SAT DB

T2540_.79.0801a01: 聞候共。十住心源一切智智差別乘故。有二智
T2540_.79.0801a02: 行不同一。於レ立二二箇住心一。疑殆有間敷候。次
T2540_.79.0801a03: 至下或云二心實際亦復不可得故曰極無自性
T2540_.79.0801a04: 心生一。或云中轉生極無自性心上者。空性等文
T2540_.79.0801a05: 通二二箇住心一故。約二第九邊一得レ意置候
T2540_.79.0801a06: 至者八九住心所斷可レ有二淺深一歟否之所論
T2540_.79.0801a07: 候
T2540_.79.0801a08: 極無地前
T2540_.79.0801a09: 難意。凡三劫十地地前地上不同顯密差別
T2540_.79.0801a10: 候。然極無自性心顯教極位。地前分齊故。非二
T2540_.79.0801a11: 自宗初地分位一事。不レ及二異論一候。依レ此下疏
T2540_.79.0801a12: 釋二然此經宗從初地即得入金剛寶藏一故。顯
T2540_.79.0801a13: 教極無不レ可レ存二初地一條。旁疑殆不レ散候

T2540_.79.0801a14:

答意。凡疏下文判二轉生極無自性心

乃至

至此

T2540_.79.0801a15: 不思議地乃名眞離二乘地也一故。極無初地
T2540_.79.0801a16: 義勿論候
T2540_.79.0801a17: 是以第三卷云二此空智生即是時極無自性

T2540_.79.0801a18:

心生

乃至

即是眞言行者虚空無垢菩提心也一

T2540_.79.0801a19: 故。旁如二答成一候
T2540_.79.0801a20: 假令三劫十地地前地上不同顯密差別故ト
T2540_.79.0801a21: 御難來候共。顯教極位當二眞言初門一故。無二
T2540_.79.0801a22: 相違一候。次至二從初地即得入金剛寶藏釋一
T2540_.79.0801a23: 者。依二今經意一。顯教極佛入二眞言初地一。成二眞
T2540_.79.0801a24: 言門菩薩一故。不レ違二釋文一候
T2540_.79.0801a25: 會二一義一意。下文云二至此不思議地一故。可二極
T2540_.79.0801a26: 無初地義一成立聞候共。爲レ顯二顯極密因義一。
T2540_.79.0801a27: 第九住心開會爲二眞言初地一得レ意置候。次
T2540_.79.0801a28: 至三第三卷疏云二即是眞言行者虚空無垢菩
T2540_.79.0801a29: 提心一者。是又不レ替二已前會通意一候
T2540_.79.0801b01: 至者極無自性心可二自宗初地分齊一歟否之
T2540_.79.0801b02: 所論候
T2540_.79.0801b03:
T2540_.79.0801b04: 大疏談義第十
T2540_.79.0801b05:
T2540_.79.0801b06:   寶珠譬喩
T2540_.79.0801b07: 難意。凡三劫六無畏述二如常一教相故不レ可
T2540_.79.0801b08: レ攝二第十住心一。又如レ云二越世間三妄執出世
T2540_.79.0801b09: 間心生一。三劫心局二出世一故不レ可レ有二世間三
T2540_.79.0801b10: 箇住心一事。不レ及二異求一候。依レ之宗家以二三劫
T2540_.79.0801b11: 文一唯引二證第四已上住心一上者。疑滯更難
T2540_.79.0801b12: レ散候
T2540_.79.0801b13: 答意。凡依二文顯相一雖レ局二出世一。搜二深意一東二
T2540_.79.0801b14: 一切妄執一收二三劫一故。雖二一毫之微善一可レ成二
T2540_.79.0801b15: 三劫能越心一義勿論候。是以寶珠譬喩始擧二
T2540_.79.0801b16: 瓦礫無異喩一。有二八心萌動説一。終明二生在佛家
T2540_.79.0801b17: 義一故。旁如二答成一候
T2540_.79.0801b18: 假令三劫六無畏述二如常一。又云二出世間心生一
T2540_.79.0801b19: 故。不レ可レ攝二第十及世間心一難勢來候共。約二
T2540_.79.0801b20: 文顯相一一途得レ意故。無二相違一候。次至二宗家
T2540_.79.0801b21: 引證一者。是又約二顯相一通。故不レ及二苦勞一候
T2540_.79.0801b22: 會二一義一意。探二深意一則可レ通二十住心一成立聞
T2540_.79.0801b23: 候共。今經三劫約二無漏心一建立事。經疏説相
T2540_.79.0801b24: 分明故。不二依用申一候。次至レ云下譬喩始擧二瓦
T2540_.79.0801b25: 礫無異喩一有二八心萌動説一。終明中生在佛家
T2540_.79.0801b26: 義上者。寶珠譬喩廣。三劫義狹得レ意子細有
T2540_.79.0801b27: レ之間敷候
T2540_.79.0801b28: 至者寶珠譬喩三劫具可レ有二十住心一歟否之
T2540_.79.0801c01: 所論候
T2540_.79.0801c02:   十地十六生
T2540_.79.0801c03: 難意。凡十地十六生數既増減故不レ可下以二十
T2540_.79.0801c04: 六大生一攝二十地一盡上事。不レ及異求一候。因レ茲
T2540_.79.0801c05: 心要釋中釋二金剛薩埵位一。云二雖證薩埵正位
T2540_.79.0801c06: 而見惑未除一故。旁疑霧難レ散候
T2540_.79.0801c07: 答意。凡十地十六生約二兩部一地位故。可下十
T2540_.79.0801c08: 地攝二十六生一盡上義勿論候。是以三摩地儀軌
T2540_.79.0801c09: 顯二現世證得歡喜地後十六生成正覺一故。旁
T2540_.79.0801c10: 如二答成一候
T2540_.79.0801c11: 假令十地十六生數有二増減一故ト難端聞候共。
T2540_.79.0801c12: 金剛三昧經以二十地菩薩一喩二十五日月一。菩提
T2540_.79.0801c13: 心論以二十六分月一喩二十六大生一條。地位開
T2540_.79.0801c14: 合不二一轍一故不レ成レ難候
T2540_.79.0801c15: 次至二心要釋一者。於二金薩一有二本有修生二分一
T2540_.79.0801c16: 中。今以二修生准二本有一被レ明レ之故無二相違一
T2540_.79.0801c17: 候
T2540_.79.0801c18: 會二一義一意。十地十六生約二兩部一地位故ト被
T2540_.79.0801c19: レ運二義勢一候共。設雖三金薩在二地前一。餘十五菩
T2540_.79.0801c20: 薩地上云下金剛頂部以二十六大生一證中知地
T2540_.79.0801c21: 位上。無レ妨事候。次至二三摩地儀軌文一者。十六
T2540_.79.0801c22: 生中約二證位初一歡喜地故擧レ之。無二不足一義
T2540_.79.0801c23: 候
T2540_.79.0801c24: 至者可下以二十六大生一攝二十地一盡上歟否之所
T2540_.79.0801c25: 論候
T2540_.79.0801c26:   復越一劫
T2540_.79.0801c27: 難意。凡三劫之説段畢説二十地一。其上云二復越
T2540_.79.0801c28: 一劫一故。以二第四微細妄執一可レ云二一劫一。事。不
T2540_.79.0801c29: レ及二異求一處候。由レ此宗家釋二越三妄執越三
T2540_.79.0802a01: 阿僧祇劫。是則十地究竟也。過レ此修上上方
T2540_.79.0802a02: 便斷微細妄執至佛果故一意。越二三妄一得二十
T2540_.79.0802a03: 地一。斷二微細妄執一昇二佛果一事分明上者。旁難
T2540_.79.0802a04: 勢有レ由樣覺候

T2540_.79.0802a05:

答意。凡按二經文一。指二昇住此地一稱二信解地一

見

T2540_.79.0802a06: 候　然信解地十地故昇住此地可二十地一義勿
T2540_.79.0802a07: 論候。是以疏解二復越一劫文一。判二復越百六十
T2540_.79.0802a08: 心一重細惑名度三大阿僧祇劫一條。旁如二答
T2540_.79.0802a09: 成一候
T2540_.79.0802a10: 假令上有二十地文一。其次云二復越一劫一故ト難
T2540_.79.0802a11: 勢來候共。雖三上明二十地一。今擧益勸修文故。
T2540_.79.0802a12: 其意頗異條。依憑成間敷候。次至二宗家釋一
T2540_.79.0802a13: 者。越二第三劫一得二初地一。斷二微細妄執一得二佛
T2540_.79.0802a14: 果一義分明故。還明二二重得益一誠證候
T2540_.79.0802a15: 會二一義一意。信解地十地稱故ト成立聞候共。
T2540_.79.0802a16: 信解名通二因果一中。今佛果信解得レ意故。無二
T2540_.79.0802a17: 子細一事候。次至レ判二名度三大阿僧祇劫一者。
T2540_.79.0802a18: 三妄四妄開合不同中。今釋依二合門一云レ爾存
T2540_.79.0802a19: 無妨候
T2540_.79.0802a20: 至者復越一劫者。可二第三劫極細妄執一歟否
T2540_.79.0802a21: 之所論候
T2540_.79.0802a22: 第九驚覺
T2540_.79.0802a23: 難意。凡論二驚覺一事專可レ在二沈空位一義道理
T2540_.79.0802a24: 必然候。而極無心曾無二沈空義一故不レ可レ須二
T2540_.79.0802a25: 驚覺一事。不レ及二異論一處候。依レ茲宗家釋被
T2540_.79.0802a26: レ顯下驚二一道於彈指一覺中無爲於未極上故。旁疑
T2540_.79.0802a27: 殆不レ散事候
T2540_.79.0802a28: 答意。凡諸乘雖レ殊以二無相一心一爲二極理一者。
T2540_.79.0802a29: 顯家通滿義相故。第九住心可レ蒙二驚覺一義勿
T2540_.79.0802b01: 論候。是以宗家於二寶鑰一擧二驚覺文一時。大日
T2540_.79.0802b02: 金剛守護三經ヲ第九住心引二證之一故。旁如二
T2540_.79.0802b03: 答成一候
T2540_.79.0802b04: 假令驚覺專可レ在二沈空位一故ト御難聞候共。
T2540_.79.0802b05: 元自沈空義不レ局二第八住心一得レ意故無二相
T2540_.79.0802b06: 違一候。次至下驚二一道於彈指一等釋上者。住心論
T2540_.79.0802b07: 指二第九住心一。判二九一道無爲宮一故。不レ簡二第
T2540_.79.0802b08: 九一義分明候
T2540_.79.0802b09: 會二一義一意。顯家諸乘以二無相一心一爲二至極
T2540_.79.0802b10: 理一故ト被二成立一候共。雖二無相爲

