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了因決 (No. 2414_ 了惠撰 ) in Vol. 00

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T2414_.77.0149a01: 而已 已上
T2414_.77.0149a02:   天文四年乙未卯月七日。於世良田山眞
T2414_.77.0149a03: 言院義慶大和尚頂戴之砌。毎日御本給
T2414_.77.0149a04: 之畢 明朝
T2414_.77.0149a05:   義慶
T2414_.77.0149a06: 明暦四戊戌 年六月十三日。以慈眼大師
T2414_.77.0149a07:   御本之 善祐七十一歳
T2414_.77.0149a08:   江州栗太郡蘆浦 觀音寺舜興藏
T2414_.77.0149a09:
T2414_.77.0149a10: u了因決四重曼荼羅配
當四種佛土
T2414_.77.0149a11:
T2414_.77.0149a12: 胎藏界曼荼羅スル四種佛土
T2414_.77.0149a13: 帖決云。胎曼荼羅中臺三重即四種佛土也。
T2414_.77.0149a14: 中臺寂光土。初重實報土。二重方便土。三
T2414_.77.0149a15: 同居土ナリ。以文殊方便土化主
T2414_.77.0149a16: 是應身如來故也。如文殊眞言
T2414_.77.0149a17: 眞言也。付應身勝應即方
T2414_.77.0149a18: 便土主也。劣應即同居土主也。是第三重
T2414_.77.0149a19: 釋迦凡聖同居也中臺三重諸尊皆是
T2414_.77.0149a20: 三部曼荼羅諸尊。理體所現之佛種性也。所
T2414_.77.0149a21: 謂義釋云。三點眷屬金剛手空。觀自
T2414_.77.0149a22: 假。上佛部ナリ
T2414_.77.0149a23: 問。台界三部何 答。佛部トハ者眞如佛性之理
T2414_.77.0149a24: ナリ。蓮花部者其理清淨&MT06279;&T069222;染如蓮花
T2414_.77.0149a25: &T069222;淤泥。雖有情無明淤泥
T2414_.77.0149a26: 自清淨ナリ也。金剛部者其理本自非
T2414_.77.0149a27: 但清淨ナルノミ亦如金剛不壞ナルカ。此理在衆生
T2414_.77.0149a28: 身中トモスト六道四生テハヘテ
T2414_.77.0149b01: 損増。猶&MT06279;金剛無毀壞也。是則三部倶
T2414_.77.0149b02: 理性也。理界意ナルカ故也。亦此三部如
T2414_.77.0149b03: 縁了三佛性也。又煩惱業苦三道也又胎
T2414_.77.0149b04: 曼荼羅以觀不思議境之意
T2414_.77.0149b05: 也。今此曼荼羅凡聖雜居善惡並起。尋ヌレハ
T2414_.77.0149b06: 大日三摩地也。且而不。且
T2414_.77.0149b07: スル一念即如來藏理也。百界千如三千
T2414_.77.0149b08: 世間法門宛然&MT06279;具足セリ。故一念心中
T2414_.77.0149b09: 乃至佛界雜居&MT06279;凡聖不ニセ。善惡無
T2414_.77.0149b10: 。此曼荼羅也。但義釋
T2414_.77.0149b11: 大曼荼羅分明也。釋迦如來及諸佛
T2414_.77.0149b12: 世尊同在善惡雜類之中故也
T2414_.77.0149b13: 又云。胎曼荼羅是十界互具佛界
T2414_.77.0149b14: 攝現スル也。故曼荼羅中六道四生宛然
T2414_.77.0149b15: 。即是天台所説觀不思議之意也。佛
T2414_.77.0149b16: 及至地獄界宛然&MT06279;一曼荼羅示現也。其
T2414_.77.0149b17: 地獄義釋曼荼羅ニハ之。但現圖曼荼羅ニハ
T2414_.77.0149b18: 之。師師説地獄スト炎王也。又義釋
T2414_.77.0149b19: 荼羅ニハ天部諸佛雜居セリ。佛界理具
T2414_.77.0149b20: 獄鬼畜ナリト&T069222;彌顯然ナリ已上決文
