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悉曇略圖抄 (No. 2709_ 了尊撰 ) in Vol. 00

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T2709_.84.0653a18:
T2709_.84.0653a19:   No.2709
T2709_.84.0653a20:
T2709_.84.0653a21: 悉曇輪略圖抄序
T2709_.84.0653a22: 夫遮那之爲三密教主也。顯五十字於法
T2709_.84.0653a23: 界宮之月。釋尊之爲一代能化也。和十四
T2709_.84.0653a24: 音於沙羅林之風。自爾以降。本法自然聲
T2709_.84.0653a25: 字。文文吐金玉之光。劫初轉教文言。句句
T2709_.84.0653a26: 散香花之匂。依之傳法聖者。付法賢聖。結
T2709_.84.0653a27: 集堂裏寫梵文於貝葉。翻經院窓&T047368;漢語於
T2709_.84.0653a28: 簡牘。加之傳教弘法慈覺智證面面。學梵王
T2709_.84.0653b01: 所製文字於振旦。東&T047368;&T047368;&T047368;&T047368;。各各
T2709_.84.0653b02: 釋智廣能撰字紀於扶桑。專是即身頓悟之
T2709_.84.0653b03: 祕術。豈非極果速證之詮要乎。非啻爲顯
T2709_.84.0653b04: 密兩宗肝心。兼又爲内外典目足者歟。凡
T2709_.84.0653b05: 漢土弘傳經法。何教離字。日本將來典籍。
T2709_.84.0653b06: 何書非音。若不解字聲源底者。誰有談
T2709_.84.0653b07: 義理奧旨哉。然則顯密權實宗宗。須學此
T2709_.84.0653b08: 法。詩歌管絃家家。盍習其道。就中影略互
T2709_.84.0653b09: 顯之隱文。祖承漸及廢。言通意別之含義。
T2709_.84.0653b10: 師傳屬擬絶爰先師信範上人。廣排五天
T2709_.84.0653b11: 字門。深搜悉曇奧藏。二七音通塞殆拉十家
T2709_.84.0653b12: 群釋之解。三六章廢立恐越三國祖師之義。
T2709_.84.0653b13: 終蒙明師之許可。永爲朦昧之法匠。然予適
T2709_.84.0653b14: 入室中。而面受口決。幸陪座下。而親寫瓶
T2709_.84.0653b15: 水。鈍器有窳。雖漏十之八九。詞林有芳。如
T2709_.84.0653b16: 殘千之一二。然今或舊友到臨兮。動問師
T2709_.84.0653b17: 説禀承之義。或新賓尋來兮。靜訪師承相傳
T2709_.84.0653b18: 之旨。因擧條條疑難。頻請重重決斷。然間
T2709_.84.0653b19: 粗引能問所答之昔詞。續募容疑即決之
T2709_.84.0653b20: 今談。仍爲備彼公案。聊補此私&T047368;。分爲一
T2709_.84.0653b21: 部十卷。名曰輪略圖抄。但卷卷立篇章。
T2709_.84.0653b22: 段段造圖弄。蓋是構筌蹄以類捕魚菟。到
T2709_.84.0653b23: 彼岸以莫執船筏。若有難僻者抂垂添
T2709_.84.0653b24: 削矣。於戲擬祕之乎舌端。宗子遺訓不得
T2709_.84.0653b25: 止。欲納之於心中。雪山妙偈焉有知。于時
T2709_.84.0653b26: 弘安滿數之歳仲呂半闌之日。泉州神於寺
T2709_.84.0653b27: 隱者沙門了尊。不能欲四能憗以類聚スト
T2709_.84.0653b28:
T2709_.84.0653b29:
T2709_.84.0653c01:
T2709_.84.0653c02:
T2709_.84.0653c03: 悉曇輪略圖抄卷第一未再治
T2709_.84.0653c04:
T2709_.84.0653c05: 一。聲字實相事
T2709_.84.0653c06:
T2709_.84.0653c07: IMAGE
T2709_.84.0653c08: [IMAGE]
T2709_.84.0653c09: [IMAGE]
T2709_.84.0653c10: [IMAGE]
T2709_.84.0653c11: [IMAGE]
T2709_.84.0653c12: [IMAGE]
T2709_.84.0653c13: [IMAGE]
T2709_.84.0653c14: [IMAGE]
T2709_.84.0653c15: [IMAGE]
T2709_.84.0653c16: [IMAGE]
T2709_.84.0653c17: [IMAGE]
T2709_.84.0653c18: 右件聲字總表圖者新譯花嚴經音義云。孟康注史
&T047368;曰。南北爲縱。東西爲横。
T2709_.84.0653c19: 摩多體文四十七言濫觴。五處三類一十
T2709_.84.0653c20: 八章根源也。就中擧眼瞻横行竪行圖。重
T2709_.84.0653c21: 重相累無隔別。傾耳聞類韻類音弄。如如
T2709_.84.0653c22: 一體不雜亂。夫八萬十二法門。只含一句。
T2709_.84.0653c23: 十界三千依正。僅孕一行。不思議甚深之
T2709_.84.0653c24: 法。不可得祕奧之文也。凡五韻内無有韻
T2709_.84.0653c25: 而可減之韻。十音外莫有音而可加之音。
T2709_.84.0653c26: 縱雖有智證神通之人。爭得致省略餘剩
T2709_.84.0653c27: 之義。前佛後佛之世。全無改變。成劫壞劫
T2709_.84.0653c28: 之時。更無増損。是名實相。是號眞如。誠
