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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

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T2409_.76.0404a01: 宿眞言
T2409_.76.0404a02: 奉供
T2409_.76.0404a03: 大壇供厶今度 護摩供〃〃 神供〃〃
T2409_.76.0404a04: 右謹依仰旨云云
T2409_.76.0404a05: 御祈所
T2409_.76.0404a06: 奉念
T2409_.76.0404a07: 大日如來眞言 部主眞言 部母眞言 本
T2409_.76.0404a08: 尊心眞言 同一字心眞言 成就明 諸天
T2409_.76.0404a09: 眞言
T2409_.76.0404a10: 奉供
T2409_.76.0404a11: 閼伽供厶今度 飮食供厶今度
T2409_.76.0404a12: 右謹依仰旨云云
T2409_.76.0404a13: 愛染王
T2409_.76.0404a14:
T2409_.76.0404a15:   本云享徳乙亥潤四月始自十四日覺大師遷
T2409_.76.0404a16: 化之日。終至二十五日聖廟之御日。首尾
T2409_.76.0404a17: 十二日。拭翳眼爲令法久住。從石山寺借
T2409_.76.0404a18: 用本令書寫畢
T2409_.76.0404a19: 本云承應二癸已年四月十一日。以二尊院
T2409_.76.0404a20: 本書之
T2409_.76.0404a21:
T2409_.76.0404a22: 行林第五十八
T2409_.76.0404a23:
T2409_.76.0404a24:   金剛童子法
T2409_.76.0404a25: 一本尊曼荼羅
T2409_.76.0404a26: 經云。其像獨身從海涌出。如吠瑠璃色。身有
T2409_.76.0404a27: 六臂。臂膊&T038599;停。相貎充滿。面有三目。其目
T2409_.76.0404a28: 赤色。首戴寶冠。狗牙上出。口咬下脣。顰眉
T2409_.76.0404a29: 威怒。又於海中畫一寶山。像以左足踏於寶
T2409_.76.0404b01: 山。山上有妙蓮花。以承其足。在海水中立。沒
T2409_.76.0404b02: 其半膝。右第一手持底里賞倶金剛杵。作擲
T2409_.76.0404b03: 勢。第二手持母娑羅棒。謂棒一頭如鐵杵形。
T2409_.76.0404b04: 第三手執鉞斧。左第一手把棒。第二手如擬
T2409_.76.0404b05: 作金剛拳。
舒頭指
形。左第三手持劍。以一大蛇於
T2409_.76.0404b06: 身上用絡繋。又以一切毒蛇作膊釧臂釧腰條
T2409_.76.0404b07: 瓔珞及耳璫繋髮。又以一大蛇繞腰三匝。身
T2409_.76.0404b08: 背圓光。火焔圍繞。於火焔外有其雷電。以相
T2409_.76.0404b09: 輔翼云云 或私記世多
用此像云云
又云。畫菩薩身。種種瓔
T2409_.76.0404b10: 珞以莊嚴身。如火色遍身流出火焔。以右手
T2409_.76.0404b11: 持金剛杵。斜擧向上。左手作施願印。脚爲阿
T2409_.76.0404b12: 里荼立踏盤。右上施願手。下畫持誦者。右膝
T2409_.76.0404b13: 著地。手執香爐云云軌云。次畫本尊像。長一
T2409_.76.0404b14: 尺五寸。而作丁字立。足踏青蓮花。身作黄雲
T2409_.76.0404b15: 色。髮赤。上撩亂。種種諸瓔珞環玔以嚴身。用
T2409_.76.0404b16: 虎皮幔跨。左執拔折羅。右下施無畏。當作極
T2409_.76.0404b17: 迅形。左畫一金剛。四臂黄雲色。執杵輪索
T2409_.76.0404b18: 刀。右兩臂使者。一手作拳印。次持劫鉢羅。腰
T2409_.76.0404b19: 臂跨龍纒。前倶摩羅衆八衆圍繞。上五色祥
T2409_.76.0404b20: 雲。諸天散妙花。刀利天王軍四天各使者。及
T2409_.76.0404b21: 頻那夜迦。皆請命奉教
