SAT DB

T2540_.79.0793a01:
T2540_.79.0793a02: 大疏談義第七
T2540_.79.0793a03:
T2540_.79.0793a04: 觀空智慧
T2540_.79.0793a05: 難意。凡思二今觀空智慧一。所レ遮二外道非有非
T2540_.79.0793a06: 無觀一之空故。可二大乘不可得空一事。不レ及二異
T2540_.79.0793a07: 論一處候。依レ此釋相判下以レ知二因縁有一故則離二
T2540_.79.0793a08: 無見一。以レ觀二自性空一故不

生二有見一。明二縁生無
T2540_.79.0793a09: 性義一顯二體空中道旨一條。難勢更難レ止候。答
T2540_.79.0793a10: 意凡世出世之相對住心續生次第故。可レ對

T2540_.79.0793a11: 明第四唯蘊無我心一義勿論候。是以經文云二
T2540_.79.0793a12: 應了知空離於斷常一。離二斷常一之空故。旁如二
T2540_.79.0793a13: 答成一候
T2540_.79.0793a14: 假令遮二外道非有非無觀一之空故ト難勢聞候
T2540_.79.0793a15: 共。彼外道非有非無觀者。不レ離二斷常二見一
T2540_.79.0793a16: 故。離斷常中道空ト得レ意無二不足一候。次就下云
T2540_.79.0793a17: レ知二因縁有一。云觀上二自性空一來候共。因縁佛家
T2540_.79.0793a18: 大宗故。於二小乘一盛談二因縁生一事候。至二自性
T2540_.79.0793a19: 空言一者。三論宗立一四種性一空中。以二二乘空一
T2540_.79.0793a20: 爲二一種一候間。不二敢成

難候
T2540_.79.0793a21: 會一義意。以二世出世相對心續生次第一成立
T2540_.79.0793a22: 聞候共。准下以二八心最初種子心一直對二眞言一
T2540_.79.0793a23: 作

釋。成レ由間布候次證二經文一。疏釋二此文一
T2540_.79.0793a24: 云二應了知縁起之空一。以二他縁大乘縁生中道
T2540_.79.0793a25: 觀門一爲二能破一故。無レ煩候
T2540_.79.0793a26: 至者今此觀空智慧可二唯蘊無我心一歟否之
T2540_.79.0793a27: 所論候
T2540_.79.0793a28:   貪瞋倶起
T2540_.79.0793a29: 難意。凡按二六十心一。云二與善種種雜起之心一。
T2540_.79.0793b01: 三性各別善心ト猶倶起故。同染汚性貪瞋可二
T2540_.79.0793b02: 並生一事。不レ及二異論一候。因レ茲下釋釋二或一時
T2540_.79.0793b03: 雜起或次第面生一故。旁疑滯難レ散候
T2540_.79.0793b04: 答意。凡論二一念相應心心所一事。必合二五義
T2540_.79.0793b05: 平等一。貪瞋既所縁行相全別條。不二倶起一義勿
T2540_.79.0793b06: 論候。是以唯識論釋二貪與瞋疑定不倶起愛
T2540_.79.0793b07: 憎二境必不レ同故一。慈恩大師述二染憎不倶境
T2540_.79.0793b08: 既不同行相亦別以相違一故故。旁如二答成一候｣
T2540_.79.0793b09: 假令云二與善種種雜起之心一故ト難端聞候共。
T2540_.79.0793b10: 前後間雜起義故。倶起不二得意一候。次至レ云二
T2540_.79.0793b11: 或一時雜起一者。六十心中約二並起心品一見
T2540_.79.0793b12: 無二子細一候。若不レ然或次第而生釋如何可
T2540_.79.0793b13: レ消候乎
T2540_.79.0793b14: 會二一義一意。相應心心所必可二五義平等一成
T2540_.79.0793b15: 立聞候共。唯識論依二四義一明二相應義一。起信
T2540_.79.0793b16: 釋論以二知相縁相同義一釋二相應義一。故不二一
T2540_.79.0793b17: 轍一存候。次至二唯識論并述記所判一者。依二與
T2540_.79.0793b18: 善種種雜起之心疏家高斷一者。不レ許二並生一。
T2540_.79.0793b19: 權門一途性相封二鹿顯行相一。不レ明レ有二微細
T2540_.79.0793b20: 相通義一歟候
T2540_.79.0793b21: 至者今疏意許貪瞋倶起義歟否之所論候
T2540_.79.0793b22:   五見末惑
T2540_.79.0793b23: 難意。凡大小乘性相雖レ有二六煩惱十隨眠之
T2540_.79.0793b24: 不同一。倶以二五見一爲二本惑一事定故。非下以二五
T2540_.79.0793b25: 見一爲中末惑之義上事。不レ及二異論一候。由レ此考二
T2540_.79.0793b26: 下疏一。判二謂貪瞋癡見慢疑六根本煩惱一條。
T2540_.79.0793b27: 旁疑滯難レ止候
