611_.31.0820b04:     能令修行者 遠離於三界
T1611_.31.0820b05:     及示寂靜法 最勝無上道
T1611_.31.0820b06:     佛説是正經 餘者顛倒説
T1611_.31.0820b07:     雖説法句義 斷三界煩惱
T1611_.31.0820b08:     無明覆慧眼 貪等垢所
T1611_.31.0820b09:     又於佛法中 取少分説者
T1611_.31.0820b10:     世典善言説 彼三尚可受
T1611_.31.0820b11:     何況諸如來 遠離煩惱垢
T1611_.31.0820b12:     無漏智慧人 所説修多羅
T1611_.31.0820b13:     以離於諸佛 一切世間中
T1611_.31.0820b14:     更無勝智慧 如實知法者
T1611_.31.0820b15:     如來説了義 彼不可思議
T1611_.31.0820b16:     思者是謗法 不識佛意故
T1611_.31.0820b17:     謗聖及壞法 此諸邪思惟
T1611_.31.0820b18:     煩惱愚癡人 妄見所計故
T1611_.31.0820b19:     故不應執著 邪見諸垢法
T1611_.31.0820b20:     以淨衣受色 垢膩不可染
T1611_.31.0820b21: 問曰。以何因縁有此謗法。答曰。偈言
T1611_.31.0820b22:     愚不信白法 邪見及憍慢
T1611_.31.0820b23:     過去謗法障 執著不了義
T1611_.31.0820b24:     著供養恭敬 唯見於邪法
T1611_.31.0820b25:     遠離善知識 親近謗法者
T1611_.31.0820b26:     樂著小乘法 如是等衆生
T1611_.31.0820b27:     不信於大乘 故謗諸佛法
T1611_.31.0820b28:     智者不應畏 怨家蛇火毒
T1611_.31.0820b29:     因陀羅*礔礰 刀杖諸惡獸
T1611_.31.0820c01:     虎狼師子等 彼但能斷命
T1611_.31.0820c02:     不能令人入 可畏阿鼻獄
T1611_.31.0820c03:     應畏謗深法 及謗法知識
T1611_.31.0820c04:     決定令人入 可畏阿鼻獄
T1611_.31.0820c05:     雖近惡知識 惡心出佛血
T1611_.31.0820c06:     及殺害父母 斷諸聖人命
T1611_.31.0820c07:     破壞和合僧 及斷諸善根
T1611_.31.0820c08:     以繋念正法 能解脱彼處
T1611_.31.0820c09:     若復有餘人 誹謗甚深法
T1611_.31.0820c10:     彼人無量劫 不可得解脱
T1611_.31.0820c11:     若人令衆生 覺信如是法
T1611_.31.0820c12:     彼是我父母 亦是善知識
T1611_.31.0820c13:     彼人是智者 以如來滅後
T1611_.31.0820c14:     迴邪見顛倒 令入正道故
T1611_.31.0820c15:     三寶清淨性 菩提功徳業
T1611_.31.0820c16:     我略説七種 與佛經相應
T1611_.31.0820c17:     依此諸功徳 願於命終時
T1611_.31.0820c18:     見無量壽佛 無邊功徳身
T1611_.31.0820c19:     我及餘信者 既見彼佛已
T1611_.31.0820c20:     願得離垢眼 成無上菩提
T1611_.31.0820c21: 論曰。第一教化品。如向偈中已説。應知此
T1611_.31.0820c22: 論。廣門有十一品。中則七品。略唯一品。初
T1611_.31.0820c23: 釋一品。具攝此論法義體相。應知偈言
