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溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 00

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T2410_.76.0743a01: 。蓮花部大日ニハ者。無所不至印可用光明
T2410_.76.0743a02: 眞言。其故者。光明眞言者。不空羅索經
T2410_.76.0743a03: 所説大日眞言故。即蓮花部也。而無所不至
T2410_.76.0743a04: 印者。諸法印スル故蓮花部。又是妙觀察智
T2410_.76.0743a05: 即説法智也。阿彌陀光明遍照義可思合歟。
T2410_.76.0743a06: o@m三身 阿謨伽無問
永斷
 尾盧左曩大日
 摩訶 母捺
T2410_.76.0743a07:  摩抳 鉢納磨二合蓮
 入縛攞光明 鉢攞韈
T2410_.76.0743a08: 嘌多二合 野轉法
輪也
 吽
T2410_.76.0743a09: 一。文殊滅婬欲法事 師云。此法七佛所説
T2410_.76.0743a10: 神呪經ヨリタリ。付彼經滅婬欲眞言。并功能
T2410_.76.0743a11: 書之出タル文賜之。私&T047368;之。若此法ハハ
T2410_.76.0743a12: 十八道。若大法ニテモ修也。文殊滅婬欲眞言
T2410_.76.0743a13:   句利〃〃帝那憂牡〃〃帝那度呼〃〃帝
T2410_.76.0743a14: 那究吒〃〃帝那若密都若密覩帝那究吒〃
T2410_.76.0743a15: 〃帝那憂寺〃〃帝那密若那密若帝那度呼
T2410_.76.0743a16: 吒〃〃究吒多薩傳訶
T2410_.76.0743a17:   永享十二年正月十二日書寫山寶生院令
T2410_.76.0743a18: 書寫畢
T2410_.76.0743a19: 元祿十五年壬午四月二十五日法印實
T2410_.76.0743a20: 現閱
T2410_.76.0743a21:
T2410_.76.0743a22: 溪嵐拾葉集
T2410_.76.0743a23:
T2410_.76.0743a24:   十住心論事 私苗
T2410_.76.0743a25: 予正和五年丙辰 四月二日。於叡山黒谷經
T2410_.76.0743a26: 求聞持法始行之處。或東寺眞言師來謁。
T2410_.76.0743a27: 而眞言教相令談論。法談有次十重心論之
T2410_.76.0743a28: 沙汰在之。物語&T047368;之間前後不齊也。可
T2410_.76.0743b01: 添削者歟
T2410_.76.0743b02: 其夜感夢云。彼僧與愚僧廣田
T2410_.76.0743b03: 秀稻中兩部曼荼羅拜見之。其爲體廣
T2410_.76.0743b04: 一雙〃〃數十枚折重タリ。其紙面黄色之
T2410_.76.0743b05: 草木之。兩面之文相似而無異也。
T2410_.76.0743b06: 是則兩部曼荼羅ナリト拜見而覺了已上 彼僧
T2410_.76.0743b07: 相語之處。讃嘆而云。草木之文即四種曼荼
T2410_.76.0743b08: 羅之隨一也。甚深〃〃云云
T2410_.76.0743b09: 一。本朝眞言縁起事 善無畏三藏。唐玄宗
T2410_.76.0743b10: 皇帝御代。開元四年震旦來至。養老年
T2410_.76.0743b11: 本朝來至。於和國密教機熟
T2410_.76.0743b12: 悲歎。而於大和國久米寺東側立大塔
T2410_.76.0743b13: 將來大日經梵本七卷。與佛舍利七粒
T2410_.76.0743b14: 大塔之心柱中奉收畢。其縁起文曰。未來
T2410_.76.0743b15: 大乘菩薩。來此經弘傳云云取意」
T2410_.76.0743b16: 善無畏入滅事 或&T047368;曰。上總佐野郷墳墓
T2410_.76.0743b17: 之。或一説曰。還入唐也云云
T2410_.76.0743b18: 一。大師行状事 凡此大師。自初託胎至
