SAT DB

T2540_.79.0776a01:
T2540_.79.0776a02: No. 2540
T2540_.79.0776a03:
T2540_.79.0776a04: 大疏談義第一
T2540_.79.0776a05:
T2540_.79.0776a06: 六大法身
T2540_.79.0776a07: 難意。凡按二今文一。明下六大爲二四曼體性一之義上。
T2540_.79.0776a08: 所遍四曼擧二十界一治定候。然住心論及寶鑰
T2540_.79.0776a09: 歸敬序。六大四曼各別歸敬時。大日四曼
T2540_.79.0776a10: 中擧レ之故。今上達法身者。可レ指二大日一事。不
T2540_.79.0776a11: レ及二異論一候　依レ之廢

立佛身一事不レ過二四種
T2540_.79.0776a12: 身一。大日既自性法身上。旁疑難難レ止候
T2540_.79.0776a13: 答意。凡大日諸尊總體。六大法身事定故。
T2540_.79.0776a14: 不レ可レ攝二所遍四曼一事勿論候　是以先徳祕
T2540_.79.0776a15: 釋證二聖位禮懺二經文一。四身外立二法界身一。被
T2540_.79.0776a16: レ釋二法界身者六大法身一故。旁如二答成一候
T2540_.79.0776a17: 假令住心論寶鑰等歸敬序。大日四曼中擧
T2540_.79.0776a18: レ之故難勢聞候共。爲レ顯下六大爲二四曼體性一
T2540_.79.0776a19: 之義上。四曼中擧

