大正蔵検索 INBUDS
|
行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 [行番号:有/無] [返り点:無/有] [CITE]
T2409_.76.0131a01: 宮。見中別床座。其上在地藏菩薩。乃召老 T2409_.76.0131a02: 僧云。隣房道如法師。未離攀縁廢亡句偈 T2409_.76.0131a03: 數千萬。未納法藏。方今得此眞言授與彼 T2409_.76.0131a04: 道如法師。則告知毎讀誦經典可念持眞 T2409_.76.0131a05: 言三反。縱雖者補闕皆悉如説成就。故名 T2409_.76.0131a06: 補闕眞言 T2409_.76.0131a07: 法華經五十六部 T2409_.76.0131a08: 奉供 T2409_.76.0131a09: 護摩供二二十二箇度 T2409_.76.0131a10: 花水供二二十二箇度 T2409_.76.0131a11: 飮食供十四箇度 T2409_.76.0131a12: 右依仰旨始自六月二十七日至于今日。合二 T2409_.76.0131a13: 七箇日夜之間。五箇口傳燈大法師等異口 T2409_.76.0131a14: 同音。殊致精誠奉請供并三部聖衆念讀上 T2409_.76.0131a15: 件眞言經典等。奉祈大施主御息災増長 T2409_.76.0131a16: 福壽之由。仍録遍數謹言 T2409_.76.0131a17: 永承三年七月十二日 大法師 皇谷 T2409_.76.0131a18: T2409_.76.0131a19: 承應元年以嵯峨二尊院本書寫訖 T2409_.76.0131a20: 舜興 T2409_.76.0131a21: 元祿十六年三月下旬命松安寫之 T2409_.76.0131a22: 台嶺横川兜率谷雞頭院嚴覺洪道 T2409_.76.0131a23: T2409_.76.0131a24: T2409_.76.0131a25: T2409_.76.0131a26: 仁王經法 T2409_.76.0131a27: 一支度 T2409_.76.0131a28: 仁王經御修法支度
T2409_.76.0131b06: 得ハカリ。受一升已下。滿瓶盛水挿枝條花。用四 T2409_.76.0131b07: 色繒各長四尺。青黄赤緑如上次第繋四瓶
T2409_.76.0131b11: 軌云。出息災等四法起首日。如建立軌等説。 T2409_.76.0131b12: 然後云。如有切要不得依日。但晝夜分依時
T2409_.76.0131b16: 時。後夜日中黄昏中夜。運心供養最爲上勝
T2409_.76.0131b21: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0131b24: 出如左 T2409_.76.0131b25: 仁王經私記
T2409_.76.0131c10: 觀想。地結上金剛牆内有大海。海中有寶山。 T2409_.76.0131c11: 山上有寶師子座。座上有寶蓮花。蓮花上有 T2409_.76.0131c12: 七寶樓閣。有幢幡寶蓋等無量莊嚴。閣内有 T2409_.76.0131c13: 大曼荼羅。四角有賢瓶。四門各有香爐。門左 T2409_.76.0131c14: 右各有閼伽諸供具周匝陳列。曼荼羅中心 T2409_.76.0131c15: 有蓮華臺。臺上有月輪。輪上有吽字。字 T2409_.76.0131c16: 變成輪。其輪具十二輻輪。變成金剛波羅蜜 T2409_.76.0131c17: 多菩薩。菩薩放光照曼荼羅諸尊。隨光顯現。 T2409_.76.0131c18: 有圖位別出之。行人於閣下向曼荼羅
T2409_.76.0131c28: 次燒香 次飮食 次燈明 次普供養
T2409_.76.0132a03: 梵夾漸漸舒大。擧體成梵夾。梵夾變成般若
T2409_.76.0132a14: 軌云。遍數足已。即頂戴珠數置於本處 T2409_.76.0132a15: 次入三摩地
T2409_.76.0132a18: 次根本印
T2409_.76.0132a29: 被甲 次九方便 次隨方迴向 次出堂作 T2409_.76.0132b01: 善