T1611_.31.0820c24:     佛法及衆僧 性道功徳業
T1611_.31.0820c25:     略説此論體 七種金剛句
T1611_.31.0820c26: 此偈明何義。言金剛者。猶如金剛難可沮壞。
T1611_.31.0820c27: 所證之義亦復如是。故言金剛。所言句者。以
T1611_.31.0820c28: 此論句。能與證義爲根本故。此明何義。内身
T1611_.31.0820c29: 證法無言之體。以聞思智難可證得。猶如金
T1611_.31.0821a01: 剛。名字章句以能詮彼理中證智。隨順正道。
T1611_.31.0821a02: 能作根本故。名爲句。此復何義。有二義故。何
T1611_.31.0821a03: 謂二義。一難證義。二者因義。是名爲義。金
T1611_.31.0821a04: 剛字句應如是知
T1611_.31.0821a05: 又何謂爲義。何謂爲字。義者。則有七種證義。
T1611_.31.0821a06: 何謂七義。一者佛義。二者法義。三者僧義。四
T1611_.31.0821a07: 者衆生義五者菩提義。六者功徳義。七者業
T1611_.31.0821a08: 義。是名爲義。是故經言。又第一義諦者。所謂
T1611_.31.0821a09: 心縁尚不能知。何況名字章句故。所言字者。
T1611_.31.0821a10: 隨以何等名字。章句。言語。風聲。能表。能説。
T1611_.31.0821a11: 能明。能示。此七種義。是名爲字。是故經言。
T1611_.31.0821a12: 又世諦者。謂世間中所用之事。名字章句言
T1611_.31.0821a13: 語所説故。又此七種金剛句義。如諸經中廣
T1611_.31.0821a14: 説應知。應云何知依佛義故。如來經中告阿
T1611_.31.0821a15: 難言。阿難。所言如來者。非可見法。是故眼識
T1611_.31.0821a16: 不能得見故。依法義故。如來經中告阿難言。
T1611_.31.0821a17: 阿難。所言法者。非可説事。以是故非耳識所
T1611_.31.0821a18: 聞故。依僧義故。如來經中告阿難言。阿難。所
T1611_.31.0821a19: 言僧者。名爲無爲。是故不可身心供養
T1611_.31.0821a20: 拜讃歎故。依衆生義故。如來經中告舍利弗
T1611_.31.0821a21: 言。舍利弗。言衆生者。乃是諸佛如來境界。一
T1611_.31.0821a22: 切聲聞辟支佛等。以正智慧不能觀察衆生
T1611_.31.0821a23: 之義。何況能證毛道凡夫。於此義中唯信如
T1611_.31.0821a24: 來。是故舍利弗。隨如來信此衆生義。舍利弗。
T1611_.31.0821a25: 言衆生者。即是第一義諦。舍利弗言。第一義
T1611_.31.0821a26: 諦者。即是衆生界。舍利弗言。衆生界者。即是
T1611_.31.0821a27: 如來藏。舍利弗言。如來藏者。即是法身故。依
T1611_.31.0821a28: 菩提義故。經中説言。世尊言阿耨多羅三藐
T1611_.31.0821a29: 三菩提者。名涅槃界。世尊言。涅槃界者。即是
T1611_.31.0821b01: 法身故。依功徳義故。如來經中告舍利弗言。
T1611_.31.0821b02: 舍利弗。如來所説法身義者。過於恒沙不離
T1611_.31.0821b03: 不脱不思議佛法如來智慧功徳。舍利弗。如
T1611_.31.0821b04: 世間燈。明色及觸不離不脱。又如摩尼寶珠。
T1611_.31.0821b05: 明色形相不離不脱。舍利弗。法身之義亦復
T1611_.31.0821b06: 如是。過於恒沙不離不脱不思議佛法如來
T1611_.31.0821b07: 智慧功徳故。依業義故。如來經中告文殊師
T1611_.31.0821b08: 利言。文殊師利。如來不分別。不分別無分別。