加能造六大一意得。無二子細一
T2540_.79.0776a20: 事候　次廢

立佛身一事。不レ過二四種法身一歟
T2540_.79.0776a21: 聞共。先徳既被レ立二五種法身一故。無二不足一候｣
T2540_.79.0776a22: 會一一義一意。大日諸尊總體故被二成立一候共。
T2540_.79.0776a23: 總別義門重重故。一切諸法總體雖二六大一。於二
T2540_.79.0776a24: 四曼中一又各有二總別義一。彼總爲二大日一。別爲二
T2540_.79.0776a25: 諸尊一存故。無二相違一候　次至二先徳釋一者。立二
T2540_.79.0776a26: 五種法身一時。望二阿閦等四身一大日爲二總體一
T2540_.79.0776a27: 故。以三總體義門同二六大一。且名二六大法身一意
T2540_.79.0776a28: 得者。無レ妨候
T2540_.79.0776a29: 至者。上達法身之法身。可二大日如來一歟否
T2540_.79.0776a30: 所論候
T2540_.79.0776b01:   成佛二利
T2540_.79.0776b02: 難意。凡成佛言廣故不レ可レ簡二化他一事。不レ及二
T2540_.79.0776b03: 異論一處候　依レ之宗家今經開題。云下成佛者
T2540_.79.0776b04: 受用身此有二二種一一自受用二他受用上。被
T2540_.79.0776b05: レ開二自他受用一之上者。不レ局二自證義一。旁難勢
T2540_.79.0776b06: 有二道理一事候
T2540_.79.0776b07: 答意。任二然此自證三菩提疏家釋義一處侯。凡
T2540_.79.0776b08: 今題爲レ明二説經由來一。顯二四身生起一文時。毘
T2540_.79.0776b09: 盧遮那唱二自證正覺一之後。出二神變加持之應
T2540_.79.0776b10: 用一。説二今經一之意故。成佛句指二自證一。化他應
T2540_.79.0776b11: 用偏可レ在二神變加持之位一事。勿論候　是以
T2540_.79.0776b12: 宗家開題釋二今成佛句一。判二即修得始覺智身一
T2540_.79.0776b13: 給條。旁如二答成一候
T2540_.79.0776b14: 假令成佛之言廣故難端聞候共。今者明二四
T2540_.79.0776b15: 身生起一故。局二自證一存置。無二子細一事候　次
T2540_.79.0776b16: 宗家開題釋釋二成佛言一之時。被レ開二自他受
T2540_.79.0776b17: 用一故聞候共。因二受用言便一一往釋意得故
T2540_.79.0776b18: 無二相違一候
T2540_.79.0776b19: 會二一義一意。然此自證三菩提釋。成佛言通二
T2540_.79.0776b20: 自證化他一中。約二自證之邊一釋二生起一存故。無
T2540_.79.0776b21: レ煩候　次至二宗家釋一者。既受用中開二自他一
T2540_.79.0776b22: 之上者。准二唯識論智殊勝中具攝三身釋一。他
T2540_.79.0776b23: 受用云二智身一意得。子細有レ之間敷候
T2540_.79.0776b24: 至者。題成佛句。局二自證一歟否所論候
T2540_.79.0776b25:   鐵塔誦傳
T2540_.79.0776b26: 難意。凡開二經序一按二流傳之次第一。自二北印度
T2540_.79.0776b27: 之石窟一採樵野人之所二取傳一故。龍猛菩薩鐵
T2540_.79.0776b28: 塔誦出之經難レ申候　加レ之第七卷經無畏
T2540_.79.0776b29: 三藏於二金粟王之塔下一。受二聖加被一所二感見一
T2540_.79.0776c01: 上。非二鐵塔誦傳一云事。其證非レ一條。宗家御
T2540_.79.0776c02: 定判疑殆難レ散候
T2540_.79.0776c03: 答意。凡兩部大經八祖相承之祕訣。一宗規
T2540_.79.0776c04: 模之骨目故。鐵塔誦出義不レ可レ及レ疑事候
T2540_.79.0776c05: 是以宗家釋中。此經及大日經并是龍猛菩
T2540_.79.0776c06: 薩南天鐵塔中所誦出候。御定判分明上難
T2540_.79.0776c07: 勢有レ之間敷候
T2540_.79.0776c08: 假令引二經序一備二難端一共。淺智之俗士不レ可
T2540_.79.0776c09: レ知二相承之印璽一條。不レ及二苦勞一候　次第七
T2540_.79.0776c10: 卷經事。鐵塔誦傳本猶修行軌則不レ明故。重
T2540_.79.0776c11: 請二大聖加被一所二感見一故。無二相違一候
T2540_.79.0776c12: 會二御定判義一意。兩部大經八祖相傳之祕訣
T2540_.79.0776c13: 故被レ成候共。設大法相承雖レ有レ之。於二大經一
T2540_.79.0776c14: 者鐵塔誦出義所レ不レ見候　次宗家釋事自
T2540_.79.0776c15: レ元疑難雖レ有レ恐。爲レ顯二一家正脈一。代二他門一
T2540_.79.0776c16: 加二難勢一上。難レ被レ備二誠證一候
T2540_.79.0776c17: 至者。今經鐵塔誦出之文候御定判者。一旦
T2540_.79.0776c18: 不審也云所論候
T2540_.79.0776c19:   實智俗縁
T2540_.79.0776c20: 難意。凡實智稱偏名下證二無相平等之理一正
T2540_.79.0776c21: 體智上事候。然今見二所縁境一。三世情非情等
T2540_.79.0776c22: 法。專是權智俗縁之義相故。疏家高斷一旦
T2540_.79.0776c23: 不レ明候
T2540_.79.0776c24: 答意。凡有二二義一中。一義者。性宗意如理如
T2540_.79.0776c25: 量二智互以二事理一爲二所縁一義可レ有レ之候。依
T2540_.79.0776c26: レ之如三釋論通玄鈔云二皆能開示種種法義即
T2540_.79.0776c27: 根本智亦縁俗也一者。實智縁レ俗事勿論候
T2540_.79.0776c28: 一義者。依二自宗實義一。成佛者毘盧遮那内證
T2540_.79.0776c29: 成道故。以二自證智一云二如實智一。三世情非情
T2540_.79.0777a01: 等法者。六大四曼諸法各住二法位一爲二自證境
T2540_.79.0777a02: 界一故。旁御定判無二相違一候
T2540_.79.0777a03: 假令實智稱。偏名下證二無相平等理一正體智上
T2540_.79.0777a04: 歟難勢聞候共。約二權門所談一意得。無二子細一
T2540_.79.0777a05: 候
T2540_.79.0777a06: 會二御定判義一意。初義性宗有下二智互以二事
T2540_.79.0777a07: 理一爲二所縁一義上被レ立レ義候共。性宗意二智自
T2540_.79.0777a08: レ元一體故。依二事理二境一開二兩用一爲二二智一
T2540_.79.0777a09: 存候
T2540_.79.0777a10: 後一義。三世情非情等法者。六大四曼諸法
T2540_.79.0777a11: 各住二法位一爲二自證境界一被二成立一候共。於二成
T2540_.79.0777a12: 佛一從レ本有二二智一故。今文顯密對辨。以二自宗
T2540_.79.0777a13: 俗智一望レ顯云二如實智一可二存置一候
T2540_.79.0777a14: 至者。以如實智知過去未來等文。專權智俗
T2540_.79.0777a15: 縁相。全非二實智證如之文勢一故。疏家定判一
T2540_.79.0777a16: 旦不審云所論候
T2540_.79.0777a17:   自證説法
T2540_.79.0777a18: 難意。凡今經以二自性法身一爲二能説教主一。以二
T2540_.79.0777a19: 自覺境界一爲二所説法門一。是即一家不共之實
T2540_.79.0777a20: 義。諸教超絶之規模故。可二自證極位説一事
T2540_.79.0777a21: 難レ及二異論一候　依レ此我乘内證智如來誠説
T2540_.79.0777a22: 自受法樂。高祖定判條。旁疑難所レ不レ止候
T2540_.79.0777a23: 答意。凡思二自證位一。超二言議境一過二心思域一故。
T2540_.79.0777a24: 有二説法一間敷事勿論候　是以按二文段起盡一
T2540_.79.0777a25: 候。住二自證境界一無二衆生蒙レ益事一故。住二神
T2540_.79.0777a26: 變加持三昧一説二今經一釋相候間。加持門説義
T2540_.79.0777a27: 分明候。且又開二經文一。演二觀未來世諸衆生
T2540_.79.0777a28: 等一故。旁如二答成一候
T2540_.79.0777a29: 假令今經以二自性法身一爲二能説教主一。以二自
T2540_.79.0777b01: 覺境界一爲二所説法門一故難勢聞候共。總顯密
T2540_.79.0777b02: 對辨之時。雖下或云二内證法門一。或云中自受法
T2540_.79.0777b03: 樂説上。並是異二縁起教門一。演二性徳内證一故
T2540_.79.0777b04: 顯レ爾條。無二子細一事候　次楞伽誠説宗家高
T2540_.79.0777b05: 斷。併此意故無レ煩候
T2540_.79.0777b06: 會二一義一意。自證位超二言議境一。過二心思域一故
T2540_.79.0777b07: 被二成立一候共。約二四言九心一意得故。無二相違一
T2540_.79.0777b08: 候　次云レ住二加持三昧一者。約二加持世界一。云二
T2540_.79.0777b09: 觀未來世等一者。傳法聖者加詞故無レ妨候
T2540_.79.0777b10: 至者。今經自證極位説歟否所論候
T2540_.79.0777b11:   中臺自證
T2540_.79.0777b12: 難意。凡雖二四重階級不同一。悉如來内證境界
T2540_.79.0777b13: 故。不レ可レ局二八葉中臺一事。不レ及二異求一候
T2540_.79.0777b14: 因レ茲按二文相次第一。云下但住二如レ是境界一。無二衆
T2540_.79.0777b15: 生蒙レ益義一故。住二神力加持三昧一。示二種種諸
T2540_.79.0777b16: 趣所憙見身一。説中種種性欲所宜聞法上之釋相。
T2540_.79.0777b17: 受用已下三身現二加持世界一姿故。能現可
T2540_.79.0777b18: レ通二四重一義必然條疑難更難レ止候
T2540_.79.0777b19: 答意。凡四重圓壇出居外朝説聽之儀式。被二
T2540_.79.0777b20: 未來機一説會故。雖三四重皆非二自證之位一。且
T2540_.79.0777b21: 就二四重中一分二別自證加持一之時。神變不レ改二
T2540_.79.0777b22: 自性一故。有二獨一法界毘盧遮那義一。中臺八葉
T2540_.79.0777b23: 可レ爲二自證一事勿論候　是以第二十卷疏。

