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實歸鈔 (No. 2497_ 深賢集 ) in Vol. 78

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T2497_.78.0702c23:   No.2497
T2497_.78.0702c24: 實歸鈔
T2497_.78.0702c25: 阿彌陀 大佛頂 延命 六字文 金剛童
T2497_.78.0702c26: 子 一字文付通法
五髻
 六字法 實篋 樓閣
T2497_.78.0702c27: 雨寶 無垢淨光 光明眞言 法華 raga
T2497_.78.0702c28:  瑜祇經 如法尊勝 金剛夜叉 開眼事
T2497_.78.0702c29:  車去輪 別藥 祈雨法 dhatu 仁王
T2497_.78.0703a01: 救蛇苦 普賢延命 五祕密 五大虚空
T2497_.78.0703a02: 施餓鬼 寶藏 水歡喜 大黒 吉祥天
T2497_.78.0703a03: 聖天 十天十二 十二天 水天 十五童子
T2497_.78.0703a04:  經事 多聞 佛眼 攝眼毒女 尊勝
T2497_.78.0703a05: 八大菩薩事 千手 不動 八千枚 大威
T2497_.78.0703a06:  北斗 兩界懸樣事 金界事 胎界事
T2497_.78.0703a07: 離作業 小壇所 鎭壇 諸加持 兩界等授
T2497_.78.0703a08: 時事 電四方名事 念誦中間立座 泥塔
T2497_.78.0703a09:  佛布施 卷數讀事 丁字 加樓羅觀
T2497_.78.0703a10: 三摩波多 火頭明王 喜無畏 散杖 惠
T2497_.78.0703a11: 果法印 不空詣龍智許 東寺舍利失時祈
T2497_.78.0703a12: 事 吾山本宮御體 大日劍印二本 大威金
T2497_.78.0703a13: 剛因縁繪 旅宿持書 理性房 今案明遍
T2497_.78.0703a14:  靜遍談 産生難事 御索木 不空忿怒
T2497_.78.0703a15: 王事 灌頂事 結縁灌頂事
T2497_.78.0703a16:
T2497_.78.0703a17:
T2497_.78.0703a18: 阿彌陀事元久三年四月
十二日奉受之
T2497_.78.0703a19: 師主談給云。阿彌陀法先有二樣。一者身紅
T2497_.78.0703a20: 頗梨色著寶冠。凡併密嚴之儀式也。二者世
T2497_.78.0703a21: 間常途之形像身色黄金色。極樂世界之儀
T2497_.78.0703a22: 式也云云
T2497_.78.0703a23: 印根本印羯磨
印也
T2497_.78.0703a24: 御請來兩軌共以出此印更無餘印。又實ニモ
T2497_.78.0703a25: 根本印不可過之云云又等持印又胎藏祕
T2497_.78.0703a26: 密八葉印也蓮華
藏印
又四十八願印水火立合。地
T2497_.78.0703a27: 風散立。二空並立合。各不立付云云
T2497_.78.0703a28: 又決定往生印梵篋
印也
T2497_.78.0703a29: 已上二箇印平等房法印永嚴祕印之由申。
T2497_.78.0703b01: 鳥羽法皇奉授之云云凡件法印者總事事シク
T2497_.78.0703b02: ケルニテ此印共名號嚴重ナルニヨテ奉授
T2497_.78.0703b03: 云云又印。理趣經觀音段印用彌陀不惡
T2497_.78.0703b04: 事也云云又九品往生印。慈覺大師傳之
T2497_.78.0703b05: 云云此東寺常不用事也云云
T2497_.78.0703b06:   已上口傳等賜御次第書寫傳受之
T2497_.78.0703b07: 次被仰事共如詞記畢
T2497_.78.0703b08: 師口云。隱岐院平安之御時。仰師主僧正。
T2497_.78.0703b09: 御加行三七日作法如十八道師
主被計申之
三箇法。彌陀・不
T2497_.78.0703b10: 動愛染王御傳I授之。其時彌陀法道場觀二
T2497_.78.0703b11: 被注進之畢云云今所談之二樣也。予彼
T2497_.78.0703b12: 時御支第書寫執筆也。仍聊書留之在別
T2497_.78.0703b13: 同尊事貞應三年八月一日
於遍智院承記之
T2497_.78.0703b14: 師云。諸尊種・三・印・言等之中所祕各不同
T2497_.78.0703b15: 也。彌陀以三摩耶形爲祕事。蓮理。杵或一古
或五古
T2497_.78.0703b16: 智也。理智冥合兩部不二之實體也 衆生之
T2497_.78.0703b17: 肝心大日之心腑也云云
T2497_.78.0703b18:   印次第最祕云云
T2497_.78.0703b19: 先外縛蓮花葉。我等衆生生死縛中不染合
T2497_.78.0703b20: 蓮也是古口
傳也
次以觀音段印開之hr@i@h八反古説
T2497_.78.0703b21: 以小指開之。花從地生故也。或以頭指開
T2497_.78.0703b22: 之。華依風開故也。二樣共有由云云
T2497_.78.0703b23: 次八葉。已成之儀也
T2497_.78.0703b24: 次妙觀察智印。説法利生義也。究竟由云云
T2497_.78.0703b25:   已上最祕口傳也
T2497_.78.0703b26: 大佛頂事建暦二年八月三十日於
三寶院奉受之了
T2497_.78.0703b27: 問。諸佛三昧耶等即以何爲名耶。答。今攝
T2497_.78.0703b28: 一切佛頂輪王本三昧耶事也云云即佛頂抄
T2497_.78.0703b29: 賜之覺洞院僧正御房自筆書之。貞應三年三月四
日於遍智院書寫了。子細可見之由云云
T2497_.78.0703c01: 師云。大佛頂陀羅尼白傘蓋トハ被説タレト
T2497_.78.0703c02: モ。五佛頂之合タル陀羅尼也。所以靈巖
T2497_.78.0703c03: ニハ大佛頂法有五段印云云嘉祿三年七月十二
日於遍智院承之
T2497_.78.0703c04: 又云。八大佛頂胎藏八葉頂也。五佛頂金剛
T2497_.78.0703c05: 界五智頂也。攝胎八頂攝一切佛頂金輪
T2497_.78.0703c06: 也。攝金五頂攝一切大勝金剛也。不可亂
T2497_.78.0703c07: 事也云云攝一切佛頂事委見攝眼毒女。八
T2497_.78.0703c08: 輻輪之中安此尊。此尊又持八輻輪。此輪中
T2497_.78.0703c09: 又亦有此義。仍重重佛頂無盡歟。寶篋印經
T2497_.78.0703c10: 云。九十九百千萬倶胝如來頂相云云是即此
T2497_.78.0703c11: 九佛頂所説之數量歟云云
T2497_.78.0703c12: 延命法事建保五年正月
九日傳受了
T2497_.78.0703c13: 口云。執金剛神四天王呪加壽命句云云
T2497_.78.0703c14: 冑所所印ニハ左右有處處皆左右共ニ可爲之
T2497_.78.0703c15: 先右
次左
頚胸腰不能左右云云
T2497_.78.0703c16: 護摩 部主降三世。委在別建保五年四月四日
已刻於極樂房奉
T2497_.78.0703c17: 受五
箇法
T2497_.78.0703c18: 六字文殊事祕法也
T2497_.78.0703c19: 依眞言字立名云云此御次第被注青花印。
T2497_.78.0703c20: 異常只八葉コソスレト被仰畢。此尊事在種
T2497_.78.0703c21: 種雜呪經。可見之
T2497_.78.0703c22: 金剛童子事
T2497_.78.0703c23: 師云。黄童子三井流習事也。青童子
T2497_.78.0703c24: 殊所用之云云彌陀所變也。青金剛手
T2497_.78.0703c25: 所變云云道場觀中底哩賞倶金剛杵云云
T2497_.78.0703c26: 三也。然底哩三昧經三三昧耶云事
T2497_.78.0703c27: 云云
T2497_.78.0703c28: 獨古印樣樣也。今印二小指押樣也
T2497_.78.0703c29: 一字文殊能事
T2497_.78.0704a01: 通法書篋或劍倶智惠三昧耶形也。但篋
T2497_.78.0704a02: 智也云云二門可得心
T2497_.78.0704a03: 文殊五髻印事。本書雖髣髴。智證大師瑜伽
T2497_.78.0704a04: 記在之。可見之。只用合掌之輩頗以不得
T2497_.78.0704a05: 心歟云云
T2497_.78.0704a06: 六字法事建保五年六月十二日
於三寶院奉受之
T2497_.78.0704a07: 此法此經之外別無本書。又大師御口傳等
T2497_.78.0704a08: 不見事云云貞觀寺僧正小松天皇等御祈
T2497_.78.0704a09: 修之云云樣相承也。今曼陀羅前圓鏡アリ
T2497_.78.0704a10: 即觀音三昧耶形用之事一傳也。二間觀音
T2497_.78.0704a11: ニモ少習タル人モ有云云メクリ六人
T2497_.78.0704a12: 即是呪咀神也。三人有其名。今三人無名。
T2497_.78.0704a13: 古人會釋之。三人神也。三人ハ彼影也云云
T2497_.78.0704a14: 又六人共 咀神也。名不被付有之云云
T2497_.78.0704a15: 動大威徳圓鏡小野僧正被書加云云古曼
T2497_.78.0704a16: 陀羅ニハ無之歟。三類形三毒也。依三毒
T2497_.78.0704a17: 衆生引生。今三毒盡ヌレハ生分盡ヌル心也云云
T2497_.78.0704a18: 聖賢阿闍梨本説云此法不習之云云
T2497_.78.0704a19: 源運僧都元海僧都&MT06279;奉受之歟云云寛喜元年
七月二十
T2497_.78.0704a20: 三日於遍
智院承
六字法有二樣。玄祕鈔所記黒六
T2497_.78.0704a21: 字也勤修寺殊
用之
黒六字者本尊黒色故云云印名
T2497_.78.0704a22: 六字輪印云云一切印チカヘタル事有ヲハ
T2497_.78.0704a23: 號輪印云云又金輪中央ニテ六觀音圍繞シタル
T2497_.78.0704a24: 陀羅貞觀寺僧正被行圖也。貞觀寺寶藏
T2497_.78.0704a25: 師御筆本後代求出之。仍彌金輪爲本尊
T2497_.78.0704a26: 之儀尤可用之由世以存知之云云此流同
T2497_.78.0704a27:
T2497_.78.0704a28: 寶篋印二樣在之。兩説共顯杲已講等傳也
T2497_.78.0704a29: 先師御所用深立舍利混合シタル令行
T2497_.78.0704b01: 之給也。經題目全身舍利也。仍碎身通之意
T2497_.78.0704b02: 也。但北院御室先師傳授殘コシ給タル法
T2497_.78.0704b03: 御尋アリシカハ。此定注進畢云云
T2497_.78.0704b04: 寶樓閣
T2497_.78.0704b05: 護摩時二菩薩者。道場觀金剛手寶金剛
T2497_.78.0704b06:
T2497_.78.0704b07: 法華法事建暦三年三
月晦日奉受
T2497_.78.0704b08: 口云。先流布曼陀羅地體トシテ其上可
T2497_.78.0704b09: 有所存也。塔中二尊即兩部大日也釋・胎・
多・金
T2497_.78.0704b10: 部不二尊形不可有之。只法界塔婆
T2497_.78.0704b11: 觀シテ。其内二尊令座給也va@m字塔婆種
T2497_.78.0704b12: 子也。仍用之歟廟抄
勸修寺傳ニハ金大日。醍醐
T2497_.78.0704b13: ニハ胎大日見タル也云云印。大日・釋迦・多寶
T2497_.78.0704b14: 如次
多寶經軌等&MT06279;無指タル印言。況顯教中
T2497_.78.0704b15: 哉。仍用通明等也云云 無所不至印。於此
T2497_.78.0704b16: 印有二傳。一者二大即二佛。一者二大即塔
T2497_.78.0704b17: 戸也。二尊其内令坐給。此二傳任意依
T2497_.78.0704b18: 云云智拳印事予頗不用之。其故者。一界
T2497_.78.0704b19: 偏執スルコト不得心也云云件印結之間。五種
T2497_.78.0704b20: 五字明等用之事尋申之處仰云。其事共
T2497_.78.0704b21: 異説樣樣ナレハサモアルラム。但予不知之云云
T2497_.78.0704b22: 無量壽命決定如來事
T2497_.78.0704b23: 口云。件佛種種習之歟。然而金界大日歟
T2497_.78.0704b24: 儀軌中サル佛御也承久三年十一月八日
於遍智院承之
本尊
T2497_.78.0704b25: 胎大日如祕
印無所不至塔印
二大入内即二尊
T2497_.78.0704b26: 也。兩部不二心也。胎大日釋迦金多寶也。
T2497_.78.0704b27: 兩部不二體塔也。塔即衆生心體顯タル也。
T2497_.78.0704b28: 總此曼陀羅心理顯タル也。四十六尊
T2497_.78.0704b29: 十六心所配タル事有之云云勸修寺傳ニハ
T2497_.78.0704c01: 金大日智拳印也。定惠力莊嚴等十方佛刹
