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溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 00

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T2410_.76.0728a01:
T2410_.76.0728a02: kera@m拾葉集 怖魔事
T2410_.76.0728a03:
T2410_.76.0728a04: 一。魔界迴向事
T2410_.76.0728a05: 一。二種降魔事
T2410_.76.0728a06: 一。一切魔羅事
T2410_.76.0728a07: 一。魔界證據事
T2410_.76.0728a08: 一。天狗證據事
T2410_.76.0728a09: 一。魔業因事
T2410_.76.0728a10: 一。遣除從魔事
T2410_.76.0728a11: 一。驚發地神事
T2410_.76.0728a12: 一。境智各別事
T2410_.76.0728a13: 一。佛眼三摩地事
T2410_.76.0728a14: 一。除障○事
T2410_.76.0728a15: 一。四種軍荼利事
T2410_.76.0728a16: 一。四種降魔事
T2410_.76.0728a17: 一。斷恒證據事
T2410_.76.0728a18: 一。怖魔祕術事
T2410_.76.0728a19: 一。天狗怖事
T2410_.76.0728a20: 一。常行堂怖魔事
T2410_.76.0728a21: 一。明惠上人授戒事
T2410_.76.0728a22: 一。孤迷呪文事
T2410_.76.0728a23: 一。香鳴呪文事
T2410_.76.0728a24: 一。羅細事 已上二十
一ケ條
T2410_.76.0728b01:
T2410_.76.0728b02: 溪嵐拾葉集
T2410_.76.0728b03:
T2410_.76.0728b04:   怖魔 私苗
T2410_.76.0728b05: 一。魔界迴向事 解脱房作
T2410_.76.0728b06: 所作善向魔界。離苦得脱事 心地觀
T2410_.76.0728b07: 經云。或菩薩。以天魔而爲恐怖。天
T2410_.76.0728b08: 魔眷屬充滿欲界。障ヘテ修道退ルカ菩提
T2410_.76.0728b09: 云云末代僧縁涼可恐者此事也。若上人
T2410_.76.0728b10: 宿業障熟。行願清淨之人。魔王魔衆
T2410_.76.0728b11: 擾惱コト。如佛子等&T013892;出離ルト
T2410_.76.0728b12: 。戒定惠一分之功。身口意
T2410_.76.0728b13: 衆多之失。常念世俗事。假名阿練若。内
T2410_.76.0728b14: 外不相應。名利多ルルコト。人之所推者其
T2410_.76.0728b15: 過猶似。當身願レハ之者誰
T2410_.76.0728b16: 日夜所作恐皆魔業。顚倒墮墮解脱
T2410_.76.0728b17: 或引疏云。引花嚴經云。忘&MT06279;菩提心。而
T2410_.76.0728b18: 法善根。魔攝持。過患衆多。中間
T2410_.76.0728b19: 失猶被攝持。況都發心。諸行豈離
T2410_.76.0728b20: 彼都發心云云我等之類
T2410_.76.0728b21: 也。就中命終之時。苦重心迷。魔界得
T2410_.76.0728b22: 行業徳至。運心年久人猶多其難。況
T2410_.76.0728b23: 我等乎。但初心行者福惠雖シト。若全
T2410_.76.0728b24: 一行隨分用心セハ。諸佛哀愍。天神加護。臨
T2410_.76.0728b25: 大事成就スルコト難。雖一善リト。雖一念。只
T2410_.76.0728b26: 。只依ルヘシ清。我聞。設魔王雖
T2410_.76.0728b27: 則爲眞佛。設眞佛雖來迎スト。迷ヘハ成
T2410_.76.0728b28: 。行者用心本其此。最後一念推量
T2410_.76.0728b29: 昇沈。抑我朝中古ヨリ以來。顯密修學之人。有
T2410_.76.0728c01: 徳有功之輩。粗墮シテ魔界此惱。嗚呼
T2410_.76.0728c02: 如意之珠。徒名利之直。甞
T2410_.76.0728c03: 煩惱。昔以行徳シキ魔軍。今何
T2410_.76.0728c04: 伴黨。昔以智力法城。今何ラン
T2410_.76.0728c05: 其怨雔。哀哉。凡夫之心雖變反掌。何日何
T2410_.76.0728c06: ニカ不退。大象之尾拘ハル。師子
T2410_.76.0728c07: シメモ。蓋此謂歟
T2410_.76.0728c08: 當時之輩者。僅其末生。或彼門葉也。徳