T2709_.84.0654a01: 聲字實相妙理。非此者易迷。反切巧術法
T2709_.84.0654a02: 度。離此者難辨。將學彼悉曇。宜達此五
T2709_.84.0654a03: 音。根本若暗者。枝末何明乎。問。此五韻十
T2709_.84.0654a04: 音圖者。何工能造成之。誰家能計會之乎。
T2709_.84.0654a05: 答。三世常住。天然之法。十方通同本法之音
T2709_.84.0654a06: 故。無能作巧出之人。無能所説聽之仁。然
T2709_.84.0654a07: 間梵佉篆書音雖異。共以通用。左右下行字
T2709_.84.0654a08: 似替。同以憑據。以何云爾者。佛土天上人
T2709_.84.0654a09: 間。天竺振旦日域。雖有總分廣略不同。以
T2709_.84.0654a10: 有相通兼帶義門也。先本朝五音謂與伊
T2709_.84.0654a11: 呂八殊相應故。次振旦五音謂與宮商角徴
T2709_.84.0654a12: 羽并五十韻能相應故。次天竺五音謂與ka
T2709_.84.0654a13: ca@tatapa并十二韻能相應故。次十界五韻
T2709_.84.0654a14: 謂以横十行配竪十界也。禮樂&T047368;云。凡聲
T2709_.84.0654a15: 濁者尊清者卑先十界中四聖最尊。故加
T2709_.84.0654a16: 草多八濁音四行。如次配佛菩薩聲聞縁
T2709_.84.0654a17: 覺。次六凡中三惡最卑。故阿本韻也和末韻
T2709_.84.0654a18: 清音三行。如次配地獄鬼畜。次奈末二行
T2709_.84.0654a19: 清濁相兼。故以配人天。次良一行清音非本
T2709_.84.0654a20: 末韻。是中間音故以配修羅也。凡十界五
T2709_.84.0654a21: 韻配釋異説雖區。清濁尊卑了簡。師傳若
T2709_.84.0654a22: 斯。問。若約横者。雖爲本末自然之法。若
T2709_.84.0654a23: 約竪者。何無能所出生之義。然者同時並
T2709_.84.0654a24: 生歟。次第生起歟如何。答。同時並生者。殆
T2709_.84.0654a25: 似本末自然之義。仍暫約次第生起者。先
T2709_.84.0654a26: 源出自阿字門。終歸阿字宮。謂先最初阿
T2709_.84.0654a27: 字爲首。用横竪順次從本
垂迹
反音。即阿伊宇江
T2709_.84.0654a28: 乎乃至和井宇慧於已上
構順
阿加草多奈八末也
T2709_.84.0654a29: 良和乃至乎古曾都乃保毛餘呂於已上
竪順
等是
T2709_.84.0654b01: 也。次最後於字爲首用横竪逆次從因
至果
反音。
T2709_.84.0654b02: 即於慧宇井和乃至乎江宇伊阿已上
横逆
於呂餘
T2709_.84.0654b03: 毛保乃都曾古乎乃至和良也末八奈多草加
T2709_.84.0654b04:
上竪逆
等是也。字母釋義云。阿字者是一切
T2709_.84.0654b05: 法教之本。凡最初開口之音。皆有阿聲。若
T2709_.84.0654b06: 離阿聲則無一切言説。故爲衆聲之母。又
T2709_.84.0654b07: 爲衆字之根本。又一切諸法本不生義。内外
T2709_.84.0654b08: 諸是皆從此字而出生也藏三云。ka迦字
T2709_.84.0654b09: 等。若口中無a阿阿字而轉有也。rivi
T2709_.84.0654b10: 比。謂@i伊等三昧聲。亦因阿字發起也
T2709_.84.0654b11: 其證也。問。教時義三云。一切字頭皆是阿
T2709_.84.0654b12: 字。一切字聲皆是阿聲然諸章中有不開
T2709_.84.0654b13: 口之音。體文中有無頭點之字。何皆云阿
T2709_.84.0654b14: 字形聲乎。答。教時義云。吽字等雖不開口。
T2709_.84.0654b15: 則有喉中阿聲。又如伴字雖無頭點。則
T2709_.84.0654b16: 有半體阿形供養法疏下云。問。阿
T2709_.84.0654b17: 本法呼造本不生耶。答。有三種○一祕密
T2709_.84.0654b18: 釋者。毘盧遮那説本不生故。二祕密中祕釋
T2709_.84.0654b19: 者。阿字自説本不生故。三祕祕中祕釋者。
T2709_.84.0654b20: 本不生理自有理皆自覺本不生故菩提
T2709_.84.0654b21: 心義加淺略釋爲四種謂梵天説也已上
是一
T2709_.84.0654b22: 阿伊宇江乎五音。則口舌唇三内以江乎如
次攝伊宇
T2709_.84.0654b23: 也。此阿伊宇三音各竪生九種末音。謂加等
T2709_.84.0654b24: 九音者阿所生。鬼并江等音者伊所生。久
T2709_.84.0654b25: 并平等九音者。宇所生也已上
是一
次加也各五
T2709_.84.0654b26: 音者。口内阿所生。草多奈良各各五音者。舌
T2709_.84.0654b27: 内伊所生。八末和各五音者。脣内宇所生也
T2709_.84.0654b28: 已上
是一
次阿也和三句内。先阿通二
三母
句者本韻。次
T2709_.84.0654b29: 第二
母韻
第三
母韻
二句者末韻。以彼横三句配此
T2709_.84.0654c01: 竪十音。遍成通韻。能生訛音也。夫當句五
T2709_.84.0654c02: 音内。上下四音。各先生於第二音舌内伊
爾生義
假令
T2709_.84.0654c03: 鬼加次生於第三音脣内宇
所生義
假令加久加
已上
能生
T2709_.84.0654c04: 爲上所生爲下。次其第二母敷本韻。假令
