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溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 00

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T2410_.76.0731a01: 集來。眞實ニハ。故起嗔恚成障礙
T2410_.76.0731a02: 云云
T2410_.76.0731a03: 一。狐被迷時頌文事 口傳云。狐被迷時。
T2410_.76.0731a04: 誦。所謂師子印。追打鬼婆羅羅鬼
T2410_.76.0731a05: 法性房燒妻戸誦也云云此迷惑之時
T2410_.76.0731a06: 者。安座シテ心經讀也
T2410_.76.0731a07: 一。香鳴時頌文事 頌曰。追打鬼婆羅羅鬼
T2410_.76.0731a08: 法性房門葉誦也云云又云。八大龍王
T2410_.76.0731a09: 之也。或傳云。金剛翅鳥王眞言誦也
T2410_.76.0731a10: 云云
T2410_.76.0731a11: 一。羅網除魔障事 示云。那智花山花山法
T2410_.76.0731a12: 皇御庵有之。那智瀧行之等居止。今擬
T2410_.76.0731a13: 法經道場。或行者如法。衆中百鬼夜行。引
T2410_.76.0731a14: &MT06279;無數眷屬。道場亂入セントスル時。四面タル
T2410_.76.0731a15: 羅網漸漸廣成リテ。杉敷落下リテ。彼異形冥鬼
T2410_.76.0731a16: 防畢。此事那智山臥大夫房長辨申仁親
T2410_.76.0731a17: 之。□□□□侍ケリ云云
T2410_.76.0731a18:   私云。案此事甚深法門シテ。界依而二見墮
T2410_.76.0731a19: 異趣。羅網法界表相也。サレハ帝釋因陀
T2410_.76.0731a20: 羅網者。彼云三千并遍爾爾意也。點鬼執
T2410_.76.0731a21: 見豈過法界乎。故待障亂來也。甚深甚
T2410_.76.0731a22: 深。不云云
T2410_.76.0731a23: 溪嵐拾葉集
T2410_.76.0731a24: 御本云
T2410_.76.0731a25:   文保三年正月十一日。於天台黒谷慈眼
T2410_.76.0731a26: &T047368;之畢 天台籠山沙門光宗&T047368;
T2410_.76.0731a27: 應永二十一年卯月二十九日。於江州最
T2410_.76.0731a28: 山寺之       求法小比丘
T2410_.76.0731b01:
T2410_.76.0731b02: 溪嵐拾葉集
T2410_.76.0731b03:
T2410_.76.0731b04:   除障事 私苗
T2410_.76.0731b05: 悉地疏云。問。此説只無道理。何者衆生昔
T2410_.76.0731b06: 業決得今報。更不説。此理叕然ナリ。何故
T2410_.76.0731b07: 今説轉報障乎。天台一依法然道理故。二
T2410_.76.0731b08: 經威力故説轉報也。諸法自本無定相
T2410_.76.0731b09: 故一藝即是法界耶。故云有轉義。是爲法然
T2410_.76.0731b10: 道理也。若聽其經如説修行。無&MT06279;遂。
T2410_.76.0731b11: 故有轉義。是爲經力也 問。若如所説
T2410_.76.0731b12: 教倶有轉報義者。顯密二門有何別乎。天
T2410_.76.0731b13: 台於顯教而有兩經。若淺經説不轉。若
T2410_.76.0731b14: 深經説説報有轉義。雖轉報遲速
T2410_.76.0731b15: 譬如人手執刀杖。不甲冑群賊
T2410_.76.0731b16: 。儻勝一人。或爲賊所害。顯教轉報亦後
T2410_.76.0731b17: 是。未如來三密甲冑。雖少解行。而
T2410_.76.0731b18: 速轉義。或爲報障之所逼害。豈只報
T2410_.76.0731b19: ノミナランヤ。於煩惱亦准知也。若祕密不爾。三
T2410_.76.0731b20: 密甲冑著法界體。定惠之手執持阿字利釼
T2410_.76.0731b21: 要誓事理兼備無災不除無樂不與。譬如
T2410_.76.0731b22: 勇士密著甲冑。執持利釼。入群賊中。自他
T2410_.76.0731b23: 倶安云云
T2410_.76.0731b24: 問。大乘圓密意轉實業耶 答。可轉也。即
T2410_.76.0731b25: 顯密終極所談者。三道即三徳體達上者。業
T2410_.76.0731b26: 報轉義勿論也。故止觀云。法身究竟レハ餘亦
T2410_.76.0731b27: 究竟。般若清淨ナレハ餘亦清淨ナリ。解脱自在
T2410_.76.0731b28: 亦自在也云云結業當體即是自在神力之作
T2410_.76.0731b29: 用。故業報轉無疑者歟。故經曰。自在之業
T2410_.76.0731c01: 是一念三千依文也。結業多之云ヘトモ。不
T2410_.76.0731c02: 十界三千ヲハ三千果成咸稱常樂三身。並
T2410_.76.0731c03: 成倶體倶用也。豈非自在之業乎。此法門
T2410_.76.0731c04: 證得故。釋云。法名達磨馱都。人名觀自在
T2410_.76.0731c05: 云云乃觀音稱名功力。怨念呪咀還著
T2410_.76.0731c06: 本人スル也。深可云云
T2410_.76.0731c07: 一。解脱怨念事 示云。三昧習ニハ怨念呪
T2410_.76.0731c08: 者。不六字法ニハ。付之三種習
T2410_.76.0731c09: 之。一ニハ一心不生本源。一切衆生怨念
T2410_.76.0731c10: 者。依一念妄執也。從無住本一切法
T2410_.76.0731c11: 意也。衆生際觀達スル時。自他之業待&MT06279;解脱スル也。
T2410_.76.0731c12: □□□□□□□□□□□□□□以四攝
T2410_.76.0731c13: 修也。慈悲是攝業根本故也。次降伏護
T2410_.76.0731c14: 也。憐三類形。業縛種子盡也
