大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

幸心鈔 (No. 2498_ 憲深憲深記 ) in Vol. 78

[First] [Prev] 743 744 745 746 747 748 749 750 751 752 753 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T2498_.78.0741a01: 問。第龍作事何樣可作乎 答。只無風情。
T2498_.78.0741a02: 如此次第也。但先師僧正之時無此作法。
T2498_.78.0741a03: 仍不及沙汰也。又云。勸請之時本尊。句可
T2498_.78.0741a04: 存知也。終之句不聞。聲下也
T2498_.78.0741a05: 師云。此書先師僧正存日時令書寫畢。但
T2498_.78.0741a06: 再治之後未見之。護摩爐中心三摩耶形相
T2498_.78.0741a07: 替也。私云。報恩院持本蓮花之上三辨寶珠
T2498_.78.0741a08: 有火炎云云所持本故僧正自筆本三摩耶
T2498_.78.0741a09: 形三鈷也。此事尤不審
T2498_.78.0741a10: 師云。大方此法三形等如例寶珠可觀
T2498_.78.0741a11: 之。仍護摩爐付増益塗之。旁可有由存
T2498_.78.0741a12: 知者也。サレハ先年以御本書寫之樣如
T2498_.78.0741a13: 此。後日被書改之條。御意趣彌非無不
T2498_.78.0741a14: 審。但此自筆能能被再治本也。定有樣
T2498_.78.0741a15: 云云
T2498_.78.0741a16: 問。神供之時可敷蓑之萱也
T2498_.78.0741a17: 問。水天供壇佛供居樣違常途如何 答。不
T2498_.78.0741a18: 限此法。餘供ニモ如此居樣見祕抄。師
T2498_.78.0741a19: 云。自近來大法國元始人良無沙汰也云云
T2498_.78.0741a20: 則建保請雨時無沙汰也。私云。大法時諸
T2498_.78.0741a21: アタリテ致沙汰ナリ。先師僧正初ツ
T2498_.78.0741a22: カタナトマテハ如形有沙汰。而自中比。
T2498_.78.0741a23: 御室令行大法給之外。不可有沙汰之由
T2498_.78.0741a24: 被定畢
T2498_.78.0741a25: 問。水天供青幡絹歟。紙乎如何 答。紙
T2498_.78.0741a26: 染可用也。別不可有樣
T2498_.78.0741a27: 問。此法護摩一時歟。二時乎 答。三時可
T2498_.78.0741a28: 私云。此事猶不審。祕記正一時或
二時被注如何。重可尋決也
T2498_.78.0741a29: 師云。凡取當流最祕至極。此雨寶兩度護
T2498_.78.0741b01: 摩第三重増益護摩次第也。此三ケ條輒不
T2498_.78.0741b02: 可授也
T2498_.78.0741b03:   私云。此護摩云ハdhatu
T2498_.78.0741b04:  建長八年三月十四日。於報恩院二四
T2498_.78.0741b05:  奉傳受之
T2498_.78.0741b06: 問。此二四*寺付誰人濟延如何令記乎
T2498_.78.0741b07: 答。付小野仁海僧正令傳抄物也。端請書
T2498_.78.0741b08: 爲祈雨。被請小野僧正之時。依所勞辭退
T2498_.78.0741b09: 之間。自宗爲宿老之故。可被召延尋僧
T2498_.78.0741b10: 都之由被計申也。彼延尋則濟延之師匠
T2498_.78.0741b11: 也。仍如此書載云云
T2498_.78.0741b12: 問。小野僧正長久四年被行祈雨法之時。
T2498_.78.0741b13: 大壇不用橛立箭。被引五色如何 答。先
T2498_.78.0741b14: 先不然。今度如此被用歟。付一經之説被
T2498_.78.0741b15: 用。或件經未見之云云私云。此經寶
樓閣經事
T2498_.78.0741b16: 問。其義伴僧十五人也。子細如何 答。上
T2498_.78.0741b17: 古知法高僧門徒猶不幾*乎。仍可然伴僧
T2498_.78.0741b18: 足。處處靈驗所法師等請加云云
T2498_.78.0741b19: 及請雨經轉讀。僧正云。面面有功勞。經可
T2498_.78.0741b20: 轉讀之由被申。法花經・仁王經・或觀音經
T2498_.78.0741b21: 等轉讀云云私云。此事猶不審。不可
T2498_.78.0741b22: 如何
T2498_.78.0741b23: 問。請雨經大師即用水出所トテ行給
T2498_.78.0741b24: 小野僧正中島云云此事如何 答。是偏龍
T2498_.78.0741b25: 穴事也。非道場事云云
T2498_.78.0741b26: 問。同此va@m人許有書也。如何 答。是件
T2498_.78.0741b27: 曼荼羅ニ人形書タルヲ云*乎。不分明云云
T2498_.78.0741b28: 師云。底哩商倶金剛八角
棒也
先師云。三角棒也。
T2498_.78.0741b29: 底里則三也。而八角如何
T2498_.78.0741c01: 問。補沙鐵此棺釘也。此事如何 答。相應
T2498_.78.0741c02: 物打棺出也私云。此釘用相應
物由緒如何可尋
T2498_.78.0741c03: 問。二四寺姞羊車如何 答。八字妙吉祥
T2498_.78.0741c04: 軌也。私云。此誰人乎。押紙云。房玄云。私云。
T2498_.78.0741c05: 雲字
T2498_.78.0741c06: 問。付此書大古經主云云答。若明雲歟。不
T2498_.78.0741c07: 審明觀乎
T2498_.78.0741c08: 問。半金剛如何 答。一方ハカリ三古也
T2498_.78.0741c09: 于時文明六年六月四日書之
T2498_.78.0741c10:               權少僧都印融
T2498_.78.0741c11: 享保七壬寅中夏令書寫之校考了
T2498_.78.0741c12:             密嚴七十六翁記之
T2498_.78.0741c13:
T2498_.78.0741c14:
T2498_.78.0741c15:
T2498_.78.0741c16: 幸心鈔卷第四
T2498_.78.0741c17:         目録
T2498_.78.0741c18:    付諸尊壇場可存知事
T2498_.78.0741c19:   九重阿字觀事
T2498_.78.0741c20:   印同體異名事
T2498_.78.0741c21:   與願施願施無畏普印事
T2498_.78.0741c22:   白傘蓋印事
T2498_.78.0741c23:   付諸尊種子三形召請撥遣事
T2498_.78.0741c24:   結界事 加持供物印事
T2498_.78.0741c25:
T2498_.78.0741c26:
T2498_.78.0741c27:
T2498_.78.0741c28:
T2498_.78.0742a01:   加持淨衣事 召罪摧罪印明事
T2498_.78.0742a02:   振鈴作法事
T2498_.78.0742a03:   振鈴間以五古加持事不動愛染阿彌
陀三ケ法也
T2498_.78.0742a04:   飮食燈明印事 閼伽配前後供養事
T2498_.78.0742a05:   七所加持事
T2498_.78.0742a06:   五相成身之時佛身圓滿存知事
T2498_.78.0742a07:   本尊加持可用大日印明事
T2498_.78.0742a08:   散念誦時用佛眼大金一字事
T2498_.78.0742a09:   行法中間立座事 後供養撥遣花事
T2498_.78.0742a10:   開眼時印明事 同開眼事
T2498_.78.0742a11:   付理趣三昧供養新佛事 禮佛
T2498_.78.0742a12:   降三世勝三世事 造次用意事
T2498_.78.0742a13:   柴手水事 護摩
T2498_.78.0742a14:   護摩燒乳木作法事 同護摩事
T2498_.78.0742a15:   内護摩觀事 内護摩事
T2498_.78.0742a16:   大小法存知事 結縁潅頂事
T2498_.78.0742a17:   付法傳來事
T2498_.78.0742a18:   範俊僧正授法事 法三御子事
T2498_.78.0742a19:   眞如親王御事 三部印明事
T2498_.78.0742a20:   平救阿闍梨事 祕宗雜談事
T2498_.78.0742a21:   清瀧御事 智證大師事
T2498_.78.0742a22:   八家祕録事 雜雜事va@m
之事
T2498_.78.0742a23:   在家出家受戒事
T2498_.78.0742a24:
T2498_.78.0742a25:
T2498_.78.0742a26:
T2498_.78.0742a27: 幸心鈔卷第四