T1611_.31.0821b09: 而自然無分別。如所作業自然行故。如是等
T1611_.31.0821b10: 名略説七種金剛字句。總攝此論體相應知。
T1611_.31.0821b11: 是故偈言
T1611_.31.0821b12:     七種相次第 總持自在王
T1611_.31.0821b13:     菩薩修多羅 序分有三句
T1611_.31.0821b14:     餘殘四句者 在菩薩如來
T1611_.31.0821b15:     智慧差別分 應當如是知
T1611_.31.0821b16: 此偈明何義。以是七種金剛字句。總攝此論。
T1611_.31.0821b17: 一切佛法廣説其相。如陀羅尼自在王經序
T1611_.31.0821b18: 分中三句。餘四句在彼修多羅菩薩如來法
T1611_.31.0821b19: 差別分。應知云何序分有初三句。彼修多羅
T1611_.31.0821b20: 序分中言。婆伽婆平等證一切法。善轉法輪。
T1611_.31.0821b21: 善能教化調伏無量諸弟子衆。如是三種根
T1611_.31.0821b22: 本字句。次第示現佛法僧寶。説彼三寶次第
T1611_.31.0821b23: 生起成就。應知餘四句者。説隨順三寶因。成
T1611_.31.0821b24: 就三寶因。應知此明何義。以諸菩薩於八
T1611_.31.0821b25: 地中。十自在爲首。具足得一切自在。是故
T1611_.31.0821b26: 菩薩坐於道場勝妙之處。於一切法中。皆
T1611_.31.0821b27: 得自在是故經言。婆伽婆平等證一切法故。
T1611_.31.0821b28: 以諸菩薩住九地時。於一切法中。得爲無上
T1611_.31.0821b29: 最大法師。善知一切諸衆生心。到一切衆生
T1611_.31.0821c01: 根機第一彼岸。能斷一切衆生煩惱習氣。是
T1611_.31.0821c02: 故菩薩成大菩提。是故經言。善轉法輪故。以
T1611_.31.0821c03: 諸菩薩於第十地中。得住無上法王位。後能
T1611_.31.0821c04: 於一切佛所作業。自然而行。常不休息。是故
T1611_.31.0821c05: 經言。善能教化調伏無量諸弟子衆故。彼善
T1611_.31.0821c06: 能教化調伏無量諸弟子衆。即彼經中次後
T1611_.31.0821c07: 示現。是故經言。與大比丘衆倶。如是乃至復
T1611_.31.0821c08: 有無量菩薩衆倶。如是次第。善能教化聲聞
T1611_.31.0821c09: 位地及佛菩提。善能調伏一切煩惱。如是畢
T1611_.31.0821c10: 竟有無量功徳。又説聲聞菩薩諸功徳已。次
T1611_.31.0821c11: 説諸佛如來不可思議三昧境界。又説諸佛
T1611_.31.0821c12: 如來三昧境界已。次説無垢大寶莊嚴寶殿
T1611_.31.0821c13: 成就。又説大寶莊嚴寶殿成就已。次説大衆
T1611_.31.0821c14: 雲集種種供養讃歎如來。雨種種衣。雨種種
T1611_.31.0821c15: 華。雨種種香。如是等。示現佛寶不思議事。應
T1611_.31.0821c16: 知又復次説妙法莊嚴法座。又説妙法莊嚴
T1611_.31.0821c17: 法座已。次説法門名字及示現功徳。此明法
T1611_.31.0821c18: 寶功徳差別。應如又復次説諸菩薩摩訶薩
T1611_.31.0821c19: 迭共三昧行境界。示現種種功徳。此明僧寶
T1611_.31.0821c20: 功徳差別。應知又復次説如來放大光明授
T1611_.31.0821c21: 諸菩薩摩訶薩太子法王位職。又復次説與
T1611_.31.0821c22: 大無畏不怯弱辯才。又復讃歎諸佛如來第
T1611_.31.0821c23: 一功徳。又復次説最上第一大乘之法。示現
T1611_.31.0821c24: 如實修行彼大乘故。於法中證果即彼三寶
