大正蔵検索 INBUDS
|
行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 [行番号:有/無] [返り点:無/有] [CITE]
T2409_.76.0138a01: 養諸佛誦呪。滅罪如燒草木。滅罪亦爾。若能 T2409_.76.0138a02: 日別三時供養。念佛誦呪。比空念佛不可比 T2409_.76.0138a03: 校。口不能宣。功徳利益不可思議。當知般若
T2409_.76.0138a06: 行林第十六 仁王經法 T2409_.76.0138a07: 承應元年極月一日以二尊院本書之舜興 T2409_.76.0138a08: 元祿十六年三月書寫之了 T2409_.76.0138a09: 雞頭院闍梨嚴覺 T2409_.76.0138a10: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0138a11: T2409_.76.0138a12: T2409_.76.0138a13: T2409_.76.0138a14: 普賢延命法
T2409_.76.0138a19: 集會經云。先當簡擇清淨之處。以栴壇末而 T2409_.76.0138a20: 塗其地。成一方壇 T2409_.76.0138a21: 私云。此壇七日作壇歟。將一日水壇歟 T2409_.76.0138a22: 師云。然和尚云。不掘地等多是一日水壇
T2409_.76.0138a25: 次栴檀末 T2409_.76.0138a26: 師云。栴檀此朝無之仍不戴。支度直以欝金
T2409_.76.0138a29: 沈水是栴檀也。以此二香塗壇如何 T2409_.76.0138a30: 師曰。准二文者誠可用二香末。但塗壇時必
T2409_.76.0138b03: 集會經云。縱廣七肘 定心支度云。方七肘 T2409_.76.0138b04: 厶云。定心和尚白河院御在位之時。初奏 T2409_.76.0138b05: 聞而修此法。大壇護摩壇二十一小壇等 T2409_.76.0138b06: 被調儲之。其壇具等今有法勝寺。法印和 T2409_.76.0138b07: 尚被承修之時。件具等被下給。大壇方一
T2409_.76.0138b10: 高一尺 師匠支度云。七尺五寸 T2409_.76.0138b11: 厶云。肘量經論不同。若准倶舍等論意者。 T2409_.76.0138b12: 七肘者是一丈二尺六寸也。一肘者一尺 T2409_.76.0138b13: 八寸云故也。義釋云。凡一切量法皆用拇
T2409_.76.0138b18: 寸也。肘量長短其説殊異。五天竺境於俗 T2409_.76.0138b19: 不同。譯經之主隨當國法故參差也。般若 T2409_.76.0138b20: 提雲何代人哉。尋彼時代可定七肘量歟
T2409_.76.0138b23: 集會經云。其人應從月初八日○滿于七日 T2409_.76.0138b24: 至十五日。一日不食其日中時。以欝金香於 T2409_.76.0138b25: 壇上作二十一小壇。其一處中名如來壇。餘 T2409_.76.0138b26: 二十壇名金剛王壇 T2409_.76.0138b27: 厶云。定心説二十一小壇爲結願作法。大 T2409_.76.0138b28: 原説自開白時塗作小壇 T2409_.76.0138b29: 大原新記云。初作七肘大壇之後。先磨欝金 T2409_.76.0138b30: 香。壇上塗二十一位。如台藏白檀曼荼羅位。 T2409_.76.0138c01: 作法而後於壇上安諸尊耳。如文
T2409_.76.0138c04: 上直以欝金塗作小壇。不立二十一小木 T2409_.76.0138c05: 壇
T2409_.76.0138c08: 大原支度云。二十一小壇之内。一壇方一尺
T2409_.76.0138c14: T2409_.76.0138c15: [IMAGE] T2409_.76.0138c16: [IMAGE] T2409_.76.0138c17: [IMAGE] T2409_.76.0138c18: [IMAGE] T2409_.76.0138c19: [IMAGE] T2409_.76.0138c20: 師匠圖 T2409_.76.0138c21: T2409_.76.0138c22: T2409_.76.0138c23: [IMAGE] T2409_.76.0138c24: [IMAGE] T2409_.76.0138c25: [IMAGE] T2409_.76.0138c26: [IMAGE] T2409_.76.0138c27: [IMAGE] T2409_.76.0138c28: [IMAGE] T2409_.76.0138c29: [IMAGE] T2409_.76.0139a01: 四燈 T2409_.76.0139a02: 集會經云。又以香油燃十支燈。置如來壇。爲
T2409_.76.0139a05: 厶云。不見經文。諸説皆在。師曰香花燈明
T2409_.76.0139a08: 六香 T2409_.76.0139a09: 集會經云。取黒沈香及龍腦香。共滿一兩置 T2409_.76.0139a10: 於壇上。又取白檀香或沈水香。或龍腦香。或 T2409_.76.0139a11: 復丁香迦矩羅香。而置於壇。其人誦此陀羅 T2409_.76.0139a12: 尼呪。呪此諸香。於日日中皆七七遍滿于 T2409_.76.0139a13: 七日○復取麝香龍腦白檀欝金之香及紫檀 T2409_.76.0139a14: 末。於如來壇若壇若散若塗而爲供養。自餘 T2409_.76.0139a15: 諸壇隨取一香而供養之○於前所呪諸香之 T2409_.76.0139a16: 内。取龍腦及沈水。於如來壇而燒供養。其餘 T2409_.76.0139a17: 壇上然自餘香。將然香時其如來壇及餘壇 T2409_.76.0139a18: 香。復應各別誦此神呪而以呪之 T2409_.76.0139a19: 私案經説大旨。以香爲所成物。然所成香 T2409_.76.0139a20: 供養之香結願燒香三番擧之。可能斟酌。 T2409_.76.0139a21: 如經意者。黒沈龍腦。或白檀丁香迦矩羅 T2409_.76.0139a22: 香。共滿一兩置於壇上。日日加持麝香龍 T2409_.76.0139a23: 腦白檀欝金紫檀末。五種香於如來壇。自 T2409_.76.0139a24: 餘諸壇若散若塗而爲供養。呪香之内龍 T2409_.76.0139a25: 腦及沈於如來壇而燒供養。其餘壇上。然 T2409_.76.0139a26: 自餘香大都如此。可分別歟 T2409_.76.0139a27: 先達皆以諸香等各別裏之。人於香苔置 T2409_.76.0139a28: 大壇上。日日加持至結願時。燒於諸壇別 T2409_.76.0139a29: 燒火舍令聞檀越 T2409_.76.0139a30: 又麝香等五種香若散若塗而爲供養。是 T2409_.76.0139a31: 結願之時作法也。而迴結願作法。自開 T2409_.76.0139b01: 白用之時。若散塗毎日可有哉。仍必種香 T2409_.76.0139b02: 多申請之。始自如來壇於諸壇可供養也。 T2409_.76.0139b03: 日天王壇可用之哉。文云。自餘諸壇隨取
T2409_.76.0139b06: 抑迦矩羅香是何香哉 T2409_.76.0139b07: 師説云。安悉香也。以桃野尼替之。謂以此