T2409_.76.0132b04: 讀仁王經。但上番僧護摩轉讀之伴僧中。或 T2409_.76.0132b05: 可令下番僧護摩已後讀之 T2409_.76.0132b06: 右丹記了。有今一本前後次第皆如右説。 T2409_.76.0132b07: 觀曼荼羅之中輪種子不以此爲異耳 T2409_.76.0132b08: 發願 T2409_.76.0132b09: 至心發願 唯願教主 釋迦牟尼如來 T2409_.76.0132b10: 十方三世 諸佛如來 仁王護國 T2409_.76.0132b11: 甚深妙典 五方鎭護 諸大菩薩 T2409_.76.0132b12: 三部五部 界會諸尊 般若外護 T2409_.76.0132b13: 十六神王 外金剛部 護法天等 T2409_.76.0132b14: 唱禮 T2409_.76.0132b15: 南無 三身 佛眼
T2409_.76.0132b18: 〃〃東方金剛手菩薩〃〃〃〃 T2409_.76.0132b19: 〃〃南方金剛寶菩薩〃〃〃〃 T2409_.76.0132b20: 〃〃西方金剛利菩薩〃〃〃〃 T2409_.76.0132b21: 〃〃北方金剛夜叉菩薩〃〃〃〃 T2409_.76.0132b22: 〃〃八供養菩薩〃〃〃〃 T2409_.76.0132b23: 〃〃四攝智菩薩〃〃〃〃 T2409_.76.0132b24: 〃〃大小自在菩薩〃〃〃〃 T2409_.76.0132b25: 〃〃三部〃〃〃〃 T2409_.76.0132b26: 根本印 T2409_.76.0132b27: 師傳云。二手風已下八指互相背指端向上
T2409_.76.0132c02: 等。本尊ニハ用般若菩薩。修此法時不必安置般 T2409_.76.0132c03: 若菩薩像。只可懸彼曼荼羅也。但胎藏般若 T2409_.76.0132c04: 菩薩ノ眞言ヲ用テ念誦并根本ノ呪用。印ハ仁王軌ノ
T2409_.76.0132c10: 五大力印眞言用五大尊印明有何妨乎 T2409_.76.0132c11: 已上 T2409_.76.0132c12: 中道説云。仁王經法本尊ハ五大力ヲト寸モヒケキ聞之。 T2409_.76.0132c13: 般若菩薩ハ只部母故成身許也。以之不可必 T2409_.76.0132c14: 爲本尊。諸成身如此例多。阿彌陀ヲ成ニハ觀音。 T2409_.76.0132c15: 佛眼ノ法ヲハ如ト成スルト薩埵ヲ也
T2409_.76.0132c18: 又以兩手背相附。收二頭指。以二小指屈於 T2409_.76.0132c19: 掌中。以大拇指各押二指頭。置於心上誦經 T2409_.76.0132c20: 中陀羅尼七變。由結此印誦陀羅尼故。行者 T2409_.76.0132c21: 自身即身即便成般若波羅蜜多菩薩。爲一
T2409_.76.0132c24:
T2409_.76.0133b10: 音説也。儀軌成身文。成般若波羅蜜多菩 T2409_.76.0133b11: 薩。見其形像。頗相似於胎藏般若菩薩像。 T2409_.76.0133b12: 但彼六臂此二臂也。然而今文云。左手 T2409_.76.0133b13: 當心持般若梵夾。撿胎圖。左第一手持梵 T2409_.76.0133b14: 凾。當心。今文云。右手當乳。作説法印。以 T2409_.76.0133b15: 大拇指押無名指頭。胎圖云。右第三手竪
T2409_.76.0133b18: 菩薩中。中方金剛波羅蜜菩薩歟。將別人 T2409_.76.0133b19: 歟。若同者何形像全異哉。若異何閣曼荼 T2409_.76.0133b20: 羅中臺尊。用他尊成身哉。更可詳之
T2409_.76.0133b23: 節中節相背博之。二中指二無名指各相背 T2409_.76.0133b24: 博直竪向上。各屈二頭指相背。令平中節。背 T2409_.76.0133b25: 相著。與二小指相稱令平。如高座上安置經 T2409_.76.0133b26: 藏。當心著之。當誦呪時。專想繋念。一切經 T2409_.76.0133b27: 藏。皆從印出悉入心中。般若無盡藏陀羅尼 T2409_.76.0133b28: 呪曰