T2410_.76.0728c09: 。不タツ。云顯云密佛法レル
T2410_.76.0728c10: 何事タル。先賢得聽惠多門猶以可爾。
T2410_.76.0728c11: 況於我等懈怠遲鈍之輩者。若不古説
T2410_.76.0728c12: 一文義爭見聞コトヲ。是以彼昔徳
T2410_.76.0728c13: 後報。悲之尤深何事之。今以
T2410_.76.0728c14: アル心耎詞。告彼諸靈云。三寶境界功徳廣
T2410_.76.0728c15: 大。長夜之中巨益。汝等故生之時深
T2410_.76.0728c16: 之。修。生生其縁不空。今失出離道
T2410_.76.0728c17: 惡趣苦。是誠汝等過也。罪豈在ランヤ
T2410_.76.0728c18: 哉。此法若絶世。誰汝等。自今以後
T2410_.76.0728c19: 努力努力勿成障礙。今以一期所修一切
T2410_.76.0728c20: 善根及今祕密念誦功徳。悉皆迴汝等
T2410_.76.0728c21: 汝等無上之佛種。身中畜福惠
T2410_.76.0728c22: 資糧。各須靜心昔事。一念改悔出
T2410_.76.0728c23: 。受長壽。見佛聞法シテ成
T2410_.76.0728c24: 。我詞汝悟可。依地仆ルニ者依
T2410_.76.0728c25: 起。爲者依ルヘシ。哀愍我
T2410_.76.0728c26: 。必識長護各得佛道。并引攝。凡日
T2410_.76.0728c27: 本國中開闢以來貴賤靈等大。其恩同皆
T2410_.76.0728c28: 迴向
T2410_.76.0728c29: 離魔界方便。一慈悲。二者空觀。
T2410_.76.0729a01: 今聊所思是慈悲之方便也。於空觀者。且
T2410_.76.0729a02: 先讀誦大乘經典祕密神呪等。皆是第一義
T2410_.76.0729a03: 諦甚深空法ナリ。若唱レハ文言。能顯空理
T2410_.76.0729a04:
T2410_.76.0729a05: 一。二種降魔事 大日經義釋云。不動金剛
T2410_.76.0729a06: 者。降惑障之。降三世
T2410_.76.0729a07: 提心。自色界頭一一天處次第降伏下
T2410_.76.0729a08: 云云
取意
T2410_.76.0729a09: 又入大乘論云。魔醯首羅二種。一毘盧遮
T2410_.76.0729a10: 那魔醯首羅者。第四禪主也。二伊舍那魔醯
T2410_.76.0729a11: 首羅者。第六天主也。降三世第六天衆
T2410_.76.0729a12: 故理趣釋云。金剛部金剛降三世調
T2410_.76.0729a13: 他化自在天魔王。寶部寶金剛忿怒
T2410_.76.0729a14: 魔醯首羅。蓮花部馬頭忿怒觀自在
T2410_.76.0729a15: 梵天。羯磨部羯磨金剛調那ヤ延
T2410_.76.0729a16: 慈氏難降伏諸天引入佛道
T2410_.76.0729a17: 一。三界其中所有一切魔羅之事 立印
T2410_.76.0729a18: 示云。魔羅者天竺詞也。此云殺害也。委
T2410_.76.0729a19: 經略魔也。其魔者二種アリ。一第四禪順色界
T2410_.76.0729a20: 魔王也。是大自在天云也。又魔醯首羅トモ
T2410_.76.0729a21: 云。是第八識所變也。此經生死ニト
T2410_.76.0729a22: ナル大自在天云也。二第六天魔王欲界
T2410_.76.0729a23: 頂。此六識所變也。一念隔歴差別法性
T2410_.76.0729a24: 者也。一切毘曩也迦聖天。羅刹婆等
T2410_.76.0729a25: 當時鬼云也。此前五識所變也。此等
T2410_.76.0729a26: 火焚燒蒙也。不動火生三昧燒盡或障
T2410_.76.0729a27: 云云
T2410_.76.0729a28: 一。魔界經論證據事 大日經云。魔界爲
T2410_.76.0729a29: 。皆入阿字門云云理趣經云。一切諸魔不
T2410_.76.0729b01: 云云祕密行者爲諸魔侵故也
T2410_.76.0729b02: 云云却蘊神呪經ニハ七鬼神タリ又五鬼神云云
T2410_.76.0729b03: 陰陽道ニハ牛頭天王内法ニハ八智如來也云云
T2410_.76.0729b04: 明眼論云聖徳
太子
燒香一切鬼神等聞香煙。如
T2410_.76.0729b05: 死門思也。是香徳也云云
取意
T2410_.76.0729b06: 一。天狗證據事 覺大師御釋云。即證菩提
T2410_.76.0729b07: 天魔波旬天狗等云云誑止一云。降魔相
T2410_.76.0729b08: 魔王魔女魔民。
魔誑等之
私云。魔誑者天狗歟云云
T2410_.76.0729b09: 延命地藏經云。天狗土公大恐神等云云
T2410_.76.0729b10: 一。戊魔業因事 首楞嚴經云。雖多聞及
