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溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 76

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T2410_.76.0738a01: サレハ既云生死長夜。何無覺悟曉勢殊勝
T2410_.76.0738a02: 事也。檀那先徳圓頓者四箇處即身成佛
T2410_.76.0738a03: 出給ヘリ
T2410_.76.0738a04: 八不中道事 不生不滅不遣不來不一不定
T2410_.76.0738a05: 不斷不常也
T2410_.76.0738a06: &MT00388;譬事 觀心論疏在之。意琴上手
T2410_.76.0738a07: 佛果上ニハ十界互具平等妙理タル意譬也。琴
T2410_.76.0738a08: 惡聲出來。是衆生レハ。三靈四趣
T2410_.76.0738a09: 生佛差別十界各各片落ルニ
T2410_.76.0738a10: 能破所破三藏事 佛口三藏者。佛説三藏
T2410_.76.0738a11: 也。是則四阿含經中其證據在之。大論是
T2410_.76.0738a12: 佛口所説非羅漢此説等云是也。是小乘
T2410_.76.0738a13: 佛説三藏迦旃延子三藏相對&MT06279;。佛説
T2410_.76.0738a14: 三藏能破云也是一
義也
 一義云。能破者。大論
T2410_.76.0738a15: 後三教本故。大小相對&MT06279;大乘爲能破。小
T2410_.76.0738a16: 所破也。故此時佛口三藏
T2410_.76.0738a17: 也。故能破三藏佛口三藏トハ異也。三藏
T2410_.76.0738a18: 菩提因時未斷者。佛口三藏意也。倶舍如
T2410_.76.0738a19: 如性相因時斷惑云也。迦旃延子モ因時斷
T2410_.76.0738a20: 惑也。一家意因時未斷釋事。大論能破三
T2410_.76.0738a21: 藏意依也。但因時未斷之義。依餘部ヘル
T2410_.76.0738a22: 事。餘部數人中
T2410_.76.0738a23: 八念事 佛法僧戒捨天息死
T2410_.76.0738a24: 因須彌山事 涅槃疏六云。從月而一出白
T2410_.76.0738a25: 銀面。至十五日銀面現琉璃面全隱。從
T2410_.76.0738a26: 六日琉璃面。至三十日琉璃全現。白銀
T2410_.76.0738a27: 全隱。因須彌山者。爲五風吹。自然迴
T2410_.76.0738a28: 轉。一持風。二住風。三動風。四轉風。五行
T2410_.76.0738a29:
T2410_.76.0738b01: 上觀&T075577;云。大經云。因須彌山故有増減者。因
T2410_.76.0738b02: 須彌山行月琉璃面漸轉白出琉璃色芙月
T2410_.76.0738b03: 黒面現其碧色故。便月面碧色也
T2410_.76.0738b04:   元祿十五年壬午正月十四日實現閱
T2410_.76.0738b05:
T2410_.76.0738b06: 溪嵐拾葉集
T2410_.76.0738b07:
T2410_.76.0738b08:   三部經説處事 私苗
T2410_.76.0738b09: 一。大日經事 示云。大日經者。阿伽尼吒天
T2410_.76.0738b10: 説也。實此經ニハ色心二法法性大日
T2410_.76.0738b11: 。色界頂トハ云也。アナカチ上界ニハ。衆生
T2410_.76.0738b12: 心不二智處&MT06279;色界云也。頂者諸法實相
T2410_.76.0738b13: 智慧雖。眞言ヨリ最頂無之故云頂也。
T2410_.76.0738b14: 但眞言意三界貪嗔癡三毒也。色心不二
T2410_.76.0738b15: 意時。上界行者心離クトルニモ意無失。心
T2410_.76.0738b16: 本周遍法界。上界ニモ失。上
T2410_.76.0738b17: 無上智意。倶舍等上界トハ得意
T2410_.76.0738b18: 也。此時教主理智事三點大日也。理者實
T2410_.76.0738b19: 妙理。智者色法所具智。事者當體諸