T2409_.76.0133c04: 藏。二名般若眼。三名般若根本。四名金剛般 T2409_.76.0133c05: 若心。此陀羅尼印有大功徳。若能至心如法 T2409_.76.0133c06: 受持。隨誦一邊。出生一萬八千修多羅藏。又 T2409_.76.0133c07: 彼一一修多羅中各各出生二萬五千修多羅 T2409_.76.0133c08: 藏。又彼一一修多羅中。出生百萬修多羅藏。 T2409_.76.0133c09: 又彼一一修多羅中。出生無量百千萬億那 T2409_.76.0133c10: 由他阿僧祇修多羅藏。如是乃至展轉。出生 T2409_.76.0133c11: 無量無盡修多羅藏。所出經題名句義味。各 T2409_.76.0133c12: 各不同而不重出。如是念念出生無盡。是故 T2409_.76.0133c13: 名爲無盡藏陀羅尼印。此陀羅尼印。即是十 T2409_.76.0133c14: 方三世諸佛宗祖。亦是十方三世諸無盡法 T2409_.76.0133c15: 藏。一切般若波羅蜜母。過現未來諸佛菩薩。 T2409_.76.0133c16: 常所供養恭敬讃歎。若善男子善女人等。以 T2409_.76.0133c17: 至誠心。書寫讀誦如説修行。是人所有百千 T2409_.76.0133c18: 萬億恒河沙劫生死重罪。於須臾頃悉滅無 T2409_.76.0133c19: 餘。此陀羅尼印。所有功徳。我若住於百千 T2409_.76.0133c20: 萬億阿僧祇劫。歎猶不盡。何況餘人歎之能 T2409_.76.0133c21: 盡。若欲修行般若法者。一食齋戒香湯沐浴。 T2409_.76.0133c22: 著新淨衣入於道場。要當先誦此陀羅尼并 T2409_.76.0133c23: 作此印。滿百萬遍。然後修行餘般若法。決定 T2409_.76.0133c24: 成就。是故名爲般若根本。此陀羅尼印。悉能 T2409_.76.0133c25: 照了一切般若波羅蜜法。故多般若波羅蜜 T2409_.76.0133c26: 眼。此陀羅尼印。悉能摧滅一切障礙。悉能住 T2409_.76.0133c27: 持一切諸佛菩薩功徳。故名金剛般若心也
T2409_.76.0134a03: 若菩薩眞言也 T2409_.76.0134a04: 儀軌入三摩地文云。結三摩地印。諦觀圓明 T2409_.76.0134a05: 鏡智縱廣一肘。漸遍法界。布字行列。右旋次 T2409_.76.0134a06: 第觀一一字。光明徹照。從外向内。至於地 T2409_.76.0134a07: 字。從内向外漸觀諸字周而復始。至第三遍。 T2409_.76.0134a08: 心善寂定。了了分明。觀所詮義。不生不滅一 T2409_.76.0134a09: 一平等皆遍法界。非動非靜定慧雙運。永離
T2409_.76.0134a12: 有冒地字。指此等字歟如何 T2409_.76.0134a13: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0134a16: 陀羅尼從初至末所有文字一一句一一字思 T2409_.76.0134a17: 惟觀察。於自心中清淨圓明大圓鏡上。想一 T2409_.76.0134a18: 金輪。外第一重有十六輻。次第右旋想十六 T2409_.76.0134a19: 句。分明顯現。次第二重有十二輻。想十二 T2409_.76.0134a20: 字右旋安布。次第三重布列於十字。於中有 T2409_.76.0134a21: 一地字。此中意者。攝前長行乃至諸會大 T2409_.76.0134a22: 般若等。爲十六句。攝十六句爲十二字。攝十 T2409_.76.0134a23: 二字爲其十字。攝彼十字歸于一字。從廣至 T2409_.76.0134a24: 略漸減漸深。一字現前周於法界。性相平
T2409_.76.0134a27: 承暦四年七月下旬。或人禀受。大原上綱 T2409_.76.0134a28: 説云。字者般若種子字。胎藏以字爲 T2409_.76.0134b01: 種子。三摩地觀時布字中心可觀種子字
T2409_.76.0134b04: 私云。依胎藏者或佛部或金剛部別壇。設 T2409_.76.0134b05: 雖依別壇。尚以本法曼荼羅尊可交觀置 T2409_.76.0134b06: 也 T2409_.76.0134b07: 或行儀首尾附隨行軌。而觀曼荼羅可依 T2409_.76.0134b08: 本法 T2409_.76.0134b09: 護摩息災 T2409_.76.0134b10: 師傳云。本尊段三種合物等末。誦二諦偈。少
T2409_.76.0134b27: 比丘衆四大衆七衆。共聽是經。請百法師講 T2409_.76.0134b28: 般若波羅蜜。百師子吼高座前。燃百燈燒百 T2409_.76.0134c01: 和香百種色花。以供養三寶三衣什物供養