T2410_.76.0729b11: 禪定。不婬欲必落魔道。上品魔王。中品
T2410_.76.0729b12: 魔女。下品魔民云云
T2410_.76.0729b13: 一。遣除從魔事 師云。魔有二説。本尊
T2410_.76.0729b14: 來魔。又在。本尊來奉防魔也云云
T2410_.76.0729b15: 一。驚發地神爲降魔相事 三密 問。就
T2410_.76.0729b16: 驚發偈意。釋尊降魔地神證。是初成佛時
T2410_.76.0729b17: 之事也。今是凡夫初修道也。何彼爲例驚
T2410_.76.0729b18: 地神耶 答。義釋云。世尊昔在菩提曼荼
T2410_.76.0729b19: 。降魔軍時。汝作證明。我今亦欲
T2410_.76.0729b20: 法行。紹如來事故畫此曼荼羅也。我雖
T2410_.76.0729b21: 得一切同於如來。然以毘盧遮那三密所
T2410_.76.0729b22: 加持。故亦能現作佛身。香集一切曼荼羅
T2410_.76.0729b23: 大會。是故汝亦當現作證明。使諸魔軍
T2410_.76.0729b24: 煩懷云云
取意
T2410_.76.0729b25: 一。境智各別修行魔事 山王院釋
T2410_.76.0729b26: 云。億外故知者。境智間斷故被魔使。圓
T2410_.76.0729b27: 頓行者境外無智故不魔也云云私云。
T2410_.76.0729b28: 不思識境智即陰是觀文。可之。又云。唯
T2410_.76.0729b29: 圓教意。逆即是順。自餘三教逆順定故云云
T2410_.76.0729c01: 云。唯除實相。餘皆名魔事云云法花云。雖
T2410_.76.0729c02: 魔及魔民。皆護佛法云云
T2410_.76.0729c03: 一。佛眼三摩地事 怖魔事 付法傳云。不
T2410_.76.0729c04: 空林行天竺至師子國。國王迎宿中七日
T2410_.76.0729c05: 供養。令佛牙寺。即奉龍智阿闍梨
T2410_.76.0729c06: 時。行腖歩律。即奉大唐國位金貝等物
T2410_.76.0729c07: 龍智曰。吾所トスル者心也。非此寶也。尋
T2410_.76.0729c08: 授以十八會金剛頂瑜伽十萬頌經并大毘
T2410_.76.0729c09: 盧遮那大悲胎藏十萬頌經五部灌頂眞言祕
T2410_.76.0729c10: 曲經論梵筴五百餘部。他日王作ナシテ調偈
T2410_.76.0729c11: 以試和上。和上結佛眼印。住慈心之定。誦
T2410_.76.0729c12: 眞言。以劫之。其象顚倒前過。王甚敬
T2410_.76.0729c13: 。與ヲモテ醉象。有何殊略抄。
付法傳
T2410_.76.0729c14: 涅槃云。昔釋迦如來經行時。達多放醉象
T2410_.76.0729c15: 佛。佛入佛眼三摩地。擧右手
T2410_.76.0729c16: 五指師子。師子同聲迅孔。其時醉
T2410_.76.0729c17: 象須臾死取意此即表如來息災也。十七尊
T2410_.76.0729c18: 皆著師子冠。可
T2410_.76.0729c19:   私云。以五眼三智之時。佛眼有
T2410_.76.0729c20: 。中道者無明即明觀惠也。即是三摩地
T2410_.76.0729c21: 也。無明愚癡同也。師子愚癡果也。即法
T2410_.76.0729c22: 性觀惠故。佛眼八師子座坐給也。師子
T2410_.76.0729c23: 禽獸王也。言怖畏體故。怖畏體功能
T2410_.76.0729c24: 云云
T2410_.76.0729c25: 一。除障在祕教事 可顯密兼學事 問。
T2410_.76.0729c26: 有人難云。汝本久學顯教。今何受 答。蘇悉
T2410_.76.0729c27: 地疏云。譬如人手執刀杖。不甲冑。入
T2410_.76.0729c28: 群賊中。儻勝一人。或爲賊所害。顯教轉報亦
T2410_.76.0729c29: 復如是。未如來三密甲冑。或爲報業煩
T2410_.76.0730a01: 害。祕教不爾。三密甲冑著法上。定
T2410_.76.0730a02: 惠手執阿字利釼。如來要誓事理兼備。無
T2410_.76.0730a03: 際。無宗不與。譬如勇士密甲冑。執
T2410_.76.0730a04: 持利釼群賊中。自他倶安已上故兼學
T2410_.76.0730a05: 也 問。若祕密教勝於顯教。汝何不
T2410_.76.0730a06: 天台三觀偏就眞言三密耶 答。誰
T2410_.76.0730a07: 眞言勝タリト於圓觀。大日經疏始終一同。以
T2410_.76.0730a08: 花文義成經理。三觀妙理全同天台
T2410_.76.0730a09: 問。若爾云何祕教除障。顯教不爾。天台
T2410_.76.0730a10: 諸□□□□□眞言師。以法花等諸大乘經