T2410_.76.0731c15: 云云
T2410_.76.0731c16: 一。於邪氣不同事 師物語云。古口傳
T2410_.76.0731c17: 云。於怨靈權實不同也。所謂佛菩薩
T2410_.76.0731c18: ニハ。於頭有痛。同輩之怨靈ニハヨリニテハ
T2410_.76.0731c19: アリ。下輩怨靈ニハヨリアリ。大概以之邪氣
T2410_.76.0731c20: 知也云云佛菩薩靈以懺悔本。
T2410_.76.0731c21: 同輩ニハ教説本。下輩ニハ降伏
T2410_.76.0731c22: 也。是大旨也。能能可用意事也云云
T2410_.76.0731c23: 一。神供教識事 口云。於淨所請諸神
T2410_.76.0731c24: 啓白。今所勸請諸神等。若爲權者神者
T2410_.76.0731c25: 如來在世。親如來教勅。爲護法善
T2410_.76.0731c26: 。守護我法。苦爲實者神者。今受法時成
T2410_.76.0731c27: 護法神。可護我法也。諸冥道諸神者。
T2410_.76.0731c28: 皆依先世戒施之福力其所領主。其尋
T2410_.76.0731c29: 根元者。三寶之恩力也。若遣&MT06279;如來教勅成
T2410_.76.0732a01: 者。可便汝摧破也。如來次有
T2410_.76.0732a02: 及魔民。皆護佛法之誓願。或又若不
T2410_.76.0732a03: 兒惱亂説法者。頭破作七分。如阿梨樹枝
T2410_.76.0732a04: ケリ。豈違佛勅乎。又云。如來在スハ阿尾舍
T2410_.76.0732a05: 。所謂三界所有天王天衆大威勢冥衆等。
T2410_.76.0732a06: 迷令執縛。如汝冥類少神等。豈不尾舍
T2410_.76.0732a07: 乎。速成護法神。可護我法。猶成靈威
T2410_.76.0732a08: 者。遣八萬四千密迹金剛神。可使汝摧破
T2410_.76.0732a09: 也。頭破作七分教勅。豈不恐乎。能能可
T2410_.76.0732a10: 教誡云云
T2410_.76.0732a11: 一。眞陀摩尼事 師云。takini者。亦名眞陀
T2410_.76.0732a12: 摩尼王。凡欲界衆生者。貪欲強盛也。故現
T2410_.76.0732a13: 如意珠王。令成衆生萬願也。如意珠者。南
T2410_.76.0732a14: 方寶部三摩耶形也。仍眷屬七種野干
T2410_.76.0732a15: 七覺聖財也。天照大神閉籠天岩戸
T2410_.76.0732a16: 時者。現野干身。最極最極
T2410_.76.0732a17: 一。七野干事 馬鳴菩薩七野干法云。王舍
T2410_.76.0732a18: 城北尸陀林野干。夫名曰有徳。妻名
T2410_.76.0732a19: 滿徳。有五子。一名福徳。二名威徳。三
T2410_.76.0732a20: 智慧。四名勢徳。五名壽徳。此七野干能
T2410_.76.0732a21: 五天竺。攝鬼類。變化自在ナリ。遊行五
T2410_.76.0732a22: 天竺。能成福禍云云私云。此七種野干者。
T2410_.76.0732a23: 七寶莊嚴義表也云云
T2410_.76.0732a24: 一。稻荷大明神事 稻荷大明神社壇其形
T2410_.76.0732a25: 開模也。仍萬人參詣崇敬也。又云。地主
T2410_.76.0732a26: 權現後圓山者。文殊淨土也。竈殿先祖號
T2410_.76.0732a27: 大夫也。彼官大夫觀婦引導。後塚ヨリ
T2410_.76.0732a28: 文殊淨土云云官大夫者。命婦南
T2410_.76.0732a29: 脇北向社是也云云
T2410_.76.0732b01: 一。狐病治事 示云。付吒天法。百八呪術有
T2410_.76.0732b02: 之。其中天狐吒吒病云事アリ。所謂此天八大
T2410_.76.0732b03: 童子中。奪魂神云神アリ。此神令精氣。此
T2410_.76.0732b04: 天行者。此神國中人民。可然智者
T2410_.76.0732b05: 高貴ニハ付也。愚癡下劣者トモ付也
T2410_.76.0732b06: 病相事 凡此病相者。最初者無病ニハ
T2410_.76.0732b07: 如也。有持病人者如本病シテナマナマト
T2410_.76.0732b08: 勞也。不顯程者如常病者。若顯露シスレハ
T2410_.76.0732b09: 物狂成也。或呪驗者。或威勢。或大
T2410_.76.0732b10: 弓勢岳武者カマシキ者厭也。如此人來
T2410_.76.0732b11: スレハ。貌ヲアリトテ小袖僅頭也。ハヤ返シ〃
T2410_.76.0732b12: 〃〃追出也。如此時狐病知畢ヌレハ。汝執マ
T2410_.76.0732b13: サヌレト申セハ。イヤアラヌモナト云。小兒
T2410_.76.0732b14: ナクヤウナヰテワヒカナシムナリ云云
T2410_.76.0732b15: 以前急急可治也。若剋畢ヌレハ身消衰シテ
T2410_.76.0732b16: 治不叶也。必死決定痛也云云
T2410_.76.0732b17: 一。付狐神法事 示云。此狐病邊土ナリ。或
T2410_.76.0732b18: 狐頭本尊。或木造本尊也。毎
T2410_.76.0732b19: 五穀粥或以齊飯スル也。又出現物上分
T2410_.76.0732b20: シテスル也。欲病仁名字。彼狐口
T2410_.76.0732b21: 安者也。即時著病スル云云
T2410_.76.0732b22: 一。狐病治勞事 示云。凡此病者。國内効驗
T2410_.76.0732b23: スル所作也。若其仁所行テハ。其名字
T2410_.76.0732b24: 。其法師其巫女等所仕狐神也。教化云。
T2410_.76.0732b25: 佛菩薩者慈悲心利生爲本懷。如小夜
T2410_.76.0732b26: 叉神ナト人病惱。諸佛令ニモ。諸天利生ニモ
T2410_.76.0732b27: ケリ。護持天衆定使汝治罰給者歟。教誡スル
T2410_.76.0732b28: 本人名字シテ。可四能還由口ハシル也。
T2410_.76.0732b29: 程加持落スナリ。此時早早可祈療方
