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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 00 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:有/無] [CITE]
T2540_.79.0793a01: T2540_.79.0793a02: T2540_.79.0793a03: T2540_.79.0793a04: 觀空智慧 T2540_.79.0793a05: 難意。凡思二今觀空智慧一。所レ遮二外道非有非 T2540_.79.0793a06: 無觀一之空故。可二大乘不可得空一事。不レ及二異 T2540_.79.0793a07: 論一處候。依レ此釋相判下以レ知二因縁有一故則離二 T2540_.79.0793a08: 無見一。以レ觀二自性空一故不生二有見一。明二縁生無 T2540_.79.0793a09: 性義一顯二體空中道旨一條。難勢更難レ止候。答 T2540_.79.0793a10: 意凡世出世之相對住心續生次第故。可レ對 T2540_.79.0793a11: 明第四唯蘊無我心一義勿論候。是以經文云二 T2540_.79.0793a12: 應了知空離於斷常一。離二斷常一之空故。旁如二 T2540_.79.0793a13: 答成一候 T2540_.79.0793a14: 假令遮二外道非有非無觀一之空故ト難勢聞候 T2540_.79.0793a15: 共。彼外道非有非無觀者。不レ離二斷常二見一 T2540_.79.0793a16: 故。離斷常中道空ト得レ意無二不足一候。次就下云 T2540_.79.0793a17: レ知二因縁有一。云觀上二自性空一來候共。因縁佛家 T2540_.79.0793a18: 大宗故。於二小乘一盛談二因縁生一事候。至二自性 T2540_.79.0793a19: 空言一者。三論宗立一四種性一空中。以二二乘空一 T2540_.79.0793a20: 爲二一種一候間。不二敢成難候 T2540_.79.0793a21: 會一義意。以二世出世相對心續生次第一成立 T2540_.79.0793a22: 聞候共。准下以二八心最初種子心一直對二眞言一 T2540_.79.0793a23: 作釋。成レ由間布候次證二經文一。疏釋二此文一 T2540_.79.0793a24: 云二應了知縁起之空一。以二他縁大乘縁生中道 T2540_.79.0793a25: 觀門一爲二能破一故。無レ煩候 T2540_.79.0793a26: 至者今此觀空智慧可二唯蘊無我心一歟否之 T2540_.79.0793a27: 所論候 T2540_.79.0793a28: 貪瞋倶起 T2540_.79.0793a29: 難意。凡按二六十心一。云二與善種種雜起之心一。 T2540_.79.0793b01: 三性各別善心ト猶倶起故。同染汚性貪瞋可二 T2540_.79.0793b02: 並生一事。不レ及二異論一候。因レ茲下釋釋二或一時 T2540_.79.0793b03: 雜起或次第面生一故。旁疑滯難レ散候 T2540_.79.0793b04: 答意。凡論二一念相應心心所一事。必合二五義 T2540_.79.0793b05: 平等一。貪瞋既所縁行相全別條。不二倶起一義勿 T2540_.79.0793b06: 論候。是以唯識論釋二貪與瞋疑定不倶起愛 T2540_.79.0793b07: 憎二境必不レ同故一。慈恩大師述二染憎不倶境 T2540_.79.0793b08: 既不同行相亦別以相違一故故。旁如二答成一候」 T2540_.79.0793b09: 假令云二與善種種雜起之心一故ト難端聞候共。 T2540_.79.0793b10: 前後間雜起義故。倶起不二得意一候。次至レ云二 T2540_.79.0793b11: 或一時雜起一者。六十心中約二並起心品一見 T2540_.79.0793b12: 無二子細一候。若不レ然或次第而生釋如何可 T2540_.79.0793b13: レ消候乎 T2540_.79.0793b14: 會二一義一意。相應心心所必可二五義平等一成 T2540_.79.0793b15: 立聞候共。唯識論依二四義一明二相應義一。起信 T2540_.79.0793b16: 釋論以二知相縁相同義一釋二相應義一。故不二一 T2540_.79.0793b17: 轍一存候。次至二唯識論并述記所判一者。依二與 T2540_.79.0793b18: 善種種雜起之心疏家高斷一者。不レ許二並生一。 T2540_.79.0793b19: 權門一途性相封二鹿顯行相一。不レ明レ有二微細 T2540_.79.0793b20: 相通義一歟候 T2540_.79.0793b21: 至者今疏意許貪瞋倶起義歟否之所論候 T2540_.79.0793b22: 五見末惑 T2540_.79.0793b23: 難意。凡大小乘性相雖レ有二六煩惱十隨眠之 T2540_.79.0793b24: 不同一。倶以二五見一爲二本惑一事定故。非下以二五 T2540_.79.0793b25: 見一爲中末惑之義上事。不レ及二異論一候。由レ此考二 T2540_.79.0793b26: 下疏一。判二謂貪瞋癡見慢疑六根本煩惱一條。 T2540_.79.0793b27: 旁疑滯難レ止候 T2540_.79.0793b28: 答意。凡今文意以三屬見煩惱在二六十心中一。 T2540_.79.0793b29: 爲下再數本惑不レ説二五見一所由上故。五見可二再 T2540_.79.0793c01: 數末惑一義勿論候。是以疏家釋擧二初劫所度 T2540_.79.0793c02: 煩惱一。云二五根本煩惱及百六十隨煩惱一。隨煩 T2540_.79.0793c03: 惱中有二六十心一上者。五見再數末惑事。旁 T2540_.79.0793c04: 如二答成一候 T2540_.79.0793c05: 假令大小乘性相以二十隨眠一定二本惑一故ト難 T2540_.79.0793c06: 勢來候共。今宗意殊二顯家所談一故。不レ及二子 T2540_.79.0793c07: 細料簡一候。次至三下疏云二謂貪瞋癡見慢疑六 T2540_.79.0793c08: 根本煩惱一者。即順常途得レ意故無レ妨候 T2540_.79.0793c09: 會二一義一意。凡今文明下不レ説二五見一所由上。云二 T2540_.79.0793c10: 多在六十心中一故ト成立聞候共。五鈍五利成二 T2540_.79.0793c11: 兩箇再數一中。今且明二五鈍一故。屬見煩惱讓二 T2540_.79.0793c12: 六十心一得レ意無二不足一候。次擧二初劫所度煩 T2540_.79.0793c13: 惱一。云二五根本煩惱及百六十隨煩惱一故ト成來 T2540_.79.0793c14: 候共。彼且約二初劫所度人執修惑一邊レ見不 T2540_.79.0793c15: レ及二苦勞一候 T2540_.79.0793c16: 至者今文述下以二五見一爲二末惑一所由上歟否之 T2540_.79.0793c17: 所論候 T2540_.79.0793c18: 三劫地前 T2540_.79.0793c19: 難意。凡地前初劫地上二劫諸宗一同定判 T2540_.79.0793c20: 故。設雖二自宗一不レ可レ背二通滿義相一事。不レ及二 T2540_.79.0793c21: 異論一候。依レ此宗家釋中判二越三妄執越三阿 T2540_.79.0793c22: 僧祇劫。是則十地究竟也。過此修上上方便 T2540_.79.0793c23: 斷微細妄執至佛果故一故。旁疑滯難レ散候 T2540_.79.0793c24: 答意。凡三劫顯密寄齊之分域。十地待對出 T2540_.79.0793c25: 過之行位故。三劫可二地前一義勿論候。是以疏 T2540_.79.0793c26: 家釋二從初地即得入金剛寶藏一條。旁如二答 T2540_.79.0793c27: 成一候 T2540_.79.0793c28: 假令地前初劫地上二劫諸宗一同定判故ト T2540_.79.0793c29: 難勢來候共。顯密縡異事。不レ限二此一事一上。 T2540_.79.0794a01: 不レ及二劬勞一候。次至二宗家釋一者。自宗横十地 T2540_.79.0794a02: 故。十地究竟者。即初地究竟義故。無二相違一 T2540_.79.0794a03: 候 T2540_.79.0794a04: 會二一義一意。十地待對出過之行位故被二成 T2540_.79.0794a05: 立一候共。餘教時分三劫惑智相對拂二心外垢一。 T2540_.79.0794a06: 遮情分齊自宗十地雖三地上經二二劫一。妄執三 T2540_.79.0794a07: 劫得二内證寶一表徳法門故。云二出過心量無有 T2540_.79.0794a08: 待對一。無二子細一事候。次判二從初地即得入金 T2540_.79.0794a09: 剛寶藏一故ト御答聞候共。縱地上二劫義表徳 T2540_.79.0794a10: 内證故。云二即得入金剛寶藏一無レ妨候」 T2540_.79.0794a11: 至者三妄悉地前可レ斷歟否之所論候 T2540_.79.0794a12: 三種三妄 T2540_.79.0794a13: 難意。凡上所レ擧麁細極細三妄執。眞言行者 T2540_.79.0794a14: 所斷候。然三種三妄斷人既各別故。不レ聞二於 T2540_.79.0794a15: 麁妄中一云事。不レ及二異論一候。由レ此宗家釋中 T2540_.79.0794a16: 以二四種三妄一配二斷人一時。麁細極細三妄爲二 T2540_.79.0794a17: 眞言行者所斷一。今三種如レ次爲二大乘人三果 T2540_.79.0794a18: 無學所度一故。旁疑霧難レ散候 T2540_.79.0794a19: 答意。凡初劫中所レ開三種妄執故。可レ開二於 T2540_.79.0794a20: 麁妄一義勿論候。是以上以二麁細極細三妄一 T2540_.79.0794a21: 爲二三重一。而云二然就第一重内一。所レ開三種妄 T2540_.79.0794a22: 執故。旁如二答成一候 T2540_.79.0794a23: 假令上所レ擧三重妄執。眞言行者所度故ト難 T2540_.79.0794a24: 勢來候共。既第一重内起盡分明上。寄齊諸 T2540_.79.0794a25: 教一開於麁妄中一云事。道理必然候。次至二雜 T2540_.79.0794a26: 問答一者配二斷人一時。三人所斷説文分明故。 T2540_.79.0794a27: 以下通二大小一見道上。且配二當大乘一一往釋ト存候」 T2540_.79.0794a28: 會二一義一意。開二於初劫一三種三妄故ト成立聞 T2540_.79.0794a29: 候共。思二經顯文一。爲レ顯二眞言行者麁妄斷位一。 T2540_.79.0794b01: 偏約二所寄齊三乘一説レ之見條。專依二斷人不 T2540_.79.0794b02: 同一立二重重妄執一得レ意候。次至二第一重内言一 T2540_.79.0794b03: 者。上明二時分妄執二義一中。指二時分一云二第一 T2540_.79.0794b04: 重一料簡。無二子細一事候 T2540_.79.0794b05: 至者今三種三妄者。於二麁細極細三妄中之 T2540_.79.0794b06: 麁妄一開レ之歟否之所論候 T2540_.79.0794b07: 縁覺斷習 T2540_.79.0794b08: 難意。凡開二疏家釋一。初劫三重三妄見修無學 T2540_.79.0794b09: 之所斷。學無學相對分明故。今文設雖レ局二聲 T2540_.79.0794b10: 聞一。不レ可レ局二縁覺一事。不レ及二異論一樣覺候。依 T2540_.79.0794b11: レ之演密鈔釋專存二此旨一見條。旁疑難難レ閣候 T2540_.79.0794b12: 答意。凡業煩惱言前前所斷亦爾故。