T2497_.78.0704c02: 此等彼流本文也。彼非無其謂也。無
T2497_.78.0704c03: 量壽命決定如來者多寶習タル人アリ。然
T2497_.78.0704c04: 而故常喜院餘經別佛見タリト被申
T2497_.78.0704c05: 云云
T2497_.78.0704c06: 師云。最勝四天王院供僧之所作之間吉
T2497_.78.0704c07: 水僧正慈圓被問予云。法華道場觀何樣ニカ
T2497_.78.0704c08: 修給云云予暫案申云。軌所見三重候歟。其
T2497_.78.0704c09: 中虚空爲道場之文此即最極也。此體候云云
T2497_.78.0704c10: 即大被感氣云云總當時世流布。曼陀羅ヲハ
T2497_.78.0704c11: シテ其上重重深可成也。即三身趣見タ
T2497_.78.0704c12: リ。不空三藏深案立傳受シテ作此軌給
T2497_.78.0704c13: 也。四明王不降兩部教令輪也。軍多寶。烏
T2497_.78.0704c14: 釋迦也。二尊教令輪也。然者四明王二尊
T2497_.78.0704c15: 淺深二門之教令輪身也云云内院四體賢聖
T2497_.78.0704c16: 法華スル二乘執ナル故尤近居タル也。
T2497_.78.0704c17: 又賢瓶賢聖令通事有之云云
T2497_.78.0704c18: 護摩増益也云云此法事予委注之奉見了。無誤
之由被仰了。在別。嘉祿三年七
T2497_.78.0704c19: 月十
二日
T2497_.78.0704c20: 問。普賢爲本尊習傳人有之歟。此普賢者
T2497_.78.0704c21: 大日歟云云答。大日普賢云事勿論也。即其
T2497_.78.0704c22: 義可宜云云天台方ニハ普賢ナトトヤラムト
T2497_.78.0704c23: 覺也。軌ニモ有三重也。重中第三重虚空
T2497_.78.0704c24: 道場等即理普賢可叶歟。所詮者理普賢
T2497_.78.0704c25: 一切衆生スル即大日ナルヘシ。此流台大
T2497_.78.0704c26: 習事實至極ナルヘシ
T2497_.78.0704c27: 八色幡事
T2497_.78.0704c28: 權僧正御房令行給云云黄色幡八流ヲモ可懸
T2497_.78.0704c29: 云云法華堂可見之
T2497_.78.0705a01: 都盧婆香事
T2497_.78.0705a02: 相應物也。本説煎可置壇上事不見云云
T2497_.78.0705a03: 本尊祕法等有之。即法花・請雨・仁王・光明
T2497_.78.0705a04: 眞言等是也。又云。後七日理趣經・大佛頂・
T2497_.78.0705a05: 如寶尊勝・轉法輪・孔雀祕法ナレトモ本
T2497_.78.0705a06: ヲハ露顯事也。或祕印。或祕種三等。尤
T2497_.78.0705a07: 可存知事也云云後日又師云。大法行事權
T2497_.78.0705a08: 僧正令行給云云不斷經等其時用事也。作
T2497_.78.0705a09: 法如仁王等説。誤二十四流幡用之。仁王
T2497_.78.0705a10: 。近來八流成タル也
T2497_.78.0705a11: 經文置八葉事。勸修寺方説歟。此方ニハ不見
T2497_.78.0705a12: 事也云云
T2497_.78.0705a13: 雨寶陀羅尼法事
T2497_.78.0705a14: 故北院御室仰有事。今令注給御口傳也。
T2497_.78.0705a15: 非先師御記云云
T2497_.78.0705a16: 無垢淨光法事
T2497_.78.0705a17: 十二光佛中無垢光之由也。鳥羽院御祈實
T2497_.78.0705a18: 範上人修此法之時。以阿彌陀爲本尊云
T2497_.78.0705a19: 此義也云云蟻子丸者蟻基土也。件丸香
T2497_.78.0705a20: &MT06279;本尊段可供云云名香可和之云云
T2497_.78.0705a21: a此字師主御筆也。或人語云。常喜院云。智證御記中
在之云云又嵯峨上人蓮文房同此説。伊聲之外更無
T2497_.78.0705a22: 。仍一切ノ聲
ノ始ナル此故也
T2497_.78.0705a23: 雨言事
T2497_.78.0705a24: 建保四年二月十六日依去年六月神泉祈雨法御宿願。
請雨經二十一卷於清瀧宮新寫供養有之題名僧三人愚
T2497_.78.0705a25: 僧爲導師。如形開題讃嘆顯作法也頗有御感之貴札。
翌日御纒頭之由被仰。請雨抄等三帖賜之書寫了。同
T2497_.78.0705a26: 十九日於三寶院奉傳受了。面
受口決等不能委記有憚云云
T2497_.78.0705a27: 師云。本尊大日。外儀釋迦也。仍曼陀等
T2497_.78.0705b01: 如此歟。印鉢印。其中摩訶海可觀之。最祕
T2497_.78.0705b02: 最祕
T2497_.78.0705b03: o@mamoghasiddhea@h
T2497_.78.0705b04: 龍穴習樣樣也。其レト物件ニハ有也云云
T2497_.78.0705b05: 小野鈔&T062878;骨可入之云云此事穢後給爲清
T2497_.78.0705b06: 之降雨歟云云但先徳イト此事不用歟。誤
T2497_.78.0705b07: 或説ニハ諸供物ヲモ云云又支度ナトニモ
T2497_.78.0705b08: 書載之由云云然而近來不用事歟。件抄勢住
T2497_.78.0705b09: 寺聖人海僧正受之書歟。布施笠取
T2497_.78.0705b10: 云事或鈔見タリ。但不審也云云部主善如龍
T2497_.78.0705b11: 云云此事可隨體事歟。只彼砌ナレハ如
T2497_.78.0705b12: 此被註歟。龍供今度不用之カトヨト被
T2497_.78.0705b13: 仰。祈雨壇ニハ若災量シテ不&MT01302;雨更作サハ
T2497_.78.0705b14: 降甘雨。假使大海ニハ或有過限越潮。依此經
T2497_.78.0705b15: 作法轉讀無不應効云云延行之條以此爲
T2497_.78.0705b16: 本説歟云云此書陀羅尼集經歟中ヨリ譯出
T2497_.78.0705b17: 云云壇場莊嚴等大旨以之爲本也云云
T2497_.78.0705b18: 旨別在之。不引五色不結界事諸龍等大
T2497_.78.0705b19: 小皆勸請故也。只我身護身許能能シテ
T2497_.78.0705b20: 界等ヲハ不用也。此義顯然也。瓶水換事此法
T2497_.78.0705b21: 不限歟。是殊存故如此記之歟。茅龍
T2497_.78.0705b22: 不降之時用事也。茅ニテ薄樣龍穴
T2497_.78.0705b23: 云云我未作被仰也。九寸先徳被注事不
T2497_.78.0705b24: 審也。若大師御時出現寸法ナラハ八寸ナ
T2497_.78.0705b25: ルヘシ如何
T2497_.78.0705b26: 宗叡曼陀羅有僧形&MT06279;持大刀。今此其聲聞
T2497_.78.0705b27: 云歟。其レヲハ水天習也。今所用曼陀羅ニモ
T2497_.78.0705b28: 有僧形。此呪師行者或須菩提
T2497_.78.0705b29: 五百生之間受龍身者也云云輪蓋龍
T2497_.78.0705c01: ニハ水天也云云護摩時供スル樣當用ニモ如此不
T2497_.78.0705c02: 違之 已上傳受集談之
T2497_.78.0705c03: 仁王經法事建保六年六月二十日
午刻於三寶院奉受之
T2497_.78.0705c04: 本尊仁和寺流般若菩薩若不動此二之間
T2497_.78.0705c05: 云云流到岸菩薩等也合體云云
T2497_.78.0705c06: 經臺印事 或二中二無名向合結之北院
御室
T2497_.78.0705c07: 令坐給云云&T000225;覺洞院
之事也
然岳東院先師僧正被
T2497_.78.0705c08: 教申之云云件四指令背合也。經文置
T2497_.78.0705c09: 於寶案説。此印其心也云云神社等ニモ用此
T2497_.78.0705c10: 印。可備法樂云云經臺般若梵篋也其後
理趣
T2497_.78.0705c11: 經等可奉
讀也云云
T2497_.78.0705c12: 教王護國寺事
T2497_.78.0705c13: 講堂諸尊可得意也。此五尊位居覺鑁
T2497_.78.0705c14: 上人與惠什阿闍梨相論事在之。一人
T2497_.78.0705c15: 方金剛波羅蜜云云或金剛薩埵云云主伴同尊事
有證據歟
T2497_.78.0705c16: 件道場ニテ大師令修給事法三御子記在之
T2497_.78.0705c17:
此法其後小野僧正已前被行之事未見
T2497_.78.0705c18: 云云件時曼荼羅被圖之増益
是也
三寶院前
T2497_.78.0705c19: 僧正被圖之曰息災之曼荼羅也。經文大
T2497_.78.0705c20: 火大水及大風之言説之。故海僧正被加
T2497_.78.0705c21: 云云或云。元海大僧都被圖之云云精進房
T2497_.78.0705c22: 已講件繪樣持寛信法務令見云云仍夢想事
T2497_.78.0705c23: 在之。可恐哉可恐哉。其後無程已講入滅
T2497_.78.0705c24: 云云小野増益曼荼羅鉤劍二字事
誤在之
不灌鈴記
T2497_.78.0705c25: 云。大會不見云云大會者説經之大會也。此
T2497_.78.0705c26: 祕密趣現文不見之故法三御子如
此記録給也
師云於賀
T2497_.78.0705c27: 陽院殿被行之圖在之書寫之畢。予後
日奉
T2497_.78.0705c28: 問云。或抄云。中想八萬法藏云云如何被仰云。是臺印
上梵篋印説之趣也。八萬不苦カラトモイタク
T2497_.78.0705c29: 廣博ナルナリ。今所用般若經可爲本
歟云云寛喜元年七月十三日談給云
師云。仁王曼
T2497_.78.0706a01: 陀羅ハ増益&MT06279;息災也。然大僧正定ー息災
T2497_.78.0706a02: 被書成事勸修寺流頗僻事セラレタリ
T2497_.78.0706a03: ト難申之由故覺禪阿闍梨談之云云件曼荼
T2497_.78.0706a04: 西方利菩薩三摩耶書也。釼誤之
T2497_.78.0706a05: 由覺印闍梨記之。仍隨分明師等アマタ尋
T2497_.78.0706a06: 之處更無會釋也云云建長八年
交之
増益曼荼ニハ
T2497_.78.0706a07: 持國西方増長南水天北廣目。息災曼陀
T2497_.78.0706a08: 羅東持國南増長西方水天北南廣目此外無
T2497_.78.0706a09:
T2497_.78.0706a10: 救蛇苦同日
T2497_.78.0706a11: 倶縁果此二増益
降伏之間

吉祥果有異

四臂四種
法也
T2497_.78.0706a12: 印。外縛六指外三内三。有曰傳。二大重之。
T2497_.78.0706a13: 頭二小尾也。明有加
金輪同用見之。今口云
T2497_.78.0706a14: 雖互用之。其明不可改句也云云儀軌三印
T2497_.78.0706a15: 言用之事用否可任心歟。代代御室等如
T2497_.78.0706a16: 此被仰云云廣澤流下卷呪事眞言院僧正之
T2497_.78.0706a17: 時改用之歟。此流ニハ不然。彼流其前此呪用
T2497_.78.0706a18: 云云禮佛須菩提祈雨時用之説在之。然
T2497_.78.0706a19: 而古次第皆用之也。此法曼荼羅在之トモ
T2497_.78.0706a20: 未用之。常一尊用之云云此禮佛樣岳東先師
T2497_.78.0706a21: 師主御所用樣也。又略用之義在之歟
T2497_.78.0706a22: 五方香事
T2497_.78.0706a23: 若少取集五種中方燒也一種三合許可
在之也云云
又此香
T2497_.78.0706a24: 承仕給香名切捨方名書給也。即中方東方
T2497_.78.0706a25: 云云此尊三形殊祕之。尾上半滿月事上字
T2497_.78.0706a26: 可存知也。小野流古圖尾端半月書。此事誤
T2497_.78.0706a27:
T2497_.78.0706a28: 七日成就事
T2497_.78.0706a29: 此鳥除毒事經此由殊説之。又除難事軌此趣
殊見タ
T2497_.78.0706b01: リ。已上二箇法一度奉受
之樣後日又壇樣等書了
クワウ
或説也
五方之内
T2497_.78.0706b02: 南方香也。駱馱血以作紫磺云云傳受集
説也
被仰
T2497_.78.0706b03: 云。旗麟血云説在之云云此香南方用事故少
T2497_.78.0706b04: 納言入道通意令謁花藏院宮聖惠給之次宮
T2497_.78.0706b05: 仰云。此香用南方如何令問給。被答申云。
T2497_.78.0706b06: 横熒惑精也。件星在南方故以之用南
T2497_.78.0706b07: 云云仍殊感給ケリ云云後日談云。傳受集
T2497_.78.0706b08: 大谷五種印軌印也。非本尊印。加用印也云云
T2497_.78.0706b09: 光明眞言法事承元四年十月日賜祕鈔書寫了。奉
受之禪尼中陰之護摩料也。即千日勤