T2414_.77.0149b21: 祕密同義理以此意之也
T2414_.77.0149b22:   天文四年乙未卯月八日。於世良田山眞
T2414_.77.0149b23: 言院義慶大和尚頂戴之砌。毎日御本給。
T2414_.77.0149b24: 明御足下居住仕令寫之
T2414_.77.0149b25:   義慶
T2414_.77.0149b26:   此本者慈眼大師以寶藏之御本
T2414_.77.0149b27: 寫之
T2414_.77.0149b28:   江州栗太郡蘆浦 觀音寺舜興藏
T2414_.77.0149b29: 于時明暦四年五月 日
T2414_.77.0149c01:   大將軍御武運長久祈所
T2414_.77.0149c02:
T2414_.77.0149c03: u了因決祕密灌頂
T2414_.77.0149c04:
T2414_.77.0149c05: 祕密灌頂口決
T2414_.77.0149c06:   不  台 avirah@u@mkha@m
T2414_.77.0149c07: 胎  塔印
T2414_.77.0149c08:   至  開 vajradhatuva@m
T2414_.77.0149c09:   五  金 va@mh@u@mtr@a@hhr@i@ha@h
T2414_.77.0149c10: 金  塔印
T2414_.77.0149c11:   &T037992;  開 a A aM aH a+uH
T2414_.77.0149c12: 胎塔印明台五大
金識大
此是六大本有也
T2414_.77.0149c13: 金塔印明五智
a
此是果徳印明也
T2414_.77.0149c14: 慈覺大師流相承如。 以スルニ。東寺
T2414_.77.0149c15: 云。仁和寺印信胎界。故。依
T2414_.77.0149c16: 台界歟。醍醐印信金界。故。依
T2414_.77.0149c17: 金界歟。仁和寺ニハ本有六大。醍醐
T2414_.77.0149c18: ニハ本有果徳五智五大授也。當流ニハヘテ
T2414_.77.0149c19: 。塔印六大フハ善無畏三藏傳胎金
T2414_.77.0149c20: 次第スル也。又塔印フルハ五智五a金剛智
T2414_.77.0149c21: 也。故。 仁和寺善無畏傳歟。初胎後金
T2414_.77.0149c22: クルカ故。醍醐金剛智傳歟。初金後胎クルカ
T2414_.77.0149c23: 更問
T2414_.77.0149c24:   天文四年乙未卯月十日。於世良田山長樂
T2414_.77.0149c25: 寺眞言院義慶大和尚傳授之砌。毎日給
T2414_.77.0149c26: 御本明朝書
T2414_.77.0149c27:   義慶
T2414_.77.0149c28:   此本者慈眼大師以寶藏之御本
T2414_.77.0149c29:
T2414_.77.0150a01:   江州栗太郡蘆浦 觀音寺舜興藏
T2414_.77.0150a02:
T2414_.77.0150a03: u了因決心虚空菩
提面受
T2414_.77.0150a04:
T2414_.77.0150a05: 心虚空菩提面受
T2414_.77.0150a06: 大毘盧遮那成佛神變加持經第一云。心虚
T2414_.77.0150a07: 空菩提無二是則印信之明也
T2414_.77.0150a08: 問。其印相如何 答。本三昧耶印是也。所
T2414_.77.0150a09: ユル祕密謂心爲佛塔。又大毘
T2414_.77.0150a10: 盧遮那義釋云。薄伽梵即毘盧遮那本地
T2414_.77.0150a11: 法身
T2414_.77.0150a12: 問。印義如何 答。是則三種世間同一平等
T2414_.77.0150a13: 五大ナルカカ爾也。言心トハ者行者也。衆生世
T2414_.77.0150a14: 間是也。虚空者所依土器世間也。菩提者
T2414_.77.0150a15: 正覺世間也。是則雖トモ三種世間
T2414_.77.0150a16: 體平等ナリ一印也。左手五指
T2414_.77.0150a17: 大。右手五指五智。中間日月兩種也。是則
T2414_.77.0150a18: 定慧不二。天地和合色心不二。迷悟不二。胎