T2410_.76.0743b19: 于出胎。長生種〃寄特不勝計。悉有
T2410_.76.0743b20: 雙親。此奇瑞欣入コトヲ佛道。大師娚儒
T2410_.76.0743b21: 家人也。示云。縱入&MT01302;佛道先可詩書
T2410_.76.0743b22: 已。隨文書ヘリ。無程終得書之功。其
T2410_.76.0743b23: 後動スレハ道心閑叢。仍奉南都岩淵
T2410_.76.0743b24: 勤操僧正。於和州牧尾寺出家得度&MT06279;。受
T2410_.76.0743b25: 彌十戒。并學七十二威儀。隨勤操僧正
T2410_.76.0743b26: 三論宗之奧義。又隨元興寺之護命僧
T2410_.76.0743b27: 法相宗之玄底ヘリ。爰大師思惟スラク。我
T2410_.76.0743b28: 今所學教法者。未是至極深奧之法ニハ。此上
T2410_.76.0743b29: 尚如來内證之源極祕法可之思。奉
T2410_.76.0743c01: 念諸佛云。仰願諸佛菩薩。示不二眞心
T2410_.76.0743c02: 云云 仍夢中告云依牧野尾觀音
利生感夢アリ
 汝所求法者。
T2410_.76.0743c03: 大和國武市郡久米寺大塔中在云云 仍
T2410_.76.0743c04: 覽之給。梵本大日經七卷。佛舍利七粒。
T2410_.76.0743c05: 并善無畏三藏&T047368;文感得之ヘリ。解封見之。
T2410_.76.0743c06: モロモロ
コロロ
滯訪之日本無云云 仍渡唐
T2410_.76.0743c07: 元意自之起レリ。時桓武皇帝。以勅許與
T2410_.76.0743c08: 傳教大師倶。延暦二十三年入唐求法。奉
T2410_.76.0743c09: 大唐西明寺東塔院惠果和尚。〃〃相見
T2410_.76.0743c10: 云。汝來コト。相待事是久。欲報命盡ント
T2410_.76.0743c11: 人。可灌頂壇云云 仍六月上旬
T2410_.76.0743c12: 胎藏壇已投花自然當中臺毘盧遮那
T2410_.76.0743c13: 和尚嘆徳云。不可思議也云云 七月上旬
T2410_.76.0743c14: 金界壇投花亦當中臺佛和尚嘆徳如
T2410_.76.0743c15: 云云 八月上旬受阿闍梨位灌頂等。爰和
T2410_.76.0743c16: 尚門人令礙大師之御受法云。縱爲&MT01302;
T2410_.76.0743c17: 異朝之人深法ヘリ。彼僧其夜
T2410_.76.0743c18: 感夢云。密迹金剛力士等來。持金剛杵
T2410_.76.0743c19: 摧伏見畢。仍後朝此事大師罪障
T2410_.76.0743c20: 懺謝セリ。人皆無伏大師也。爰大師
T2410_.76.0743c21: 夜續日。兩部儀軌本經梵讃諸部經軌諸
T2410_.76.0743c22: 瑜伽等皆以鑚仰了。并召諸道經師佛師
T2410_.76.0743c23: 曼荼羅。造佛寫經。八祖傳來道具等。
T2410_.76.0743c24: 鐵塔相承佛舍利如意寶珠等。悉以傳受畢。
T2410_.76.0743c25: 和尚示云。梵漢無違事。猶如寫瓶水受法
T2410_.76.0743c26: 事終。汝急歸本國此經。將利蒼生
T2410_.76.0743c27: 國家之福。又示云汝者於是入我室。我
T2410_.76.0743c28: 亦於彼入汝室云云 其後和尚至次年
T2410_.76.0743c29: 室給畢。和尚之室弟雖無量ナリト。大師被
T2410_.76.0744a01: 碑銘給。大師者和尚附法上足弟子
T2410_.76.0744a02: 故歟。其碑銘曰○聖靈集在之可之。又
T2410_.76.0744a03: 大師行法之時。和尚親&MT06279;。於境界中
T2410_.76.0744a04: 法談有
T2410_.76.0744a05: 一。大師被召内裏。王羲之書殘
T2410_.76.0744a06: 紙形書續給。其障子片間五處手足左右
口ナリ
T2410_.76.0744a07: 遊。仍云五筆和尚。片間只以
T2410_.76.0744a08: 被投懸。自然成樹字。一人萬乘無
