SAT DB

T2540_.79.0776a01:
T2540_.79.0776a02:   No. 2540
T2540_.79.0776a03:
T2540_.79.0776a04: 大疏談義第一
T2540_.79.0776a05:
T2540_.79.0776a06:   六大法身
T2540_.79.0776a07: 難意。凡按今文。明六大爲四曼體性之義。
T2540_.79.0776a08: 所遍四曼擧十界治定候。然住心論及寶鑰
T2540_.79.0776a09: 歸敬序。六大四曼各別歸敬時。大日四曼
T2540_.79.0776a10: 中擧之故。今上達法身者。可指大日事。不
T2540_.79.0776a11: 及異論候　依之廢立佛身事不過四種
T2540_.79.0776a12: 身。大日既自性法身上。旁疑難難止候
T2540_.79.0776a13: 答意。凡大日諸尊總體。六大法身事定故。
T2540_.79.0776a14: 不可攝所遍四曼事勿論候　是以先徳祕
T2540_.79.0776a15: 釋證聖位禮懺二經文。四身外立法界身。被
T2540_.79.0776a16: 釋法界身者六大法身故。旁如答成候
T2540_.79.0776a17: 假令住心論寶鑰等歸敬序。大日四曼中擧
T2540_.79.0776a18: 之故難勢聞候共。爲顯六大爲四曼體性
T2540_.79.0776a19: 之義。四曼中擧加能造六大意得。無子細
T2540_.79.0776a20: 事候　次廢立佛身事。不過四種法身歟
T2540_.79.0776a21: 聞共。先徳既被立五種法身故。無不足候｣
T2540_.79.0776a22: 會一義意。大日諸尊總體故被成立候共。
T2540_.79.0776a23: 總別義門重重故。一切諸法總體雖六大。於
T2540_.79.0776a24: 四曼中又各有總別義。彼總爲大日。別爲
T2540_.79.0776a25: 諸尊存故。無相違候　次至先徳釋者。立
T2540_.79.0776a26: 五種法身時。望阿閦等四身大日爲總體
T2540_.79.0776a27: 故。以總體義門同六大。且名六大法身意
T2540_.79.0776a28: 得者。無妨候
T2540_.79.0776a29: 至者。上達法身之法身。可大日如來歟否
T2540_.79.0776a30: 所論候
T2540_.79.0776b01:   成佛二利
T2540_.79.0776b02: 難意。凡成佛言廣故不可簡化他事。不及
T2540_.79.0776b03: 異論處候　依之宗家今經開題。云成佛者
T2540_.79.0776b04: 受用身此有二種一自受用二他受用。被
T2540_.79.0776b05: 開自他受用之上者。不局自證義。旁難勢
T2540_.79.0776b06: 有道理事候
T2540_.79.0776b07: 答意。任然此自證三菩提疏家釋義處侯。凡
T2540_.79.0776b08: 今題爲明説經由來。顯四身生起文時。毘
T2540_.79.0776b09: 盧遮那唱自證正覺之後。出神變加持之應
T2540_.79.0776b10: 用。説今經之意故。成佛句指自證。化他應
T2540_.79.0776b11: 用偏可在神變加持之位事。勿論候　是以
T2540_.79.0776b12: 宗家開題釋今成佛句。判即修得始覺智身
T2540_.79.0776b13: 給條。旁如答成候
T2540_.79.0776b14: 假令成佛之言廣故難端聞候共。今者明四
T2540_.79.0776b15: 身生起故。局自證存置。無子細事候　次
T2540_.79.0776b16: 宗家開題釋釋成佛言之時。被開自他受
T2540_.79.0776b17: 用故聞候共。因受用言便一往釋意得故
T2540_.79.0776b18: 無相違候
T2540_.79.0776b19: 會一義意。然此自證三菩提釋。成佛言通
T2540_.79.0776b20: 自證化他中。約自證之邊釋生起存故。無
T2540_.79.0776b21: 煩候　次至宗家釋者。既受用中開自他
T2540_.79.0776b22: 之上者。准唯識論智殊勝中具攝三身釋。他
T2540_.79.0776b23: 受用云智身意得。子細有之間敷候
T2540_.79.0776b24: 至者。題成佛句。局自證歟否所論候
T2540_.79.0776b25:   鐵塔誦傳
T2540_.79.0776b26: 難意。凡開經序按流傳之次第。自北印度
T2540_.79.0776b27: 之石窟採樵野人之所取傳故。龍猛菩薩鐵
T2540_.79.0776b28: 塔誦出之經難申候　加之第七卷經無畏
T2540_.79.0776b29: 三藏於金粟王之塔下。受聖加被所感見
T2540_.79.0776c01: 上。非鐵塔誦傳云事。其證非一條。宗家御
T2540_.79.0776c02: 定判疑殆難散候
T2540_.79.0776c03: 答意。凡兩部大經八祖相承之祕訣。一宗規
T2540_.79.0776c04: 模之骨目故。鐵塔誦出義不可及疑事候
T2540_.79.0776c05: 是以宗家釋中。此經及大日經并是龍猛菩
T2540_.79.0776c06: 薩南天鐵塔中所誦出候。御定判分明上難
T2540_.79.0776c07: 勢有之間敷候
T2540_.79.0776c08: 假令引經序備難端共。淺智之俗士不可
T2540_.79.0776c09: 知相承之印璽條。不及苦勞候　次第七
T2540_.79.0776c10: 卷經事。鐵塔誦傳本猶修行軌則不明故。重
T2540_.79.0776c11: 請大聖加被所感見故。無相違候
T2540_.79.0776c12: 會御定判義意。兩部大經八祖相傳之祕訣