T2709_.84.0654c05: 思行次其第三母。又敷本韻。假令加久行
T2709_.84.0654c06: 次其第二母。又敷末韻。假令加鬼也次其第
T2709_.84.0654c07: 三母。又敷末韻。假令加久和已上所生爲上。
T2709_.84.0654c08: 能生爲下。抑第二第三爲音。本韻末韻爲
T2709_.84.0654c09: 響。以反出音爲生得字。其能生所生作法。
T2709_.84.0654c10: 譬如母生子種戴菓也。自餘諸音以加音
T2709_.84.0654c11: 准知之。問。何故阿和二音居本末始終。又
T2709_.84.0654c12: 乎於二音居本末結句。又伊宇江三音。各
T2709_.84.0654c13: 在本末兩所乎。答。先阿者胎藏界種子。萬
T2709_.84.0654c14: 法能生字體。和者金剛界種子。三密演説言
T2709_.84.0654c15: 音也。蘇悉地對受&T047368;云。胎藏從阿字生起。
T2709_.84.0654c16: 金剛界從鍐字生起。此中從吽生起今此
T2709_.84.0654c17: 胎金兩部。定惠門二法。居本末前後。表因
T2709_.84.0654c18: 果始終。良有由哉是一次乎於二音異字
同音
者通
T2709_.84.0654c19: 本末二者。表因果不二。故結本末之終示
T2709_.84.0654c20: 一如之義也是一次伊宇江音。各有本末兩
T2709_.84.0654c21: 所者。是則韻者音之響。響者音之韻故也。夫
T2709_.84.0654c22: 音響不二之義聲韻一如之理者。摩多中ニハ
T2709_.84.0654c23: 伊宇江乎等隨五輪而轉體文中ニハ也良和末
T2709_.84.0654c24: 奈等。臨六章而合等。是其證也是一問。本末
T2709_.84.0654c25: 韻爲父。第二第三爲母。此有何故哉。答。本
T2709_.84.0654c26: 末韻者口内。第二音者舌内。第三音者脣内
T2709_.84.0654c27: 也。假令加者阿也和末口第二
第三脣此也。
T2709_.84.0654c28: 夫脣聲通舌上。舌聲出脣内。又不開口
T2709_.84.0654c29: 内者。舌脣聲不可出不開舌脣者。口聲
T2709_.84.0655a01: 不可出。是故互爲主伴。各主能所者也。就
T2709_.84.0655a02: 中第二母時者。也伊由江餘成中字。第三母
T2709_.84.0655a03: 時者。和井宇慧於成中字。假令廣韻冬鐘韻
T2709_.84.0655a04: 中冬津。都宇。千餘
宇。津井餘宇
須。曾宇之餘
宇。須井餘宇
仍私宗逢。又
T2709_.84.0655a05: 久。古宇。鬼餘
宇。久井餘宇
蛬恭。又東韻中風夢崇。又陽
T2709_.84.0655a06: 中韻迬。又陌韻中權逆客等在之。今四箇注
T2709_.84.0655a07: 内左二行音者。第二三母音。其中字餘與井
T2709_.84.0655a08: 音者。也與和句也。他効之。但第二母中字
T2709_.84.0655a09: 也由江餘内。由字非之下者無置字。第三
T2709_.84.0655a10: 母中字和井宇慧於内。和井慧非久下者無
T2709_.84.0655a11: 生字。是故反音不宜之時。或追二重反之。
T2709_.84.0655a12: 或退中略用之者也。又舌内空音阿也和良
T2709_.84.0655a13: 句。連聲不宜之時。其訛音多通奈末二句聲。
T2709_.84.0655a14: 假令觀音心連天王因縁瞋恚三惡等是也。
T2709_.84.0655a15: 問。何必一切訛音轉奈末二句乎。答。藏五
T2709_.84.0655a16: 云。五五一一初二柔聲。次二怒聲。後一非柔
T2709_.84.0655a17: 怒聲。以前兩種二字。總歸第五一字
T2709_.84.0655a18: 仰等五字。專爲大空點。一兼遍定惠中。就中
T2709_.84.0655a19: nama兩字者。正爲非柔怒聲之本。是故義麁
T2709_.84.0655a20: 言衆語皆歸第一義。正音訛音。悉納中道
T2709_.84.0655a21: 理也。又奈末二句有呉音無漢音。又江
T2709_.84.0655a22: 等十音無漢音。其中天子邊禮呉漢音共無
T2709_.84.0655a23: 也。已上十韻十音。略令解釋畢。抑聲字
T2709_.84.0655a24: 實相義云。五大皆有響。十界具言語。六塵
T2709_.84.0655a25: 悉文字。法身是實相○十界於此共發音
T2709_.84.0655a26: 響。音響雖一眞妄有異。此約迷悟以判眞
T2709_.84.0655a27: 妄。然論法體同是眞言。且如於一色塵文
T2709_.84.0655a28: 字。九界佛界同發一色○此約色塵以判眞
T2709_.84.0655a29: 妄。如論色塵聲塵亦然。於一聲塵。九界佛
T2709_.84.0655b01: 界同發一聲塵聲之時。九界迷故謂自所聞
T2709_.84.0655b02: 之聲。佛界悟故謂眞如體之聲。此約聲塵
T2709_.84.0655b03: 以判眞妄。如今諸宗。各謂自所建立一切
T2709_.84.0655b04: 法故云非眞言。今宗自謂眞如體相一切
T2709_.84.0655b05: 法故皆爲眞言。問。若爾直約五響爲眞言
T2709_.84.0655b06: 耶。答。五大響當體是眞言也。故眞言人。直
T2709_.84.0655b07: 聞風聲水音。即知是法身之聲。亦悟能入
T2709_.84.0655b08: 阿字本不生理。若不知此義則非頓悟之
T2709_.84.0655b09: 機。雖聞佛音聲。於彼無益。問。若爾眞言
T2709_.84.0655b10: 宗人。直是可學風音鳥聲。何故勞學天竺