T2410_.76.0744a09: 嘆美耳。仍皇帝以水精念珠片見トテ
T2410_.76.0744a10: 擬給大師之。今東寺重寶是也。又
T2410_.76.0744a11: 或時大聖文殊師利菩薩。爲大師筆跡
T2410_.76.0744a12: 童子來云。和尚者是筆主也。流水之上
T2410_.76.0744a13: 文字可書否。大師答云可然。仍水流上
T2410_.76.0744a14: 遊。水上文字不流。未點給童子
T2410_.76.0744a15: 云可點給。大師點打給之時。此龍字
T2410_.76.0744a16: 生龍天了。又大師於本朝所造。三寶
T2410_.76.0744a17: 指歸隨身シテ白樂天見給。樂天嘆云。和尚
T2410_.76.0744a18: 百部云。加之大師於唐朝威徳
T2410_.76.0744a19: 給事。不稱計。委本傳
T2410_.76.0744a20: 一。大師御在唐中一年也。首尾三箇年也。
T2410_.76.0744a21: 御歸朝之後。或説云。近江州石塔三箇年間
T2410_.76.0744a22: 蟄居。其後聞朝庭。參内以後住高雄
T2410_.76.0744a23: ヘリ。桓武天皇大師御歸朝之時。船中
T2410_.76.0744a24: 皆御崩御レリ。不思義也 嵯峨 淳和 仁
T2410_.76.0744a25: 明三代國師也。此三代御門。皆受灌頂
T2410_.76.0744a26: 云云 爰七宗大徳造眞言宗即身
T2410_.76.0744a27: 成佛義。法相宗護命僧正硏神章。三論
T2410_.76.0744a28: 大義抄。依之弘仁皇帝。召諸宗學
T2410_.76.0744a29: 論大師。法相宗學生源仁。三論宗
T2410_.76.0744b01: 學生道尚。花嚴宗學生道應。天台宗○圓澄
T2410_.76.0744b02: 此等諸宗人師難者。眞言即身成佛義○大
T2410_.76.0744b03: 師立即身成佛義フニ。經文釋義分明也。又
T2410_.76.0744b04: 諸宗人師重難云。若爾者。於即身
T2410_.76.0744b05: 云。其時大師向南方智拳印五相
T2410_.76.0744b06: 三密瑜伽。面門俄忽然&MT06279;成金色毘
T2410_.76.0744b07: 盧遮那佛。載五佛寶冠光照遍照ナリ。其時
T2410_.76.0744b08: 一人去席萬乘成禮。七宗徒折慢幢
T2410_.76.0744b09: 大師徳行。悉成門弟。又大師應&MT06279;
T2410_.76.0744b10: 請雨法時。道場忽現&MT06279;龍神速疾降
T2410_.76.0744b11: 。勅使親。見之。信仰餘。氏寺高雄寺
T2410_.76.0744b12: 献之。弘仁皇帝。自此時彌歸伏大師
T2410_.76.0744b13: 徳行。既對七宗難論眞言宗即身成
T2410_.76.0744b14: 佛義ヘリ。仍勅命&MT06279;眞言宗□疏故。製
T2410_.76.0744b15: 十住心論献皇帝。此論尚爲廣轉故。再
T2410_.76.0744b16: シテ寶鑰三卷製。凡十住心論ヨリモ尚深義
T2410_.76.0744b17: 之。其故十住心論大日經胎藏爲本。
T2410_.76.0744b18: 寶鑰菩提心論金界義。所以十住
T2410_.76.0744b19: 心論當位〃〃顯略祕密二門。顯略
T2410_.76.0744b20: 。諸宗人師所立顯宗法門當。是竪
T2410_.76.0744b21: 深在之。祕密之時。即胎藏十界曼荼羅
T2410_.76.0744b22: 。各〃四菩提種子等&MT06279;。其事相事義
T2410_.76.0744b23: 。所以法相宗彌勒。三論宗文殊。天台宗
T2410_.76.0744b24: 觀音。花嚴宗普賢也。仍普。文。觀。彌。四菩
T2410_.76.0744b25: 。大日内證四親近也。故異生等十心。四
T2410_.76.0744b26: 重法界曼荼羅聖衆也。故深祕之時。十住心
T2410_.76.0744b27: 即四重圓壇聖衆各〃自證三摩地法門是