T2409_.76.0134c04: 以表敬儀。百比丘下第二明聽衆。天龍人鬼 T2409_.76.0134c05: 及四衆又當機法縁發起影向等四衆。七衆 T2409_.76.0134c06: 者比丘比丘尼式叉摩那沙彌沙彌尼清信士 T2409_.76.0134c07: 女也。請百法師下第三請法師下。第三請師 T2409_.76.0134c08: 講説。百師子吼下。明供養。三衣下供養法師。
T2409_.76.0134c11: 故。若佛在世且請佛菩薩羅漢等身。何故皆 T2409_.76.0134c12: 百ナルトナラハ以應百部鬼以應百部鬼神也。明六種 T2409_.76.0134c13: 供一百師子聖。二燃百燈。三百和香。四百種 T2409_.76.0134c14: 色花。五三衣十物。六小飯中食。百高座者。以 T2409_.76.0134c15: 有百法師故。燃香花各有百者以供養百佛 T2409_.76.0134c16: 等故 T2409_.76.0134c17: 道云。百佛百菩薩百羅漢百比丘各百者爲 T2409_.76.0134c18: 應百部神祇所敬也。四大衆七衆共聽明聽
T2409_.76.0134c21: 經。置於寶案。若欲行時。常導其前所在住處。
T2409_.76.0134c24: 道場表其敬也。經寶函盛經。解曰。寶函寶案 T2409_.76.0134c25: 表至重也。舊經云。佛告大王應作九色幡。長 T2409_.76.0134c26: 九丈。九色華。高二丈。千枝燈高五丈。九玉 T2409_.76.0134c27: 相。九玉巾亦作七寶案。以經卷置上若王行
T2409_.76.0135a02: 生苦。幡者標顯行。勝明九苦之内建解脱勝 T2409_.76.0135a03: 幡也。九色花ハ表九苦衆生行般若因也。青黄 T2409_.76.0135a04: 赤白黒五塵花。地水火風四大花也。二丈表 T2409_.76.0135a05: 二諦。千枝燈表十善功徳各以般若展轉相 T2409_.76.0135a06: 資成千智慧。高五丈明照五道也。九玉箱ハ表 T2409_.76.0135a07: 九居清淨シテ爲法器。九玉巾ハ表九居衆生得般 T2409_.76.0135a08: 若巾。案者喩寶相般若。以經置上者文字能 T2409_.76.0135a09: 詮實理也。七寶者表七方便人皆爲人寶也」 T2409_.76.0135a10: 道液疏云。幡花以嚴之。燈光以照之。玉箱以 T2409_.76.0135a11: 盛之裝。玉巾以覆之。七寶案以置之 T2409_.76.0135a12: 私云。此等供養具支。隨形勢而可調儲歟。 T2409_.76.0135a13: 況新舊兩經意只是讀經時作法也。一一 T2409_.76.0135a14: 事不可必用之 T2409_.76.0135a15: 陀羅尼集經第三云 T2409_.76.0135a16: 摩訶般若波羅蜜多心經 T2409_.76.0135a17: 在舍衞國祇樹給孤獨薗。説以梵天爲對告。 T2409_.76.0135a18: 時佛告梵王。我於他化自在天中。略説咒印。
T2409_.76.0135a21: 精妙。何等名爲二十一種。一者嚴飾道場安 T2409_.76.0135a22: 置尊像。復以種種香。所謂龍腦丁香。欝金沈 T2409_.76.0135a23: 水。香湯浴像還置本處。二者像前當作水壇。 T2409_.76.0135a24: 三者龍腦沈水。上妙香等。用塗像身。四者諸 T2409_.76.0135a25: 妙花鬘絞絡佛身左右肩上。五者頂掛天冠。 T2409_.76.0135a26: 六者寶釧纓絡莊嚴佛身。七者寶帳。八者燒 T2409_.76.0135a27: 種種香。九者懸雜色幡。十者懸於繖蓋。十一 T2409_.76.0135a28: 燃燈。十二百呼飮食及好甘菓。十三懸於諸 T2409_.76.0135b01: 小鈴珮。十四懸諸音樂。十五諸雜色華。十六 T2409_.76.0135b02: 寶扇。十七種種衣服。十八寶鏡。十九寶瓶。二 T2409_.76.0135b03: 十寶眞珠網。二十一白拂。以如是等勝妙之 T2409_.76.0135b04: 具。至心供養。能令人王等及一切衆生無始 T2409_.76.0135b05: 已來十惡五逆諸罪消滅。復令現在所求隨 T2409_.76.0135b06: 意。若不能具二十一種。五種亦得。何等爲五。 T2409_.76.0135b07: 一者香水。二者雜華。三者燒香。四者飮食。五