T2540_.79.0776c13: 故被成候共。設大法相承雖有之。於大經
T2540_.79.0776c14: 者鐵塔誦出義所不見候　次宗家釋事自
T2540_.79.0776c15: 元疑難雖有恐。爲顯一家正脈。代他門
T2540_.79.0776c16: 加難勢上。難被備誠證候
T2540_.79.0776c17: 至者。今經鐵塔誦出之文候御定判者。一旦
T2540_.79.0776c18: 不審也云所論候
T2540_.79.0776c19:   實智俗縁
T2540_.79.0776c20: 難意。凡實智稱偏名證無相平等之理正
T2540_.79.0776c21: 體智事候。然今見所縁境。三世情非情等
T2540_.79.0776c22: 法。專是權智俗縁之義相故。疏家高斷一旦
T2540_.79.0776c23: 不明候
T2540_.79.0776c24: 答意。凡有二義中。一義者。性宗意如理如
T2540_.79.0776c25: 量二智互以事理爲所縁義可有之候。依
T2540_.79.0776c26: 之如釋論通玄鈔云皆能開示種種法義即
T2540_.79.0776c27: 根本智亦縁俗也者。實智縁俗事勿論候
T2540_.79.0776c28: 一義者。依自宗實義。成佛者毘盧遮那内證
T2540_.79.0776c29: 成道故。以自證智云如實智。三世情非情
T2540_.79.0777a01: 等法者。六大四曼諸法各住法位爲自證境
T2540_.79.0777a02: 界故。旁御定判無相違候
T2540_.79.0777a03: 假令實智稱。偏名證無相平等理正體智
T2540_.79.0777a04: 歟難勢聞候共。約權門所談意得。無子細
T2540_.79.0777a05: 候
T2540_.79.0777a06: 會御定判義意。初義性宗有二智互以事
T2540_.79.0777a07: 理爲所縁義被立義候共。性宗意二智自
T2540_.79.0777a08: 元一體故。依事理二境開兩用爲二智
T2540_.79.0777a09: 存候
T2540_.79.0777a10: 後一義。三世情非情等法者。六大四曼諸法
T2540_.79.0777a11: 各住法位爲自證境界被成立候共。於成
T2540_.79.0777a12: 佛從本有二智故。今文顯密對辨。以自宗
T2540_.79.0777a13: 俗智望顯云如實智可存置候
T2540_.79.0777a14: 至者。以如實智知過去未來等文。專權智俗
T2540_.79.0777a15: 縁相。全非實智證如之文勢故。疏家定判一
T2540_.79.0777a16: 旦不審云所論候
T2540_.79.0777a17:   自證説法
T2540_.79.0777a18: 難意。凡今經以自性法身爲能説教主。以
T2540_.79.0777a19: 自覺境界爲所説法門。是即一家不共之實
T2540_.79.0777a20: 義。諸教超絶之規模故。可自證極位説事
T2540_.79.0777a21: 難及異論候　依此我乘内證智如來誠説
T2540_.79.0777a22: 自受法樂。高祖定判條。旁疑難所不止候
T2540_.79.0777a23: 答意。凡思自證位。超言議境過心思域故。
T2540_.79.0777a24: 有説法間敷事勿論候　是以按文段起盡
T2540_.79.0777a25: 候。住自證境界無衆生蒙益事故。住神
T2540_.79.0777a26: 變加持三昧説今經釋相候間。加持門説義
T2540_.79.0777a27: 分明候。且又開經文。演觀未來世諸衆生
T2540_.79.0777a28: 等故。旁如答成候
T2540_.79.0777a29: 假令今經以自性法身爲能説教主。以自
T2540_.79.0777b01: 覺境界爲所説法門故難勢聞候共。總顯密
T2540_.79.0777b02: 對辨之時。雖或云内證法門。或云自受法
T2540_.79.0777b03: 樂説。並是異縁起教門。演性徳内證故
T2540_.79.0777b04: 顯爾條。無子細事候　次楞伽誠説宗家高
T2540_.79.0777b05: 斷。併此意故無煩候
T2540_.79.0777b06: 會一義意。自證位超言議境。過心思域故
T2540_.79.0777b07: 被成立候共。約四言九心意得故。無相違
T2540_.79.0777b08: 候　次云住加持三昧者。約加持世界。云
T2540_.79.0777b09: 觀未來世等者。傳法聖者加詞故無妨候
T2540_.79.0777b10: 至者。今經自證極位説歟否所論候
T2540_.79.0777b11:   中臺自證
T2540_.79.0777b12: 難意。凡雖四重階級不同。悉如來内證境界
T2540_.79.0777b13: 故。不可局八葉中臺事。不及異求候
T2540_.79.0777b14: 因茲按文相次第。云但住如是境界。無衆
T2540_.79.0777b15: 生蒙益義故。住神力加持三昧。示種種諸
T2540_.79.0777b16: 趣所憙見身。説種種性欲所宜聞法之釋相。
T2540_.79.0777b17: 受用已下三身現加持世界姿故。能現可
T2540_.79.0777b18: 通四重義必然條疑難更難止候
T2540_.79.0777b19: 答意。凡四重圓壇出居外朝説聽之儀式。被
T2540_.79.0777b20: 未來機説會故。雖四重皆非自證之位。且
T2540_.79.0777b21: 就四重中分別自證加持之時。神變不改
T2540_.79.0777b22: 自性故。有獨一法界毘盧遮那義。中臺八葉
T2540_.79.0777b23: 可爲自證事勿論候　是以第二十卷疏。

