SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "修" : Including related character :

80241 hits : 1....100....200....300....400....500....600....700....800....900....1000..1097 1098 1099 1100 1101 1102 1103 1104 1105 1106 1107 1108 1109 1110 1111 1112 1113 1114 1115 1116 1117 ..1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2675 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0862a07 - 0862a07: 　　　　勇力修等持　異門神足後 [show] (1 hit)
瑜伽師地論 (No. 1579) 0862a08 - 0862a12: 所生衆苦非此因縁退捨修習正斷加行故名爲勇 [show] (1 hit)
瑜伽師地論 (No. 1579) 0862a13 - 0862a25: 摩地發生樂欲爲證得故修習勤務由第二力最初住心令其安定由第三力已住定心無復散動不令於外更復飄轉由第四力觀 [show] (1 hit)
瑜伽師地論 (No. 1579) 0862a26 - 0862b24: 次由五因縁當知神足略修習相一由遠離奢摩他品隨煩惱故二由遠離毘鉢舍那品隨煩惱故三於毘鉢舍那品所縁境界繋縛 [show] (3 hits)
瑜伽師地論 (No. 1579) 0862c23 - 0863a09: 復次修諸神足以爲依止能正引發諸聖神通無有外道修諸神足能正引發諸聖神通又諸聖者引發所有最勝神通隨所願樂延 [show] (2 hits)
瑜伽師地論 (No. 1579) 0863b02 - 0863b24: 分別縁起理者謂若有時修瑜伽師於内六根如理攀縁精勤加行修四念住即於爾時此四念住領受六根所行境性即此於彼由 [show] (6 hits)
瑜伽師地論 (No. 1579) 0863c12 - 0863c28: 過已能正思擇息諸惡行修諸善行名思擇力當知此力能成二事一者能往人天善趣二者能往現法涅槃又此能與修習力攝修 [show] (7 hits)
瑜伽師地論 (No. 1579) 0864a12 - 0864a19: 癡等永盡無餘不造諸惡修習諸善謂心趣向遠離出離般涅槃故厭背後有厭背因縁不造惡業又見諸欲猶如一分熱炭火故厭 [show] (2 hits)
瑜伽師地論 (No. 1579) 0864a20 - 0864b02: 於所作事方得圓滿若所修行阿羅漢行若爲利他即自義行此二因縁於諸弟子皆爲殊勝如來十力如菩薩地已廣分別 [show] (1 hit)
瑜伽師地論 (No. 1579) 0864b03 - 0864b23: 止由靜定心於七覺支正修習已於明解脱究竟作證如是名爲得眞實證若彼自愛諸善男子趣入惡説法毘奈耶於是四處皆不 [show] (1 hit)
瑜伽師地論 (No. 1579) 0864b25 - 0864b25: 別　食漸次　安樂住　修居後 [show] (1 hit)
瑜伽師地論 (No. 1579) 0864c09 - 0865a17: 若有苾芻於諸覺支方便修習由四因縁令其不得安隱而住何等名爲四種因縁一者一切煩惱品類麁重皆未離故二者奢摩他 [show] (4 hits)
瑜伽師地論 (No. 1579) 0864x03 - 0864x03: Footnote 修習＝故復＜甲＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0864x07 - 0864x07: Footnote 修＝能＜聖＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0865a18 - 0865b17: 復次二十一種想倶行修諸覺支者當知略由二因縁故一據相應倶行義二據無間倶行義無常等想倶行修乃至死想倶行修者 [show] (14 hits)
瑜伽師地論 (No. 1579) 0865b21 - 0865c11: 勝當知此中離諸障礙先修福業於衣食等無匱乏等名餘外力除正思惟相應想外餘斷支分名餘内力外善知識者謂從彼聞無 [show] (1 hit)
瑜伽師地論 (No. 1579) 0865c12 - 0865c22: 名爲善趣涅槃故説名應修諸有智者所稱讃故説名善哉與此相違應知即是邪見爲首八邪道支所有差別墮在無明黒闇品故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0866a08 - 0866a23: 入出息念修習差別有十六行廣分別義如聲聞地應知其相又勤修行諸瑜伽師修習如是入出息念爾時應知五障礙法一者於 [show] (6 hits)
瑜伽師地論 (No. 1579) 0866a24 - 0866b05: 復次正勤修習入出息念諸瑜伽師於縁過去諸行尋伺能令無間所生等持有間缺者速得損減於縁未來諸行尋伺能令無間所 [show] (2 hits)
瑜伽師地論 (No. 1579) 0866b06 - 0866b18: 復次入出息念修習差別略有二種一者有上二者無上其有上者謂如有一獨處空閑以靜定心如理觀察命根繋屬入息出息若 [show] (3 hits)
瑜伽師地論 (No. 1579) 0866b19 - 0866b24: 復次修習如是入出息念令身無勞善能除遣奢摩他品隨煩惱故令眼無勞善能除遣毘鉢舍那品隨煩惱故由隨觀察涅槃樂故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0866c10 - 0866c20: 復次修瑜伽師入出息念爲所依止修四念住如理作意以爲依止於諸未斷内心所有非理作意如實了知是爲非理於内所有如 [show] (3 hits)
瑜伽師地論 (No. 1579) 0866c21 - 0866c28: 復次精勤修習諸息念者由正修習四種念住無我等故平等平等是身種類能取於身如理作意如身無我作意亦爾是故説彼爲 [show] (6 hits)
瑜伽師地論 (No. 1579) 0867b12 - 0867b14: 上首解脱堅固念爲増上修習三學速圓滿等如攝釋分廣辯應知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0867b15 - 0867c15: 爲同分故名同色類於正修習増上心慧爲所依處隨順轉故名爲順轉不惱於他饒益轉故又正遠離自苦行故名無熱惱於所受 [show] (4 hits)
瑜伽師地論 (No. 1579) 0868a12 - 0868b01: 依止諸聖弟子依三種門修六隨念一者爲斷奢摩他品諸隨煩惱所起染惱二者爲斷毘鉢舍那品諸隨煩惱所起染惱三者爲斷 [show] (1 hit)
瑜伽師地論 (No. 1579) 0868b05 - 0868b22: 別不依上位能順歡喜所修隨念由此因縁當知記別預流果證未趣上位所修道故若於上位能順歡喜五種隨念爲他記別由是 [show] (3 hits)
瑜伽師地論 (No. 1579) 0869a09 - 0869c20: 反習近過失應知此中初修業者於四他勝雖有事重過失而無猛利纒過失 [show] (1 hit)
瑜伽師地論 (No. 1579) 0869c21 - 0871b03: 淨所應作事如聲聞地説修作意又於城邑所應作者謂或爲己衣服等事入於聚落或復爲於佛法僧事同梵行事或爲未信令其 [show] (4 hits)
瑜伽師地論 (No. 1579) 0872b12 - 0872c17: 不樂功徳不時時中精勤修習施福業事不樂爲他引攝所有利益安樂如是等類壽命障者謂不謹愼遠避惡象廣説乃至不善遠 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee