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溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 76

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T2410_.76.0691a01: 三重也。加テ内院ノ金剛輪ヲ云也。而モ是非也。何
T2410_.76.0691a02: 重ノ曼荼羅者。只云外院ヲ也。故此ノ界ハ是二
T2410_.76.0691a03: 重ノ曼荼羅也。如云台藏ヲ三重曼荼羅ト也
T2410_.76.0691a04: 一印曼荼羅事　一印曼荼羅者。意樂尊種
T2410_.76.0691a05: 子ヲ中台ニ安テ。四攝八供安之也。或本有曼荼
T2410_.76.0691a06: 羅。或本法無キ曼荼羅。隨意圖之。但天等爲
T2410_.76.0691a07: 本尊之時不必爾。四攝等ハ勝レ天ハ劣故也云
T2410_.76.0691a08: 云
T2410_.76.0691a09: 一印等圖樣　最初圖十七尊加四佛。一説
T2410_.76.0691a10: 可爾歟。四波羅是常也。而十七尊只大日普
T2410_.76.0691a11: 賢也。或私謂。四佛ニハ猶可有十七尊曼荼羅
T2410_.76.0691a12: 歟各四親近加
之也云云		第二圖愛前事。五種祕密曼荼
T2410_.76.0691a13: 羅心也云云七十尊曼荼羅大日安中臺。四
T2410_.76.0691a14: 方安四波羅蜜。又如常安四攝八供。謂十
T2410_.76.0691a15: 七也。又説。以金剛薩埵安中臺。餘同云云
T2410_.76.0691a16: 師曰。胎藏曼荼羅ノ千手ト金剛藏トハ本ヲ云ハ一。曼
T2410_.76.0691a17: 荼羅ハ大日ノ三摩地也。但千手ハ是觀音ノ大悲
T2410_.76.0691a18: 三昧ノ所現也。金剛藏ハ是金剛薩埵ノ大智三
T2410_.76.0691a19: 昧ノ所現也。而大悲門ハ福徳門也。求願スル福ヲ
T2410_.76.0691a20: 衆生多カ故ニ現千臂。利益之大智門ニハ入ル之ニ
T2410_.76.0691a21: 者ノ少ク。求之者ノ少シ。故現一百八臂。利益之
T2410_.76.0691a22: 福教二身ノ手ノ多少。以之可得意歟。又此
T2410_.76.0691a23: 二尊各可在其觀自在金剛手院ノ内ニ也。而ヲ
T2410_.76.0691a24: 左右相ヒ分テ十波羅蜜ノ菩薩ヲセ爲此二院攝ト
T2410_.76.0691a25: 也。即壇等ノ五ハ觀自在院ノ福徳莊嚴也。惠等ノ
T2410_.76.0691a26: 五ハ金剛手院ノ教惠莊嚴也。若依此義者。虚
T2410_.76.0691a27: 空藏ハ一獨ニ&MT06279;無眷屬。而モ然和尚説云。下ノ大曼
T2410_.76.0691a28: 荼羅等菩薩是其眷屬也云云可尋
T2410_.76.0691a29: 問。若然者。十波羅蜜ノ菩薩ヲハ各於彼ノ二院ニ
T2410_.76.0691b01: 可圖之。何於虚空藏院圖之耶　答。師
T2410_.76.0691b02: 云。虚空藏ハ是福智兼備ノ菩薩也。爲顯シ此
T2410_.76.0691b03: 義故。於虚空藏左右。書之。今此虚空藏ハ
T2410_.76.0691b04: 持セリ劍ト寶トヲ。即表福智ヲ也。故一説ニ十波羅蜜
T2410_.76.0691b05: 菩薩ハ虚空藏眷屬也云云
T2410_.76.0691b06: 胎曼荼羅千手金剛藏ノ上所書飛天ハ是首陀
T2410_.76.0691b07: 會天也。是闕位之處書之也。首陀會者。淨居
T2410_.76.0691b08: 是也云云