T2409_.76.0404b22: 次別畫像法。身五尺八寸。形作紅蓮色。眼長
T2409_.76.0404b23: 二寸許。衣服赭黄色。脚踏金蓮花。右手拔折
T2409_.76.0404b24: 羅擧上。如擬勢。左持金蓮花。髮少黄右旋。獨
T2409_.76.0404b25: 髮籠頭冠。髮際上二寸。髮中立化佛。右錫。左
T2409_.76.0404b26: 澡灌。兩邊皆一佛。持錫杖。金色聖者遶其身。
T2409_.76.0404b27: 急雲五色光
T2409_.76.0404b28:   或私記云。最初修行之時。依儀軌所説。一
T2409_.76.0404b29: 尺五寸二臂像修行尤好云云
T2409_.76.0404c01: 一行法
T2409_.76.0404c02: 聖迦抳忿怒金剛童子菩薩成就儀軌經三卷
T2409_.76.0404c03: 不空。貞元。海。
仁。運。珍
T2409_.76.0404c04: 金剛童子持念經一卷
T2409_.76.0404c05: 金剛兒法一卷
T2409_.76.0404c06: 佛説無量壽佛化身大忿迅倶摩羅金剛念誦
T2409_.76.0404c07: 儀軌法一卷金剛智。仁。睿云。金剛童
子念誦法一卷無量壽佛化身
T2409_.76.0404c08:   已上被戴祕録。私云。金剛兒法非金剛童
T2409_.76.0404c09: 子法。是烏瑟沙魔法也可問之
T2409_.76.0404c10: 金剛童子出生摩尼軌一卷不空 私傳授録在
T2409_.76.0404c11: 之。有谷私記。可尋見之
T2409_.76.0404c12:   私云。念誦儀軌行法蘇悉地也。仍附悉地
T2409_.76.0404c13: 金部行儀。聊以記之
T2409_.76.0404c14: 前方便 唱禮 三身 莽麼鷄
T2409_.76.0404c15: 南無曼荼羅主阿利耶迦抳縛曰羅倶摩羅冒
T2409_.76.0404c16: 地薩埵婆耶摩訶埵婆耶三反
T2409_.76.0404c17: 諸大明王 大小自在 三部界會
T2409_.76.0404c18: 驚覺乃至發願
T2409_.76.0404c19: 至心發願 唯願大日 本尊界會 聖迦抳
T2409_.76.0404c20: 忿怒金剛童子
T2409_.76.0404c21: 次三部三昧耶乃至金剛牆 次道場觀
T2409_.76.0404c22: 觀想。地結之上金剛内有大海。海中有寶
T2409_.76.0404c23: 山。寶山上有寶樓閣。閣内有大曼荼羅。曼荼
T2409_.76.0404c24: 羅四角有四賢瓶。無量供具周匝陳列。曼荼
T2409_.76.0404c25: 羅中心有寶花臺。臺上h@u@m吽字變成獨&T037992;杵。
T2409_.76.0404c26: 杵變成忿怒尊。丁字立形踏青蓮花。擧惠上
T2409_.76.0404c27: 執杵。定下施無畏。乾闥緊那羅二十八部衆。
T2409_.76.0404c28: 及餘諸天仙恭敬而圍繞行者。在閣前親對
T2409_.76.0404c29: 於本尊云云
T2409_.76.0405a01: 次三力偈普通供養 次治路 次振鈴
T2409_.76.0405a02: 次送車輅 次請車輅眞言羯羅捨也之句下所。加
縛曰羅倶摩羅曳醯&T004349;之句
T2409_.76.0405a03: 次迎請聖衆
T2409_.76.0405a04: 結金剛部心印。以左大指招之。眞言曰
T2409_.76.0405a05: 唵縛曰羅特力迦縛曰羅倶摩羅曳醯呬沙縛
T2409_.76.0405a06:
T2409_.76.0405a07:  次辟除從魔如悉
 次觀三昧耶如悉
 次金剛綱
T2409_.76.0405a08: 乃至或私記。大日四智金剛部讃云云。私云。軌
出四智讃。但未有魯波儞伽摩素伽婆之句
T2409_.76.0405a09: 次入三摩地
T2409_.76.0405a10: 觀想。心月輪上有h@u@m吽字。字變成獨&T037992;杵。其
T2409_.76.0405a11: 杵漸舒漸大。擧體成獨&T037992;。獨&T037992;變成金剛童
T2409_.76.0405a12: 子。相好具足如前道場
觀中觀尊
T2409_.76.0405a13: 次根本印暫依
經説