T2409_.76.0139b15: 厶云。諸説皆是安悉香也。梵音不同彼此 T2409_.76.0139b16: 無違歟。香字抄。引本草云。安息香其味辛 T2409_.76.0139b17: 苦平無毒。似松脂。黄黒色爲塊。新者亦柔
T2409_.76.0139b20: 私案。經意置大壇上可加持歟 T2409_.76.0139b21: 定心圖。如來壇左邊置之。但彼流二十一小 T2409_.76.0139b22: 壇結願作法也。置香藥事自開白在推之。不 T2409_.76.0139b23: 立小壇以前置大壇中心歟 T2409_.76.0139b24: 大原圖。如來壇前金剛王壇前奧方置之。圓 T2409_.76.0139b25: 融圖同之 T2409_.76.0139b26: 師匠現修。置大壇左脇机上。而毎時開蓋加 T2409_.76.0139b27: 持之。有便宜故也 T2409_.76.0139b28: 八小壇等置杵 T2409_.76.0139b29: 大原一本圖并圓融圖。如來壇置五古。金剛 T2409_.76.0139b30: 王壇置三古。定心圖無之。師匠現修同 T2409_.76.0139b31: 師曰。文所不見也。必不可用歟 T2409_.76.0139c01: 私云。造曼荼羅有廣中略。廣者形像。中者 T2409_.76.0139c02: 三形。下者種子。置五古等是三形意歟 T2409_.76.0139c03: 九字 T2409_.76.0139c04: 大原新記云。如來之位書字。二十壇上書
T2409_.76.0139c08: 私云。師匠現修寶瓶上置般若壽量兩經 T2409_.76.0139c09: 立如來壇。諸説無之。更問
T2409_.76.0139c12: 集會經云。又於壇外作四小壇。名四天王壇 T2409_.76.0139c13: 次壇縱廣 T2409_.76.0139c14: 私云。經文但云小壇。不云縱廣 T2409_.76.0139c15: 定心支度云。二肘 大原支度云。方二尺八 T2409_.76.0139c16: 寸 圓融云。方三尺高八寸 師匠支度云。 T2409_.76.0139c17: 方三尺五寸 T2409_.76.0139c18: 三安置方角 T2409_.76.0139c19: 私云。經文但云壇外不指方角
T2409_.76.0139c24: 師匠現修 T2409_.76.0139c25: 道場南向四天共南向懸北壁
T2409_.76.0139c29: 已於道場北面向南邊作安置竟 T2409_.76.0139c30: 説印明文。東南西北以爲次第若一行安置 T2409_.76.0139c31: 之時。且依此説亦無失歟
T2409_.76.0140a04: 又鎭西四王。向西中央最勝太子。其北一北 T2409_.76.0140a05: 方天。次東方天最勝太子南方南方天。次西 T2409_.76.0140a06: 方同護摩堂向西中央向東。塗鉤召爐最勝 T2409_.76.0140a07: 太子爲本尊。南端向北塗。息災爐毘沙門爲 T2409_.76.0140a08: 本尊向東塗。増益爐持國天爲本尊北端向南 T2409_.76.0140a09: 塗。降伏爐増長爲本尊向西塗。敬愛爐廣目
T2409_.76.0140a12: 經云。又取乳酪酤及沙糖如次第以新瓶四
T2409_.76.0140a15: 四種四瓶各𢮿十二種花。仍四瓶料四十八
T2409_.76.0140a18: 師匠現修。但以四瓶乳等四種合入一瓶𢮿 T2409_.76.0140a19: 菓樹花以一瓶置一四天王壇 T2409_.76.0140a20: 私案文意乳等四種如其次第四瓶各別盛
T2409_.76.0140a23: 四椀中各盛一味。謂盛石密沙糖乳密知其 T2409_.76.0140a24: 次第各盛供養。不空羂索經中卷云。吉祥瓶 T2409_.76.0140a25: 法四盤盛酪。一盤盛蘇。一盤盛乳。一盤盛密。 T2409_.76.0140a26: 於瓶四面各置一盤 T2409_.76.0140a27: 私云。四味別盛置於一壇兩經明白。雖不 T2409_.76.0140a28: 云供四天王。准用有據。但諸説中敢無此 T2409_.76.0140a29: 義永不可用努〃 T2409_.76.0140a30: 五十二果樹 T2409_.76.0140a31: 經云。又以淨水著於瓶内。採十二種果樹之
T2409_.76.0140b03: 之 T2409_.76.0140b04: 定心支度云。梅花 李〃 杏〃 桃〃 T2409_.76.0140b05: 梨〃 柘榴〃 柑子橘〃 柿〃 松 T2409_.76.0140b06: 棗〃 蓮花 T2409_.76.0140b07: 圓融圖裏書云。梅 李 杏 桃 梨 棗
T2409_.76.0140b14: 七開白結願存沒不同 T2409_.76.0140b15: 定心説。結願一時立四天壇故。彼支度云。四
T2409_.76.0140b18: 白之時可有耶 答。可在之。但見文結願之 T2409_.76.0140b19: 時。猶是結願作法歟。而猶迴二十一壇之文
T2409_.76.0140b22: 初夜蝋燭一坏在之
T2409_.76.0140b25: 念誦法云。作量廣三肘。於壇中心用白粉作 T2409_.76.0140b26: 一肘半。金剛甲冑 定心支度云。方四肘 T2409_.76.0140b27: 大原支度云 圓融云。方四肘高九寸
T2409_.76.0140b30: 師曰。三昧阿闍梨云。依胎藏時大壇右方立 T2409_.76.0140b31: 護摩壇爐不安首項。依金界時大壇左方立 T2409_.76.0140c01: 護摩壇爐安首項
T2409_.76.0140c04: 念誦法云。於壇中心用白粉作一肘半。金剛 T2409_.76.0140c05: 甲冑。中央穿作一肘。火爐或深半肘 T2409_.76.0140c06: 次正爐形 T2409_.76.0140c07: 念誦法云。金剛甲冑 瑜伽護摩軌云。其延
T2409_.76.0140c10: 兩肘量深量應用半 T2409_.76.0140c11: 私云。息災降伏鉤召爐。皆云一肘而増益 T2409_.76.0140c12: 兩肘其意如何 T2409_.76.0140c13: 瑜伽別本軌云。延命如増益爐外畫甲冑如 T2409_.76.0140c14: 人被甲形。而令雙袖垂袖如三獨𦙶。下如覆
T2409_.76.0140c23: 念誦法云。中央穿作一肘火爐。若其不能穿 T2409_.76.0140c24: 之取火爐。倶案於壇心亦得印位花縁依作
T2409_.76.0140c27: 修之
T2409_.76.0140c30: 修法之時別立兩壇。祈請法驗諸法之通例 T2409_.76.0140c31: 上古之舊規也 T2409_.76.0141a01: 一幡 T2409_.76.0141a02: 定心支度云。幡十流 大原支度云。八色幡 T2409_.76.0141a03: 八流 師匠支度云。雜色幡某流 T2409_.76.0141a04: 一壇敷 T2409_.76.0141a05: 定心和尚被用黄色壇敷之由。慶嚴闍梨所 T2409_.76.0141a06: 記置也 T2409_.76.0141a07: 私勘祈雨壇法文云。壇四方白色布幕繞
T2409_.76.0141a10: 軌息災文云。衣服當潔白。食香花地燈燭
T2409_.76.0141a13: 厶云。諸佛集會經等不説之。依普賢延命 T2409_.76.0141a14: 經説師傳加之。付師傳或復不用 T2409_.76.0141a15: 定心大原共被用之。圓融和尚不被用之。傳 T2409_.76.0141a16: 聞中道房智深阿闍梨説。慈覺大師令修此 T2409_.76.0141a17: 法。不被燃四十九燈。就普賢延命經上下簡 T2409_.76.0141a18: 別二行儀異。所謂上請三七僧轉讀此經四 T2409_.76.0141a19: 十九反。別傳陀羅尼滿十萬遍。下依月一日