T2410_.76.0732c01: 便
T2410_.76.0732c02: 一。天狐吒咤病對治事 祕縛云。以不動慈
T2410_.76.0732c03: 救呪刀印加持也。又以同印明
T2410_.76.0732c04: 指者。即時令平喩者也。甚深甚深。最
T2410_.76.0732c05: 極最極。又云。傳云。以摩訶迦羅天印明
T2410_.76.0732c06: 加持也。能延六月祕法自是起レリ云云
T2410_.76.0732c07: 一。天狐tata病本尊事 或師語云。百里國ニハ
T2410_.76.0732c08: 辰狐頭本尊也。不百里ニハ或白
T2410_.76.0732c09: 犬頭或狸頭也。仍四國者不百里。故犬頭
T2410_.76.0732c10: 或狸頭爲本尊云云後傳云。生身辰狐頭
T2410_.76.0732c11: 本尊是一次以金銀等辰狐形
T2410_.76.0732c12: 本尊是二或以木像本尊是三
T2410_.76.0732c13: 又以于頭辰狐形本尊是四此等
T2410_.76.0732c14: 皆御子陰明師等所行。如此加精物。世間
T2410_.76.0732c15: 來現セハ家内病者斷絶也。能能可
T2410_.76.0732c16: 用意者也云云
T2410_.76.0732c17: 一。狐病治方事 示云。彼巫女等所持本尊
T2410_.76.0732c18: 取出。アハタカシヌレハ失効驗。ヤヤマ
T2410_.76.0732c19: セサルナリ。第一祕術也云云
T2410_.76.0732c20: 一。山家鳴怪異方事 傳聞。相州大業鄕地。
T2410_.76.0732c21: 以宿所家柱常鳴ケリ。其時彼家主内房。大山寺
T2410_.76.0732c22: 不動堂參詣シテ祈請。彼不動示現云。毎家狂
T2410_.76.0732c23: 九一云字出也云云仍如示現書付タリケレハ
T2410_.76.0732c24: 其後狂鳴止ケリ。或時陰陽師タリケレハ鬼神名也
T2410_.76.0732c25: 此十字即是神符也
T2410_.76.0732c26: 一。依稱念觀音障事 師範示云。爲
T2410_.76.0732c27: 中夏毎夜睡臥時。觀音名號百反可之。若
T2410_.76.0732c28: 然者一生之中不中夏云云是一師所
T2410_.76.0732c29: 傳也。有證據云云仍我十歳許之時。承
T2410_.76.0733a01: 以來。毎夜無懈怠之。長大之後密大
T2410_.76.0733a02: 事祕法傳受上。餘法之。此名號無
T2410_.76.0733a03: 之。仍今怖畏之事一念云云
T2410_.76.0733a04: 義云。觀音者。自本解脱現身調伏衆生之應
T2410_.76.0733a05: 用也。仍三毒七難拂給也。仍經云。刀尋段段
T2410_.76.0733a06: 壞等説ケリ。深可之也云云
T2410_.76.0733a07: 一。依觀音難事 或仁物語。近比京
T2410_.76.0733a08: 或仁内房間夫シテ艶書タリケリ。實夫アヤシ
T2410_.76.0733a09: キコト。伺見ケル。此艶書見出シタリ。夫
T2410_.76.0733a10: 被見處。其女房恐怖事無極。心中觀音
T2410_.76.0733a11: 祈念シテ。一心不亂觀音名號ケリ。其時夫此
T2410_.76.0733a12: 被見スル處。一一行皆南無大悲觀世音タリ
T2410_.76.0733a13: ケリ其時夫イヤ觀音名號タル文也ケリトテ打捨ケリ。仍
T2410_.76.0733a14: 此女房觀音稱念之志彌増長シケリ。不思識也
T2410_.76.0733a15:
T2410_.76.0733a16: 一。對治蛇毒事 師物語云。或仁内方
T2410_.76.0733a17: 蛇入タリケルヲ。何醫療祈祷ケル
T2410_.76.0733a18: 間。囑衆僧大般若轉讀。其時此女房睡
T2410_.76.0733a19: 。見極端嚴童子。白杖
T2410_.76.0733a20: 。急出也云云。能居所ニテ
T2410_.76.0733a21: 間。努〃〃不ヘリ其時童子云。猪
T2410_.76.0733a22: 。吉酒和合シテ服時如何。其時此蛇
T2410_.76.0733a23: 憂惱氣色アリト。其時如夢事調服。即
T2410_.76.0733a24: 時此蛇下畢。此猪毛毎蛇鱗死タリ云云
T2410_.76.0733a25: 因物語云。猪蛇爲食物。故亥歳ヲモ
T2410_.76.0733a26: 食也。此事之也云云
T2410_.76.0733a27: 一。眞言師業報轉事 師物語云。五無間業
T2410_.76.0733a28: 女地獄墮在者。眞言入壇灌頂スレハ
T2410_.76.0733a29: 轉重輕受シテ。今生山病所勞云云サレ
T2410_.76.0733b01: ハ習種子基好者。山病遁世シテ。伯耆大
T2410_.76.0733b02: 隱居ケルトカヤ。然間碩眞言師。其山病スル事可
T2410_.76.0733b03: 之。見之不謗法云云
T2410_.76.0733b04: 一。癩病祕術事 粉川觀音示現祕方云。hr@i@h
T2410_.76.0733b05: 一字三千三百三十三字。此符一三十三
T2410_.76.0733b06: ツツ禮拜シテ。令服者速疾平喩也。最極祕方也
T2410_.76.0733b07: 云云
T2410_.76.0733b08: 粉川觀音 但彼聖律僧 戒蓮房律僧 咸昇
T2410_.76.0733b09: 光宗 運海
T2410_.76.0733b10:   元徳三年辛未正月十六日&T047368;
T2410_.76.0733b11:
T2410_.76.0733b12:
T2410_.76.0733b13:
T2410_.76.0733b14:
T2410_.76.0733b15:
T2410_.76.0733b16:
T2410_.76.0733b17:
T2410_.76.0733b18:
T2410_.76.0733b19:
T2410_.76.0733b20:
T2410_.76.0733b21:
T2410_.76.0733b22:
T2410_.76.0733b23:
T2410_.76.0733b24:
T2410_.76.0733b25:
T2410_.76.0733b26:
T2410_.76.0733b27:
T2410_.76.0733b28:
T2410_.76.0733b29:
T2410_.76.0733c01:
T2410_.76.0733c02:
T2410_.76.0734a01:
T2410_.76.0734a02:
T2410_.76.0734b01:
T2410_.76.0734b02:
T2410_.76.0734c01:
T2410_.76.0734c02:
T2410_.76.0735a01:
T2410_.76.0735a02: 溪嵐拾葉集
T2410_.76.0735a03:
T2410_.76.0735a04:   大日經事淨土寺秀暹
口決義也
T2410_.76.0735a05: 善無畏所譯ナリ。龍猛書十萬偈内。肝要
T2410_.76.0735a06: 三千五百偈大日經六卷ニハセラレタリ。善無
T2410_.76.0735a07: 畏如此説給ヘリ。大日經ヲハニハ七卷レリ。サハ
T2410_.76.0735a08: 之。第七卷ニハ前六卷修行相。非前
T2410_.76.0735a09: 六卷外事。不思議云人第七卷。此
T2410_.76.0735a10: レリ第七卷&T047368;。第七卷三義。一ニハ
T2410_.76.0735a11: 盧遮那佛所説金剛頂經義決云。龍猛菩
T2410_.76.0735a12: 薩。虚空中毘盧遮那佛眞身。多身シテ
T2410_.76.0735a13: 虚空。種種。書寫之要略念
T2410_.76.0735a14: 誦法云是也。今第七卷同本異説云也。二
T2410_.76.0735a15: 文殊所説。又示云。零妙寺不思議疏也 疏
T2410_.76.0735a16: 云。善無畏爲成就。依加諫。北天
T2410_.76.0735a17: 金粟王塔前。於虚空之給。復問
T2410_.76.0735a18: 云。誰所現乎。虚空云。我也。又問云。我トハ
T2410_.76.0735a19: 。答云。文殊也。口決云何トテ文殊ヲハトハント
T2410_.76.0735a20: 。文殊種子吾我不可得云義也。以其種
T2410_.76.0735a21: 子義ヘリma@m滿字文
殊種子
 吾我不可得義。三ニハ
T2410_.76.0735a22: 摩掬多所説云云 又示云。五大院持誦不同。
T2410_.76.0735a23: 并菩提心義心云。達摩掬多阿闍梨作云云
T2410_.76.0735a24: 尋云。第七卷供養法本經何處出乎 答。世
T2410_.76.0735a25: 間成就品タリ。其故世間成就品義釋有
T2410_.76.0735a26: 。一眞言行學處品。二増益守護清淨行
T2410_.76.0735a27: 品。三ニハ供養儀式品。四ニハ持誦法則品。五ニハ
T2410_.76.0735a28: 云云 是第七卷成就壇行法也。大日經ニハ
T2410_.76.0735a29: 悲壇成就壇祕密壇三壇説也。世間成就品
T2410_.76.0735b01: 等。成就壇也。大悲成就二壇ヨリ祕密壇ニハ
T2410_.76.0735b02: 也。以祕密壇己證也。我即毘盧遮那。我
T2410_.76.0735b03: 即普門身等云祕密壇也。東寺大悲壇ヨリ
T2410_.76.0735b04: 眞言師也。天台成就壇ヨリ眞言師也 尋
T2410_.76.0735b05: 云。何乎 答。山門義叶經也。第七
T2410_.76.0735b06: 六卷修行作法云隱タルヲ不思議疏
T2410_.76.0735b07: 委注セリ。蘇婆呼經・蘇悉地經等。皆成就壇ニテ作。
T2410_.76.0735b08: 毘盧遮那別行經。成就壇ニテ沙法セリ。山門ニハ
T2410_.76.0735b09: 悉地經殊勝事有也。餘經行法時不成就
T2410_.76.0735b10: 者。兼持此經根本眞言。誦此經根本
T2410_.76.0735b11: 言成就説也。慈覺傳之給。東寺對給
T2410_.76.0735b12: 毎度勝也。カカルクセ事故。瑜祇ヨリハ尚蘇
T2410_.76.0735b13: 悉地ヲハ祕也云云 &T075577;僧正惠亮對論時。惠亮
T2410_.76.0735b14: 勝給ヘリ&T075577;僧正靈ヲハ相應降伏給ヘリ。其後&T075577;
T2410_.76.0735b15: 正。歸天台佛法再誕セリ。サレハ同披座主
T2410_.76.0735b16: &T075577;僧正再誕也。是延呂僧正弟子也。又云。
T2410_.76.0735b17: 此不思議疏云。尚大樣也。仍善無畏三藏作
T2410_.76.0735b18: 儀軌流布也。善無畏儀軌廣大儀軌攝大儀
T2410_.76.0735b19: 作也
T2410_.76.0735b20: 一。儀軌事 善無畏大儀軌三卷上卷成就壇
第七卷
T2410_.76.0735b21:
云云
中卷諸尊大悲壇。大悲壇
T2410_.76.0735b22: 行法也。下卷ニハ祕密壇行法也。持誦不同。六
T2410_.76.0735b23: 卷引合可見也。具支灌頂第七卷。祕密壇行
T2410_.76.0735b24: 書故。智證奉見之處火中畢。仍
T2410_.76.0735b25: 流布。其事持誦不同第六卷見也。付
T2410_.76.0735b26: 儀軌四本不同。所謂一ニハ覺大師本。二ニハ
T2410_.76.0735b27: 大師略本。三ニハ智證大師本。四ニハ宗叡僧正本
T2410_.76.0735b28: 又云。廣大儀軌有三卷。是三壇合行也。法全
T2410_.76.0735b29: 儀軌五本不同アリ。一ニハ言法兩卷各傳
授軌
ニハ
T2410_.76.0735c01: 三卷軌已上覺大
師御將來
ニハ亂脱儀軌惟正法
全授也
ニハ
T2410_.76.0735c02: 龍儀軌智證
ニハ同儀軌宗叡本別儀軌
ルハ是也
T2410_.76.0735c03: 一。胎藏私記事 虚心&T047368;慈覺大師御在唐
T2410_.76.0735c04: &T047368;也。御自作也。胎藏最初虚心合常
T2410_.76.0735c05: 仍如此被名歟。最初箱被收也云云 又傳法