T2409_.76.0135b10: 邊。作四肘水壇。莊嚴已竟。種種香花。燃四十 T2409_.76.0135b11: 九燈。種種飮食布置畢已。正面向東。向北亦
T2409_.76.0135b14: 軌云。其壇三重於壇中心畫十二輻輪。東邊 T2409_.76.0135b15: 畫五𦙶金剛杵。南邊畫金剛寶。西邊畫金剛 T2409_.76.0135b16: 劍。北方畫金剛牙。此上五事即是五方菩薩 T2409_.76.0135b17: 手中所執祕密之契。東南隅畫三𦙶金剛杵。 T2409_.76.0135b18: 西南隅畫寶冠。西北隅畫箜篌。東北隅畫羯 T2409_.76.0135b19: 磨金剛杵。當四角上置四賢瓶。金銀銅瓷新 T2409_.76.0135b20: 瓦亦得。可受一升已下物。滿瓶盛水𢮿枝條 T2409_.76.0135b21: 花。用四色繒各長四尺。青黄赤緑如上次第 T2409_.76.0135b22: 繋四瓶項。第三重東門畫金剛鉤。南門畫金 T2409_.76.0135b23: 剛索。西門畫金剛鎖。北門畫金剛鈴。東南 T2409_.76.0135b24: 角畫香爐。西南角畫荷葉。於中畫雜花西北 T2409_.76.0135b25: 角畫燈。東北角畫塗香器。所畫杵等皆有光
T2409_.76.0135b28: 放青色光。與四倶胝菩薩往護其國。南方金 T2409_.76.0135c01: 剛寶菩薩摩訶薩。手持金剛摩尼放白色光。 T2409_.76.0135c02: 與四倶胝菩薩往護其國。西方金剛利菩薩 T2409_.76.0135c03: 摩訶薩。手持金剛劍放金色光。與四倶胝菩 T2409_.76.0135c04: 薩往護其國。北方金剛藥叉菩薩摩訶薩。手 T2409_.76.0135c05: 持金剛鈴放瑠璃色光。與四倶胝藥叉往護 T2409_.76.0135c06: 其國。中方金剛波羅蜜多菩薩摩訶薩。手持 T2409_.76.0135c07: 金剛輪放五色光。與四倶胝菩薩往護其國。 T2409_.76.0135c08: 軌云。第一東方金剛手菩薩○與彼東方持國 T2409_.76.0135c09: 天王及將無量乾闥婆衆毘舍衆而爲眷屬。 T2409_.76.0135c10: 與四倶胝菩薩往其國。第二南方金剛寶菩 T2409_.76.0135c11: 薩○與彼南方増長天王及將無量恭畔荼衆 T2409_.76.0135c12: 薛茘多衆。而爲眷屬。四倶胝者。且一倶胝 T2409_.76.0135c13: 者。如花嚴經云百洛叉爲一倶胝。即當此方 T2409_.76.0135c14: 百億數矣。第三西方金剛利菩薩與彼西方 T2409_.76.0135c15: 廣目天王及將無量諸龍富單那衆而爲眷 T2409_.76.0135c16: 屬。第四北方金剛藥叉菩薩○與彼北方多 T2409_.76.0135c17: 門天王及將無量藥叉衆羅刹婆衆而爲眷 T2409_.76.0135c18: 屬。第五中方金剛婆羅蜜多菩薩○與天帝 T2409_.76.0135c19: 釋及將無量諸天而爲眷屬。與四倶胝菩薩 T2409_.76.0135c20: 往護其國 T2409_.76.0135c21: 私云。軌文第二重不分明。若以其菩薩契 T2409_.76.0135c22: 内四供四角四瓶爲二重歟。然撿舊圖等。 T2409_.76.0135c23: 以五菩薩契印皆爲内院更可詳之。或圖 T2409_.76.0135c24: 六圓明中。有五方月輪。月輪畫五方大士 T2409_.76.0135c25: 寶冠瓔珞莊嚴。慈悲菩薩像也。皆座寶
T2409_.76.0136a02: T2409_.76.0136a03: [IMAGE] T2409_.76.0136a04: [IMAGE] T2409_.76.0136a05: [IMAGE] T2409_.76.0136a06: [IMAGE] T2409_.76.0136a07: [IMAGE] T2409_.76.0136a08: [IMAGE] T2409_.76.0136a09: [IMAGE] T2409_.76.0136a10: [IMAGE] T2409_.76.0136a11: [IMAGE] T2409_.76.0136a12: [IMAGE] T2409_.76.0136a13: 厶云。軌造曼荼羅文。東五𦙶。南金剛寶。 T2409_.76.0136a14: 西金剛劍。北金剛。此上五事即是五菩薩。