T2498_.78.0742a28:     付諸尊壇場可存知事
T2498_.78.0742a29: 問。付諸尊壇場有淺深乎 答。可有淺
T2498_.78.0742b01: 深也。一大悲壇。一嘉會壇。一都會壇。一祕密
T2498_.78.0742b02: 也。若取潅頂者。結縁潅頂大悲壇。傳法
T2498_.78.0742b03: 潅頂内道場。嘉會壇也。又都會壇也。此嘉會
T2498_.78.0742b04: 都會大略同體異名也。傳法潅頂小壇祕密
T2498_.78.0742b05: 壇也。是付兩界大法暫如此可定也。次付
T2498_.78.0742b06: 兩界行諸尊之法時。有重重用意也。先
T2498_.78.0742b07: 暫付兩界行觀音法者。金界時大日ヲ金剛
T2498_.78.0742b08: 波羅蜜所&MT06279;大日。跡觀音可置。付台藏
T2498_.78.0742b09: 者。大日般若菩薩所&MT06279;。中臺當尊觀音
T2498_.78.0742b10: ヘキ也。是初重説也。此則嘉會壇。又都會壇。
T2498_.78.0742b11: 分齊也。第二重大日不改。大日心月輪上
T2498_.78.0742b12: 尊種子三昧觀。其種三變&MT06279;爲當尊。是大
T2498_.78.0742b13: 日即入當尊三摩地也。是猶嘉會都會分齊
T2498_.78.0742b14: 也。第三重大日心月輪上當尊種三觀。是
T2498_.78.0742b15: 種三即大日種三也。此種三變成當尊云云
T2498_.78.0742b16: 當尊即大日。大日則當尊ナレハ。當尊
T2498_.78.0742b17: 大日無二無別也。以此義爲祕密壇也。
T2498_.78.0742b18: 如此得心可行之。師云。圓滿院僧正圓淨
T2498_.78.0742b19: 度度見參之時。此事頻被尋之間。所存分
T2498_.78.0742b20: 大旨申了。僧正色代ヤラム。凡此事雖尋
T2498_.78.0742b21: 問。諸人猶不分明。今如此令申神妙之由
T2498_.78.0742b22: 云云
T2498_.78.0742b23: 問。僧正御所存重重之内如何 答。第二重
T2498_.78.0742b24: 至極被思歟見申。然而予所存者。
T2498_.78.0742b25: 只所詮外部天等。乃至荼吉尼遮文荼等マ
T2498_.78.0742b26: テモ。第三重義觀。彼尊種子即大日種子
T2498_.78.0742b27: 一體也可得意也
T2498_.78.0742b28:   九重阿字觀之事
T2498_.78.0742b29: 師云。鏡九枚重タル觀之義。又瑠璃圓
T2498_.78.0742c01: ナル壷八葉九尊ナラヘ居觀之義有
T2498_.78.0742c02: 之。兩説之内圓觀之樣宜也
T2498_.78.0742c03:   印同體異名事建長二十一十八。於報恩院
傳受祕抄之次有此問答
T2498_.78.0742c04: 問。付諸尊法有同體異名乎。其子細如何
T2498_.78.0742c05:  答。然也。所謂大惠刀。塔印。寶瓶印。大精進
T2498_.78.0742c06: 惠劍印。大日印劍印。業障除印等也。六箇印
T2498_.78.0742c07: 聊雖相替。大底同體異名也私云。此外
猶有之歟
不動儀
T2498_.78.0742c08: 軌ニ説時名大精進惠劍印。大日經説時名
T2498_.78.0742c09: 大日劍印。又名塔印。尊勝法名寶瓶印。台
T2498_.78.0742c10: 藏如來身會名大惠刀印。此等印同印習證
T2498_.78.0742c11: 。大日經名塔印。疏名寶瓶印。又尊勝曼
T2498_.78.0742c12: 荼羅ニハ以寶瓶爲分齊。彌勒曼荼羅以
T2498_.78.0742c13: 塔爲分*齊也。此等其證據乎。但常喜院
T2498_.78.0742c14: 塔印。寶瓶印。大惠刀印。同異勘文也。然
T2498_.78.0742c15: 者各別義聊有之歟。所詮能能可勘見本
T2498_.78.0742c16: 書也。師云。常喜院眞言集委細物也。但大
T2498_.78.0742c17: 佛頂タラニ并大隨求タラニト讓靜定房
T2498_.78.0742c18: 被書置。件人殊年兩タラニハ點被置也。
T2498_.78.0742c19: 無左右明匠也私云。靜定房
住高野人也
T2498_.78.0742c20:   與願・施無畏・施願・并普印事
T2498_.78.0742c21: 師云。仰置右膝是名與願。覆置膝上是名
T2498_.78.0742c22: 施願。擧上向外是名施無畏。又普印云。常
T2498_.78.0742c23: 虚心合掌*乎。若但台藏之時。以金剛合掌
T2498_.78.0742c24:
T2498_.78.0742c25:
T2498_.78.0742c26:
T2498_.78.0742c27:
T2498_.78.0742c28:
T2498_.78.0743a01: 名普印也。若兩部通用儀歟
T2498_.78.0743a02:     白傘蓋印事私云。此印事若不動火焔印
混亂。尤不審也。追可勘見*之
T2498_.78.0743a03:
T2498_.78.0743a04: 師云。右頭指端以付左中指根。是口傳也。
T2498_.78.0743a05: 常右頭指左手掌中心付*乎
T2498_.78.0743a06:   付諸尊種子三形召請撥遣事
T2498_.78.0743a07: 問。付諸尊種子三形有通用乎 答。可有
T2498_.78.0743a08: 也。所謂種子a。三形寶珠。印金剛合掌。召
T2498_.78.0743a09: 請大鉤召。結界不動。字輪觀五大。撥遣印彈
T2498_.78.0743a10: 指。言o@mvaボクキシヤボク。如此可存
T2498_.78.0743a11:
T2498_.78.0743a12:     結界事
T2498_.78.0743a13: 師云。或五部分之配五大尊。若分兩
T2498_.78.0743a14: 時。金界ヨリ出タル法用降三世。台藏ヨリ
T2498_.78.0743a15: 出タル尊用不動也。然而所詮雖行何尊。
T2498_.78.0743a16: 結界用不動。不可有相違也。打任只存
T2498_.78.0743a17: 三部差別可行也。佛部不動。蓮花部馬頭。
T2498_.78.0743a18: 金剛部降三世也。種子三形召請撥遣等
T2498_.78.0743a19: 期不分明。如此可用也。但未練初心之輩
T2498_.78.0743a20: 不可用諸懈怠不法之因縁。可存知也
T2498_.78.0743a21:     加持供物印事
T2498_.78.0743a22: 問。行法之時先方便加持。供物之時或人取
T2498_.78.0743a23: 五古令加持如何 答。三密房以五古
T2498_.78.0743a24: 加持*乎。於此流者無其儀。金界等次第ニ
T2498_.78.0743a25: モ可用小五古印トコソ見エタレ。仍可
T2498_.78.0743a26: 用印也
T2498_.78.0743a27:     淨衣加持事
T2498_.78.0743a28: 問。祖師次第等多以ra@m字。加持淨衣云云
T2498_.78.0743a29: 則大師御次第千手法等也。此事用否如何
T2498_.78.0743b01:  答。可用也。結小三古印可加持也
T2498_.78.0743b02:     召罪摧罪印事
T2498_.78.0743b03: 問。召罪摧罪印有子細乎 答。可有口傳
T2498_.78.0743b04: 也。印如常。結眞言三反誦之。此印二頭指
T2498_.78.0743b05: サキニ觀ja@h字。左右各一字也。此召入義也。
T2498_.78.0743b06: 先眞言初二反如常誦之。發吒時召之。第
T2498_.78.0743b07: 三反度眞言終三昧耶吽マテ誦。發吒二
T2498_.78.0743b08: 字不誦之也。只唵薩縛三摩耶ja@h誦。左
T2498_.78.0743b09: 右頭指一度召之。次誦h@u@m二大右押左。内
T2498_.78.0743b10: 相叉入。次誦va@m。十指皆内縛。是篭衆罪結
T2498_.78.0743b11: 縛スル義也。今所誦ja@hh@u@mva@m四攝明也。但
T2498_.78.0743b12: 不誦ho@h。此喜義*也。今見煩惱之相。不可
T2498_.78.0743b13: 歡喜故不誦也。次此内縛印不引改。立
T2498_.78.0743b14: 二中指。此二中指サキニ並觀tra@t@u二字
T2498_.78.0743b15: tra
@t@u
此二獨古可觀也。彼獨古可有火焔
T2498_.78.0743b16: 云云印則誦摧罪眞言一反。終h@u@m一打。
T2498_.78.0743b17: tra一打。@t@u一打。都合三度打之也。先所
T2498_.78.0743b18: 觀二獨古ヲモツテ摧破掌中所篭衆罪心也。可
T2498_.78.0743b19: 祕可祕
T2498_.78.0743b20:     振鈴作法事
T2498_.78.0743b21: 問。振鈴作法不一准*乎。如何 答。近來樣