T2410_.76.0744b28: 也。所謂胎藏本有六十意捨平等法
T2410_.76.0744b29: 門也。故文云。此是一句含無邊義捨示塵數
T2410_.76.0744c01: 廣多 寶鑰專依菩提心論修成顯得
T2410_.76.0744c02: 義門。捨劣得勝本。彼論三種菩提心
T2410_.76.0744c03: 。依勝義菩提心即被十住心次第。其
T2410_.76.0744c04: 勝義菩提心者。眞言行者。以深般若智慧
T2410_.76.0744c05: 諸宗權實淺深觀察。捨權取實。從淺入
T2410_.76.0744c06: 次第也。仍以竪淺深勝義菩提心也。故
T2410_.76.0744c07: 文云。竪顯十重之淺深。是則示九種住心
T2410_.76.0744c08: 暗體。至祕密曼荼羅心殿。此專背暗向
T2410_.76.0744c09: 明之法門也。故寶鑰云。九種心藥
T2410_.76.0744c10: 迷。金剛一宮内庫授財 又云。譬
T2410_.76.0744c11: 藥拂塵眞言授財 又云。九種住心無自性
T2410_.76.0744c12: 轉深轉妙。皆是因眞言祕教法身毘盧金
T2410_.76.0744c13: 剛最勝眞
T2410_.76.0744c14: 十住心論次第者
T2410_.76.0744c15: 第一。異生羝羊住心文云。羝羊是畜生中性最下
劣。但念水草及婬食餘無
T2410_.76.0744c16:
 謂三惡道凡夫。專三毒五欲感起&MT06279;
T2410_.76.0744c17: 三途流轉心也。迷暗事如
T2410_.76.0744c18: メヒ
ツシ
ヲヒ
ツシ
T2410_.76.0744c19: 第二。愚童持齊住心 是則人道因果攝。纔
T2410_.76.0744c20: 持齊苞念&MT06279;貪苦。此位ヨリ一分修徳善萠
T2410_.76.0744c21: 故釋云。當知依衆生自心實相熏習之因縁
T2410_.76.0744c22: 一分修起善心。持齊芎食スル一令信因果位也」
T2410_.76.0744c23: 第三。嬰童無爲住心 謂凡夫外道等。依
T2410_.76.0744c24: 下欣上事觀。一分制下地麁惑
T2410_.76.0744c25: 界定テテ下界依身上界果報。是
T2410_.76.0744c26: 童無爲心也云云 已上三種住心。三界流轉
T2410_.76.0744c27: 果報六道輪迴凡夫也。未出世無屬之
T2410_.76.0744c28: 云云
T2410_.76.0744c29: 第四。唯蘊無我住心 是則聲聞乘心也
T2410_.76.0745a01: 云云 私云。ヒム等云云
T2410_.76.0745a02: 第五。拔業因種住心 是則縁覺乘法門也
T2410_.76.0745a03: 云云 私云。成實論當歟云云 已上二種住心者。
T2410_.76.0745a04: 小乘法門自利□調修行也。佛不大乘
T2410_.76.0745a05: 機根。爲利小機四□縁生法門。斷
T2410_.76.0745a06: 思煩惱。即令無學果。僅界内生死
T2410_.76.0745a07: 變易果報。終灰身滅智以歸無餘圓寂
T2410_.76.0745a08: 極果。此二種住心ナレ。纔雖三界。未
T2410_.76.0745a09: 界外果報。雖見思惑。未塵沙無明。纔
T2410_.76.0745a10: 小乘淺近果位。不如來三身滿徳佛
T2410_.76.0745a11: 。尚留三百由旬化城。未五百由旬寶
T2410_.76.0745a12: 故。此二種住心者。未極覺位
T2410_.76.0745a13: 云云
T2410_.76.0745a14: 第六他縁大乘住心私云。法相宗ニハ
五重唯識所謂一ニハ
T2410_.76.0745a15:          ─一資糧位──二加行位
T2410_.76.0745a16: 法相宗明五位─三通達位
T2410_.76.0745a17:          ─四修習位──五究竟位
T2410_.76.0745a18: 謂法相宗法門也。凡彼宗意大乘菩提心&MT06279;
T2410_.76.0745a19: 菩薩五位習六度萬行。福智資糧