T2409_.76.0136a17: 曼荼羅文置文互相違。如何 T2409_.76.0136a18: 同 T2409_.76.0136a19: T2409_.76.0136a20: [IMAGE] T2409_.76.0136a21: [IMAGE] T2409_.76.0136a22: [IMAGE] T2409_.76.0136a23: [IMAGE] T2409_.76.0136a24: [IMAGE] T2409_.76.0136a25: [IMAGE] T2409_.76.0136a26: [IMAGE] T2409_.76.0136a27: [IMAGE] T2409_.76.0136b01: T2409_.76.0136b02: [IMAGE] T2409_.76.0136b03: [IMAGE] T2409_.76.0136b04: [IMAGE] T2409_.76.0136b05: [IMAGE] T2409_.76.0136b06: [IMAGE] T2409_.76.0136b07: [IMAGE] T2409_.76.0136b08: [IMAGE] T2409_.76.0136b09: [IMAGE] T2409_.76.0136b10: 私依軌意圖之
T2409_.76.0136b15: 集經第三云。畫大般若像法 T2409_.76.0136b16: 畫大般若菩薩像。可取八月十五日。以細好 T2409_.76.0136b17: 絹兩幅。或三幅亦任意用。高下闊挾必須相
T2409_.76.0136b20: 菩薩形。師子座上結跏趺座。頭戴天冠作簸 T2409_.76.0136b21: 箕光。其耳中著眞珠寶璫。於其項下著七寶 T2409_.76.0136b22: 瓔珞。兩臂作屈。左臂屈肘。側在胸上。其左手 T2409_.76.0136b23: 仰五指申展。掌中畫作七寶經凾。其中具有 T2409_.76.0136b24: 十二部經。即是般若波羅蜜藏。右手垂著右 T2409_.76.0136b25: 膝之上。五指舒展。即是菩薩施無畏手。菩 T2409_.76.0136b26: 薩身上著羅錦綺。繍作𧛾襠。其腰以下著朝 T2409_.76.0136b27: 霞裙。於上畫作黄花褺。天衣籠絡絡於兩臂。 T2409_.76.0136b28: 腋間交過出其兩頭。倶向於上。微微屈曲如 T2409_.76.0136c01: 飛颺勢。其兩手腕皆著環釧。菩薩右廂安梵 T2409_.76.0136c02: 摩天。通身白色耳著寶璫。其項上著七寶瓔 T2409_.76.0136c03: 珞。立𣰽毺上。右手屈臂向於肩上。手執白 T2409_.76.0136c04: 拂。左手申臂手執澡罐。其腰以下著朝霞裙。 T2409_.76.0136c05: 以羅錦繍嚴飾衣服。其梵天身被紫袈娑。頭 T2409_.76.0136c06: 戴花冠作簸箕光。其手脚腕皆著環釧。菩 T2409_.76.0136c07: 薩左廂安帝釋天。通身白色耳著寶璫。其 T2409_.76.0136c08: 項上著七寶瓔珞。立𣰽毺上。右手屈臂向於 T2409_.76.0136c09: 肩上。手執白拂。左手屈臂肘節向左。掌向腹 T2409_.76.0136c10: 仰。掌中竪著一跋折羅。跋折羅頭向外著之 T2409_.76.0136c11: 火焔圍繞跋折羅身。其帝釋像。從腰以下著 T2409_.76.0136c12: 朝霞裙。以羅錦繍嚴飾衣服。天衣籠絡。頭 T2409_.76.0136c13: 戴花冠作簸箕光。其手脚腕皆著寶釧。菩薩 T2409_.76.0136c14: 光上兩廂。皆畫作一須陀會天。而散雜花及 T2409_.76.0136c15: 齎瓔珞而爲供養。其像座下。畫作香鑢供養 T2409_.76.0136c16: 之具。其供養具左右兩廂。各畫布置八神 T2409_.76.0136c17: 王像。其神王色。青黄赤白各爲一色。面作 T2409_.76.0136c18: 威怒。一一神王各著五色金銀細甲。各執器。 T2409_.76.0136c19: 杖。威嚴而立五色石上。次下右廂畫呪師像。 T2409_.76.0136c20: 䠒跪而坐。兩手捧於香呂供養。而仰向上。如