T2410_.76.0691b09: 問。千手金剛藏何故在虚空藏院耶　答。非
T2410_.76.0691b10: 在ニハ虚空藏院ノ之中ニ。千手ハ是觀自在院一具
T2410_.76.0691b11: 也。金剛藏ハ是金剛手院之一具也。但是隨宜
T2410_.76.0691b12: 繪界道等之形也。不可爲定量耳云云
T2410_.76.0691b13: 問。胎藏金剛手院是佛左也。爾者可云定。
T2410_.76.0691b14: 如何　答。離教定易劣也。今教ノ上建立定。
T2410_.76.0691b15: 也云云
T2410_.76.0691b16: 觀自在院亦是出□利生教也。即義釋云。三
T2410_.76.0691b17: 點眷屬云云是金剛手ハ空也。觀自在ハ假也。
T2410_.76.0691b18: 上ノ佛部ハ中也云云已上帖決云云
T2410_.76.0691b19: 溪嵐拾葉集
T2410_.76.0691b20: 本云
T2410_.76.0691b21:   應永十年十二月二十四日於元應寺書
T2410_.76.0691b22: 寫之訖
T2410_.76.0691b23:   沙門惠嚴也
T2410_.76.0691b24:
T2410_.76.0691b25:
T2410_.76.0691b26:
T2410_.76.0691b27:
T2410_.76.0691b28:
T2410_.76.0691b29:
T2410_.76.0691c01:
T2410_.76.0691c02: 溪嵐拾葉集
T2410_.76.0691c03:
T2410_.76.0691c04:   五大院入唐事　私苗
T2410_.76.0691c05: 胎藏大法對受記第一云。安然記
T2410_.76.0691c06: 安然以貞觀十八年二月有入唐事又
T2410_.76.0691c07: 云。閏八月十七日。大和上爲令安然讀胎
T2410_.76.0691c08: 藏界眞言ヲ。授大枝君ニ。且以釋迦傳法印ヲ
T2410_.76.0691c09: 密授安然ニタ音人子也。江家也。政枝作枝
T2410_.76.0691c10: 作江也
T2410_.76.0691c11: 透暹云。被下唐符也。彼官符有之。同時
T2410_.76.0691c12: 四人也。元昭濟暹安然等也。仍如此令申給
T2410_.76.0691c13: 歟云云
T2410_.76.0691c14: 問。此事實否如何樣可云事哉　或人云。夢ニ
T2410_.76.0691c15: 入唐歟云云私云。只有入唐志故如此書給
T2410_.76.0691c16: 歟云云
T2410_.76.0691c17: 一。聖一和尚弟子岩松禪師云。五大院者。入
T2410_.76.0691c18: 唐&MT06279;於大唐大悟發明有ケリ。號阿覺上人ト人
T2410_.76.0691c19: 是也。歸朝之後者。山門西坂本松崎ニ住給ヘリト
T2410_.76.0691c20: 云云私云。此事依何説耶不審不審。五大
T2410_.76.0691c21: 院ハ前代也。覺阿上人ハ近代也。此相違如
T2410_.76.0691c22: 何
T2410_.76.0691c23: 一。日本禪法得悟人事　妙法院頼勇法印
T2410_.76.0691c24: 夢想云。日本國ニ禪法開悟ノ人ハ山家大師覺阿
T2410_.76.0691c25: 上人許也云云此頼勇ハ覺阿上人ノ事ヲハ不知
T2410_.76.0691c26: 人也。誠感夢樣不思議也云云
T2410_.76.0691c27: 或物語云。覺阿上人禪法開悟ノ人ト朝帝ニ聞
T2410_.76.0691c28: ケル間。參内シタリケルニ。勅問ニ云。何カ是禪
T2410_.76.0691c29: 法覺阿即ウソヲ吹テ即退出ス云云或人物語
T2410_.76.0692a01: 云。覺阿參内ノ時。勅問云。何是禪法ト。覺阿カ