極。第九有二
T2540_.79.0802b11: 沈空義一者不レ見故。無二不足一候。次至三宗家引二
T2540_.79.0802b12: 驚覺之三文於第九住心一者。雖レ證二第九一。爲
T2540_.79.0802b13: レ顯三第八爲二所驚一進二第九一義ヲ料簡。無子細一
T2540_.79.0802b14: 事候
T2540_.79.0802b15: 至者極無自性心蒙驚覺義可レ有レ之歟否之
T2540_.79.0802b16: 所論候
T2540_.79.0802b17: 心相顯密
T2540_.79.0802b18: 難意。凡三劫六無畏心相答説候。既問二眞言
T2540_.79.0802b19: 行者心相一。答レ之三劫六無畏可二密行一事。不
T2540_.79.0802b20: レ及二異求一處候。依レ之三劫判下以二妄執一爲二今
T2540_.79.0802b21: 經之劫一旨上。六無畏因二菩薩有幾種得無畏處
T2540_.79.0802b22: 間一所レ答行相故。旁疑霧難レ散候
T2540_.79.0802b23: 答意。凡見二三劫六無畏説文一。説二常途顯教之
T2540_.79.0802b24: 行相一。不レ説二瑜伽三密之軌則一故。非二眞言行一
T2540_.79.0802b25: 云事勿論候。是以六無畏釋一一擧二眞言行
T2540_.79.0802b26: 者一云二與此齊也一。寄二齊之一旨分明上者。旁如二
T2540_.79.0802b27: 答成一候
T2540_.79.0802b28: 假令問二眞言行者之心相一故ト御難聞候共。自
T2540_.79.0802b29: レ元經本意雖レ欲レ顯二眞言行者心相一。深密難二
T2540_.79.0802c01: 直示一故寄二齊常途一顯レ之者。巧妙説相候。次
T2540_.79.0802c02: 至レ云下三劫以二妄執一判レ之。六無畏答中菩薩無
T2540_.79.0802c03: 畏處上者。是亦欲レ明二眞言行者心相一寄二齊如
T2540_.79.0802c04: 常一顯レ之旨以前會之通候
T2540_.79.0802c05: 會二一義一意。三劫六無畏説文偏説二顯教行
T2540_.79.0802c06: 相一不レ説二三密軌則一故ト成立聞候共。今所レ論
T2540_.79.0802c07: 經文説相候。疏有下寄二齊如常一釋レ之處者。不
T2540_.79.0802c08: レ遮レ之故無二子細一候
T2540_.79.0802c09: 次至三六無畏釋一一擧二三密行位一者。隨二三
T2540_.79.0802c10: 密行位一或兼修二有漏世善一。或兼觀二有相四
T2540_.79.0802c11: 念處一。或兼觀二陰界入一等爲二助修一故云二與此
T2540_.79.0802c12: 齊一候
T2540_.79.0802c13: 至者今衆多心相直明二眞言行一歟否之所論
T2540_.79.0802c14: 候
T2540_.79.0802c15: 心相寛狹
T2540_.79.0802c16: 難意。凡三劫六無畏一雙法門候。然三劫既
T2540_.79.0802c17: 不レ局二心相一。通二殊異續生之答説一上者。六無
T2540_.79.0802c18: 畏不レ可レ局二隨一一事。不レ及異求一處候。因レ此
T2540_.79.0802c19: 住心品總結文結二成已説淨菩提心諸心相
T2540_.79.0802c20: 竟一故。旁難勢難レ閣候
T2540_.79.0802c21: 答意。凡今猶是答前心相句詞。專對二三劫

T2540_.79.0802c22:

亦是答諸心相文一

見

候。若爾彼心相既局二一

T2540_.79.0802c23: 種一故。此心相不レ可レ通二諸句一義勿論候。是以
T2540_.79.0802c24: 按二三劫六無畏不同一候。三劫淨心十住心轉
T2540_.79.0802c25: 昇殊異義分明候。六無畏唯説二蘇息處一不
T2540_.79.0802c26: レ明二住心轉昇義一故。旁如二答成候
T2540_.79.0802c27: 假令三劫六無畏一雙法門故ト成二義勢一來共。
T2540_.79.0802c28: 説相雖レ似其意頗異故成難間敷候。次至二住
T2540_.79.0802c29: 心品總結文一者。彼總結文故雖三心相言廣通二
T2540_.79.0803a01: 諸句一。今配二屬九句一之答説故。義門大異條。
T2540_.79.0803a02: 難レ被レ備二依憑一候
T2540_.79.0803a03: 會二一義一意　就二猶是答前心相句詞一成立聞
T2540_.79.0803a04: 候共。約前三劫作差降對明釋起盡其體可二
T2540_.79.0803a05: 全同一義分明上者。無二子細一事候。次至レ云下六
T2540_.79.0803a06: 無畏不レ明二住心轉昇義一故上者。六無畏淨心
T2540_.79.0803a07: 前後差別可レ名二殊異心一事。不レ足レ怪處候
T2540_.79.0803a08: 至者今此心相可二九句隨一心相一歟否之所
T2540_.79.0803a09: 論候
T2540_.79.0803a10: 心法色形
T2540_.79.0803a11: 難意。凡以二色形有無一爲二色心差異一事候。若
T2540_.79.0803a12: 心法存二色形一可二六大雜亂色心難