T2410_.76.0745a20: 具足。三祇四依之間。凝唯識三性觀門。斷
T2410_.76.0745a21: 煩惱所知二障。離分段變易生死。三身四
T2410_.76.0745a22: 佛果。此住心於顯教大乘最初
T2410_.76.0745a23: 縁菩提心。利益法界衆生故。第四第五住
T2410_.76.0745a24: 。小乘自度&MT06279;ルニ利他行願。相替第六
T2410_.76.0745a25: 住心法界無縁慧悲。生濟生利物願
T2410_.76.0745a26: 。是大乘初門也。故於四箇大乘中。居
T2410_.76.0745a27: 初住心云云 私云。口傳云。今法相宗者。
T2410_.76.0745a28: 專菩提利物無縁慈悲法門習也。教主彌勒
T2410_.76.0745a29: 也。彌勒者慈悲増菩薩也。慈氏之號可
T2410_.76.0745b01: 之。仍他縁大乘住心當歟 私云。依六經
T2410_.76.0745b02: 十一部論云云
T2410_.76.0745b03: 第七。覺心不生住心私云。三論宗ニハ三種方
四種釋トヲ。又立二藏
T2410_.76.0745b04: ニハ聲聞藏二ニハ菩薩藏也。又立三轉法輪。根本法輪
枝末法輪攝末歸本法輪也。私云。四種釋者。依釋二因縁
T2410_.76.0745b05: 釋三顯道釋四
無方釋已上
 謂三論宗法門也。所以彼宗意
T2410_.76.0745b06: 四重二諦不生正觀本。立八不中
T2410_.76.0745b07: 八迷戲論。專依般若等經立無
T2410_.76.0745b08: 依無得宗義。示無相無念法門。故文云。
T2410_.76.0745b09: ソツ
カス
セハ一念即墮斷常 故以不生觀
T2410_.76.0745b10: 門遣陽一理。彼宗大細也。故今住心
T2410_.76.0745b11: 名言立。勝義皆空宗義正具也云云
T2410_.76.0745b12: 私云。中論百論十二門論已上
三論
T2410_.76.0745b13: 第八。一道無爲住心 謂天台宗也。凡彼宗
T2410_.76.0745b14: 。非五時八教〃相法花超八純圓
T2410_.76.0745b15: &MT06279;四味三教權門唯一佛乘。其中
T2410_.76.0745b16: ニハ。開權顯二乘成佛。本門ニハ
T2410_.76.0745b17: 壽長遠。凡一家大意。以一心三論一念三
T2410_.76.0745b18: 千法門宗義至極。其圓融無作三諦中
T2410_.76.0745b19: 。專中道實相妙理。隨縁不變眞
T2410_.76.0745b20: 建立&MT06279;。森羅萬法一如理體歸入スルヲ彼宗
T2410_.76.0745b21: 大意タリ。仍一道云者。一乘云事也。無
T2410_.76.0745b22: 爲云者。本有無作義也。彼宗性徳。十界無
T2410_.76.0745b23: 作。三身等云義勢當歟
T2410_.76.0745b24: 第九。極無自性住心私云。花嚴宗ニハ立五教。一
ニハ小乘教。二大乘始教。三大
T2410_.76.0745b25: 乘終教。四大乘頓教。五圓教。已上 清
凉大師釋云。大同天台但加頓教
T2410_.76.0745b26: 謂花嚴宗也。凡此宗大意者。法界縁起法門
T2410_.76.0745b27: 建立。事〃圓融宗義ニシ。十玄六雙大義
T2410_.76.0745b28: 。帝網重〃法門。凡一塵法界一多無礙
T2410_.76.0745c01: 三無差別。十身具足互融自在事〃相即スル
T2410_.76.0745c02: 是則彼宗義也。故初發心時便成正覺云。故
T2410_.76.0745c03: 初心即頓亡位果徳。見聞解行等
T2410_.76.0745c04: 。十身舍那妙果成。是則不&MT06279;一念
T2410_.76.0745c05: 數劫海經。無量劫數動歴〃只一念
T2410_.76.0745c06: 之故。九世十世。只行者刹那一念之。此
T2410_.76.0745c07: 一念全體。即長持遠劫也。如此念劫圓融
T2410_.76.0745c08: 法門云也云云
T2410_.76.0745c09: 已上九種住心者。是他受用應化如來所説
