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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 [行番号:有/無] [返り点:有/無] [CITE]
T2409_.76.0103a01: 法取一明鏡置於壇中。先誦眞言加持花一 T2409_.76.0103a02: 百八遍。又誦眞言。一返一擲打鏡面。於鏡面 T2409_.76.0103a03: 上即有文字現。説善惡事 T2409_.76.0103a04: 一以帛可覆像事 T2409_.76.0103a05: 不空軌云。持像於精室祕密供養。以帛覆像。 T2409_.76.0103a06: 念誦時去覆帛。瞻禮供養念誦畢。聊以帛 T2409_.76.0103a07: 覆。愼勿令人見。何以故從師受儀軌畫像法。
T2409_.76.0103a10: 一切能
T2409_.76.0103a13: 四重五逆五無間罪。悉皆消滅。所生之處常 T2409_.76.0103a14: 遇諸佛菩薩。豐饒財寶常得出家。若是在家 T2409_.76.0103a15: 菩薩。修持戒行堅固不退。誦此陀羅尼常生 T2409_.76.0103a16: 天趣。或於人間常作國王。不墮惡趣。親近賢 T2409_.76.0103a17: 聖。諸天愛敬擁護加持。若營世務。無諸災 T2409_.76.0103a18: 横。儀容端正言音威肅。心無憂惱。若出家 T2409_.76.0103a19: 菩薩具諸禁戒。三時念誦依教修行。現生所 T2409_.76.0103a20: 求出世間悉地定慧現前。證地波羅蜜。圓滿
T2409_.76.0103a23: 纔誦一返則生菩提法芽。何況常能念誦受
T2409_.76.0103a26: 重罪。成就一切百法功徳。作此法不簡在家 T2409_.76.0103a27: 出家。飮酒食肉。有妻子。不簡淨穢依我法無
T2409_.76.0103b02: 元祿十一年七月八日以大山寺藏本令松 T2409_.76.0103b03: 安書 T2409_.76.0103b04: 台山中天鷄頭闍梨嚴覺洪道 T2409_.76.0103b05: T2409_.76.0103b06: T2409_.76.0103b07: T2409_.76.0103b08: 佛眼法上 T2409_.76.0103b09: 一支度 T2409_.76.0103b10: 註進 T2409_.76.0103b11: 佛眼御修法一七箇日支度 T2409_.76.0103b12: 曼陀羅一鋪
T2409_.76.0103b20: 人
T2409_.76.0103b26: 佛眼御修法一七箇日支度 T2409_.76.0103b27: 一大壇所 T2409_.76.0103c01: 曼荼羅一鋪
T2409_.76.0103c15: 康治元年十一月八日 T2409_.76.0103c16: 師匠一院御祈之時所被獻支度也 T2409_.76.0103c17: 一起首時分 T2409_.76.0103c18: 瑜祇經云。次説作成就法。於心宿直日。柳 T2409_.76.0103c19: 宿直日。昴宿直日。牛宿直日。不簡日月吉
T2409_.76.0103c23: 金剛吉祥大成就品第九 T2409_.76.0103c24: 此品之中説此尊法甚委悉也。疏中具明其 T2409_.76.0103c25: 行法。案疏意云。此中有三法。一佛眼部母菩
T2409_.76.0103c28: 二妙吉祥菩薩破諸宿曜明。三佛母成就一
T2409_.76.0104a23: 池上私記有數本。或依兩部大法。或附十八 T2409_.76.0104a24: 道。先就金界。依池上新記并師傳等粗記行 T2409_.76.0104a25: 法次第
T2409_.76.0104a28: 白等 次供養文 次唱禮 T2409_.76.0104a29: 師傳云。凡金界意唱禮本文不見。此無別 T2409_.76.0104b01: 唱禮。自行ニハ不用唱禮佳矣。若爲他行者猶 T2409_.76.0104b02: 可用之 T2409_.76.0104b03: 南無常住三世淨妙法身金剛界毘盧遮那佛 T2409_.76.0104b04: 南無金剛堅固自性身阿閦佛 T2409_.76.0104b05: 南無福徳莊嚴聚身寶生佛 T2409_.76.0104b06: 南無受用智慧身阿彌陀佛 T2409_.76.0104b07: 南無作變化身釋迦牟尼佛 T2409_.76.0104b08: 南無曼荼羅主金剛吉祥佛眼部母冐地〃〃 T2409_.76.0104b09: 〃〃 T2409_.76.0104b10: 南無縛曰羅斫迦羅沒馱烏瑟尼沙但多〃〃 T2409_.76.0104b11: 〃〃 T2409_.76.0104b12: 南無颯多蘖羅賀勢多泥縛 T2409_.76.0104b13: 南無八大菩薩摩訶薩 T2409_.76.0104b14: 南無八大明王冐地〃〃〃〃 T2409_.76.0104b15: 南無八供養四攝智等菩薩摩訶薩 T2409_.76.0104b16: 南無五部海會一切佛菩薩等
T2409_.76.0104b19: 次召智 次閉心 次普賢三昧耶 次極喜
T2409_.76.0104c06: 以定慧手屈肘向上合掌。與肩齊。各屈戒忍 T2409_.76.0104c07: 方願入掌。眞言曰 師傳云。二無名指二中 T2409_.76.0104c08: 指背テ下ニ向テ。二頭二大端相支テ掌ヲ下二向テ左右 T2409_.76.0104c09: 臂ヒトシク嗔ラン也。名中二指自上節上ヲハ不合各向
T2409_.76.0104c15: 吽 T2409_.76.0104c16: 對受記云。攝一切如來大阿闍梨行位即 T2409_.76.0104c17: 眞言。是金剛胎藏都法大阿闍梨位究竟
T2409_.76.0104c20: 尊之處替用之。但淺行之人ナラハ如記文可用
T2409_.76.0104c24: 師傳ニハ。大日所現大持金剛白色其印明如常。 T2409_.76.0104c25: 左鈴右杵是也。是則攝五部四攝等故。初杵 T2409_.76.0104c26: 終鈴持之也。印明在別者冐地心印。二手内 T2409_.76.0104c27: 相叉。各以禪智捻進力。眞言曰 師傳云。二 T2409_.76.0104c28: 風各少屈テ甲端少許合之ヲ。全クハ不合而以空
T2409_.76.0105a06: 剛胎藏都法大日阿闍梨爲成佛母。爲他 T2409_.76.0105a07: 傳法。先成金剛薩埵
T2409_.76.0105a10: 一切佛母身。住大白蓮。身作白月暉。兩目微 T2409_.76.0105a11: 笑。二手住臍。如入大奢摩他。從一切支分
T2409_.76.0105a25: 次結根本印誦明 T2409_.76.0105a26: 二手虚心合掌。二頭指屈附二中指上節。如 T2409_.76.0105a27: 眼笑形。二空各捻忍願中節文。亦如眼笑形。 T2409_.76.0105b01: 二小指復微開。亦如眼笑形。是名根本大印。 T2409_.76.0105b02: 若以印拭目及眉。兼竪拭眉間。想成五眼。又 T2409_.76.0105b03: 以印兼誦明。右旋拭面三遍。一切見者皆悉