T2409_.76.0136c23: 般若行儀曼荼羅軌文分明也。於此曼荼 T2409_.76.0136c24: 羅者。只爲潤色抄之。於仁王般若法之中 T2409_.76.0136c25: 非用之耳 T2409_.76.0136c26: 一功能 T2409_.76.0136c27: 經云。金剛手菩薩摩訶薩等。而白佛言。世尊 T2409_.76.0136c28: 我等本願承佛神力。十方世界一切國土。若 T2409_.76.0136c29: 有此經受持讀誦解説之處。我當與如是眷 T2409_.76.0137a01: T2409_.76.0137a02: [IMAGE] T2409_.76.0137a03: [IMAGE] T2409_.76.0137a04: [IMAGE] T2409_.76.0137a05: [IMAGE] T2409_.76.0137a06: T2409_.76.0137a07: [IMAGE] T2409_.76.0137a08: [IMAGE] T2409_.76.0137a09: [IMAGE] T2409_.76.0137a10: [IMAGE] T2409_.76.0137a11: [IMAGE] T2409_.76.0137a12: [IMAGE] T2409_.76.0137a13: [IMAGE] T2409_.76.0137a14: [IMAGE] T2409_.76.0137a15: [IMAGE] T2409_.76.0137a16: [IMAGE] T2409_.76.0137a17: T2409_.76.0137a18: T2409_.76.0137a19: T2409_.76.0137a20: T2409_.76.0137a21: T2409_.76.0137b01: T2409_.76.0137b02: [IMAGE] T2409_.76.0137b03: [IMAGE] T2409_.76.0137b04: [IMAGE] T2409_.76.0137b05: [IMAGE] T2409_.76.0137b06: [IMAGE] T2409_.76.0137b07: [IMAGE] T2409_.76.0137b08: [IMAGE] T2409_.76.0137b09: [IMAGE] T2409_.76.0137b10: [IMAGE] T2409_.76.0137b11: [IMAGE] T2409_.76.0137b12: [IMAGE] T2409_.76.0137b13: [IMAGE] T2409_.76.0137b14: [IMAGE] T2409_.76.0137b15: [IMAGE] T2409_.76.0137b16: [IMAGE] T2409_.76.0137b17: T2409_.76.0137b18: T2409_.76.0137b19: T2409_.76.0137b20: T2409_.76.0137b21: T2409_.76.0137c22: 屬。於一念頃即至其所。守護正法建立正法 T2409_.76.0137c23: 令其國界無諸災難。刀兵疾疫一切皆除。世 T2409_.76.0137c24: 尊我有陀羅尼能加持擁護。是一切佛本所 T2409_.76.0137c25: 修行速疾之門。若人得聞一經於耳。所有罪 T2409_.76.0137c26: 障悉皆消滅。況復誦習而令通利。以法威力
T2409_.76.0137c29: 薩言。善哉善哉。若有誦持此陀羅尼者。我及 T2409_.76.0137d22: 十方諸佛悉常加護。諸惡鬼神敬之如佛。不 T2409_.76.0137d23: 久當得阿耨菩提矣。又云。佛告大王此經名 T2409_.76.0137d24: 爲仁王護國般若波羅蜜多。亦得名爲甘露
T2409_.76.0137d27: 水木歸其本源故菩薩演之。王者建之。黎人
T2409_.76.0137e26: 日月之光。念佛功徳同夜燈之光。不得具譬。 T2409_.76.0137e27: 若日日供養誦呪兼念佛功徳。如須彌之高 T2409_.76.0137e28: 大海之深。若空念佛不兼誦呪功徳。如香山 T2409_.76.0137e29: 之少。如阿耨達池之細。不可校量。若日日供 T2409_.76.0138a01: 養諸佛誦呪。滅罪如燒草木。滅罪亦爾。若能 T2409_.76.0138a02: 日別三時供養。念佛誦呪。比空念佛不可比 T2409_.76.0138a03: 校。口不能宣。功徳利益不可思議。當知般若