T2410_.76.0745c10: 教法。顯機修行法門也。此等法門雖甚深殊
T2410_.76.0745c11: 勝也。只或翫一心利刀三密金剛。或
T2410_.76.0745c12: 法身周遍法界常住不變ナリト。未六大
T2410_.76.0745c13: 常住義門。或雖三身相即事理不二。未
T2410_.76.0745c14: 四種法身各説三密自受法樂談話。只諸
T2410_.76.0745c15: 法根元。萬法能生不一實眞如法性
T2410_.76.0745c16: &MT06279;。言語道斷。心行所滅。無相寂滅妙體也
T2410_.76.0745c17: &MT06279;。未此心性即體。四重曼荼諸尊建
T2410_.76.0745c18: 。三十七尊印契句義等云云
T2410_.76.0745c19: 第十。祕密莊嚴住心 即眞言祕密教法。大
T2410_.76.0745c20: 日内證法門也云云
T2410_.76.0745c21: 十住心論云。祕密莊嚴心者。如實證語。
T2410_.76.0745c22: 身之數量究竟覺知。自心之源底。所謂胎藏
T2410_.76.0745c23: 界會曼荼羅。金剛界會曼荼羅。及十八會曼
T2410_.76.0745c24: 荼羅是也 同一云。如實知自心。此是一句
T2410_.76.0745c25: 無邊義。横示塵數廣多。竪顯十重之淺
T2410_.76.0745c26:  又云。若能觀察密號名字除開莊嚴祕
T2410_.76.0745c27: 密藏。即佛性闡提煩惱菩提生死涅槃空有
T2410_.76.0745c28: 偏圓二乘一乘。皆是自心佛之名字。焉捨焉
T2410_.76.0745c29:
T2410_.76.0746a01: 問云。今此十住心論者。源依何經論
T2410_.76.0746a02: 答 義云。大日經菩提心論此義
T2410_.76.0746a03: 也。所謂彼大日經住心品。金剛薩埵大日如
T2410_.76.0746a04: 九句。其問意云。如來無上應
T2410_.76.0746a05: 正等覺云何成&MT06279;。即大日如來。菩提爲
T2410_.76.0746a06: 大悲爲根方便爲究竟答給ヘリ。夫付初菩
T2410_.76.0746a07: 提爲因。重&MT06279;云何菩提。大日如來如
T2410_.76.0746a08: 實知自心セリ。即此如實知自心一句。暗
T2410_.76.0746a09: 分城謂眞言行者。從淺至深所經迷悟斷
T2410_.76.0746a10: 證明暗分城淺深故。實ニハ行者心
T2410_.76.0746a11: 品無量也。且十重位明暗迷悟位〃
T2410_.76.0746a12: 。故大師此住心品如實智自心一句
T2410_.76.0746a13: 十住心法門建立。專眞實漸次行
T2410_.76.0746a14: 經位。兼諸經論顯宗祖師等所
T2410_.76.0746a15: 宗義。悉此如實知自心一句中攝盡
T2410_.76.0746a16: 故大師云。住心雖無量。且擧十種攝之衆毛
T2410_.76.0746a17:
T2410_.76.0746a18: 問云。依菩提心論十住心方如何 答
T2410_.76.0746a19:   一義云。彼論有三種菩提心。其中行願菩
T2410_.76.0746a20: 提心者。菩薩發大慈大悲誓願愍衆生
T2410_.76.0746a21: 苦與。四攝四無量心住&MT06279;。專利益衆生
T2410_.76.0746a22: 相貌也 第二勝義菩提心者。發&MT06279;般若智
T2410_.76.0746a23: 。諸乘淺深揀擇。迷悟斷證觀察。凡勝
T2410_.76.0746a24: 義者。諸法因縁無自性覺知&MT06279;。不住一住
T2410_.76.0746a25: 淺入深。從權歸實。背暗向明。捨劣得
T2410_.76.0746a26: 義門。專智慧行相也。是諸宗觀門
T2410_.76.0746a27: 眞實〃義。名勝義菩提心云云
T2410_.76.0746a28:   又云。今此十住心者。依第二勝義菩提