T2409_.76.0105b06: 左サマニ磨ト遣ル。左亦爾也。額ノ上テマニ五處皆爾也。 T2409_.76.0105b07: 又右拭者面塗リ香右サマニ順ニ迴サムカ如シ。以燒香
T2409_.76.0105b21: 嚕普遍者謂佛果佛眼之普遍自在用也。 T2409_.76.0105b22: 入縛羅光炎者亦佛果佛眼之光炎光明 T2409_.76.0105b23: 也。底悉多安住者只佛果佛眼之安住寂 T2409_.76.0105b24: 靜也。悉馱成就者亦佛果佛眼之速疾成 T2409_.76.0105b25: 就也。路左尼眼者佛果佛眼之照見中道 T2409_.76.0105b26: 義也。薩縛𩕳曳一切義利者亦佛果佛眼 T2409_.76.0105b27: 之一切義利也。如是皆簡非全一切因果 T2409_.76.0105b28: 世出世之普通ヲモ乃至成就シモ及眼ヲモ故。佛眼ノ T2409_.76.0105b29: 眞言猶尊特能成就スル一切ヲ也。不可濫餘一 T2409_.76.0105c01: 切眞言句義之中普遍ニマシ光炎ナリ乃至成就ナリ T2409_.76.0105c02: 等之義ニハ。佛眼眞言ノ中ノ句義ニ。其名字同トモ
T2409_.76.0105c05: 梨。變薩埵身成佛母身。五部深密一時齊證。
T2409_.76.0105c08: 瑜疏此三合テ行行セヨト見タリ。此最極祕密也。努 T2409_.76.0105c09: 力努力。具三尊者大日是我身中理具如 T2409_.76.0105c10: 來性也。故令結誦行位印明。顯成如來。次 T2409_.76.0105c11: 薩埵者是將等正覺後心普賢也。次結定 T2409_.76.0105c12: 印位即是位金剛喩定正成佛母之等正覺
T2409_.76.0105c15: 梨位行品○此法是大日尊攝一切阿闍梨 T2409_.76.0105c16: 位行法。成就此大日阿闍梨位。次當變 T2409_.76.0105c17: 成金剛薩埵阿闍梨位。作諸事業。即次金 T2409_.76.0105c18: 剛薩埵冐地心品是也。故或經本攝一切 T2409_.76.0105c19: 阿闍梨位品題下註云金剛薩埵冐地心品 T2409_.76.0105c20: 也。成就金剛薩埵阿闍梨位。次當成一切 T2409_.76.0105c21: 佛母佛眼菩薩阿闍梨位。作諸成就。即下
T2409_.76.0106a20: 娑婆縛曩〃〃〃〃 T2409_.76.0106a21: T2409_.76.0106a22: 濕縛 T2409_.76.0106a23: T2409_.76.0106a24: 悉地 T2409_.76.0106a25: T2409_.76.0106a26: 駄怛吠 T2409_.76.0106a27: T2409_.76.0106a28: T2409_.76.0106b01: 沙怛吠 T2409_.76.0106b02: T2409_.76.0106b03: T2409_.76.0106b04: T2409_.76.0106b05: T2409_.76.0106b06: 達弭〃〃〃〃〃〃 T2409_.76.0106b07: T2409_.76.0106b08:
T2409_.76.0106b11: 娑怛縛〃〃〃〃 T2409_.76.0106b12: T2409_.76.0106b13: T2409_.76.0106b14: 邏惹 T2409_.76.0106b15: T2409_.76.0106b16: T2409_.76.0106b17: 邏誐 T2409_.76.0106b18: T2409_.76.0106b19: T2409_.76.0106b20: 娑度 T2409_.76.0106b21: 〃〃〃〃 T2409_.76.0106b22: T2409_.76.0106b23: 囉怛曩 T2409_.76.0106b24: T2409_.76.0106b25: T2409_.76.0106b26: 帝惹 T2409_.76.0106b27: 〃〃〃〃 T2409_.76.0106b28: T2409_.76.0106b29: 計覩 T2409_.76.0106c01: 〃〃〃〃 T2409_.76.0106c02: T2409_.76.0106c03: 訶娑〃〃〃 T2409_.76.0106c04: 〃〃〃〃 T2409_.76.0106c05: T2409_.76.0106c06: 逹磨〃〃〃 T2409_.76.0106c07: T2409_.76.0106c08: 達弭〃〃〃〃 T2409_.76.0106c09: T2409_.76.0106c10: 底乞史拏〃〃〃〃 T2409_.76.0106c11: 〃〃〃〃 T2409_.76.0106c12: T2409_.76.0106c13: 醯覩〃〃〃 T2409_.76.0106c14: 〃〃〃〃 T2409_.76.0106c15: T2409_.76.0106c16: 波灑〃〃〃 T2409_.76.0106c17: 〃〃〃〃 T2409_.76.0106c18: T2409_.76.0106c19: 羯磨〃〃〃 T2409_.76.0106c20: 〃〃〃〃 T2409_.76.0106c21: T2409_.76.0106c22: 羅乞叉〃〃〃 T2409_.76.0106c23: 〃〃〃〃 T2409_.76.0106c24: T2409_.76.0106c25: 藥叉〃〃〃 T2409_.76.0106c26: 〃〃〃〃 T2409_.76.0106c27: T2409_.76.0106c28: 散地〃〃〃 T2409_.76.0106c29: 〃〃〃〃 T2409_.76.0106c30: T2409_.76.0106c31: 攞細〃〃〃 T2409_.76.0106c32: 〃〃〃〃 T2409_.76.0107a01: T2409_.76.0107a02: 磨攞〃〃〃〃 T2409_.76.0107a03: 〃〃〃〃 T2409_.76.0107a04: T2409_.76.0107a05: 詣多〃〃〃〃 T2409_.76.0107a06: 〃〃〃〃 T2409_.76.0107a07: T2409_.76.0107a08: 禰里多〃〃〃〃 T2409_.76.0107a09: 〃〃〃〃 T2409_.76.0107a10: T2409_.76.0107a11: 度波〃〃〃〃 T2409_.76.0107a12: 〃〃〃〃 T2409_.76.0107a13: T2409_.76.0107a14: 補澁波〃〃〃〃 T2409_.76.0107a15: 〃〃〃〃 T2409_.76.0107a16: T2409_.76.0107a17: 禰波〃〃〃〃 T2409_.76.0107a18: 〃〃〃〃 T2409_.76.0107a19: T2409_.76.0107a20: 献駄〃〃〃〃 T2409_.76.0107a21: 〃〃〃〃 T2409_.76.0107a22: T2409_.76.0107a23: 句捨〃〃〃〃 T2409_.76.0107a24: 〃〃〃〃 T2409_.76.0107a25: T2409_.76.0107a26: 播捨〃〃〃〃 T2409_.76.0107a27: 〃〃〃〃 T2409_.76.0107a28: T2409_.76.0107a29: 塞佈吒〃〃〃〃 T2409_.76.0107a30: 〃〃〃〃 T2409_.76.0107a31: T2409_.76.0107b01: 健吒〃〃〃〃 T2409_.76.0107b02: 〃〃〃〃 T2409_.76.0107b03: 四蜜十六菩薩八供四攝羯磨會號上下