T2410_.76.0692a02: 云ク。上ノ田ノタカエル下ノ田ノタカエルト申ケ
T2410_.76.0692a03: リ云云
T2410_.76.0692a04: 五大院入定所事或日記云。五大院者。於
T2410_.76.0692a05: 西塔ノ大日院御入定云云私云。大日院者。
T2410_.76.0692a06: 道海和尚御房也云云
T2410_.76.0692a07: 一。五大院御釋ノ名譽ノ事　後嵯峨法皇御代
T2410_.76.0692a08: 密教肝心ノ要文可撰進由。山門東寺ハ被仰
T2410_.76.0692a09: 下之時。東寺法師一向五大院ノ御釋ヲ注進セリ
T2410_.76.0692a10: 云云
T2410_.76.0692a11: 又云。或東寺眞言師云。内内覺大師ト與トノ五
T2410_.76.0692a12: 大院御釋ヲ懷中ノ教相ヲハ沙汰シ候也。此等ノ御釋
T2410_.76.0692a13: 無ンハ東寺ノ教相モ可難明事也云云
T2410_.76.0692a14: 又云。五大院御釋ヲ見テ哀レ我カ東寺門流ノ先徳ノ
T2410_.76.0692a15: 御釋ナラマシカハト何ウレシカラマシト
T2410_.76.0692a16: 申合ヘリ云云
T2410_.76.0692a17: 尋云。五大院御作ノ教時義菩提心義等ハ始ハ東
T2410_.76.0692a18: 寺ニ有之。山門ニハ無之。山門ヨリ經奏聞申給テ以
T2410_.76.0692a19: 後山門ニ弘通アリ。是則東寺ノ門ノ側ニノ入滅ノ故歟ト
T2410_.76.0692a20: 申合ヘリ。其義如何　答云。此事證據何事ソ。大
T2410_.76.0692a21: 方不審也云云何レノ時代申給リケルソヤヲロ
T2410_.76.0692a22: 似カル事ノアル也。道光或ル三寶院碩眞言師ニ對
T2410_.76.0692a23: 面ノ事侍リ&MT01302;。其時物語云。五大院ノ御作ニ蓮花觀ト
T2410_.76.0692a24: フノリ抄ト云兩種ノ祕書有之。五大院山階ノ草
T2410_.76.0692a25: 堂寺ニシテ此等ノ祕書ヲ造テフノリノ中ニ裹ミ牛ニ
T2410_.76.0692a26: 負テ坂本ヘ被越ケル時。逢坂ニテ口付ノ童ノアヒル
T2410_.76.0692a27: ノ物ヲ食ケル時。件ノ牛離レ行ケルヲ東寺法師
T2410_.76.0692a28: 見之取之。今此等ノ祕書東寺門流現在セリ云云
T2410_.76.0692a29:   已上物語也云云
T2410_.76.0692b01: 私此事ヲ思ニ。此等事ヲ申歟ト覺タリ。此蓮花觀フノ
T2410_.76.0692b02: リ抄ト申事ハ東寺第一ノ祕曲也。未及散在抄
T2410_.76.0692b03: 也云云
T2410_.76.0692b04: 或僧物語云。此祕書ハ攝津國三寶寺ト云所在
T2410_.76.0692b05: 之云云大日房建立ノ寺也。道光行テ可シト書寫
T2410_.76.0692b06: 約束シ畢
T2410_.76.0692b07: 尋云。世間口遊云。五大院ハ貧道無極ノ先徳也
T2410_.76.0692b08: 云云此事實否。如何　答。此事不可然事也。
T2410_.76.0692b09: 凡然和尚者。覺大師之教徳ノ御弟子也。金輪
T2410_.76.0692b10: 院ノ和尚ハ定徳之御弟子也。故安惠和尚ハ福
T2410_.76.0692b11: 徳ニ主リ給ヘリ。彼ニ對ノ五大院ヲハ教徳ニ主ル故ニ云貧ト
T2410_.76.0692b12: 歟。貧道トハ不可云也。其上五大院ノ所領ハ丹州
T2410_.76.0692b13: 有之。三百餘町ノ所領也。何ソ五大院貧道也ト
T2410_.76.0692b14: 云耶。將又三井寺ノ南院ハ五大院御建立也。寺