T1611_.31.0821c25: 無上功徳次第差別。序分中義大都已竟。應
T1611_.31.0821c26: 如是知。已説自在王菩薩修多羅序分中三
T1611_.31.0821c27: 寶。次説佛性義。有六十種法。清淨彼功徳。何
T1611_.31.0821c28: 以故。以有彼清淨無量功徳性。爲清淨彼性。
T1611_.31.0821c29: 修六十種法。爲此義故。十地經中。數數説金。
T1611_.31.0822a01: 以爲譬喩。爲清淨彼佛性義故。又復即於此
T1611_.31.0822a02: 陀羅尼自在王經中。説如來業已。次説不清
T1611_.31.0822a03: 淨大毘琉璃摩尼寶喩。是故經言。善男子。
T1611_.31.0822a04: 譬如善巧摩尼寶師。善知清淨大摩尼寶。向
T1611_.31.0822a05: 大摩尼寶性山中。取未清淨諸摩尼寶。既取
T1611_.31.0822a06: 彼寶。以嚴灰洗。嚴灰洗已。然後復持黒頭髮
T1611_.31.0822a07: 衣。以用揩磨。不以爲足。勤未休息。次以辛味
T1611_.31.0822a08: 飮食汁洗。食汁洗已。然後復持衣纒裹木以
T1611_.31.0822a09: 用揩磨。不以爲足。勤未休息。次後復以大
T1611_.31.0822a10: 藥汁洗。藥汁洗已。次後復更持細軟衣。以用
T1611_.31.0822a11: 揩*磨。以細軟衣。用揩*磨已。然後遠離銅鐵
T1611_.31.0822a12: 等鑛毘琉璃垢。方得説言大琉璃寶。善男子。
T1611_.31.0822a13: 諸佛如來亦復如是。善知不淨諸衆生性。知
T1611_.31.0822a14: 已乃爲説無常苦無我不淨。爲驚怖彼樂世
T1611_.31.0822a15: 衆生。令厭世間。入聲聞法中。而佛如來不以
T1611_.31.0822a16: 爲足。勤未休息。次爲説空無相無願。令彼衆
T1611_.31.0822a17: 生少解如來所説法輪。而佛如來不以爲足。
T1611_.31.0822a18: 勤未休息。次復爲説不退法輪。次説清淨波
T1611_.31.0822a19: 羅蜜行。謂不見三事。令衆生入如來境界。如
T1611_.31.0822a20: 是依種種因。依種種性。入佛法中。入法中已
T1611_.31.0822a21: 故。名無上最大福田。又復依此自性清淨如
T1611_.31.0822a22: 來性故。經中偈言
T1611_.31.0822a23:     譬如石鑛中 眞金不可見
T1611_.31.0822a24:     能清淨者見 見佛亦如是
T1611_.31.0822a25: 向説佛性有六十種淨業功徳。何謂六十。所
T1611_.31.0822a26: 謂四種菩薩莊嚴。八種菩薩光明。十六種菩
T1611_.31.0822a27: 薩摩訶薩大悲。三十二種諸菩薩業
T1611_.31.0822a28: 已説佛性義。次説佛菩提。有十六種無上菩
T1611_.31.0822a29: 提大慈悲心
T1611_.31.0822b01: 已説佛菩提。次説諸佛如來功徳。所謂十力。
T1611_.31.0822b02: 四無所畏。十八不共法
T1611_.31.0822b03: 已説功徳。次説如來三十二種無上大業。如
T1611_.31.0822b04: 是七種金剛句義。彼修多羅廣説體相。如是
T1611_.31.0822b05: 應知。問曰。此七種句有何次第。答曰偈言
T1611_.31.0822b06:     從佛次有法 次法復有僧
T1611_.31.0822b07:     僧次無礙性 從性次有智
T1611_.31.0822b08:     十力等功徳 爲一切衆生
T1611_.31.0822b09:     而作利益業 有如是次第
T1611_.31.0822b10: 已説一品具攝此論法義體相。次説七品具
T1611_.31.0822b11: 攝此論法義體相。解釋偈義應知歸敬三寶