T2409_.76.0141a22: 一經尚辨二儀式。況立二十一小壇時哉可 T2409_.76.0141a23: 思之 T2409_.76.0141a24: 右道場莊嚴大略如此。香花燈明辨備布列 T2409_.76.0141a25: 具如圖等
T2409_.76.0141b01: 説陀羅尼明。其功能不説。入修行法儀則
T2409_.76.0141b04: 金剛智譯。但説持咒壇場儀則。不明行法印 T2409_.76.0141b05: 契護摩具如經文
T2409_.76.0141b08: 金剛壽命陀羅尼。十方執金剛四天王等助 T2409_.76.0141b09: 成諸呪。同前兩本。但説普賢延命形像燈四 T2409_.76.0141b10: 十九燈讀誦此經。或別持此陀羅尼。不明行 T2409_.76.0141b11: 法印契護摩。具如經文
T2409_.76.0141b14: 兩本經法同。大日於須彌頂説三摩地門根 T2409_.76.0141b15: 本印明護摩法等。具説如文 T2409_.76.0141b16: 右經軌等大略如此。前後首尾往而可見 T2409_.76.0141b17: 師曰。先金剛智本不説行法曼荼羅印契等。 T2409_.76.0141b18: 次提雲本説曼荼羅。所謂七肘壇上如來壇 T2409_.76.0141b19: 等二十一小壇是也。第三本説普賢延命形 T2409_.76.0141b20: 像。第四五兩本説根本印明并護摩法。然近 T2409_.76.0141b21: 來以普賢延命而爲本尊。以第二本二十一 T2409_.76.0141b22: 小壇而爲壇場。號爲普賢延命法頗無謂歟。 T2409_.76.0141b23: 所以者何。譯人既異所見各別。皆有所存各 T2409_.76.0141b24: 住其説受持讀誦無不滿願。若有所闕不如 T2409_.76.0141b25: 法者。翻譯聖人似無本意。更彼此混雜不可 T2409_.76.0141b26: 修行之。依一軌説有何不足。第三本偏明受 T2409_.76.0141b27: 持讀誦法。於清淨屋舍請三七比丘。然四十 T2409_.76.0141b28: 九燈。高聲讃詠此陀羅尼。不説行法曼陀羅。 T2409_.76.0141b29: 若欲勤修行法護摩。付第四本可修行之。全 T2409_.76.0141c01: 不可立二十一小壇。但以普賢延命形像安 T2409_.76.0141c02: 置道場。燃四十九燈。行法護摩依第四本。以 T2409_.76.0141c03: 此法者可號普賢延命之法。若依提雲本修 T2409_.76.0141c04: 行之時。中臺諸佛。第二重執金剛等。第三 T2409_.76.0141c05: 重四天王。以此曼荼羅而爲本尊。燃十支燈。 T2409_.76.0141c06: 備十二種菓樹之花。於諸壇上燒衆名香聞 T2409_.76.0141c07: 香得益。然於此時更不可燃四十九燈。以此 T2409_.76.0141c08: 法者號而可謂諸佛集會經法也。一兩師範 T2409_.76.0141c09: 皆許此義。雖然不可違先達説之由有教誡 T2409_.76.0141c10: 耳。今禀承有二家説
T2409_.76.0141c14: 非無異説。其源雖同支流成異。仰而取信而
T2409_.76.0141c26: 唱禮 T2409_.76.0141c27: 八葉 佛眼 T2409_.76.0142a01: 曼荼羅主大安樂不空眞實三昧耶冒地薩怛
T2409_.76.0142a10: 厶云。中臺諸如來大日釋迦兩尊隨一爲 T2409_.76.0142a11: 諸如來且無妨歟。第三重中護世諸天可 T2409_.76.0142a12: 加觀之。又普賢延命即是中臺諸如來也ト T2409_.76.0142a13: 可觀念歟 T2409_.76.0142a14: 次付供養分
T2409_.76.0142a22: 入三摩地
T2409_.76.0142a25: 疊或結定印。安於臍下。於虚空中遍想諸佛 T2409_.76.0142a26: 了了分明。即自身中當其心上。觀淨滿月光 T2409_.76.0142a27: 明瑩徹。上有五𦙶金剛杵形。舒熾漸大如已 T2409_.76.0142a28: 身。變爲降三世金剛菩薩。頂有毘盧遮那如 T2409_.76.0142a29: 來。從佛身遍體毛孔中。出自甘露灌注自身。 T2409_.76.0142b01: 次於心中復觀金剛薩埵相好殊勝威徳自 T2409_.76.0142b02: 在。念誦法云。説三摩地門。結跏跌坐端身閉 T2409_.76.0142b03: 目。二手重疊安於臍下。虚空中遍想諸佛了 T2409_.76.0142b04: 了分明。即於自身中當心觀如滿月。光明瑩 T2409_.76.0142b05: 徹。上有五𦙶金剛杵形。漸大如等身。變爲 T2409_.76.0142b06: 降三世菩薩。頂有毘盧遮那佛。從佛遍身毛 T2409_.76.0142b07: 孔中出甘露灌頂注自身入於心中。復想金 T2409_.76.0142b08: 剛薩埵菩薩 T2409_.76.0142b09: 師曰。延命入三摩地四種曼荼羅三種意生 T2409_.76.0142b10: 身。他家不知尤祕藏之由。故三昧阿闍梨所 T2409_.76.0142b11: 被示也。然先師老病耄昧不能諮詢。遇面授 T2409_.76.0142b12: 口決。資大教阿闍梨聞三箇祕事已了 T2409_.76.0142b13: 延命入三摩地。如念誦法等。所説三摩地門。 T2409_.76.0142b14: 但於愚意未得斟酌。於師説者可仰信之 T2409_.76.0142b15: 且私案之。可有三意。一者毘盧遮那如來於 T2409_.76.0142b16: 色界頂。現不動明王身降伏摩醯首羅。即
T2409_.76.0142b19: 王身降伏摩醯首羅。即入金剛壽命三摩地。
T2409_.76.0142b22: 佛。各放光明。遍觸普賢菩薩令宣説金剛壽 T2409_.76.0142b23: 命陀羅尼。先先是即他受用身降魔相也。集 T2409_.76.0142b24: 會經等應身説法之儀式。恒伽河側之會場
T2409_.76.0142b27: 之法
T2409_.76.0142c01: 劫火熾盛。持刀及羂索。焚燒業煩惱。無 T2409_.76.0142c02: 明株杭等。不復有遺餘。次觀菩提心。沐 T2409_.76.0142c03: 以大悲水。當想遍身中。流注白甘露。灑 T2409_.76.0142c04: 於十方刹。熱惱諸衆生。滋長菩提芽。次第
T2409_.76.0142c07: 爲覽字爲法界種子。想爲二囉字置二眼 T2409_.76.0142c08: 中。如盛燈光普照一切。用此光明智慧之 T2409_.76.0142c09: 眼。觀自心中置阿字。了一切法本來不生。 T2409_.76.0142c10: 即於阿字流出白色光明。照曜無邊塵沙 T2409_.76.0142c11: 世界。除一切有情身中無明癡闇。即想自
T2409_.76.0142c16: 喩於如來之智也。今以此智除一切衆生 T2409_.76.0142c17: 熱惱。令得常壽之身。此甘露味亦從佛心 T2409_.76.0142c18: 生也 T2409_.76.0142c19: 私云。亦從佛心生者。上如來心眞言。釋 T2409_.76.0142c20: 云。是諸佛之智。此智不從他得。還從佛