T2410_.76.0692b15: 領漠大ニシテ寺門第一ノ福所也。貧道ノ先徳御
T2410_.76.0692b16: 建立豈如此耶。可知。貧道ノ和尚トハ不可云
T2410_.76.0692b17: 也云云何況ヤ丹州ニ五大右衞門尉ナソト申
T2410_.76.0692b18: セルハ五大院ノ所領ヲ相承セル故也。隨分ノ大名
T2410_.76.0692b19: 也云云
T2410_.76.0692b20: 又先師上人義云。五大院ノ先徳ヲ亂僧ト云事。
T2410_.76.0692b21: 大方不可然事也。所以ニ密宗ニハ深解都法大
T2410_.76.0692b22: 阿闍梨戒法ニハ堅持禁戒ノ大和尚也。御廟大和
T2410_.76.0692b23: 尚御讃嘆ノ詞ニハ密如金剛薩埵ノ云ヘリ。凡山門ノ
T2410_.76.0692b24: 故實。密宗ノ書籍。戒家ノ祕書等皆以五大院
T2410_.76.0692b25: 爲指南。總以不可云破戒僧ト也云云
T2410_.76.0692b26: 又云。然和尚貧道也ト云事ハ法器ニ飢カル故貧道ト
T2410_.76.0692b27: 云歟。サレハ上宮太子御詠云　シナテル
T2410_.76.0692b28: ヤカタ岡山ニイヰニウヘテフセル旅人ア
T2410_.76.0692b29: ハレオヤナシ　諾トアソハサレタルヲハ
T2410_.76.0692c01: 達磨和尚佛法ノ機ニ飢タル事ヲ讀給タリト申侍へ
T2410_.76.0692c02: リ。仍然和尚貧窮也トハ不可云事也云云
T2410_.76.0692c03: 一。草堂寺鐘銘事　筆主者。北野天神也。願
T2410_.76.0692c04: 主ハ五大院和尚也。此鐘ハ以數千貫也。貧道ノ
T2410_.76.0692c05: 身ナラハ豈如此大功ヲ成セン乎　其鐘者。今ハ
T2410_.76.0692c06: 花洛東山淨聖院ト云寺ニ在之。禪林寺殿之御
T2410_.76.0692c07: 代度度有勅被召ケリト云云
T2410_.76.0692c08: 一。五大院虚名事　東塔西谷ノ住侶千本へ詣ノ
T2410_.76.0692c09: 説法ヲ聽聞ス。其時ノ長老如禪坊ノ詞云。五大院ノ
T2410_.76.0692c10: 先徳ハ貧道無極先徳也。其上西京ノ飯殿ニ加ノ
T2410_.76.0692c11: 村雨ニ飯櫃ヲ流ツ給ケル間。被レテ追出東寺ノ門ニシテ
T2410_.76.0692c12: 餓死シ給也ト云云其時彼西谷法師聽衆ノ中ニ
T2410_.76.0692c13: 侍テ云ヤウハ。御房ハ不知案内ノ事ヲハ申物哉トテ云
T2410_.76.0692c14: ケルハ。凡五大院者。顯密ノ碩徳堅持禁戒ノ和
T2410_.76.0692c15: 上師也。犯戒ノ先徳トハ不可云事也。貧道ノ和
T2410_.76.0692c16: 上ト云事。又不可然。五大院ノ領ハ今モ丹州ニ在
T2410_.76.0692c17: 之。豈云貧道。何事ヲ云耶云云
T2410_.76.0692c18: 又云。日本第一ノ不覺二存之。一ニハ山僧ノ不覺。
T2410_.76.0692c19: 二ニハ奈良法師ノ不覺也。其山僧不覺ト者。五大院
T2410_.76.0692c20: 貧道與犯戒僧知ル不覺也。此事ハ弘法大師ヲ
T2410_.76.0692c21: 安然和尚難破シ給ヘルヲ。東寺法師腹立&MT06279;虚誕ヲ搆
T2410_.76.0692c22: 出&MT06279;。五大院ハ弘法大師ヲ難破ノ罪障ニ酬ヘリ成テ貧
T2410_.76.0692c23: 窮ニ。終焉ノ時ハ東寺ノ門ノ側ニ&MT06279;土ヲ堀食ヲ餓死シ給ヘリト
T2410_.76.0692c24: 云云此虚言ヲ聞テ山僧等皆以如此申合ヘリ。是
T2410_.76.0692c25: 山門第一ノ不覺也云云次奈良法師ノ不覺ニハ光