T2410_.76.0730a11: 爲眞言教□□□□□□三密修行儀軌故。
T2410_.76.0730a12: 又應言圓頓妙現□□等經。除障方
T2410_.76.0730a13: 便三密加持。如天台法花□□□□□
T2410_.76.0730a14: 尼品疏云。惡世於經甚多惱難。以凡護之。
T2410_.76.0730a15: □□□□□□道流通已上正宗妙理雖勝。而
T2410_.76.0730a16: 用呪。除□□□□□□□知三密教門
T2410_.76.0730a17: 是除障勝術也。此教門多□□□利惡世學
T2410_.76.0730a18: 大乘者歟。我山兼學眞言。□□□□□□
T2410_.76.0730a19: □□□□□□□□□□□□□□□□□
T2410_.76.0730a20: □□□有以也。就中佛子年少之比。慈惠
T2410_.76.0730a21: □□□和尚。時時軟語曰。凡我山僧初雖顯
T2410_.76.0730a22: □□□□必學祕教。汝莫眞言教徒。今
T2410_.76.0730a23: □□□□□□習云云仍爲大師之恩
T2410_.76.0730a24: 憗研頑嚕之心
T2410_.76.0730a25: 一。四智軍荼利事 示云。四方軍荼利者。息
T2410_.76.0730a26: 災軍荼利。増益軍荼利。敬愛軍荼利。降伏軍
T2410_.76.0730a27: 荼利已上建立軌。此四種軍荼利。三形成
T2410_.76.0730a28: 四方金剛結成也云云又云。四種軍荼利。降
T2410_.76.0730a29: 伏四種毘那耶迦也云云
T2410_.76.0730b01: 一。四種降魔事 示云。降三世天子魔
T2410_.76.0730b02: 軍荼利煩惱魔。大威徳人魔。金剛夜
T2410_.76.0730b03: 鬼神魔云云
T2410_.76.0730b04: 一。斷鹽證據事 降三世儀軌云不空若行者
T2410_.76.0730b05: 此法時。七七日間□□斷五穀。□□□
T2410_.76.0730b06: □□□□□□□□□□□末鹽一心無
T2410_.76.0730b07: 。滿眞言十萬返。爾時必本尊現。形作
T2410_.76.0730b08: 惡怖魔體。試謙行者。以是時愼勿散亂
T2410_.76.0730b09: 則法成就云云
T2410_.76.0730b10: 一。怖魔祕術事 師云。行者若於時所
T2410_.76.0730b11: 怖畏念者。唾ヲハキ慈打。仍無想怖
T2410_.76.0730b12: 也。然則蚖蛇等障礙者。令退散
T2410_.76.0730b13: 云云先師和上云。鵄ナト飛來ラハ。不怖不
T2410_.76.0730b14: 隨。彼鵄者一念妄心ニヨリテ異趣墮。其自性
T2410_.76.0730b15: □ □□ 佛性アリ。直大日如來也avira
T2410_.76.0730b16: h@u@mkha@m誦也。此明三身報身也。四魔降
T2410_.76.0730b17: 眞言也。可之。如此是天狗タフラカ
T2410_.76.0730b18: サレサルナリ云云
T2410_.76.0730b19: 又云。灌頂印明三摩耶戒授也云云受法
T2410_.76.0730b20: スレハ曾以不障礙也。又同體慈悲心
T2410_.76.0730b21: ヘキナリ云云
T2410_.76.0730b22: 一。常行堂天狗怖トシ事 示云。山門常行
T2410_.76.0730b23: 堂衆。夏末常行堂。大念佛申事アリ。佛前ニシテハ
T2410_.76.0730b24: 如法引聲。後門&MT06279;トリ。無前無
T2410_.76.0730b25: 讀也。是山門古老傳天狗怖申也。又住侶
T2410_.76.0730b26: 等如此戲論ラハ。天狗怖申習シタリ。又物語
T2410_.76.0730b27: 云。熊野山那智瀧衆引聲念佛時。正面如
T2410_.76.0730b28: 法引聲也。後門ニテハ阿彌陀經讀時。懺法ニハ
T2410_.76.0730b29: 懺法之時。阿彌陀經讀加ヘテ。無前無後讀也。
T2410_.76.0730c01: ハ子トリケニヤサハナムヲウタフ
T2410_.76.0730c02: 也。是彼山故實天狗怖申習タリ
T2410_.76.0730c03:   私云。此事ルニ。如法如説修行ヲハ。必天魔障
T2410_.76.0730c04: 。内觀ニハ首楞嚴三昧。外相ニハ順魔
T2410_.76.0730c05: 戲論振舞也。是天狗ヲナス義歟云云
T2410_.76.0730c06: 古人云。乘賊馬。咲釼。□□
T2410_.76.0730c07: 手段也。如此機契アリテ敵也。不動座
T2410_.76.0730c08: 。成魔王形降魔スル。能能可心合
T2410_.76.0730c09: 云云
T2410_.76.0730c10: 一。常行堂怖魔事 示云。堂僧等年始