T2409_.76.0405a14: 經云。根本印以二中指相背竪。二無名指於
T2409_.76.0405a15: 中指中節外横。交二頭指鉤二無名指頭。二
T2409_.76.0405a16: 大於中指前中節頭柱。二小指頭相並合向
T2409_.76.0405a17: 下竪如針。眞言曰
T2409_.76.0405a18: 曩謨羅怛曩二合怛羅二合曩莫室戰
T2409_.76.0405a19: 二合拏縛曰羅二合摩訶藥乞
T2409_.76.0405a20: 二合細曩鉢多怛儞也二合去引
T2409_.76.0405a21: 迦抳度&T058676;引八發吒半音娑縛賀
T2409_.76.0405a22: 第二根本眞言。開修羅宮用前根本印。眞言
T2409_.76.0405a23:
T2409_.76.0405a24: 曩莫囉怛曩二合怛羅二合怛儞也
T2409_.76.0405a25: 二合去引
度曩尾度曩迦抳矩嚕二合
T2409_.76.0405a26: 薩嚩演怛羅二合
T2409_.76.0405a27: 師傳云。金剛童子印其文不分明。師説曰。先
T2409_.76.0405a28: 二手仰掌。二火指第二節ヨリ以上至マテ于初節相
T2409_.76.0405a29: 背合。而以右手水指自左手火指本第二節
以下也
T2409_.76.0405b01: 左風節内文。有水甲當左風内下文。
T2409_.76.0405b02: 又以左水自右火背指通右風下節内文。以左
T2409_.76.0405b03: 水甲當右風内下文左右更
互也
而左右風屈曲絞
T2409_.76.0405b04: 互水指甲上。謂左風絞風右水甲。右風絞左
T2409_.76.0405b05: 水甲也。如童蒙師子印目形也。而並二空各
T2409_.76.0405b06: 押二火側。而二空二風四指頭一處相捻。以
T2409_.76.0405b07: 二風柱頭乍柱各押二空頭也。如無所不空
T2409_.76.0405b08: 一説印二空也。二地合竪如獨古杵形。指地
T2409_.76.0405b09: 以二手腕頭也。其二眞言唯唵以下。誦念之
T2409_.76.0405b10: 除歸命之句也云云
T2409_.76.0405b11: 次加持珠 次正念誦先部母 大日本尊 降
三世 成就明。又部母
T2409_.76.0405b12:   或私記云。大日百八
本尊遍數多
少任意
金剛部使
T2409_.76.0405b13: 者。忿怒倶摩羅眞言百八

云云
T2409_.76.0405b14: 次置珠本所 次入三摩地
T2409_.76.0405b15: 心月輪上觀種子念其字義。若作廣觀者。旋
T2409_.76.0405b16: 布眞言觀字義句義云云
T2409_.76.0405b17: 次根本印 次部母用金剛
部母
 次五供養乃至
T2409_.76.0405b18:
T2409_.76.0405b19:   右附十八道粗記大略。本軌除根本眞言
T2409_.76.0405b20: 之外。有五六箇印。明師傳於被甲之次用
T2409_.76.0405b21: 云云更可檢軌文云云
T2409_.76.0405b22: 私云。本軌行儀悉地金部。而五供中前四
T2409_.76.0405b23: 供養出金剛部。至於燈明百出蓮部。其意
T2409_.76.0405b24: 如何又軌題云。無量壽化身云云文云。
T2409_.76.0405b25: 西方念誦法云云若任本部。可依蓮花部
T2409_.76.0405b26: 如大威徳。師傅附蓮花部行之。是其意也。
T2409_.76.0405b27: 而本軌説金剛行法。其意如何
T2409_.76.0405b28: 護摩
T2409_.76.0405b29: 軌云
T2409_.76.0405c01:   略陳於護摩 成就悉地法 爐對曼荼羅
T2409_.76.0405c02:     相望而別作 方圓隨意成 半爐熾炭充
T2409_.76.0405c03:     以蘇密安悉 芥子檀薫陸 沈蘇合白膠
T2409_.76.0405c04:     乳粥和香藥 團爲一百八 諸法廣如經
T2409_.76.0405c05:     一呪一擲火 本尊薄伽梵 觀喜滿祈願
T2409_.76.0405c06:     復次以乳粥 白芥子胡摩 粳米雄黄等