T2410_.76.0692c26: 明皇后御髮七難カ開毛ト申合ヘリ。是又第一不
T2410_.76.0692c27: 覺也云云
T2410_.76.0692c28: 此等ノ子細ヲ不知。我山ノ明匠先徳ヲ貧道破戒
T2410_.76.0693a01: 僧ト申スコソ不思議ナレト被難申ケレハ。
T2410_.76.0693a02: 如禪長老閉口&MT06279;説法未ルニ終ハラ高座ヨリコホレ
T2410_.76.0693a03: 落ト。ハウハウ逃去ニケリ。比興之事也
T2410_.76.0693a04: 尋云。五大院所造給眞言事相ノ抄何等文
T2410_.76.0693a05: 示云。付事相教相數本在之。所謂ル具支灌
T2410_.76.0693a06: 頂記　持誦不同　悉曇八卷藏　蓮花觀
T2410_.76.0693a07: 不苔抄　手草　教時義　菩提心義　教時
T2410_.76.0693a08: 諍論　草木成佛普通廣釋等也。委不遑注。
T2410_.76.0693a09: 仍略之云云
T2410_.76.0693a10: 一。五大院入定所事　徳圓和尚ノ傳ヲ可見
T2410_.76.0693a11: 之也云云　相州星野ニシテ御入定也云云此
T2410_.76.0693a12: 星野者。御出生ノ處ナルカ故ニ。於此所ニ有御入滅
T2410_.76.0693a13: 歟。三月十三日御縁日故ニ修御影供ヲ也云云
T2410_.76.0693a14: 此御影供ノ日中ニ現シ明星給フ也。五大院者。明
T2410_.76.0693a15: 星天子ノ無迹ナル故也
T2410_.76.0693a16: 溪嵐拾葉集　此内五帖在之
T2410_.76.0693a17: 本云
T2410_.76.0693a18:   寛正五年甲申卯月一日筆功訖。於南山無
T2410_.76.0693a19: 動寺上勝房學窓爲佛法興隆書寫了
T2410_.76.0693a20:   縛日羅重海
T2410_.76.0693a21: 本云
T2410_.76.0693a22:   同五年九月二十七日遂筆功畢於南岫
T2410_.76.0693a23: 南樂房爲來際紹隆令書寫之者哉
T2410_.76.0693a24:   縛日羅永賢
T2410_.76.0693a25:   延寶八庚申歳秋八月十五日以城北鞍馬
T2410_.76.0693a26: 寺月性院本爲祕教流通書寫之
T2410_.76.0693a27: 艮嶽蘇悉地峯都率谷
T2410_.76.0693a28:   後改嚴覺
T2410_.76.0693a29:   雞頭院主金剛佛子圓朗
T2410_.76.0693b01:   法臈十一夏
往年二十二歳
T2410_.76.0693b02: 天明五乙巳六月二十三日東塔南溪修學
T2410_.76.0693b03:   侶令筆工寫更令予校閲
T2410_.76.0693b04:   遍照金剛　大僧都　實靈
T2410_.76.0693b05:   五大院先徳御入定所
T2410_.76.0693b06: 上總國長柄郡大ケ場村道脇寺今ハ住僧
口蓮宗		ノ
T2410_.76.0693b07: 北方ニ有之。其邊之村民等毎月二十八日
T2410_.76.0693b08: 獻供云云
T2410_.76.0693b09: 右彼國之僧演話ス　寶珠院可透書記シテ被
T2410_.76.0693b10: 送來
T2410_.76.0693b11:   享保二年七月嚴覺記
T2410_.76.0693b12:
T2410_.76.0693b13: 溪嵐拾葉集
T2410_.76.0693b14:
T2410_.76.0693b15:   兩界要事集
T2410_.76.0693b16: 世間口傳云。天照大神者大日尊示現。仍内