T2410_.76.0730c11: 文殊樓。扇五間自樓二階投下也。&T047368;
T2410_.76.0730c12: 録相傳云。是則五眼印也云云
T2410_.76.0730c13:   私云。五眼佛眼根本印也。此印即是怖魔
T2410_.76.0730c14: 祕印也。常行堂天狗怖云事。可合之
T2410_.76.0730c15: 魔多羅神除障最極祕印也。甚深〃〃〃
T2410_.76.0730c16: 〃。可之也云云
T2410_.76.0730c17: 一。明惠上人授戒於天狗事 師物語云。栂
T2410_.76.0730c18: 尾明惠上人許。山臥一人來現云。受戒之悉
T2410_.76.0730c19: 云云仍上人授戒畢。彼山臥申。我受
T2410_.76.0730c20: 戒當絶三種授也。所謂我是山
T2410_.76.0730c21: ニテ。作佛法三種怖畏有之。一明障
T2410_.76.0730c22: 子内不燈火也。二聖教等并一切物直可
T2410_.76.0730c23: 之。三諸危所居。又不置物也。
T2410_.76.0730c24: 又云。示云。アヤウキ巖石ヤケナムト者不
T2410_.76.0730c25: 居也。諸天魔波旬等此難所居住スルナリ
T2410_.76.0730c26: 又一切聖教等直置事。天魔等陷曲不
T2410_.76.0730c27: 。以體物クニ置。人天狗根性物
T2410_.76.0730c28: 也。何爲魔被障礙云云又阿闍梨障子
T2410_.76.0730c29: トモササル事者。遠見タリ。仍天狗等爲
T2410_.76.0731a01: 集來。眞實ニハ。故起嗔恚成障礙
T2410_.76.0731a02: 云云
T2410_.76.0731a03: 一。狐被迷時頌文事 口傳云。狐被迷時。
T2410_.76.0731a04: 誦。所謂師子印。追打鬼婆羅羅鬼
T2410_.76.0731a05: 法性房燒妻戸誦也云云此迷惑之時
T2410_.76.0731a06: 者。安座シテ心經讀也
T2410_.76.0731a07: 一。香鳴時頌文事 頌曰。追打鬼婆羅羅鬼
T2410_.76.0731a08: 法性房門葉誦也云云又云。八大龍王
T2410_.76.0731a09: 之也。或傳云。金剛翅鳥王眞言誦也
T2410_.76.0731a10: 云云
T2410_.76.0731a11: 一。羅網除魔障事 示云。那智花山花山法
T2410_.76.0731a12: 皇御庵有之。那智瀧行之等居止。今擬
T2410_.76.0731a13: 法經道場。或行者如法。衆中百鬼夜行。引
T2410_.76.0731a14: &MT06279;無數眷屬。道場亂入セントスル時。四面タル
T2410_.76.0731a15: 羅網漸漸廣成リテ。杉敷落下リテ。彼異形冥鬼
T2410_.76.0731a16: 防畢。此事那智山臥大夫房長辨申仁親
T2410_.76.0731a17: 之。□□□□侍ケリ云云
T2410_.76.0731a18:   私云。案此事甚深法門シテ。界依而二見墮
T2410_.76.0731a19: 異趣。羅網法界表相也。サレハ帝釋因陀
T2410_.76.0731a20: 羅網者。彼云三千并遍爾爾意也。點鬼執
T2410_.76.0731a21: 見豈過法界乎。故待障亂來也。甚深甚
T2410_.76.0731a22: 深。不云云
T2410_.76.0731a23: 溪嵐拾葉集
T2410_.76.0731a24: 御本云
T2410_.76.0731a25:   文保三年正月十一日。於天台黒谷慈眼
T2410_.76.0731a26: &T047368;之畢 天台籠山沙門光宗&T047368;
T2410_.76.0731a27: 應永二十一年卯月二十九日。於江州最
T2410_.76.0731a28: 山寺之       求法小比丘
T2410_.76.0731b01:
T2410_.76.0731b02: 溪嵐拾葉集
T2410_.76.0731b03:
T2410_.76.0731b04:   除障事 私苗
T2410_.76.0731b05: 悉地疏云。問。此説只無道理。何者衆生昔
T2410_.76.0731b06: 業決得今報。更不説。此理叕然ナリ。何故
T2410_.76.0731b07: 今説轉報障乎。天台一依法然道理故。二
T2410_.76.0731b08: 經威力故説轉報也。諸法自本無定相
T2410_.76.0731b09: 故一藝即是法界耶。故云有轉義。是爲法然
T2410_.76.0731b10: 道理也。若聽其經如説修行。無&MT06279;遂。
T2410_.76.0731b11: 故有轉義。是爲經力也 問。若如所説
T2410_.76.0731b12: 教倶有轉報義者。顯密二門有何別乎。天