T2409_.76.0107b06: 最後更有金剛吉祥之句。是佛眼佛母
T2409_.76.0107b11: 其印如釋迦牟尼鉢印。以印從定起。旋轉便 T2409_.76.0107b12: 結本三昧耶印。以二手虚心合掌。復當心即
T2409_.76.0107b16: 取袈裟也 T2409_.76.0107b17:
T2409_.76.0107b20: 闍梨如先成薩埵。次成佛母三部。深密一時
T2409_.76.0107b25: 言印契。故知此金剛頂正説成就大悲胎藏
T2409_.76.0107b28: 而若不知此經成就大悲胎藏八字印明。何 T2409_.76.0107b29: 由得了胎藏都法阿闍梨位印明。若雖不作 T2409_.76.0107b30: 胎藏成身行法。而直持此經八字印明一千 T2409_.76.0107c01: 萬遍。則應獲得胎藏中一切法一時頓證。故 T2409_.76.0107c02: 此印明名爲大悲胎藏一切阿闍梨行位印
T2409_.76.0107c05: 身三部五大五智五佛具足圓滿。通能成就
T2409_.76.0107c08: 毘首羯磨三昧耶 T2409_.76.0107c09: 師傳云。此五印經文甚祕之不分明。今具
T2409_.76.0107c17: 祥ノ印ナリ。先金剛合掌シテ起シテ結之。而モ其金 T2409_.76.0107c18: 合ノ全無用也。准知此法界虚空藏印モ先結 T2409_.76.0107c19: 羯磨印。印起シテ此ヨリ次二中如針也。經云。三
T2409_.76.0107c22: 故經祕此印如レ之説之也。三昧耶印ノ相ヲ T2409_.76.0107c23: 能ク可ト知也。毘首羯磨トイフハ非業菩薩ニハ。不空 T2409_.76.0107c24: 成就三昧耶故。此羯磨印ハ即法界虚空藏 T2409_.76.0107c25: 印ナリ。其印忍願竪合故。故三昧耶トイフ能應知
T2409_.76.0107c28: 師傳云。二大二小如前平申。二火二水亦如 T2409_.76.0107c29: 前。而以二風於二火背ク。初節如三古屈
T2409_.76.0108a04: 二火勢也。而餘二大二小二名二中全如
T2409_.76.0108a07: 師傳曰。餘指令如前。但二風相拄如葉形
T2409_.76.0108a11: 師傳云。二大二小全如前。二中亦全如前。 T2409_.76.0108a12: 但二水二風各第二節交叉。二火兩邊立 T2409_.76.0108a13: 之是十字形也。其二水二風叉形。各似十 T2409_.76.0108a14: 字也。二大二小如前。平伏申之 明曰
T2409_.76.0108a17: 疏云。今五大虚空藏。亦是明星天子反身。故 T2409_.76.0108a18: 處明星圓明之中。亦以七曜九執二十八宿 T2409_.76.0108a19: 而爲眷屬故。此法中亦用金剛吉祥破七曜 T2409_.76.0108a20: 等三眞言印。此五大虚空藏大日三昧耶印。 T2409_.76.0108a21: 亦是大阿闍梨位者之行法也。又云 T2409_.76.0108a22: 即五佛種子故。須先成五佛。次轉五佛 T2409_.76.0108a23: 成五菩薩轉法界之圓明成明星之圓明。從 T2409_.76.0108a24: 明星之圓明會法會之圓明。自全親法具虚 T2409_.76.0108a25: 空藏經。文云。今此五大虚空藏尊即一切義 T2409_.76.0108a26: 成就輪。蘇悉地法。通能成就一切義。成就 T2409_.76.0108a27: 輪五佛求富貴法 T2409_.76.0108a28: 次金剛吉祥成就一切明曰 T2409_.76.0108a29: 二羽金剛掌以檀慧内相鉤。戒方雙屈入掌。 T2409_.76.0108a30: 忍願相合如峯。屈進力各捻忍願上節。以禪 T2409_.76.0108b01: 智各捻忍願。初文 T2409_.76.0108b02: 師傳云。先金合セヨ此ヨリ起也。而二小掌内ニ鉤 T2409_.76.0108b03: 結ヨ。如驚覺印。二小指也。而テ二水合ニ背屈 T2409_.76.0108b04: 入掌内。而テ二火合テ二風屈曲ケテ拄付ヨ二火 T2409_.76.0108b05: 初節背。而モ風火間ノ有ラシメヨ二大各捻二火初 T2409_.76.0108b06: 節内文。明曰 T2409_.76.0108b07:
T2409_.76.0108b20: 大金剛吉祥一切佛母心法中。云七曜二十 T2409_.76.0108b21: 八宿不能破壞 T2409_.76.0108b22: 又云。八葉前畫一切頂輪王。次右旋布七曜 T2409_.76.0108b23: 使者。即由於此故。此像前誦七明曜是佛母
T2409_.76.0108b29: 内縛統指節。並逼竪二空。是名破七曜。一切 T2409_.76.0108c01: 不祥印 T2409_.76.0108c02: ー師傳云 内縛二大並立。如佛部心印 T2409_.76.0108c03: 也統指節者竪縛也 T2409_.76.0108c04:
T2409_.76.0108c09: 頂經説。文殊是般若佛母。故於佛眼佛母法 T2409_.76.0108c10: 中。亦作吉祥破七曜法。故對前像。前誦破諸
T2409_.76.0108c14: 專念故能見本尊。本尊者即是眞實之理 T2409_.76.0108c15: 也。非但能見本尊而已。又如實視我之身 T2409_.76.0108c16: 即同本尊名眞也。此有三平等之方便身 T2409_.76.0108c17: 即印也。語即眞言也。心即本尊也。此三事 T2409_.76.0108c18: 視其眞實究竟皆等。我此三平等與一切 T2409_.76.0108c19: 如來三平等無異。是故眞實也。又云。以無 T2409_.76.0108c20: 疑故而得等引。等引者梵云三摩呬多。即 T2409_.76.0108c21: 以三平等法引攝一切功徳攝在自身。故 T2409_.76.0108c22: 云等引也。擧此三平等。是普攝一切功 T2409_.76.0108c23: 徳。照此三事究竟皆等攝入自身名爲等