T2709_.84.0655b11: 梵字梵音。答。若論實義。一切諸趣萬物音
T2709_.84.0655b12: 聲。皆可開示眞言音。但佛迹於天竺。亙
T2709_.84.0655b13: 約此義故學梵音。此等天竺梵字梵音。彼
T2709_.84.0655b14: 國小兒亦皆學習。然以不知其眞實義不
T2709_.84.0655b15: 知眞言。故知一切諸趣萬物音聲。若不知
T2709_.84.0655b16: 實義。皆非眞言。若知實義皆爲眞言
T2709_.84.0655b17: 問。六塵中何限太字偏名實相乎。答。或觸
T2709_.84.0655b18: 衣得道國。或臭香佛事土等。各皆雖有得
T2709_.84.0655b19: 益。此娑婆世界者。眼耳意純利根。鼻舌身
T2709_.84.0655b20: 殊鈍根如大
論明
是故約眼耳利根明聲字實相
T2709_.84.0655b21: 意根遍亙
諸根
先約眼根色塵者一切法趣色是
T2709_.84.0655b22: 趣不遍如一曇字
諸色例知
如件一二三乃至諸點者。
T2709_.84.0655b23: 表其一二三乃至諸法也。然則左右二點示
T2709_.84.0655b24: 邪正兩義。上下兩畫表善惡二法如法衣
其義明
T2709_.84.0655b25: 之長短字體。大小點畫。併准知之。次約耳
T2709_.84.0655b26: 根聲韻者。四聲表四季。四乃八聲示八節
T2709_.84.0655b27: 八方也委如八
聲段明
凡皆寄内外法門。應會梵漢
T2709_.84.0655b28: 聲字而已
T2709_.84.0655c01: 一。鬼文事
T2709_.84.0655c02:   全横即雙聲雙聲者無一字不雙聲也
T2709_.84.0655c03: 眞竪即疊韻疊韻者無一字不疊韻也
T2709_.84.0655c04: 和初即以頭爲尾後即以尾爲頭
T2709_.84.0655c05: 尚或即尾頭倶頭或即尾頭倶尾
T2709_.84.0655c06: 次傍紐正紐往返鏗鏘横超竪超有單有複
T2709_.84.0655c07: 第逆和順和半陰半陽乍合乍離兼梵兼漢
T2709_.84.0655c08: &T047368;中邊左右斜正交加大秦小秦梵漢雙譯
T2709_.84.0655c09:
T2709_.84.0655c10: 右件文操頭文有尾。尾又有頭。不似常途
T2709_.84.0655c11: 形體。故世人擧而號鬼文。爰安然和尚悉曇
T2709_.84.0655c12: 藏中。處處雖引此文。一一無分明釋。但
T2709_.84.0655c13: 悉曇私抄信範引鬼文云。有高徳料簡。有
T2709_.84.0655c14: 下愚私&T047368;其高徳料簡者。遮那業乘引鬼
T2709_.84.0655c15: 文云。就右文私案之。即是釋雙聲也。兼
T2709_.84.0655c16: 又述字由也。暫就雙聲之宮圖委注料簡
T2709_.84.0655c17: 之文義而已。宮居隆
宮閭
横即○聲也居宮閭
T2709_.84.0655c18: 際上下順逆。共無非雙聲。故云竪即韻也
T2709_.84.0655c19: 宮隆閭居上下順逆。又無非遍五韻。故云。
T2709_.84.0655c20: 問。居閭宮隆遍五韻者角行也。何云竪哉。
T2709_.84.0655c21: 答。悉曇中細者横行也。横者漢字之竪也。韻
T2709_.84.0655c22: 者竪也。竪者漢字之横也。是則約左行下行
T2709_.84.0655c23: 不同也。故悉曇藏等良朗浪落等之釋云。竪
T2709_.84.0655c24: 爲約。横讀爲韻然悉曇落韻者。清濁
T2709_.84.0655c25: 相和。交呼柔怒非柔怒之三種。雖角行之
T2709_.84.0655c26: 時。猶云韻故云竪也。初即○爲頭文頭者上字
也。尾者
T2709_.84.0655c27: 下字也隆居閭反者。以居字爲閭故以當行
T2709_.84.0655c28: 上頭字爲隣行之尾字云也。居隆宮反者。
T2709_.84.0656a01: 以隆字爲宮故。以當行之尾字爲隣行之
T2709_.84.0656a02: 頭字云也。問。何故於當行不論頭尾。就
T2709_.84.0656a03: 隣行云成頭尾哉。答。若於當行論頭尾
T2709_.84.0656a04: 者。以頭爲尾。以尾爲頭。何有別義哉。既
T2709_.84.0656a05: 初文云横即雙聲。無隣行者就行定論横
T2709_.84.0656a06: 哉。自本雙聲之圖。以四字成立之故。如
T2709_.84.0656a07: 此會也。問。然者何先居隆不反。以隆居閭
T2709_.84.0656a08: 之逆反爲初哉。答。此文自本釋雙聲。雙聲
T2709_.84.0656a09: 者又以逆反爲初故然云歟。傍紐○鏗鏘
T2709_.84.0656a10: 居隆宮宮閭居。如此往反順逆不違。故云鏗
T2709_.84.0656a11: 鏗鏘者行舞貎
也。又者全音也
横超○有複居宮隆閭等
T2709_.84.0656a12: 各別音故云單。居閭宮隆一韻故云複。以
T2709_.84.0656a13: 角行云竪超。准先可知之。逆和○半陽
T2709_.84.0656a14: 逆和者隆居閭。順和者居隆宮也。逆反之
T2709_.84.0656a15: 時。無順反之宮。順反之時。無逆反之閭。故
T2709_.84.0656a16: 云半陰半陽。抑又陰陽生起亦復如是。夜暗
T2709_.84.0656a17: スレハ晝明沒。晝明生スレハ夜暗沒故也。乍合○
T2709_.84.0656a18: 兼漢居隆合成宮。乃至閭隆合成隆。如此
T2709_.84.0656a19: 合成之音。兼梵兼漢也。宮隆居閭等之四