T2498_.78.0743b22: 樣振歟。然而所存。先右手取五古并鈴
T2498_.78.0743b23: 手移。次右手五古三度抽擲。毎度吽字一反。
T2498_.78.0743b24: 次以五古先逆三度加持之。慈救一反。次
T2498_.78.0743b25: 順三度加持之。慈*救一反。次五古聊アケ
T2498_.78.0743b26: テ。加持虚空。慈救一反。次加持身五處。慈
T2498_.78.0743b27: 救一反。次振鈴。先左耳五度。眞言五反。次
T2498_.78.0743b28: 三度。眞言三反。次胸二度。*眞言二反
T2498_.78.0743b29: 振之。其後聊振擧後。即振クタス。眞言無
T2498_.78.0743c01: 之。其後又加持身五處。慈救一反。其後鈴
T2498_.78.0743c02: 取具可置也。慈救總五私云。是
一師説也
T2498_.78.0743c03:     振鈴間以五古加持事不動愛染阿彌
陀三ケ法也
T2498_.78.0743c04: 師云。後鳥羽院爲御受法。先師僧正被
T2498_.78.0743c05: 參。御尋云。振鈴之時。振*了後以五古加
T2498_.78.0743c06: 持スル者モアリ。又振鈴加持者アリ。如何
T2498_.78.0743c07:  答申。振鈴以五古加持スル事。不得
T2498_.78.0743c08: 心。其故振鈴之時誦眞言。又後加持時
T2498_.78.0743c09: 誦眞言。然者振鈴彼此爭可誦ケレハ
T2498_.78.0743c10: 申。實有其謂ソ被仰ケル
T2498_.78.0743c11:     飮食燈明印事
T2498_.78.0743c12: 師云。飮食燈明印。打任テハ燈明用別印*乎
T2498_.78.0743c13: 而先師僧正云。飮食燈皆共用同印。是一
T2498_.78.0743c14: 説也。以ra@m字加&MT06279;o@m時大頭捻仰掌也
T2498_.78.0743c15:     閼伽配前後供養事
T2498_.78.0743c16: 師云。供養法之時用閼伽事。前供養閼伽
T2498_.78.0743c17: 洗本尊御足心也。後供養閼伽嗽御口心
T2498_.78.0743c18:
T2498_.78.0743c19:     七處加持事
T2498_.78.0743c20: 問。七處加持由緒如何 答。地體行法之時。
T2498_.78.0743c21: 勸請本尊觀道場。全不求他所。則自身
T2498_.78.0743c22: 觀道場也。仍左右膝地*義也。壇又當時
T2498_.78.0743c23: 備供具現前地也。密嚴花藏世界更非他
T2498_.78.0743c24: 所。故歸命本覺心法身等之文。得此意可
T2498_.78.0743c25: 觀也。又四處取人身爲至要處。故加入也
T2498_.78.0743c26:   五相成身之時佛身圓滿存知事
T2498_.78.0743c27: 問。付五相成身。行諸尊之時。至佛身圓
T2498_.78.0743c28: 滿處。觀本尊三形并尊形事。如何 答。此
T2498_.78.0743c29: 事尤可存。付五相成身。諸尊皆可有此
T2498_.78.0744a01: 習也。則如意輪三字反成金剛寶蓮可觀。
T2498_.78.0744a02: 餘尊皆如此云云
T2498_.78.0744a03:     本尊加持可用大日印明事建長八三中旬
於法恩院承之
T2498_.78.0744a04: 問。付諸尊法本尊加持之時。必用大日印
T2498_.78.0744a05: 明。可用何印明乎 答。此事。尤可存知
T2498_.78.0744a06: 也。於初心行者。付兩界次第用之樣勿論
T2498_.78.0744a07: 也。又入壇以後尤傳法印言可用之也。仍先
T2498_.78.0744a08: 師僧正常物語ニハ。入壇以後コソ尋常兩界ヲハ
T2498_.78.0744a09: ヘト覺洞院僧正被申キト云云付金界行之者。
T2498_.78.0744a10: 先台印明當界前可用也。若付台者先金
T2498_.78.0744a11: 可用也。師云。予付別行互諸尊行之時。
T2498_.78.0744a12: 兩部印明皆悉以密之*也。此先正雖不
T2498_.78.0744a13: 受先師口傳。承來如此用也。甚深之故。尤
T2498_.78.0744a14: 可存知哉云云
T2498_.78.0744a15:     散念誦時用佛眼大金一字事
T2498_.78.0744a16: 問。行法散念誦初佛眼印明必用之。又念誦
T2498_.78.0744a17: 終大金剛輪一字加由緒如何 答。天台
T2498_.78.0744a18: ニハ先大日誦。次用佛眼*乎。自宗上古粗如
T2498_.78.0744a19: 然*乎。但大旨先佛眼也。此尊諸佛母也。佛
T2498_.78.0744a20: 母之*義故。最前用之。又大金剛輪印明。補
T2498_.78.0744a21: 缺分故也。諸眞言タラニ多以缺*乎。誦此
T2498_.78.0744a22: 眞言則如法誦持之*義故。必誦加一字
T2498_.78.0744a23: 金輪呪者。以同前摧破功用勝之故。呪咀
T2498_.78.0744a24: 怨念魔縁魔界等*之障難令摧破也。師云。
T2498_.78.0744a25: 散念誦最前今如云唱佛眼眞言。又最後一
T2498_.78.0744a26: 字眞言後。理供養以前如先用佛眼印明
T2498_.78.0744a27: 事有之*乎。是一字金輪言ニテ所摧破物
T2498_.78.0744a28: 生之由也。台藏頚次第後供養最前
T2498_.78.0744a29: 左右用佛眼印明。則此心也。後日被授或
T2498_.78.0744b01: 人之時。實繼僧都聊記置之内所見及
T2498_.78.0744b02: 云云遍智院僧正三度云云師云。石山
T2498_.78.0744b03: 範賢僧都聊記置事有之也。行法之時。本尊
T2498_.78.0744b04: 加持可爲四ケ度之由。先師覺洞院被
T2498_.78.0744b05: 云云其證據ニハ延命院金剛界念誦次第如然
T2498_.78.0744b06: ヘタリ云云仍此事先師僧正奉尋之處。必不
T2498_.78.0744b07: 可然之由被仰也云云後日授人之時。實
T2498_.78.0744b08: 繼僧都記置之内所見及也云云遍智院僧
T2498_.78.0744b09: 正三度云云
T2498_.78.0744b10:     行法中間立座事
T2498_.78.0744b11: 問。行法之時立座事如何 答。此事常喜院
T2498_.78.0744b12: 被記置*乎。但其不可出道場之由也。
T2498_.78.0744b13: 出道場之由。散念誦之間行道スルハ常
T2498_.78.0744b14: 事也。此事先師僧正奉尋之。初心之輩
T2498_.78.0744b15: 可授之。不法懈怠因縁也云云
T2498_.78.0744b16:     後供養撥遣花事
T2498_.78.0744b17: 師云。此事實繼僧都付覺洞院口傳被記
T2498_.78.0744b18: 置也。所詮前後供養花左右隨便宜之由。
T2498_.78.0744b19: 先師僧正被申樣。同實繼注記云云
T2498_.78.0744b20:     開眼時印明事
T2498_.78.0744b21: 問。新佛開眼之時用大日印明事如何 答。
T2498_.78.0744b22: 若委細アマタ習傳云云問。
T2498_.78.0744b23: 顯輩相尋時。何樣可申用乎 答。其兩部
T2498_.78.0744b24: 各別ニコソ被授。金智拳印dhatuva@m明也。胎外五
T2498_.78.0744b25: 古五字明也 師云。佛開眼事。非眞言宗
T2498_.78.0744b26: 顯輩ニハ兩部大日印言ナト令受用事。
T2498_.78.0744b27: 其不可然事也。然而由覺法印ナトハ。ト
T2498_.78.0744b28: ナリサマニハ許可ナトシテ。事外眞言師
T2498_.78.0744b29: 又キタリシ也
T2498_.78.0744c01:     同開眼事建長八三中旬之比。
於報恩院求之
T2498_.78.0744c02: 問。新佛開眼之時印明如何 答。佛眼印明
T2498_.78.0744c03: 如常。大日印明事。付瑜祇經説文者。若作
T2498_.78.0744c04: 曼荼羅及畫瑜伽像。結率都婆印。誦明加
T2498_.78.0744c05: 四處仍外五古印可用avirah@u@mkha@m也。
T2498_.78.0744c06: 若又存甚深之義。重重印明雖可用之。暫
T2498_.78.0744c07: 付一經之説上此印明。又深祕之故不
T2498_.78.0744c08: 可有不足
T2498_.78.0744c09:   私云。此事日來全存知事也。結ソトバ
T2498_.78.0744c10: 印云用外五古印事。是五峰塔印
T2498_.78.0744c11: 習故也。尤可祕。遍智院僧正被授
T2498_.78.0744c12: 時。如此被申ケルナリ
T2498_.78.0744c13:     付理趣三昧供養新佛事