T2409_.76.0108c26: 以定慧手。作不動尊刀印。以刀刄互挿掌中。 T2409_.76.0108c27: 即成 T2409_.76.0108c28: 師傳云。左右手各作不動刀印。以右火風 T2409_.76.0108c29: 挿左掌。以左火風挿右掌中。謂左ハ仰テレ掌 T2409_.76.0109a01: 伏互指入ルレ之也。各地水空三指ヲモテ各火風 T2409_.76.0109a02: 第二節ヲ握也。結此印安胸前。先觀念 T2409_.76.0109a03: 時本所出生一切佛母。復於頂上。放百千道
T2409_.76.0109a07:
T2409_.76.0109a12: 師傳云。此明是二十八宿成就眞言也。故 T2409_.76.0109a13: 經亦有宿事而計眞言字有二十七字。闕一 T2409_.76.0109a14: 字。而或處開二合□字足物釋意有之。若 T2409_.76.0109a15: 依此意字開テ二字足。可出二十八 T2409_.76.0109a16: 宿眞言也。即成就二十八宿眞言。故云成 T2409_.76.0109a17: 就明也。上七曜ノ明ノ如ト云ハ成就一切也。知メ T2409_.76.0109a18: 上ニハ佛母説台藏八字印明。説五大虚空藏 T2409_.76.0109a19: 富貴成就法。而即説金剛吉祥成就七曜 T2409_.76.0109a20: 明。次即佛母。又説妙吉祥破宿曜説成就 T2409_.76.0109a21: 二十八宿明也 T2409_.76.0109a22: 時諸佛頂輪王。各各還來。入薩埵佛母。一一 T2409_.76.0109a23: 毛孔中。忽然不現。時大會衆一時寂然 T2409_.76.0109a24: 師傳云。作此觀間即散印頂上。謂先印
T2409_.76.0109a27: 形翰墨唯存念耳。存念耳。今記文略唯出 T2409_.76.0109a28: 之。凡此行法眞言行之中最極祕密之行 T2409_.76.0109a29: 也。努力努力。聊爾勿授人耳。鑑器堪法器
T2409_.76.0109b05: 如上佛母文云。能成諸部頂輪。攝一切諸佛 T2409_.76.0109b06: 菩薩金剛諸大天王。能成辨一切難解之事。 T2409_.76.0109b07: 此明文云此眞言能成就一切明。能攝伏一 T2409_.76.0109b08: 切天。能成辨一切事。若欲知未萠之事。即於 T2409_.76.0109b09: 夢中見一切吉凶之事。乃至亦云此吉祥明 T2409_.76.0109b10: 能成就百千種事。意之所起皆得遂情。亦云
T2409_.76.0109b21: 次觀曼荼羅 T2409_.76.0109b22: 觀想須彌山頂有五字。五字變 T2409_.76.0109b23: 成五峯樓閣。閣内有金剛界大曼荼羅曼荼 T2409_.76.0109b24: 羅上有大輪壇。壇上有三層八葉大蓮花。花 T2409_.76.0109b25: 台上有月輪。輪上有寶蓮花。花上有字。字
T2409_.76.0109c02: 輪。其處替二置キ三層八葉一觀布ス諸尊而モ外 T2409_.76.0109c03: 二重ハ全ク同金界。謂賢劫十六尊二十天四
T2409_.76.0109c07: 更不可令交坐別眷屬大曼荼機亂故也。 T2409_.76.0109c08: 若依本經心者。只別壇不可交五部眷屬
T2409_.76.0109c12: 觀佛海會 次諸如來集會 T2409_.76.0109c13: 次四明印 次金剛拍掌 次閼伽 次花座 T2409_.76.0109c14: 次鈴杵印 次佛眼印 次一字頂輪王印 T2409_.76.0109c15: 明
T2409_.76.0109c18: 如青蓮花。屈二頭指。各安中指背上節。印心 T2409_.76.0109c19: 額喉頂及身明曰 唵僕欠 T2409_.76.0109c20: 從頂下印當額作二拳頭指。誦但覽三度相 T2409_.76.0109c21: 繞。次至腦後。又三度相繞。次從左右垂下至 T2409_.76.0109c22: 心前。從小指歴散之 次二手當心前平掌 T2409_.76.0109c23: 三相拍。讃蜜言 穀 T2409_.76.0109c24: 次七曜 先日天印 T2409_.76.0109c25: 合掌。風以下四指頭拄相前方大開。以二空 T2409_.76.0109c26: 頭各跓水下ノ節。眞言曰
T2409_.76.0110a01: 次月天印 T2409_.76.0110a02: 左手五指相著竪之少屈。其高少許過肩。即 T2409_.76.0110a03: 成蓮花。中有潔白月。右拳腰。明曰
T2409_.76.0110a07: 著掌中。風屈中節。與娑縛賀相招。明曰
T2409_.76.0110a10: 内縛。竪合二頭指。明曰
T2409_.76.0110a14: 鉢印。明曰
T2409_.76.0110a18: 慧中指稍屈之。明曰
T2409_.76.0110a21: 次中方土星印 T2409_.76.0110a22: 鉢印。明曰
T2409_.76.0110a26: 先金剛手印。金縛。忍願直竪。二大指二小各
T2409_.76.0110a29: 金縛。忍願竪並屈上節如釼首。明曰 菴 T2409_.76.0110b01: 次虚空藏印金縛。二頭指竪屈如寶形。二母 T2409_.76.0110b02: 指並竪。明曰 但藍 T2409_.76.0110b03: 次纔發心轉法輪菩薩印 T2409_.76.0110b04: 金縛。二水直竪合。二地竪相叉。明曰 吽 T2409_.76.0110b05: 次觀自在印 T2409_.76.0110b06: 金縛。二頭指竪屈如蓮未開形。二母指直舒
T2409_.76.0110b09: 金縛。開掌交覆横向下。左右手各以大指押 T2409_.76.0110b10: 小指甲上。明曰 唵 T2409_.76.0110b11: 次金剛拳 T2409_.76.0110b12: 金縛。二大指屈入掌内。即二頭指屈如鉤。以 T2409_.76.0110b13: 爪柱大指中節上。明曰 惡 T2409_.76.0110b14: 次摧一切魔印 T2409_.76.0110b15: 金縛。進力開竪少屈如牙不相著。二小指小 T2409_.76.0110b16: 開竪。明曰 郝 T2409_.76.0110b17: 次八大明王 T2409_.76.0110b18: 先降三世印。二羽交臂。金剛拳。檀慧相鉤竪 T2409_.76.0110b19: 進力。明曰
T2409_.76.0110b22: 金剛内縛。二中指直竪頭相相合。舒二頭指
T2409_.76.0110b26: 以二中指各苾在二無名指背上。二無名指 T2409_.76.0110b27: 頭相拄。二小指開頭直竪相去一寸許。二大 T2409_.76.0110b28: 母指押二無名指第二節側文合腕。二頭指 T2409_.76.0110b29: 屈頭相拄頭指來去。明曰
T2409_.76.0110c03: 二手金剛拳。檀慧與進力四度互鉤結。明曰
T2409_.76.0110c06: 二手合掌。二頭指二無名指屈入掌。各自相
T2409_.76.0110c16: 左手頭指已下成拳。以大指押頭指側。想執 T2409_.76.0110c17: 三股杵。極力展臂向左擬勢。右手大指入掌 T2409_.76.0110c18: 以中名指握之。頭指及小指皆舒之。極力垂
T2409_.76.0110c23: 先嬉菩薩印 金剛縛禪智並立指面仰。明