今所レ加 T2540_.79.0794b13: 之株杌種子可レ指二習氣一義勿論候。是以大乘 T2540_.79.0794b14: 同性經説二縁覺十地一中。云二十者習氣漸薄 T2540_.79.0794b15: 地一。顯下勝二聲聞一義上上者。縁覺斷習義。旁如二答 T2540_.79.0794b16: 成一候 T2540_.79.0794b17: 假令初劫三種三妄學無學相對故ト難端來 T2540_.79.0794b18: 候共。聲聞擧二有學一。縁覺擧二無學一。互顯得レ意 T2540_.79.0794b19: 無レ妨候。次至二演密鈔釋一者。大師立二十住 T2540_.79.0794b20: 心一時。依二今經文一第五住心號二拔業因種心一 T2540_.79.0794b21: 故。義解人師所判依用不レ申候 T2540_.79.0794b22: 會二一義一意。今所レ加株杌種子。可二縁覺所斷 T2540_.79.0794b23: 習氣一成立聞候共。非想地第九品。二乘無學 T2540_.79.0794b24: 但發二金剛喩定一。所レ斷微細難斷重故名レ爾 T2540_.79.0794b25: 見。無二不足一事候。次以二同性經習氣漸薄地一 T2540_.79.0794b26: 被レ備二的據一候共。既云二漸薄一未レ言レ斷故。拔 T2540_.79.0794b27: 言不二符合一條。斷習義者許間敷候 T2540_.79.0794b28: 至者拔業煩惱等經文可レ局二縁覺所斷一歟否 T2540_.79.0794b29: 之所論候 T2540_.79.0794c01: 學摩訶衍人 T2540_.79.0794c02: 難意。凡論二能所寄齊一事。專以二密人一可レ對二顯 T2540_.79.0794c03: 人一義治定時。今云二與小乘見道適齊一。寄齊旨 T2540_.79.0794c04: 分明上者。可二眞言行者一事。間不レ容レ髮處候。 T2540_.79.0794c05: 因レ茲次下云二淨菩提心少分増明一。被レ出二密 T2540_.79.0794c06: 乘不共名目一候。條旁疑霧不レ散候 T2540_.79.0794c07: 答意。凡於二經初劫三種三妄一疏家有二二重 T2540_.79.0794c08: 釋一中。初約二小乘一。次學摩訶衍人以下約二顯 T2540_.79.0794c09: 大乘一見候。是則湛寂之中三乘人。同共一 T2540_.79.0794c10: 法行者條。可二顯人一義不レ及二猶豫一事候。是以 T2540_.79.0794c11: 宗家釋中判二四種三妄一時。以二第二妄執一配二 T2540_.79.0794c12: 顯大乘一意。偏依二今文一見上者。旁如二會申一 T2540_.79.0794c13: 候 T2540_.79.0794c14: 假令論二寄齊一事。以二密人一可レ對二顯人一難勢來 T2540_.79.0794c15: 候共。是顯下同共一法人與二小乘一齊不レ墮聲 T2540_.79.0794c16: 聞正位一之所以上故。非二寄齊釋一得レ意置候。次 T2540_.79.0794c17: 云二淨菩提心少分増明一故ト攻難聞候共。世 T2540_.79.0794c18: 間八心種子心猶顯二一分淨心顯現一故。無二不 T2540_.79.0794c19: 足一候 T2540_.79.0794c20: 會二一義一意。學摩訶衍人同共一法行者故ト T2540_.79.0794c21: 被二成立一候共。於二湛寂重寶一雖レ有二三乘一。初劫 T2540_.79.0794c22: 小乘爲レ表故。隱二菩薩一以二二乘一寄二齊眞言行 T2540_.79.0794c23: 者料簡。無二子細一事候。次至二宗家釋一者。疏中 T2540_.79.0794c24: 初重三妄不レ擧二斷人一故。宗家加釋ト取レ義無 T2540_.79.0794c25: レ妨候 T2540_.79.0794c26: 至者學摩訶衍人可二眞言行者一歟否之所論 T2540_.79.0794c27: 候 T2540_.79.0794c28: 見惑寛狹 T2540_.79.0794c29: 難意。