T2540_.79.0793b28: 答意。凡今文意以三屬見煩惱在二六十心中一。
T2540_.79.0793b29: 爲下再數本惑不レ説二五見一所由上故。五見可二再
T2540_.79.0793c01: 數末惑一義勿論候。是以疏家釋擧二初劫所度
T2540_.79.0793c02: 煩惱一。云二五根本煩惱及百六十隨煩惱一。隨煩
T2540_.79.0793c03: 惱中有二六十心一上者。五見再數末惑事。旁
T2540_.79.0793c04: 如二答成一候
T2540_.79.0793c05: 假令大小乘性相以二十隨眠一定二本惑一故ト難
T2540_.79.0793c06: 勢來候共。今宗意殊二顯家所談一故。不レ及二子
T2540_.79.0793c07: 細料簡一候。次至三下疏云二謂貪瞋癡見慢疑六
T2540_.79.0793c08: 根本煩惱一者。即順常途得レ意故無レ妨候
T2540_.79.0793c09: 會二一義一意。凡今文明下不レ説二五見一所由上。云二
T2540_.79.0793c10: 多在六十心中一故ト成立聞候共。五鈍五利成二
T2540_.79.0793c11: 兩箇再數一中。今且明二五鈍一故。屬見煩惱讓二
T2540_.79.0793c12: 六十心一得レ意無二不足一候。次擧二初劫所度煩
T2540_.79.0793c13: 惱一。云二五根本煩惱及百六十隨煩惱一故ト成來
T2540_.79.0793c14: 候共。彼且約二初劫所度人執修惑一邊レ見不
T2540_.79.0793c15: レ及二苦勞一候
T2540_.79.0793c16: 至者今文述下以二五見一爲二末惑一所由上歟否之
T2540_.79.0793c17: 所論候
T2540_.79.0793c18:   三劫地前
T2540_.79.0793c19: 難意。凡地前初劫地上二劫諸宗一同定判
T2540_.79.0793c20: 故。設雖二自宗一不レ可レ背二通滿義相一事。不レ及二
T2540_.79.0793c21: 異論一候。依レ此宗家釋中判二越三妄執越三阿
T2540_.79.0793c22: 僧祇劫。是則十地究竟也。過此修上上方便
T2540_.79.0793c23: 斷微細妄執至佛果故一故。旁疑滯難レ散候
T2540_.79.0793c24: 答意。凡三劫顯密寄齊之分域。十地待對出
T2540_.79.0793c25: 過之行位故。三劫可二地前一義勿論候。是以疏
T2540_.79.0793c26: 家釋二從初地即得入金剛寶藏一條。旁如二答
T2540_.79.0793c27: 成一候
T2540_.79.0793c28: 假令地前初劫地上二劫諸宗一同定判故ト
T2540_.79.0793c29: 難勢來候共。顯密縡異事。不レ限二此一事一上。
T2540_.79.0794a01: 不レ及二劬勞一候。次至二宗家釋一者。自宗横十地
T2540_.79.0794a02: 故。十地究竟者。即初地究竟義故。無二相違一
T2540_.79.0794a03: 候
T2540_.79.0794a04: 會二一義一意。十地待對出過之行位故被二成
T2540_.79.0794a05: 立一候共。餘教時分三劫惑智相對拂二心外垢一。
T2540_.79.0794a06: 遮情分齊自宗十地雖三地上經二二劫一。妄執三
T2540_.79.0794a07: 劫得二内證寶一表徳法門故。云二出過心量無有
T2540_.79.0794a08: 待對一。無二子細一事候。次判二從初地即得入金
T2540_.79.0794a09: 剛寶藏一故ト御答聞候共。縱地上二劫義表徳
T2540_.79.0794a10: 内證故。云二即得入金剛寶藏一無レ妨候｣
T2540_.79.0794a11: 至者三妄悉地前可レ斷歟否之所論候
T2540_.79.0794a12:   三種三妄
T2540_.79.0794a13: 難意。凡上所レ擧麁細極細三妄執。眞言行者
T2540_.79.0794a14: 所斷候。然三種三妄斷人既各別故。不レ聞二於
T2540_.79.0794a15: 麁妄中一云事。不レ及二異論一候。由レ此宗家釋中
T2540_.79.0794a16: 以二四種三妄一配二斷人一時。麁細極細三妄爲二
T2540_.79.0794a17: 眞言行者所斷一。今三種如レ次爲二大乘人三果
T2540_.79.0794a18: 無學所度一故。旁疑霧難レ散候
T2540_.79.0794a19: 答意。凡初劫中所レ開三種妄執故。可レ開二於
T2540_.79.0794a20: 麁妄一義勿論候。是以上以二麁細極細三妄一
T2540_.79.0794a21: 爲二三重一。而云二然就第一重内一。所レ開三種妄
T2540_.79.0794a22: 執故。旁如二答成一候
T2540_.79.0794a23: 假令上所レ擧三重妄執。眞言行者所度故ト難
T2540_.79.0794a24: 勢來候共。既第一重内起盡分明上。寄

齊諸