T2409_.76.0405c07:     自汁木和蘇 擲爐得現驗 使者火食法
T2409_.76.0405c08:     蘇蜜乳酪等 薫陸白膠香 胡羅蔔粳米
T2409_.76.0405c09:     求樓香沙唐 石蜜柏葉等 和擣一百八
T2409_.76.0405c10:     毎團一呪擲 入爐供使者 諸天龍夜叉
T2409_.76.0405c11:     乾闥阿修羅 四天眷屬等 及頻那夜迦
T2409_.76.0405c12:     觀喜隨加護 月八或十五 常設爐供養
T2409_.76.0405c13:     種種香花食
T2409_.76.0405c14: 召集使者眞言曰
T2409_.76.0405c15: 曩謨羅怛曩二合怛羅二合野曩謨室戰
T2409_.76.0405c16: 二合拏縛曰羅二合跛拏曳摩賀藥乞叉二合
T2409_.76.0405c17: 那鉢多曳摩騰迦倶摩羅唵伽尼度尼吽泮吒
T2409_.76.0405c18: 娑縛二合
T2409_.76.0405c19:   或私記云。諸尊段及世天候。此兩段召集
T2409_.76.0405c20: 使者。眞言必可用之云云
T2409_.76.0405c21:
T2409_.76.0405c22: 或依胎藏修此法者
T2409_.76.0405c23: 經疏之中不説此尊。玄法儀軌金剛手院列
T2409_.76.0405c24: 其形像。文相大略如本軌。印相眞言共説之。
T2409_.76.0405c25: 現圖在左方第一重第二行第三金剛鎖菩薩
T2409_.76.0405c26: 左邊。此中行法可有多種。或置本位而供養
T2409_.76.0405c27: 其尊位
如右
T2409_.76.0405c28:   ka@nikrodha
T2409_.76.0405c29: 梵號 迦尼句路二合
T2409_.76.0406a01: 密號 事業金剛
T2409_.76.0406a02: 種子 吽h@u@m
T2409_.76.0406a03: 三摩耶形 三股 私云本軌
T2409_.76.0406a04: 形像 圖。肉色忿怒形。自右肩現七佛。後本
T2409_.76.0406a05: 無化佛。有云。圖云。赤色忿怒形。右手執三
T2409_.76.0406a06: 股高擧左手舒。垂自臂現七佛。左足屈。右足
T2409_.76.0406a07: &T050460;立也
T2409_.76.0406a08: 印相 虚合於二羽水交入虎口。風捻空下
T2409_.76.0406a09: 地輪竪如牙
T2409_.76.0406a10: 眞言曰 吽縛曰羅二合倶麼鼻引羅迦尼度尼
T2409_.76.0406a11: 吽吽泮
T2409_.76.0406a12:   右出胎藏印明集。私云。此印眞言在本軌
T2409_.76.0406a13: 或都法壇
T2409_.76.0406a14: 移大日安寶幢側。在右無在。但以金剛童子
T2409_.76.0406a15: 置大日位
T2409_.76.0406a16:   私云。觀曼荼羅時如此觀置耳。若作大日
T2409_.76.0406a17: 即本尊之觀者。不可移大日歟
T2409_.76.0406a18: 本尊觀
T2409_.76.0406a19: 中胎蓮花臺上有吽字門。即變成獨&T037992;金剛
T2409_.76.0406a20: 杵。杵變成本尊。在執拔折羅。右下施無畏。此
T2409_.76.0406a21: 尊即大日利生方便門。若人念此尊。速得法
T2409_.76.0406a22: 悉地。本尊心月輪内有根本明字。字皆金色。
T2409_.76.0406a23: 右旋而布列。歸命句且除之。欲具足施布者。
T2409_.76.0406a24: 亦可安之
T2409_.76.0406a25:
T2409_.76.0406a26:   彼月輪諸字 從尊口流出 入從我頂上
T2409_.76.0406a27:     右列我心月 亦從我口出 還入本尊身
T2409_.76.0406a28:     亦來入我身 如是無間斷 眞言力無比
T2409_.76.0406a29:     能摧大障者 亦遮自他身 未來惡趣苦
T2409_.76.0406b01: IMAGE
T2409_.76.0406b02: [IMAGE]
T2409_.76.0406b03: [IMAGE]