T2409_.76.0110c28: 如前印契。指末向垂下以印從臍至口開散
T2409_.76.0111a02: 大指水指想捻左右手。如是即於前一匝旋 T2409_.76.0111a03: 舞。次左邊次右邊各一匝旋舞。即金剛頂上
T2409_.76.0111a11: 金縛。禪智直並竪。擧三度右迴轉。明曰 素
T2409_.76.0111a14: 金縛。開掌横向身置乳上。隨誦眞言。掣手開
T2409_.76.0111a17: 先鉤菩薩印。金縛。右進指直竪屈如鉤。明曰
T2409_.76.0111a20: 指間。明曰 阿呬吽吽 T2409_.76.0111a21: 次鎖菩薩印 T2409_.76.0111a22: 金縛。右大頭指端想捻如環。左手准此。明曰
T2409_.76.0111a25: 金縛。以大指屈入掌内振金縛。即振鈴也。明 T2409_.76.0111a26: 曰 健吒噁噁
T2409_.76.0111b05: 三摩耶薩怛嚩 T2409_.76.0111b06: 私云。結根本印誦之。即誦根本明 T2409_.76.0111b07: 次捧珠鬘印明
T2409_.76.0111b11: 師傳云。五段修之。次曜段。付本尊壇合爲
T2409_.76.0111b17: 我今稽首請 佛眼部母尊 一字頂輪王
T2409_.76.0111c04: 次三摩地印 入定印是也 T2409_.76.0111c05: 師傳云。我心月輪上安眞言字分列觀字 T2409_.76.0111c06: 義。或唯種子觀之。字離塵垢義也。即塵
T2409_.76.0111c17: 右依池上雜記大原口決細細抄記之。師 T2409_.76.0111c18: 之誡尤重不可披露耳 T2409_.76.0111c19: 一遍數 T2409_.76.0111c20: 經云。若欲爲大阿闍梨教授密印等。當須先 T2409_.76.0111c21: 誦此明一千遍。一切諸佛菩薩金剛薩埵皆
T2409_.76.0111c26: 經云於心宿直日。於此宿直日。於一日之中 T2409_.76.0111c27: 不食。誦滿一千八遍。所有心願應時便遂。獲 T2409_.76.0111c28: 大悉地。對像壇前作法。即得佛母成就現身 T2409_.76.0111c29: 一置道具等樣 T2409_.76.0112a01: T2409_.76.0112a02: 一仁王般若大眞言 T2409_.76.0112a03: 新譯經下云。世尊我有陀羅尼能加持擁護。 T2409_.76.0112a04: 是一切佛本所修行速疾之門。若人得聞一 T2409_.76.0112a05: 經於耳。所有罪障悉皆消滅。況復誦習而 T2409_.76.0112a06: 令通利。○即於佛前異口同音説陀羅尼曰
T2409_.76.0112a27: 善哉善哉。若有誦持此陀羅尼者。我及十方 T2409_.76.0112a28: 諸佛悉常加護。諸惡鬼神。敬之如佛。不久當
T2409_.76.0112b03: 王般若大眞言。師説云。是即佛眼部母吉祥 T2409_.76.0112b04: 成就大陀羅尼也。諸師各作解釋。抄一一文 T2409_.76.0112b05: 句。全聊加潤色以資佛眼部母之宿上吉祥
T2409_.76.0112b08:
T2409_.76.0112b11: 舜興 T2409_.76.0112b12: T2409_.76.0112b13: T2409_.76.0112b14: T2409_.76.0112b15: 佛眼法下 T2409_.76.0112b16: 依胎藏。行此尊法者 T2409_.76.0112b17: 勘大日經具縁品中説其形色。祕密品説其 T2409_.76.0112b18: 別壇。普通藏品説其眞言。轉字輪品説種子
T2409_.76.0112b21: 祕密三部通別行法尤可祕藏。不能具載。瑜
T2409_.76.0112b24: 輪布字品三十二布字持執金剛印布在諸字
T2409_.76.0112c05: 種子 伽轉嚴藏 T2409_.76.0112c06: 三摩耶形 佛頂相 T2409_.76.0112c07: 形像 T2409_.76.0112c08: 經云。次於其北維 導師諸佛母 晃曜 T2409_.76.0112c09: 眞金色 縞素以爲衣 遍照猶日光 正 T2409_.76.0112c10: 受住三昧 T2409_.76.0112c11: 義釋云。次於大勤勇北。至於北維。置虚空 T2409_.76.0112c12: 眼。即是毘盧遮那佛母也。母義如般若經 T2409_.76.0112c13: 佛母品中廣説。眞金是如如實相之體。畢 T2409_.76.0112c14: 竟淨句是彼教門之外飾。故曰縞素以爲 T2409_.76.0112c15: 衣。一切戲論滅時。心日光明無所不照。故 T2409_.76.0112c16: 曰遍照猶如日光。恬泊一心人乃能見此。 T2409_.76.0112c17: 故其標幟猶如天女住於正受之像也 T2409_.76.0112c18: 印相 T2409_.76.0112c19: 虚心合掌二地開散之二風開著二火背 T2409_.76.0112c20: 也。二空並直竪也。是名佛母印 眞言曰
T2409_.76.0112c27: 時可存念之 T2409_.76.0112c28: 行願分
T2409_.76.0113a08: 作業分
T2409_.76.0113a24: 前位。但以金剛連結爲異耳者。前大悲嘉會 T2409_.76.0113a25: 壇。中台三重。都有四重。故此成就壇亦有中 T2409_.76.0113a26: 台三重。此祕密壇亦有中台三重。故今文云。 T2409_.76.0113a27: 亦如前作之。但以十字爲異耳。可謂大悲壇 T2409_.76.0113a28: 五色爲界道。成就壇五鈷爲界道。祕密壇十 T2409_.76.0113b01: 字爲界道。此二壇中有列諸尊同前大悲壇中 T2409_.76.0113b02: 台三重。此祕密壇亦有四重。中有九類。一大 T2409_.76.0113b03: 日。二佛部。三蓮花部。四金剛部。五二明王。六 T2409_.76.0113b04: 佛眼。七諸菩薩。八釋迦。九四菩薩。以爲大壇。 T2409_.76.0113b05: 互以諸尊安中台也。是大阿闍梨祕密行法。 T2409_.76.0113b06: 不可輒示第三三昧耶人。若作大日大壇了 T2409_.76.0113b07: 時。若隨五事作餘尊法者。不改大壇。直以所 T2409_.76.0113b08: 樂之尊入中台位。故義釋云。凡作餘佛壇。如 T2409_.76.0113b09: 作彌陀壇即移彌陀入中。其四佛移就彌陀 T2409_.76.0113b10: 位。若是二乘諸天等即不合坐八葉蓮花。當 T2409_.76.0113b11: 去之。但於方壇中坐其本座。八葉上佛菩薩 T2409_.76.0113b12: 各移稍近外。各依方位也。其大日佛當與寶 T2409_.76.0113b13: 幢並在一處。左右無在也。然亦須在中台院 T2409_.76.0113b14: 内耳。如閻摩入中者。其外院本位。但表地印。 T2409_.76.0113b15: 而供養之也。此作扇底迦等。増益亦同之。又 T2409_.76.0113b16: 九類尊。若隨所樂作別壇者。義釋上下都有 T2409_.76.0113b17: 三例。一九類中各以主爲内院。眷屬爲次院。 T2409_.76.0113b18: 八部爲外院。二九類中各以所樂之尊。爲内 T2409_.76.0113b19: 院。餘尊爲次院。八部爲外院。三九類中合三 T2409_.76.0113b20: 部爲一類。成七類。互以所樂之尊爲内院。餘 T2409_.76.0113b21: 尊爲次院。八部爲外院。但大日三重壇不見 T2409_.76.0113b22: 正文。義推必爲第三三昧耶大日持明者。可 T2409_.76.0113b23: 作此壇。大日爲内院。遍知院等佛部眷屬爲 T2409_.76.0113b24: 次院。八部爲外院。又以八葉八尊隨爲内院。