T2540_.79.0794a25: 教一開於麁妄中一云事。道理必然候。次至二雜
T2540_.79.0794a26: 問答一者配二斷人一時。三人所斷説文分明故。
T2540_.79.0794a27: 以下通二大小一見道上。且配二當大乘一一往釋ト存候｣
T2540_.79.0794a28: 會二一義一意。開二於初劫一三種三妄故ト成立聞
T2540_.79.0794a29: 候共。思二經顯文一。爲レ顯二眞言行者麁妄斷位一。
T2540_.79.0794b01: 偏約二所寄齊三乘一説レ之見條。專依二斷人不
T2540_.79.0794b02: 同一立二重重妄執一得レ意候。次至二第一重内言一
T2540_.79.0794b03: 者。上明二時分妄執二義一中。指二時分一云二第一
T2540_.79.0794b04: 重一料簡。無二子細一事候
T2540_.79.0794b05: 至者今三種三妄者。於二麁細極細三妄中之
T2540_.79.0794b06: 麁妄一開レ之歟否之所論候
T2540_.79.0794b07:   縁覺斷習
T2540_.79.0794b08: 難意。凡開二疏家釋一。初劫三重三妄見修無學
T2540_.79.0794b09: 之所斷。學無學相對分明故。今文設雖レ局二聲
T2540_.79.0794b10: 聞一。不レ可レ局二縁覺一事。不レ及二異論一樣覺候。依
T2540_.79.0794b11: レ之演密鈔釋專存二此旨一見條。旁疑難難レ閣候
T2540_.79.0794b12: 答意。凡業煩惱言前前所斷亦爾故。今所レ加
T2540_.79.0794b13: 之株杌種子可レ指二習氣一義勿論候。是以大乘
T2540_.79.0794b14: 同性經説二縁覺十地一中。云二十者習氣漸薄
T2540_.79.0794b15: 地一。顯下勝二聲聞一義上上者。縁覺斷習義。旁如二答
T2540_.79.0794b16: 成一候
T2540_.79.0794b17: 假令初劫三種三妄學無學相對故ト難端來
T2540_.79.0794b18: 候共。聲聞擧二有學一。縁覺擧二無學一。互顯得レ意
T2540_.79.0794b19: 無レ妨候。次至二演密鈔釋一者。大師立二十住
T2540_.79.0794b20: 心一時。依二今經文一第五住心號二拔業因種心一
T2540_.79.0794b21: 故。義解人師所判依用不レ申候
T2540_.79.0794b22: 會二一義一意。今所レ加株杌種子。可二縁覺所斷
T2540_.79.0794b23: 習氣一成立聞候共。非想地第九品。二乘無學
T2540_.79.0794b24: 但發二金剛喩定一。所レ斷微細難斷重故名レ爾
T2540_.79.0794b25: 見。無二不足一事候。次以二同性經習氣漸薄地一
T2540_.79.0794b26: 被レ備二的據一候共。既云二漸薄一未レ言レ斷故。拔
T2540_.79.0794b27: 言不二符合一條。斷習義者許間敷候
T2540_.79.0794b28: 至者拔業煩惱等經文可レ局二縁覺所斷一歟否
T2540_.79.0794b29: 之所論候
T2540_.79.0794c01:   學摩訶衍人
T2540_.79.0794c02: 難意。凡論二能所寄齊一事。專以二密人一可レ對二顯
T2540_.79.0794c03: 人一義治定時。今云二與小乘見道適齊一。寄齊旨
T2540_.79.0794c04: 分明上者。可二眞言行者一事。間不レ容レ髮處候。
T2540_.79.0794c05: 因レ茲次下云二淨菩提心少分増明一。被レ出二密
T2540_.79.0794c06: 乘不共名目一候。條旁疑霧不レ散候
T2540_.79.0794c07: 答意。凡於二經初劫三種三妄一疏家有二二重
T2540_.79.0794c08: 釋一中。初約二小乘一。次學摩訶衍人以下約二顯
T2540_.79.0794c09: 大乘一見候。是則湛寂之中三乘人。同共一
T2540_.79.0794c10: 法行者條。可二顯人一義不レ及二猶豫一事候。是以
T2540_.79.0794c11: 宗家釋中判二四種三妄一時。以二第二妄執一配二
T2540_.79.0794c12: 顯大乘一意。偏依二今文一見上者。旁如二會申一
T2540_.79.0794c13: 候
T2540_.79.0794c14: 假令論二寄齊一事。以二密人一可レ對二顯人一難勢來
T2540_.79.0794c15: 候共。是顯下同共一法人與二小乘一齊不レ墮聲
T2540_.79.0794c16: 聞正位一之所以上故。非二寄齊釋一得レ意置候。次
T2540_.79.0794c17: 云二淨菩提心少分増明一故ト攻難聞候共。世
T2540_.79.0794c18: 間八心種子心猶顯二一分淨心顯現一故。無二不
T2540_.79.0794c19: 足一候
T2540_.79.0794c20: 會二一義一意。學摩訶衍人同共一法行者故ト
T2540_.79.0794c21: 被二成立一候共。於二湛寂重寶一雖レ有二三乘一。初劫