T2410_.76.0731b13: 台於顯教而有兩經。若淺經説不轉。若
T2410_.76.0731b14: 深經説説報有轉義。雖轉報遲速
T2410_.76.0731b15: 譬如人手執刀杖。不甲冑群賊
T2410_.76.0731b16: 。儻勝一人。或爲賊所害。顯教轉報亦後
T2410_.76.0731b17: 是。未如來三密甲冑。雖少解行。而
T2410_.76.0731b18: 速轉義。或爲報障之所逼害。豈只報
T2410_.76.0731b19: ノミナランヤ。於煩惱亦准知也。若祕密不爾。三
T2410_.76.0731b20: 密甲冑著法界體。定惠之手執持阿字利釼
T2410_.76.0731b21: 要誓事理兼備無災不除無樂不與。譬如
T2410_.76.0731b22: 勇士密著甲冑。執持利釼。入群賊中。自他
T2410_.76.0731b23: 倶安云云
T2410_.76.0731b24: 問。大乘圓密意轉實業耶 答。可轉也。即
T2410_.76.0731b25: 顯密終極所談者。三道即三徳體達上者。業
T2410_.76.0731b26: 報轉義勿論也。故止觀云。法身究竟レハ餘亦
T2410_.76.0731b27: 究竟。般若清淨ナレハ餘亦清淨ナリ。解脱自在
T2410_.76.0731b28: 亦自在也云云結業當體即是自在神力之作
T2410_.76.0731b29: 用。故業報轉無疑者歟。故經曰。自在之業
T2410_.76.0731c01: 是一念三千依文也。結業多之云ヘトモ。不
T2410_.76.0731c02: 十界三千ヲハ三千果成咸稱常樂三身。並
T2410_.76.0731c03: 成倶體倶用也。豈非自在之業乎。此法門
T2410_.76.0731c04: 證得故。釋云。法名達磨馱都。人名觀自在
T2410_.76.0731c05: 云云乃觀音稱名功力。怨念呪咀還著
T2410_.76.0731c06: 本人スル也。深可云云
T2410_.76.0731c07: 一。解脱怨念事 示云。三昧習ニハ怨念呪
T2410_.76.0731c08: 者。不六字法ニハ。付之三種習
T2410_.76.0731c09: 之。一ニハ一心不生本源。一切衆生怨念
T2410_.76.0731c10: 者。依一念妄執也。從無住本一切法
T2410_.76.0731c11: 意也。衆生際觀達スル時。自他之業待&MT06279;解脱スル也。
T2410_.76.0731c12: □□□□□□□□□□□□□□以四攝
T2410_.76.0731c13: 修也。慈悲是攝業根本故也。次降伏護
T2410_.76.0731c14: 也。憐三類形。業縛種子盡也
T2410_.76.0731c15: 云云
T2410_.76.0731c16: 一。於邪氣不同事 師物語云。古口傳
T2410_.76.0731c17: 云。於怨靈權實不同也。所謂佛菩薩
T2410_.76.0731c18: ニハ。於頭有痛。同輩之怨靈ニハヨリニテハ
T2410_.76.0731c19: アリ。下輩怨靈ニハヨリアリ。大概以之邪氣
T2410_.76.0731c20: 知也云云佛菩薩靈以懺悔本。
T2410_.76.0731c21: 同輩ニハ教説本。下輩ニハ降伏
T2410_.76.0731c22: 也。是大旨也。能能可用意事也云云
T2410_.76.0731c23: 一。神供教識事 口云。於淨所請諸神
T2410_.76.0731c24: 啓白。今所勸請諸神等。若爲權者神者
T2410_.76.0731c25: 如來在世。親如來教勅。爲護法善
T2410_.76.0731c26: 。守護我法。苦爲實者神者。今受法時成
T2410_.76.0731c27: 護法神。可護我法也。諸冥道諸神者。
T2410_.76.0731c28: 皆依先世戒施之福力其所領主。其尋
T2410_.76.0731c29: 根元者。三寶之恩力也。若遣&MT06279;如來教勅成
T2410_.76.0732a01: 者。可便汝摧破也。如來次有
T2410_.76.0732a02: 及魔民。皆護佛法之誓願。或又若不
T2410_.76.0732a03: 兒惱亂説法者。頭破作七分。如阿梨樹枝
T2410_.76.0732a04: ケリ。豈違佛勅乎。又云。如來在スハ阿尾舍
T2410_.76.0732a05: 。所謂三界所有天王天衆大威勢冥衆等。
T2410_.76.0732a06: 迷令執縛。如汝冥類少神等。豈不尾舍
T2410_.76.0732a07: 乎。速成護法神。可護我法。猶成靈威
T2410_.76.0732a08: 者。遣八萬四千密迹金剛神。可使汝摧破
T2410_.76.0732a09: 也。頭破作七分教勅。豈不恐乎。能能可
T2410_.76.0732a10: 教誡云云
T2410_.76.0732a11: 一。眞陀摩尼事 師云。takini者。亦名眞陀