T2409_.76.0142c23: 已上裏書了 T2409_.76.0142c24: T2409_.76.0142c25: T2409_.76.0142c26: T2409_.76.0142c27: T2409_.76.0142c28: T2409_.76.0142c29:
T2409_.76.0143a03: 次結誦延命印眞言 次結五𦙶印。誦經一
T2409_.76.0143a06: 金剛智本云。爾時一切諸佛爲加持故。異口 T2409_.76.0143a07: 同音。即説一切如來金剛壽命陀羅尼曰
T2409_.76.0143a18: 聲而説呪曰
T2409_.76.0143b02: 金剛壽命三昧耶。於身毛孔中放無量微塵 T2409_.76.0143b03: 等數光遍十方界。以自在神通力即説。陀羅 T2409_.76.0143b04: 尼曰
T2409_.76.0143b15: 金剛智本云。爾時十方佛所。一切執金剛菩 T2409_.76.0143b16: 薩。異口同音亦説延命陀羅尼曰。吽吽尸棄
T2409_.76.0143b21: 迹王親近圍繞。此無量金剛王衆。復共同聲
T2409_.76.0143b25: 菩薩。異口同音亦説延命陀羅尼曰 唵嚩
T2409_.76.0143c03: 印。各以二手作金剛拳。以進力右押左相鉤。 T2409_.76.0143c04: 安於頂上。即誦壽命眞言七遍。安於額前分 T2409_.76.0143c05: 手繋項。繋項後已。直舒進力旋轉如環。下至 T2409_.76.0143c06: 心上相纒如繋甲勢。次至背後復繋。來至臍 T2409_.76.0143c07: 兩膝腰後。當心二肩項前項後。復至額前重 T2409_.76.0143c08: 繋項後。金剛拳繋漸垂兩手。徐徐而下如垂 T2409_.76.0143c09: 帶勢。當誦眞言成被甲冑護身被甲眞言曰
T2409_.76.0143c12: 諸災横見者歡喜。一切人民生大恭敬 T2409_.76.0143c13: 念誦法云。即結金剛壽命菩薩陀羅尼印。二 T2409_.76.0143c14: 手金剛拳。以頭指右押左相鉤。安於頂上。誦 T2409_.76.0143c15: 金剛壽命陀羅尼七遍。安於額上。分二手繋 T2409_.76.0143c16: 頂後直舒二頭。指遍身旋轉如擐甲冑勢。甲 T2409_.76.0143c17: 冑眞言曰
T2409_.76.0143c22: 次又部母
T2409_.76.0143c29: 日本呪香取分燒故也 T2409_.76.0144a01: 三護摩壇 T2409_.76.0144a02: 丹州師説云。私案云。兩界護摩其作法各別。
T2409_.76.0144a05: 相應物 T2409_.76.0144a06: 屈婁草 粳米 比餘物十倍 T2409_.76.0144a07: 乳木
T2409_.76.0144a14: 支者三九宿之中榮宿支宿也。意宿者六 T2409_.76.0144a15: 宿之中第三也。三九六星隨人異也。以施 T2409_.76.0144a16: 主歳可定之也 T2409_.76.0144a17: 本尊壇
T2409_.76.0144a22: 當觀欲字。光明晃曜遍照。成大金剛壽命菩
T2409_.76.0144a25: 之。金剛壽命菩薩。然經法塗壇文云。設壇
T2409_.76.0144a28: 中觀請相違如何 T2409_.76.0144a29: 又金剛壽命菩薩種子念誦法 T2409_.76.0144b01: 又念誦法等爐中觀念。依集會經建立曼 T2409_.76.0144b02: 荼羅時可否如何
T2409_.76.0144b07: 四四天王壇 T2409_.76.0144b08: 私云。小壇行法如藥師法。但四天王各別 T2409_.76.0144b09: 印明。可知之
T2409_.76.0144b13: 色相 赤色。忿怒形也。左持劍。右押股上 T2409_.76.0144b14: 也 T2409_.76.0144b15: 眷屬 無最乾闥婆衆。毘舍闍衆 T2409_.76.0144b16: 印 定拳。叙風屈如劍。空指叙空風之間不 T2409_.76.0144b17: 相著。右手如是。以右腕側置左腕上。眞言 T2409_.76.0144b18: 曰 T2409_.76.0144b19: 唵地齡多羅瑟吒囉囉〃鉢羅末馱那ソハカ
T2409_.76.0144b25: 色相 赤色。右手持劍。左手作拳。安腰著甲 T2409_.76.0144b26: 胄 T2409_.76.0144b27: 眷屬 無量荼畔多衆。薜茘多衆 T2409_.76.0144b28: 印 以右腕側叙置左腕上。二掌相背各中 T2409_.76.0144b29: 指相鉤如索。二小指水頭指大指各屈之。召 T2409_.76.0144c01: 時來去頭指。眞言曰
T2409_.76.0144c04: ハカ
T2409_.76.0144c08: 色相 或曰赤色。著甲胄右手持三𦙶戟。左 T2409_.76.0144c09: 手安股上 T2409_.76.0144c10: 眷屬 無量諸龍富留那衆 T2409_.76.0144c11: 印 定慧各拳。以右拳背置左掌背。以惠風 T2409_.76.0144c12: 鉤定風如索。但以二空各押大甲。毎誦以空 T2409_.76.0144c13: 召之 T2409_.76.0144c14: 唵尾嚕博乞叉那伽地跛多曳ソハカ T2409_.76.0144c15: 唵縛日羅諭勢者理者理者理隷ソハカ T2409_.76.0144c16: 北方毘沙門
T2409_.76.0144c19: 色相 著七寶莊嚴甲胄。右手托腰。左手捧 T2409_.76.0144c20: 寶塔 T2409_.76.0144c21: 眷屬 無量藥叉衆。羅刹娑衆 T2409_.76.0144c22: 印 十指内相叉。二水竪頭相柱。二風竪微 T2409_.76.0144c23: 屈。左空入右掌中押左火甲。右空越左空背 T2409_.76.0144c24: 入左掌中。押右火甲。眞言曰 T2409_.76.0144c25: 唵吠室羅嚩拏野ソハカ T2409_.76.0144c26: 唵嚩日羅諭勢濕吠帝濕吠多隷理ソハカ」 T2409_.76.0144c27: 右四天勸請法。當天印誦明。明末加曳醯呬 T2409_.76.0144c28: 句召之。或可通用諸天印明。但明末可加各 T2409_.76.0144c29: 梵號來句。所謂嚕迦〃〃迦羅也提頭羅吒
T2409_.76.0145a05: 剛智并提雲本呪抄記如左 T2409_.76.0145a06: 供養次第。或以北方爲始。自上臈次第供 T2409_.76.0145a07: 之。經軌等説一往可然。或以東方爲始。次 T2409_.76.0145a08: 第供之師匠現修依後説
T2409_.76.0145a11:
T2409_.76.0145a14:
T2409_.76.0145a17: T2409_.76.0145a18: 者禮〃〃者羅利 T2409_.76.0145a19: 次毘樓博叉 T2409_.76.0145a20: T2409_.76.0145a21: 末臨麽麽麽
T2409_.76.0145b04: 集會經云。先所呪香並燒盡已。然後收彼四
T2409_.76.0145b07: 自立四天王壇。毎日可收歟。若有煩者結