T2409_.76.0406b04: [IMAGE]
T2409_.76.0406b05: [IMAGE]
T2409_.76.0406b06: [IMAGE]
T2409_.76.0406b07: [IMAGE]
T2409_.76.0406b08: [IMAGE]
T2409_.76.0406b09: [IMAGE]
T2409_.76.0406b10: [IMAGE]
T2409_.76.0406b11:   纔持眞言句 化佛從口出 種種吉祥事
T2409_.76.0406b12:     應念而自至 又印契眞言 觀念平等故
T2409_.76.0406b13:     本尊入我身 我身入本尊 入我我入故
T2409_.76.0406b14:     本尊與我身 身口意三寶 平等無差別
T2409_.76.0406b15: 次出定結根本印先立
 次本尊 次加持珠
T2409_.76.0406b16: 正念誦云云次置珠本處入定觀念云云若觀
T2409_.76.0406b17: 大日即本尊之時。可用此觀念
T2409_.76.0406b18:   普光淨月輪 阿字置其中 次當轉阿字
T2409_.76.0406b19:     成大日牟尼 消穀嚴身服 寶冠紺髮垂
T2409_.76.0406b20:     寂然三摩地 輝焔過衆電 猶如淨鏡内
T2409_.76.0406b21:     幽邃現眞容 喜怒顯形色 操持與願等
T2409_.76.0406b22:     正受相應身 明了心無亂 無相淨法體
T2409_.76.0406b23:     應願濟群生 此尊心月輪 内有五字明
T2409_.76.0406b24:     次有本尊呪 右旋而布列
T2409_.76.0406b25:
T2409_.76.0406b26:     大日心月輪 本具此眞言 是故大日尊
T2409_.76.0406b27:     即現本尊形 身作黄雲色 髮赤上尞亂
T2409_.76.0406c01: IMAGE
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T2409_.76.0406c12:   種種諸瓔珞 環玔以嚴身 左執拔折羅
T2409_.76.0406c13:     右下旋無畏 虎皮用幔跨 忿怒極迅形
T2409_.76.0406c14:     彼月輪諸字 從大日口出 入從我頂上
T2409_.76.0406c15:     右列我心月 亦來入我身 如是無間斷
T2409_.76.0406c16:     眞言力無比 能摧大障者 亦從我口出
T2409_.76.0406c17:     還入大日身 亦遮自他身 未來惡趣苦
T2409_.76.0406c18:     纔持眞言句 化佛從口出 種種吉祥事
T2409_.76.0406c19:     應念而自至 印契及眞言 觀念平等故
T2409_.76.0406c20:     大日即本尊 本尊即我身 身口意和合
T2409_.76.0406c21:     三平等無異 具足於三身 量周遍法界
T2409_.76.0406c22:     不生亦不滅 離言離言相 生與於無生
T2409_.76.0406c23:     無非大日尊
T2409_.76.0406c24: 或別壇 金剛部別壇
T2409_.76.0406c25:   或私記中有此圖。是附持誦不同金剛部
T2409_.76.0406c26: 別壇儀所説。本尊使者四天八部等置之
T2409_.76.0406c27: 也。内院弓箭等是何哉。可問之
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T2409_.76.0407a12: 一功能
T2409_.76.0407a13: 經云。爾時金剛手菩薩白佛言。世尊我今欲
T2409_.76.0407a14: 爲未來有情及末法時無福徳者。以於前世
T2409_.76.0407a15: 不修善品作諸罪業。致於今生招感貧匱。逢
T2409_.76.0407a16: 遇惡人敵害有情。亦爲未來有諸國王。正法
T2409_.76.0407a17: 治國。尊敬三寶。爲隣國侵擾不遵正法。或有
T2409_.76.0407a18: 非道不信因果。毀壞三寶。滅壞佛教。有如是