T2410_.76.0738b20: 法。此三事無始無終&MT06279;&MT06279;教主云也。道範
T2410_.76.0738b21: 等此義談也云云
T2410_.76.0738b22: 一。金剛頂經事 示云。此經須彌頂説也。此
T2410_.76.0738b23: 九山等須彌意。衆生本不
T2410_.76.0738b24: 堅固&MT06279;須彌。此經者衆生心不動
T2410_.76.0738b25: 。以心喩金剛也。心不壞義有。若
T2410_.76.0738b26: 自心九山八海テハ。九山者九識也。所
T2410_.76.0738b27: 證理八海也。八葉開時八佛トモ云。八大地獄
T2410_.76.0738b28: 。眞言トス。故阿闍梨所傳曼荼羅ニハ
T2410_.76.0738c01: 獄界有之。今隨宜曼荼羅ニハ地獄界云者。婆
T2410_.76.0738c02: 蘇山地獄習是也。地獄即千手慈悲一
T2410_.76.0738c03: スル&MT06279;觀音脇士立給。深祕意ニハ觀音
T2410_.76.0738c04: 師匠也。其故三世諸佛慈悲&MT06279;給事
T2410_.76.0738c05: 。獄率師意也。又閻魔
T2410_.76.0738c06: 地獄一分也。曼荼羅只十界當體大日
T2410_.76.0738c07: 故。地獄也。此金剛智名。又
T2410_.76.0738c08: 須彌智名。煩惱不動故也云云其故此經
T2410_.76.0738c09: 剛手對問也。金剛手者。倶舍云。四角有四
T2410_.76.0738c10: 峯金剛手所住ヘリ。眞言意ニハ即事而眞
T2410_.76.0738c11: タル金剛手云。金剛手祕密主トハ一人也。
T2410_.76.0738c12: 經云。二人義分云云
T2410_.76.0738c13: 一。蘇悉地經事 示云。此經序流通二段
T2410_.76.0738c14: &MT06279;正宗許説故。説所正不見。雖然正宗
T2410_.76.0738c15: 金剛手對問&MT06279;助伴軍荼利ニモトモタリ。故金
T2410_.76.0738c16: 剛手所住須彌離故。諸師此經皆須彌
T2410_.76.0738c17: 頂説了簡也。法花經大日經淺分。大日經
T2410_.76.0738c18: 瑜祇淺分。花嚴經金剛頂淺分。金剛頂經
T2410_.76.0738c19: 瑜祇經淺分。蘇悉地經十八道淺分。十八
T2410_.76.0738c20: 降三世淺分也
T2410_.76.0738c21:   已上金剛頂經開題意也。弘法大師説也」
T2410_.76.0738c22: 次眞言妙成就法者。蘊悉地經也。此云妙成
T2410_.76.0738c23: 就經。其故眞言一百餘部皆速疾成就
T2410_.76.0738c24: 説之未至極。今此經一家行法
T2410_.76.0738c25: 支支分行者信不信日長短等皆收。洛叉
T2410_.76.0738c26: 云意。蘇悉地經依百萬反也。是三度
T2410_.76.0738c27: 定成就トス。若依大日經者。洛叉云者一見
T2410_.76.0738c28: 。是滿ニハ。只行餘行見釋云梵
T2410_.76.0738c29: 語也。倶舍者。一億云翻名也。知蘇悉
T2410_.76.0739a01: 百萬反。爲定。餘儀軌本經シツラ
T2410_.76.0739a02: ヲハ稱一義可意也。此經ニハ斷食宗。
T2410_.76.0739a03: 百萬反ヲハ以爲滿也。但十八道ヲモ蘇悉地法習。
T2410_.76.0739a04: 其時道場觀ニハh@u@mテス此十八道無量壽
T2410_.76.0739a05: 。無本儀軌。此十八道淨三
T2410_.76.0739a06: 業印最極。此眞言梵字スル時
T2410_.76.0739a07: 七字アリ。理趣經十七段曼荼羅也。理趣經
T2410_.76.0739a08: 清淨説故。三毒在貪瞋癡三毒也。亦
T2410_.76.0739a09: 花印云亦印云。頭指事。籾
T2410_.76.0739a10: カリタル時。夜衆星精氣&MT06279;。日
T2410_.76.0739a11: 生養成&MT06279;成。是生身佛舍利習也。亦如
T2410_.76.0739a12: 意寶珠&MT01302;云。一切衆生福智精也。故此印如
T2410_.76.0739a13: 意寶珠三毒三辨實珠時。衆生本心