T2409_.76.0145b11: 行法如日來。但取日來所呪香。於如來壇及 T2409_.76.0145b12: 餘壇。而燒供養也 T2409_.76.0145b13: 集會經云。於前所呪諸香之内。取龍腦及沈 T2409_.76.0145b14: 水。於如來壇而燒供養。其餘壇上然自餘香。 T2409_.76.0145b15: 將然香時。其如來壇及餘壇香。復應各別。誦 T2409_.76.0145b16: 此神呪。而以呪之 T2409_.76.0145b17: ム云。於壇上所呪香等結願時取之。以龍 T2409_.76.0145b18: 腦沈燒。如來壇以自餘香相和可燒。二 T2409_.76.0145b19: 十壇火舍也。先以火舍威香二十一火舍。 T2409_.76.0145b20: 各別呪之。然置各壇上可燒之也。又別取 T2409_.76.0145b21: 此呪香等。日來所置壇所大火舍捻之 T2409_.76.0145b22: 安如經机上。居檀主前燒之。令聞其香氣
T2409_.76.0145b25: 師曰。呪香檀越之分。盛別火舍。置於其前。 T2409_.76.0145b26: 始自定心。次次人師皆以如此。但於檀越不 T2409_.76.0145b27: 來會者。不可有此事。壇那會時者。増上所 T2409_.76.0145b28: 燒聞香得益有何疑哉。別檀越分不可儲歟。 T2409_.76.0145b29: 若有故障不來會者。必可送之。昔幼稚時。先 T2409_.76.0145c01: 師法眼。康和之初。於椒景舍被修此法。結 T2409_.76.0145c02: 願之時。火舍盛香。令持承仕。參清涼殿有後 T2409_.76.0145c03: 加持。親所見也。今度進入御簾之内。毎日雖 T2409_.76.0145c04: 令會。時不違師説之故。所進入也 T2409_.76.0145c05: 又以五種香。至結願時。於欝金壇。或散或塗。
T2409_.76.0145c09: 文集第四云。又令方士合靈藥。玉釜煎銖 T2409_.76.0145c10: 金爐焚九華。悵深夜悄悄。反魂香反夫人 T2409_.76.0145c11: 魂 T2409_.76.0145c12: 十洲記曰。聚塵洲在西海中。上多眞似雲 T2409_.76.0145c13: 館。第比門有大樹與楓不相似。而共香聞 T2409_.76.0145c14: 數百里。名爲反魂樹。有聲如牛呴聞者駭 T2409_.76.0145c15: 振伐其心。於玉釜中煮取法。更微煎令丸。 T2409_.76.0145c16: 名驚精香。或名震靈。人名反生香。或名人 T2409_.76.0145c17: 鳥精。或名却死香。香聞數百里。死摩在地
T2409_.76.0145c20: 安皆臭。王母持藥三七九而來與王也。大 T2409_.76.0145c21: 如梅子也。以此可燃。王割一丸而燃。其香 T2409_.76.0145c22: 及於三十餘里。其香所及之人民皆盡起
T2409_.76.0145c25: 如來呪加持之妙香哉 T2409_.76.0145c26: 已上背書了 T2409_.76.0145c27:
T2409_.76.0146a08: 唱禮 T2409_.76.0146a09: 南無常住三世淨妙法身金剛界大悲毘盧遮 T2409_.76.0146a10: 那佛 T2409_.76.0146a11: 〃〃金剛堅固自性身阿閦佛 T2409_.76.0146a12: 〃〃福徳莊嚴聚身寶生佛 T2409_.76.0146a13: 〃〃受用智慧身阿彌陀佛 T2409_.76.0146a14: 〃〃作變化身釋迦牟尼佛 T2409_.76.0146a15: 〃〃四波羅蜜菩薩摩訶薩
T2409_.76.0146a18: 婆耶 T2409_.76.0146a19: 〃〃十六大菩薩摩訶薩 T2409_.76.0146a20: 南無八供養菩薩摩訶薩 T2409_.76.0146a21: 〃〃四攝智〃〃〃〃 T2409_.76.0146a22: 〃〃縛日羅蘇婆儞冒地薩埵婆耶摩訶〃〃 T2409_.76.0146a23: 〃〃〃諸大明王〃〃〃〃 T2409_.76.0146a24: 〃〃遊空地居等五類諸天 T2409_.76.0146a25: 〃〃五部界會一切佛菩薩等
T2409_.76.0146b05: 彌山頂。盡空法界一切如來皆悉集。降三世 T2409_.76.0146b06: 教令輪。降魔之相。可能思念
T2409_.76.0146b09: 入三摩地 T2409_.76.0146b10: 念誦法等三摩地文如胎中書
T2409_.76.0146b20: 丹州説云。私云。兩界護摩其作法各別。猥不 T2409_.76.0146b21: 可雜用。瑜伽軌云。迎請從三昧耶至迎請。皆 T2409_.76.0146b22: 依本法。乃至各立本羯磨印。安立示本三昧
T2409_.76.0146b25: 例修供養法。然後結羯磨三昧耶印。誦眞言。 T2409_.76.0146b26: 次結當壇護摩印。誦眞言。然後誦同明一百
T2409_.76.0146c10: 唱禮 T2409_.76.0146c11: 三身 佛眼 T2409_.76.0146c12: 曼荼羅主縛日羅瑜曬冒地薩埵婆耶摩訶羅
T2409_.76.0146c15: 大小 三部 T2409_.76.0146c16: 右唱禮。師匠現修之時被用之
T2409_.76.0146c27: 問。以欝金塗二十一小壇時可有別作法哉」 T2409_.76.0146c28: 師傳云。如胎藏白檀曼陀羅圖位作法
T2409_.76.0147a18: 若散若塗。而爲供養。自餘諸壇隨取一香而
T2409_.76.0147a23: 右依師傳。准彼白檀曼荼羅作法而聊 T2409_.76.0147a24: 記之。自行猶有疑懼。況及他用哉。早可 T2409_.76.0147a25: 破却〃〃〃 T2409_.76.0147a26: 一僧數
T2409_.76.0147b01: 普賢延命經云。請三七比丘。轉讀此經。各四 T2409_.76.0147b02: 十九遍 T2409_.76.0147b03: 私云。二十一僧各四十九遍。通計之一千 T2409_.76.0147b04: 二十九卷也。但師傳修此法時。自發願時。 T2409_.76.0147b05: 二十人番僧晝夜不斷轉讀經矣 T2409_.76.0147b06: 一呪遍數 T2409_.76.0147b07: 普賢延命經云。別持是陀羅尼。滿十萬遍。即
T2409_.76.0147b10: 一行法日數
T2409_.76.0147b13: 普賢延命經云。我此延命法先須彩書普賢 T2409_.76.0147b14: 菩薩。如滿月童子形。五佛頭冠。右手持金 T2409_.76.0147b15: 剛杵。左手持召集金剛鈴。契鬘縱緩帶坐千 T2409_.76.0147b16: 葉寶花。花下有白象王象有三頭。鼻卷獨股 T2409_.76.0147b17: 杵。各具六牙其象四足踏一大金剛輪。輪下 T2409_.76.0147b18: 有五千群象。各負其輪。於菩薩身放百寶光。 T2409_.76.0147b19: 光外書白月輪衆彩莊嚴。書得其像。敬於清
T2409_.76.0147b22: 端正之義也。圓滿之形如滿月少壯之童子 T2409_.76.0147b23: 形耳。此菩薩像即如肥滿端正童子也。此菩 T2409_.76.0147b24: 薩處滿月中。其菩薩形如小壯之童子容。故 T2409_.76.0147b25: 云滿月中童子也。象有三頭者。延命像或乘 T2409_.76.0147b26: 三象或六象各有所表而已。三象者。經所説 T2409_.76.0147b27: 之三頭象身三也。而師説此三頭象可有四頭 T2409_.76.0147b28: 也。即表生老病死四苦也。經不説死頭也。謂 T2409_.76.0147b29: 死了書形無故也。六象表六道利生也。唐院 T2409_.76.0147c01: 曼陀羅中台像三象。世間流布本多一身三