T2540_.79.0794c22: 小乘爲レ表故。隱二菩薩一以二二乘一寄二齊眞言行
T2540_.79.0794c23: 者料簡。無二子細一事候。次至二宗家釋一者。疏中
T2540_.79.0794c24: 初重三妄不レ擧二斷人一故。宗家加釋ト取レ義無
T2540_.79.0794c25: レ妨候
T2540_.79.0794c26: 至者學摩訶衍人可二眞言行者一歟否之所論
T2540_.79.0794c27: 候
T2540_.79.0794c28:   見惑寛狹
T2540_.79.0794c29: 難意。凡經唯蘊無我句含二三乘見道一見候。然
T2540_.79.0795a01: 大乘見道二障分別起倶斷レ之事候條。於二見
T2540_.79.0795a02: 惑一所レ殘有レ之間敷事。不レ及異求一處候。依
T2540_.79.0795a03: レ之疏家釋二度無量見網一無量言無レ所レ簡故。
T2540_.79.0795a04: 旁疑滯難レ散候
T2540_.79.0795a05: 答意。凡按二學摩訶衍人一候。湛寂位未レ及二證
T2540_.79.0795a06: 寂然界一菩薩ト見間。可レ局二人執見惑一義勿論
T2540_.79.0795a07: 候。是以經云二彼出世間心住蘊中一。疏述二然未
T2540_.79.0795a08: 度法障未名眞淨菩提心一故。旁如二答成一候一
T2540_.79.0795a09: 假令大乘見道二障分別起倶斷故ト難勢被
T2540_.79.0795a10: レ運候共。法相一途所談爾。深教意不二必然一
T2540_.79.0795a11: 乎。於二天台四教一別圓二教意先斷界内見思
T2540_.79.0795a12: 惑一。後斷二無明見思一見候條。無二不足一候。次至二
T2540_.79.0795a13: 度無量見網釋一者。人執見惑多差故云二無量一。
T2540_.79.0795a14: 無二子細一事候
T2540_.79.0795a15: 會二一義一意。學摩訶衍人湛寂位未レ及二證寂
T2540_.79.0795a16: 然界一故ト被二成立一候共。思三寂然界菩薩進二第
T2540_.79.0795a17: 二劫一。法相大乘菩薩故見道所斷不レ可レ違二法
T2540_.79.0795a18: 相斷道一事。不レ待レ言處候。次至二經疏文一者。
T2540_.79.0795a19: 明二修惑留滯義一云二住蘊中一。判二然未度法障一
T2540_.79.0795a20: 得レ意。不二敢成

論初劫一。齊二拔業因種一
T2540_.79.0796a15: 故。非二體法空一事。不レ及二異論一候。因レ茲按二疏
T2540_.79.0796a16: 釋相一。或判三成實諸宗未二甚懸絶一。或述二猶帶
T2540_.79.0796a17: 拆法明無性空一故。旁疑霧難レ散候
T2540_.79.0796a18: 答意。思二湛寂寂然二種菩薩一。相

當天台所判
T2540_.79.0796a19: 藏通二教菩薩一見候。而上湛寂菩薩釋二非如
T2540_.79.0796a20: 實巧度一故。彼拙度拆空。此寂然界巧度體空
T2540_.79.0796a21: 義勿論候。是以疏家釋二寂然界一云二從無性門
T2540_.79.0796a22: 達諸法即空一。諸法即空言可二體法空觀解一義
T2540_.79.0796a23: 分明上者。旁如二答成一候
T2540_.79.0796a24: 假令寂然界合二論初劫一故ト難勢聞候共。約二
T2540_.79.0796a25: 偏眞同一故無二子細一候。次齊二拔業因種一事。是
T2540_.79.0796a26: 亦約偏眞同一候。次至レ云二猶帶拆法明無性
T2540_.79.0796a27: 空一者。既云レ帶故非二當體拆法一義。不レ待レ言
T2540_.79.0796a28: 條。無二相違一候
T2540_.79.0796a29: 會二一義一意。寂然界相二當天台通教一歟成立
T2540_.79.0796b01: 聞候共。相似分有トモ人法倶空同二成實宗一上
T2540_.79.0796b02: 者。可二藏教分齊一歟候。次至三疏家釋云二從無
T2540_.79.0796b03: 性門達諸法即空一者。三藏教觀二從縁無性一。
T2540_.79.0796b04: 有二人法二空談一故。約二彼法空一云ト二諸法即
T2540_.79.0796b05: 空一可レ得レ意候
T2540_.79.0796b06: 至者今觀察無性空可二體法空一歟否之所論
T2540_.79.0796b07: 候
T2540_.79.0796b08: 證寂然界
T2540_.79.0796b09: 一旦難意。凡思二寂然界一。云三大乘菩薩度二一
T2540_.79.0796b10: 重法倒一。云二漸過二乘境界一故。不レ可レ攝二第五
T2540_.79.0796b11: 住心一。又偏眞觀解故難レ攝二第六住心一條。可