T2409_.76.0113c02: 一切法平等開悟三十印諸尊爲次院。世天 T2409_.76.0113c03: 爲外院。五種事雖改壇形。而其中諸尊座等
T2409_.76.0113c06: 准諸壇例安部主。第二重有二文。一依大悲 T2409_.76.0113c07: 壇釋以三部眷屬爲第二重。二依佛母壇以
T2409_.76.0113c13: 亦准爲二例准前知之。虚空眼爲中台。大日 T2409_.76.0113c14: 尊諸三昧爲第二重。世天爲第三重 T2409_.76.0113c15: 右四壇法。但示梗概。委曲難盡。貴在得意。予 T2409_.76.0113c16: 雖管見頗有禀承。愚暗之士定側自歟 T2409_.76.0113c17: 隨行法則如何。在谷私記。是隨行歟。如左所 T2409_.76.0113c18: 出 T2409_.76.0113c19: 驚覺 九方便 發願 入佛三昧耶 法界 T2409_.76.0113c20: 生 轉法輪 被甲 囉字觀 無堪忍 驚 T2409_.76.0113c21: 發地神 召請地天 地神持次第 灑淨 T2409_.76.0113c22: 受地偈持地 覽字觀 五輪成身 念滿足 T2409_.76.0113c23: 燒淨器界 外五輪 大海 金剛手持花
T2409_.76.0113c28: 五供養 普供養讃 佛眼印明 金輪印 T2409_.76.0113c29: 明 七曜印明 八大菩薩印明 八大金剛 T2409_.76.0114a01: 印明 内四供 外四供 四攝印明 加持 T2409_.76.0114a02: 念珠 入定 本尊印明 正念誦 入定 T2409_.76.0114a03: 本尊印明 五供養 普供養讃 閼伽 振 T2409_.76.0114a04: 鈴 解界 示三昧耶 禮佛 奉送 入佛 T2409_.76.0114a05: 法界 轉法輪 被甲 九方便 隨方迴向 T2409_.76.0114a06: 出堂 作善 依儀軌意 T2409_.76.0114a07: 已上谷記了 T2409_.76.0114a08: 於壇上有字而作大圓明月輪。於輪中有 T2409_.76.0114a09: 字作三層八葉大白蓮花。以用衆寶嚴饍。 T2409_.76.0114a10: 於花台有字。等虚空不可得。字門放白色 T2409_.76.0114a11: 大光明。字變成佛眼印。印形法界體無有邊 T2409_.76.0114a12: 際。一切如來在印内無有間隙。佛眼印變作 T2409_.76.0114a13: 佛母。如來之相。兩目微笑。住於定印。身色如 T2409_.76.0114a14: 素月。寶冠輪鬘寶花天帶饍首穀綱。妙衣服 T2409_.76.0114a15: 衆寶珠瓔珞五色花鬘索微妙。莊身相好無 T2409_.76.0114a16: 比光明熾盛。從一切支分出生十凝誐沙倶 T2409_.76.0114a17: 胝佛。一一皆作禮敬。本所生一切佛母。於刹 T2409_.76.0114a18: 那間化作一字頂輪。皆執輪印。内院八葉於 T2409_.76.0114a19: 如來前葉。有一切佛頂輪王。右旋。日月火水 T2409_.76.0114a20: 木金土等七曜使者圍繞莊嚴。中院八葉於 T2409_.76.0114a21: 頂輪王後。有金剛手菩薩。右旋。妙吉祥菩薩 T2409_.76.0114a22: 虚空藏菩薩慈氏尊菩薩觀自在菩薩地藏菩 T2409_.76.0114a23: 薩除蓋障菩薩普賢菩薩各執本標幟。第三 T2409_.76.0114a24: 院。八葉於金剛手後。有三世金剛明王。右旋。 T2409_.76.0114a25: 焔慢徳迦金剛明王大笑金剛明王不動尊金 T2409_.76.0114a26: 剛明王歩擲金剛明王。於次院外四隅内四 T2409_.76.0114a27: 供養。次院外供四攝。皆執本標幟。戴師子冠。 T2409_.76.0114a28: 妙相光明瓔珞莊嚴皆悉具足。坐月輪蓮台。
T2409_.76.0114b02: 生無漏智種子。菩提心月輪本來自性清淨。 T2409_.76.0114b03: 光明熾盛。從月輪字涌出等虚空不可得。 T2409_.76.0114b04: 字門放白色大光明。字變成佛眼印。印漸漸 T2409_.76.0114b05: 舒展遍大虚空界。虚空所有一切如來。在於 T2409_.76.0114b06: 印内佛眼印。還成我身量一切如來集會。我 T2409_.76.0114b07: 佛眼印身如胡麻油無間隙。佛眼印變成佛 T2409_.76.0114b08: 母如來之身兩目微笑。住於定印。身色如素 T2409_.76.0114b09: 月。寶冠輪鬘寶花天帶莊首穀綱。妙衣服衆 T2409_.76.0114b10: 寶珠瓔珞五色花鬘索微妙嚴身。相無比光 T2409_.76.0114b11: 明熾盛。坐於大圓明輪中。三層八葉大白蓮 T2409_.76.0114b12: 台。從一切支分出生凝誐沙倶胝佛。於刹那 T2409_.76.0114b13: 間。一時化作。一字頂輪王。皆執持輪印。内院 T2409_.76.0114b14: 八葉於我前葉。有一字佛頂輪王。手持八輻 T2409_.76.0114b15: 金輪。右旋日月火水木金土七曜使者圍繞 T2409_.76.0114b16: 侍立。中院八葉於頂輪王後有金剛手菩薩。 T2409_.76.0114b17: 右旋妙吉祥菩薩虚空藏菩薩慈氏菩薩觀自 T2409_.76.0114b18: 在菩薩地藏菩薩除蓋障菩薩普賢菩薩各執 T2409_.76.0114b19: 本幖幟。第三院於金剛手菩薩後。有降三世 T2409_.76.0114b20: 金剛明王。右旋。有焔慢徳迦金剛明王大笑 T2409_.76.0114b21: 金剛明王大輪金剛明王馬頭金剛明王無能 T2409_.76.0114b22: 勝金剛明王不動尊金剛明王。歩擲金剛明 T2409_.76.0114b23: 王。又於次院外觀八大供養及四攝等使者。 T2409_.76.0114b24: 皆執本幖幟戴師子冠。妙相光明瓔珞莊嚴。