T2497_.78.0706b10: 修了。依報恩之懇志
積數年熏修矣
T2497_.78.0706b11: 建暦三年二月於三寶院被仰云。本尊大理
T2497_.78.0706b12: 趣房阿彌陀云云部主大日云云或又金大日用
T2497_.78.0706b13: 之人有之歟云云遍智院僧都義範
權僧正等
T2497_.78.0706b14: 胎大日也。部主彌陀被用之。仍當用然也。
T2497_.78.0706b15: 本尊兩界奉懸事爲令不顯現本尊也。祕
T2497_.78.0706b16: 之故云云印外五古五智光已上
二印
不可過之。
T2497_.78.0706b17: 三密房流塔印等用之歟云云件條無甘心
T2497_.78.0706b18: 體被仰畢。同三月參三寶院之次又被仰云。本尊
大理趣房等阿彌陀如前仰遍智院義範并
T2497_.78.0706b19: 權僧正被用胎大日。予又存其旨者也。如前三密房
事如前被仰旨雖不異先日爲定説重記之
T2497_.78.0706b20: 問。如此以大日爲本尊之法勸請發願等
T2497_.78.0706b21: 句如何。答。只無別句。如金剛界等總祕法
T2497_.78.0706b22: 別供不用之。後七日等サソト云云已上件
T2497_.78.0706b23: 次御談也。又後日御物語云。嘉祿三年七月
T2497_.78.0706b24: 十二日於遍智院玄祕傳受之次。又師口云。
T2497_.78.0706b25: 光明眞言佛トテ通印佛世間御也。付之有
T2497_.78.0706b26: 口傳。向上右五指上至有頂等。向下左五指
T2497_.78.0706b27: 下至無間等。上下共五智光ヨリテ一切衆
T2497_.78.0706b28: 生照義也。加句事寛喜三年四月一日於
遍智院被仰事
T2497_.78.0706c01: 故常喜院阿闍梨對寶心闍梨被問ケレハ
T2497_.78.0706c02: イト子細不知云云只句加習許也。其由不
T2497_.78.0706c03: 知給云云件事無別事加o@mbhu@hkha@m云云三歸眞
T2497_.78.0706c04: amogha上加也。以外祕事申人有ケリ。
T2497_.78.0706c05: 云。琳海中將阿闍
梨遮那院
所勞之時春乘房大佛
爲善知
T2497_.78.0706c06: 識被來臨之間件呪念誦セラレケレハ。三
T2497_.78.0706c07: 寶院權僧正御房靈詫宣光明眞言可有加
T2497_.78.0706c08: 句之由被仰ケリ云云
T2497_.78.0706c09: raga建暦三年九月晦日於
三寶院奉受之
T2497_.78.0706c10: 尊形以後入唐爲宜云云彼本持日輪即人
T2497_.78.0706c11: 王之由歟。ユカミタル像是也。人王六粒
T2497_.78.0706c12: 云事有也云云見タル事有之云云人之神有
T2497_.78.0706c13: 小水ナト云六或七云事有之云云詮六
T2497_.78.0706c14: 識之由歟云云但員又何テモ可有歟云云平等
T2497_.78.0706c15: 王事般若僧正御傳也。非只相承云云但其
T2497_.78.0706c16: 以前此名不聞歟。有二義。一義眞如平等之
T2497_.78.0706c17: 義故名平等王。大日即平等王也云云又義焔
T2497_.78.0706c18: 摩王名平等王。此明王彼同體也。人間壽命
T2497_.78.0706c19: 併任此明王心之義也云云以所求尤可爲
T2497_.78.0706c20: 宜也。人王等モ其隨一也云云仍前大僧正
T2497_.78.0706c21: 以珍海已講令圖之像空拳也。實宜歟。一
T2497_.78.0706c22: 切事皆隨時可令持之故也云云件本尊先
T2497_.78.0706c23: 師僧正御房被進後白河法皇云云持人王
T2497_.78.0706c24: 之事如摩利支天等覆護之義也。爲除毘那
T2497_.78.0706c25: 耶迦等之障也。十七尊事建保四年二月四日於
三寶院傳受之賜
T2497_.78.0706c26: 御次第
書了
今所給次第範俊僧正被注進白河
T2497_.78.0706c27: 院次第之趣也。世人云。廣澤方三十七尊小
T2497_.78.0706c28: 野方十七尊用之由云云大旨雖然又彼此通
T2497_.78.0706c29: 用也。但修法等之時設雖用三十七尊。勸請
T2497_.78.0707a01: 等必可用金剛愛染大明王・欲觸愛慢・諸眷
T2497_.78.0707a02: 云云
T2497_.78.0707a03: 一肘觀事
T2497_.78.0707a04: 或人問云。男在望女時此觀文有其謂。若女
T2497_.78.0707a05: 祈男之時可相違歟如何云云此事不然也。
T2497_.78.0707a06: 隱所蓮華ヲ觀事是通用也。不染義歟。且
T2497_.78.0707a07: 悉達太子寢之間令見其*隱。未敷蓮華三
T2497_.78.0707a08: 有之云云知男女通用也。此觀大師御請來録
T2497_.78.0707a09: 外勝佛頂儀軌云書有之。件書此事見タリ。
T2497_.78.0707a10: 又禪念律師鈔物之中被注之。海僧正又被
T2497_.78.0707a11: 載大次第了。仍此事上古賢哲相承依用之
T2497_.78.0707a12: 祕事也云云部主降三世云云然而可有行人
T2497_.78.0707a13: 意樂也。雖何尊更無苦。祖師大僧正對
T2497_.78.0707a14: 或人被談此旨之時。寛信法務聞而令稱
T2497_.78.0707a15: 云云詞云。被法氣付ケリ云云諸尊段十七
T2497_.78.0707a16: 尊中央并餘十六尊皆同可用大樂不空身
T2497_.78.0707a17: 之眞言云云餘尊件明十六度供之。或七度
T2497_.78.0707a18: 或三度云云
T2497_.78.0707a19:   已上十七尊事
T2497_.78.0707a20: 師云。故行海三位法印愛染王修法勸請理
T2497_.78.0707a21: 趣會中諸聖衆セラレケリ。叡信伴僧聞之
T2497_.78.0707a22: 難申ケリ。仍後令直人謗難之歟云云予小
T2497_.78.0707a23: 年之時此沙汰聞云云小野勸請集ニモ此詞
T2497_.78.0707a24: 不見事也。何サハシケルヤラムトソ云云
T2497_.78.0707a25: 建保四年十一月二十五日於三寶院奉受
之。此修法院御祈御手替勤仕之次祕之
T2497_.78.0707a26: 付三十七尊有三重
T2497_.78.0707a27: 結大羯磨印及誦根本明兼示三昧耶一
T2497_.78.0707a28: 字心密語 已上初重
T2497_.78.0707a29: 又結金剛界三十七羯磨及以本業明速
T2497_.78.0707b01: 成百千事 已上第二重
T2497_.78.0707b02: 持明阿闍梨。思惟十六義。誦一字心密。三十
T2497_.78.0707b03: 七圓滿。次誦一字明。結大羯磨印。時時不
T2497_.78.0707b04: 間斷。三十七圓滿 已上第三重祕祕
T2497_.78.0707b05: 三十七羯磨云云 印明同瑜祇經説 三昧
T2497_.78.0707b06: 耶印外五 羯磨呪三十七
尊畫之
 已上付三十七尊
T2497_.78.0707b07: 三重行之
T2497_.78.0707b08: 凡三十七尊瑜祇經説。十七尊金剛王軌説
T2497_.78.0707b09: 也。被仰云。三密房流十七尊明用曼陀羅
T2497_.78.0707b10: 尼事雖似有其理無説所歟。且先徳未
T2497_.78.0707b11: 述之。仍故北院御室廣澤方若其事候哉申
T2497_.78.0707b12: シカハ不知被仰也云云爲備廢忘竊記之。又
嘉祿三年七月十二日承
T2497_.78.0707b13: 大樂金剛名云何。仰云。或人説云人
T2497_.78.0707b14: 世之樂男女和合之儀尤爲最極。仍欲觸愛
T2497_.78.0707b15: 慢等成就シヌレハ大樂三摩地云歟此事
T2497_.78.0707b16: 以淺近混深祕義歟。靈嚴口決云。染愛王
T2497_.78.0707b17: 定也
男也
愛染王惠也
女也
口云。此口決文定慧言故
T2497_.78.0707b18: ガヘタル也。僻事之由申輩不知案内
T2497_.78.0707b19: 云云染愛者男染女愛也。愛染者女愛男
T2497_.78.0707b20: 染也。如法事本説不分明云云護摩調伏
敬愛
T2497_.78.0707b21: 之儀式嚴重許也云云如法尊勝有本説
T2497_.78.0707b22: 卷軌三十四別法説中第二十二歟一百八浮
T2497_.78.0707b23: 圖相論造説ケリ。小野僧正付此文。被作
T2497_.78.0707b24: 此法也云云鳥羽院御時寛信法務修之時關
T2497_.78.0707b25: 白時自簾中令指出寶給安塔云云護摩壇
T2497_.78.0707b26: 懸普賢延命尊事此時事也。餘祖師達未
T2497_.78.0707b27: 用之。今被記趣也。全沙汰之次記之。嘉祿
T2497_.78.0707b28: 二年三月二日於阿彌陀院承之。持彼手
T2497_.78.0707b29: 日輪事或云人王云云然而宇治寶藏大師
T2497_.78.0707c01: 御本尊日輪中有三足烏也。日輪無疑。是
T2497_.78.0707c02: 古義日本擁護由習傳タル也。其義實可然
T2497_.78.0707c03: 事歟。然者大師其由被思食餘人所求云云
T2497_.78.0707c04: 物不同歟。可准知之。持首者怨家云義有
T2497_.78.0707c05: 之。此手降伏ヨソヘタル也。彼手事高隆寺
T2497_.78.0707c06: 記有之歟。十二臂大勝金剛愛染也。智證大
T2497_.78.0707c07: 師大勝大勝銘愛染王令書御也。是同體尊
T2497_.78.0707c08: 故也寛喜三年六月日於
遍智院記之
T2497_.78.0707c09: 問。瑜祇經品品題目經總題無之。異諸經
T2497_.78.0707c10: 歟。然而至愛染王品更有經名如何。答。
T2497_.78.0707c11: 此經大意定慧和合爲詮。瑜伽瑜祇已以男
T2497_.78.0707c12: 聲女聲也。仍此愛染染愛之事殊爲經之大
T2497_.78.0707c13: 意。所以此品題總經名有之歟。此事先達口
T2497_.78.0707c14: 傳未聞之。今依被問思惟義也。被仰談
T2497_.78.0707c15: 云云又談給云。靈巖口決云。染愛定也
男也
愛染
T2497_.78.0707c16: 惠也
女也
云此義違記之。ソレラハワザトセ
T2497_.78.0707c17: ラレタル事習也云云面白事也云云先日雖
T2497_.78.0707c18: 註之再記之。又云。瑜伽瑜祇相應男聲女
T2497_.78.0707c19: 聲也。瑜伽者云定慧相應行者也。一切事定
T2497_.78.0707c20: 慧相應之時悉地成就也。悉曇云モ悉ヲカナ
T2497_.78.0707c21: ウト讀ヘシトカヤ。點成就スル義也。十二
T2497_.78.0707c22: ma@t@u字加于字成就スル也。可知之。然者
T2497_.78.0707c23: 此瑜祇經定慧相應殊爲宗被説タリ。仍染
T2497_.78.0707c24: 愛愛染品殊經大意也。所以件題有之歟。可
T2497_.78.0707c25: 思之云云或抄云。祇經修品金剛焔
口品
奧言以之
T2497_.78.0707c26: 爲愛染王呪云云奉問之處仰云。サモ有ル
T2497_.78.0707c27: ラム。種種事共有レハ也云云如法尊勝法勸
T2497_.78.0707c28: 修寺殊委沙汰シタル事也。仍故雅寶元海
T2497_.78.0707c29: 大僧都受法時此法大略不被授云云
T2497_.78.0708a01: 金剛夜叉建保二年三
月六日記之
T2497_.78.0708a02: 如常h@u@m 三。摩ー首
T2497_.78.0708a03: 口云。彼魚大海中一切生類皆悉噉食。此尊
T2497_.78.0708a04: 悲願亦復如是。生死海中一切煩惱類悉噉食
T2497_.78.0708a05: 云云或又彼魚懸思懸氣力生類悉皆被執
T2497_.78.0708a06: 縛終被噉食。此尊又一切衆生欲救之。其願
T2497_.78.0708a07: 念即成就故類之云云已上圓行傳隨唐義眞和尚
受云云此趣即見祇經云云
T2497_.78.0708a08: 此法五壇之時知法人可修之由常談之。此
T2497_.78.0708a09: 等事在之故也云云二十五輪之外部十六大
T2497_.78.0708a10: 護八天并后也。轉法輪法之時十六大護別事
T2497_.78.0708a11: 也。十大藥叉三大龍王三大天后也云云見彼
T2497_.78.0708a12: 軌常三摩耶形羯磨輪者此圖アリ。師云。羯
T2497_.78.0708a13: 磨形三古指出名之爲羯磨輪。劍輪等名准
T2497_.78.0708a14: 之可知云云又云。古羯磨輪h@u@m圓行謁義眞
T2497_.78.0708a15: 傳也va@m摩竭首習之。此事瑜祇經之意叶