T2498_.78.0744c14: 問。付理趣三昧供養新佛時者。道場觀并
T2498_.78.0744c15: 本尊印明等付新佛*乎。又付經法*乎如
T2498_.78.0744c16: 何 答。道場觀等付新佛可用也。但振
T2498_.78.0744c17: 鈴次如例可用十七段印明也。タトヘハ
T2498_.78.0744c18: 合行法歟。可存知云云
T2498_.78.0744c19: 問。本尊加持并正念誦之樣如何 答。常新
T2498_.78.0744c20: 佛開眼之時理趣三昧事無之*乎。但若可
T2498_.78.0744c21: 用者。彼經*之法之上當座本尊可觀念也。
T2498_.78.0744c22: 印明念誦又以同前
T2498_.78.0744c23:     禮佛事
T2498_.78.0744c24: 師云。禮佛之時。本尊句若分明不覺悟時。
T2498_.78.0744c25: 付名號可唱也。是口傳也
T2498_.78.0744c26:     降三世勝三世事
T2498_.78.0744c27: 問。降三世勝三世同異如何 答。如台藏者
T2498_.78.0744c28: 同也。或又見異*乎 師云。遍智院潅頂堂
T2498_.78.0744c29: 佛被居樣有所存歟。理趣經心被思入
T2498_.78.0745a01: 也。大日不動降三世之後。五祕密被圖繪
T2498_.78.0745a02: 其由也。五部具會五祕密等由也
T2498_.78.0745a03:   私云。三尊則尊勝略曼荼羅也
T2498_.78.0745a04:     造次用意事
T2498_.78.0745a05: 問。行住坐臥作法用意如何 答。尤可
T2498_.78.0745a06: 事也。沐浴隱*所。食時眠臥。皆有作法也。但
T2498_.78.0745a07: 毎人必不存知歟。予粗令存知。當初ヤヤ
T2498_.78.0745a08: モスレハ懈怠起セシカトモ。自然經年
T2498_.78.0745a09: 序之後。積功者不忘也。常喜院記置之
T2498_.78.0745a10: 歟。居隱*所時自身體可觀ra@m字。此ra@m
T2498_.78.0745a11: 字變成火輪。即諸不淨穢氣。此ra@m字智火
T2498_.78.0745a12: 皆燒淨。次左右脇各有h@u@m
T2498_.78.0745a13:     柴手水事
T2498_.78.0745a14: 問。此柴手水事由緒如何 答。大師御傳
T2498_.78.0745a15: 有此事*乎。和泉國槇尾云處殊水難得
T2498_.78.0745a16: 地也。仍大師以柴用手水給事有之。故是
T2498_.78.0745a17: 名柴手水也
T2498_.78.0745a18:     護摩事千心者仁
海御事也
T2498_.78.0745a19: 問。千心制作中護摩所式目云書有之。用否
T2498_.78.0745a20: 如何 答。祖師先徳作。當用令相違歟。不
T2498_.78.0745a21: 限此書云云
T2498_.78.0745a22: 問。件書叩戸裏黒ナト云何體物乎 答。土
T2498_.78.0745a23: 器體物等也。上古皆出支度之時。如此佛
T2498_.78.0745a24: 具等。并雜具等。自本所送之故被注*乎。
T2498_.78.0745a25: 然近來以銅器爲定物之間。此等不及
T2498_.78.0745a26: 沙汰也
T2498_.78.0745a27: 問。付廟抄和瞿摩夷香水等如何 答。牛
T2498_.78.0745a28: 糞也私云。大
銅法歟
T2498_.78.0745a29: 問。同抄本部三字半字眞言何言乎 答。金
T2498_.78.0745b01: 剛界三部三摩耶眞言事也。毎部終字半體
T2498_.78.0745b02: 字故也
T2498_.78.0745b03: 問同抄入護摩初大日加持之次本尊加持
T2498_.78.0745b04: 之前。加部主加持事如何 答。異説也。必
T2498_.78.0745b05: 不可用之*乎。三平等*時用法界定印事。
T2498_.78.0745b06: 亦以同前
T2498_.78.0745b07: 問。同抄勸請火天*之時誦之眞言事。用否
T2498_.78.0745b08: 如何 答。件眞言延命院護摩次第有之。然
T2498_.78.0745b09: 而必不可用
T2498_.78.0745b10: 問。同抄後供養之時。先用字輪觀事。用否
T2498_.78.0745b11: 如何 答。異説也。必不可用也
T2498_.78.0745b12: 問。同抄云。病苦加曩々々恐怖娜賀々々。
T2498_.78.0745b13: 此等句用否如何 答。此言等孔雀經處處
T2498_.78.0745b14: *乎。但亙四種法用扇底迦等句。上無不
T2498_.78.0745b15: 也。仍必可用之由不存也
T2498_.78.0745b16: 問。同抄請諸天之時。眞言下加南耶等言
T2498_.78.0745b17: 事如何 答。召請詞也。曩南無請詞也。子
T2498_.78.0745b18: 細粗見白表紙天等卷。揚捨々々。是奉送詞
T2498_.78.0745b19: 也。師云。佉陀羅木云アツチ木也私云。已上
問答。日來
T2498_.78.0745b20: 大旨雖存知。爲*用師
説事。新文ニ問者也
T2498_.78.0745b21:     護摩燒乳木作法事
T2498_.78.0745b22: 師云。護摩燒乳木之樣人人不一准歟。於
T2498_.78.0745b23: 予所存者。先乳木墨付タル方本也。其
T2498_.78.0745b24: 可置金剛盤。燒之時先本指油。次
T2498_.78.0745b25: 指油末自然手仰也。而故孝賢律師ナト
T2498_.78.0745b26: ハ如然不燒。此事不被得*意。勝倶胝院
T2498_.78.0745b27: 分明釋也云云
T2498_.78.0745b28: 問。古卷數等護摩眞言云云何眞言乎 答。
T2498_.78.0745b29: 火天眞言也
T2498_.78.0745c01:     同護摩事建長八三二十四於
報恩院承之
T2498_.78.0745c02: 問。付護摩有口傳乎 答。於護摩少少祕
T2498_.78.0745c03: 傳有之。先至諸尊段息災ナラバ。滅惡趣
T2498_.78.0745c04: 次當寺本佛可供。若醍醐ナラハ釋迦也。次
T2498_.78.0745c05: 三千佛可供。是則三世千佛也。過去莊嚴劫
T2498_.78.0745c06: 千佛。現在賢劫千佛。未來星宿千佛也。各
T2498_.78.0745c07: 以普供養明一杓ツツ可供也。次世天段
T2498_.78.0745c08: 之時。行者若施主。本命星以本眞言可供
T2498_.78.0745c09:
T2498_.78.0745c10: 問。雖當寺人住他所之時。此事如何 答。
T2498_.78.0745c11: 其只猶以本寺佛神可供也。師云。取護摩
T2498_.78.0745c12: 者。此事等荒涼不可授。可祕可祕云云
T2498_.78.0745c13: 問。小野護摩世天段有口傳云云子細如何
T2498_.78.0745c14:  答。是付諸尊段増杓加入尊事也。先先
T2498_.78.0745c15:
T2498_.78.0745c16:     内護摩觀事
T2498_.78.0745c17: 問。付石山并小野僧正等製作有内護摩
T2498_.78.0745c18: 觀子細。如何 答。先地體護摩内外有也。
T2498_.78.0745c19: 外護摩云ハ當時法則等。燒乳木供物等是
T2498_.78.0745c20: 也。又内護摩云ハ於内心可觀焚燒之義。
T2498_.78.0745c21: 但當時常護摩用三平等觀。則此心也。仍此
T2498_.78.0745c22: 三平等等能能觀スレハ。内護摩義者可
T2498_.78.0745c23: 具足相應
T2498_.78.0745c24:     内護摩事
T2498_.78.0745c25: 問。此作法當打任爲人令用事無之歟。
T2498_.78.0745c26: 如何 答。指當強爲諸人不用之也。先師
T2498_.78.0745c27: 僧正物語被レハトテ申。般僧正凝此觀法經年
T2498_.78.0745c28: 序間。室内現火云云サレハ上古如然有
T2498_.78.0745c29: ケルカト*用也。此内護摩作法先徳製
T2498_.78.0746a01: 多有之云云
T2498_.78.0746a02:     大小法存知事
T2498_.78.0746a03: 問。大小法各別替如何 答。無別樣。番僧
T2498_.78.0746a04: 多少又護摩小壇等替目也。番僧小修法ニハ
T2498_.78.0746a05: 人四人。中人。大法ニハ十六人二十人也。勤
T2498_.78.0746a06: 行作法次第更無替云云但外儀法則等。依
法有差異*也
T2498_.78.0746a07: 師云。支度事打任自本房書進事也。然而
T2498_.78.0746a08: 俄於旅所出之時。不存知者アシキ也。檀