T2540_.79.0777b24:

釋如來但住自證之法即不能度人

乃至

漸次

T2540_.79.0777b25: 流出漸入第一院等故。旁如答成候
T2540_.79.0777b26: 假令雖四重階級不同。悉如來内證境界故
T2540_.79.0777b27: 難勢聞侯共。密教替餘教教主直法性身。所
T2540_.79.0777b28: 説性徳輪圓法門故。云内證境界候　次就
T2540_.79.0777b29: 示種種諸趣所憙見身釋來候共。自性會四
T2540_.79.0777c01: 重流現相。而非加持世界故無相違侯
T2540_.79.0777c02: 會一義意。且就四重中。八葉中臺有獨一
T2540_.79.0777c03: 法界義故被成立候共。巳對流現三重故。
T2540_.79.0777c04: 許獨一法界義間敷候　次至第二十卷疏
T2540_.79.0777c05: 者。從三重曼荼羅位。現加持世界一門知
T2540_.79.0777c06: 識。隨所現之迹能現自證位。云爲度人流
T2540_.79.0777c07: 現故。四重悉自證也意得置候
T2540_.79.0777c08: 至者。自證局中臺八葉歟否所論候
T2540_.79.0777c09:   十地菩薩
T2540_.79.0777c10: 難意。凡自宗菩薩初學位行内證法故。不
T2540_.79.0777c11: 可簡之事。不及異論候　因茲宗家釋
T2540_.79.0777c12: 三密之義。述等覺十地不能見聞故曰密候。
T2540_.79.0777c13: 彼既顯家十地上者。疑殆更難散候
T2540_.79.0777c14: 答意。凡於自宗十地有本有修生二門。中
T2540_.79.0777c15: 本有無垢十地雖無差降。修生顯得十地非
T2540_.79.0777c16: 無淺深條。設雖自宗十地位未斷佛果一
T2540_.79.0777c17: 障故。不可契自證法事勿論候　是以下
T2540_.79.0777c18: 疏釋諸佛自證三菩提超越心地經文。被判
T2540_.79.0777c19: 菩薩亦如是依心進行故。名此心爲地。以
T2540_.79.0777c20: 心尚有所依故未名正遍知侯間。旁如答
T2540_.79.0777c21: 成候
T2540_.79.0777c22: 假令自宗菩薩從初學位。行内證法故難端
T2540_.79.0777c23: 聞候共。顯密對辨時。自宗諸法雖皆内證境
T2540_.79.0777c24: 界。於自家細論日。因果智品不同故。以佛
T2540_.79.0777c25: 智内證法。關十地菩薩之義有之間敷候
T2540_.79.0777c26: 次宗家釋。顯密相對義門故無相違候
T2540_.79.0777c27: 會一義意。於自宗修生顯得十地可有初
T2540_.79.0777c28: 後淺深條。佛果一障未斷者。難契自證法
T2540_.79.0777c29: 歟成立候共。自家十地菩薩初開發金剛寶
T2540_.79.0778a01: 藏。直入法界宮故。隔自性義無之意得置
T2540_.79.0778a02: 候　次至下疏釋者。彼雖一往明因果不
T2540_.79.0778a03: 同。道理懸異尚非其境界文故無妨候
T2540_.79.0778a04: 至者。今十地菩薩可爲自宗十地歟否所論
T2540_.79.0778a05: 候
T2540_.79.0778a06:   三密具闕
T2540_.79.0778a07: 難意。凡三密修行入我我入之方便。即身成
T2540_.79.0778a08: 佛之直路故。若一捨之成佛義有間敷事。不
T2540_.79.0778a09: 及異論候　依之宗家釋。判若三中一闕
T2540_.79.0778a10: 即不能至平等之處。龍樹論顯當須具修三
T2540_.79.0778a11: 密行候條。旁難勢難閣候