T2497_.78.0708a16: 尤深祕也。仍其後皆依用之。此尊牙爲詮事
T2497_.78.0708a17: 盡義也盡智位一切惑品斷盡之。此位所斷
T2497_.78.0708a18: 盡故也。第十六拳即妙覺也云云有佛名金
T2497_.78.0708a19: 剛大藥叉。呑噉甚深之意實貴事也。二十五
T2497_.78.0708a20: 輪中央位此明王奉安置。此義通諸尊皆可
T2497_.78.0708a21: 有事也。互爲主伴之儀可准知而已又云。
T2497_.78.0708a22: 此明王軌有以瑜祇經爲本。呑噉之文故
T2497_.78.0708a23: 也。圓行傳又請來以後彌以符合畢。仍
T2497_.78.0708a24: ヨリ殊有祕法名云云
T2497_.78.0708a25: 新佛開眼事建保二年四
月二十三日
T2497_.78.0708a26: 三身印明事古儀也。今樣必シモ不用之歟云云
T2497_.78.0708a27: 尊勝破地獄軌三種悉地眞言在之。常喜院
T2497_.78.0708a28: 作法集所載是也。塔梵字等只五眼功徳成
T2497_.78.0708a29: 就爲云云内證五眼之由也云云明王天等新慈
T2497_.78.0708b01: 悲御眼云云大師開眼内證三身功徳圓滿
T2497_.78.0708b02: 爲ナトモ可云也。常喜院作法集其由見タ
T2497_.78.0708b03: リ。大旨不違。一日外五股五字明印明共五智
成就功徳在
T2497_.78.0708b04: 之云云經云。若作曼荼羅及畫瑜伽像結率
T2497_.78.0708b05: 都婆印誦明加四處。普賢三昧耶屈進方如
T2497_.78.0708b06: 鉤。檀惠禪智合是名彼大印。師云。胎明金
T2497_.78.0708b07: 印智拳用人有之。仰云。不甘心云云理趣經
T2497_.78.0708b08: 法第二段或説持智拳印トイヘハトテ。智
T2497_.78.0708b09: 拳印a字用之。此等准知如此在之歟云云
T2497_.78.0708b10: 又云。御素木加持外五古印va@m字眞言用之。
T2497_.78.0708b11: 以此等如此云歟云云此等皆兩部冥合理
T2497_.78.0708b12: 智法不二之心也。然而其條毎事非必可有
T2497_.78.0708b13: 之。今五智爲先。仍印明共五智也。次師云
T2497_.78.0708b14: 仁王經法神下句兩部諸尊等終後教令輪者
T2497_.78.0708b15: 五大明王護世威徳天等云云又佛眼之法時
T2497_.78.0708b16: 七曜使者八大佛頂八大菩薩云云以此等之
T2497_.78.0708b17: 趣臨事可思察云云即神下句御
自筆書給了
T2497_.78.0708b18: 車去車去事建保三年十月
十三日申刻
T2497_.78.0708b19: 師云。此法理性三密不被傳之尊法之内被
T2497_.78.0708b20: 註之。然者理性坊以筒爲本尊習タル也。
T2497_.78.0708b21: 然近年此法令流布之間傳聞彼流之末流
T2497_.78.0708b22: 等サモ不候ト云ヒアヒタル也云云仍讃岐
T2497_.78.0708b23: 院御時歟。件法源運寶心同承獻支度之日
T2497_.78.0708b24: 各不同無極。然後壇等取違持往兩人共無
T2497_.78.0708b25: 音始行之條世以爲嘲云云寶心後日還聞
T2497_.78.0708b26: 陳状臘燭立事故理性坊之樣也云云源運僧
T2497_.78.0708b27: 都出京之小野淨如房私云淨如房云若仁禪
歟。然増仁圓城房阿
T2497_.78.0708b28: ー弟子靜譽越前阿闍
梨孫弟子也可尋云云
件法折紙尋取タリケリ
T2497_.78.0708b29: 云云師云。近年奉行人不知案内之
T2497_.78.0708c01: 修法雜具如常ナト書ツレハ臨期有違
T2497_.78.0708c02: 亂レハ予具註進也云云同法事嘉祿三年七月
十六日於遍智
T2497_.78.0708c03: 院承
轉法輪菩薩摧魔怨法云題目習也。轉
T2497_.78.0708c04: 法輪者西方法利因語因菩薩也。怨敵法者
T2497_.78.0708c05: 此菩薩教令輪身大輪金剛也。仍以彌勒爲
T2497_.78.0708c06: 本尊云此義也。賢覺流以筒爲本尊云云
T2497_.78.0708c07: 彼流人行嚴頗此事アラガヒ申。然而寶心阿
T2497_.78.0708c08: 闍梨常喜院慥申タル旨如今記知。彼人有
T2497_.78.0708c09: 傳受之旨之條顯然也云云轉法輪者衆生煩
T2497_.78.0708c10: 惱盡不可引生義也。無智行者猥不可
T2497_.78.0708c11: 思。隨眠諸有本之意也。仍白河院令行給之
T2497_.78.0708c12: 時或人申知足院入道殿云。被奉調伏也。
T2497_.78.0708c13: 知足院殿云。御願成就入道可成佛云云
T2497_.78.0708c14: 運僧都兩度修此法云云一度降三世爲本
T2497_.78.0708c15: 尊。一度金剛手云云此彼正法教令兩度用歟。
T2497_.78.0708c16: 故叡信阿闍梨此法降三世執タリシ也云云
T2497_.78.0708c17: 軌趣顯然物云云
T2497_.78.0708c18: 別藥巴豆物ノ
子也
毒藥也。花石木實石留也。勅豆
T2497_.78.0708c19: 干棗摸荈カラ
タチ
水青指蓮根
然古支度花石木
T2497_.78.0708c20: 蓮根
云云
水青指石留
云云
是祕違也。開敷正覺眼。猶如
T2497_.78.0708c21: 水青葉云云水青言已出來也。蓮根證文也
T2497_.78.0708c22: 眞言經説
也云云
引生鹽也。滿時サキニクス立テ滿
T2497_.78.0708c23: 也。然引時堅固鹽ハカリ也。次第四無量觀
T2497_.78.0708c24: 用事慈悲忿怒寄合タル故也。本尊印。金剛
T2497_.78.0708c25: 輪大小呪也。金剛拳以百八反押也。可觸
T2497_.78.0708c26: 云云十字佛頂言サトフsatv@a云云先師覺
T2497_.78.0708c27: 洞院僧正令修給之時叡信阿闍梨伴僧シテ
T2497_.78.0708c28: 此定シテ給ケルヲ疑申云云然而此事漢字
T2497_.78.0708c29: 武字也。此字總無縛聲。仍常喜院等如此被
T2497_.78.0709a01: 云云ハフハ男聲女聲也。仰云。理性坊今
T2497_.78.0709a02: 案事共少少有覺也。此法臘燭用之イト本
T2497_.78.0709a03: 説不見事也。雜類龍王等有レハトテ如此
T2497_.78.0709a04: 用タルト覺也云云後日仰云。故雅西阿闍
T2497_.78.0709a05: 梨所見理性理明等不及シカレトモ智慧
T2497_.78.0709a06: 深條殊勝ナリシ也。殊勝義共書籍等文文
T2497_.78.0709a07: 被申也云云但餘事共間僻料簡事相交歟。今
T2497_.78.0709a08: 相應物引生鹽頭酢云ヲ引生鹽頭ト云テ
T2497_.78.0709a09: 酢ヲハ別事被讀成也。此事如何覺也。其後
T2497_.78.0709a10: 或書引生鹽并頭酢云云已頭字酢付タリ。
T2497_.78.0709a11: 彼説必定非義歟。頭酢云故未知也。引生
T2497_.78.0709a12: 鹽頭ソト被料簡事必定僻事也云云
T2497_.78.0709a13: dhatu建保六年三月十九日
於遍智院奉受之
T2497_.78.0709a14: 此法ハ先師覺洞院僧正御房殊此法令修給
T2497_.78.0709a15: 事也。件次第サテ被造出事也云云令及暮
T2497_.78.0709a16: 年給之後日日三時行之給云云殊被修之
T2497_.78.0709a17: 故者。大師御意餘大法孔雀仁王等有。此事
T2497_.78.0709a18: 許重大事思食事不見也。實生身之尊體勝
T2497_.78.0709a19: 衆物事也云云此法近來故石山僧都範賢
T2497_.78.0709a20: 授ケルトテ南都之菩提山邊流布事有
T2497_.78.0709a21: 云云先師僧正御坊入壇資中少少被授タ
T2497_.78.0709a22: リシカ云云問云。結界降三
又散念誦在之
T2497_.78.0709a23: 何。仰云。先師僧正口云。檜尾口決云。寶部
T2497_.78.0709a24: 結界降三世見故也被示云云總諸尊不降共
T2497_.78.0709a25: 吉。兩部教令○也云云辟蛇者寶珠異名也。仁
T2497_.78.0709a26: 王云。如摩尼寶體具衆徳能鎭毒龍云云
T2497_.78.0709a27: 三辨寶事法身般若解脱即三身也宀此字文
字也
T2497_.78.0709a28: ト讀僻事也云云護摩之時後供養閼伽之前
T2497_.78.0709a29: 芥子供可有之。本體眞珠ナムト可供之。
T2497_.78.0709b01: 加持物眞珠可用也。然而常無ケレハ先師僧
T2497_.78.0709b02: 正水精クツヲソ被用云云芥子供ra@m2加持
T2497_.78.0709b03: シテo@mニテ供養也。花水供何可用之。毎時十
T2497_.78.0709b04: 二十粒許入毎時可替也。カラヲハ可捨云云
T2497_.78.0709b05: 仰云。承仕子度多人
置之ナリ。遠不捨歟
寶光虚空藏五大虚空藏法
T2497_.78.0709b06: 時寶生尊。佛界淺近成給之。凡此法彼
T2497_.78.0709b07: 遺身即寶珠寶珠即寶生三昧耶形也。仍旁
T2497_.78.0709b08: 一體シテ入此三摩地有利益歟
T2497_.78.0709b09: 普賢延命事建保七年正月十六日於
遍智院奉傳受之
T2497_.78.0709b10: 金剛智口決云。書可見之同名書又他
尊在之云云
三頭象
T2497_.78.0709b11: 四頭象事三表老病死四件三加生云云 此
T2497_.78.0709b12: 法金剛壽命儀軌見趣摩醯首羅降三世尊踏
T2497_.78.0709b13: 害タルヲ蘇生之由説タリ。仍其儀可存歟」
T2497_.78.0709b14: 招魂事師云一年七條女院御所邊魂魄出
T2497_.78.0709b15: タル怪相現之時。大聖院御室申合給之時。
T2497_.78.0709b16: 此法可令修給也。醍醐僧正密宗招魂云事
T2497_.78.0709b17: 知候。ソレヲ可召被申之間爲一院御沙汰
T2497_.78.0709b18: 被修之。其時豫兩手不外縛向タルヲソ
T2497_.78.0709b19: タリト云見レハ云云是即教王經説也。文
T2497_.78.0709b20: 具可見之。七箇日之間初夜時已後修之先
T2497_.78.0709b21: 令著之也。後加持在之。七日七度令著也。
T2497_.78.0709b22: 大師槇尾死女大御室又和州小女死令加
T2497_.78.0709b23: 持給事或軌在之
T2497_.78.0709b24: 五祕密事
T2497_.78.0709b25: 總瑜伽中諸尊皆不離之。行者即身成佛偏
T2497_.78.0709b26: 在此法趣也。仍大師其證引給一番出給此
T2497_.78.0709b27: 由歟。此召請撥遣無之由古人口傳也。又仰
T2497_.78.0709b28: 云。此法運盡人祈所修之云云心佛行之心
T2497_.78.0709b29: 云云此事一兩度被仰也
T2497_.78.0709c01: 五大虚空藏事
T2497_.78.0709c02: 五部肝心記高尾眞濟記
也可見之
此法金剛界カタドレ
T2497_.78.0709c03: リ。仍胎藏可交歟。其意趣ニテアル總印
T2497_.78.0709c04: タル先徳在之歟。瑜祇經二法一品被説隨
T2497_.78.0709c05: 一也。五大虚空藏或經有之。件經天盤地盤
T2497_.78.0709c06: 等事在之。似外術也。總盤法&T069222;如是事有
T2497_.78.0709c07: 共少少有之也。如意輪法ナトニモ有之。然
T2497_.78.0709c08: 而此流不用也云云此法者師主一院御祈被修之
時勤伴僧七日之間拜見了
T2497_.78.0709c09: 施餓鬼事建保五年四月十五日
於三寶院傳授了
T2497_.78.0709c10: 師云。鬼其長三尺也。仍机寸法三尺之内
T2497_.78.0709c11: 歟。莫用桃等樹下云云是威徳大鬼等領之
T2497_.78.0709c12: 歟。仍如此云云五如來名號隨要列之。其釋
T2497_.78.0709c13: 大師御作護摩次第奧有之。可見之云云
T2497_.78.0709c14: 歸沒馱達磨僧伽又歸依佛歸依法等梵漢可
T2497_.78.0709c15: 任心也云云建保五年五月十八
日於遍智院承申
T2497_.78.0709c16: 聖天事建保五年三月二
十日傳受之内
T2497_.78.0709c17: 浴油加持大呪事長ケレハ心中心呪宜也。
T2497_.78.0709c18: 且又寒温其間能程成也。箕事去戲論留實
T2497_.78.0709c19: 心也云云含光記如此事委之。hr@i@h觀音
ga@h天實h@u@m