T2540_.79.0796b12: レ立二一種住心一道理。不レ及二異議一樣覺候。依
T2540_.79.0796b13: レ之六無畏中爲二一法無畏一。十六重玄爲二一種
T2540_.79.0796b14: 阿闍梨一故。宗家御立教一旦不審候
T2540_.79.0796b15: 答意。只任二御定判一處候。凡十住心立教專
T2540_.79.0796b16: 依二經論共許之所立一見故。除二寂然界一義。其
T2540_.79.0796b17: 理勿論候。是以大日經中雖三開爲二一種一。疏
T2540_.79.0796b18: 釋攝二二乘一。或云二與辟支佛位齊一。或述二成實
T2540_.79.0796b19: 諸宗未甚懸絶一故。旁御定判無二不足一候
T2540_.79.0796b20: 假令度二一重法倒一故ト難端來候共。成實雖
T2540_.79.0796b21: レ談二二空一攝二半字教一候。但云二漸過二乘境界一
T2540_.79.0796b22: 者。細論門意候。次至三六無畏十六重玄爲二一
T2540_.79.0796b23: 種位一者。寶珠譬喩不レ出レ之レ故。開合出沒不二
T2540_.79.0796b24: 一准一候
T2540_.79.0796b25: 會二御定判義一意。住心立教仕二經論共許一故ト
T2540_.79.0796b26: 成立聞候共。縱菩提心論略レ之。大日經中往
T2540_.79.0796b27: 往爲二一種位一故。難レ被レ略事候。次至三三劫釋
T2540_.79.0796b28: 云二與辟支佛位齊等一者。爲レ令レ進二第二劫一。且
T2540_.79.0796b29: 雖下下云二辟支佛位齊一云中未甚懸絶上。又云三大
T2540_.79.0796c01: 乘行者雙離二違順八心一故。實與二成實宗一隔
T2540_.79.0796c02: 絶義得レ意候
T2540_.79.0796c03: 至者證寂然界不レ立二一種住心一者。一旦不審
T2540_.79.0796c04: 所論候
T2540_.79.0796c05: 復次大乘行
T2540_.79.0796c06: 難意。凡今此文第二劫標句上。大乘行言不
T2540_.79.0796c07: レ簡二第七一。無縁乘義法無我性名不レ局二第六一
T2540_.79.0796c08: 故。可レ通二二箇住心一事。不レ及二異論一候。依レ之
T2540_.79.0796c09: 六無畏中法無我無畏存二他縁覺心兩種一見
T2540_.79.0796c10: 候條。旁疑殆不レ散處候
T2540_.79.0796c11: 答意。凡他縁大乘心立名專依二發無縁乘心
T2540_.79.0796c12: 文一故。宗家以二今文一證二第六住心一候。爾者局二
T2540_.79.0796c13: 第六一義勿論候
T2540_.79.0796c14: 是以菩提心論明二第六住心一。云二又有衆生發
T2540_.79.0796c15: 大乘心一。簡二小乘一約二大乘初教一。有二此簡別之
T2540_.79.0796c16: 稱一間。旁如二答申一候
T2540_.79.0796c17: 假令大乘行發無縁乘心等名義無二簡別一故ト
T2540_.79.0796c18: 難端來候共。約レ始標二此號一事。如二無雲天一得
T2540_.79.0796c19: レ意無二子細一候。次以二六無畏中法無我無畏一
T2540_.79.0796c20: 被レ備二的據一候共。經文雖レ局二第六一。疏家探レ意
T2540_.79.0796c21: 加

釋第七一。故無レ煩候
T2540_.79.0796c22: 會二一義一意。宗家以二今文一證二第六住心一故ト
T2540_.79.0796c23: 成立聞候共。總標屬二前段一。總結屬二後段一。聖
T2540_.79.0796c24: 教常習故不レ及二劬勞一候。次至二菩提心論釋一
T2540_.79.0796c25: 者。第六住心稱二發大乘心一事。自レ本不レ遮レ之
T2540_.79.0796c26: 故。不三敢成二相違一候
T2540_.79.0796c27: 至者復次大乘行發無縁乘心者。局二第六住
T2540_.79.0796c28: 心一歟否之所論候
T2540_.79.0796c29:   三界唯心
T2540_.79.0797a01: 難意。凡按二經説相一。云二觀察蘊阿頼耶一。蘊阿
T2540_.79.0797a02: 頼耶不レ通二眞理一故。唯心之心可レ局二事心一事。
T2540_.79.0797a03: 不レ及二異論一處候。依レ此慈恩法師依二經論文一
T2540_.79.0797a04: 立二五重唯識一時。引二華嚴三界唯心文一證二第
T2540_.79.0797a05: 二捨濫留純識一。其前四重事唯識事治定故。
T2540_.79.0797a06: 旁疑網難レ決候
T2540_.79.0797a07: 答意。凡説二觀察蘊阿頼耶知自性等一。自性言
T2540_.79.0797a08: 是三種自性故。依圓二性眞事二心義勿論
T2540_.79.0797a09: 候。是以疏家往往引二莊嚴論三性文一被レ證二