T2709_.84.0656a20: 字。各離之音又兼梵兼漢也。中邊○交加
T2709_.84.0656a21: 此一行者。釋文字之聲渡亙。中者中國。邊
T2709_.84.0656a22: 者邊裔也。左右者南北東西之國。斜者横
T2709_.84.0656a23: 也。即邪也。正者直也。有如此所所音故
T2709_.84.0656a24: 云交加。然而猶不違五音之配立。法爾
T2709_.84.0656a25: 所具也。大秦○雙譯此一行又文字之
T2709_.84.0656a26: 體。釋梵漢相似。大秦小秦者。即大篆小篆
T2709_.84.0656a27: 也。彼書字體似梵字似漢字。故云梵漢雙
T2709_.84.0656a28: 譯也。問。梵漢雙譯者。猶若彼秦代有翻經
T2709_.84.0656a29: 三藏等譯正教歟。以何必定篆書哉。答。
T2709_.84.0656b01: 彼漢明帝夢於金人。摩騰竺蘭傳於白馬。爾
T2709_.84.0656b02: 來。正教流布代佛法繁昌國。彼已前秦代。
T2709_.84.0656b03: 何有翻經之三藏哉。彼篆書者。秦始皇破
T2709_.84.0656b04: 孔子等之五經諸宣經。始仰史籀作彼字
T2709_.84.0656b05: 體。是則八體之隨一也。其體似梵字似漢
T2709_.84.0656b06: 字。仍云雙譯歟。化魯愚之性。迴楚忽之
T2709_.84.0656b07: 案。紕繆不一。僻韻定多歟。後見悉之。文暦
T2709_.84.0656b08: 二年九月六日。雖加於了見。無人于證
T2709_.84.0656b09: 誠。仍申讀心師所蒙印可也。遮那業沙
T2709_.84.0656b10: 門承澄&T047368;其下愚私&T047368;者。信範上人草
T2709_.84.0656b11: 案未畢。而洛令既消。而○謂彼私&T047368;者。有
T2709_.84.0656b12: 名無實。然今得草案意。明私&T047368;趣者。彼
T2709_.84.0656b13: &T047368;鬼文者。此五音釋也。謂先横即雙○聲
T2709_.84.0656b14: 者。横十行内。各當句五字者皆雙聲故也。次
T2709_.84.0656b15: 竪即疊○韻者竪五行内。各當句十字者皆
T2709_.84.0656b16: 疊韻故也。次初即以頭爲尾者。五音阿伊宇
江乎
T2709_.84.0656b17: 内第五乎爲首。用逆次反音者。最初阿爲
T2709_.84.0656b18: 尾故也。次後即以尾爲頭者。十音阿加草多奈
八末也良和
T2709_.84.0656b19: 内。第十和爲首。用逆次反音者。最後和
T2709_.84.0656b20: 成頭故也已上兩句約十四音
釋從因至果義畢文
 問。何故五韻
T2709_.84.0656b21: 九音共只用逆次反音乎。答。爲諸字諸音
T2709_.84.0656b22: 表歸阿字一音也。將又對左行五音用右
T2709_.84.0656b23: 行反音。對右行五音用左行反音。是則
T2709_.84.0656b24: 表順逆不二傍正一如義也。次或即尾頭倶
T2709_.84.0656b25: 頭者。用順次反音。初阿則爲頭用逆次反
T2709_.84.0656b26: 音。終於即爲頭故也。次或即尾頭倶尾者。
T2709_.84.0656b27: 用順次反音。終於即爲尾。用逆次反音。初
T2709_.84.0656b28: 阿即爲尾故也。次傍紐○鏗鏘者。横竪順
T2709_.84.0656b29: 逆反音。正通傍通行相也。謂清濁各別呼合
T2709_.84.0656c01: 名正紐。清濁一雙交呼爲傍紐。然此五音
T2709_.84.0656c02: 十行用順逆反音。或清濁各合。或清濁交呼
T2709_.84.0656c03: 故云爾也。次横超有複者。横五韻竪十音。各
T2709_.84.0656c04: 有長短聲。然今暫閣長聲。只偏呼短聲故
T2709_.84.0656c05: 云超。即是單也。若交呼長聲聲即複也
T2709_.84.0656c06: 已上就摩多體
文。釋生字義了
次逆和○半陽者。四十七言
T2709_.84.0656c07: 一十八章。或字體合成。或加點生字上冠
T2709_.84.0656c08: 云逆和。下足云順和。又摩多云陰。體文
T2709_.84.0656c09: 云陽。又濁音加草
多八
者純陽。清音也良
者純
T2709_.84.0656c10: 陰。清濁相兼末奈者半陽半陰也。凡立八章
T2709_.84.0656c11: 生十二字。逆和順和半陰半陽故也。次乍合
T2709_.84.0656c12: ○兼梵者。五韻九音各別時云離。交呼時云
T2709_.84.0656c13: 合。又反切二字云離。反得一音云合。凡五
T2709_.84.0656c14: 音三内十四音五十字者。梵語漢語共相兼
T2709_.84.0656c15: 故也。次中邊○交加者。中天云中紀序云。中
土學者方審
T2709_.84.0656c16: 祥正
餘州云邊紀序云。邊裔殊
俗兼習訛文文
梵書云左。佉書
T2709_.84.0656c17: 云右。藏一云。梵天議要三兄弟下欲界。如
T2709_.84.0656c18: 梵書佉書篆書左右下行三行書等是也。
T2709_.84.0656c19: 凡中天兼左右行并龍宮文。邊土兼詳正并
T2709_.84.0656c20: 訛文音故云爾也。次大秦○雙譯者。秦始皇
T2709_.84.0656c21: 時。程邈篆書爲本造隷字。然間自秦書有
T2709_.84.0656c22: 八體。爰本朝假字者。彼隷字爲本令出生
T2709_.84.0656c23: 者也。就中眞字字體大故云大秦。假字
T2709_.84.0656c24: 體小故云小秦。凡五音者梵字漢字假字眞