T2498_.78.0746a09: 脇机燈臺等無別樣。五寶五穀。五番五藥。
T2498_.78.0746a10: 隨法各別也。似少少以略頌可存知之。謂
T2498_.78.0746a11: 金銀瑠璃。瑟瑟頗梨。寶稻大小麥。緑豆胡
T2498_.78.0746a12: 云云師云。先師僧正物語之次常被ハトテ
T2498_.78.0746a13: 申。大法之時。大壇置物。輪瓶篋舍香
T2498_.78.0746a14: カレシナト云云師云。香藥荳&T041918;二樣云
云。
T2498_.78.0746a15: 仁王經法之
時事
T2498_.78.0746a16: 問。支度所出芥子袋事近來用否如何 答。
T2498_.78.0746a17: 出支度。上古雖可用之。當時承仕等無
T2498_.78.0746a18: 沙汰歟。絹五六尺計ナト有沙汰歟。縫袋其
T2498_.78.0746a19: 芥子入ススカム料也。委見開心祕決
T2498_.78.0746a20: *也
T2498_.78.0746a21: 問。佛供覆布二丈云云用之樣如何 答。此布
T2498_.78.0746a22: 又雖出支度。近來無沙汰*乎。大方打任タ
T2498_.78.0746a23: ル修法ニハ後夜日中大旨ツツクル也。其
T2498_.78.0746a24: 日中佛供等。入長櫃置便宜之*所。大床邊
T2498_.78.0746a25: 也。日中時シタタムル時。此長櫃佛供
T2498_.78.0746a26: 出居置大壇等*時。此布可覆也。同宿ニモ
T2498_.78.0746a27: 可見之由也。諸類毘那夜迦等。伺如此
T2498_.78.0746a28: 供物也。如然料上可覆也。而此佛供覆近
T2498_.78.0746a29: 來又必不用*乎。如此事不受師傳。片邊
T2498_.78.0746b01: 土眞言師ナト。臨期迷惑*乎。尤不便不便
T2498_.78.0746b02: 私云。此布
切可縫合*乎
T2498_.78.0746b03: 師云。上古佛供以下供物等置檀上之
T2498_.78.0746b04: 時。結小三古印先令加持乎。此則除毘
T2498_.78.0746b05: ナヤカ等障之義也
T2498_.78.0746b06: 問。爲人祈毎月七箇日ナト供令修*時。卷
T2498_.78.0746b07: 四季ナト送遣之。其書樣如何 答。月
T2498_.78.0746b08: 可書入也。予當時サル事トモアマタ有
T2498_.78.0746b09: 之。如然致沙汰也
T2498_.78.0746b10: 問。雖非大法卷數。大壇供護摩供可書*乎
T2498_.78.0746b11:  答。勿論也。雖非大法。護摩供別可書也。
T2498_.78.0746b12: 師云。行法之時觀心隨方樣。上古皆師傳
T2498_.78.0746b13: 也。自行等勿論也。但於公所并可然
T2498_.78.0746b14: 者。連壇ニテモ又一壇ニテモ行之者。隨四種法不可
T2498_.78.0746b15: 違方角。雖何度可申子細也。如然事無
T2498_.78.0746b16: 沙汰ナレハ。無所存之樣ニテアシキ也。能能
T2498_.78.0746b17: 可存知也
T2498_.78.0746b18: 問。調伏淨衣青黒色。以何物可染乎 答。
T2498_.78.0746b19: 打任テハ藍也。然而率爾修法ナトニハ難叶
T2498_.78.0746b20: 者。青花ナトニテ染之。今度若宮御祈淨
T2498_.78.0746b21: 衣次青花染之也。當時一院第三宮也。建
T2498_.78.0746b22: 長八年赤班瘡之時。令崩給*了。御母大宮
T2498_.78.0746b23: 女院云云*私云。建長八正。俄依御惱藥
師御修法被始之。御平&MT00752;云云
T2498_.78.0746b24:     結縁潅頂事
T2498_.78.0746b25: 問。此作法付二局式可用之*乎。差異如
T2498_.78.0746b26: 何 答。大旨以二*局式爲本體。但少少可
T2498_.78.0746b27: 有存知也。至奧佛名以後作法者。近來不
T2498_.78.0746b28: 用之。自楊枝打至授與金剛水。全分不
T2498_.78.0746b29: 用也。大阿闍梨教化常途時不用*乎。行
T2498_.78.0746c01: 後朝時ナト可用也私云。此事可隨時
也。又可有人心
大阿闍
T2498_.78.0746c02: 梨表白常途*時亦只指聲微音也。行後朝
T2498_.78.0746c03: *時ナトハ如説可勤*乎。若習聲明人聲
T2498_.78.0746c04: ニモ可勤也。但先師僧正指音也。心得被勤
T2498_.78.0746c05: 間歟。戒師ヨカリケル也。師云。當寺
T2498_.78.0746c06: コソアラメ。東寺ニテモ此定勤。其ヲハ
T2498_.78.0746c07: 教僧正ナトハ申ケルトカヤ。然而少少
T2498_.78.0746c08: 是一樣也。中中神妙者有之*乎。師云。
T2498_.78.0746c09: 摩耶戒作法次第之外更無別樣也。楊
T2498_.78.0746c10: 枝打*時十弟子等手洗楾持來也。然而不
T2498_.78.0746c11: 及作法。還列無別樣也。無言行道之間。先
T2498_.78.0746c12: 方便可有也。地體作法大旨祕密法則定
T2498_.78.0746c13: 有見ヘキ彼也。高座加持作法無別樣。又
T2498_.78.0746c14: 夜時諸僧皆參之後申案内。仍大阿闍梨入
T2498_.78.0746c15: 自常道。著平座之後。承仕置香火。申案
T2498_.78.0746c16: 内之時。立座先向片壇。一禮次向當界。
T2498_.78.0746c17: 三禮著座。普禮如常。表白任意。正念誦
T2498_.78.0746c18: 之後。至散念誦之時。大阿闍梨下禮盤。
T2498_.78.0746c19: 念誦之初イタテ物總不可下禮盤。聊有
T2498_.78.0746c20: 念誦體也。著平座後承仕取却禮盤脇
T2498_.78.0746c21: 机等。不及大阿闍梨下知也。大阿闍梨下
T2498_.78.0746c22: 禮盤之時。片壇同下禮盤也。其後事畢。禮
T2498_.78.0746c23: 盤等居置*後又大阿闍梨登禮盤。三禮不
T2498_.78.0746c24: 及。只聊一揖也。則大金剛輪眞言滿之。其
T2498_.78.0746c25: 後一字金可打。後供養如常。又師云。當
T2498_.78.0746c26: 結縁潅頂後朝中絶畢。先師僧正御時者。後
T2498_.78.0746c27: 朝供養法時ニハ不令向供養法。阿闍梨ニハ給。
T2498_.78.0746c28: 六借カリテ障子コシ也。光寶法印*時ナト
T2498_.78.0746c29: ハ無其儀。壇前相對如佛被供養。今笑
T2498_.78.0747a01: 私云。結縁潅頂大阿闍梨所作指音
ル事。故僧正之外自他門無之*乎
T2498_.78.0747a02: 問。於下座職衆等總禮存知如何 答。其
T2498_.78.0747a03: 大阿闍梨先方便*後取香呂有氣色也。曼
T2498_.78.0747a04: 陀羅供准之可知也
T2498_.78.0747a05:     付法傳來事
T2498_.78.0747a06: 問。付法傳有廣略*乎。以何可爲指南乎
T2498_.78.0747a07:  答。兩本共大師御作也。彼此不可捨也。
T2498_.78.0747a08: 師云。付眞言相承自昔血脈流流有異説。
T2498_.78.0747a09: 似有不審*乎。延命院僧都*時血脈台藏
T2498_.78.0747a10: 一代被略云云仍延命院片足長トテ世人不審
T2498_.78.0747a11: 也。定有被存之旨*乎。或爲迷人心*乎。
T2498_.78.0747a12: 然而大師廣付法傳兩部共一同之由。分明
T2498_.78.0747a13: 被載之上者可存其由也。天台ニコソ台藏今
T2498_.78.0747a14: 一代短。金界今一代長。其由見血脈*乎。
T2498_.78.0747a15: 於自宗者不可然之由可存也
T2498_.78.0747a16: 問。見二四字。付兩部大法之人。參尊法只
T2498_.78.0747a17: タル得心可修之由如何 答。尤可
T2498_.78.0747a18: 存此義也
T2498_.78.0747a19: 問。可有消息者如何 答。可有斟酌
T2498_.78.0747a20: 也。私云。此一段有子細*乎
T2498_.78.0747a21:     範俊僧正授法事
T2498_.78.0747a22: 師云。範俊僧正入滅之時。白川院以讃岐
T2498_.78.0747a23: 守正盛爲御使被仰云。所勞及大事之
T2498_.78.0747a24: 聞食。何事思置云云又仁和寺宮受法事。皆
T2498_.78.0747a25: 悉授申*乎如何 答申。於今生者更無
T2498_.78.0747a26: 思置事候。又御授法大旨申*了。但請雨經。
T2498_.78.0747a27: 守護國界經。如意寶珠法。如法愛染轉法