凡經唯蘊無我句含二三乘見道一見候。然 T2540_.79.0795a01: 大乘見道二障分別起倶斷レ之事候條。於二見 T2540_.79.0795a02: 惑一所レ殘有レ之間敷事。不レ及異求一處候。依 T2540_.79.0795a03: レ之疏家釋二度無量見網一無量言無レ所レ簡故。 T2540_.79.0795a04: 旁疑滯難レ散候 T2540_.79.0795a05: 答意。凡按二學摩訶衍人一候。湛寂位未レ及二證 T2540_.79.0795a06: 寂然界一菩薩ト見間。可レ局二人執見惑一義勿論 T2540_.79.0795a07: 候。是以經云二彼出世間心住蘊中一。疏述二然未 T2540_.79.0795a08: 度法障未名眞淨菩提心一故。旁如二答成一候一 T2540_.79.0795a09: 假令大乘見道二障分別起倶斷故ト難勢被 T2540_.79.0795a10: レ運候共。法相一途所談爾。深教意不二必然一 T2540_.79.0795a11: 乎。於二天台四教一別圓二教意先斷界内見思 T2540_.79.0795a12: 惑一。後斷二無明見思一見候條。無二不足一候。次至二 T2540_.79.0795a13: 度無量見網釋一者。人執見惑多差故云二無量一。 T2540_.79.0795a14: 無二子細一事候 T2540_.79.0795a15: 會二一義一意。學摩訶衍人湛寂位未レ及二證寂 T2540_.79.0795a16: 然界一故ト被二成立一候共。思三寂然界菩薩進二第 T2540_.79.0795a17: 二劫一。法相大乘菩薩故見道所斷不レ可レ違二法 T2540_.79.0795a18: 相斷道一事。不レ待レ言處候。次至二經疏文一者。 T2540_.79.0795a19: 明二修惑留滯義一云二住蘊中一。判二然未度法障一 T2540_.79.0795a20: 得レ意。不二敢成妨候 T2540_.79.0795a21: 至者學大乘人見道二執見惑悉可レ斷歟否 T2540_.79.0795a22: 之所論候 T2540_.79.0795a23: 法執當心 T2540_.79.0795a24: 難意。凡二執名字諸教一同名目候。而今既 T2540_.79.0795a25: 云二法執一上者非二人執一事。不レ及二異求一處候。 T2540_.79.0795a26: 因レ茲次下云二雖不於中起諸我倒一。我倒名義 T2540_.79.0795a27: 人執事分明故。於二對レ彼法執一者。旁疑氷難レ T2540_.79.0795a28: 消候 T2540_.79.0795a29: 答意。凡所寄齊三果學人云二淹留修行一者。修 T2540_.79.0795b01: 惑漸斷義候。然今解二法執當心重一。釋二故名淹 T2540_.79.0795b02: 留修行一故。可二人執修惑一義勿論候。是以按二 T2540_.79.0795b03: 釋文次第一。第三重拔業煩惱根本無明種子 T2540_.79.0795b04: 人執事明鏡上者。前位第二重所斷人執修 T2540_.79.0795b05: 惑事。旁如二答成一候 T2540_.79.0795b06: 假令二執名字諸教一同名目故ト難破來候 T2540_.79.0795b07: 共。修惑迷事惑故稱二法執一事。如三淨影大師 T2540_.79.0795b08: 見修二輪惑名二人著我法著我一得レ意置候。次 T2540_.79.0795b09: 至レ云下對二我倒一法執故上者。見惑名二我倒一事。 T2540_.79.0795b10: 誠證在レ近故不レ及二苦勞一候 T2540_.79.0795b11: 會二一義一意。淹留修行者修惑漸斷義故ト成 T2540_.79.0795b12: 立聞候共。能寄齊大乘菩薩二地以上法執 T2540_.79.0795b13: 修惑漸斷義ヲ云二淹留修行一得レ意。無二子細一事 T2540_.79.0795b14: 候。