T2497_.78.0709c20: 南方平等性智斷惑之智體是軍荼利也。仍
T2497_.78.0709c21: 彼無明斷義也ga@hga@h二實
h@u@m如前今次第之間之
T2497_.78.0709c22: 事禮佛以後入我我入正念誦字輪觀不用之。
T2497_.78.0709c23: 只常如天供可修之。牙印圓堂僧正結此
T2497_.78.0709c24: 印之時壇上有舌打之聲。仍號成典僧正舌
T2497_.78.0709c25: 打印也。非別印也云云總此天淺近可供也。
T2497_.78.0709c26: 如此天等并神祇内證本地委尋之事無詮
T2497_.78.0709c27: 歟。事幽玄ニテ悉地不違之故也云云舌打印事。後
T2497_.78.0709c28: 日尋申云。或傳云。根本印名箕印云云又名
T2497_.78.0709c29: 舌打印云云似舌打音故云云圓堂僧正事先
T2497_.78.0710a01: 日蒙仰。件舌打牙印云云今傳根本印也。名言
T2497_.78.0710a02: 同クシテ印相已各別ナリ如何。彼壇上靈驗得
T2497_.78.0710a03: 名。今傳依表示歟。仰云。如然相違常事也
T2497_.78.0710a04: 被仰。畢無別御會釋。又云。聖天供若初夜
T2497_.78.0710a05: 修之時供具備之云云供具者蘿蔔酒團可有
T2497_.78.0710a06: 也。若用時三時同也。但佛供日中斷也云云
T2497_.78.0710a07: 大法時修之事
T2497_.78.0710a08: 一。入幕内時刻并所振鈴之後正念誦念誦
T2497_.78.0710a09: 能程寄歟。又鈴之後能程可寄歟二説也。護
T2497_.78.0710a10: 摩師立座之後可相計也云云入所我壇前蹲
T2497_.78.0710a11: 踞幕ヤハラカニ打カツキテ入云云
T2497_.78.0710a12: 一。作法如常小壇故實打鳴等微音可打也。
T2497_.78.0710a13: 仁和方火舍蓋云云
T2497_.78.0710a14: 一。浴像等事
T2497_.78.0710a15: 覆取事并覆事等承仕可儲之。又自勤之。
T2497_.78.0710a16: 供畢像拭事毎時必不用之。取像奉立多
T2497_.78.0710a17: 羅時紙疊壇邊置其ニテ可奉取之
T2497_.78.0710a18: 一。出幕時刻長短任意少少長不惡。護摩
T2497_.78.0710a19: 之後マテモ有也云云
T2497_.78.0710a20: 一。開白結願事 表白事由如形。音下可有
T2497_.78.0710a21: 事由也。五壇法脇壇不用之。或用人有レ
T2497_.78.0710a22: ハ不可然事歟同正月日於大炊殿一院御祈
修孔雀經法之時。愚僧勤仕此
T2497_.78.0710a23: 天供之次如此記之。今度之結願時聖天同結
願著平袈裟勤之。今度勸賞靜譽補律師了
T2497_.78.0710a24: 吉祥天事
T2497_.78.0710a25: 衆生善業也。黒耳衆生黒業也。此人事見倶
T2497_.78.0710a26: 舍歟用隨求呪事彼呪功能滅罪徳勝タル
故用之。此義歟。善業可令増故云云
T2497_.78.0710a27: 十天十二天事
T2497_.78.0710a28: 十二天本説無之。大師御筆蠻繪曼荼羅
T2497_.78.0710a29: アリ。四臂不動十天被書加タルナリ。日月
T2497_.78.0710b01: 無之。件曼荼羅ヲ蠻繪云事各天メクリニ
T2497_.78.0710b02: 雲水等如舞■束蠻繪師子雲等被書タ
T2497_.78.0710b03: ル故也。三寶院灌頂堂毎月懸事伊舍那
T2497_.78.0710b04: 正月云云
T2497_.78.0710b05: 十二天事建保三年八月十七日三十七
歳於遍知院奉傳授了
T2497_.78.0710b06: 本尊種子h@u@m可用之。h@a@m通用也。然而
T2497_.78.0710b07: h@u@m在之。忿怒義也。天等爲人成障礙等之
T2497_.78.0710b08: 料歟。大法之時修之同歟。此定也。外法則
T2497_.78.0710b09: 計可存云云蝋燭供供物後此次第アルハ雖
T2497_.78.0710b10: 不惡不得心事也。只天等尊別佛供一盃
T2497_.78.0710b11: 燈一盃一具ニテ供心トソ云云蝋燭無定寸法。智
T2497_.78.0710b12: 證記歟一尺計アル也。只當寺所用布一輻
T2497_.78.0710b13: 横切ユワウ。松樣檜ヘキタルニ卷卷ハ
T2497_.78.0710b14: テヲクシニ插。或ソクイヲ付タル事アリ。
T2497_.78.0710b15: クシノ頭ワリタル也。先師僧正御房承仕
T2497_.78.0710b16: 教令造給之樣如此アリシト云云卷始火
T2497_.78.0710b17: 付能樣布端可出後日仰者爲正統之仁先途以前不
修祈雨法不習由緒執道之上代代
T2497_.78.0710b18: 守口決スリ形本ナ
ル正流大都口傳也
T2497_.78.0710b19: 水天事
T2497_.78.0710b20: 龍索入水不入水者二説也。共常事也。然
T2497_.78.0710b21: 而予修セシ時風吹散ヌレハ打入水タリ
T2497_.78.0710b22: 云云又或人紙裹壇中置タル事在之歟。延
T2497_.78.0710b23: 杲僧正云。公家御祈修ケル時龍首結タル
T2497_.78.0710b24: ト申ケル人人嘆シ。鉢印來去事觀念者大
T2497_.78.0710b25: 海勸請スル心也實繼同時勤仕之。於予
者先途以前不修之故也
天等皆
T2497_.78.0710b26: 交飯存之ツレハ無僻事也。故蓮華院僧都
T2497_.78.0710b27: 果海七壇炎魔天供之時白佛供備之。人人
T2497_.78.0710b28: 令難歟之間俄スト云云若承仕等不覺
歟。愚私推也
又云。
T2497_.78.0710b29: 水天頭上五龍神泉等所祭之五龍之由コ
T2497_.78.0710c01: ソ有ヌレ云云
T2497_.78.0710c02: 十五童子事建保四年閏
六月一日
T2497_.78.0710c03: 祕鈔十五童子可禮之云云今仰云。此事不
T2497_.78.0710c04: 審也。何可禮哉云云三寶院流不動習也云云
T2497_.78.0710c05: 即諸事不動呪用之云云結線事百八結用不
T2497_.78.0710c06: 動慈救呪五色フトサハ頗無定量之樣被
T2497_.78.0710c07: 仰也。可隨願主送云云可依絲多少歟。百
T2497_.78.0710c08: 八結スルハ同上重ナルナリト云云幼年或
T2497_.78.0710c09: 眞言師書テ給タリシモ同上結タルナリト
T2497_.78.0710c10: 被仰了。以件絲封經樣
T2497_.78.0710c11: IMAGE先竪サマニ十文字
T2497_.78.0710c12: [IMAGE]カラケテ其上
T2497_.78.0710c13: [IMAGE]ヲ横サマニマ
T2497_.78.0710c14: [IMAGE]トヒクダシテ
T2497_.78.0710c15: 止ヘキ也。取少芥子捧頂等事今不用
T2497_.78.0710c16: 之古事也云云鬼名机書荒薦上可立也。座位
T2497_.78.0710c17: 以曼荼羅可定云云略儀先經書寫其後供
T2497_.78.0710c18: 養故無別作法云云名號等已前可有之歟」
T2497_.78.0710c19: 多聞天
T2497_.78.0710c20: 三形法三御子ハ塔爲祕説給云云今有口決
T2497_.78.0710c21: 者此事歟云云内縛二火立印或人廣澤
參鞍
T2497_.78.0710c22: 馬寺極祕印示之給祈念之處。御帳内ヨリ
T2497_.78.0710c23: 此印ヲ出給云云
T2497_.78.0710c24: 佛眼曼荼羅事
T2497_.78.0710c25: 七曜内院居事。一切障難等皆星之所爲也。
T2497_.78.0710c26: 安之。即外法敷星ト云事有之云云其意
T2497_.78.0710c27: 歟。又義範傳云。九界妄染不離自證之菩
T2497_.78.0710c28: 故居内云云請來後入唐理趣會曼荼羅
T2497_.78.0710c29: 有之。但無外部云云其外猶尊像有之。
T2497_.78.0710c30: 可見之。佛眼東寺以之可爲本地也常種
T2497_.78.0711a01: kha@m常可授
之歟云云
祕説z@r@i吉祥
義也
寶珠圓行口決也。甚
T2497_.78.0711a02: 深也。輒不可授之。此事委先月傳受畢
T2497_.78.0711a03: 攝眼毒女外題事
T2497_.78.0711a04: 古文攝眼毒三字胡文云云
T2497_.78.0711a05: 延賀雅眞海相傳云云是書傳注也云云或外題封
也。相傳シテ知之云云書小
T2497_.78.0711a06: 野制作云云
後義意也
T2497_.78.0711a07: 尊勝事
T2497_.78.0711a08: 此法付兩界行事何殊可相應哉。師云。
T2497_.78.0711a09: 兩部共不可苦云云但東寺金剛界用之事
T2497_.78.0711a10: ナレハ諸尊多可然歟。次仰云。尊勝記
T2497_.78.0711a11: 拳鉤風云云仍兼意闍梨大日智拳印右風令
T2497_.78.0711a12: 鉤。故心覺闍梨難云。智拳鉤風トヨムヘ
T2497_.78.0711a13: キ也云云兼意闍梨尤可然トテ殊被感云云
T2497_.78.0711a14: 成蓮房被授常喜院之時事也。然者單
T2497_.78.0711a15: 云云三身印尊勝破地獄軌説也
T2497_.78.0711a16: 略曼荼羅事智證
請來
T2497_.78.0711a17: 仰云。先年之比高野ニテ有拜見樣又叡信阿
T2497_.78.0711a18: 闍梨持本同之。其樣智拳印大日著寶冠
T2497_.78.0711a19: 冠中有七
佛頂云云
坐月輪。御虚雲其月輪邊在之不
T2497_.78.0711a20: 降二尊降右持五古杵左拳印安腰被仰
T2497_.78.0711a21: 歟。其本近年三井寺圓宗靈山僧都尋不知
T2497_.78.0711a22: 之由云云御使圓
信律師
件像兼意阿闍梨記云。先年
T2497_.78.0711a23: 覺猷僧正謁申時感氣之至歟。三衣箱開種
T2497_.78.0711a24: 種祕書祕佛等被取出中。此尊勝在之。即
T2497_.78.0711a25: 彼祕事等被授之當座。紙一枚乞二字書進
T2497_.78.0711a26: 僧正畢云云 此子細圓宗僧都重示之日驚
T2497_.78.0711a27: 奉問圓滿院僧正始知之云云頻感悦云云
T2497_.78.0711a28: 雖他門事知與不知哀事ナリ
T2497_.78.0711a29: 八大菩薩者祇經注文云。八大菩薩如理
趣經云云故今依理趣經
 金剛手
T2497_.78.0711b01: h@u@m 文殊a@m 虚空藏tra@m 轉法輪h@u@m 觀音
T2497_.78.0711b02: hr@i@h 虚空庫o@m 金剛拳a@h 摧一切魔ha@h 
T2497_.78.0711b03: 攝一切佛頂輪王經説
T2497_.78.0711b04: 金剛手h@u@m 妙吉祥zr@i 虚空藏@i 慈氏yu
T2497_.78.0711b05:  觀音sa 地藏ha 除蓋障a@h 普賢a 
T2497_.78.0711b06: 八大菩薩有三種
T2497_.78.0711b07: 一。胎八葉尊也
T2497_.78.0711b08: 一。常八大菩薩但四菩薩有
異。然而先徳
T2497_.78.0711b09: 轉法輪是慈氏故小野大抄出貞觀寺傳云。轉法輪
則慈氏云云又眞興三部記云。轉法輪
T2497_.78.0711b10: 菩薩現金
剛輪云云
T2497_.78.0711b11: 虚空庫是地藏故大抄云。虚空庫又地藏云云  三部
記云。虚空庫菩薩現無能勝云云
T2497_.78.0711b12: 金剛拳是除蓋障私云。金剛拳菩薩譬月第十六
分。圓滿相是即除蓋障義也
T2497_.78.0711b13: 摧一切魔是普賢故護摩達磨出此菩薩印。出普賢
三摩耶印。又三部記云。摧一切魔
T2497_.78.0711b14: 現歩擲金
剛云云
T2497_.78.0711b15: 妙法香印儀軌八曼荼羅
T2497_.78.0711b16:   已上三種八菩薩也云云
T2497_.78.0711b17: 寛喜二年七月此有被仰之旨。仍
後日持彼軌參阿彌陀院承之
T2497_.78.0711b18: 又次云。千手儀軌御請來不
空譯云云
T2497_.78.0711b19: 根本陀羅尼曰
T2497_.78.0711b20: 娑賀娑羅二合
乞灑野
T2497_.78.0711b21: 娑賀娑羅室哩灑野
T2497_.78.0711b22: 娑賀娑羅幡引足娜野
T2497_.78.0711b23: 娑賀娑羅爾慈以反
引舌
賀挿野
T2497_.78.0711b24: 娑賀娑羅歩惹自攞
反引
T2497_.78.0711b25: 口云。爾賀縛在胎如來身會眞言中云云
T2497_.78.0711b26: 幡娜供養護也八天法宗叡請