T2540_.79.0797a10: 阿頼耶三義一候上者。可レ通二眞事二心一條。旁
T2540_.79.0797a11: 如二答成一候
T2540_.79.0797a12: 假令蘊阿頼耶局二依他一故ト難勢來候共。觀二
T2540_.79.0797a13: 依他如幻一。遍計實執除コツテ圓成眞理顯ヲ云二知
T2540_.79.0797a14: 自性一故。通二眞事二心一基本候。次至三三界
T2540_.79.0797a15: 唯心文證二第二重唯識一者。今云二心外更無一
T2540_.79.0797a16: 法一。釋相異二第二重一故。可三廣通二眞事二心一存
T2540_.79.0797a17: 候
T2540_.79.0797a18: 會二一義一意。知自性言通二三性一故ト成立聞候
T2540_.79.0797a19: 共。據二唯識論等一。以二幻焔等八喩一喩二依他一故。
T2540_.79.0797a20: 今觀二六喩一知二自性一。依他自性ト可レ得レ意候。次
T2540_.79.0797a21: 至三疏家引二莊嚴論三性文一者。自レ元觀二阿頼
T2540_.79.0797a22: 耶一顯二圓成理一義不レ遮候
T2540_.79.0797a23: 至者三界唯心文可レ通二眞事二心一歟否之所
T2540_.79.0797a24: 論候
T2540_.79.0797a25:   般若方便
T2540_.79.0797a26: 難意。凡按二文相次第一。以二寂然界偏眞智一。望二
T2540_.79.0797a27: 第二劫中道觀一。判二勝劣一釋文故。可レ指二縁生
T2540_.79.0797a28: 中道觀一事。不レ及二異求一處候。依レ之覺苑釋云二
T2540_.79.0797a29: 若失般若無所得方便一。無所得言所レ顯指二第
T2540_.79.0797b01: 二劫觀一旨分明故。旁疑滯難レ散候
T2540_.79.0797b02: 答意。凡失者翻レ得言候。然初劫智未レ得二第
T2540_.79.0797b03: 二劫之智一條。可レ指二寂然界當分之智一義勿
T2540_.79.0797b04: 論候。是以初劫末釋二寂然界位一。判二若失方便
T2540_.79.0797b05: 多墮二乘地證小涅槃一上者。指二寂然界之智一
T2540_.79.0797b06: 事。旁如二答成一候
T2540_.79.0797b07: 假令以二寂然界偏眞觀一望二第二劫中道觀一釋
T2540_.79.0797b08: 文故ト疑難來候共。寂然界智沈二偏眞理一故。
T2540_.79.0797b09: 可レ墮二斷滅一不レ墮異二二乘一事。具二般若方便
T2540_.79.0797b10: 助一故ト顯釋故。無二相違一候。次至三覺苑釋云二
T2540_.79.0797b11: 無所得方便一者。大乘行者跬歩時住二無所得
T2540_.79.0797b12: 觀解二故。無二子細一事候
T2540_.79.0797b13: 會二一義一意。失者翻レ得言故ト成立聞候共。失
T2540_.79.0797b14: 退其義全同候。而於レ退有二三種退中。未得
T2540_.79.0797b15: 退未得法云レ退旨。倶舍釋明鏡候。次以三初劫
T2540_.79.0797b16: 末釋云二若失方便多墮二乘地一被レ備二誠證一
T2540_.79.0797b17: 候共。初劫云二證小涅槃一。今云二濫方廣道人一。
T2540_.79.0797b18: 彼此相對異故。初二劫方便別事。如レ視レ掌候｣
T2540_.79.0797b19: 至者般若方便可二第二劫縁生中道觀一歟否
T2540_.79.0797b20: 之所論候
T2540_.79.0797b21:   六喩三性
T2540_.79.0797b22: 難意。凡六喩皆是非有似有義不レ順二遍計偏
T2540_.79.0797b23: 有圓成眞有一故可三唯喩二顯依他一事。不レ及二異
T2540_.79.0797b24: 論一處候。依レ此唯識論中擧二依他八喩一。釋二猶
T2540_.79.0797b25: 如幻事陽焔夢境鏡像光影谷響水月變化所
T2540_.79.0797b26: 成非有似有一故。旁疑氷難レ解候
T2540_.79.0797b27: 答意。凡經文知自性如幻等之自性言可レ通二
T2540_.79.0797b28: 三種自性一故。可二三性倶喩顯一義勿論候。是
T2540_.79.0797b29: 以疏云二然阿頼耶有三種義一。引二莊嚴論求眞
T2540_.79.0797c01: 實偈一。被レ顯下幻事譬二三性一旨上條。旁如二答成一
T2540_.79.0797c02: 候
T2540_.79.0797c03: 假令六喩皆是非有似有義故ト疑難來候共。
T2540_.79.0797c04: 取レ喩隨レ宜故。或以二幻事一喩二依遍二性一。或以二
T2540_.79.0797c05: 彼無體一譬二圓成第一義一事。如二莊嚴論譬説一
T2540_.79.0797c06: 得レ意候。次至二唯識論文一者。彼依二一往義門一