T2410_.76.0735c06: &T047368;露地青冷房&T047368;
之。或露地&T047368;云也
傳法&T047368;。池上&T047368;
T2410_.76.0735c07: 之。池上&T047368;大原私&T047368;之。諸流通同
T2410_.76.0735c08: &T047368;也。慈覺金界&T047368;ニハ淨地&T047368;淨地印。金
T2410_.76.0735c09: 界始之。次ニハ此名給ヘリ妙心太云文アリ
T2410_.76.0735c10: 覺大師御作也。蘇悉地并護摩事書給ヘリ
T2410_.76.0735c11: 此兩少ニモ最初箱納乎 尋云。廣大儀軌
T2410_.76.0735c12: 合行&MT06279;三壇。攝大儀軌三壇各別説之。今
T2410_.76.0735c13: &T047368;何私&T047368;乎 答。今大原&T047368;三壇
T2410_.76.0735c14: 合行也。依廣大儀軌
T2410_.76.0735c15: 一。可見合文事 胎對受&T047368;七卷五大
 三密
T2410_.76.0735c16: 五卷 都率同斷簡三卷 同東曼荼羅抄四卷
T2410_.76.0735c17: 同生起一卷 同理界&T047368;五卷 明達律師作法性
T2410_.76.0735c18: &T047368;三卷尊
意御作
T2410_.76.0735c19: 一。本儀軌大意事 示云。付行法具縁品ニハ
T2410_.76.0735c20: 上壇。攝大儀軌中卷其行法也。世間
T2410_.76.0735c21: 成就品。悉地現前品。成就悉地品。世出世持
T2410_.76.0735c22: 受品。已上四品ニハ成就壇。其行法大日經
T2410_.76.0735c23: 第七卷。菩薩要略念誦法是也。攝大儀軌上
T2410_.76.0735c24: 卷明
T2410_.76.0735c25: 祕密曼荼羅品。入祕密法品。入祕密位品。布
T2410_.76.0735c26: 字品。百字五品。大阿闍梨眞實智品。已上
T2410_.76.0735c27: 六品祕密壇行法。攝大儀軌下卷。明
T2410_.76.0735c28: 行法也。今法全儀軌三壇合行也。是三身即
T2410_.76.0735c29: 一身始本不二行法也 尋云。此軌初壇合
T2410_.76.0736a01: 何文證乎 答。入祕密曼荼羅品義釋
T2410_.76.0736a02: 云。此經前後相成。共壇事其文行
T2410_.76.0736a03: 者。甚深相照覽&MT06279;乃可行也
T2410_.76.0736a04: 具支灌頂云。無畏法全兩木儀軌會四壇意。
T2410_.76.0736a05: 彼此相成&MT06279;。三少用初一。但相照者。未辨差
T2410_.76.0736a06:
T2410_.76.0736a07: 一。蓮花事顯密一致事 問。法花首題蓮花。
T2410_.76.0736a08: 今曼荼羅蓮花義同異如何 答。義釋云。
T2410_.76.0736a09: 此經本地之身。即是妙法蓮花最深祕處
T2410_.76.0736a10: 云。今此中妙法蓮花曼荼羅義。毘盧遮那本
T2410_.76.0736a11: 地常心即是花藏具本 山王院釋云。正指
T2410_.76.0736a12: 妙法最上密
T2410_.76.0736a13: 一。歸命事 示云。歸命者。不思議疏云。衆
T2410_.76.0736a14: 生所重名爲最深。用此寶藏獻三寶
T2410_.76.0736a15: 云云 因論云。南無阿彌陀佛。又云。歸命者捨
T2410_.76.0736a16: 命云心也。大日經第七卷取也
T2410_.76.0736a17: 一。出罪方便二師事父母二師
云定也
 問。二師者如
T2410_.76.0736a18: 何 答。都率云。世間出世間師也。世間師
T2410_.76.0736a19: 者。未見謗阿闍梨。出世者。見謗阿闍梨也。
T2410_.76.0736a20: 但世間師見謗未見謗師
T2410_.76.0736a21: 一。九方便事 問。九方便員數所表如何
T2410_.76.0736a22: 答。八葉九尊表也云云 尋云。必限九歟如
T2410_.76.0736a23: 何 答。實法三卷ニハ九十三方便文云云 又對
T2410_.76.0736a24: &T047368;云。驚覺已下十四方便也
T2410_.76.0736a25: 一。無所不至與遍一切處差別如何 示云。
T2410_.76.0736a26: 無所不至者。遍物義也。遍一切處者。不及
T2410_.76.0736a27: 遍當體。即遍義也云云 私云。摩訶毘盧遮
T2410_.76.0736a28: 那者。遍一切處義也。無所不至者。又大日
T2410_.76.0736a29: 根本印也。若然者一體歟
T2410_.76.0736b01: 一。五輪觀事 問。外五輪時逆&T069222;其心
T2410_.76.0736b02: 何 答。有情身地。乃至頂空也。器世
T2410_.76.0736b03: 。乃至地故也 問。其
T2410_.76.0736b04: 故如何 答。唯識論云。器世間第八識
T2410_.76.0736b05: 也。サカサマニウツル也云云 花嚴經與
T2410_.76.0736b06: 日經。梵網經與金剛頂經同事。示云。教時
T2410_.76.0736b07: 義云。菩提大藏經。是花嚴廣本。顯機聞爲
T2410_.76.0736b08: 花嚴經。密機聞爲胎藏教 又金剛頂義決
T2410_.76.0736b09: 云。此地梵網經兩卷。金剛頂經淺略行相也
T2410_.76.0736b10:
T2410_.76.0736b11: 一。左轉右轉事 付之有平轉。今實義無
T2410_.76.0736b12: 也。又有迴轉。メクラス義也。左轉者。右
T2410_.76.0736b13: クラス。右轉メクラス。迴轉時者有
T2410_.76.0736b14: 。置タルハ加持時上。左右作也。サテ
T2410_.76.0736b15: タル加持スルメクラス左轉也。五供
T2410_.76.0736b16: 養時左轉ハカリニテスル也
T2410_.76.0736b17: 一。三力偈事 尋云。及以法界力者何等乎