次第三重拔業煩惱等人執故ト成來候共。 T2540_.79.0795b15: 是又菩薩二障種子習氣ヲ金剛無間道斷義ヲ T2540_.79.0795b16: 寄二齊小乘無學一故。無二不足一候 T2540_.79.0795b17: 至者今法執當心可二二執中法執一歟否之所 T2540_.79.0795b18: 論候 T2540_.79.0795b19: 下地三執 T2540_.79.0795b20: 難意。凡縁覺於二凡位一預斷二下八地惑一。後入二 T2540_.79.0795b21: 見道一起二無漏智一斷二非想地惑一故。下地者可 T2540_.79.0795b22: レ指二下八地一事。不レ及二異論一處候。由レ此覺苑 T2540_.79.0795b23: 法師釋二稍離下之八地三妄執故一故。旁御答 T2540_.79.0795b24: 難レ思候 T2540_.79.0795b25: 答意。凡下地三執者。可レ指二前三果所度三 T2540_.79.0795b26: 妄一候。爾彼可レ盡二九地修惑一故。下地者可二聲 T2540_.79.0795b27: 聞地一義勿論候。是以當段鉤鎖明下學大乘人 T2540_.79.0795b28: 斷二聲聞所斷九地修惑一畢。進斷二縁覺不共業 T2540_.79.0795b29: 煩惱株杌一義上故。旁如二答成一候 T2540_.79.0795c01: 假令縁覺於二凡位斷二下八地惑一故ト難勢來 T2540_.79.0795c02: 候共。今對二縁覺不共習氣斷一云二下地一故。可 T2540_.79.0795c03: レ指二聲聞地一義。道理必然候。次以二覺苑釋一備二 T2540_.79.0795c04: 誠證一。彼師無學聖人ヲ不レ謂二縁覺一段。違二宗家 T2540_.79.0795c05: 意一故不二依用一候 T2540_.79.0795c06: 會二一義一意。下地三執可レ指二三果所度一成立 T2540_.79.0795c07: 聞候。共對二非想地惑一云二下地一故。三果所度 T2540_.79.0795c08: 即下八地惑存候 T2540_.79.0795c09: 次明二縁覺不共株杌種子一故ト被レ募二義勢一候 T2540_.79.0795c10: 共。所斷惑與二聲聞一不レ替。十二因縁觀門不 T2540_.79.0795c11: レ通二聲聞一故。不共義無二不足一候 T2540_.79.0795c12: 至者今云二下地三執一。可二下八地惑一歟否之所 T2540_.79.0795c13: 論候 T2540_.79.0795c14: T2540_.79.0795c15: T2540_.79.0795c16: T2540_.79.0795c17: 兩種外道 T2540_.79.0795c18: 難意。凡云二此宗中説一。此宗言所レ顯顯教悉可 T2540_.79.0795c19: レ屬二外道一事。不レ及二異求一樣覺候。依レ之疏明二 T2540_.79.0795c20: 外道所不知法一。云二無量寶王一是即金剛寶藏 T2540_.79.0795c21: 故。旁疑執難レ止候 T2540_.79.0795c22: 答意。凡湛寂理三乘同所レ證候。爾二乘不レ到二 T2540_.79.0795c23: 源底一故且名二内外道一。菩薩喩二大香象王一釋二 T2540_.79.0795c24: 到其源底一故。不レ屬二外道一義勿論候。是以經 T2540_.79.0795c25: 中歎二湛寂理一云二一切外道所不能知一時。二 T2540_.79.0795c26: 乘猶得二此理一故應二菩薩所得一事 道理必然 T2540_.79.0795c27: 條。旁如二答成一候 T2540_.79.0795c28: 假令云二此宗中説一故難端來候共。此宗中指二 Footnote: Footnote: Footnote: Footnote: 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