T2410_.76.0739a14: 清淨也
T2410_.76.0739a15: 次龍樹事 示云。龍樹者八宗長者。其中
T2410_.76.0739a16: 眞言教主大日トモ。金剛薩埵&MT01302;云。
T2410_.76.0739a17: 或口決云。大日者自縁大日。化他舍利
T2410_.76.0739a18: 薩埵云也云云
T2410_.76.0739a19: 次即身成佛事 示云。即身成佛者。三種
T2410_.76.0739a20: 之。一理具。一切禽獸畜類等成之。二
T2410_.76.0739a21: 加持。今行者所備行法威力也。三顯得
T2410_.76.0739a22: 者。加持力増成&MT06279;身内思議如意寶珠顯得
T2410_.76.0739a23: 也。此三種眞言即身成佛アリ。淨三業
T2410_.76.0739a24: 知也云云
T2410_.76.0739a25: 次六大無礙事 尋云。是水與火礙スルニ全成
T2410_.76.0739a26: 障礙。何云無礙乎 答。得意其故此文
T2410_.76.0739a27: 即身成佛義ヘリ。知外色
T2410_.76.0739a28: 。於一身意也。假令火與水無礙ナル
T2410_.76.0739a29: 。血水煙火也。此義詑胎内以來。全暫
T2410_.76.0739b01: 隔不失。此不思議無礙云也。知
T2410_.76.0739b02: 境水&MT06279;別。而萬徳身養育スル也。是
T2410_.76.0739b03: 餘大知也
T2410_.76.0739b04:   師云。一切衆生即身成佛。大師御
T2410_.76.0739b05: 時加持成佛也給。我等加持成佛可
T2410_.76.0739b06: 之耶 口云。今加持成佛行徳也。強シモ
T2410_.76.0739b07: 即身成佛所詮。即身成佛詮句只六大
T2410_.76.0739b08: 無礙習也。我等行業純熟スレハ加持成佛
T2410_.76.0739b09: アルヘキ也云云
T2410_.76.0739b10: 一。大日後夜成道釋迦中夜成道云事
T2410_.76.0739b11: 示云。後夜云者寅時。中夜者子時也。善
T2410_.76.0739b12: 無畏三藏十二時配給時。大日ヲハ寅時
T2410_.76.0739b13: 普賢。釋迦ヲハ子時當給。是流轉還滅十二
T2410_.76.0739b14: 因縁也。釋迦流轉衆生五時八教
T2410_.76.0739b15: 故。中夜成道。大日還滅義。衆
T2410_.76.0739b16: 爲三部五部衆生化度故。後夜成
T2410_.76.0739b17: 云。丑一時流轉還滅不二智也。亦迷悟
T2410_.76.0739b18: 不二智也。衆生得脱&MT06279;成道云。實ニハ二佛共
T2410_.76.0739b19: 成道云云
T2410_.76.0739b20: 一。鼻端o@m字觀事 示云。鼻端者。謂意
T2410_.76.0739b21: 前境界當體即佛法也云事歟。然者目
T2410_.76.0739b22: 色法開悟成道トハ。他土クト止云
T2410_.76.0739b23: 意也。字者三毒名也。在佛之時三部也。在
T2410_.76.0739b24: 顯時三身也。假令他求淨三業
T2410_.76.0739b25: セヨタリ。若目シト云者。マユトモ云ヘキ
T2410_.76.0739b26: 云意。六根。鼻ヲハ無量壽當ツ
T2410_.76.0739b27: 。妙觀察智三毒法性ヨト云意也。又
T2410_.76.0739b28: ヨリ息出テテ。臍輪入云口傳有。臍阿字本不
T2410_.76.0739b29: 生。鼻風輪也云云
T2410_.76.0739c01:   私云。鼻端o@m觀事。天台流ニハ數息觀云。
T2410_.76.0739c02: 數息觀者三身具足觀法也。所以o@m字者。
T2410_.76.0739c03: atrama三字合成字也。是則無作三身
T2410_.76.0739c04: 種子也。h@u@m字又三身不二妙體也。可
T2410_.76.0739c05:
T2410_.76.0739c06: 又云。天台宗意h@u@m字觀者中道觀義也。所
T2410_.76.0739c07: 以止觀意者。行者若心散スル怛殿
T2410_.76.0739c08: 若心昏セル意頂上ヘリ。鼻端定散無妨