T2540_.79.0777b24:

釋二如來但住自證之法即不能度人

乃至

漸次

T2540_.79.0777b25: 流出漸入第一院等一故。旁如二答成一候
T2540_.79.0777b26: 假令雖二四重階級不同一。悉如來内證境界故
T2540_.79.0777b27: 難勢聞侯共。密教替二餘教一教主直法性身。所
T2540_.79.0777b28: 説性徳輪圓法門故。云二内證境界一候　次就二
T2540_.79.0777b29: 示種種諸趣所憙見身釋一來候共。自性會四
T2540_.79.0777c01: 重流現相。而非二加持世界一故無二相違一侯
T2540_.79.0777c02: 會二一義一意。且就二四重中一。八葉中臺有二獨一
T2540_.79.0777c03: 法界義一故被二成立一候共。巳對二流現三重一故。
T2540_.79.0777c04: 許二獨一法界義一間敷候　次至二第二十卷疏一
T2540_.79.0777c05: 者。從二三重曼荼羅位一。現二加持世界一門知
T2540_.79.0777c06: 識一。隨二所現之迹一能現自證位。云二爲レ度レ人流
T2540_.79.0777c07: 現一故。四重悉自證也意得置候
T2540_.79.0777c08: 至者。自證局二中臺八葉一歟否所論候
T2540_.79.0777c09: 十地菩薩
T2540_.79.0777c10: 難意。凡自宗菩薩初學位行二内證法一故。不
T2540_.79.0777c11: レ可レ簡レ之事。不レ及二異論一候　因レ茲宗家釋二
T2540_.79.0777c12: 三密之義一。述二等覺十地不能見聞故曰密一候。
T2540_.79.0777c13: 彼既顯家十地上者。疑殆更難レ散候
T2540_.79.0777c14: 答意。凡於二自宗十地一有二本有修生二門一。中
T2540_.79.0777c15: 本有無垢十地雖レ無二差降一。修生顯得十地非
T2540_.79.0777c16: レ無二淺深一條。設雖二自宗一十地位未レ斷二佛果一
T2540_.79.0777c17: 障一故。不レ可レ契二自證法一事勿論候　是以下
T2540_.79.0777c18: 疏釋二諸佛自證三菩提超越心地經文一。被レ判下
T2540_.79.0777c19: 菩薩亦如レ是依レ心進行故。名二此心一爲レ地。以三
T2540_.79.0777c20: 心尚有二所依一故未

名二正遍知一侯間。旁如二答
T2540_.79.0777c21: 成一候
T2540_.79.0777c22: 假令自宗菩薩從二初學位一。行二内證法一故難端
T2540_.79.0777c23: 聞候共。顯密對辨時。自宗諸法雖二皆内證境
T2540_.79.0777c24: 界一。於二自家一細論日。因果智品不同故。以二佛
T2540_.79.0777c25: 智内證法一。關二十地菩薩一之義有レ之間敷候
T2540_.79.0777c26: 次宗家釋。顯密相對義門故無二相違一候
T2540_.79.0777c27: 會二一義一意。於二自宗一修生顯得十地可レ有二初
T2540_.79.0777c28: 後淺深一條。佛果一障未レ斷者。難レ契二自證法一
T2540_.79.0777c29: 歟成立候共。自家十地菩薩初開

發金剛寶
T2540_.79.0778a01: 藏一。直入二法界宮一故。隔二自性一義無レ之意得置
T2540_.79.0778a02: 候　次至二下疏釋一者。彼雖三一往明二因果不
T2540_.79.0778a03: 同一。道理懸異二尚非其境界文一故無レ妨候
T2540_.79.0778a04: 至者。今十地菩薩可レ爲二自宗十地一歟否所論
T2540_.79.0778a05: 候
T2540_.79.0778a06: 三密具闕
T2540_.79.0778a07: 難意。凡三密修行入我我入之方便。即身成
T2540_.79.0778a08: 佛之直路故。若一捨レ之成佛義有間敷事。不
T2540_.79.0778a09: レ及二異論一候　依レ之宗家釋。判二若三中一闕
T2540_.79.0778a10: 即不能至平等之處一。龍樹論顯二當須具修三
T2540_.79.0778a11: 密行一候條。旁難勢難レ閣候
T2540_.79.0778a12: 答意。凡眞言機萬差故。上上信解機發心即
T2540_.79.0778a13: 到。下下劣鈍人不レ堪二廣學一條。可レ有下行二一印
T2540_.79.0778a14: 一言一遂二成佛一類上義勿論候　是以密嚴尊者
T2540_.79.0778a15: 於二即身成佛一出二四種機一中。第四目二隨於一
T2540_.79.0778a16: 密至功行一故。旁答成通候
T2540_.79.0778a17: 假令三密修行即身成佛之直路故。被レ搆二難
T2540_.79.0778a18: 勢一候共。約二大途之義相一候　次至二宗家若
T2540_.79.0778a19: 三中一闕之高斷龍樹當須具修之論判一者。
T2540_.79.0778a20: 依二三密具足之人一故。不レ成二相違一候
T2540_.79.0778a21: 會二一義一意。上上信解機發心即到。下下劣鈍
T2540_.79.0778a22: 類不レ堪二廣學一故成立聞候共。遠因依二一密
T2540_.79.0778a23: 二密一。直因可レ具