分條。不
T2540_.79.0803a13: レ可レ有二色形一事。不レ及二異論一候　因レ茲宗家一
T2540_.79.0803a14: 處釋判二自觀我心雖無色無形一故。旁難勢有
T2540_.79.0803a15: レ由事候
T2540_.79.0803a16: 答意凡顯乘以レ心爲レ本。以レ色或爲二所變相
T2540_.79.0803a17: 分一。或爲二縁起枝末一故。色心相分心法不レ存二
T2540_.79.0803a18: 色形一候。而自宗意色心居二實際一而二不二
T2540_.79.0803a19: 故。心法可レ存二色形一義勿論候
T2540_.79.0803a20: 是以經説二月即是心心即是月一。論演二我見自
T2540_.79.0803a21: 心形如月輪一故。旁如二答成一候
T2540_.79.0803a22: 假令心法存二色形一者。六大可二雜亂一難端來
T2540_.79.0803a23: 責。以二慮非慮一爲二色心體一故無レ妨候。次至二雖
T2540_.79.0803a24: 無色無形釋一者。釋二三解脱門中空解脱門一
T2540_.79.0803a25: 故。遮情破執之説非二表徳實義一故。不レ及二苦
T2540_.79.0803a26: 勞一候
T2540_.79.0803a27: 會二一義一意。凡自宗替二顯乘談一。色心居二實際一
T2540_.79.0803a28: 故被二成立一候共。色法所依本源。心法所起
T2540_.79.0803a29: 末。無二色相一得レ意故。替二顯乘一詮聞故。不足
T2540_.79.0803b01: 有レ之間敷候。次至二經文一者。依二深祕義一別途
T2540_.79.0803b02: 説故。不レ及二子細一候。次論文顯二心法清淨圓
T2540_.79.0803b03: 滿相一如二月輪一釋料簡申候
T2540_.79.0803b04: 至者自宗意於二心法一可レ存二色形一歟否之所
T2540_.79.0803b05: 論候
T2540_.79.0803b06: 沒心實際
T2540_.79.0803b07: 難意。凡心實際之義專當二空性無境第八住
T2540_.79.0803b08: 心一義分明故非二第七住心一事。不レ及異解一處
T2540_.79.0803b09: 候。依レ之疏家第三劫釋被レ顯二心實際亦復不
T2540_.79.0803b10: 可得。故曰極無自性心生一上者。旁難勢難レ止
T2540_.79.0803b11: 候　答意。凡前以心沒法中文既居二第二劫一。
T2540_.79.0803b12: 對初劫寂然界一故。今沒心實際尤居二第三
T2540_.79.0803b13: 劫一。可レ對二第二劫一條。指二第七住心一義勿論候。
T2540_.79.0803b14: 是以今文云二欲離有爲無爲界一。全二同第三劫
T2540_.79.0803b15: 離有爲無爲界文一故。旁如二答成一候
T2540_.79.0803b16: 假令心實際義專當二第八住心一故ト難端聞候
T2540_.79.0803b17: 共。心實際言隨レ宜不定故非二苦勞候。次至二
T2540_.79.0803b18: 心實際亦復不可得等文一者。彼亦指二第二劫一
T2540_.79.0803b19: 云二心實際一得レ意故無二相違一候
T2540_.79.0803b20: 會二一義一意。以心沒法中文居二第二劫一對二寂
T2540_.79.0803b21: 然界一故ト被レ證レ例候共。即空幻既居二初劫一對二
T2540_.79.0803b22: 同劫湛寂一故。例證無二不足一候。次至二欲離有
T2540_.79.0803b23: 爲無爲界釋一者。大師以三第三劫離有爲無爲
T2540_.79.0803b24: 界等文一。證二八九二箇住心一故。爲第九説文時
T2540_.79.0803b25: 有爲無爲界還指二第八一故。不二敢成