T2540_.79.0797c07: 喩二依他一。如二中邊論一者。以二八喩一喩二依遍二
T2540_.79.0797c08: 性一故。不レ可二局定一候
T2540_.79.0797c09: 會二一義一意。就二經文知自性如幻等之自性
T2540_.79.0797c10: 言一被二成立一候共。依二唯識頌一云二依他起自性
T2540_.79.0797c11: 分別縁所生一故。指二依他一云二自性一。無子細一事
T2540_.79.0797c12: 候。次至レ引二莊嚴論一者。彼論但取二三性義一迄。
T2540_.79.0797c13: 非三幻事直譬二三性一故。成二的據一間敷候
T2540_.79.0797c14: 至者今六喩三性共喩顯歟否之所論候｣
T2540_.79.0797c15:   三性倶眞實
T2540_.79.0797c16: 難意。凡實必對レ虚事候。然遍計虚妄起無二可
T2540_.79.0797c17: レ對虚一故眞實可レ局二依圓一事。不レ及二異論一候。
T2540_.79.0797c18: 依レ之慈恩大師釋二遣虚存實識一。云下觀三遍計
T2540_.79.0797c19: 所執唯虚妄起都無二體用一。應二正遣

空情有理
T2540_.79.0797c20: 無故。觀二依他圓成諸法體實二智境界一。應二正
T2540_.79.0797c21: 存

有理有情無故上故。旁難勢有レ由樣覺候｣
T2540_.79.0797c22: 答意。凡今文求眞實偈候。而既求眞實法門一
T2540_.79.0797c23: 時所二擧示一三性故。無二偏頗一可二眞實義勿論
T2540_.79.0797c24: 候。是以莊嚴論被レ指二勸故應知三性倶眞實一
T2540_.79.0797c25: 上者。旁如二答成一候
T2540_.79.0797c26: 假令遍計虚妄起法故ト被レ構二難勢一候共。遍
T2540_.79.0797c27: 計眞實可レ有二二義一候。一情實故云二眞實一義。
T2540_.79.0797c28: 一遍計理無即眞實故云二眞實一義。依二何義一
T2540_.79.0797c29: 無二子細一事候。次至二慈恩釋一者。彼約二唯識觀
T2540_.79.0798a01: 解一。今依二凡夫情實一故。不レ成二相違一候。若又
T2540_.79.0798a02: 約二理無即眞實義一者。相二應觀解一故成レ難間
T2540_.79.0798a03: 敷候
T2540_.79.0798a04: 會二一義一意。今文求眞實偈故ト成來候共。擧二
T2540_.79.0798a05: 三性一顯二圓成眞實故不レ背二求眞實義一候。次
T2540_.79.0798a06: 至三論文云二倶眞實一者。今擧二三性一顯二遍計無
T2540_.79.0798a07: 體一。圓成眞理自顯故。了ヲ三眞理外無二別物一云二
T2540_.79.0798a08: 三性倶眞實一。無二不足一候
T2540_.79.0798a09: 至者三性倶眞實者。可三三性各別存二眞實義一
T2540_.79.0798a10: 歟否之所論候
T2540_.79.0798a11:   無體非無體
T2540_.79.0798a12: 難意。凡上正擧二三性譬一時。云二如彼起幻師
T2540_.79.0798a13: 譬説虚分別如彼諸幻事譬説二種迷一。既幻
T2540_.79.0798a14: 師譬二依他一。幻事譬二所執一分明故。遍計有無
T2540_.79.0798a15: 義事。不レ及二異求一處候。依レ之釋二此偈明幻事
T2540_.79.0798a16: 非有而有一意。指二所執情有理無一見故。旁難
T2540_.79.0798a17: 勢叵レ止候
T2540_.79.0798a18: 答意。凡按二釋相一。如彼無體故文釋二此譬依他
T2540_.79.0798a19: 分別二相亦無實體一。如彼可得故文述二此譬
T2540_.79.0798a20: 虚妄分別亦爾一故。今幻事依他譬義勿論候。
T2540_.79.0798a21: 是以疏家判二此幻即譬諸蘊一故。旁如二答成一
T2540_.79.0798a22: 候
T2540_.79.0798a23: 假令就二上如彼起幻師等文一難勢來候共。爲
T2540_.79.0798a24: レ取二幻師術力一。雖レ云二譬説虚分別一。術力在二幻
T2540_.79.0798a25: 事上一故。尚屬二幻事一候。次至二幻事非有而有
T2540_.79.0798a26: 文一者。而字起盡相二會依他假有實無一故。還
T2540_.79.0798a27: 答者依憑候
T2540_.79.0798a28: 會二一義一意。以二如彼無體故等偈長行釋一成
T2540_.79.0798a29: 立聞候共。非三幻事直譬二虚妄分別一。依他迷因
T2540_.79.0798b01: 故以下依二遍計可得一依他迷因義顯上釋レ爾候。
T2540_.79.0798b02: 次至二此幻即譬諸蘊疏家解釋一者。讀二文點一