足三密一覺候　次至二密嚴尊
T2540_.79.0778a24: 者釋一者。自設二問答一。明二正成佛一刹那時三
T2540_.79.0778a25: 密相應旨一故。不レ違二難勢所存一候
T2540_.79.0778a26: 至者。可レ有下依二一密二密一成佛類上歟否之所
T2540_.79.0778a27: 論候
T2540_.79.0778a28: 即事而眞
T2540_.79.0778a29: 難意。凡思二加持世界應化一候。實行因入所見
T2540_.79.0778b01: 故。隨染業幻影像非二法身體一條。非二當體眞
T2540_.79.0778b02: 實一事。不レ及二異求一候　依レ之法説云二縁謝則
T2540_.79.0778b03: 滅機興則生一。譬説云二若捨加持然後隱沒一故。
T2540_.79.0778b04: 旁疑難難レ止候
T2540_.79.0778b05: 答意。凡即事而眞者。自宗先達同二直約諸法一
T2540_.79.0778b06: 得二其義一見候條。可二當體眞實一義勿論候
T2540_.79.0778b07: 是以判二如來金剛之幻一。述二無有終盡一故。旁
T2540_.79.0778b08: 如二答成一候
T2540_.79.0778b09: 假令加持世界應化身。因人所見隨染業幻
T2540_.79.0778b10: 影像歟難端聞候共。自宗意。應化自レ本法身
T2540_.79.0778b11: 法爾三密。本有常住四曼得レ意故。無二子細一
T2540_.79.0778b12: 事候　次至下法説云二縁謝則滅一。譬説云中若捨
T2540_.79.0778b13: 加持然後隱沒上者。生滅約二機興謝一故更無
T2540_.79.0778b14: レ妨候
T2540_.79.0778b15: 會一義一意。即事而眞者。同二於直約諸法一法
T2540_.79.0778b16: 門故被二成立一候共。迷所見當體歸眞實本體一
T2540_.79.0778b17: 教者。自宗教相故。不レ背二直約諸法實談一候
T2540_.79.0778b18: 次至下判二如來金剛之幻一述中無有終盡上者。是
T2540_.79.0778b19: 併歸二自性本體一義故。不三敢成二相違一候
T2540_.79.0778b20: 至者。即事而眞法門可二當體眞實義一歟否之
T2540_.79.0778b21: 所論候
T2540_.79.0778b22: 住心三句
T2540_.79.0778b23: 難意。凡住心言所レ表。可レ局二菩提心爲因
T2540_.79.0778b24: 句一事。不レ及二異求一候　依レ之第三卷疏結二此
T2540_.79.0778b25: 品一。釋二已説淨菩提心諸心相竟從此以下明
T2540_.79.0778b26: 進修方便及悉地果生也一故。旁難勢有レ以事
T2540_.79.0778b27: 候
T2540_.79.0778b28: 答意。凡依二金剛手疑問一。正答二菩提心爲因大
T2540_.79.0778b29: 悲爲根方便爲究竟一故。通二三句一義勿論候

T2540_.79.0778c01:

是以疏中釋二住心品一。云下自心發二菩提一

乃至

T2540_.79.0778c02: 發

起心方便上。明二五轉之旨一候。然五轉三句
T2540_.79.0778c03: 開合不同故。旁如二答申一候
T2540_.79.0778c04: 假令就二住心名稱一御難來候共。如レ云二觀察
T2540_.79.0778c05: 三心一者。三句稱二三心一文證分明故不レ成レ難
T2540_.79.0778c06: 候　次至二第三卷疏結文一者。今品雖レ明二三
T2540_.79.0778c07: 句一。以二淨菩提心一爲レ宗故。約レ勝云レ爾得レ意。
T2540_.79.0778c08: 無二子細一事候
T2540_.79.0778c09: 會二一義一意。依二金剛手問一。正答二菩提心爲因
T2540_.79.0778c10: 等一故成立聞候共。三句略答畢。徴二云何菩
T2540_.79.0778c11: 提一。還二因句一發レ問。外根究竟問不レ見故。因句
T2540_.79.0778c12: 問答ニテ住心一品畢見條。却難者潤色候　次
T2540_.79.0778c13: 至二五轉釋一者。雖レ約二五轉一。云下自心發二菩提一
T2540_.79.0778c14: 即心具二萬行一等上。專述二菩提心功能一故。是亦
T2540_.79.0778c15: 難勢依憑候
T2540_.79.0778c16: 至者。今此住心品所明。通二三句一歟否之所論
T2540_.79.0778c17: 候
T2540_.79.0778c18:
T2540_.79.0778c19: 大疏談義第二
T2540_.79.0778c20:
T2540_.79.0778c21:   宿善有無
T2540_.79.0778c22: 難意。凡今教以二直修頓悟一爲二一家超絶之規
T2540_.79.0778c23: 模故。可レ有下不レ藉二宿善一發心成佛之一類上
T2540_.79.0778c24: 事。不レ及二異求一處候　依レ此宗家釋。云二密乘
T2540_.79.0778c25: 頓悟初心凡夫此生證悟一。金剛頂義訣。判二此
T2540_.79.0778c26: 經所説･直入･直修･直滿直證一條。旁難勢有
T2540_.79.0778c27: レ由事候
T2540_.79.0778c28: 答意。凡一家所立。難信難解之法門。諸教超
T2540_.79.0779a01: 絶之祕訣故。非二上上信解之機一。不レ可レ信二難
T2540_.79.0779a02: 信之法一。非二空空無著之智一。不レ可レ入二難入之
T2540_.79.0779a03: 門一事勿論候　是以經中説二無大乘宿習未
T2540_.79.0779a04: 曾思惟眞言乘行彼不能少分見聞歡喜信
T2540_.79.0779a05: 受一。疏家述二宿殖善本神情明利故即能忍受
T2540_.79.0779a06: 其言一故。旁如二答成一候
T2540_.79.0779a07: 假令今教以二直修頓悟一爲二規模一故難勢聞候
T2540_.79.0779a08: 共。依二宿善一契二直修頓悟教一得レ意故。無二相
T2540_.79.0779a09: 違一候　次證二宗家釋一。對二四教調練一故。宿善
T2540_.79.0779a10: 有無不レ得レ意候　義訣釋隨顯二即身成佛之
T2540_.79.0779a11: 旨一故。非下簡二宿善一之言上候
T2540_.79.0779a12: 會二一義一意。一家難信難解之法門故被二成
T2540_.79.0779a13: 立一候共。大途爾共今者一類頓大機。不レ藉二
T2540_.79.0779a14: 宿習一可レ有之存候　次經文并疏家判釋。約下
T2540_.79.0779a15: 有二宿善之機上故無レ妨候
T2540_.79.0779a16: 至者。一切眞言機。悉可レ依二宿善一歟否之所
T2540_.79.0779a17: 論候
T2540_.79.0779a18:   一生成佛
T2540_.79.0779a19: 難意。凡衆生根機萬差。成佛因縁非一故。經
T2540_.79.0779a20: 劫成佛類可レ有レ之事。不レ及二異論一處候　因
T2540_.79.0779a21: レ茲攝眞實經説二我曾過去百千劫中修諸願
T2540_.79.0779a22: 海一。疏家被レ顯二經無量阿僧祇劫於一念中恒
T2540_.79.0779a23: 殊勝進一故。旁疑滯難レ散候
T2540_.79.0779a24: 答意。凡今宗意。即身成佛爲二規模一。速疾頓成
T2540_.79.0779a25: 爲二宗要一事候間。於二一家一不レ可レ許二經劫成佛
T2540_.79.0779a26: 類一義勿論候　是以當段引二大論羊馬神之
T2540_.79.0779a27: 三喩一。以二神通乘一類二今教一。判二於發意頃便至
T2540_.79.0779a28: 所詣一。下疏於二劫跛一。出二時分妄執二義一畢。釋二
T2540_.79.0779a29: 若一生度此三妄執即一生成佛何論時分
T2540_.79.0779b01: 耶一並顯二此意一上。旁如二答成一侯
T2540_.79.0779b02: 假令根機萬差故難端聞候共。一生内萬差
T2540_.79.0779b03: 得レ意故無レ妨候　次以二攝眞實經文一。被レ備二
T2540_.79.0779b04: 誠證一。約二結縁機一侯。次下疏釋者。餘乘菩薩
T2540_.79.0779b05: 經二無量劫一所レ修之行。自宗菩薩一念具レ之
T2540_.79.0779b06: 云意故。無二相違一候
T2540_.79.0779b07: 會二一義一意。自宗速疾頓成爲二宗要一故被二成
T2540_.79.0779b08: 立一侯共。自レ元教意爾共。機根非一故。經劫隔
T2540_.79.0779b09: 生類可レ有レ之存候　次至二於發意頃便至所
T2540_.79.0779b10: 詣之高判。并若一生度此三妄執等之解釋一
T2540_.79.0779b11: 者。何約二一生成佛機一得レ意。無二子細一事候
T2540_.79.0779b12: 至者。眞言行者發心已後。可レ有二隔生經劫
T2540_.79.0779b13: 類一歟否所論候
T2540_.79.0779b14:   教主眞應
T2540_.79.0779b15: 難意。凡法身周遍法界體。遙超二言議之域一。無
T2540_.79.0779b16: 相寂滅理。遠隔二機感之分一故。説法可二他受
T2540_.79.0779b17: 用一事。不レ及二異論一樣覺候。由レ此疏中擧

説法
T2540_.79.0779b18: 之起因一。上明二法身内證之位一已。下述二若我

T2540_.79.0779b19:

但住如是境界即諸有情不能以是蒙益

乃至

T2540_.79.0779b20: 示種種諸趣所憙見身説種種性欲所宜聞法
T2540_.79.0779b21: 等一故。旁疑殆不レ止事候
T2540_.79.0779b22: 答意。凡法身説法。諸教超絶之規模。一家不
T2540_.79.0779b23: 共之實談候間。教主可二自性法身一事勿論候
T2540_.79.0779b24: 是以疏家釋二教主成就之句一。云二薄伽梵即
T2540_.79.0779b25: 毘盧遮那本地法身一。宗家擧二兩部教主一。判二
T2540_.79.0779b26: 自性受用佛自受法樂故與自眷屬各説三密
T2540_.79.0779b27: 門一條。旁如二答成一候
T2540_.79.0779b28: 假令法身周遍法界之體。遠隔二機感之分一故
T2540_.79.0779b29: 難端聞候共。所レ成顯家權門之所談候　次
T2540_.79.0779c01: 至二説經之起因一者。於二法身一有二自證加持之
T2540_.79.0779c02: 二身一中。彼文從二自證位一出二加持門一説法義
T2540_.79.0779c03: 相候。但諸趣所憙見身者。現二四重圓壇一中第
T2540_.79.0779c04: 四重顯レ爾候
T2540_.79.0779c05: 會二一義一意。法身説法一家不共實談故被二成
T2540_.79.0779c06: 立一候共。自性身加二他受用一説二内證法門一故。
T2540_.79.0779c07: 實他受レ用身説見候　次以三疏家釋二本地法
T2540_.79.0779c08: 身一。被備一的據一。推功歸本釋レ爾存置候　次
T2540_.79.0779c09: 被レ證二宗家釋一。今依二疏家釋一。一往疑二宗家高
T2540_.79.0779c10: 斷一故。不レ及レ設二會通一候
T2540_.79.0779c11: 至者。今經教主自性法身歟否之所論候
T2540_.79.0779c12: 住處五佛
T2540_.79.0779c13: 難意。凡按二住心論一。釋二今經文一。以二如來加持
T2540_.79.0779c14: 等文一。配