T2410_.76.0736b18:   答。他凡聖法界功徳成我力。三處
T2410_.76.0736b19: 同一體也云云
T2410_.76.0736b20: 一。普通供養與普供養不同事 示云。四面
T2410_.76.0736b21: 供物スルヲ普通供養也。仍四反誦也。サテ
T2410_.76.0736b22: 普供養自他共周遍法界供也。依廣略不
T2410_.76.0736b23:
T2410_.76.0736b24: 一。拍掌有二事 僻除拍掌前方便。左
T2410_.76.0736b25: スヘテ打去摩義也。歡喜拍掌義也。合
T2410_.76.0736b26: 打也。然法曼流ニハ前方便拍掌ニモ歡喜
T2410_.76.0736b27: スル也。三昧ニハ之答。對受記僻除ニモ合掌
T2410_.76.0736b28: 拍掌タリ。仍今之也云云
T2410_.76.0736b29: 一。念誦數返事 大日百反金輪百反佛眼百反
T2410_.76.0736c01: 本尊千反三部百反諸天百反又佛眼百反
T2410_.76.0736c02: 上。法曼流ニハスル此也。佛眼兩度祕事也。眞
T2410_.76.0736c03: 言深義在之。佛眼兩重スル事。常ニハ佛母
T2410_.76.0736c04: 切功徳奉歎義也。深祕ニハ瑜祇經中説此功
T2410_.76.0736c05: 輪圓具足徳故。誦此呪者。具足其功
T2410_.76.0736c06: 云云 大日經ニハ文字落章句違レハ。三摩耶不
T2410_.76.0736c07: 成就ケリ。然此明者。如此功能一&MT06279;
T2410_.76.0736c08: 云也。仍爲輪圓具足。重誦之。三昧流ニハ前根
T2410_.76.0736c09: 本印明佛眼印明ソヘ。又後根本印明
T2410_.76.0736c10: 又用也。仍兩重印明也。念誦ヲハ別兩
T2410_.76.0736c11: ニハセサル也。凡山門祕法中ニハ佛眼最極
T2410_.76.0736c12: 此有云云
T2410_.76.0736c13: 一。玉女方事 師云。玉女方順九逆五數事
T2410_.76.0736c14: 常。辨才天ニハ必向玉女方念誦
T2410_.76.0736c15: 也。於世出世。一大事始行スル&T069222;。必向玉女
T2410_.76.0736c16: 作也云云 サレハ畜類ナレ共獅子
T2410_.76.0736c17: 玉女方云云 一切障礙除所願成就
T2410_.76.0736c18: 也。因物語云。或山僧元三孔子ケルニ。毎度
T2410_.76.0736c19: 孔子。何ナル祕術ルト尋問ケレハ。或眞言
T2410_.76.0736c20: 一箇祕事相傳セリ。所謂其直同玉女
T2410_.76.0736c21: 祈念。向玉女方孔子レハ。毎度
T2410_.76.0736c22: レリ云云 此玉女神者。一切衆生吉祥事
T2410_.76.0736c23: 授給愛敬大神ナレハ。如此致祈念大利益
T2410_.76.0736c24: 得事也
T2410_.76.0736c25: 一。五大願事 尋云。顯ニハ四弘密ニハ五大。其意
T2410_.76.0736c26: 如何。又斷煩惱。云福智意如何 答。法相
T2410_.76.0736c27: ニハ八識四智故。約四智四弘也。密
T2410_.76.0736c28: ニハ五智故。發五大願也。唯識論云。四
T2410_.76.0736c29: 智心品所依常故。無斷盡故。遍説爲
T2410_.76.0737a01: ニハ理智不二故。所依常眞如智名
T2410_.76.0737a02: 界體性智故。有五大願也。天台宗ニモ
T2410_.76.0737a03: 理智不二。密教及故四弘明也 示云。
T2410_.76.0737a04: 五大願事。尊勝儀軌ケリ。次煩惱即菩提ナレハ
T2410_.76.0737a05: 煩惱&MT06279;厭。故密教ニハ煩惱於福智也。
T2410_.76.0737a06: 天台ニハ斷而不斷トハ&MT01302;。正クハ福智
T2410_.76.0737a07: 示云。眞言ニハ煩惱菩提見直義非。煩惱
T2410_.76.0737a08: ニテヲクル。但大字大我大愛等云也。我
T2410_.76.0737a09: 所愛スレハ小欲也。無邊衆生スルソ大日所
T2410_.76.0737a10: 愛也。此義福智無邊誓願集コソ其義ナレ
T2410_.76.0737a11: 一。散杖事 金剛童子持念儀軌ニハ揚杖
T2410_.76.0737a12: 傳法&T047368;ニハ𦸘草ヨト云ヘリ
T2410_.76.0737a13: 一。諸目録事 覺大師御目録 求請録
T2410_.76.0737a14: 諸師求請
給録也
長安録長安ニテ
給録也
五臺録五大注給
目録也
葉子
T2410_.76.0737a15: 前唐院箱
目録也
已上御所御本中出書之
T2410_.76.0737a16: 瑜祇經求請葉子目録之。了祕蓋目
T2410_.76.0737a17: 慈覺 別行經在之。已上
T2410_.76.0737a18: 一。諸讃出所事 四智讃 漢語略出經説
T2410_.76.0737a19: 也。梵語時處軌
 供養文 觀佛三昧經&T047368;
T2410_.76.0737a20: 唱禮 大日經云。先當一切如來作禮
T2410_.76.0737a21:  唱禮 依禮懺也。彼文云 大讃 梵語
T2410_.76.0737a22: 義軌説也。漢語略出經説也 佛讃等 五
T2410_.76.0737a23: 種漢語蘇悉地經出タリ。佛讃等梵別相傳也。
T2410_.76.0737a24: 普賢讃別傳也。百字讃義軌タリ 諸天讃
T2410_.76.0737a25: 請雨經出也 云何唄 涅槃經文也。散花
T2410_.76.0737a26: 歸命毘盧遮那文。三摩地軌説也 吉慶讃
T2410_.76.0737a27:   梵語義釋云ハサラ。阿毘更經。此云金剛
T2410_.76.0737a28: 出之。但義釋等讃。梵漢共有之。其中
T2410_.76.0737a29: 第一今所誦。吉慶梵語。初段也。第二第三
T2410_.76.0737b01: 義釋無之。今所用梵語三段。漢語五段。別