T2414_.77.0150a19: 金不二。修性不二。上下不二等是也。故
T2414_.77.0150a20: 三云。左手是三昧義。右手是般若ナリ。十
T2414_.77.0150a21: 是十波羅蜜滿足ナリ。亦是一切智五輪
T2414_.77.0150a22: 譬喩ナリ
T2414_.77.0150a23: 問。何以本地法身。又明スル心虚
T2414_.77.0150a24: 乎 答。毘盧遮那本地法身ナリ。又云。
T2414_.77.0150a25: 便結本三昧耶。疏云。合掌印母也。言此印
T2414_.77.0150a26: スルカ無量諸印。大日如來住&MT06279;
T2414_.77.0150a27: 證三菩提迅示三部四重之聖衆
T2414_.77.0150a28: 。此。又名虚空菩提トモ也。爰以或
T2414_.77.0150b01: 文云。心是清淨&MT06279;本是不染取意
T2414_.77.0150b02: 祕記云。曼荼羅集起
T2414_.77.0150b03: 師説云。左台界十三大院十佛刹微塵數
T2414_.77.0150b04: 荼羅聖衆。各各六大法界&MT06279;圓融無礙ナリ。右
T2414_.77.0150b05: 三十七尊之塵數之諸尊。祕密大空
T2414_.77.0150b06: 而五智圓明也。如衆薩埵集起一體平
T2414_.77.0150b07: ナリ。故。所云心者一切衆生本覺
T2414_.77.0150b08: 蓮花也。如義釋。内心妙白蓮者此
T2414_.77.0150b09: 衆生本心妙法芬陀利花祕密標幟。花臺
T2414_.77.0150b10: 八葉圓滿均等&MT06279;正開敷之形。此蓮花臺
T2414_.77.0150b11: 是實相自然智慧ナリ。蓮花大悲方便也。
T2414_.77.0150b12: クハ大悲台藏曼荼羅之體。其
T2414_.77.0150b13: 餘三重自證功徳&MT06279;諸善知
T2414_.77.0150b14: 法界耳。正方四葉如來四智。
T2414_.77.0150b15: 隅角四葉如來四行ナリ。約&MT06279;此現スルニ
T2414_.77.0150b16: 善知識。各持金剛慧印。故遍出
T2414_.77.0150b17: 葉間也。如十六法一一皆等シク法界。乃
T2414_.77.0150b18: 至無少分不平等。故
T2414_.77.0150b19: &MT06279;&MT06279;如來萬徳十六指。申ヘテ
T2414_.77.0150b20: スレハ則無量無邊ナリ。故曼荼羅極少之量
T2414_.77.0150b21: 十六指。大則無限如來萬徳皆
T2414_.77.0150b22: 平施。物物無際徳徳無窮義無限也。鬢蘂
T2414_.77.0150b23: 一切三昧門陀羅尼門六度十八空等ナリ
T2414_.77.0150b24: 大般若之所説。從此一一鬢蘂加持
T2414_.77.0150b25: 神力。現スル三重曼荼羅一種莊嚴
T2414_.77.0150b26: 眷屬也。 此レハ是如來祕傳之法不
T2414_.77.0150b27: 翰墨。故&MT06279;圖像行人。若
T2414_.77.0150b28: ノハ自當&MT06279;耳等云云
T2414_.77.0150b29: 又云。此白蓮花即是中胎淨法界ナリ。世
T2414_.77.0150c01: 尊爲&MT06279;流布生身
T2414_.77.0150c02: 而演シ玉フ。然本地法身無二無別ナリ
T2414_.77.0150c03: 故云。住&MT06279;而説是等聖衆無相&MT06279;
T2414_.77.0150c04: 大空法界等同ナリ。故虚空。各各具&MT06279;
T2414_.77.0150c05: 智理人法覺悟體宛然ナリ。故菩提
T2414_.77.0150c06: 問。何故用虚心合掌 耶答。瑜
T2414_.77.0150c07: 祇經云。以二手虚心合掌師示云。虚者虚
T2414_.77.0150c08: 空理胎大日a字也。心者心智金大日va@m
T2414_.77.0150c09: 字也。合掌者本迹不二自證圓極之菩提心
T2414_.77.0150c10: h@u@m字也。故三補吒合掌。即云三菩
T2414_.77.0150c11:
T2414_.77.0150c12: 問。若然者何此印本三昧耶。乎答。祕
T2414_.77.0150c13: 經云。便結本三昧耶印二手虚心合掌
T2414_.77.0150c14: 我等衆生託胎之時。出胎之
T2414_.77.0150c15: 左右手各作理智別覺爰以最初
T2414_.77.0150c16: 一念之時必印形ナルカ普賢。故
T2414_.77.0150c17: 菩薩位合掌印ナリ。普賢則三世諸佛菩提
T2414_.77.0150c18: 心體最初發心故也。凡聖一如心虚空菩提
T2414_.77.0150c19: 三種無二ナル。經云。普賢菩薩自體遍故
T2414_.77.0150c20: 義決云。謂大日如來普賢身心三摩地日輪
T2414_.77.0150c21: 虚空界。其有情即與如來智光明
T2414_.77.0150c22: 和合一味ナリ間三種世間之諸法此
T2414_.77.0150c23: 一印一明一體覺悟スレハ必通花臺曼荼
T2414_.77.0150c24: 。故或釋云。若知レハ自心即知佛心。知レハ
T2414_.77.0150c25: 佛心即知衆生。知ルヲ三身平等即名
T2414_.77.0150c26: 大覺則三種世間ナリ。 本來同一相大
T2414_.77.0150c27: ナルヲスル知不知理佛智佛也。雖リト
T2414_.77.0150c28: 種之名字レハ本地者一箇一印ナルカ。義釋
T2414_.77.0150c29: 云。虚空無垢即是心。心即菩提。本同一相
T2414_.77.0151a01: 而有三名是名頓覺成佛教。云最爲祕
T2414_.77.0151a02: 要門也 已上
T2414_.77.0151a03:   貞治六年丁未六月三十日。於世良田山
T2414_.77.0151a04: 法久住之畢 了義
T2414_.77.0151a05: 天文四年乙未卯月十日。於世良田山眞
T2414_.77.0151a06: 言院義慶大和尚傳受之砌。毎日御本給
T2414_.77.0151a07: 之。明朝 義慶
T2414_.77.0151a08: 明暦四年戊戌六月八日。以慈眼大師御
T2414_.77.0151a09: 之畢 善祐七十一歳
T2414_.77.0151a10:   江州栗太郡蘆浦 觀音寺舜興藏
T2414_.77.0151a11:
T2414_.77.0151a12: @u了因決五祕密面受祕決
T2414_.77.0151a13:
T2414_.77.0151a14: 五祕密祕決
T2414_.77.0151a15: 夫五祕密者。眞言一宗至極也。所以一大月
T2414_.77.0151a16: 輪一大蓮花金剛薩埵中央。欲觸愛
T2414_.77.0151a17: 慢左右居住也。三種世間法法皆本來常
T2414_.77.0151a18: &MT06279;五祕密全體也。 金剛薩埵者行者自身
T2414_.77.0151a19: 也。本來常住レハ金剛也。心識アレハ衆生也。薩埵
T2414_.77.0151a20: 者衆生云事也。是自證正覺門也。攝化衆生
T2414_.77.0151a21: ニハ我身能加&MT06279;衆生。又曼荼羅ニモ
T2414_.77.0151a22: 也。然トモ自證邊テハ周遍法界大月輪周遍
T2414_.77.0151a23: 法界大蓮花ルカヨリニハ全無餘也。 三世十
T2414_.77.0151a24: 方諸佛&MT01302;九界六道&MT01302;此法界唯一
T2414_.77.0151a25: ヨリ一大月輪一大蓮花彼此面面
T2414_.77.0151a26: 別覺也。終一法。佛一佛。外二三
T2414_.77.0151a27: 物也。法花多寶佛平大會皆是眞實云云
T2414_.77.0151a28: 而衆生迷故成多衆生。諸佛覺故會成一佛
T2414_.77.0151b01: 也。サレハ我身金剛薩埵。終日竟夜欲觸愛
T2414_.77.0151b02: 慢也。當時面面衆生彼彼草木別住不知
T2414_.77.0151b03: 機前ニハ差別スト&MT01302;周遍法界只我身我語我
T2414_.77.0151b04: &MT06279;三平等全體ルカ。彼此衆生スル中間
T2414_.77.0151b05: 平等也。各各草木タル空隙三平等ニシテツツキ