T2410_.76.0732a12: 摩尼王。凡欲界衆生者。貪欲強盛也。故現
T2410_.76.0732a13: 如意珠王。令成衆生萬願也。如意珠者。南
T2410_.76.0732a14: 方寶部三摩耶形也。仍眷屬七種野干
T2410_.76.0732a15: 七覺聖財也。天照大神閉籠天岩戸
T2410_.76.0732a16: 時者。現野干身。最極最極
T2410_.76.0732a17: 一。七野干事 馬鳴菩薩七野干法云。王舍
T2410_.76.0732a18: 城北尸陀林野干。夫名曰有徳。妻名
T2410_.76.0732a19: 滿徳。有五子。一名福徳。二名威徳。三
T2410_.76.0732a20: 智慧。四名勢徳。五名壽徳。此七野干能
T2410_.76.0732a21: 五天竺。攝鬼類。變化自在ナリ。遊行五
T2410_.76.0732a22: 天竺。能成福禍云云私云。此七種野干者。
T2410_.76.0732a23: 七寶莊嚴義表也云云
T2410_.76.0732a24: 一。稻荷大明神事 稻荷大明神社壇其形
T2410_.76.0732a25: 開模也。仍萬人參詣崇敬也。又云。地主
T2410_.76.0732a26: 權現後圓山者。文殊淨土也。竈殿先祖號
T2410_.76.0732a27: 大夫也。彼官大夫觀婦引導。後塚ヨリ
T2410_.76.0732a28: 文殊淨土云云官大夫者。命婦南
T2410_.76.0732a29: 脇北向社是也云云
T2410_.76.0732b01: 一。狐病治事 示云。付吒天法。百八呪術有
T2410_.76.0732b02: 之。其中天狐吒吒病云事アリ。所謂此天八大
T2410_.76.0732b03: 童子中。奪魂神云神アリ。此神令精氣。此
T2410_.76.0732b04: 天行者。此神國中人民。可然智者
T2410_.76.0732b05: 高貴ニハ付也。愚癡下劣者トモ付也
T2410_.76.0732b06: 病相事 凡此病相者。最初者無病ニハ
T2410_.76.0732b07: 如也。有持病人者如本病シテナマナマト
T2410_.76.0732b08: 勞也。不顯程者如常病者。若顯露シスレハ
T2410_.76.0732b09: 物狂成也。或呪驗者。或威勢。或大
T2410_.76.0732b10: 弓勢岳武者カマシキ者厭也。如此人來
T2410_.76.0732b11: スレハ。貌ヲアリトテ小袖僅頭也。ハヤ返シ〃
T2410_.76.0732b12: 〃〃追出也。如此時狐病知畢ヌレハ。汝執マ
T2410_.76.0732b13: サヌレト申セハ。イヤアラヌモナト云。小兒
T2410_.76.0732b14: ナクヤウナヰテワヒカナシムナリ云云
T2410_.76.0732b15: 以前急急可治也。若剋畢ヌレハ身消衰シテ
T2410_.76.0732b16: 治不叶也。必死決定痛也云云
T2410_.76.0732b17: 一。付狐神法事 示云。此狐病邊土ナリ。或
T2410_.76.0732b18: 狐頭本尊。或木造本尊也。毎
T2410_.76.0732b19: 五穀粥或以齊飯スル也。又出現物上分
T2410_.76.0732b20: シテスル也。欲病仁名字。彼狐口
T2410_.76.0732b21: 安者也。即時著病スル云云
T2410_.76.0732b22: 一。狐病治勞事 示云。凡此病者。國内効驗
T2410_.76.0732b23: スル所作也。若其仁所行テハ。其名字
T2410_.76.0732b24: 。其法師其巫女等所仕狐神也。教化云。
T2410_.76.0732b25: 佛菩薩者慈悲心利生爲本懷。如小夜
T2410_.76.0732b26: 叉神ナト人病惱。諸佛令ニモ。諸天利生ニモ
T2410_.76.0732b27: ケリ。護持天衆定使汝治罰給者歟。教誡スル
T2410_.76.0732b28: 本人名字シテ。可四能還由口ハシル也。
T2410_.76.0732b29: 程加持落スナリ。此時早早可祈療方
T2410_.76.0732c01: 便
T2410_.76.0732c02: 一。天狐吒咤病對治事 祕縛云。以不動慈
T2410_.76.0732c03: 救呪刀印加持也。又以同印明
T2410_.76.0732c04: 指者。即時令平喩者也。甚深甚深。最
T2410_.76.0732c05: 極最極。又云。傳云。以摩訶迦羅天印明
T2410_.76.0732c06: 加持也。能延六月祕法自是起レリ云云
T2410_.76.0732c07: 一。天狐tata病本尊事 或師語云。百里國ニハ
T2410_.76.0732c08: 辰狐頭本尊也。不百里ニハ或白
T2410_.76.0732c09: 犬頭或狸頭也。仍四國者不百里。故犬頭
T2410_.76.0732c10: 或狸頭爲本尊云云後傳云。生身辰狐頭
T2410_.76.0732c11: 本尊是一次以金銀等辰狐形