T2709_.84.0656c25: 字同共通用故云爾也。彼次第&T047368;ノミ云辨
T2709_.84.0656c26: 諸梵文漢字功徳及出生一切文字根本次
T2709_.84.0656c27: 第者蓋此心也
T2709_.84.0656c28:
T2709_.84.0656c29:
T2709_.84.0657a01: 一。四聲事
T2709_.84.0657a02: IMAGE
T2709_.84.0657a03: [IMAGE]
T2709_.84.0657a04: [IMAGE]
T2709_.84.0657a05: [IMAGE]
T2709_.84.0657a06: [IMAGE]
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T2709_.84.0657a08: [IMAGE]
T2709_.84.0657a09: 右元和新聲韻譜云。夫五韻遞奏宮商之韻
T2709_.84.0657a10: 無差。四聲既述平上之支秀異○至風雷
T2709_.84.0657a11: 鍾鼓萬頼倶吟。亦不逾於四聲者矣。四聲
T2709_.84.0657a12: 之體與天也而齊生○天地生於混沌。不
T2709_.84.0657a13: 同混沌之初。君子生於嬰兒。豈同嬰兒之
T2709_.84.0657a14: 辯○平聲者哀而安。上聲勵而擧。去聲清而
T2709_.84.0657a15: 遠。入聲直而促謂春天氣平和。夏温氣上
T2709_.84.0657a16: 騰。秋菓葉落去。冬草木歸入。仍約春夏秋
T2709_.84.0657a17: 冬名平上去入也。然則文字四角者配四
T2709_.84.0657a18: 方。字體四聲者像四季。當知。盡窮法界攝
T2709_.84.0657a19: 一字之點。僧祇劫數縮一文之體。但漸機
T2709_.84.0657a20: 見平上去入而知生住異滅之相。頓機聞
T2709_.84.0657a21: a@aa@ma@h而悟因行證入之理。抑諸法常住
T2709_.84.0657a22: 而本末雖無動轉。機縁時至而自然亦現字
T2709_.84.0657a23: 音。于時一聲縁起者三者隨起。一音出生
T2709_.84.0657a24: 者類音追而生。然間音聲無邊際。文字無盡
T2709_.84.0657a25: 期者也。依之四聲本來無定。一音低昂成
T2709_.84.0657a26: 異。呉音漢音翻聲。唐音宋音轉音。爰以
T2709_.84.0657a27: 爲示四聲通音一音異解之義故。紀云。a
T2709_.84.0657a28: 上聲音近
惡引
@a平聲
長呼
後字傍點名毘灑勒叉尼。此
T2709_.84.0657b01: 云去聲○a@m去聲a@h痾字去聲近
惡文
藏五云。諸翻
T2709_.84.0657b02: 音中。所注平上去入。據檢古今。難可以爲
T2709_.84.0657b03: 軌模。何者如陸法言切韻序云。古今調聲既
T2709_.84.0657b04: 自有別。諸家取捨亦復不同呉楚則
T2709_.84.0657b05: 輕淺。燕趙則多渉重濁。秦隴則平聲爲入。
T2709_.84.0657b06: 梁益則平聲似去
T2709_.84.0657b07: 一。八聲事
T2709_.84.0657b08: IMAGE
T2709_.84.0657b09: [IMAGE]
T2709_.84.0657b10: [IMAGE]
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T2709_.84.0657b17: 右先明四聲輕重者。私頌云。平聲重。初後
T2709_.84.0657b18: 倶低。平聲初昂後低。上聲重。初低後昂。上
T2709_.84.0657b19: 聲輕。初後倶昂。去聲重。初低後偃。去聲
T2709_.84.0657b20: 輕。初昂後偃。入聲重。初後倶低。入聲輕。初
T2709_.84.0657b21: 後倶昂。但入久津布千鬼重通平。輕通上
T2709_.84.0657b22: 聲。四聲各輕重八聲。上重攝去聲之重。輕
T2709_.84.0657b23: 攝上聲之輕。除上重去輕六聲。上輕餘重
T2709_.84.0657b24: 是。四聲一音低昂名平上。低昂互前後成
T2709_.84.0657b25: 八。是故八聲各相通。以八聲配當八方
T2709_.84.0657b26: 位。清音也良和末奈濁音加草多八等。末音
T2709_.84.0657b27: 清濁如本音已上樂書要録云。瑟前其柱則
T2709_.84.0657b28: 清。却其柱則濁禮樂&T047368;云。凡聲濁者尊。清
T2709_.84.0657c01: 者卑次明呉漢音聲者。私頌云。呉漢音
T2709_.84.0657c02: 聲互相博。平聲重與上聲輕。平聲輕與去
T2709_.84.0657c03: 聲重。上聲重與去聲輕。入聲輕與同聲重
T2709_.84.0657c04: 已上
T2709_.84.0657c05: 一。反切事
T2709_.84.0657c06: IMAGE
T2709_.84.0657c07: [IMAGE]
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T2709_.84.0657c13: 右藏二云。反音例云。服虔始作反音
T2709_.84.0657c14: 不誥定。臣謹以口聲爲證○今檢反音。皆
T2709_.84.0657c15: 以口聲爲證定之。言口聲即是口處發響
T2709_.84.0657c16: 之聲○反音口處爲證。今西敫梵音口處
T2709_.84.0657c17: 爲憑。諸説雖多○今據現量五五字者。喉