T2498_.78.0747a28: 輪。此五箇祕法未奉授之。阿彌陀峯ヨリ西
T2498_.78.0747a29: ヘハ不出候。宮且無詮候*乎。令
T2498_.78.0747b01: 申而範俊僧正入滅之後。宮令院參給之時。
T2498_.78.0747b02: 有御尋云。範俊傳授事。無殘被授*乎如
T2498_.78.0747b03: 何 答。大旨授候*了。但何存候ヤラム。於
T2498_.78.0747b04: 如上五箇祕法者不授之候キト令申給。後
T2498_.78.0747b05: 日白*川院仰仁和寺。小僧正直者也トテ彌御
T2498_.78.0747b06: 廳愛云云
T2498_.78.0747b07: 問。五箇大法打任申習之樣。今五箇相違
T2498_.78.0747b08: *乎 答。等孔雀經。仁王經。守護國界經。請
T2498_.78.0747b09: 雨經後七日此常所云五
個祕法也
T2498_.78.0747b10:     法三御子事
T2498_.78.0747b11: 問。法三御子誰人御事乎。又法三申由
T2498_.78.0747b12: 緒如何 答。法三御子寛平法皇御子。
T2498_.78.0747b13: 寛蓮宮有之。法皇第三宮御故法三
T2498_.78.0747b14:
T2498_.78.0747b15: 問。彼寛蓮宮御受法師誰人乎 答。ヤカテ
T2498_.78.0747b16: 寛平法皇也。師云。仁和寺方法皇御事
T2498_.78.0747b17: 及左右。然而御出家剩御入壇以後。又此宮
T2498_.78.0747b18: 令出來給事。頗遺恨次第歟云云
T2498_.78.0747b19:     眞如親王御事
T2498_.78.0747b20: 師云。大師御弟子雖有御受法。猶不委細
T2498_.78.0747b21: 乎。眞言三部印明可具足見ヘタリ。如然事爲
T2498_.78.0747b22: 令伺給料。宗睿同時入唐云云出家次
T2498_.78.0747b23: 第委細見源運僧都karma抄也
T2498_.78.0747b24:     三部印明事建長八三中旬比。
於報恩院承之
T2498_.78.0747b25: 私云。付不潅鈴奉傳受之間。此三部總攝
T2498_.78.0747b26: 八葉印可結*乎存之處。今令結
T2498_.78.0747b27: ルニ。開一指*時餘指被合。此事如何。
T2498_.78.0747b28: 私云。高野蓮花谷明遍僧都對面靜遍僧
T2498_.78.0747b29: 都*時。眞言何事目出貴事有可被授之
T2498_.78.0747c01: 由申ケレハ。取出此不潅鈴。三部印明授
T2498_.78.0747c02: 遍智院僧正。先師僧都被申。此云。此三部
T2498_.78.0747c03: 印明云事。天台殊有習*乎。自宗粗有之。蘇
T2498_.78.0747c04: 悉地潅頂ナト云テ。習傳事有*乎。然而於
T2498_.78.0747c05: 三寶院流者。一切無其儀云云常喜院心覺
T2498_.78.0747c06: 阿闍梨覺洞院僧正以外此アラソイ有ケリ。常
T2498_.78.0747c07: 喜院尤可有。爭無被申。然而松橋厚草
T2498_.78.0747c08: 子ニモ兩部印明之外無別作法見タリ。以此
T2498_.78.0747c09: 子細覺洞院不可有被申也。趣有其理
T2498_.78.0747c10: 之由云云
T2498_.78.0747c11:     平救阿闍梨事
T2498_.78.0747c12: 問。平救阿闍梨誰人弟子乎 答。小野僧正
T2498_.78.0747c13: 弟子也。時明匠ナリ。小野僧正或人被授潅頂
T2498_.78.0747c14: *時。此平救大壇可料理之由被申之間。致
T2498_.78.0747c15: 沙汰*時。初夜時台藏壇令料理。兩壇相
T2498_.78.0747c16: タリケルニヤ。其時僧正入道場。登金剛界壇被
T2498_.78.0747c17: 始之。平救列座職衆。密音ツクヒシ
T2498_.78.0747c18: テ。胎藏胎藏申ケルヲ。僧正聞サカシキ
T2498_.78.0747c19: 云事カナト被申云云台藏先行金界。先
T2498_.78.0747c20: 行スル事古來異説也。以外相論也。正大師
T2498_.78.0747c21: 令授給*時先台藏也。而延命院之時先被
T2498_.78.0747c22: 授金界云云其是深意被注置也。仍小野
T2498_.78.0747c23: 僧正如然被行*乎。何彼僧正台藏初夜
T2498_.78.0747c24: 行*時少少有私云。此平救紀納言長谷雄卿子
息也。血脈小野僧正弟子
T2498_.78.0747c25: 見。如何。私云。此事後日見或人記。小野僧正於上醍
醐北尾房。授潅頂於顯基中納言入道。然初夜金界。後
T2498_.78.0747c26: 夜台藏。平救色衆ニテ寄之問僧正。初夜台也。此
事違例如何。僧正答云。有樣也云云此日記有三寶院
T2498_.78.0747c27:     祕宗雜談事
T2498_.78.0747c28: 問。玄祕有異本*乎 答。有異本也。就中
T2498_.78.0747c29: 請雨經事被注卷多分無之*乎。別紙書タルモ
T2498_.78.0748a01:
T2498_.78.0748a02: 私云。常喜院書寫之本ハ二帖□之。
常不然也。異本云ハ調卷不同也
T2498_.78.0748a03: 問。此祕抄不出來以前令傳受事。何樣
T2498_.78.0748a04: ケルソヤ。又代代先徳達付何書有受法沙
T2498_.78.0748a05: 汰ケルソヤ 答。付白表紙如此有傳受
T2498_.78.0748a06: 事。荒涼無之。少少先師僧正初ツカタハ
T2498_.78.0748a07: 薄草紙ナトト云物無リキ。諸人傳受之時初
T2498_.78.0748a08: 作次第也。或此祕抄ナトヲ取出於當
T2498_.78.0748a09: 座傳受人被書寫サセ事有ケリ。其頗有煩*故薄
T2498_.78.0748a10: 草子出來也。是究竟事也。理性院ナトニハ
T2498_.78.0748a11: 當時マテモ如此書ヌキテ。授トコソ聞及
T2498_.78.0748a12: 侍ルニモヤラム。師云。自他宗所傳習能能可
T2498_.78.0748a13: 存知也。不知子細。俗女房或僧ナレトモ。
T2498_.78.0748a14: ナマサカシキ樣ナル者。某彼法知。某
T2498_.78.0748a15: 知ナト云テ。事片端多知タルハカリヲ能
T2498_.78.0748a16: 乎。大方宗大事正流祕事口決必其
T2498_.78.0748a17: 事不可多。此三寶院流ナトハ殊スクナ
T2498_.78.0748a18: キ也。又御室御流幾程ナキトコソ聞。大師
T2498_.78.0748a19: 御口決ナト云事實不幾也。不知案内者。兎
T2498_.78.0748a20: 角カカクリアリキテ。知タルヲ吉師
T2498_.78.0748a21: 言。師思極タル僻事也。只眞言師習相傳慥以
T2498_.78.0748a22: 爲規模也。師云。金剛王院流ニハ求聞持法ヲハ
T2498_.78.0748a23: ケルヲ習傳。杲海僧都相傳之。サレハ三密房
T2498_.78.0748a24: 不習傳ケルヤラム。又他宗人事ナレトモ。
T2498_.78.0748a25: 隨分名譽高徳ナリシ慈鎭和尚聖天供
T2498_.78.0748a26: 習傳ケルトソ聞云云私云。吉水慈
圓僧正也
師云。繪師
T2498_.78.0748a27: 先師僧正被申事。一定僻事
T2498_.78.0748a28: 也。愚意如照也。先師僧正被レンハ申。善無畏喜
T2498_.78.0748a29: 無畏同人也覺洞院被思タリシ云也。仍
T2498_.78.0748b01: 善無畏則喜無畏也云云此以外僻事也常被
T2498_.78.0748b02: 申。サレハ祖師先徳ヲノツカラ如此事有也
T2498_.78.0748b03: 私云。此如照仁海*時
圖仁王經曼荼羅繪師也
師云。成尊僧都弟子
T2498_.78.0748b04: 義範範俊同朋也成尊小野曼荼羅寺未補
T2498_.78.0748b05: ニテ被入滅*乎之間。彼兩人相論。凡見苦
T2498_.78.0748b06: 事共件申文有之。多人令持之。只此
T2498_.78.0748b07: 所帶相論樣也。其後範俊僧正有存旨。小
T2498_.78.0748b08: 野曼荼羅寺令進御室。第一遺恨也。範俊弟
T2498_.78.0748b09: 子嚴覺也。仍件書籍等多留勸修寺云云
T2498_.78.0748b10: 後雅寶之時勸修寺流無下成タル也。行海
T2498_.78.0748b11: 中中無過失受法シタリケル也。師云。勸修
T2498_.78.0748b12: 寺書予隨分令持存也。其實繼僧都方ヨリ
T2498_.78.0748b13: 相傳之。師云。先師僧正受法事。此祕抄ナ
T2498_.78.0748b14: トヲ受傳サル事ニテ。實繼重書令相傳。仍件
T2498_.78.0748b15: 先師奉見之間。多令傳受畢。付其又少
T2498_.78.0748b16: 少給書寫之。潅頂第三重大事實繼書中