T2409_.76.0147c07: 也。四足踏大輪者。三頭象各踏也。四足云 T2409_.76.0147c08: 只是云也。委云所謂三四十二足可云歟
T2409_.76.0147c15: 者。五智取集而爲大樂金剛薩埵。以四波羅 T2409_.76.0147c16: 蜜十六尊而爲手臂五分法身。而爲寶冠。定 T2409_.76.0147c17: 十手掌慧十手掌。各各毎手十波羅蜜内供 T2409_.76.0147c18: 養。而爲禪悦。外四供養。而爲法喜。四攝方 T2409_.76.0147c19: 便三世諸佛。爲毛孔額已上。過去千佛心已 T2409_.76.0147c20: 上現在千佛心已下未來佛。以之號三世常
T2409_.76.0147c23: 菩薩爲延命。故所現身也。此二十臂之尊於
T2409_.76.0147c28: 攝餘尊三形也。又三十七尊最後四攝也。故 T2409_.76.0147c29: 十六尊乃至四攝故八供自然攝也。故金界 T2409_.76.0148a01: 三十七尊。此胎界攝安此二十臂尊遍知即 T2409_.76.0148a02: 安也。謂彼院一切佛一切菩薩等總位安之 T2409_.76.0148a03: 處故也。又二臂普賢延命初杵乃至終鈴持 T2409_.76.0148a04: 之。即三十七尊攝之。五佛冠在四波四佛攝。
T2409_.76.0148a10: 薩。蓋表諸佛□常體寂不妄不壞故有此名 T2409_.76.0148a11: 也。左持金剛鈴是適悦義。置腰之左表大我 T2409_.76.0148a12: 焉。右持五𦙶金剛杵是五智義。轉拳向外示
T2409_.76.0148a15: [IMAGE] T2409_.76.0148a16: [IMAGE] T2409_.76.0148a17: [IMAGE] T2409_.76.0148a18: [IMAGE] T2409_.76.0148a19: [IMAGE] T2409_.76.0148a20: [IMAGE] T2409_.76.0148a21: [IMAGE] T2409_.76.0148a22: [IMAGE] T2409_.76.0148a23: [IMAGE] T2409_.76.0148a24: [IMAGE] T2409_.76.0148a25: [IMAGE] T2409_.76.0148a26: 右前唐院本也。以圓融房御本圖寫之。
T2409_.76.0148a29: 件本諸尊影像繪之。今依其繪圖以文書之 T2409_.76.0148b01: 後人知之。諸尊銘并色全。是苗本定也 T2409_.76.0148b02: T2409_.76.0148b03: [IMAGE] T2409_.76.0148b04: [IMAGE] T2409_.76.0148b05: [IMAGE] T2409_.76.0148b06: [IMAGE] T2409_.76.0148b07: [IMAGE] T2409_.76.0148b08: [IMAGE] T2409_.76.0148b09: [IMAGE] T2409_.76.0148b10: [IMAGE] T2409_.76.0148b11: [IMAGE] T2409_.76.0148b12: [IMAGE] T2409_.76.0148b13: [IMAGE] T2409_.76.0148b14: [IMAGE] T2409_.76.0148b15: [IMAGE] T2409_.76.0148b16: [IMAGE] T2409_.76.0148b17: [IMAGE] T2409_.76.0148b18: [IMAGE] T2409_.76.0148b19: [IMAGE] T2409_.76.0148b20: [IMAGE]
T2409_.76.0148b24: 一功能 T2409_.76.0148b25: 普賢延命經云。令諸衆生増壽命故無天横 T2409_.76.0148b26: 死。亦令獲得金剛壽命堅固不壞。成就菩提
T2409_.76.0148c03: 不吉祥事。即以沐浴著新淨衣燒香散花。持 T2409_.76.0148c04: 我延命心眞言。即得増壽。若有病苦衆生。求 T2409_.76.0148c05: 長壽故離於病苦。即建立道場。於清淨屋舍。 T2409_.76.0148c06: 或就伽藍。請三七比丘清淨僧。轉讀此經各 T2409_.76.0148c07: 四十九遍。別持是陀羅尼滿十萬遍。即獲壽
T2409_.76.0148c10: 淨處建立道場。令清淨僧持是眞言。及轉此 T2409_.76.0148c11: 經乃至書寫。及持金剛壽命陀羅尼滿十萬
T2409_.76.0148c14: 延命各立誓言。娑婆世界南瞻部洲。但有此 T2409_.76.0148c15: 經法流行之處。我等四王即爲結護令無夭 T2409_.76.0148c16: 横。如有此經法清淨道場。如不降赴。願我失
T2409_.76.0148c19: 難病苦夭横。有如是苦。但書寫此經受持讀 T2409_.76.0148c20: 誦。或別持此陀羅尼。或畫普賢延命像。合掌 T2409_.76.0148c21: 禮拜高聲讃詠此陀羅尼。及懺悔往咎。不墮 T2409_.76.0148c22: 三惡道。捨此身獲得金剛壽命更不輪迴。若 T2409_.76.0148c23: 有比丘比丘尼及四衆。轉讀此經而不廢忘。 T2409_.76.0148c24: 離於短命夭横之怖。及夜惡夢厭魅呪咀。 T2409_.76.0148c25: 惡形羅刹。鳥鳴百怪之屬。亦不爲水火兵毒 T2409_.76.0148c26: 之所傷害。一切諸佛及大菩薩攝受護念。亦
T2409_.76.0148c29: 等此陀羅尼。從一切諸佛所生。一切諸佛共 T2409_.76.0149a01: 所知見。若善男子善女人。乃至有能一日之 T2409_.76.0149a02: 中讀一遍者。是人終不墮於惡趣。當於是人 T2409_.76.0149a03: 起大師想。若有人爲欲利益一切衆生。於日 T2409_.76.0149a04: 日中讀誦斯呪。能令衆生壽命増長。亦令其 T2409_.76.0149a05: 人災横怖畏普得消除。無諸惡相及衆疾苦。 T2409_.76.0149a06: 水不能漂火不能燒。刀不能傷毒不能害。若 T2409_.76.0149a07: 在在處處有能讀誦此陀羅尼。當知此處則 T2409_.76.0149a08: 爲十方一切諸佛常所護念。何以故。若於衆 T2409_.76.0149a09: 生能作饒益。則爲供養一切佛故。若有專欲
T2409_.76.0149a12: 人。受持念誦毎日三時時別千遍。過現所有 T2409_.76.0149a13: 惡業因縁短命天壽。由持此陀羅尼故信心 T2409_.76.0149a14: 清淨。業障消滅更増壽命。若有修習三摩地 T2409_.76.0149a15: 者。現生不轉父母生身。獲五神通陵空自在
T2409_.76.0149a19: 是供養。能除災難増益壽命。具大福智勝願 T2409_.76.0149a20: 圓滿。行來出入官位高遷。豐饒財寶皆悉稱
T2409_.76.0149a23: 齊月。或自本生日。作是供養。能除災難増益 T2409_.76.0149a24: 壽命。國土安泰。無諸災疫。風雨以時。一切賢