T2410_.76.0746a29: 之。此一段切當十住心。諸宗
T2410_.76.0746b01: 法門攝盡ヘリ。故以勝義菩提心眞言教
T2410_.76.0746b02: 云云 第三三摩地菩提心者。凡眞言
T2410_.76.0746b03: 内證菩提心也。所謂自然覺了三摩智。曾
T2410_.76.0746b04: 觀行修得也。故號自性法身也。仍
T2410_.76.0746b05: 而實無覺言成也セリ。深可
T2410_.76.0746b06: 問云。二教論其相如何 答 義云。是專大
T2410_.76.0746b07: 師辨顯密二教差異。爲諸宗權實宗義
T2410_.76.0746b08: 此論造給ヘリ。即他受用應化所説。九種住心
T2410_.76.0746b09: 法門。皆名顯教。是隨他意方便教門&MT06279;。未
T2410_.76.0746b10: 大日如來自受法樂隨自意。仍言顯露&MT06279;
T2410_.76.0746b11: 門狹少也。故名顯教也。密教者。所謂四
T2410_.76.0746b12: 種法身。各説三密自受法樂兩部曼荼羅。
T2410_.76.0746b13: 祕密内證法門也。等覺十地見聞。九
T2410_.76.0746b14: 種心量九種住心伺。如義言説法身内
T2410_.76.0746b15: 眞言祕密聲字實相祕奧實説故。名
T2410_.76.0746b16: 密教歟。故二教論云。夫佛有三身教則二
T2410_.76.0746b17: 種。應化開説名曰顯教。定顯略逗機法身談
T2410_.76.0746b18: 話。謂之祕奧實&T047368;
T2410_.76.0746b19: 問云。大師以釋摩訶術論眞言宗教相
T2410_.76.0746b20: 方如何 答。二教論中釋摩訶術論。五
T2410_.76.0746b21: 重問答四箇大乘並眞言第五住心ヘリ
T2410_.76.0746b22: 故四重尚無明分位&MT06279;明分位。此四重
T2410_.76.0746b23: 法門分齊。法相等四箇大乘法門相當レリ。第
T2410_.76.0746b24: 五重有問無答眞言法門也得給ヘリ。即
T2410_.76.0746b25: 彼論三十三法門建立。其中三十二。修行
T2410_.76.0746b26: 修因海顯宗因分法門也。是機根教説存故
T2410_.76.0746b27: 也。次性徳圓滿海不二摩訶術ヲハ。法身内證
T2410_.76.0746b28: 境自受法樂法門也得給ヘリ。而前四住
T2410_.76.0746b29: 。先初重問答云。如此經五位。修二三度
T2410_.76.0746c01: 萬行二障四徳十地滿
T2410_.76.0746c02: 三身。如是佛無明分歟明分歟。答。如是住
T2410_.76.0746c03: 無明分域而非明分位。第二第三第
T2410_.76.0746c04: 四問答亦復如是。皆無明邊域&MT06279;明分位
T2410_.76.0746c05: ヘリ。其故三十二彼因海法門故。未
T2410_.76.0746c06: 徳圓滿果海故。尚無明分位至極圓
T2410_.76.0746c07: 滿故也。第五問云。不二摩訶術者明歟無明
T2410_.76.0746c08: 歟。答云。非明無明。不二摩訶術者。即不二
T2410_.76.0746c09: 摩訶術也
T2410_.76.0746c10: 已上五重問答。而大師引用之意。前四重
T2410_.76.0746c11: 因海顯乘分齊。於當分者雖至極甚深佛
T2410_.76.0746c12: 。望後教者尚因分無明位也
T2410_.76.0746c13: 第五重不二摩訶術者。釋論現文面。離機根
T2410_.76.0746c14: 離教説故云故。離機教得之人無之。仍
T2410_.76.0746c15: 不二摩訶術相貌何物ソト説事無之。夫大師
T2410_.76.0746c16: 判教意。彼論機教者。望顯機時。離
T2410_.76.0746c17: 故。離教説トハ云也。然而若約眞言教
T2410_.76.0746c18: 祕密者。可機教也。所謂兩部大經
T2410_.76.0746c19: 説六大四萬三密法門是也