T1611_.31.0822b12: 者。此明何義。所有如來教化衆生。彼諸衆生
T1611_.31.0822b13: 歸依於佛。尊敬如來。歸依於法。尊敬如來。歸
T1611_.31.0822b14: 依於僧。依於三寶。説十二偈。初明佛寶。故説
T1611_.31.0822b15: 四偈
T1611_.31.0822b16: 究竟一乘寶性論卷第一
T1611_.31.0822b17:
T1611_.31.0822b18:
T1611_.31.0822b19:
T1611_.31.0822b20: 究竟一乘寶性論卷第二
T1611_.31.0822b21:   後魏中印度三藏勒那摩提譯
T1611_.31.0822b22: 佛寶品第二
T1611_.31.0822b23:     佛體無前際 及無中間際
T1611_.31.0822b24:     亦復無後際 寂靜自覺知
T1611_.31.0822b25:     既自覺知已 爲欲令他知
T1611_.31.0822b26:     是故爲彼説 無畏常恒道
T1611_.31.0822b27:     佛能執持彼 智慧慈悲刀
T1611_.31.0822b28:     及妙金剛杵 割截諸苦
T1611_.31.0822b29:     摧碎諸見山 覆藏顛倒意
T1611_.31.0822c01:     及一切稠林 故我今敬禮
T1611_.31.0822c02: 此偈示現何義。偈言
T1611_.31.0822c03:     無爲體自然 不依他而知
T1611_.31.0822c04:     智悲及以力 自他利具足
T1611_.31.0822c05: 此偈略明佛寶所攝八種功徳。何等爲八。一者
T1611_.31.0822c06: 無爲體。二者自然。三者不依他知。四者智。五
T1611_.31.0822c07: 者悲。六者力。七者自利益。八者他利益。偈言
T1611_.31.0822c08:     非初非中後 自性無爲體
T1611_.31.0822c09:     及法體寂靜 故自然應知
T1611_.31.0822c10:     唯内身自證 故不依他知
T1611_.31.0822c11:     如是三覺知 慈心爲説道
T1611_.31.0822c12:     智悲及力等 拔苦煩惱刺
T1611_.31.0822c13:     初三句自利 後三句利他
T1611_.31.0822c14: 此偈明何義。遠離有爲。名爲無爲。應知又
T1611_.31.0822c15: 有爲者。生住滅法。無彼有爲。是故佛體。非初
T1611_.31.0822c16: 中後。故得名爲無爲法身。應知偈言。佛體
T1611_.31.0822c17: 無前際。*及無中間際。*亦復無後際故。又復
T1611_.31.0822c18: 遠離一切戲論虚妄分別。寂靜體故。名爲自
T1611_.31.0822c19: 然。應知偈言寂靜。故不依他知者。不依他因
T1611_.31.0822c20: 縁證知故。不依他因縁證知者。不依他因縁
T1611_.31.0822c21: 生故。不依他因縁生者。自覺不依他覺故。如
T1611_.31.0822c22: 是依於如來無爲法身相故。一切佛事無始
T1611_.31.0822c23: 世來。自然而行常不休息。如是希有不可思
T1611_.31.0822c24: 議諸佛境界。不從他聞。不從他聞者。不從師
T1611_.31.0822c25: 聞。自自在智無言之體而自覺知偈言自
T1611_.31.0822c26: 覺知故既自覺知已。然後爲他生盲衆生。令
T1611_.31.0822c27: 得覺知。爲彼證得無爲法身。説無上道。是故
T1611_.31.0822c28: 名爲無上智悲。應知偈言既自覺知已。*爲
T1611_.31.0822c29: 欲令他知。是故爲彼説無畏常恒道故無畏
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