T2409_.76.0149a27: 念誦法并陀羅尼經法。同大日於色界頂第 T2409_.76.0149a28: 四禪成正覺。即下須彌頂説之也 T2409_.76.0149a29: 問。大日教意只是一處一會。何云下須彌頂 T2409_.76.0149b01: 耶 答。案菩提心義意云。言須彌盧者是非 T2409_.76.0149b02: 世間所知須。即是毘盧遮那所座之名。名爲
T2409_.76.0149b05: 生際赴差別之境故云也。即無著不二而論 T2409_.76.0149b06: 往詣也。如十八會各在別所。是一切法界諸 T2409_.76.0149b07: 法爲名隨在何處無非法界。然以隨法界體 T2409_.76.0149b08: 隨立異名也
T2409_.76.0149b12: 意。大陀羅尼是釋迦及赴集之十方塵數諸 T2409_.76.0149b13: 佛。異口同音所説也 T2409_.76.0149b14: 不空譯。普賢延命經意十方恒河沙諸佛。以
T2409_.76.0149b21: 〃説也。不空本爲毘盧博叉説。未臨〃〃陀 T2409_.76.0149b22: 羅尼。金提兩譯毘盧博叉説也。而不空譯爲
T2409_.76.0149b27: 言。譯者既異所見不同之故也。而師傳何故 T2409_.76.0149b28: 混合經軌等説。而爲一修行儀則哉。豈不違 T2409_.76.0149b29: 譯者各意樂哉 答。各各依一經方法而修 T2409_.76.0149c01: 行之。以可爲足。有何不足。但其説雖異。同 T2409_.76.0149c02: 是普賢陀羅尼延命之方術也。仍相會諸説。
T2409_.76.0149c05: 普賢延命經云。爾時四天王等乘佛加持。助 T2409_.76.0149c06: 普賢菩薩延命各立誓言。娑婆世界南瞻部 T2409_.76.0149c07: 洲。但有此經法流行之處。我等四王即爲結 T2409_.76.0149c08: 護令無夭横。如有此經法清淨道場如不降 T2409_.76.0149c09: 赴。願我失此威光損我果報。退失菩提心不
T2409_.76.0149c12: T2409_.76.0149c13:
T2409_.76.0149c18: 元祿十六年上已日命松安寫之 T2409_.76.0149c19: 雞頭院嚴覺供道 T2409_.76.0149c20: 享保十三戊申羊於出雲寺書寫校合了 T2409_.76.0149c21: T2409_.76.0149c22: T2409_.76.0149c23: T2409_.76.0149c24: 造塔法 T2409_.76.0149c25: 一支度 T2409_.76.0149c26: 一造塔作法
T2409_.76.0150a04: 因縁生偈名法身偈。置塔内。造塔儀軌委 T2409_.76.0150a05: 不説之 T2409_.76.0150a06: 有丹州池上私記。依經有次第左所出是也 T2409_.76.0150a07: 泥塔私記 T2409_.76.0150a08: 若人欲作泥塔延命者。先發心持戒修福 T2409_.76.0150a09: 經云。發心者發四無量心。言持戒者持不殺 T2409_.76.0150a10: 戒。修上福者無過造塔。悲愍救護一切衆 T2409_.76.0150a11: 生 T2409_.76.0150a12: 次用心法 T2409_.76.0150a13: 經曰。若善男子善女人欲造塔時。先於一切 T2409_.76.0150a14: 衆生起大悲心。而爲先導。以菩提心而爲根
T2409_.76.0150a17: 塔爲一切衆生也 T2409_.76.0150a18: 次作壇 T2409_.76.0150a19: 經云。然後淨地作壇供養。以瞿摩夷塗之燒
T2409_.76.0150a22: 摩夷塗之。若屋内若無便處。隨宜可用机 T2409_.76.0150a23: 等歟。燒香散花者。兼可修閼伽等供養歟 T2409_.76.0150a24: 次著座 T2409_.76.0150a25: 坐於壇西面正東。坐作是思惟。佛薄伽梵自 T2409_.76.0150a26: 利利他功徳圓滿。復能滿足衆生之願。我今 T2409_.76.0150a27: 成就第一法身發菩提心。於薄伽梵所有造
T2409_.76.0150b13: 命泥土。誦此明也 T2409_.76.0150b14: 次正打埴時。誦倶胝眞言二十一遍。眞言曰
T2409_.76.0150b28: 皆從微塵而得成就。作此觀已。取乾赤土遍 T2409_.76.0150b29: 塗泥團。又作普印。觀一切本來無生畢竟空 T2409_.76.0150c01: 寂。作含字觀想。此泥團如鎔金色。即誦眞言
T2409_.76.0150c05: 如鎔金色歟 T2409_.76.0150c06: 次以泥團入摸時。誦眞言一遍。然後入摸。眞
T2409_.76.0150c10: 中。眞言曰
T2409_.76.0150c13: 曰
T2409_.76.0150c19: 眞言曰
T2409_.76.0150c25: 眞言曰
T2409_.76.0151a01: 先三禮 次如來唄 次表白 次神分 次
T2409_.76.0151a04: 經云。無印相。私暫用普印。後人取捨有心 T2409_.76.0151a05: 寛弘八年正月二十三日僧皇慶抄出之 T2409_.76.0151a06: 已上丹記了
T2409_.76.0151a09: 師傳云。或説用經中。達摩馱都蘖陛娑嚩
T2409_.76.0151a12: 掩如來所有法藏十二部經。下至於一句 T2409_.76.0151a13: 偈○爾時觀世音菩薩。復白佛言○不審 T2409_.76.0151a14: 如來四句之義。唯願爲我分別演説。爾時 T2409_.76.0151a15: 世尊説是偈言 T2409_.76.0151a16: 諸法因縁生 我説是因縁 T2409_.76.0151a17: 因縁盡滅故 我作如是説 T2409_.76.0151a18: 善男子。如是偈義名佛法身。汝等書寫置 T2409_.76.0151a19: 彼塔内。何以故。一切因縁及所生法性。空
T2409_.76.0151a22: 又撿南海傳第四云。又復凡造形像及以 T2409_.76.0151a23: 制底。中安二種舍利。一謂大師身骨。二謂 T2409_.76.0151a24: 縁起法頌。其頌曰 T2409_.76.0151a25: 諸法從縁起 如來説是因
T2409_.76.0151a28: 有異。人師多出熾盛光記説。叉熾光軌南 T2409_.76.0151a29: 海傳。名縁起偈。人師或依造塔經。名法身 T2409_.76.0151b01: 偈。或依大論止觀等。名三諦偈。熾盛光軌 T2409_.76.0151b02: 云。諸法從縁起。如來説是因。此法因縁盡。
T2409_.76.0151b08: 矣 T2409_.76.0151b09: 大日經釋第七。引毘尼文。同南海傳。文但 T2409_.76.0151b10: 云彼法因縁盡。大論第十八云。馬星比丘 T2409_.76.0151b11: 爲舍利弗説偈。諸法從縁生。是法縁及盡。 T2409_.76.0151b12: 我師大聖主。是義如是説。此偈但説三諦
T2409_.76.0151b16: 我師如是説。身子聞已而得初果。諸法從 T2409_.76.0151b17: 縁生苦諦也。是法説因縁集諦也。是法縁
T2409_.76.0151b21: 至心發願 造立泥塔 功徳威力
T2409_.76.0151b29: 持其土 經有加持泥丸眞言等。若用此印眞
T2409_.76.0151c03: 大略觀五輪歟。更可詳之 T2409_.76.0151c04: 若修行法供養之時。胎金悉地有行者意 T2409_.76.0151c05: 消息隨時。亦有先達供養作法。可依此 T2409_.76.0151c06: 歟