T2540_.79.0778a12: 答意。凡眞言機萬差故。上上信解機發心即
T2540_.79.0778a13: 到。下下劣鈍人不堪廣學條。可有行一印
T2540_.79.0778a14: 一言遂成佛類義勿論候　是以密嚴尊者
T2540_.79.0778a15: 於即身成佛出四種機中。第四目隨於一
T2540_.79.0778a16: 密至功行故。旁答成通候
T2540_.79.0778a17: 假令三密修行即身成佛之直路故。被搆難
T2540_.79.0778a18: 勢候共。約大途之義相候　次至宗家若
T2540_.79.0778a19: 三中一闕之高斷龍樹當須具修之論判者。
T2540_.79.0778a20: 依三密具足之人故。不成相違候
T2540_.79.0778a21: 會一義意。上上信解機發心即到。下下劣鈍
T2540_.79.0778a22: 類不堪廣學故成立聞候共。遠因依一密
T2540_.79.0778a23: 二密。直因可具足三密覺候　次至密嚴尊
T2540_.79.0778a24: 者釋者。自設問答。明正成佛一刹那時三
T2540_.79.0778a25: 密相應旨故。不違難勢所存候
T2540_.79.0778a26: 至者。可有依一密二密成佛類歟否之所
T2540_.79.0778a27: 論候
T2540_.79.0778a28:   即事而眞
T2540_.79.0778a29: 難意。凡思加持世界應化候。實行因入所見
T2540_.79.0778b01: 故。隨染業幻影像非法身體條。非當體眞
T2540_.79.0778b02: 實事。不及異求候　依之法説云縁謝則
T2540_.79.0778b03: 滅機興則生。譬説云若捨加持然後隱沒故。
T2540_.79.0778b04: 旁疑難難止候
T2540_.79.0778b05: 答意。凡即事而眞者。自宗先達同直約諸法
T2540_.79.0778b06: 得其義見候條。可當體眞實義勿論候
T2540_.79.0778b07: 是以判如來金剛之幻。述無有終盡故。旁
T2540_.79.0778b08: 如答成候
T2540_.79.0778b09: 假令加持世界應化身。因人所見隨染業幻
T2540_.79.0778b10: 影像歟難端聞候共。自宗意。應化自本法身
T2540_.79.0778b11: 法爾三密。本有常住四曼得意故。無子細
T2540_.79.0778b12: 事候　次至法説云縁謝則滅。譬説云若捨
T2540_.79.0778b13: 加持然後隱沒者。生滅約機興謝故更無
T2540_.79.0778b14: 妨候
T2540_.79.0778b15: 會一義意。即事而眞者。同於直約諸法法
T2540_.79.0778b16: 門故被成立候共。迷所見當體歸眞實本體
T2540_.79.0778b17: 教者。自宗教相故。不背直約諸法實談候
T2540_.79.0778b18: 次至判如來金剛之幻述無有終盡者。是
T2540_.79.0778b19: 併歸自性本體義故。不敢成相違候
T2540_.79.0778b20: 至者。即事而眞法門可當體眞實義歟否之
T2540_.79.0778b21: 所論候
T2540_.79.0778b22:   住心三句
T2540_.79.0778b23: 難意。凡住心言所表。可局菩提心爲因
T2540_.79.0778b24: 句事。不及異求候　依之第三卷疏結此
T2540_.79.0778b25: 品。釋已説淨菩提心諸心相竟從此以下明
T2540_.79.0778b26: 進修方便及悉地果生也故。旁難勢有以事
T2540_.79.0778b27: 候
T2540_.79.0778b28: 答意。凡依金剛手疑問。正答菩提心爲因大
T2540_.79.0778b29: 悲爲根方便爲究竟故。通三句義勿論候