來歟
件書十號伽陀
T2497_.78.0711b27: 之中在之云云以之可得心之云云實面白
T2497_.78.0711b28: 目出事也
T2497_.78.0711c01: 不動事
T2497_.78.0711c02: 智證大師些些疑問云。立印儀軌中於袈裟
T2497_.78.0711c03: 上畫聖者無動尊云云此袈裟者何袈裟哉
T2497_.78.0711c04: 云問有之。此事誤也。次下文云。上言袈裟
T2497_.78.0711c05: 畫。或赤或乾陀羯色等繒綵是爲袈裟云云
T2497_.78.0711c06: 此事只絹云袈裟也云云
T2497_.78.0711c07: 師云。不動九徹之義可觀之云事大師納
T2497_.78.0711c08: 涼房次第在之。九徹何事故叡信兵部阿
闍梨
覺禪
T2497_.78.0711c09: 小納言
阿闍梨
等尋之處皆不知之云云房海阿闍梨
T2497_.78.0711c10: 來臨之時又尋之。同不知之由云云故乘運
T2497_.78.0711c11: 備後阿
闍梨
語云。或天台侶登上醍醐巡禮之時。中
T2497_.78.0711c12: 院五大堂不動拜見シテ。此本尊九徹相顯
T2497_.78.0711c13: タルヨナト云云件人知之歟來問也。又東寺
T2497_.78.0711c14: 五大尊不勸釗七星樣ナル物在之。何哉。可
T2497_.78.0711c15: 見之事也云云或人云。九徹付劍事歟申ケ
T2497_.78.0711c16: ル。然而子細不分明也云云
T2497_.78.0711c17: 不動三形獨古云云一説也云云 降三世種hr@i@h
T2497_.78.0711c18: 云云此事常不用如何云云 傳受集第三在
T2497_.78.0711c19: 云云
T2497_.78.0711c20: 八千枚燒事
T2497_.78.0711c21: 師主仰云。時日中初夜二箇之間修也。後夜
T2497_.78.0711c22: 時不修之云云千度觸犯不相捨離印師云。
T2497_.78.0711c23: 火焔輪止印云云婬欲火焔止意也
T2497_.78.0711c24: 大威徳
T2497_.78.0711c25: 蛇皮鼠狼毛カラクル也云云大威徳軌説之
T2497_.78.0711c26: 事也。鼠尾草僻事也之由古キ儀也云云
T2497_.78.0711c27: 事在傳受集
T2497_.78.0711c28: 北斗
T2497_.78.0711c29: 師云。北斗曼荼羅ハ無本説也。高隆寺僧正
T2497_.78.0712a01: 天暦御所令修此法之時始奉圖之。四方
T2497_.78.0712a02: 曼荼羅是也。于時弟子中圓竊書取之云云
T2497_.78.0712a03: 其後令流布也云云天台慶圓座主圖曼荼
T2497_.78.0712a04: 羅有驗壇上。來受供事圓曼荼羅也。又四
T2497_.78.0712a05: 方曼荼羅モ隨人意樂坐位聊異也。或妙見
T2497_.78.0712a06: 爲中央。或金輪爲中央。或七星金輪上ミニ
T2497_.78.0712a07: 事在之。或金輪下書之。如此事等不同也」
T2497_.78.0712a08: 大師御流可有驗事。御在世之昔。諸星降
T2497_.78.0712a09: 來給契約御云。未來御遺弟修此法之時必
T2497_.78.0712a10: 令降臨云云可貴可仰云云又被仰云。颯多
T2497_.78.0712a11: 爾曩者七女梵語也云云仍女形七星ツヨキ
T2497_.78.0712a12: 證文出之云云尊星王北辰内外典共同人習
T2497_.78.0712a13: 也。頼照理趣房口傳也。本命日宿曜道可
T2497_.78.0712a14: 任事也。我宗別不存之云云
T2497_.78.0712a15: 又云。星供幡付樣
T2497_.78.0712a16: ソクイニテ押之。或柱頚刀ケツリキ
T2497_.78.0712a17: リテ挿之宜也云云如今所用幡紙横ニテスルナ
T2497_.78.0712a18: リ。串木ヲ可削。本法時別可替之。然而承
T2497_.78.0712a19: 仕略之云云建仁三年二月
六日記之
七日ナラハ毎日不
T2497_.78.0712a20: 燒トモ不可苦云云弊串ハ毎時可燒之。但
T2497_.78.0712a21: 承仕略之歟。佛前頂向平可臥也云云
T2497_.78.0712a22: 星供結界用馬頭事
T2497_.78.0712a23: 仰云。無指子細。只次第等不動或馬頭注
T2497_.78.0712a24: 之故也云云星圖野寺忠尹作之。星供次第
T2497_.78.0712a25: 作者也。イト眞言師ニテモ無ケル歟。宿曜師等
T2497_.78.0712a26: 云云次云。覺俊闍梨宮僧正舍弟也云云
T2497_.78.0712a27: 佛供事多小隨心乃至一粒云云自行作法
T2497_.78.0712a28: 如此。燈明等金輪供也。故臘燭若壇上
T2497_.78.0712a29: 燈明等皆星供スル心也。雖最少熟之時必
T2497_.78.0712b01: 可作臘燭也。星供常一時也。若三時ナラハ
T2497_.78.0712b02: 如修法作法云云初夜臘燭許也。日中佛供
T2497_.78.0712b03: 爲用意許也
T2497_.78.0712b04: 兩界懸事
T2497_.78.0712b05: 師云。運心隨方二樣也。中運心宜歟云云
T2497_.78.0712b06: 剛界會會四角ava等四大種子歟。大供養
T2497_.78.0712b07: 會南後同印安口上笑處云云笑處尋申之
T2497_.78.0712b08: 不分明。同解羯摩契事三指交之。二小
T2497_.78.0712b09: 二大各端相跓如羯磨契二掌伏セテ向下
T2497_.78.0712b10: 開令結給也。其次師口云。羯磨三摩耶一度
T2497_.78.0712b11: 三度之不同不審也云云方佛三昧者彌陀
T2497_.78.0712b12: 三昧耶會也。如來羯磨故云云羯磨曼荼羅心
T2497_.78.0712b13: 也。威儀事業也。令仰如愚推也。入道場
T2497_.78.0712b14: 之時入無能勝三昧事。釋迦成道之昔入此
T2497_.78.0712b15: 三昧給也。仍如此云云又師云。降三勝三同
T2497_.78.0712b16: 體也。無能勝功能等イト分明無差異歟。然
T2497_.78.0712b17: 胎藏曼荼羅ニ兩尊安金剛藥叉不安置。不
T2497_.78.0712b18: 審事也。或人申ケルハ胎曼荼羅ハ次第不
T2497_.78.0712b19: 同諸尊安置セルナリ云云但定深意有之歟。
T2497_.78.0712b20: 凡經教書軌等如此事説タル樣二圖也。或
T2497_.78.0712b21: 次第神妙ナル事在之。又如此不次第ナル
T2497_.78.0712b22: 事有之。是取方一筋有ランソト被仰也已上
一座
T2497_.78.0712b23:
T2497_.78.0712b24: 金界閼伽之時并本尊加持金剛部百字用之
T2497_.78.0712b25: 事其意如何。師主云。金剛界金剛部故法皇
T2497_.78.0712b26: 次第用之云云延次第可用之。或人蓮部百
T2497_.78.0712b27: 字用義可有之云云
T2497_.78.0712b28: 羯磨會咲語二印同異事
T2497_.78.0712b29: 口云。印相同之。安所等可存替云云次云。舞
T2497_.78.0712c01: 儀兩頬云。兩手兩頬テテ之舞スル也。同時
T2497_.78.0712c02: 舞之云云賢劫十六尊印我膝二之間マテ壇
T2497_.78.0712c03: 四面由觀布シテ自左至右也但此事猶逐
可尋之歟
T2497_.78.0712c04: 加持念誦等如文云云
T2497_.78.0712c05: 正念誦事。金界次第ra@m次本尊種子va@m字七
T2497_.78.0712c06: 云云然十八道又本尊詞無ケレトモva
T2497_.78.0712c07: 加持有之諸尊皆如此可通用歟。被仰云。
T2497_.78.0712c08: 只常淨珠ra@mコソハト云云重此旨申之間被
T2497_.78.0712c09: 仰云。ra@mva@m二字常加持也。仍諸事通歟云云
T2497_.78.0712c10: 胎藏勸請地神鉤印兩
手也
三部字輪觀横可迴布
T2497_.78.0712c11: 之也頂上a@m字等喉心等同横可迴也。菩提
T2497_.78.0712c12: 心三昧等句口云前觀殘セル仰讓等字觀
T2497_.78.0712c13: 云云
T2497_.78.0712c14: 無量聲佛頂遏伽印也云云
T2497_.78.0712c15: 妙音天印仰云。引樣可尋
知之云云
T2497_.78.0712c16: 劍印鞘事無本説云云然而或云。拔出タル
T2497_.78.0712c17: 劍可不指之樣無シト云義存如此用云云
T2497_.78.0712c18: 但細細加持等鞘印無之云云愚見鞘本説
T2497_.78.0712c19: 見出之事在之。兩界已下別尊等以ra@m
T2497_.78.0712c20: 等供物加持有順逆歟尋申之也。仰云。先
T2497_.78.0712c21: 師并逆仕付タリ。ra@m加持辟除故歟。順加
T2497_.78.0712c22: 持スル人モ有之云云已上如御
詞記之
T2497_.78.0712c23: 問云。胎藏供養法理趣三昧行事云何可存
T2497_.78.0712c24: 哉。答云。兩界共不二事ナレハ。胎藏理趣
T2497_.78.0712c25: 非可無。故兩界必用日必如金界不トモ
T2497_.78.0712c26: 應。何條事有哉。十七段印本尊加持次ナド
T2497_.78.0712c27: ニコソ被用レヌト云云
T2497_.78.0712c28: 離作業事
T2497_.78.0712c29: 師口云。離作業云十卷書有之。乍云離作
T2497_.78.0713a01: 作業タル書也。所詮者今教之習離
T2497_.78.0713a02: 作等理門諸法亙有之。甚深無相法IMAGE
T2497_.78.0713a03: 存有相説也談。實只事理不二故也。離作業
T2497_.78.0713a04: 以心授心之趣也問云。文泉房朗澄先師僧正御
房所奉受之印可日記離作業
T2497_.78.0713a05: 名付タル心如何。無作法之由侍
如何。答云サコソト云云
師云。文泉房先師入
T2497_.78.0713a06: 壇事志非他。諸人受印可度度也。註之集
T2497_.78.0713a07: タル卷物一卷令持參奉見之。此中必定
T2497_.78.0713a08: 可存決之由云云然而先師一反見了後給
T2497_.78.0713a09: 不被仰子細ナリ。無本意事内内申ケル
T2497_.78.0713a10: 之由故石山範賢僧都被語之也云云
T2497_.78.0713a11: 小壇所事
T2497_.78.0713a12: 在所本式戌亥辰已也。各當界後云云然而
T2497_.78.0713a13: 依所之便宜運心之義侍歟。又云。此教之
T2497_.78.0713a14: 習運心隨方共用之。然者件小壇在所於覺
T2497_.78.0713a15: 洞院先師度度被授之。初後夜共道場之丑
T2497_.78.0713a16: 寅方一間所爲小壇所。南地藏堂爲式衆座。
T2497_.78.0713a17: 仍予又於彼院授時其定用之。且式衆座遠
T2497_.78.0713a18: 便能故也云云以之可准知之
T2497_.78.0713a19: 師云。地鎭者總鎭也。鎭壇起立堂舍之後
T2497_.78.0713a20: 板數板兩三枚ナト敷殘供師ヲリテ修之事
T2497_.78.0713a21: 常事也云云作法別
在之
大鎭南圓堂事也已上三重
在之
T2497_.78.0713a22: 口云。白河院御時興福寺御塔地引之間箱
T2497_.78.0713a23: 一合堀出之。奉行人怪上奏之。仍義範僧都
T2497_.78.0713a24: 有御尋之處。大師大鎭箱歟納物然然ソ候
T2497_.78.0713a25: ラント被申之間。開見歟之處無違事。仍大
T2497_.78.0713a26: 師御鎭末流下違事貴也被仰云云圓宗寺大
T2497_.78.0713a27: 鎭成尊僧都也。寫彼南圓堂歟。其後此鎭
T2497_.78.0713a28: 頗無之歟云云件義範支度箱八合忘却之而不載
之云云仍後俄奉行人被申送間
T2497_.78.0713a29: 度造之云云今世ナラハ人定加難歟
上古イミシキ事也人心直ナリケリ云云
鎭壇三密房不
T2497_.78.0713b01: 習之。理性房習云云大鎭又普通用樣北院
T2497_.78.0713b02: 御室御時最略最祕云云先師僧正御房病席
T2497_.78.0713b03: 最後以成海法眼有御尋之事隨一也云云
T2497_.78.0713b04: 白衣鎭事尋申之。仰云。サモ有ラン。葉衣
T2497_.78.0713b05: 鎭常事。前大僧正ナトモセラレケリト云云
T2497_.78.0713b06: 諸加持事三加持
T2497_.78.0713b07: 帶 湯 御索木此外鞭等供師隨心相計
T2497_.78.0713b08: 可用之。有勝負事隨心相計可有勝負