T2410_.76.0693b17: 宮者金剛界。外宮者胎藏界會也云云或一書
T2410_.76.0693b18: 云。天照大神日輪也。豐受大神月輪也云云口
T2410_.76.0693b19: 傳云。本日本國ト者。心ハ言フ大日ノ本ノ國也云云
T2410_.76.0693b20: 同書記説云。眞實御體者。内宮者胎藏界
T2410_.76.0693b21: 七百餘尊。外宮者金剛界五百餘尊也云云或
T2410_.76.0693b22: 私記云。我國ノ海底ニ有大日如來之印舊記可
T2410_.76.0693b23: 思合之私云。所上ニ云書記ト者。頗於事
T2410_.76.0693b24: 存祕藏旨問。交雜而雖集之。依之文章都
T2410_.76.0693b25: 見者也。能能可致了簡也。口傳説云。書記
T2410_.76.0693b26: 説頗相違。尤可和會也。又眞實義可尋習
T2410_.76.0693b27: 之也。若出眞言止觀者爲自證。深可思推
T2410_.76.0693b28: 之歟。又兩所三座者粗示現法華曼荼羅ノ
T2410_.76.0693c01: 相也。但此二ケ條愚意之所存也。頗僻見
T2410_.76.0693c02: 歟。能能可思案之歟
T2410_.76.0693c03: 佛讃摩訶引迦嚕抳引建曩上貪捨娑跢二合
T2410_.76.0693c04: 藍薩縳吠荍圓
反		儞夏以
反		南奔蒲閉
反		女自界
音女		那地白二
T2410_.76.0693c05: 蠅&T032960;拏引駄引藍鉢羅二合拏上摩引弭怛他引
T2410_.76.0693c06: 誐耽
T2410_.76.0693c07: 兩界教義事。藥師彌陀ノ二佛事。可思之。二
T2410_.76.0693c08: 界教示ニ相當セリ。尤勝最甚深矣尋云。二界
T2410_.76.0693c09: 教主何耶。師ニ未奉問之。然而私ニ存之者。
T2410_.76.0693c10: 胎藏ハ理法身ノ大日也。金剛ハ智法身大日也。
T2410_.76.0693c11: 付之以外ニ深キ事共有之。可尋習事也。尤可
T2410_.76.0693c12: 存知之矣。胎界ハ明理ヲ故爲理法身。金界ハ
T2410_.76.0693c13: 明智故ニ爲智法身也。此旨大綱也。相交ニ非
T2410_.76.0693c14: 也。無理智ノ二義也。蓮觀月觀ハ兩部ニ隨一ニ
T2410_.76.0693c15: 談スル印云。是實如近二界也。大日讃普印私
T2410_.76.0693c16: 云。胎藏供養會作法也。師匠私被注之。仍
T2410_.76.0693c17: 又寫之
T2410_.76.0693c18: 薩縛尾也二合比婆縛訖引羅二合訖哩野二合
T2410_.76.0693c19: 素蘗多地鉢帝示而以
反		曩怛頼二合駄都迦摩
T2410_.76.0693c20: 訶囉佐吠嚕左曩曩謨娑都二合諦四私云。
T2410_.76.0693c21: 圓師讃ハ金界ニモ今用也云云復圓師云。此次ニ
T2410_.76.0693c22: 佛讃并四智讃ヲ可用。諸會時ハ四智讃。次ニ一
T2410_.76.0693c23: 切佛心ノ印眞言ニ可移ル也云云サテ自普世明
T2410_.76.0693c24: 妃加持珠。次次次第同供養會云云私云。佛
T2410_.76.0693c25: 讃者大日ノヲ云歟。師云。別有之。但佛讃下移
T2410_.76.0693c26: 也。次入本尊觀内定印隨
尊各別也		但今以大日爲本
T2410_.76.0693c27: 尊也　私云。後日可尋知之
T2410_.76.0693c28: 私云。□□□月輪之中心ニ觀想阿字。一切法
T2410_.76.0693c29: 本來不生不滅。亦空亦有。謂不空之空。同不
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