T2410_.76.0739c09: 中道觀也云云所詮瑜祇本有命息時時不
T2410_.76.0739c10: 間斷數息觀也云云
T2410_.76.0739c11: 問。大日者眞實有之歟。將以法門假立歟
T2410_.76.0739c12: 如何 答。ユ云云
T2410_.76.0739c13: 問。釋尊外有大日耶 答。ユ
T2410_.76.0739c14: 問。大日外有釋尊耶 答。ユ
T2410_.76.0739c15: 問。大日如來説教時者。與釋尊同時歟。將
T2410_.76.0739c16: 如何 答。ユ
T2410_.76.0739c17: 問。南天鐵塔以前有大日説教耶 答。ユ
T2410_.76.0739c18: 師云。東寺義ニハ大日與釋迦實各別也云云
T2410_.76.0739c19: 重法界皆大日如來化作云時。大日如來一
T2410_.76.0739c20: 佛分身條勿論也云云
T2410_.76.0739c21: 一義云。山門義ニハ大日如來者即是釋迦也。顯
T2410_.76.0739c22: 機顯應一筋釋迦面。若約本地身
T2410_.76.0739c23: 者。爲自性所成眷屬。本有内證曼荼羅
T2410_.76.0739c24: スル大日如來ナリ。釋迦外無大日也。サレ
T2410_.76.0739c25: ハ楞伽經云。我乘内證智等○文鐵塔
T2410_.76.0739c26: 習事スル也。既釋尊在世&T047368;違。龍樹
T2410_.76.0739c27: 菩薩出世&MT06279;鐵塔密教弘通セリ。知釋迦外
T2410_.76.0739c28: 大日如來云事。故大日如來有之問スルヲハ
T2410_.76.0739c29: 答也。釋迦外無大日故也。亦有答也。
T2410_.76.0740a01: 釋迦即大日故也。非有非無亦有亦無。自在
T2410_.76.0740a02: 答也○云云
T2410_.76.0740a03: 一義云。最極○云。眞實相傳義ニハ龍樹菩薩
T2410_.76.0740a04: 大日習也。楞伽經文。○云云 其證也
T2410_.76.0740a05: 又云。最祕口傳ニハ大日トテ五佛寶冠著シタル
T2410_.76.0740a06: カリシナリ。一切衆生有有形相大日如
T2410_.76.0740a07: 習也。祕密深義○可之。師云。此事
T2410_.76.0740a08: 口外也。東寺第三重灌頂之時習
T2410_.76.0740a09: 也。天台流第五三摩耶時授之。可祕可祕。
T2410_.76.0740a10: 穴賢穴賢○云云 已上師口筆也云云
T2410_.76.0740a11: 溪嵐拾葉集
T2410_.76.0740a12:   元應元年九月十九日於青龍寺慈眼房傳
T2410_.76.0740a13: &T047368;之畢
T2410_.76.0740a14:   天台沙門黒谷光宗&T047368;
T2410_.76.0740a15:   文明十九年七月十八日爲令法久住利益
T2410_.76.0740a16: 人天供養父母奉仕師長此一札留訖
T2410_.76.0740a17:   天台末葉澄運生三
T2410_.76.0740a18: 元祿十五年四月二十五日法印實現閱
T2410_.76.0740a19:
T2410_.76.0740a20: 溪嵐拾葉集
T2410_.76.0740a21:
T2410_.76.0740a22:   光明眞言 私苗
T2410_.76.0740a23: 毘盧遮那佛説金剛頂經光明眞言儀軌云。
T2410_.76.0740a24: 釋迦如來常恒恭敬禮拜玉ヒテ。昔玉フ忍辱
T2410_.76.0740a25: 仙人間。常玉フ此眞言時。從頂出
T2410_.76.0740a26: 百千光明。照耀&MT06279;三千大千世界。成玉フ正覺
T2410_.76.0740a27: 光明眞言。五智如來現&MT06279;非我身。從
T2410_.76.0740a28: 頂各&MT06279;百千光耀。燒魔王郡類
T2410_.76.0740b01: 滅魔王宮。魔王衆引皆摧滅
T2410_.76.0740b02: 如來成各誦持ハル。即依此百千
T2410_.76.0740b03: 耀光明。三千大千世界惡道黒闇處地
T2410_.76.0740b04: 獄餓鬼一切惡趣苦處被照。此百千火耀