T2409_.76.0407a19: 等種種有情。今於佛前爲彼等類。説息災増
T2409_.76.0407a20: 益降伏法等法。令知佛法。有威徳神通自在。
T2409_.76.0407a21: 知諸菩薩具一切智。或見有衆生常懷惡心
T2409_.76.0407a22: 欲破佛法興師害善。大悲愍念作降伏法。而
T2409_.76.0407a23: 令彼人不遂惡業。是故説此無比大威徳聖
T2409_.76.0407a24: 迦抳忿怒之法云云 又云。爾時金剛手菩薩。
T2409_.76.0407a25: 告大衆言。此忿怒王有無量威徳大神通力。
T2409_.76.0407a26: 善能調伏難調伏。故示諸方便。從於三昧生
T2409_.76.0407a27: 此菩薩道。纔憶念一切鬼魅悉背馳走。一切
T2409_.76.0407a28: 惡心衆生皆當損壞。一切災禍悉皆除滅。若
T2409_.76.0407b01: 有受持此眞言者。自然成受三昧耶戒。若求
T2409_.76.0407b02: 悉地速得成就。無能沮壞。不墮諸惡趣。速證
T2409_.76.0407b03: 菩薩地。成無上菩提。有纔誦一遍。則除一切
T2409_.76.0407b04: 災禍。能禁制虎狼師子惡龍等。加持土塊擲
T2409_.76.0407b05: 彼身上。則不能爲害。若被日月五星逼近本
T2409_.76.0407b06: 命宿者。能常念誦。不招災禍云云 又云。爾時
T2409_.76.0407b07: 金剛祕密主告諸天衆言。末法之時修此教
T2409_.76.0407b08: 者。有懈怠不具眞言律儀者。或惡龍雷震諸
T2409_.76.0407b09: 魔反現種種身形惱亂。持誦者好作障難。伺
T2409_.76.0407b10: 求人過。若不依軌法。即爲彼魔之所得便。爲
T2409_.76.0407b11: 如是等種種有情故説斯法。令持誦者。不爲
T2409_.76.0407b12: 衆魔之所得便。我今金剛手菩薩爲愍念有
T2409_.76.0407b13: 情。示現眞言王忿怒形。由此眞言威力。一切
T2409_.76.0407b14: 藥叉羅刹天衆見我者。皆大怖畏。於求一切
T2409_.76.0407b15: 成就法中。一切眞言忿怒衆中。我爲最勝王。
T2409_.76.0407b16: 哀愍難調。於諸有情作障難者。爲調伏彼故
T2409_.76.0407b17: 説是眞言。於三昧中示現此形。從額流出。是
T2409_.76.0407b18: 故一切眞言無比大威徳大忿怒大怖畏大名
T2409_.76.0407b19: 稱爲護王及正法。故我祕密主説金剛童子
T2409_.76.0407b20: 云云
T2409_.76.0407b21:   私云。經説者。金剛童子金剛手變化也。儀
T2409_.76.0407b22: 軌題云。無量壽佛化身。此外亦可有金剛
T2409_.76.0407b23: 童子耶答。軍荼利軌云。又於寶樓閣中
T2409_.76.0407b24: 央。觀@a婀字。於兩邊觀h@u@m吽字。是甘露軍
T2409_.76.0407b25: 荼利法身種子。乃至次於北方觀a+uH惡字。
T2409_.76.0407b26: 是金剛羯抳古譯名金
剛童子 云云
身種子若是北
T2409_.76.0407b27: 佛變化金剛童子歟。又胎曼荼金剛部中。
T2409_.76.0407b28: 金剛鎖菩薩前有此尊矣。准知三部五部
T2409_.76.0407b29: 各可有金剛童子也
T2409_.76.0407c01: 智證大師在唐記云。黄童子是彌陀化身。
T2409_.76.0407c02: 青童子是金剛手化身云云
T2409_.76.0407c03: 金剛童子 五十七
T2409_.76.0407c04:
T2409_.76.0407c05:   享徳四年七月六日。於西圓寺聖門院。以
T2409_.76.0407c06: 石山寺本令書寫訖
T2409_.76.0407c07: 承應二年六月二十一日。以二尊院本書
T2409_.76.0407c08: 之了 舜興
T2409_.76.0407c09: 享保十三戊申年。於出雲寺書寫校合了
T2409_.76.0407c10:
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