T2497_.78.0713b09: 體ナルヲ用也。衣服等加持常通用呪有之
T2497_.78.0713b10: 在別
T2497_.78.0713b11: 兩界等授之時事
T2497_.78.0713b12: 作法近來無之歟。雖然觀念必可有之。上
T2497_.78.0713b13: 古用燒香等之事今樣不然トモ。師爲大
T2497_.78.0713b14: 日資金薩由可觀之。或又師金薩云云灑水
T2497_.78.0713b15: 用之以五股加持弟子事等範俊僧正等
T2497_.78.0713b16: 云云
T2497_.78.0713b17: 電四方名事
T2497_.78.0713b18: agatasiteruk@so@damo西codama@ni
T2497_.78.0713b19: 什闍梨勘出之由自嘆シケリ云云故寛信法
T2497_.78.0713b20: 務泥塔土取ナトシケル間。以弟子一人令
T2497_.78.0713b21: 讀造塔延命經ケリ。其條尤優歟。故叡信
T2497_.78.0713b22: 阿闍梨所談云云
T2497_.78.0713b23: 念誦中間立座佛母事用之。凡付理修之
T2497_.78.0713b24: 也。如此事ソト云云
T2497_.78.0713b25: 獻佛布施事
T2497_.78.0713b26: 閼伽之前獻之。或後獻之。最共我用之
T2497_.78.0713b27: 云云或北斗次第阿伽後可在之。非供具故
T2497_.78.0713b28: トテ付之義申タル事在之歟云云然而供物
T2497_.78.0713b29: 次獻スルモ不惡ソト被仰云云
T2497_.78.0713c01: 行法結願時讀卷數案事并金打事
T2497_.78.0713c02: 閼伽之後金一打案讀之。或事由用人有歟。
T2497_.78.0713c03: 次不打金結願事由云云高雄口決云。向朝
T2497_.78.0713c04: 日以足踏ra云云ra字者忿怒尊常有此
T2497_.78.0713c05: 事。若是踏一足質似ra字歟如何。阿闍梨
T2497_.78.0713c06: 多印可尋之
T2497_.78.0713c07: 伽樓羅觀眞言行者常可用事也。カルラ者
T2497_.78.0713c08: 五大神也。故不空成就座用之。即五大之中
T2497_.78.0713c09: 空輪相當也。彼時餘四大皆成就スル故也。
T2497_.78.0713c10: 金翅爲五大神事所所見タル事云云
T2497_.78.0713c11: 三摩波多法
T2497_.78.0713c12: 已畢梵語也。已心也。三摩波多法云云又護
T2497_.78.0713c13: 摩云如何。或云。修法後加持ソト云云
T2497_.78.0713c14: 小野鈔云。火頭明王金剛夜叉云云火頭金剛
T2497_.78.0713c15: 烏瑟沙摩名歟。今相似如何尋申之。師云。
T2497_.78.0713c16: 智證記中金剛夜叉烏瑟沙摩通體事有樣覺
T2497_.78.0713c17: 也ト被仰計也。無別子細。仍不記之
T2497_.78.0713c18: 喜無畏善無畏事
T2497_.78.0713c19: 尊勝二卷軌喜無畏
譯歟
件軌中其文可辨。仍以
T2497_.78.0713c20: 相似今末學不可亂之云云後日師云。喜無
T2497_.78.0713c21: 畏弟子也。二卷尊勝軌異本在之。喜無畏本
T2497_.78.0713c22: 爰弟子喜無畏云云奧有差異也。可分別事
T2497_.78.0713c23: 也。猥亂輩是多云云
T2497_.78.0713c24: 護摩混沌飯器手持今一五穀器本所居ナカ
T2497_.78.0713c25: ラ引ヨスル樣分入之云云無承仕之時事
T2497_.78.0713c26: 也。惠雲阿彌陀曼荼羅請來人也
安祥寺同異可尋也
天王寺入寺最超
T2497_.78.0713c27: 惠什
勝定坊
大内記大教院内供也
T2497_.78.0713c28: 散杖造樣
T2497_.78.0713c29: 口云。本説聊長一肘肘寸法有多説歟。
一尺八六四二寸云云
然而
T2497_.78.0714a01: 一尺四寸計宜也。頭花實樣八葉ケツリ。付
T2497_.78.0714a02: 花ヲ以可灑。本説有故也云云仰云。先師法
T2497_.78.0714a03: 住寺被住之比。覺印阿闍梨弟子修學者來
T2497_.78.0714a04: 同宿有。下又八葉削付タリキ云云
T2497_.78.0714a05: 惠果御入滅之時結○遮那法印云云或深
T2497_.78.0714a06: 祕傳塔印云云以何爲證乎。師云。此事
T2497_.78.0714a07: 房海阿闍梨モ來尋之旨如此トテ無別御
T2497_.78.0714a08: 返答。不審歟。次師云。妙心大慈覺大師御
T2497_.78.0714a09: 云云妙妙成就事。心不覺。大大威徳事云云
T2497_.78.0714a10: 呵呵聲事
T2497_.78.0714a11: 頂輪經云。毘那耶迦出呵呵聲云云仰云。呵
T2497_.78.0714a12: 呵凶事歟。烏成呵呵音云事有之。爲人不
T2497_.78.0714a13: 吉鳴事爾云也。五部灌頂事三寶院有之由權
僧正被仰云云或
T2497_.78.0714a14: 書見
タリ
T2497_.78.0714a15: 被仰云。別五部各別不可有歟。次仰云。先
T2497_.78.0714a16: 日事可申也云云恐悦云云
T2497_.78.0714a17: 兩人立烈事
T2497_.78.0714a18: 寛信法務圖在之云云大阿闍梨後並立。又臈
T2497_.78.0714a19: 次立歟
T2497_.78.0714a20: 不空詣龍智御許事
T2497_.78.0714a21: 仰云。受學給事瑜祇經法華軌許也云云
T2497_.78.0714a22: 密房眞乘房等其義存歟。祇經不空譯入タ
T2497_.78.0714a23: ル事以此義爲證云云仰云。十卷抄覺成
T2497_.78.0714a24: 流祕書也。仍北院御室見及程皆取籠被仰
T2497_.78.0714a25: キ。我傳得本被召畢云云
T2497_.78.0714a26: 東寺御舍利爲盜賊失給之時。三人長者
T2497_.78.0714a27: 各計申御祈事
T2497_.78.0714a28: 一長者宮僧正 佛眼法云云
T2497_.78.0714a29: 二長者 聖天供申
T2497_.78.0714b01: 三長者 親嚴法印 五大虚空藏云云
T2497_.78.0714b02: 一長者佛眼法計申神妙也
T2497_.78.0714b03: 先師僧正後白河院御時九郎判官逃隱之時
T2497_.78.0714b04: 御祈佛眼修セラレシ。瑜伽者足下來ナン
T2497_.78.0714b05: ト云功能有ソカシト被仰云云
T2497_.78.0714b06: 吾山本宮初事
T2497_.78.0714b07: 被談云。山崎有ケル上人名不
材木尋料西國
T2497_.78.0714b08: 向ケルニ。西宮前海上シテ般入海中畢。上
T2497_.78.0714b09: 人入海中了有宮殿。於彼所誦法華亡然
T2497_.78.0714b10: トシテ居タリケレハ。家主示云。我時時住
T2497_.78.0714b11: 處有醍醐峯巖石云云龍女之姉妹ナノリ給
T2497_.78.0714b12: テ。提婆品今一反可誦被仰云云此事時代
T2497_.78.0714b13: 無之歟。舊記有之云云其後件上人攀登當
T2497_.78.0714b14: 山參本宮峯之由云云入堂之時付本跡所
T2497_.78.0714b15: 作可任意也云云
T2497_.78.0714b16: 兩所御事
T2497_.78.0714b17: 三寶院御經藏御權僧正御房圖繪御正體
T2497_.78.0714b18: 一所佛母由女形持寶珠給。今一體聖如意
T2497_.78.0714b19: 輪由聖僧御也此旨故行善房申
シケルソト被仰也
此兩所事何
T2497_.78.0714b20: 垂跡云事不配存。一體垂跡二所御歟別神
T2497_.78.0714b21: 歟不審ナルヘシ
T2497_.78.0714b22: 當所御體事先年金剛王院僧杲海
T2497_.78.0714b23: 談。女體權現持三摩耶形云云僧形者御
T2497_.78.0714b24: 母禪尼也云云准胝佛母云云山上兩堂即本
T2497_.78.0714b25: 地也云云愚僧元久元年四月十九日奉見夢。御體女
形。持物等似今説也。此後殊信敬思切而
T2497_.78.0714b26:
T2497_.78.0714b27: 大日劍印云書二本在之。一唐書。一小野僧
T2497_.78.0714b28: 正作小卷
物也
末學不可亂也
T2497_.78.0714b29: 故後白河法皇御時五大尊靈驗事被圖繪
T2497_.78.0714c01: 事在之。其時先師僧正御房被高名云云
T2497_.78.0714c02: 動降三世摩醯首羅降伏事。大威徳又世間其
T2497_.78.0714c03: 驗有風聞。軍荼利金剛夜叉總勘申人無之。
T2497_.78.0714c04: 于時注申始書即令書了。軍荼利ニハ甜水愍
T2497_.78.0714c05: 子法集經
云事有之。天帝修羅合戰之時修羅
T2497_.78.0714c06: 及死者以軍荼利呪加持水灑之即蘇生
T2497_.78.0714c07: 云云夜叉瑜祇經奧昔摩伽陀國人修此法未
T2497_.78.0714c08: 滿七日忽登王位云云此兩事共規摸也
T2497_.78.0714c09: 云云
T2497_.78.0714c10: 次仰云。故安居院法印澄憲被問予云。不動
T2497_.78.0714c11: 降三世共摩醯首羅降伏事見タリ如何。答
T2497_.78.0714c12: 云。兩部教令二明王也。付兩部可得意歟
T2497_.78.0714c13: 云云此時印早速覺知氣色在之云云延命院
T2497_.78.0714c14: 上綱石山内供奉問云。旅宿所等相持可見。
T2497_.78.0714c15: 肝要書何候哉示給云。時處軌第一也云云
T2497_.78.0714c16: 此書殊勝物也。六種供養配六道事彼軌在
T2497_.78.0714c17: 云云
T2497_.78.0714c18: 理性房今案事少少有覺被仰云。一轉法輪
T2497_.78.0714c19: 蝋燭事又除災教令輪曼荼羅ト云事書出知
T2497_.78.0714c20: 足院殿獻之。理性房申状御重厄年令行之
T2497_.78.0714c21: 給御除災無雙事也云云然天台行玄座王被
T2497_.78.0714c22: 參タリケルニ。人究竟祕尊トテ今年重厄
T2497_.78.0714c23: 殊可行之由申テ給タリトテ令見給ケレ
T2497_.78.0714c24: ハ。座主申云。此曼荼羅熾盛光曼荼羅
T2497_.78.0714c25: 傳無人圖シタリケルコソ候ケレト申サレ
T2497_.78.0714c26: ケリト云云仍此事無御信仰。又世以爲嘲
T2497_.78.0714c27: 事也。師主未見其曼荼羅。彼門流有ランソ
T2497_.78.0714c28: ト被仰云云大聖妙吉祥菩薩説除災教令輪
T2497_.78.0714c29: 一卷亦名熾盛光佛頂後入唐
請來
付件書案出
T2497_.78.0715a01: タリケル事也云云
T2497_.78.0715a02: 御物語云或人語申ケリ。高野蓮花谷僧都
T2497_.78.0715a03: 謁靜遍僧都云。貴坊何事第一貴ク令覺
T2497_.78.0715a04: 給被問ケルニ被答申。asava三字風火水
T2497_.78.0715a05: 開八葉成シテ其上兩部尊觀事殊勝銘心肝之
T2497_.78.0715a06: 由被示申云云此事不灌鈴有事申タリケ
T2497_.78.0715a07: ル也云云予申云。彼蓮花谷僧都本不被見候ケルニ
セハナリケルヤラムトソ被仰云云
T2497_.78.0715a08: 又次云。白表紙阿閦四親近前右左後云云
T2497_.78.0715a09: 此事不得心也。對大日時コソサハアレ。
T2497_.78.0715a10: 一尊行之時前右後左ナルヘシ。即大日四
T2497_.78.0715a11: 波羅蜜定也云云
T2497_.78.0715a12: 産生雜事成蓮房抄物
在之云云
T2497_.78.0715a13: 帶加持香水書吉也。紙書中入ルル人有歟。
T2497_.78.0715a14: 然而後六借也。陀ラニ書許也。種種呪等
T2497_.78.0715a15: 書事無之也。加持准胝ナト加事モ有之歟。
T2497_.78.0715a16: 大旨只如此作法也云云難産金剛般若偈
T2497_.78.0715a17: 一切有爲
法等云云
書之令飮彼人。最祕最祕。又金剛
T2497_.78.0715a18: 解脱眞言用之。太元經封IMAGE令飮之祕事也
T2497_.78.0715a19: 非御請來
書云云
已上建保六年三月十九日午
刻於遍智院奉受之口傳
T2497_.78.0715a20: 一。又云。持金剛衆等上臈前古事也。近來
T2497_.78.0715a21: 不用之
T2497_.78.0715a22: 一。輦蓋等事 仰云。輿事隨意歟。道近不