T2410_.76.0740b05: 皆現前明了ナリ。依光明。地獄餓鬼畜生
T2410_.76.0740b06: 阿修羅等。皆悉解脱惡趣成正覺
T2410_.76.0740b07: 。名光明眞言
T2410_.76.0740b08: 一。光明眞言句義事 軌云。初者。此
T2410_.76.0740b09: 三身萬徳如來心中密言ナリ。次者。
T2410_.76.0740b10: 其如來眞言明句ナリ。次者。此
T2410_.76.0740b11: 五智如來心中密言ナリ。次者。四
T2410_.76.0740b12: 攝智菩薩等密言ナリ。次者。光明ナリ。次
T2410_.76.0740b13: 者。是三四三劫一切諸佛如
T2410_.76.0740b14: 來一切菩薩等心中密言ナリ。次吽發吒者。此
T2410_.76.0740b15: 毘盧遮那如來無量壽如來大神力威猛大
T2410_.76.0740b16: 勢力密言ナリ。次蘇婆訶者。此證大菩提
T2410_.76.0740b17: 句言
T2410_.76.0740b18: 一。諸佛如來以此呪肝心事 軌云。此
T2410_.76.0740b19: 祕密眞言呪。此萬億無數諸佛如來心中
T2410_.76.0740b20: 祕密呪也。誦レハ此眞言神呪。即萬億無數
T2410_.76.0740b21: 諸佛勸喜
T2410_.76.0740b22: 一。以大日彌陀本尊事 軌云。此
T2410_.76.0740b23: 毘盧舍那如來無量壽如來トノ兩軀如來心中
T2410_.76.0740b24: 心呪ナリ。誦レハ一反ナリルニ萬億無量大乘經
T2410_.76.0740b25: 百億無量陀羅尼百億無量法門了。最
T2410_.76.0740b26: 大毘盧舍那如來肝心祕密ナリ
T2410_.76.0740b27: 一。三世諸佛此呪成正覺事 軌
T2410_.76.0740b28: 云。三世三劫諸佛。由此眞言呪力
T2410_.76.0740b29: 成正覺。此神呪是百億無數諸佛如
T2410_.76.0740c01: ナリ。百億無數菩薩聖衆ナリ。此大神
T2410_.76.0740c02: ナリ。此大明呪ナリ。此無上呪ナリ。此無等等呪ナリ
T2410_.76.0740c03: 光明眞言
T2410_.76.0740c04: 一。不淨不淨誦持事 軌云。誦
T2410_.76.0740c05: セシ此眞言。常不可淨不淨。不
T2410_.76.0740c06: 滯一切穢惡。常間斷。誦持此眞
T2410_.76.0740c07: 者。一切天神地祇靈鬼等。悉歡喜
T2410_.76.0740c08: 悅可スル大福徳。常誦持
T2410_.76.0740c09: 一。種種得益事 軌云。若ハハント。向
T2410_.76.0740c10: 東方十萬返。必得大智慧。若ント
T2410_.76.0740c11: 大福徳。向北方二十萬返。必得大福
T2410_.76.0740c12: 。若ント辨才。向東方十萬返
T2410_.76.0740c13: 必得辨才。若欲福人愛敬。向東方
T2410_.76.0740c14: 三十萬返。若欲ント一切上下諸人愛敬
T2410_.76.0740c15: 西方四十萬返。若欲長壽。向
T2410_.76.0740c16: 五十萬返。乃至百萬返必長壽福
T2410_.76.0740c17: 徳樂
T2410_.76.0740c18: 一。往生淨土益事 軌云。若死者
T2410_.76.0740c19: 眞言誦一返者。必無量壽如來爲死者
T2410_.76.0740c20: 極樂淨土。彼呪七返若十返二十
T2410_.76.0740c21: 返誦。更。若於墓所四十九
T2410_.76.0740c22: 。必得無量壽如來荷負期靈決定令
T2410_.76.0740c23: 極樂淨土。若孝子。一切人
T2410_.76.0740c24: 率都婆父母墓處。經&MT01302;無量劫其靈
T2410_.76.0740c25: 惡趣。化蓮花座上。不胎生
T2410_.76.0740c26: 。不邊地下賤。所生之處ニハ身常生
T2410_.76.0740c27: 樂淨土佛前蓮花
T2410_.76.0740c28: 一。不知不覺結縁拔苦事 軌云。若
T2410_.76.0740c29: 此光明眞言法師風來觸レハ一切
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