釋五佛四曼一畢。言宮者顯所住處判
T2540_.79.0779c15: 故。所住局二宮一字一。如來加持等句擧二能住五
T2540_.79.0779c16: 佛一云事。不レ及二畢求一處候　因レ茲祕經理趣
T2540_.79.0779c17: 經等經。香擧二五佛一爲二能住一上。唯

知之一此
T2540_.79.0779c18: 經文可二能住一事必然候
T2540_.79.0779c19: 答意。凡思二住字起盡一。如來加持等可二薄伽梵
T2540_.79.0779c20: 之所住一義勿論候　是以疏家釋二廣大金剛
T2540_.79.0779c21: 法界宮一。述二次又釋歎加持住處一故。旁如二答
T2540_.79.0779c22: 成一候
T2540_.79.0779c23: 假令住心論中釋二今經文一時。以二如來加持等
T2540_.79.0779c24: 文一。配

釋五佛四曼一。云二言宮者顯所住處一故
T2540_.79.0779c25: 難端聞候共。自宗意者。所住宮殿等即五佛
T2540_.79.0779c26: 四曼體故無二相違一候　次至二祕經理趣經等
T2540_.79.0779c27: 文一者。文勢異二今經一故成レ難間敷候
T2540_.79.0779c28: 會二一義一意。以二住字起盡一被レ成二義勢一候共。
T2540_.79.0779c29: 釋二言宮者顯所住處一故。迴文未レ盡。可レ安二宮
T2540_.79.0780a01: 字上一條無レ妨候　次證二疏家釋一通途義故。
T2540_.79.0780a02: 自レ元不レ遮之候
T2540_.79.0780a03: 至者。如來加持廣大金剛法界文。但説二所住一
T2540_.79.0780a04: 歟否之所論候
T2540_.79.0780a05: 樓閣縁生
T2540_.79.0780a06: 難意。凡能住佛身既本地法身故。所住樓觀
T2540_.79.0780a07: 非二從縁生一事。不レ及二異論一處候　依レ之疏解二
T2540_.79.0780a08: 今文一。釋二此是遍一切處身之所住處當知如
T2540_.79.0780a09: 是樓觀亦遍一切處也一故。旁疑難難レ閣候
T2540_.79.0780a10: 答意。凡本地法身土雖二法爾一。加持身土從縁
T2540_.79.0780a11: 生故。於二自性身土一可レ有法爾隨縁二義事勿
T2540_.79.0780a12: 論候　是以宗家引二經如來信解願力所生
T2540_.79.0780a13: 及法界幖幟大蓮華王文一。云二一明法佛法爾
T2540_.79.0780a14: 身土二明隨縁顯現一。被レ顯下自性法身土有二法
T2540_.79.0780a15: 爾隨縁二義一之旨上候上。旁如二答成一候
T2540_.79.0780a16: 假令能住佛身釋二本地法身一故難勢聞候共。
T2540_.79.0780a17: 雖二加持身一。對二受用等三身一且云二本地一故。無二
T2540_.79.0780a18: 相違一候　次遍一切處事。自性身隨縁可レ稱二
T2540_.79.0780a19: 遍法界一義。不レ及レ疑事侯
T2540_.79.0780a20: 會二一義一意。於二自性身士一可レ有二法爾隨縁二
T2540_.79.0780a21: 義一被二成立一候共。不二共許一候　次宗家釋二一
T2540_.79.0780a22: 明法佛法爾身土二明隨縁顯現一。自性會二
T2540_.79.0780a23: 義被二料簡一候共。一明法佛者。指二法界幖幟
T2540_.79.0780a24: 文一。二明隨縁者。指如來信解願力所生文一。
T2540_.79.0780a25: 明二加持世界報身身土一存故無二子細一候
T2540_.79.0780a26: 至者。如來信解遊戲神變生大樓閣寶王文。
T2540_.79.0780a27: 從縁所生歟否之所論候
T2540_.79.0780a28: 大自在天
T2540_.79.0780a29: 難意。凡智度論文既云二亦名淨居一故。可二淨
T2540_.79.0780b01: 居天攝一事不レ及二異求一處候　依レ之慈恩大

T2540_.79.0780b02:

師述下其淨居上有二實報土一

乃至

即色究竟天

T2540_.79.0780b03: 攝上。淨影大師判下五淨居上別更有レ一。以レ此通
T2540_.79.0780b04: レ前色界合有中二十三天上故。旁疑滯難レ散候

T2540_.79.0780b05:

答意。凡檢二智論正文一。云下第四禪有二八種一

乃至

T2540_.79.0780b06: 過二是八處一有二十住菩薩住處一。亦名二淨居一號中
T2540_.79.0780b07: 大自在天王上。以二第四禪一定二八天分齊一上。自
T2540_.79.0780b08: 在宮非二色天攝一事勿論候　加レ之疏家所判
T2540_.79.0780b09: 簡二智論説一。被レ釋二不獨在三界之表也一故。旁
T2540_.79.0780b10: 如二答成一候
T2540_.79.0780b11: 假令智度論既云二亦名淨居一故難端聞候共。
T2540_.79.0780b12: 約二隣近一名レ之得レ意故無二相違一候　次慈恩
T2540_.79.0780b13: 釋者。權門一途住相歟候　次至二淨影釋一者。
T2540_.79.0780b14: 以レ此通二前色天一。合有二十三天讀二文點一故。
T2540_.79.0780b15: 無二子細一候
T2540_.79.0780b16: 會二一義一意。以二智論正文一被二成立一候共。彼文
T2540_.79.0780b17: 約二小乘意一。旦云二八處一存置候　次至二疏釋一
T2540_.79.0780b18: 者。三界之表文指二一處一文勢故。表字用二上
T2540_.79.0780b19: 之訓一者。却可レ成二難勢由一候
T2540_.79.0780b20: 至者。今云二大自在天一者。可二色界攝一歟否之
T2540_.79.0780b21: 所論候
T2540_.79.0780b22:   加持尊持
T2540_.79.0780b23: 難意。凡按二疏釋相一。能現體云二心王毘盧遮
T2540_.79.0780b24: 那一。是即可二今經教主一候。爾者所現加持身
T2540_.79.0780b25: 可二加持世界佛身一事不レ及二異論一候　依レ此
T2540_.79.0780b26: 下經文明二加持世界之生起一。宣二毘盧遮那如
T2540_.79.0780b27: 來加持故奮迅示現身無盡莊嚴藏等一。文勢
T2540_.79.0780b28: 既全同上。旁難勢難レ止候
T2540_.79.0780b29: 答意。凡明二今經集會儀式一之時。釋二加持世
T2540_.79.0780c01: 界之奇瑞一無二所用一故。可二常經説會儀式一事
T2540_.79.0780c02: 勿論候　是以文段姿專釋二一切持金剛者
T2540_.79.0780c03: 皆悉集會之句一見上。非二加持世界一事旁如二
T2540_.79.0780c04: 答成一候
T2540_.79.0780c05: 假令能現體云二心王毘盧遮那一故難勢聞候
T2540_.79.0780c06: 共。毘盧遮那名通二本地加持一故。無二相違一候
T2540_.79.0780c07:   次至二下經文一者。能所現重重故。望二加持
T2540_.79.0780c08: 世界一雖レ爲二能現一。望二自證位一還爲二所現一。無二
T2540_.79.0780c09: 子細一事候
T2540_.79.0780c10: 會二一義一意。明二今經集會儀式一之時。不レ可
T2540_.79.0780c11: レ釋二加持世界一。被二成立一候共。明二當經説會一。因
T2540_.79.0780c12: 顯下從二自性會教主同聞一。現二加持世界主伴一
T2540_.79.0780c13: 旨上義。尤有レ由事候　次文段起盡事隨可レ得
T2540_.79.0780c14: レ意候
T2540_.79.0780c15: 至者。然以自在神力已下一段。明二今經説聽
T2540_.79.0780c16: 儀式一歟否之所論候
T2540_.79.0780c17:   王所分別
T2540_.79.0780c18: 難意。凡於レ識雖二諸宗廢立不同一。以二八識九
T2540_.79.0780c19: 識一定二心王一事。其義既一揆上者。依二轉識得
T2540_.79.0780c20: 智一時。八識四智。第九法界智故。五佛可レ號二
T2540_.79.0780c21: 心王一事。不レ及二異求一候　因レ茲宗家釋。判二五
T2540_.79.0780c22: 佛即心王餘尊即心數一條。旁疑執難レ止候
T2540_.79.0780c23: 答意。凡今文教主同聞相對。判二心王心數一釋
T2540_.79.0780c24: 處候。然國無二主道理故。心王可レ局二中臺大
T2540_.79.0780c25: 日一義勿論候　是以次下述二心王毘盧遮那
T2540_.79.0780c26: 成自然覺爾時一切心數無不即入金剛界中
T2540_.79.0780c27: 成如來内證功徳差別智印一故。旁如二答成一
T2540_.79.0780c28: 候
T2540_.79.0780c29: 假令諸宗廢立。以二八識九識一定二心王一事。其
T2540_.79.0781a01: 義既一揆故。難端來扣。此宗意以二八識九識一
T2540_.79.0781a02: 名二心王一事。不二遮申一候　次至二宗家釋一者。相
T2540_.79.0781a03: 望不定故。五佛分得二心王名一得レ意故無二不
T2540_.79.0781a04: 足一候
T2540_.79.0781a05: 會二一義一意。今者教主同聞相對。教主名二心
T2540_.79.0781a06: 王一故成立聞候共。四佛四菩薩醍醐果徳故。
T2540_.79.0781a07: 疏家處處釋八葉屬二中臺一。爲二教主一旨見故。八
T2540_.79.0781a08: 識心王義無レ妨候　次至二心王毘盧遮那成
T2540_.79.0781a09: 自然覺等疏家釋一者。五佛四菩薩即一毘盧
T2540_.79.0781a10: 遮那故。稱二心王毘盧遮那一見。無二子細一事候
T2540_.79.0781a11: 至者。今心王可レ局二中臺大日一歟否之所論候
T2540_.79.0781a12:   信解因果
T2540_.79.0781a13: 難意。凡云二如來信解一。如來言所レ標可二果位一
T2540_.79.0781a14: 事。不レ及二異求一處候　因レ此下經文。或云二諸
T2540_.79.0781a15: 如來印從如來信解生一。或云二官室殿堂意生
T2540_.79.0781a16: 之座レ如來信解願力所生一。故疑難更難レ閣候｣
T2540_.79.0781a17: 答意。凡披二疏家釋一。判下信解者始從二眞正發
T2540_.79.0781a18: 心一乃至二成佛一。於二是中間一通名中信解地上條。
T2540_.79.0781a19: 可二因行一義勿論候　是以釋二樓閣寶王一。述二於
T2540_.79.0781a20: 一切實報所生最爲第一一故。旁如二答成一候
T2540_.79.0781a21: 假令云二如來信解一故難破來候共。以レ約二酬
T2540_.79.0781a22: 因起用義一。如來之信解依主釋取レ義候　次
T2540_.79.0781a23: 至二下經文一者。如二覺苑釋一。如來昔因信解願
T2540_.79.0781a24: 力故。今至二果位一酬レ因起レ用義得レ意故。不
T2540_.79.0781a25: レ及二苦勞一候
T2540_.79.0781a26: 會二一義一意。就云下始從眞正發心一乃至二成
T2540_.79.0781a27: 佛一。於二是中間一通名中信解地上成立聞候共。通
T2540_.79.0781a28: 名信解言攝二乃至成佛句一故。無二不足一候
T2540_.79.0781a29: 次至二實報所生最爲第一釋一者。今樓閣雖
T2540_.79.0781b01: レ非二實報所生一。方二彼實報所生一顯レ爲二第一一
T2540_.79.0781b02: 事。如レ云二衆星之中月天子最爲第一一見無二
T2540_.79.0781b03: 子細一事候
T2540_.79.0781b04: 至者。如來信解可二果位一歟否之所論候
T2540_.79.0781b05:   三喩顯密
T2540_.79.0781b06: 難意。凡根機萬差頓漸超行非一。故於二眞言
T2540_.79.0781b07: 行一許二漸修一者。可レ有下譬二羊馬一密人上事。不レ及二
T2540_.79.0781b08: 異義一樣覺候　因レ茲考二大論説候。以二此三
T2540_.79.0781b09: 喩一喩二頓漸菩薩一見候條。旁疑殆相殘候
T2540_.79.0781b10: 答意。凡一家意以二速疾頓成一爲二至要一事候
T2540_.79.0781b11: 間。以二羊馬漸行一不レ可レ譬二眞言行菩薩一義勿
T2540_.79.0781b12: 論候　是以文相鉤鎖。上明二三密頓成之旨一
T2540_.79.0781b13: 畢。引二大品智論兩文一。判二神通相爾不應生疑
T2540_.79.0781b14: 此經深旨也一上者。答成旨旁以分明候
T2540_.79.0781b15: 假令根機萬差。頓漸超行非一故難勢來候
T2540_.79.0781b16: 共。頓漸超三類於二即身頓證上一且開レ之。故
T2540_.79.0781b17: 無二相違一候　次證二大論説一。彼論意爲レ顯二大
T2540_.79.0781b18: 品所説三菩薩之頓成一。爲二其所對一擧レ之羊馬
T2540_.79.0781b19: 二喩故。不レ成二御難之由一候
T2540_.79.0781b20: 會二一義一意。自宗速疾頓成爲二至要一故成立聞
T2540_.79.0781b21: 候共。頓漸超三類疏家所判故難レ被レ遮候
T2540_.79.0781b22: 次至二神通相爾不應生疑此經深旨也之高
T2540_.79.0781b23: 斷一者。於二三類中一歎二頓機一類一見無二子細一事
T2540_.79.0781b24: 候
T2540_.79.0781b25: 至者。今此三喩倶喩二眞言行菩薩一歟否之所
T2540_.79.0781b26: 論候
T2540_.79.0781c01:
T2540_.79.0781c02: 大疏談義第三
T2540_.79.0781c03:
T2540_.79.0781c04:   發心即到
T2540_.79.0781c05: 難意。凡發心修行之軌則。顯密通滿之義相
T2540_.79.0781c06: 候。而若不レ須二修行一者。不レ可レ到二所到之處一
T2540_.79.0781c07: 事。不レ及二異論一候　依レ之菩提心論上擧二名
T2540_.79.0781c08: 官財寶之二譬喩一畢。釋