T2410_.76.0737b02: 大師相傳給。嘉會壇次第タリ
T2410_.76.0737b03: 一。普賢三摩耶事 問。文殊五字軌文殊三
T2410_.76.0737b04: 摩耶此尊替用乎 答。此有
T2410_.76.0737b05: 。依文殊軌者可改之。但以普賢三摩
T2410_.76.0737b06: 通用スル意可之。其故普賢者三十七
T2410_.76.0737b07: 總名也。是以普賢諸尊其意尤可
T2410_.76.0737b08: 云云
T2410_.76.0737b09: 一。蓮花三摩耶事 問。蓮花三摩耶通五部
T2410_.76.0737b10: 意有之乎 答。在之。金剛界意蓮花部
T2410_.76.0737b11: 本故。如軌蓮花部心念誦義軌云云 依
T2410_.76.0737b12: 蓮花三摩耶五部總法也。又
T2410_.76.0737b13: 部改之義意也云云
T2410_.76.0737b14: 一。金剛事 問。金剛界金剛。與金剛剖
T2410_.76.0737b15: 何異乎 答。是祕藏&T047368;問答也。金剛
T2410_.76.0737b16: 金剛五智成就義。金剛部金剛五智成
T2410_.76.0737b17: 就義。故同也。倶情童異有。金剛界金剛
T2410_.76.0737b18: 。金剛部其内五部其一也。故可廣狹
T2410_.76.0737b19: 也。然□□□界與一塵之故。同云義
T2410_.76.0737b20: 有也
T2410_.76.0737b21: 止觀十三種外道事
T2410_.76.0737b22: 佛法外三人外道事此三入外道元祖
外道也。勝論外道
 止云。一
T2410_.76.0737b23: 迦毘羅外道。此翻黄頭。計因中有果。二&T056170;
T2410_.76.0737b24: 樓僧&T004567;。此翻&MT00387;。計因中無果。三勒娑
T2410_.76.0737b25: 婆。此翻苦行。計因中亦有果亦無果
T2410_.76.0737b26: 付佛法外道犢子
方廣
 學佛法外道四教四門
T2410_.76.0737b27: 人也 已上三種外道也
T2410_.76.0737b28:   一
T2410_.76.0737b29: 六師外道事 止云。所謂富蘭那迦葉。迦葉
T2410_.76.0737b30:   二
T2410_.76.0737b31: 姓也。計不生不滅 半伽梨拘賖梨子。
T2410_.76.0737c01:   三
T2410_.76.0737c02: 衆生苦樂因縁自然&MT06279; 删闍
T2410_.76.0737c03: 夜毘羅胝子。計衆生時熟得道八萬劫到タレハ
T2410_.76.0737c04:   四
T2410_.76.0737c05: 縷丸數極 阿耆多翅舍欽婆羅廉衣。計
T2410_.76.0737c06:   五
T2410_.76.0737c07: 報之苦以投巖拔髮代之 迦羅鳩馱迦栴
T2410_.76.0737c08: 延。計亦有亦無 尼揵陀若提子。計
T2410_.76.0737c09: 所作。此出羅什義云。
T2410_.76.0737c10: 紐天摩羅天事。紐天ヨリ云也。此計
T2410_.76.0737c11: 事也。韋紐天毘紐天同事也。外道上力不過
T2410_.76.0737c12: 八萬者。界内壽二□□爲本意也。先徳釋
T2410_.76.0737c13: 云。一期之壽練持 弘決云。投嚴外
T2410_.76.0737c14: 道。是外道名也。縷丸者。糸マルメテ引
T2410_.76.0737c15: レハ有程ノヒテ無成也
T2410_.76.0737c16: 決云。五勢炙身事 示云。四方火天
T2410_.76.0737c17: 也。四方タキテ天アツル善修行
T2410_.76.0737c18: 思也。是外計也。附佛法外道方廣小乘
T2410_.76.0737c19: 我起。犢子大乘&MT06279;我起也。學佛法外道者。
T2410_.76.0737c20: 佛法修行人學佛法意得心地修行
T2410_.76.0737c21: 止云。報風依風事 義云。報風&MT06279;
T2410_.76.0737c22: 果報云也。依風云母胎内託生時。出入
T2410_.76.0737c23: 也。依息續故子息云此意歟。是
T2410_.76.0737c24: 依風云也。命燭識此三事殊勝事也。轉迷開
T2410_.76.0737c25: 法身般若解脱トモ三身&MT01302;云也。人人具
T2410_.76.0737c26: 足以同云縁生。禪門等沙汰。狼一切衆生
T2410_.76.0737c27: 此三事具者無也。本來三徳妙理具有
T2410_.76.0737c28: 也。二十五方便中調五事時。三事合調
T2410_.76.0737c29: 身息心定同合合調眠食二法定外各調
T2410_.76.0737c30: 云身息心云是也。付止觀即身成佛談時何
T2410_.76.0737c31: ソト一流祕藏□□合調出也。三事
T2410_.76.0737c32: 具足セサム衆生無之□□□無類者也。
T2410_.76.0738a01: サレハ既云生死長夜。何無覺悟曉勢殊勝
T2410_.76.0738a02: 事也。檀那先徳圓頓者四箇處即身成佛
T2410_.76.0738a03: 出給ヘリ
T2410_.76.0738a04: 八不中道事 不生不滅不遣不來不一不定
T2410_.76.0738a05: 不斷不常也
T2410_.76.0738a06: &MT00388;譬事 觀心論疏在之。意琴上手
T2410_.76.0738a07: 佛果上ニハ十界互具平等妙理タル意譬也。琴
T2410_.76.0738a08: 惡聲出來。是衆生レハ。三靈四趣
T2410_.76.0738a09: 生佛差別十界各各片落ルニ
T2410_.76.0738a10: 能破所破三藏事 佛口三藏者。佛説三藏
T2410_.76.0738a11: 也。是則四阿含經中其證據在之。大論是
T2410_.76.0738a12: 佛口所説非羅漢此説等云是也。是小乘
T2410_.76.0738a13: 佛説三藏迦旃延子三藏相對&MT06279;。佛説
T2410_.76.0738a14: 三藏能破云也是一