T2498_.78.0748b17: 有之間。其由令申*故。無力被授畢。其先
T2498_.78.0748b18: 師所持聊有差私云。此事粗見及子細處。
今書如此被仰。令符合
T2498_.78.0748b19:
状也
師云。先年法性寺禪定殿下ニテ不斷愛染
T2498_.78.0748b20: 王護摩勤仕之時。臨時七壇。不動供可被
T2498_.78.0748b21: 修之由被仰之間。注進支度畢。息災
T2498_.78.0748b22: 進之處。調伏香藥被送遣。仍付調伏令修
T2498_.78.0748b23: 間。不用樒アセミヲ云云今六人僧皆
T2498_.78.0748b24: 以樒令供之。不審之處。第二日夕*乎。第三
T2498_.78.0748b25: 日朝*乎程*也。六人皆用アセミヲ云云
T2498_.78.0748b26: 條不得意。中間改供事頗以存外也。ワ
T2498_.78.0748b27: ロカリシ事也。件六人之内。一人俊嚴。一
T2498_.78.0748b28: 人覺胤也。今殘四人分明不聞定也
T2498_.78.0748b29: 建長六年六月三日。於報恩院物語云。師
T2498_.78.0748c01: 云。住京之間。依爲便宜參圓滿院。僧正
T2498_.78.0748c02: 壇所初對面也。自最前偏法文
T2498_.78.0748c03: 義。出世問答也。僧正云。今度御祈被勤何
T2498_.78.0748c04: 法乎 答。六字法也
T2498_.78.0748c05: 問。件法本尊如何 答。以六觀音爲本尊
T2498_.78.0748c06: 也。僧正云。予以聖觀音爲本尊乎。師
T2498_.78.0748c07: *云。問。六字即是六觀音申文天台本
T2498_.78.0748c08: 文也。然者何此文不被行乎。僧正云。
T2498_.78.0748c09: 雖可然。猶以聖觀音爲本尊也。ヲカシキ
T2498_.78.0748c10: 事ヲイハレシトテ。僧正云。智證請來佛像
T2498_.78.0748c11: 中。金剛界大日奉圖。左右不動降三世尊
T2498_.78.0748c12: タル曼荼羅大寶院經藏在之。銘大日被タル
T2498_.78.0748c13: 書也。件經藏予令相傳。而覺猷僧正自筆
T2498_.78.0748c14: 多被圖。佛像等之内彼三尊一鋪・形像圖寫&MT06279;
T2498_.78.0748c15: 尊勝曼荼羅覺猷書之。此事年來不審ナ
T2498_.78.0748c16: レ共未散也云云師答云。サアレハ聊子細
T2498_.78.0748c17: 候*乎。先師成賢僧正以此三尊曼荼羅爲
T2498_.78.0748c18: 祕佛之由令存候。仍彼僧正遺跡醍醐遍智
T2498_.78.0748c19: 院今安置此三尊。件曼荼羅中尊寶冠ニハ
T2498_.78.0748c20: 異*乎。僧正云。此事未存知。念念彼經藏
T2498_.78.0748c21: 本佛可奉見。年來不審也。予自覺猷僧正
T2498_.78.0748c22: 六代相傳也。若此事實者只予一人令存
T2498_.78.0748c23: 知タルニテ可有。件佛一鋪計。非大佛
T2498_.78.0748c24: 寶冠。形像事如何有ラン。師云。寶冠形像事。サ
T2498_.78.0748c25: ナキ事ラン。縱サナクトモ何樣ニモ如此習傳
T2498_.78.0748c26: 侍也
T2498_.78.0748c27: 私云。此事見鶴林抄。其上先師地藏院法印。
物語有之。又開心祕決有之。仍略之畢
T2498_.78.0748c28: 圓滿院僧正云。胎藏八葉四菩薩座位相替
T2498_.78.0748c29: 事存知タリヤ如何。觀音彌勒二尊事 答。此
T2498_.78.0749a01: 事愚意年來雖殘不審。分明未存知。但如
T2498_.78.0749a02: 然佛菩薩等座位相替事。儀軌本經等多有
T2498_.78.0749a03: 異説*乎。此又常事也云云僧正*云。世事極
T2498_.78.0749a04: タル僻事也。イカニ此等程事不被存知
T2498_.78.0749a05: 乎トテ。智證口傳有習傳之子細云云大慈
T2498_.78.0749a06: 大悲如膠ト云テ。一體異名名也。
T2498_.78.0749a07: 其證據等有之。則天王寺聖徳太子御作佛
T2498_.78.0749a08: 救世觀音形像カシナ。其座下彌勒ト云銘
T2498_.78.0749a09: 被書タル也。是其一證據也。又彌勒讃觀
T2498_.78.0749a10: 音讃トハ只一物也。一切無替目。サレハ相
T2498_.78.0749a11: 叶膠*渫儀。仍我流一體異名習傳也。師云。
T2498_.78.0749a12: 此事尤可存知。但眞言習聊雖口傳相承
T2498_.78.0749a13: 非可申。然者至此事者。今分明承之。上
T2498_.78.0749a14: 者爲御門弟可奉相承*由存也リシカハ
T2498_.78.0749a15: 以外被入興云云僧正云。東寺天台即身成
T2498_.78.0749a16: 佛淺深遲速如何 師答云
T2498_.78.0749a17:     建長八三月中旬比。付無名抄有此
T2498_.78.0749a18:   問答
T2498_.78.0749a19: 問。無名抄玄祕抄・白表紙等説説多以相
T2498_.78.0749a20: 替用捨如何。本體可付何抄乎 答。此鈔
T2498_.78.0749a21: 云。内必不用事等少少可有之也。無名
T2498_.78.0749a22: 雖不用之。若被載玄祕者。可用玄祕也。
T2498_.78.0749a23: 又雖被載玄祕。不被注白表紙者不可
T2498_.78.0749a24: 用之也。重重分別可存知也。但此兩三之
T2498_.78.0749a25: 内大切至要事。分明於被書載事者可用
T2498_.78.0749a26: 也。彼此所詮可依師傳也。以無名抄作
T2498_.78.0749a27: 玄祕。以玄祕等作白表紙也
T2498_.78.0749a28: 問。付二四字後書事如何 答。奝然成
T2498_.78.0749a29: 尋等令請來如此可云歟 建長八三中旬
T2498_.78.0749b01: 之比。於報恩院承之
T2498_.78.0749b02: 師云。大師御請來寶珠被埋宀一山云云
T2498_.78.0749b03: 云。自大日如來不空惠果次第有御相
T2498_.78.0749b04: 。是皆人知事也。兼又三寸不動如件。
T2498_.78.0749b05: 自大日如來次第有相承事ルニ掛。或
T2498_.78.0749b06: 書中ヨリ見出事有之。若令存知乎云云答此
T2498_.78.0749b07: 不動尊事不存知云云同比付玄祕有此問
T2498_.78.0749b08:
T2498_.78.0749b09: 問。瑜祇經注云。法將阿闍梨ト云誰人乎
T2498_.78.0749b10: 答。是古來不審也。先此瑜祇經。當時現在流
T2498_.78.0749b11: 布本ニハ金剛智譯也。然而不空譯存可
T2498_.78.0749b12: 爲習也
T2498_.78.0749b13: 問。不空譯ナラハ可書金剛智乎 答。此
T2498_.78.0749b14: 經先金剛智譯給云云件本略本髣髴之間。不
T2498_.78.0749b15: 空重譯之。件不空再治本大師令請來給
T2498_.78.0749b16: 也。仍不空譯義爲自宗之習也。然者
T2498_.78.0749b17: 此法將阿闍梨金剛智指*乎。但又大妙金剛
T2498_.78.0749b18: 甘露軍タリ焔鬘々々。此經譯者達摩
T2498_.78.0749b19: 云云今所云法將阿闍梨若此人*乎云云兩説
T2498_.78.0749b20: 有之。古來不審也私云。金剛智不空兩人若譯之
者。兩本共可流布如何。或云
T2498_.78.0749b21: 不空詣菴羅林龍智室坊。内義事有之。何事
ソト云。或説被*讀此經云云此事如何
師云。
T2498_.78.0749b22: 祕宗成佛可有三重分別。謂漸超頓也。漸
T2498_.78.0749b23: 次第經十六大菩薩位義也。超
T2498_.78.0749b24: 二三重或又可超五六重。可依修行時分
T2498_.78.0749b25: 不同。頓即自金剛サタ直至金剛拳也。
T2498_.78.0749b26: 子細繁多也。追可談云云
T2498_.78.0749b27:     清瀧御事
T2498_.78.0749b28: 問。請瀧御正體一定何樣可存知乎
T2498_.78.0749b29: 答。兩所之内僧形女形也。僧准胝。女如意輪
T2498_.78.0749c01: 云云
T2498_.78.0749c02: 問。三寶院經藏。此御正體被圖置之由承
T2498_.78.0749c03: 之。如何 答。然也。其此定也私云。此事先年
尋申地藏院法
T2498_.78.0749c04: 印之處。先師遍智院僧正云。兩所之内僧形女形之由云
云不違本説*乎。但女形准胝。僧形如意輪*由眞海
T2498_.78.0749c05: アサリ説。云云。遍智院僧正被申ケリ。又賢海僧正