T2540_.79.0798b03: 故不レ及二劬勞一候
T2540_.79.0798b04: 至者今無體非無體文顯二遍計有無義一歟否
T2540_.79.0798b05: 之所論候
T2540_.79.0798b06:   眞實性體
T2540_.79.0798b07: 難意。凡依他因縁假有法故不レ可レ云二眞實一
T2540_.79.0798b08: 條。可レ局二眞如一事。不レ及二異求一處候。依レ之莊
T2540_.79.0798b09: 嚴論或云二如彼無體故得入第一義一。或述二法
T2540_.79.0798b10: 界與世間未曾有少異一故。旁難勢難レ閣候
T2540_.79.0798b11: 答意。凡於二圓成實性一有二二門廢立一中。常無
T2540_.79.0798b12: 常門圓成雖レ局二眞理一。漏無漏門圓成通二無漏
T2540_.79.0798b13: 有爲一故。不レ局二眞如一義勿論候。是以唯識論
T2540_.79.0798b14: 判二二空所顯圓滿成就諸法實性名圓成實。
T2540_.79.0798b15: 乃至無漏有爲離倒究竟勝用周遍亦得此
T2540_.79.0798b16: 名一上者。旁如二答成一候
T2540_.79.0798b17: 假令依他因縁假有法故難端聞候共。無漏
T2540_.79.0798b18: 有爲法名二圓成實性一。唯識定判故不レ及二劬
T2540_.79.0798b19: 勞一候。次至二第一義諦稱一者。如三起信論云二唯
T2540_.79.0798b20: 是法身智相之身第一義諦無有世諦境界一
T2540_.79.0798b21: 者。不レ簡レ智事明鏡候。次法界與世間文且
T2540_.79.0798b22: 約二眞理一釋得レ意。無二子細一義候
T2540_.79.0798b23: 會二一義一意。漏無漏門圓成通二無漏有爲一故ト
T2540_.79.0798b24: 被二成立一候共。總雖レ有二其義一。於二莊嚴論一者。
T2540_.79.0798b25: 偏依二常無常門圓成一見候。次至二唯識論勝用
T2540_.79.0798b26: 周遍亦得此名釋一者。總有二漏無漏門圓成一
T2540_.79.0798b27: 事。不レ遮レ之故無二不足一候
T2540_.79.0798b28: 至者今眞實性眞實可レ局二眞如一歟否之所論
T2540_.79.0798b29: 候
T2540_.79.0798c01:
T2540_.79.0798c02: 大疏談義第九
T2540_.79.0798c03:
T2540_.79.0798c04:   三性前後説
T2540_.79.0798c05: 難意。凡按二三時之次第一。三無性般若皆空義
T2540_.79.0798c06: 當二第二時一。三性第三時中道顯了教故。可二無
T2540_.79.0798c07: 性前説三性後説一事。不レ及二異求一處候。因レ此
T2540_.79.0798c08: 義燈判二無性先陳三性後説一故旁難勢有レ由
T2540_.79.0798c09: 樣覺候
T2540_.79.0798c10: 答意。凡深密經説相第二卷初法相品説二三
T2540_.79.0798c11: 性一。次無自性品説二三無性一候。然則三性三無
T2540_.79.0798c12: 性可二前後一義勿論候。是以天親本頌云二即依
T2540_.79.0798c13: 此三性立彼三無性一。護法釋論述二即依此前
T2540_.79.0798c14: 所説三性立彼後説三種無性一故。旁如二答成一
T2540_.79.0798c15: 候
T2540_.79.0798c16: 假令三時教次第第二時般若無性教故ト難
T2540_.79.0798c17: 勢來候共。義燈釋二經辨三時非約前後以類
T2540_.79.0798c18: 相從一故。不レ及二私會通一候。次證二義燈三義中
T2540_.79.0798c19: 第一釋一。彼師自判二然第二勝一故無レ煩候
T2540_.79.0798c20: 會二一義一意。凡深密經三性前説。無性後説
T2540_.79.0798c21: 故ト成立聞候共。一時一會説故。不レ成二説時
T2540_.79.0798c22: 前後之證一候。次至二天親本頌護法釋論一者。
T2540_.79.0798c23: 頌云二故佛密意説一。釋述二説密意言顯非了義一
T2540_.79.0798c24: 故。三無性指二第二時一條。無二相違一候
T2540_.79.0798c25: 至者三性無性前後説歟否之所論候
T2540_.79.0798c26:   後二無性
T2540_.79.0798c27: 難意。凡思二依圓二性一。正後二智境界其體非
T2540_.79.0798c28: レ無故。不レ可下於二法體一直立中無性名上事。不レ及二
T2540_.79.0798c29: 異一求候。依レ之慈恩釋判二非無後二性但無計

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