T2410_.76.0732c12: 本尊是二或以木像本尊是三
T2410_.76.0732c13: 又以于頭辰狐形本尊是四此等
T2410_.76.0732c14: 皆御子陰明師等所行。如此加精物。世間
T2410_.76.0732c15: 來現セハ家内病者斷絶也。能能可
T2410_.76.0732c16: 用意者也云云
T2410_.76.0732c17: 一。狐病治方事 示云。彼巫女等所持本尊
T2410_.76.0732c18: 取出。アハタカシヌレハ失効驗。ヤヤマ
T2410_.76.0732c19: セサルナリ。第一祕術也云云
T2410_.76.0732c20: 一。山家鳴怪異方事 傳聞。相州大業鄕地。
T2410_.76.0732c21: 以宿所家柱常鳴ケリ。其時彼家主内房。大山寺
T2410_.76.0732c22: 不動堂參詣シテ祈請。彼不動示現云。毎家狂
T2410_.76.0732c23: 九一云字出也云云仍如示現書付タリケレハ
T2410_.76.0732c24: 其後狂鳴止ケリ。或時陰陽師タリケレハ鬼神名也
T2410_.76.0732c25: 此十字即是神符也
T2410_.76.0732c26: 一。依稱念觀音障事 師範示云。爲
T2410_.76.0732c27: 中夏毎夜睡臥時。觀音名號百反可之。若
T2410_.76.0732c28: 然者一生之中不中夏云云是一師所
T2410_.76.0732c29: 傳也。有證據云云仍我十歳許之時。承
T2410_.76.0733a01: 以來。毎夜無懈怠之。長大之後密大
T2410_.76.0733a02: 事祕法傳受上。餘法之。此名號無
T2410_.76.0733a03: 之。仍今怖畏之事一念云云
T2410_.76.0733a04: 義云。觀音者。自本解脱現身調伏衆生之應
T2410_.76.0733a05: 用也。仍三毒七難拂給也。仍經云。刀尋段段
T2410_.76.0733a06: 壞等説ケリ。深可之也云云
T2410_.76.0733a07: 一。依觀音難事 或仁物語。近比京
T2410_.76.0733a08: 或仁内房間夫シテ艶書タリケリ。實夫アヤシ
T2410_.76.0733a09: キコト。伺見ケル。此艶書見出シタリ。夫
T2410_.76.0733a10: 被見處。其女房恐怖事無極。心中觀音
T2410_.76.0733a11: 祈念シテ。一心不亂觀音名號ケリ。其時夫此
T2410_.76.0733a12: 被見スル處。一一行皆南無大悲觀世音タリ
T2410_.76.0733a13: ケリ其時夫イヤ觀音名號タル文也ケリトテ打捨ケリ。仍
T2410_.76.0733a14: 此女房觀音稱念之志彌増長シケリ。不思識也
T2410_.76.0733a15:
T2410_.76.0733a16: 一。對治蛇毒事 師物語云。或仁内方
T2410_.76.0733a17: 蛇入タリケルヲ。何醫療祈祷ケル
T2410_.76.0733a18: 間。囑衆僧大般若轉讀。其時此女房睡
T2410_.76.0733a19: 。見極端嚴童子。白杖
T2410_.76.0733a20: 。急出也云云。能居所ニテ
T2410_.76.0733a21: 間。努〃〃不ヘリ其時童子云。猪
T2410_.76.0733a22: 。吉酒和合シテ服時如何。其時此蛇
T2410_.76.0733a23: 憂惱氣色アリト。其時如夢事調服。即
T2410_.76.0733a24: 時此蛇下畢。此猪毛毎蛇鱗死タリ云云
T2410_.76.0733a25: 因物語云。猪蛇爲食物。故亥歳ヲモ
T2410_.76.0733a26: 食也。此事之也云云
T2410_.76.0733a27: 一。眞言師業報轉事 師物語云。五無間業
T2410_.76.0733a28: 女地獄墮在者。眞言入壇灌頂スレハ
T2410_.76.0733a29: 轉重輕受シテ。今生山病所勞云云サレ
T2410_.76.0733b01: ハ習種子基好者。山病遁世シテ。伯耆大
T2410_.76.0733b02: 隱居ケルトカヤ。然間碩眞言師。其山病スル事可
T2410_.76.0733b03: 之。見之不謗法云云
T2410_.76.0733b04: 一。癩病祕術事 粉川觀音示現祕方云。hr@i@h
T2410_.76.0733b05: 一字三千三百三十三字。此符一三十三
T2410_.76.0733b06: ツツ禮拜シテ。令服者速疾平喩也。最極祕方也
T2410_.76.0733b07: 云云
T2410_.76.0733b08: 粉川觀音 但彼聖律僧 戒蓮房律僧 咸昇
T2410_.76.0733b09: 光宗 運海
T2410_.76.0733b10:   元徳三年辛未正月十六日&T047368;
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