T2709_.84.0657c18: 腭舌齒脣處。如次發起迦等五五○四聲譜
T2709_.84.0657c19: 云。反音之法乃有二種。一紐聲反。二雙聲
T2709_.84.0657c20: 反。一切反音唯有此法也先點一箇正
T2709_.84.0657c21: 字付二字反音者。私頌曰。先付反音者。上
T2709_.84.0657c22: 若直若拗置輕重清濁相應雙聲字下。或同
T2709_.84.0657c23: 或類居平上去入相應疊韻字已上次以二
T2709_.84.0657c24: 字反音談一箇正字者。私頌曰。次讀反
T2709_.84.0657c25: 音者。就上字初音音點五音一句。除下字
T2709_.84.0657c26: 初韻替彼相應韻。若上字拗音。取其拗
T2709_.84.0657c27: 音。初若下字類韻。替其類韻。初若上字直
T2709_.84.0657c28: 音。若下字同類。即用無音韻。平上去入者
T2709_.84.0657c29: 須依下字聲。輕重清濁者。宜任上字音
T2709_.84.0658a01: 已上凡反音二字内。上字主音。下字主響。反
T2709_.84.0658a02: 切一字者。聲韻共具足。加之直讀倒反致順
T2709_.84.0658a03: 逆反音。還成響。響還成音。然則音響互備。
T2709_.84.0658a04: 聲韻各具者也。問。多檢經書中後。遍見反
T2709_.84.0658a05: 音下字。或用反字。或用切字如何。答。私
T2709_.84.0658a06: 頌曰。分所生一字。反能生二字。是故用反
T2709_.84.0658a07: 字。即是空假法。切能生二字成所生一字。
T2709_.84.0658a08: 是故用切字。亦是中道義。凡約能所義讀
T2709_.84.0658a09: 替天八切上用乃點反上用八點已上賀州
T2709_.84.0658a10: 明覺抄云。西天語法有抑略語具足舒添
T2709_.84.0658a11: 文略
紀云。ra曷力遐三
聲合也文
先反中下字。次
T2709_.84.0658a12: 即呼加上字也是一
順反
紀云。k@sa叉字楚可
反。文
@sa
T2709_.84.0658a13: ka得叉音也是一
逆反
凡順反逆反略語反略他
T2709_.84.0658a14: 音屬目等。粗如上圖也。反音抄者。夫聲字
T2709_.84.0658a15: 實相極理者。即身頓悟祕術也。諸佛土化本
T2709_.84.0658a16: 懷。唯述字眞實之義。大聖利物之方便。無
T2709_.84.0658a17: 非陀羅尼之用○開彼文字遍解之門。不
T2709_.84.0658a18: 出返音巧術之道
T2709_.84.0658a19: 一。聲韻事
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T2709_.84.0658b14: 右玉篇奧圖。沙門神珙序云。行皆左轉
T2709_.84.0658b15: 有左轉有右轉。若非必決爭糺亂脱。古
T2709_.84.0658b16: 來旁成料簡之誤。群儒各裝迷惑之疑。仍
T2709_.84.0658b17: 今副反音抄圖所備亂脱指南也。文鏡祕
T2709_.84.0658b18: 府論云土煙
天塢
右以前四字。縱讀爲反語。横讀
T2709_.84.0658b19: 是雙聲。錯讀爲疊韻當知五音圖中當句
T2709_.84.0658b20: 音相並云雙聲。他句音交呼云紐聲。類韻
T2709_.84.0658b21: 相重云疊韻。就中約左右立傍正之名。約
T2709_.84.0658b22: 順逆分正到之品者也。問。反音抄圖有何
T2709_.84.0658b23: 據加傍正逆反乎。答。新聲韻譜曰。直反
T2709_.84.0658b24: 成三。到反成四。兩枚疊韻之文。二雙聲之
T2709_.84.0658b25: 義。上正則轉三義會和。下調則切著流利。直
T2709_.84.0658b26: スレハ張著而雙出。到翻スレハ略良而成四。張良
T2709_.84.0658b27: 著略二疊韻之文。張著良略兩雙聲之義
T2709_.84.0658b28: 曇藏祕府論等。雖有逆反之名言。其釋猶
T2709_.84.0658b29: 不分明之間。更所勘加也
T2709_.84.0658c01: 一。弄紐事
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T2709_.84.0658c27: 右廣韻奧圖似爪形故
號爪班也
爲令難識殊置亂脱
T2709_.84.0658c28: 謂眞與征替其座。引與郢互其位。爰就亂
T2709_.84.0658c29: 脱圖加料簡釋。僅出三字字體。依造九
T2709_.84.0659a01: 弄弄紐。儒家猶迷其分別。餘人豈悟彼圖
T2709_.84.0659a02: 弄乎。依之今添張良陟力圖。所辨眞征引
T2709_.84.0659a03: 郢圖也。抑四聲五韻九弄反紐序神珙
撰云
唐又
T2709_.84.0659a04: 有陽寧公南陽釋處患。此二公者又撰元和
T2709_.84.0659a05: 韻譜元和新聲韻譜云。昔有梁朝沈約。創
T2709_.84.0659a06: 著九弄之文。巨唐復有睢陽寧公。又撰元
T2709_.84.0659a07: 和韻譜。又約義廣理奧詞禪成韻切之樞機。
T2709_.84.0659a08: 亦詩人之鉗鍵者也○傍紐正紐皆謂双聲正
T2709_.84.0659a09: 在一紐之中。傍出四聲之外。傍正之目自
T2709_.84.0659a10: 此有分。清濁之流因茲別派口賦云。欲求
T2709_.84.0659a11: 直義必也正名。五韻諧此九弄斯成籠脣。