T2414_.77.0151b06: タル故自他差別無同一法界五祕密。若
T2414_.77.0151b07: 爾者法界衆生森羅諸法我全身ルカ故也。不
T2414_.77.0151b08: 取不捨若取捨分別手惡足愛耳
T2414_.77.0151b09: 歟。此意五祕密トハ云也。又
T2414_.77.0151b10: 眞言一一心識所縁。不二摩訶衍所
T2414_.77.0151b11: 縁也。 一一心識一心者蓮華一心識
T2414_.77.0151b12: 月輪也。此主ソト云所蓮花月輪主
T2414_.77.0151b13: 不二摩衍也。即金剛薩埵也。或云。此眞言教
T2414_.77.0151b14: ハハ是大罪人也。是旃陀羅也云云何物
T2414_.77.0151b15: 眞言ニテシメハン。又何祕密上乘
T2414_.77.0151b16: ルルトテ乎。但ヲハ最上乘ノミ
T2414_.77.0151b17: 信知所也。諸乘因分行人其境界。十
T2414_.77.0151b18: 地等覺不見聞。實所以者也
T2414_.77.0151b19: 問。以何印表示乎 答。極喜三昧
T2414_.77.0151b20: 耶印也。所謂外縛ルハ一大蓮花也。縛一大
T2414_.77.0151b21: 月輪也。二中指時金剛薩埵云。是
T2414_.77.0151b22: 大空ヨリ衆生縁起形也。今中指掌内ルル。是
T2414_.77.0151b23: 金剛薩埵自身蓮花月輪周遍法界
T2414_.77.0151b24: 全身也。此上本地欲觸愛慢必然トシテ
T2414_.77.0151b25: 相應也。是淨妙國土自證也。二大二小
T2414_.77.0151b26: 並立欲觸愛慢也。是縁起衆生五祕
T2414_.77.0151b27: ムト得云意也。是雜染世界利益也。欲
T2414_.77.0151b28: 觸一處愛慢一處事定惠二法同時相
T2414_.77.0151b29: ルカ故也。サレハ理趣釋ニハ中央金薩。右邊
T2414_.77.0151c01: 欲觸。左邊慢愛云此意也
T2414_.77.0151c02: 又瑜祇經。馬陰藏三摩地。縁起&MT06279;
T2414_.77.0151c03: 空法界ルト也。馬陰者世間
T2414_.77.0151c04: 。輪王七寶中馬寶也。陰藏時身分遍
T2414_.77.0151c05: 也。是大空法界ニハ萬法有如如ルカ
T2414_.77.0151c06: 一寸二寸等也。瑜祇不二
T2414_.77.0151c07: 。五祕密不二ナルスト
T2414_.77.0151c08: 也。故不二摩訶衍重ナリ。是瑜祇重也。是
T2414_.77.0151c09: 等習眞言修行人雖。此重百人之
T2414_.77.0151c10: 一人難有事也。深祕深祕。又傳。東
T2414_.77.0151c11: ニハ理趣經大事云云
T2414_.77.0151c12:   天文四年乙未卯月十八日。於世良田山眞
T2414_.77.0151c13: 言院義慶大和尚示 毎日明朝傳受之
T2414_.77.0151c14: 砌。令書寫
T2414_.77.0151c15:
T2414_.77.0151c16: e了因決本有即身成佛
T2414_.77.0151c17:
T2414_.77.0151c18: 夫即身成佛二種。所謂本有修得是也。
T2414_.77.0151c19: 修得即身成佛者。尚水中月也。取ラムトワツラ
T2414_.77.0151c20: ウ者皆癡猿也。即座成道肯更又鏡中
T2414_.77.0151c21: 也。伴ハムトヘル是狂兒也。彼魚因ニキ
T2414_.77.0151c22: 事ナルカヘシ。明。本有即身成佛
T2414_.77.0151c23: 。色心實相常是毘盧遮那平等智身
T2414_.77.0151c24: ナルツモ依修行。雖知見ワツカニ
T2414_.77.0151c25: ラハ本有法迷。況三十二色見テハ邪觀心不
T2414_.77.0151c26: 靜。著法著我天眞サワカシク。執相
T2414_.77.0151c27: 執心病覺了妙體。六相更互旨眼中
T2414_.77.0151c28: 猶ウルサク。三教識眞言耳邊スモ易。依
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