T2540_.79.0778c01:

是以疏中釋住心品。云自心發菩提

乃至

T2540_.79.0778c02: 發起心方便。明五轉之旨候。然五轉三句
T2540_.79.0778c03: 開合不同故。旁如答申候
T2540_.79.0778c04: 假令就住心名稱御難來候共。如云觀察
T2540_.79.0778c05: 三心者。三句稱三心文證分明故不成難
T2540_.79.0778c06: 候　次至第三卷疏結文者。今品雖明三
T2540_.79.0778c07: 句。以淨菩提心爲宗故。約勝云爾得意。
T2540_.79.0778c08: 無子細事候
T2540_.79.0778c09: 會一義意。依金剛手問。正答菩提心爲因
T2540_.79.0778c10: 等故成立聞候共。三句略答畢。徴云何菩
T2540_.79.0778c11: 提。還因句發問。外根究竟問不見故。因句
T2540_.79.0778c12: 問答ニテ住心一品畢見條。却難者潤色候　次
T2540_.79.0778c13: 至五轉釋者。雖約五轉。云自心發菩提
T2540_.79.0778c14: 即心具萬行等。專述菩提心功能故。是亦
T2540_.79.0778c15: 難勢依憑候
T2540_.79.0778c16: 至者。今此住心品所明。通三句歟否之所論
T2540_.79.0778c17: 候
T2540_.79.0778c18:
T2540_.79.0778c19: 大疏談義第二
T2540_.79.0778c20:
T2540_.79.0778c21: 宿善有無
T2540_.79.0778c22: 難意。凡今教以直修頓悟爲一家超絶之規
T2540_.79.0778c23: 模故。可有不藉宿善發心成佛之一類
T2540_.79.0778c24: 事。不及異求處候　依此宗家釋。云密乘
T2540_.79.0778c25: 頓悟初心凡夫此生證悟。金剛頂義訣。判此
T2540_.79.0778c26: 經所説･直入･直修･直滿直證條。旁難勢有
T2540_.79.0778c27: 由事候
T2540_.79.0778c28: 答意。凡一家所立。難信難解之法門。諸教超

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