T2497_.78.0715a23: 然。遠可用之歟。若用四人若七八人ナリ
T2497_.78.0715a24: トモソバニ可付云云如東寺結縁灌頂云云
T2497_.78.0715a25: 輿敷座具事近來不敷之。若用輿トモ不
T2497_.78.0715a26: 可然歟云云
T2497_.78.0715a27: 一。乞戒師事 近來受者相兼作法也私云。或
抄云。理
T2497_.78.0715a28: 覺上人云。□古如説作法也。受者若勘能
人可勤之。延徹律師爲受者勤之
T2497_.78.0715a29: 一。十弟子六人持物見祕記若四人之時
T2497_.78.0715b01: 者大阿闍梨右一居箱右二草座兼座具左一戒
體箱左二香呂箱上如意横置之
T2497_.78.0715b02: 一。登高座作法在別
T2497_.78.0715b03: 仰云。實惠僧都始授眞紹給之時。大師
T2497_.78.0715b04: 令現高座戌亥給云云仍クルト立還給云云
T2497_.78.0715b05: 或人抄云。件事一度也。然
而永左繞不可用云云
被仰云。故常喜院律
T2497_.78.0715b06: 師作法皆左也。今三昧耶戒ナレハ准之左
T2497_.78.0715b07: 繞歟云云
T2497_.78.0715b08: 一。御口云。壁代後禮兩部事先師僧正令
T2497_.78.0715b09: 修給之御樣也。古樣禮佛在之。今不用之
T2497_.78.0715b10: 云云
T2497_.78.0715b11: 一。無言行道之間香水加持云云
T2497_.78.0715b12: 口云。枳里枳里ra@mva@m常作
法也
二説也。或説也。予今
T2497_.78.0715b13: 所用者總禮已後護身結界加持香水云云
T2497_.78.0715b14: 御索木加持以木末爲首。以末
當道師右方臥之
著座。塗香
T2497_.78.0715b15: 三部。被甲等。灑水自身
加持不動降三世
各二十一反
T2497_.78.0715b16: 如常神分。小祈願。定印種三本尊印明佛
T2497_.78.0715b17: 師。塗香。授三昧耶戒印明。畫形像造始
T2497_.78.0715b18: 之。造之間本尊呪能可誦之
T2497_.78.0715b19:   已上先師岳東院御自筆書寫畢
T2497_.78.0715b20: 今口傳云。御索木以不動呪等加持之志
T2497_.78.0715b21: 木等必護之神等在之。仍今結界辟除爲法
T2497_.78.0715b22: 器之心也云云又勸修寺方以散杖件尊之
T2497_.78.0715b23: 種子書之。然而今不用之中觀スル同事
T2497_.78.0715b24: 也。又或説打始又立如形開眼スル樣在之
T2497_.78.0715b25: 云云此義不用之。然而爲知他記之
T2497_.78.0715b26: 於公家令修之時。從僧一人香呂箱持置
T2497_.78.0715b27: 之。自身裝束鈍也云云𦮼蓆等并半疊等之具
T2497_.78.0715b28: 足皆自上被儲之也或人云。不空忿怒王者不空
羂索觀音入不動尊三摩地
T2497_.78.0715b29: 中間身也云云勸修寺流
此事殊令沙汰也云云
T2497_.78.0715c01: 一。大馬道者 被仰云。六帖云。講堂北馬
T2497_.78.0715c02: 云云是歟
T2497_.78.0715c03: 一。新阿闍梨座事 可隨所之便宜歟
T2497_.78.0715c04: 一。或傳胎爲先。今金剛界爲先如何。或抄
T2497_.78.0715c05: 云。高野理覺上人云。兩界前後事先徳意巧
T2497_.78.0715c06: 也。高野有二傳。南院中院也。南院以金界
T2497_.78.0715c07: 爲先。中院以胎界爲前云云今延命院作法
T2497_.78.0715c08: 以金爲先授事大師御傳相違尤不審
T2497_.78.0715c09: 一。線師本自繋左臂云云
T2497_.78.0715c10: 一。金剛水畢小土器前机覆前垂下指入也
T2497_.78.0715c11: 一。初夜
T2497_.78.0715c12: 勸請
T2497_.78.0715c13: 護持受者除障難滅罪生善成悉地後夜時消除
無明等句在
T2497_.78.0715c14:
云云
T2497_.78.0715c15: 一。正念誦畢立座常立座
作法也
T2497_.78.0715c16: 一。下座諸口云。佛眼五佛總呪兩界同之。
可知
T2497_.78.0715c17: 一。覆面事
T2497_.78.0715c18: 私云。寛信法務云。小野流不用白色。只赤
T2497_.78.0715c19: 色許也云云良勝闍梨赤白共借之時返事状
T2497_.78.0715c20: 也。或抄云。白面今不用云云大阿闍梨加持
T2497_.78.0715c21: シテ教授覆之。但老耄之時教授一向勤之
T2497_.78.0715c22: 云云
T2497_.78.0715c23: 一。香象事
T2497_.78.0715c24: 口云。一義普賢乘之。行者薩埵故超之云云
T2497_.78.0715c25: 次仰云。白河院御時香象事被問諸僧。山忠
T2497_.78.0715c26: 深座主申云。乘詣之由云云又仰云。昔佛會
T2497_.78.0715c27: 有香象。異香馚馥。仍用之歟云云越香象之
T2497_.78.0715c28: 時鉤召印眞言事入曼荼羅儀也云云私云。香
T2497_.78.0715c29: 象事五大明王義云般若寺
御作
大日疏在之文
T2497_.78.0716a01: 云云淨行波羅門乘此象取四大海水灑太
T2497_.78.0716a02: 子頂。受王位云云又小野厚造紙在此事。又
T2497_.78.0716a03: 仁王經疏在此事
T2497_.78.0716a04: 一。教授師取五瓶作法教授作法在別。
然而無委細
T2497_.78.0716a05: 先蹲踞壇前當界大日印言結誦之。次指寄
T2497_.78.0716a06: 中瓶取之。拔花閣鈴後程。右手結飮食印
T2497_.78.0716a07: 取之。其印大頭端對合中指已下三指申取
T2497_.78.0716a08: 瓶頚也。三匝己下事見祕記也。次次瓶拔
T2497_.78.0716a09: 花各置其跡也。印言等事可准知之云云
T2497_.78.0716a10: 一。五瓶返置大壇之時事無別樣歟。不違
T2497_.78.0716a11: 本方。如本度置也散杖五筋也。師主兼不令立
之給。セバキナド物可懸故
T2497_.78.0716a12: 也。臨期可
立之云云
T2497_.78.0716a13: 一。花安頂事 安スル時可誦言也云云
T2497_.78.0716a14: 一。寶冠辯事明授之。別以印不加持之
T2497_.78.0716a15: 輪之
T2497_.78.0716a16: 一。加持首事 元h@u@m云云今五佛明云云
T2497_.78.0716a17: 一。臂釧今樣不用之
云云不審也
T2497_.78.0716a18: 一。白拂 口云。拂塵垢障難至佛會之由
T2497_.78.0716a19: 云云
T2497_.78.0716a20: 一。收取金剛杵於弟子本名上加金剛字。
T2497_.78.0716a21: 爲名者。口云。金剛佛子本名
T2497_.78.0716a22: 一。今祕記圖左脇机置輪事
T2497_.78.0716a23: 大壇置ケル也。但師主只壇令置給也云云
T2497_.78.0716a24: 一。共還著小壇所云云
T2497_.78.0716a25: 仰云。小野流灌頂此事觀摸事也。廣澤方ニハ
T2497_.78.0716a26: 用之也云云口云。大阿闍梨若老耄人蓋等
T2497_.78.0716a27: 之所作事教授押懸例也。常白蓋阿闍梨。赤
T2497_.78.0716a28: 蓋必定教授也云云三 院付朱注。已
T2497_.78.0716a29: 下教授等云云大旨事也。必不用也初カタ
T2497_.78.0716b01: 赤蓋モ大阿闍梨可取之。老後ニハ教授可令
T2497_.78.0716b02: 勤之云云
T2497_.78.0716b03: 一。後夜胎藏
T2497_.78.0716b04: 初夜ニハ加持首在之。後夜無之。如何。金胎
T2497_.78.0716b05: 輪鏡前後相違。如何。印信此時云云近來不
T2497_.78.0716b06: 然事也云云
T2497_.78.0716b07: 一。大阿闍梨事畢後聊有教誡事是先哲古
T2497_.78.0716b08: 實也。仁和流教誡之作法別有之云云結願事
T2497_.78.0716b09: 由微音不聞他耳程云云
T2497_.78.0716b10: 一。投花事
T2497_.78.0716b11: 器房花十餘房立後戸儲置也。花攪ノケル
T2497_.78.0716b12: 料楉一筋可具之云云件花器或敷曼ダ
ラ食道置之
或又小
T2497_.78.0716b13: 机乍安之壇邊置云云御口傳何有ナント
T2497_.78.0716b14: テ不分明也
T2497_.78.0716b15: 一。略許可事
T2497_.78.0716b16: 被仰云。許可印信昔大日如
來等文
書之而可給受
T2497_.78.0716b17: 者。不具支作法者印可不與書也云云
T2497_.78.0716b18: 一。三寶院結縁灌頂事大阿闍梨御風氣令坐之
間。初夜供養法勤仕之。
T2497_.78.0716b19: 其時被仰事於
御前記之
T2497_.78.0716b20: 勸請句
T2497_.78.0716b21: 聖朝安穩増寶壽 天長地久成御願 古五穀
云也
T2497_.78.0716b22: 小祈願
T2497_.78.0716b23: 護持國主 消除 無邊 決定
T2497_.78.0716b24: 神分
T2497_.78.0716b25: 三密修行之處結縁灌頂之砌云云
T2497_.78.0716b26: 念誦
T2497_.78.0716b27: 佛眼 大日 四佛 金薩等 大金 一字
T2497_.78.0716b28: 殘之下禮盤 下體盤之時深不禮聊揖也。
T2497_.78.0716b29: 又登禮盤時如然皆了下時三度禮有之
T2497_.78.0716c01: 片壇作法
T2497_.78.0716c02: 先取香呂向他界一禮。當ニハ古人三度
T2497_.78.0716c03: 禮之。然而先師岳東院御時ヨリ如此一度
T2497_.78.0716c04: 也。表白之程暫不行之
T2497_.78.0716c05: 五悔九方便同可誦之
T2497_.78.0716c06: 無音ナレトモ鈴眞言等モ可誦之
T2497_.78.0716c07: 下禮盤讃程云云指タル節無之歟云云
T2497_.78.0716c08: 供養法振鈴已後相計可下也
T2497_.78.0716c09:   一校了
T2497_.78.0716c10:  年來受法之次御談等竊記之。虚往實成
T2497_.78.0716c11:  之謂被思知之間。遂書集以名實歸抄
T2497_.78.0716c12:  而已。寛喜三年記了 權少僧都深賢
T2497_.78.0716c13:  抑師主今年八月以後宿&MT00648;頚侵遂暮秋十
T2497_.78.0716c14:  九曉遷化。十七日夕愚僧談臨終誦式。合
T2497_.78.0716c15:  殺之後可有十念之由被仰。仍百反唱
T2497_.78.0716c16:  了。此後言語無之。如亡一日夜悲哉燈炬
T2497_.78.0716c17:  忽消門室暗矣
T2497_.78.0716c18:  本云
T2497_.78.0716c19:  徳治二年二月八日於遍智院下賜御本
T2497_.78.0716c20:  書寫畢。件書者地藏院按察法印深賢祖師
T2497_.78.0716c21:  遍智院僧正御房奉傳授口決也。仍彼
T2497_.78.0716c22:  正本遍口被書付畢。然祖師道教大僧都
T2497_.78.0716c23:  御房口傳遍口鈔令昆亂間。爲後代大
T2497_.78.0716c24:  僧正御房親玄實歸鈔。所被名付也。仍
T2497_.78.0716c25:  道教遍口ヲハ今此鈔ヲハ月所被名付也。
T2497_.78.0716c26:  爲後見以御口傳委細私註之
T2497_.78.0716c27:          金剛佛子 定位三十九 
T2497_.78.0716c28:   慶長七年三年十日以師主御本寫之畢。
T2497_.78.0716c29:  殊口授聞奧藏意樂傳諸流而已
T2497_.78.0717a01:             西阜 泰畏三十八 
T2497_.78.0717a02:   師主以御本爲他筆令勞之
T2497_.78.0717a03:  于時寛永三年二月吉日書之畢
T2497_.78.0717a04:                  有以 
T2497_.78.0717a05:   享保第七壬寅暦八月晦日書寫之畢
T2497_.78.0717a06:          金剛佛子 長詠春秋三
十三
 
T2497_.78.0717a07:
T2497_.78.0717a08:
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