T2709_.84.0659a12: 言音盡濁。開齒則語氣倶輕。常以濁還濁。
T2709_.84.0659a13: 將清而成清○復有羅文綺錯十紐交加。更
T2709_.84.0659a14: 遞爲頭。互爲主伴。循環研兩敷蔓帶牽。若
T2709_.84.0659a15: 網在綱有條靡紊。又此圖中借四字。珍
T2709_.84.0659a16: 去知離入。則&MT80245;輾陟力是。珍上連
T2709_.84.0659a17: 有聲無字。知離入聲字倶無今此圖者。
T2709_.84.0659a18: 就張一字所明也。夫一聲發者必可具四
T2709_.84.0659a19: 聲。一音生者定可伴双聲。是故張字成十六
T2709_.84.0659a20: 字。又一音起者必可具一韻。一韻生者定
T2709_.84.0659a21: 可伴類韻。是故良字成十六字。然又音還
T2709_.84.0659a22: 成響。響還成音。依之就三十二字造九弄
T2709_.84.0659a23: 十紐也
T2709_.84.0659a24: 悉曇輪略圖抄卷第一
T2709_.84.0659a25:   貞和二年丙戌十月八日亥剋於高野山一
T2709_.84.0659a26: 心院奧坊書寫訖
T2709_.84.0659a27:  金剛資融齊五十四 
T2709_.84.0659a28:
T2709_.84.0659a29:
T2709_.84.0659b01:
T2709_.84.0659b02: 悉曇輪略圖抄卷第二
T2709_.84.0659b03: 一。摩多體文事
T2709_.84.0659b04:
T2709_.84.0659b05: IMAGE
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T2709_.84.0659b16: 右先藏一云。成劫之初。光音天下成大梵
T2709_.84.0659b17: 王○湛然弘決云。大梵王生八天子。八王
T2709_.84.0659b18: 子生四姓衆生。刹帝利婆羅門毘舍戍駄。故
T2709_.84.0659b19: 八天子以爲一切衆生之父又云。昔有三
T2709_.84.0659b20: 兄弟。議作三行書。大梵天王造左行梵書。
T2709_.84.0659b21: 佉樓仙人造右行伽書。最弟蒼頡造下行篆
T2709_.84.0659b22: 文云。如梵書伽書篆書左右下行三行
T2709_.84.0659b23: 書。二種在天竺國。行化字體猶是梵字。左
T2709_.84.0659b24: 右行爲異也又云。佉書者。是佉樓仙人
T2709_.84.0659b25: 抄梵文以供要用又云智者法花玄義。
T2709_.84.0659b26: 須彌四面四埵。四天所住。中有佉樓波多
T2709_.84.0659b27: 天也紀序云。悉曇者天竺文字也。西域
T2709_.84.0659b28: 紀云。梵王所製原始垂則四十七言○五天
T2709_.84.0659b29: 竺○人遠承梵王。大分四姓通云婆羅門
T2709_.84.0659c01: 藏一云。總五天竺分四種姓。祖承摩
T2709_.84.0659c02: 醯首羅文○今五竺四姓之輩元雖光音天
T2709_.84.0659c03: 種。而以四禪主各種。梵王至其種族亦
T2709_.84.0659c04: 稱梵人所言梵者是語略也。具足可云波
T2709_.84.0659c05: 羅賀摩。斐家釋云。波羅賀摩者。此云淨天
T2709_.84.0659c06: 也。然彼人本承梵王故稱梵字已上梵文梵
書總名是一
T2709_.84.0659c07: 西域&T047368;二云。中印度特爲詳正。辭調和雅
T2709_.84.0659c08: 與天同音。氣韻清亮。爲人軌則。隣境異國
T2709_.84.0659c09: 習謬成訛已上梵語梵
音總名是一
問。紀序云。中天竺特
T2709_.84.0659c10: 爲詳正。邊裔殊俗兼習訛文○五天之音
T2709_.84.0659c11: 或若楚夏矣。中土學者方審詳正釋籤八
T2709_.84.0659c12: 云。言楚夏者。京華爲夏。淮南爲楚。言詞
T2709_.84.0659c13: 不同。所論不異智廣例不學中天詳正字
T2709_.84.0659c14: 音。專令傳南天訛文聲字乎。答。於紀序文
T2709_.84.0659c15: 者。爲表南天之殊勝。先嘆中天之對揚也。
T2709_.84.0659c16: 若不擧敵對之徳者。更難顯自流之妙故
T2709_.84.0659c17: 也。夫邊裔之名言。廣似亙四天竺。南天之
T2709_.84.0659c18: 詳正。猶越于中印度故。何者紀序云。南天
T2709_.84.0659c19: 祖承摩醯首羅天文。此其是也。而中天兼以
T2709_.84.0659c20: 龍宮之文有與南天少異。而綱骨必同
T2709_.84.0659c21: 既南天祖承梵王之文。中天兼以龍宮之
T2709_.84.0659c22: 文。其詳正訛文勝劣分明者乎。次紀云。其
T2709_.84.0659c23: 始曰悉曇。而韻有六。長短兩分。字十有二
T2709_.84.0659c24: ○其次體文三十有五。通前悉曇四十七言
T2709_.84.0659c25: 明矣。聲之所發。則牙齒舌喉脣等。合于宮
T2709_.84.0659c26: 商其又各五。遍口之聲文有十同下文云。
T2709_.84.0659c27: 將摩多如次點之。則字形別也。用悉曇
T2709_.84.0659c28: 韻呼之。則識其字名也藏五云。今摩多
T2709_.84.0659c29: 者義翻云點畫紀下云。體文亦曰字
 母文
&T047368;
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