成發菩提心修菩提
T2540_.79.0781c09: 行一意。一切行者可レ須二修行一旨明鏡故。旁疑
T2540_.79.0781c10: 難難レ止候
T2540_.79.0781c11: 答意。凡衆生根機萬差故。一類頓大之機遇二
T2540_.79.0781c12: 此教一時。可二即開悟一義勿論候　是以智度論
T2540_.79.0781c13: 云二於發意頃便至所詣一。高祖釋判二發心即到一
T2540_.79.0781c14: 上。今文分明故。旁如二答成一候
T2540_.79.0781c15: 假令發心修行之軌則顯密。通滿之義相故
T2540_.79.0781c16: 難端聞候共。約二大途之義相一。雖二如レ是言一。非
T2540_.79.0781c17: レ遮レ有二一類機一候　次菩提心論文。約二通途
T2540_.79.0781c18: 義門一釋故無二子細一候
T2540_.79.0781c19: 會二一義一意。衆生根機萬差故被二成立一候共。
T2540_.79.0781c20: 須二修行一中頓漸不同故。無二不足一候　次智
T2540_.79.0781c21: 論一文并當段釋。顯二三密頓成旨一得レ意無レ妨
T2540_.79.0781c22: 候。但至二宗家釋一者。古來對句成料簡。良有
T2540_.79.0781c23: レ以樣覺候
T2540_.79.0781c24: 至者。可レ有下發心以後更不レ須二修行一成佛一
T2540_.79.0781c25: 類上歟否之所論候
T2540_.79.0781c26: 菩提心體
T2540_.79.0781c27: 難意。凡疏家釋二第一金剛一。云二即是菩提心
T2540_.79.0781c28: 體一。菩提心言既不レ簡二本有修生一上。不レ可レ局二
T2540_.79.0781c29: 本有一事。不レ及二異求一候　依レ之先徳祕釋。以二

Footnote:

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