T2409_.76.0114b27: 若是上私記所可觀曼荼羅在別者即是 T2409_.76.0114b28: 歟 T2409_.76.0114b29: 問。道場觀在別者如何 答。如常可見觀之歟 T2409_.76.0114c01: 問。依胎藏者四攝八供不可有歟如何 答。 T2409_.76.0114c02: 現圖中有之。設雖依胎藏何除之哉。況誰謂 T2409_.76.0114c03: 胎藏中無四攝八供乎。青龍説蓮花部曼陀
T2409_.76.0114c08: 答。未聞師説。但私案之。理趣經所説與八大 T2409_.76.0114c09: 菩薩曼荼羅所説。只是一揆不可異解。彼八 T2409_.76.0114c10: 大菩薩曼陀羅經云。曼陀羅是通法歟。更問 T2409_.76.0114c11: 明近矣
T2409_.76.0114c16: 〃〃八大菩薩摩訶薩 T2409_.76.0114c17: 南無八供養菩薩摩訶薩 T2409_.76.0114c18: 〃〃四攝智菩薩〃〃〃 T2409_.76.0114c19: 南無七曜使者諸宿曜等一切權現天等 T2409_.76.0114c20: 南無三部界會一切佛菩薩等 T2409_.76.0114c21: 次驚覺 次九方便 次入佛 次法界 次 T2409_.76.0114c22: 轉法輪 次被甲 次囉字 次無堪忍 次 T2409_.76.0114c23: 驚發地神 次地神持次第 次灑淨 次受 T2409_.76.0114c24: 地偈 次請地天 次持地 次覽字觀 次 T2409_.76.0114c25: 五輪成身 次滿足句 次燒淨器界 次外 T2409_.76.0114c26: 器 次大海 次金剛手持花 次十二眞言 T2409_.76.0114c27: 王 次花藏 T2409_.76.0114c28: 次道場觀定印 T2409_.76.0114c29: 觀想於臺上中心四方普周匝一門及通道 T2409_.76.0115a01: 金剛印遍嚴中羯磨金剛。其上大蓮花三層 T2409_.76.0115a02: 而八葉開敷含菓實。其上復觀想大覺師子 T2409_.76.0115a03: 座。寶玉以校飾。妙色金剛莖在大宮殿中。 T2409_.76.0115a04: 寶柱皆行列。乃至照以摩尼燈内外八供養 T2409_.76.0115a05: 四門四攝智。各以本羯磨隨應而奉獻
T2409_.76.0115a09: 次辟除從魔 次示三昧耶 次閼伽 次花
T2409_.76.0115a12: 次八大菩薩印明 次八大金剛印明 次
T2409_.76.0115a18: 蘖羅醯入縛哩野鉢囉鉢多而喩底摩耶娑嚩
T2409_.76.0115a24: 曩○赧吽〃〃發吒〃〃旃〃ソハカ T2409_.76.0115a25: 八供四攝 金剛合掌 T2409_.76.0115a26:
T2409_.76.0115a29: 觀想心月輪上有字。字變成佛頂印。印變
T2409_.76.0115b04: 觀想心月上右旋布列眞言字。觀一一字義
T2409_.76.0115b08: 養 次讃 次閼伽 次鈴杵 次解界 次 T2409_.76.0115b09: 示三昧耶 次禮佛 次奉送 次入佛等
T2409_.76.0115b12: T2409_.76.0115b13: 或依悉地修此法者如谷私記今依彼記加師 T2409_.76.0115b14: 傳等聊以記之
T2409_.76.0115b18: 次觀羽禪度横於掌内以進忍戒壇四度握眷 T2409_.76.0115b19: 印五處明曰唵歩入縛羅呼
T2409_.76.0115b28: 明。次金剛吉祥印明。次妙吉祥破宿曜印明。
T2409_.76.0115c06: 成五峯樓閣。閣内有金剛界大曼荼羅。曼荼 T2409_.76.0115c07: 羅上有大輪壇。壇上有三層八葉大蓮花。花 T2409_.76.0115c08: 臺上有月輪。輪上有寶蓮花。花上有鑁字。字 T2409_.76.0115c09: 變成率都婆。率都婆變成大日如來智拳印 T2409_.76.0115c10: 頂戴五佛冠紺髮拂肩有無量莊嚴。大日變 T2409_.76.0115c11: 成金剛薩埵白色頂戴五佛冠右手持五古杵 T2409_.76.0115c12: 安乳上左手持金剛鈴安腰。薩埵變成佛眼 T2409_.76.0115c13: 尊頂戴師子冠住奢摩他印白色光照曼荼羅
T2409_.76.0115c19: 左儜曳醯呬ソハカ
T2409_.76.0115c25: 次大金剛印明 次内四供養印明 次外
T2409_.76.0115c29: 之。次請車輅之前云次請本尊眞言一一
T2409_.76.0116a03: 次結佛母印。安心誦佛母百字明一遍
T2409_.76.0116a11: 右依池上記并師傳等抄記之。只爲自行 T2409_.76.0116a12: 也。知者勿見初心之人根。不可行用之。努 T2409_.76.0116a13: 力努力 T2409_.76.0116a14:
T2409_.76.0116a17: 次根本名 次百八賛 次鉢印 次以根本
T2409_.76.0116a25: 中ハ行位ノ印眞言金剛薩埵ノ印眞言時金剛
T2409_.76.0116b06: 經云。金剛吉祥母。復説畫像曼拏攞法。取 T2409_.76.0116b07: 白淨索絹等自身量而圖畫之。凡一切瑜伽 T2409_.76.0116b08: 中像身自坐等量畫之。於中應畫三層八葉 T2409_.76.0116b09: 蓮花中畫。我身當於我前。一蓮花葉上畫一 T2409_.76.0116b10: 切佛頂輪王。手持八輻金剛寶輪於此次右 T2409_.76.0116b11: 旋布七曜使者。次第二花院當頂輪王前畫 T2409_.76.0116b12: 金剛薩埵。次右旋畫八大菩薩各執本幖幟。 T2409_.76.0116b13: 次第三花院右旋各畫八大金剛明王。又於 T2409_.76.0116b14: 花院四方面畫八大供養及四攝等使者皆戴 T2409_.76.0116b15: 師子冠。是名畫像法 T2409_.76.0116b16: 法將阿闍梨云。八大菩薩如理趣經。八大金 T2409_.76.0116b17: 剛如攝一切佛頂輪王經説。又以供養及四 T2409_.76.0116b18: 攝等幖幟如金剛界七曜形別授。疏云。法將 T2409_.76.0116b19: 所持攝一切頂輪王經。未度此國。其八金剛 T2409_.76.0116b20: 具如佛眼佛母念誦集。列金輪七曜八大菩 T2409_.76.0116b21: 薩八大金剛。眞言其供養法。指金剛界羯磨 T2409_.76.0116b22: 會也。我國所有諸佛頂衆本衆譯未見。此中 T2409_.76.0116b23: 八大金剛。故知應有別部攝一切佛頂輪經 T2409_.76.0116b24: 焉 T2409_.76.0116b25: 上文云。現作一切母身住大日蓮身。作白月
T2409_.76.0116b29: 青字等師本無之。私以他本書之 靜然◎ T2409_.76.0116c01: T2409_.76.0116c02: 〃曰。私意以此字可爲執曜種子歟
T2409_.76.0116c05: 本文不用安八天耳