T2410_.76.0746c20: 一。顯密不同可沙汰事 於顯教法身如
T2410_.76.0746c21: 來色相莊嚴事 顯教眞言理。密ニハ
T2410_.76.0746c22: 大爲理事 顯以一心宗。密 三密平等
T2410_.76.0746c23: 宗事 顯□情法門。密表徳實義也云事
T2410_.76.0746c24:   顯始覺修故爲本。密本有性徳爲宗云事
T2410_.76.0746c25: 顯眞如即體形色。密六大法性
T2410_.76.0746c26: 界形色有事 顯三身相即&MT06279;法身色形説法
T2410_.76.0746c27: 。密四身各別明色形事 顯從因至
T2410_.76.0746c28: 法門。眞言果向因密談也 此外尚重
T2410_.76.0746c29: 〃差異有之。更可擇之
T2410_.76.0747a01: 師物語云。中川實範上人。大經用義云七卷
T2410_.76.0747a02: 造給ヘリ。付十住心一一門顯密五重
T2410_.76.0747a03: 差異セリ。凡此師覺鑁上人同時人也。事相
T2410_.76.0747a04: 教相互爲師資隨分名匠也。顯密兼學人
T2410_.76.0747a05: 也。後ニハ光明山住給也云云
T2410_.76.0747a06: 一。五大院教時義引弘法大師十住心
T2410_.76.0747a07: 大日經云無始生死愚童凡夫執著於我名我
T2410_.76.0747a08: [IMAGE]
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T2410_.76.0747b01: 法相菩提乘也菩提心論云又有衆生發大乘心行菩提行於
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T2410_.76.0747b22: 已上教時義引用意也了
T2410_.76.0747b23: 右十重心論大概所&T047368;件。添削讓
T2410_.76.0747b24:
T2410_.76.0747c01: 本云
T2410_.76.0747c02:   正和五年丙辰 四月十日&T047368;之畢
T2410_.76.0747c03:   天台沙門光宗vajra
T2410_.76.0747c04:   貞和五年已丑 後六月二十九日書寫了
T2410_.76.0747c05:   榮年二九
T2410_.76.0747c06:   應永二十一年丙午 二月十四日書寫之
T2410_.76.0747c07:   納運
T2410_.76.0747c08: 裏書云
T2410_.76.0747c09: 一可尋法門條〃頸指事
T2410_.76.0747c10: 一諸宗縁起事
T2410_.76.0747c11: 一諸宗人師名匠事
T2410_.76.0747c12: 一諸宗名目事
T2410_.76.0747c13: 一諸宗肝心要文事
T2410_.76.0747c14: 一諸宗興行時事
T2410_.76.0747c15: 一偏計所執斷不事
T2410_.76.0747c16: 一曼荼羅聖衆天部具實式事
T2410_.76.0747c17: 一密教十界互具事
T2410_.76.0747c18: 一眞言行常心地事
T2410_.76.0747c19: 一眞言行者所事
T2410_.76.0747c20: 一自性等流説法不同事
T2410_.76.0747c21: 一花嚴遮那十身事
T2410_.76.0747c22: 一法相菩提五位事
T2410_.76.0747c23: 一兩宗空有諍事
T2410_.76.0747c24: 一大乘教納龍宮事
T2410_.76.0747c25: 一御作書抄事
T2410_.76.0747c26: 一被投三杵事
T2410_.76.0747c27: 一血脈相違事
T2410_.76.0747c28: 一御遺告七箇條事
T2410_.76.0747c29: 一難破釋論人感天果事
T2410_.76.0747c30: 一龍樹菩薩引海中人事
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