義也
 一義云。能破者。大論
T2410_.76.0738a15: 後三教本故。大小相對&MT06279;大乘爲能破。小
T2410_.76.0738a16: 所破也。故此時佛口三藏
T2410_.76.0738a17: 也。故能破三藏佛口三藏トハ異也。三藏
T2410_.76.0738a18: 菩提因時未斷者。佛口三藏意也。倶舍如
T2410_.76.0738a19: 如性相因時斷惑云也。迦旃延子モ因時斷
T2410_.76.0738a20: 惑也。一家意因時未斷釋事。大論能破三
T2410_.76.0738a21: 藏意依也。但因時未斷之義。依餘部ヘル
T2410_.76.0738a22: 事。餘部數人中
T2410_.76.0738a23: 八念事 佛法僧戒捨天息死
T2410_.76.0738a24: 因須彌山事 涅槃疏六云。從月而一出白
T2410_.76.0738a25: 銀面。至十五日銀面現琉璃面全隱。從
T2410_.76.0738a26: 六日琉璃面。至三十日琉璃全現。白銀
T2410_.76.0738a27: 全隱。因須彌山者。爲五風吹。自然迴
T2410_.76.0738a28: 轉。一持風。二住風。三動風。四轉風。五行
T2410_.76.0738a29:
T2410_.76.0738b01: 上觀&T075577;云。大經云。因須彌山故有増減者。因
T2410_.76.0738b02: 須彌山行月琉璃面漸轉白出琉璃色芙月
T2410_.76.0738b03: 黒面現其碧色故。便月面碧色也
T2410_.76.0738b04:   元祿十五年壬午正月十四日實現閱
T2410_.76.0738b05:
T2410_.76.0738b06: 溪嵐拾葉集
T2410_.76.0738b07:
T2410_.76.0738b08:   三部經説處事 私苗
T2410_.76.0738b09: 一。大日經事 示云。大日經者。阿伽尼吒天
T2410_.76.0738b10: 説也。實此經ニハ色心二法法性大日
T2410_.76.0738b11: 。色界頂トハ云也。アナカチ上界ニハ。衆生
T2410_.76.0738b12: 心不二智處&MT06279;色界云也。頂者諸法實相
T2410_.76.0738b13: 智慧雖。眞言ヨリ最頂無之故云頂也。
T2410_.76.0738b14: 但眞言意三界貪嗔癡三毒也。色心不二
T2410_.76.0738b15: 意時。上界行者心離クトルニモ意無失。心
T2410_.76.0738b16: 本周遍法界。上界ニモ失。上
T2410_.76.0738b17: 無上智意。倶舍等上界トハ得意
T2410_.76.0738b18: 也。此時教主理智事三點大日也。理者實
T2410_.76.0738b19: 妙理。智者色法所具智。事者當體諸
T2410_.76.0738b20: 法。此三事無始無終&MT06279;&MT06279;教主云也。道範
T2410_.76.0738b21: 等此義談也云云
T2410_.76.0738b22: 一。金剛頂經事 示云。此經須彌頂説也。此
T2410_.76.0738b23: 九山等須彌意。衆生本不
T2410_.76.0738b24: 堅固&MT06279;須彌。此經者衆生心不動
T2410_.76.0738b25: 。以心喩金剛也。心不壞義有。若
T2410_.76.0738b26: 自心九山八海テハ。九山者九識也。所
T2410_.76.0738b27: 證理八海也。八葉開時八佛トモ云。八大地獄
T2410_.76.0738b28: 。眞言トス。故阿闍梨所傳曼荼羅ニハ
T2410_.76.0738c01: 獄界有之。今隨宜曼荼羅ニハ地獄界云者。婆
T2410_.76.0738c02: 蘇山地獄習是也。地獄即千手慈悲一
T2410_.76.0738c03: スル&MT06279;觀音脇士立給。深祕意ニハ觀音
T2410_.76.0738c04: 師匠也。其故三世諸佛慈悲&MT06279;給事
T2410_.76.0738c05: 。獄率師意也。又閻魔
T2410_.76.0738c06: 地獄一分也。曼荼羅只十界當體大日
T2410_.76.0738c07: 故。地獄也。此金剛智名。又
T2410_.76.0738c08: 須彌智名。煩惱不動故也云云其故此經
T2410_.76.0738c09: 剛手對問也。金剛手者。倶舍云。四角有四
T2410_.76.0738c10: 峯金剛手所住ヘリ。眞言意ニハ即事而眞
T2410_.76.0738c11: タル金剛手云。金剛手祕密主トハ一人也。
T2410_.76.0738c12: 經云。二人義分云云
T2410_.76.0738c13: 一。蘇悉地經事 示云。此經序流通二段
T2410_.76.0738c14: &MT06279;正宗許説故。説所正不見。雖然正宗
T2410_.76.0738c15: 金剛手對問&MT06279;助伴軍荼利ニモトモタリ。故金
T2410_.76.0738c16: 剛手所住須彌離故。諸師此經皆須彌
T2410_.76.0738c17: 頂説了簡也。法花經大日經淺分。大日經
T2410_.76.0738c18: 瑜祇淺分。花嚴經金剛頂淺分。金剛頂經
T2410_.76.0738c19: 瑜祇經淺分。蘇悉地經十八道淺分。十八
T2410_.76.0738c20: 降三世淺分也
T2410_.76.0738c21:   已上金剛頂經開題意也。弘法大師説也」
T2410_.76.0738c22: 次眞言妙成就法者。蘊悉地經也。此云妙成
T2410_.76.0738c23: 就經。其故眞言一百餘部皆速疾成就
T2410_.76.0738c24: 説之未至極。今此經一家行法
T2410_.76.0738c25: 支支分行者信不信日長短等皆收。洛叉
T2410_.76.0738c26: 云意。蘇悉地經依百萬反也。是三度
T2410_.76.0738c27: 定成就トス。若依大日經者。洛叉云者一見
T2410_.76.0738c28: 。是滿ニハ。只行餘行見釋云梵
T2410_.76.0738c29: 語也。倶舍者。一億云翻名也。知蘇悉
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