T2409_.76.0117a02: [IMAGE] T2409_.76.0117a03: [IMAGE] T2409_.76.0117a04: [IMAGE] T2409_.76.0117a05: [IMAGE] T2409_.76.0117a06: [IMAGE] T2409_.76.0117a07: [IMAGE] T2409_.76.0117a08: [IMAGE] T2409_.76.0117a09: [IMAGE] T2409_.76.0117a10: [IMAGE] T2409_.76.0117a11: [IMAGE] T2409_.76.0117a12: [IMAGE] T2409_.76.0117a13: [IMAGE] T2409_.76.0117a14: [IMAGE] T2409_.76.0117a15: [IMAGE] T2409_.76.0117a16: [IMAGE] T2409_.76.0117a17: [IMAGE] T2409_.76.0117a18: [IMAGE] T2409_.76.0117a19: [IMAGE] T2409_.76.0117a20: [IMAGE] T2409_.76.0117a21: [IMAGE] T2409_.76.0117a22: [IMAGE] T2409_.76.0117a23: [IMAGE] T2409_.76.0117a24: [IMAGE] T2409_.76.0117a25: [IMAGE]
T2409_.76.0117c28: 長久五年九月中旬重檢師新圖尊形。 T2409_.76.0117c29: 不審等具予苗本曼陀羅示付之 T2409_.76.0117d01: 一敷曼陀羅
T2409_.76.0117d06: 經云。爾時金剛薩埵。復於一切如來前。又
T2409_.76.0117d11: 能解一切衆生語言。速成諸部菩薩金剛諸 T2409_.76.0117d12: 大天王。能成辨一切難解之事。速疾無過。五
T2409_.76.0118a03: 具足。壽命長久千萬倶胝。若常持此明。金剛 T2409_.76.0118a04: 薩埵及諸菩薩常隨衞護。得大神通。所作事 T2409_.76.0118a05: 業皆悉成就。急難之中如日昇空。一切宿業 T2409_.76.0118a06: 重障七曜二十八宿不能破壞。得大安樂。疏 T2409_.76.0118a07: 云。此中八大菩薩十二供養菩薩名攝一切 T2409_.76.0118a08: 菩薩。八大金剛名攝一切金剛。七曜使者名 T2409_.76.0118a09: 攝諸大天王。以此三層二十四尊及外四面 T2409_.76.0118a10: 十二供養爲曼荼羅。廣攝召法界所有諸佛菩 T2409_.76.0118a11: 薩金剛天等。七倶胝成就品云。此眞言纔誦 T2409_.76.0118a12: 一遍則身中十惡四重五無間罪一切業障悉 T2409_.76.0118a13: 皆消滅。若苾芻苾芻尼犯根本罪誦七遍已即 T2409_.76.0118a14: 時還得戒品。若誦二十一遍。雖三界中女人若 T2409_.76.0118a15: 姊妹六親。若畜生悉行婬不受胎生苦。何況 T2409_.76.0118a16: 無有餘罪報。所以者何。此誦眞言者親近若 T2409_.76.0118a17: 男女皆悉備佛身。故若至誦百遍所生功徳 T2409_.76.0118a18: 越三界無限量。若有金剛子持此眞言現世 T2409_.76.0118a19: 成悉地當生證菩提果。我道娑婆世界兩摩 T2409_.76.0118a20: 尼。一者名佛眼文句。二者廣大不空摩尼文 T2409_.76.0118a21: 句。此則我全身舍利。此則我眼。若有持念 T2409_.76.0118a22: 正等於我眼。若持念正等於我神力無有異。 T2409_.76.0118a23: 由結此印誦眞言七遍。佛母聖者加持。諸魔 T2409_.76.0118a24: 毘那夜迦不得其便。從初作先行時乃至求 T2409_.76.0118a25: 成就持念誦處誤。夫三業破三昧耶所有念 T2409_.76.0118a26: 誦功課定死先行成就數功不虚獲悉地 T2409_.76.0118a27: 又云。佛告普賢菩薩。唯欲得是者可住四無 T2409_.76.0118a28: 量亦盡珍財供養阿闍梨。若貧窮類爲奴僕 T2409_.76.0118a29: 先從師十二年。然好可受是文句。若至心信 T2409_.76.0118b01: 受者雖犯四波羅夷。不受胎生苦。故持是文 T2409_.76.0118b02: 句者。不擇奴婢下賤禮拜念如佛供養。不可 T2409_.76.0118b03: 惜七珍。一字頂輪王經云。佛眼呪誦一遍得 T2409_.76.0118b04: 百千倶胝劫所修功徳。以印威力盡悉攝來 T2409_.76.0118b05: 積集功佛眼如來宣説。我於往昔爲菩薩時。 T2409_.76.0118b06: 於十倶胝佛所受得斯呪誦是呪。則得一切 T2409_.76.0118b07: 菩薩呪神盡悉現前。一切金剛種呪品亦皆 T2409_.76.0118b08: 成就
T2409_.76.0118b11: 此七曜見在世間炳著也。故世間所求皆 T2409_.76.0118b12: 成就之。此七曜掌天地陰陽人間禍福故 T2409_.76.0118b13: 也。就中佛法者必可依導。但勿輒授他之
T2409_.76.0118b16: 御祈所 謹奏 T2409_.76.0118b17: 奉開眼供養 T2409_.76.0118b18: 佛眼曼荼羅一鋪 T2409_.76.0118b19: 奉念 T2409_.76.0118b20: 大日如來眞言 一字金輪眞言 本尊眞言 T2409_.76.0118b21: 七曜眞言 八大菩薩眞言 八大金剛眞 T2409_.76.0118b22: 言 破宿曜障眞言 息災護摩眞言 火天 T2409_.76.0118b23: 眞言 T2409_.76.0118b24: 奉供 T2409_.76.0118b25: 大壇供厶箇度護摩供厶箇度諸神供何箇度
T2409_.76.0118b28: 行林第十三佛眼法下
T2409_.76.0118c03: 舜興 T2409_.76.0118c04: 元祿十六年三月五日書之 嚴覺 T2409_.76.0118c05: 兜率谷雞頭院本覺藏 T2409_.76.0118c06: T2409_.76.0118c07: T2409_.76.0118c08:
T2409_.76.0118c12: 種子 T2409_.76.0118c13: 三形 孔雀羽
T2409_.76.0118c18: 頭相跓。即成。結印當心。誦眞言七遍。如前以 T2409_.76.0118c19: 印加持四處。頂上散印。眞言曰
T2409_.76.0118c22: 第三院從東北隅右旋畫二十八大藥叉宿曜
T2409_.76.0118c25: 佛母孔雀明王菩薩○白色。著白繒輕衣。頭 T2409_.76.0118c26: 冠瓔珞耳璫臂釧種種莊嚴。乘金色孔雀。結 T2409_.76.0118c27: 跏趺坐白蓮花上。住慈悲相。有四臂。右邊第
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