由候
T2540_.79.0803b26: 至者今心實際可レ指二第七住心一歟否之所論
T2540_.79.0803b27: 候
T2540_.79.0803b28:   十喩體空
T2540_.79.0803b29: 難意。凡十縁生句之觀門者。心垢對治之
T2540_.79.0803c01: 方便故。尤可レ遮二行者迷執一候。然不レ可三直
T2540_.79.0803c02: 空二其體一事。不レ及二異論一處候。依レ之疏或云二
T2540_.79.0803c03: 離於慢著一。或述二亦不生著一。不レ云レ遮二其體一條。
T2540_.79.0803c04: 旁不審難散候
T2540_.79.0803c05: 答意。凡行者觀心之上現普門之境界事。專
T2540_.79.0803c06: 有二微細心垢一故候。若心無一一點虚假一。自心
T2540_.79.0803c07: 即法界曼荼本尊行者中間所レ現影像可レ空二
T2540_.79.0803c08: 其體一義勿論候。是以疏家釋二乾闥婆城喩一。
T2540_.79.0803c09: 判下日轉高轉滅。此城但可二眼見一而無中實有上
T2540_.79.0803c10: 故。旁如二答成一候
T2540_.79.0803c11: 假令十縁生句心垢對治之方便故ト御難來
T2540_.79.0803c12: 候共。觀二體空一時彌遣執之義成故。無二子細一
T2540_.79.0803c13: 事候。次至下或云二離於慢著一。或云中亦不生著上
T2540_.79.0803c14: 者。是亦空レ體故離二慢著一候。會二一義一意觀心
T2540_.79.0803c15: 上所レ現之普門境界依二心垢一故御答聞候共。
T2540_.79.0803c16: 行者觀心爲レ縁照見自性本有海會一故。不
T2540_.79.0803c17: レ可レ同二遍計存境一候。次證二乾闥婆城釋一。爲レ令
T2540_.79.0803c18: レ離レ慢著一譬説。雖レ云レ非二實有一。法體如來金
T2540_.79.0803c19: 剛幻故。不生之生得レ意候
T2540_.79.0803c20: 至者十縁生句觀門遮二所現海會體一歟否之
T2540_.79.0803c21: 所論候
T2540_.79.0803c22:   悉地寛狹
T2540_.79.0803c23: 難意。凡即身義中擧二法佛持明二種之悉地一。
T2540_.79.0803c24: 是即可二普門一門悉地一候。而今云下成二三品
T2540_.79.0803c25: 持明仙一時。安中住如レ是悉地宮中上故。局二持明
T2540_.79.0803c26: 悉地一不レ通二法佛悉地一云事。不レ及二異義一樣覺
T2540_.79.0803c27: 候。依レ之三品悉地是行者遊歴刹土。並十喩
T2540_.79.0803c28: 所觀境界故。旁疑網不レ決事候
T2540_.79.0803c29: 答意。凡分二三品一意爲可レ盡二一切悉地一見
T2540_.79.0804a01: 故。不可レ局二持明悉地一義勿論候。是以按二十
T2540_.79.0804a02: 縁生句觀門一。修行入證旨要故。不レ可レ廢二普
T2540_.79.0804a03: 門軌則一條。旁如二答成一候
T2540_.79.0804a04: 假令就二即身義一擧二法佛持明二種悉地一被
T2540_.79.0804a05: レ構二難勢一。即身義爲レ簡二異法佛悉地一。且因位
T2540_.79.0804a06: 悉地名二持明悉地一。今指二能成行者一。不レ指二所
T2540_.79.0804a07: 成悉地一故。彼此釋意殊ト得レ意候。次至レ云二三
T2540_.79.0804a08: 品悉地行者遊歴刹土故一者。上品悉地密嚴
T2540_.79.0804a09: 佛國ト者即是開二顯心内曼荼金剛界宮一義故。
T2540_.79.0804a10: 無二相違一候
T2540_.79.0804a11: 會二一義一意。作二三品分別一爲レ可レ盡二一切悉
T2540_.79.0804a12: 地一故ト成立聞候共。於二因位一立二五種悉地一上。
T2540_.79.0804a13: 於二持明悉地一開二三品一事。不レ足レ怪候。次至
T2540_.79.0804a14: レ云二十喩觀門修行入證旨要一者。從二初發心一
T2540_.79.0804a15: 乃至二因滿一深修觀察故云二旨要一。無二子細一事
T2540_.79.0804a16: 候
T2540_.79.0804a17: 至者今三品悉地宮一切悉地悉可レ有歟否
T2540_.79.0804a18: 之所論候
T2540_.79.0804a19: 大疏百條談義之草上下二册筆記之竟。蓋
T2540_.79.0804a20: 便後學耳
T2540_.79.0804a21:   峕貞亨紀元甲子首夏穀旦
T2540_.79.0804a22:   瑞應休隱比丘運敬七秩有乙識焉
T2540_.79.0804a23:   貞亨紀元歳次甲子初冬之月。依二僧正運
T2540_.79.0804a24: 敞老和尚之命一。附二四聲清濁之星點一畢
T2540_.79.0804a25:   門人慶宜
T2540_.79.0804a26:
T2540_.79.0804a27:
T2540_.79.0804a28:

Footnote:

797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:有/無] [CITE]