女形如意輪准胝禪尼形ニテスト申ケル。然者此賢海申
T2498_.78.0749c06: 樣相似兩僧正之説*乎。眞海ア
サリ説尤不審也。委可尋聞也
T2498_.78.0749c07:     智證大師事
T2498_.78.0749c08: 問。智證大師製作些些疑問申書有之*乎
T2498_.78.0749c09: 如何 答。智證歸朝之後。請來書中抄出
T2498_.78.0749c10: 不審。被尋漢土之書也。然而唐土人師返答
T2498_.78.0749c11: 無指事云云師云。其中袈裟事。三衣之内
T2498_.78.0749c12: ソヤ令問事有之。是色事也。更非三衣之
T2498_.78.0749c13: 中。頗智證誤世人申*乎私云。些些疑
問可散不審也
又師
T2498_.78.0749c14: 云。先師僧正常物語之次些些疑ミタ
T2498_.78.0749c15: ルハナト被申也
T2498_.78.0749c16: 問。此些些字何樣可心得乎 答。細細
T2498_.78.0749c17: 得意也
T2498_.78.0749c18:     八家祕録事
T2498_.78.0749c19: 問。安然類聚八家祕録。此方可用乎 答。
T2498_.78.0749c20: 可用也。雖爲他宗之製作要書之間。此方
T2498_.78.0749c21: 用之。不退安然也。又師云。先師僧正被
T2498_.78.0749c22: 申五處請來之録。各別之録雖有之。此
T2498_.78.0749c23: 録大切之間可用也。無此書者頗可爲髣
T2498_.78.0749c24: 髴也
T2498_.78.0749c25: 弘長元年七月一日。竭報恩院僧正被談
T2498_.78.0749c26: 之。自來六日可被修金門鳥敏法被仰
T2498_.78.0749c27: 下。此兩三年以下有沙汰事也。而被仰下
T2498_.78.0749c28: 當寺。爲寺家爲門跡尤本望也。但身老爛
T2498_.78.0750a01: 之上當御影堂供養同諸事計會云云仍一
T2498_.78.0750a02: 身拂曉登山シテ。如形奉開眼御影。可罷下
T2498_.78.0750a03: *由申定畢。其間問答子細往往也
T2498_.78.0750a04: 問*云。當流被修此法事。小野僧正以後度
T2498_.78.0750a05: 度也。然而當辛酉歳被修事如何。忍海僧
T2498_.78.0750a06: 正治安年中。百箇日被修之。其後勸賞覺
T2498_.78.0750a07: 源被叙法眼。其外或爲天變修之。或御惱
T2498_.78.0750a08: 之時雖被修之。當辛酉之歳被修事不分
T2498_.78.0750a09: 明。仍處處先例雖有御尋。猶不分明*乎。
T2498_.78.0750a10: 且先例日數事奉行摧辨&MT03100;令不審
T2498_.78.0750a11:
T2498_.78.0750a12: 問云。大僧正定海之時。久安三年於三寶院
T2498_.78.0750a13: 三七日被修之事。天變御祈也。金門鳥敏
T2498_.78.0750a14: 法事。可有用意之由古請書等有之如
T2498_.78.0750a15: 何 答。有其事三寶院件請書。又ヤレシ
T2498_.78.0750a16: キノ物雖有之。不被修*之*乎。大僧正
T2498_.78.0750a17: 之時可修此法*由雖有御請。辭退以弟
T2498_.78.0750a18: 子元海被修之。其後又依有請。後度大僧
T2498_.78.0750a19: 正被修之私云。故大僧正注文次第。先後聊不
處。聞此子細後推之付。年
T2498_.78.0750a20: 號元海。定海被
注*乎云云
師云。義範以後範俊僧正修此
T2498_.78.0750a21: 云云
T2498_.78.0750a22: 問。覺洞院遍知院二代各被修*乎 答。然
T2498_.78.0750a23: 也。覺洞院之時者。春花門院御祈也。又故
T2498_.78.0750a24: 僧正之時被修之。件僧十人也。護摩壇光寶
T2498_.78.0750a25: 勤之。仍今度伴僧十人云云
T2498_.78.0750a26:     雜雜事
T2498_.78.0750a27: 問。勝倶胝院僧都之時va@m云者。令給仕
T2498_.78.0750a28: 事有之*乎。件之僧都入滅之時盜取祕書
T2498_.78.0750a29: 事。少少有風聞*乎。其子細如何 答。粗有
T2498_.78.0750b01: 其聞。但va@m正盜取事不知之。眞海阿闍
T2498_.78.0750b02: 梨コソ少少取タルケルト傳聞。其レヲva@m也令
T2498_.78.0750b03: 相傳之由承置
T2498_.78.0750b04: 問。件va@m也不敵者也。堀寶生之由有風聞
T2498_.78.0750b05: 乎 答。然也。盜取重寶之内。有其聞爲
T2498_.78.0750b06: 知食實否。後白*川院御時。覺洞院僧正。
T2498_.78.0750b07: 爲御傳可實拾之由被仰下之間。被
T2498_.78.0750b08: 申領状。始精進已。可進發期成。其夜夢
T2498_.78.0750b09: 寶生數十人軍兵等。帶甲胃前後左右圍
T2498_.78.0750b10: 繞。令守護之體ケル間。事之由具被
T2498_.78.0750b11: 問之時。然可被留實*拾之儀*由
T2498_.78.0750b12: 評定。其度點止云云師云。件va@m也堀
T2498_.78.0750b13: 出等之内。寶悉タラニ經トテ舍利事委細
T2498_.78.0750b14: タリ。令流布ケルナトモ申*乎。付之覺
T2498_.78.0750b15: 洞院僧正被注出物有之*乎。然而件經僞
T2498_.78.0750b16: 經ヤラムト覺也。三寶院&MT06279;當初有ケレ共。覺
T2498_.78.0750b17: 洞院*乎。故僧正*乎。被取隱タルヤラム。
T2498_.78.0750b18: 今者不見也。師云。此經事先年或人以眞
T2498_.78.0750b19: 阿彌陀佛被尋愚僧タル事有之。其返事
T2498_.78.0750b20: 此經事粗雖有見及子細。若僞經疑相
T2498_.78.0750b21: 殘之間不用也。仍件經不持之由返答タ
T2498_.78.0750b22: リシカハ。悦タル事有之キト云云
T2498_.78.0750b23: 問。此經事覺洞院被注置物粗所見及也。
T2498_.78.0750b24: 必定爲僞經之由證據如何 答。作者請來
T2498_.78.0750b25: 不分明*故也。凡者舍利事以外委細被説
T2498_.78.0750b26: ケリ。又サモト覺事トモケニケニシケナ
T2498_.78.0750b27: ル事有之乎。然而總不存知事也
T2498_.78.0750b28:     在家出家受戒事
T2498_.78.0750b29: 問。在家男女爲出家授戒之時者。可用何
T2498_.78.0750c01: 戒體乎 答。擾婆塞沙彌戒。優婆夷十重禁
T2498_.78.0750c02:
T2498_.78.0750c03: 問。女授十重禁之出家之時作法如何
T2498_.78.0750c04: 答。於作法者無風情。如沙彌戒可振舞
T2498_.78.0750c05: 也。十戒之處三聚淨戒已下可授十善戒
T2498_.78.0750c06:
T2498_.78.0750c07: 問。授五戒事可依人*乎如何 答。隨受
T2498_.78.0750c08: 者所望。或又只授五戒事可有也。十重禁
T2498_.78.0750c09: 與沙彌戒差別出家之時事也
T2498_.78.0750c10: 問。佛師體者ニハ可授八齋戒之由。先徳舊記
T2498_.78.0750c11: 少少有之。如何 答。上古中古有其
T2498_.78.0750c12: *乎。然而當時者只三摩耶戒印言*計ニテ
T2498_.78.0750c13: 有*乎。其印戒普賢三*摩耶印明。或又只
T2498_.78.0750c14: 金剛合掌ニテ三摩耶サトハムト可唱也。此事
T2498_.78.0750c15: 先先申畢
T2498_.78.0750c16: 幸心鈔卷第四
T2498_.78.0750c17:
T2498_.78.0750c18:
T2498_.78.0750c19:
T2498_.78.0750c20: 幸心鈔卷第五
T2498_.78.0750c21:        目録
T2498_.78.0750c22:    異尊建長六四十四於
報恩院傳受之
T2498_.78.0750c23:   守護經法事 心經法事
T2498_.78.0750c24:   多羅尊事 青頚事
T2498_.78.0750c25:
T2498_.78.0750c26:
T2498_.78.0750c27:
T2498_.78.0750c28:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 743 744 745 746 747 748 749 750 751 752 753 [Next] [Last] [行番号:/]   [返り点:/] [CITE]