T2409_.76.0151c09: 物加持 觀四禮 金剛持 啓白 神分
T2409_.76.0151c12: 皆是如來法身塔也。以之五字
T2409_.76.0151c15: 無量供具奉供養一一諸尊。如此可觀念歟」 T2409_.76.0151c16: 先供供例正念誦五字眞言可誦歟。次散念 T2409_.76.0151c17: 誦佛眼眞言可宜。次後供讃普供養禮佛迴
T2409_.76.0151c20: 一功能 T2409_.76.0151c21: 經云。爾時波斯匿王在大衆中。即從座起整 T2409_.76.0151c22: 理衣服。偏袒右肩右膝著地。禮佛雙足合掌 T2409_.76.0151c23: 恭敬。而白佛言。希有世尊。相師占我。却後七 T2409_.76.0151c24: 日。必當壽盡。我爲無常苦所逼惱。無所依仰 T2409_.76.0151c25: 來投世尊。唯願世尊爲我救護。云何令我得 T2409_.76.0151c26: 離憂苦。佛告言。大王善自安慰勿得憂怖。諸 T2409_.76.0151c27: 佛如來有善方便。能令大王獲殊勝利近延 T2409_.76.0151c28: 壽命。當得阿耨多羅三藐三菩提。諦聽諦 T2409_.76.0151c29: 聽善思念之。吾當爲汝分別解説。大王當知。 T2409_.76.0152a01: 若欲免離無常苦惱。超入如來法身壽量。 T2409_.76.0152a02: 應先發心持佛淨戒修最上福。能發此心延 T2409_.76.0152a03: 王壽命。王白佛言。唯願世尊爲我救護。所 T2409_.76.0152a04: 説發心持佛淨戒修最上福。我便奉行亦令 T2409_.76.0152a05: 國人奉行此法。未知發心等何心。持何等 T2409_.76.0152a06: 戒。何福最上。唯願如來爲我宣説。佛告大 T2409_.76.0152a07: 王。發心者發四無量心。言持戒者持不殺 T2409_.76.0152a08: 戒。修上福者無過造塔。悲愍救護一切衆生。 T2409_.76.0152a09: 諸天善神常來守護。不相捨離如影隨形。發 T2409_.76.0152a10: 生大王無邊福壽。大王建立佛塔福利難思。 T2409_.76.0152a11: 三世如來所共稱讃。我爲大王略説因縁。王 T2409_.76.0152a12: 當諦聽。乃徃古昔有一小兒。此地牧牛。有 T2409_.76.0152a13: 諸相師來共占相謂言。此牧牛兒却後七日 T2409_.76.0152a14: 必當壽盡。是牧牛兒又於異時。與諸小兒聚 T2409_.76.0152a15: 沙爲戲。中有小兒摧沙爲埏。言作佛塔。高 T2409_.76.0152a16: 一磔手。或二或三乃至四磔手。時此小兒聚 T2409_.76.0152a17: 沙爲塔。高一磔手。却後更延七年壽命。於 T2409_.76.0152a18: 聚沙時。有辟支佛持鉢而行。時諸小兒以嬉 T2409_.76.0152a19: 戲心。持沙奉施言我施麨。時辟支佛引鉢受 T2409_.76.0152a20: 之。以神通力沙變成麨。時諸小兒見此因縁。 T2409_.76.0152a21: 皆悉獲得清淨信心。時辟支佛與諸小兒悉 T2409_.76.0152a22: 授記莂。作如是言。汝諸童子所造之塔。高 T2409_.76.0152a23: 一磔手者。於未來世鐵輪王。王一天下。二 T2409_.76.0152a24: 磔手者作銅輪王。王二天下。三磔手者作 T2409_.76.0152a25: 銀輪王。王三天下。四磔手者作金輪王。王 T2409_.76.0152a26: 四天下。時諸小兒以嬉戲心。造如是塔。感 T2409_.76.0152a27: 得如是果。何況大王發至誠心。若有善男 T2409_.76.0152a28: 子善女人。以決定心如法造塔。乃至一肘 T2409_.76.0152a29: 量一磔手一指節一穬麥。所得功徳無有限 T2409_.76.0152a30: 量。常有諸天雨花供養。是故大王。若善 T2409_.76.0152b01: 男子善女人。欲造塔時。先於一切衆生起 T2409_.76.0152b02: 大悲心而爲先導。以菩提心而爲根本○佛 T2409_.76.0152b03: 告大王。善男子善女人。以清淨心依此軌儀 T2409_.76.0152b04: 造作佛塔。若自作若教人作。若復讃歎若當 T2409_.76.0152b05: 信受。所得功徳與造佛塔等無差別。當知是 T2409_.76.0152b06: 人於此一生。不爲一切毒藥所中。壽命長遠 T2409_.76.0152b07: 無有横死。究竟當得不壞之身。一切鬼神不 T2409_.76.0152b08: 敢逼近。五星七曜隨順駈使。一切怨家悉皆 T2409_.76.0152b09: 退散。隨所生處身常無病。一切衆生見皆歡 T2409_.76.0152b10: 喜。無淨戒者淨戒滿足。不調伏者能了調伏。 T2409_.76.0152b11: 不清淨者能令清淨。破齋戒者齋戒復生。若 T2409_.76.0152b12: 犯四重及五無間極重罪業悉得銷滅。無始 T2409_.76.0152b13: 劫來障累皆盡。若有女人欲求男者。即生勇 T2409_.76.0152b14: 健福徳之男。四大天王常隨擁護。造塔功徳 T2409_.76.0152b15: 其福如是。若塔破壞變作微塵。風吹一塵散 T2409_.76.0152b16: 落他處。塵所經過山林河海。一切衆生觸斯 T2409_.76.0152b17: 塵者。永更不受雜類之身。捨身受生常得見 T2409_.76.0152b18: 佛。大王若善男子善女人。若於造塔及陀羅 T2409_.76.0152b19: 尼。想觀分明一心憶念。永離水難火難王難 T2409_.76.0152b20: 賊難。刀兵等難無能傷害。若於曠野若空閑 T2409_.76.0152b21: 處。若於聚落及大會中。能以此經宣告大衆。 T2409_.76.0152b22: 即爲救護衆生身命。所獲福徳量與空等。若 T2409_.76.0152b23: 於後世書寫流通。塔雖未造而與造塔等無 T2409_.76.0152b24: 有異。我爲大王及未來世一切衆生。廣開造
T2409_.76.0152b27: T2409_.76.0152b28: 享徳四年閏四月二十一日於西園寺聖門
T2409_.76.0152c02: 舜興 T2409_.76.0152c03: 元祿十六年三月哉生明寫之訖 T2409_.76.0152c04: 台峯兜率谷雞頭院嚴覺供道 T2409_.76.0152c05: T2409_.76.0152c06: T2409_.76.0152c07: T2409_.76.0152c08: 童子經 T2409_.76.0152c09: 一支度 T2409_.76.0152c10: 註進 T2409_.76.0152c11: 童子經書寫供養支度 T2409_.76.0152c12: 一寫經所 T2409_.76.0152c13: 壇一面 半疊一枚 燈臺二本 脇机一脚 T2409_.76.0152c14: 佛供米三斗 御燈油二升 白布一端
T2409_.76.0152c26: 保延四年六月二十日 T2409_.76.0152c27: 右師匠奉爲中宮所被書進支度也。至於 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 [行番号:有/無] [返り点:無/有] [CITE] |