T2409_.76.0138a06: 行林第十六 仁王經法 T2409_.76.0138a07: 承應元年極月一日以二尊院本書之舜興 T2409_.76.0138a08: 元祿十六年三月書寫之了 T2409_.76.0138a09: 雞頭院闍梨嚴覺 T2409_.76.0138a10: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0138a11: T2409_.76.0138a12: T2409_.76.0138a13: T2409_.76.0138a14: 普賢延命法
T2409_.76.0138a19: 集會經云。先當簡擇清淨之處。以栴壇末而 T2409_.76.0138a20: 塗其地。成一方壇 T2409_.76.0138a21: 私云。此壇七日作壇歟。將一日水壇歟 T2409_.76.0138a22: 師云。然和尚云。不掘地等多是一日水壇
T2409_.76.0138a25: 次栴檀末 T2409_.76.0138a26: 師云。栴檀此朝無之仍不戴。支度直以欝金
T2409_.76.0138a29: 沈水是栴檀也。以此二香塗壇如何 T2409_.76.0138a30: 師曰。准二文者誠可用二香末。但塗壇時必
T2409_.76.0138b03: 集會經云。縱廣七肘 定心支度云。方七肘 T2409_.76.0138b04: 厶云。定心和尚白河院御在位之時。初奏 T2409_.76.0138b05: 聞而修此法。大壇護摩壇二十一小壇等 T2409_.76.0138b06: 被調儲之。其壇具等今有法勝寺。法印和 T2409_.76.0138b07: 尚被承修之時。件具等被下給。大壇方一
T2409_.76.0138b10: 高一尺 師匠支度云。七尺五寸 T2409_.76.0138b11: 厶云。肘量經論不同。若准倶舍等論意者。 T2409_.76.0138b12: 七肘者是一丈二尺六寸也。一肘者一尺 T2409_.76.0138b13: 八寸云故也。義釋云。凡一切量法皆用拇
T2409_.76.0138b18: 寸也。肘量長短其説殊異。五天竺境於俗 T2409_.76.0138b19: 不同。譯經之主隨當國法故參差也。般若 T2409_.76.0138b20: 提雲何代人哉。尋彼時代可定七肘量歟
T2409_.76.0138b23: 集會經云。其人應從月初八日○滿于七日 T2409_.76.0138b24: 至十五日。一日不食其日中時。以欝金香於 T2409_.76.0138b25: 壇上作二十一小壇。其一處中名如來壇。餘 T2409_.76.0138b26: 二十壇名金剛王壇 T2409_.76.0138b27: 厶云。定心説二十一小壇爲結願作法。大 T2409_.76.0138b28: 原説自開白時塗作小壇 T2409_.76.0138b29: 大原新記云。初作七肘大壇之後。先磨欝金 T2409_.76.0138b30: 香。壇上塗二十一位。如台藏白檀曼荼羅位。 T2409_.76.0138c01: 作法而後於壇上安諸尊耳。如文
T2409_.76.0138c04: 上直以欝金塗作小壇。不立二十一小木 T2409_.76.0138c05: 壇
T2409_.76.0138c08: 大原支度云。二十一小壇之内。一壇方一尺
T2409_.76.0138c14: T2409_.76.0138c15: [IMAGE] T2409_.76.0138c16: [IMAGE] T2409_.76.0138c17: [IMAGE] T2409_.76.0138c18: [IMAGE] T2409_.76.0138c19: [IMAGE] T2409_.76.0138c20: 師匠圖 T2409_.76.0138c21: T2409_.76.0138c22: T2409_.76.0138c23: [IMAGE] T2409_.76.0138c24: [IMAGE] T2409_.76.0138c25: [IMAGE] T2409_.76.0138c26: [IMAGE] T2409_.76.0138c27: [IMAGE] T2409_.76.0138c28: [IMAGE] T2409_.76.0138c29: [IMAGE] Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 [行番号:有/無] [返り点:無/有] [CITE] |