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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

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T2409_.76.0149a01: 所知見。若善男子善女人。乃至有能一日之
T2409_.76.0149a02: 中讀一遍者。是人終不墮於惡趣。當於是人
T2409_.76.0149a03: 起大師想。若有人爲欲利益一切衆生。於日
T2409_.76.0149a04: 日中讀誦斯呪。能令衆生壽命増長。亦令其
T2409_.76.0149a05: 人災横怖畏普得消除。無諸惡相及衆疾苦。
T2409_.76.0149a06: 水不能漂火不能燒。刀不能傷毒不能害。若
T2409_.76.0149a07: 在在處處有能讀誦此陀羅尼。當知此處則
T2409_.76.0149a08: 爲十方一切諸佛常所護念。何以故。若於衆
T2409_.76.0149a09: 生能作饒益。則爲供養一切佛故。若有專欲
T2409_.76.0149a10: 擁護其身。當書此呪佩著身上云云
T2409_.76.0149a11: 金剛壽命陀羅尼經法云。若有善男子善女
T2409_.76.0149a12: 人。受持念誦毎日三時時別千遍。過現所有
T2409_.76.0149a13: 惡業因縁短命天壽。由持此陀羅尼故信心
T2409_.76.0149a14: 清淨。業障消滅更増壽命。若有修習三摩地
T2409_.76.0149a15: 者。現生不轉父母生身。獲五神通陵空自在
T2409_.76.0149a16: 云云
T2409_.76.0149a17: 念誦法意同之。但過現字作去字云云
T2409_.76.0149a18: 又云。若能於三長月。或自生月乃至生日作
T2409_.76.0149a19: 是供養。能除災難増益壽命。具大福智勝願
T2409_.76.0149a20: 圓滿。行來出入官位高遷。豐饒財寶皆悉稱
T2409_.76.0149a21: 云云
T2409_.76.0149a22: 金剛壽命陀羅尼經念誦法云。若能於三長
T2409_.76.0149a23: 齊月。或自本生日。作是供養。能除災難増益
T2409_.76.0149a24: 壽命。國土安泰。無諸災疫。風雨以時。一切賢
T2409_.76.0149a25: 聖擁護其人云云
T2409_.76.0149a26: 一經軌等不同
T2409_.76.0149a27: 念誦法并陀羅尼經法。同大日於色界頂第
T2409_.76.0149a28: 四禪成正覺。即下須彌頂説之也
T2409_.76.0149a29: 問。大日教意只是一處一會。何云下須彌頂
T2409_.76.0149b01: 耶 答。案菩提心義意云。言須彌盧者是非
T2409_.76.0149b02: 世間所知須。即是毘盧遮那所座之名。名爲
T2409_.76.0149b03: 堅勝法界座也如義於如來座而有兩種。謂世
T2409_.76.0149b04: 俗勝義・眞俗不二。論佛座也。往詣者。從本不
T2409_.76.0149b05: 生際赴差別之境故云也。即無著不二而論
T2409_.76.0149b06: 往詣也。如十八會各在別所。是一切法界諸
T2409_.76.0149b07: 法爲名隨在何處無非法界。然以隨法界體
T2409_.76.0149b08: 隨立異名也
T2409_.76.0149b09: 壽命經金剛
 普賢延命經不空諸佛集會經
T2409_.76.0149b10: 提雲
般若
此三經同競伽河側釋迦所説也。皆以四
T2409_.76.0149b11: 天王爲對告。大旨同。但金剛智菩薩提雲譯
T2409_.76.0149b12: 意。大陀羅尼是釋迦及赴集之十方塵數諸
T2409_.76.0149b13: 佛。異口同音所説也
T2409_.76.0149b14: 不空譯。普賢延命經意十方恒河沙諸佛。以
T2409_.76.0149b15: 光明照觸普賢菩薩。令説此陀羅尼也一不
T2409_.76.0149b16: 又四天王列名次第。金剛智本如次毘沙門
T2409_.76.0149b17: 毘盧勒遮提頭頼吒毘盧博叉西提雲
本同之
T2409_.76.0149b18: 空譯云。毘沙門毘盧勒叉毘樓博叉西
T2409_.76.0149b19: 頭頼吒以兩譯第三釋爲第四也二不
又者
T2409_.76.0149b20: 禮〃〃陀羅尼。金剛智并提雲譯。是提頭〃
T2409_.76.0149b21: 〃説也。不空本爲毘盧博叉説。未臨〃〃陀
T2409_.76.0149b22: 羅尼。金提兩譯毘盧博叉説也。而不空譯爲
T2409_.76.0149b23: 提頭頼吒説三不
T2409_.76.0149b24: 問。以前相違等。云何會之哉 答。譯人既異
T2409_.76.0149b25: 所見各別。不須和會云云
T2409_.76.0149b26: 問。經云大旨同。受持方軌大異也。誠如所
T2409_.76.0149b27: 言。譯者既異所見不同之故也。而師傳何故
T2409_.76.0149b28: 混合經軌等説。而爲一修行儀則哉。豈不違
T2409_.76.0149b29: 譯者各意樂哉 答。各各依一經方法而修
T2409_.76.0149c01: 行之。以可爲足。有何不足。但其説雖異。同
T2409_.76.0149c02: 是普賢陀羅尼延命之方術也。仍相會諸説。
T2409_.76.0149c03: 成一軌儀無煩失
T2409_.76.0149c04: 四天王誓約
T2409_.76.0149c05: 普賢延命經云。爾時四天王等乘佛加持。助
T2409_.76.0149c06: 普賢菩薩延命各立誓言。娑婆世界南瞻部
T2409_.76.0149c07: 洲。但有此經法流行之處。我等四王即爲結
T2409_.76.0149c08: 護令無夭横。如有此經法清淨道場如不降
T2409_.76.0149c09: 赴。願我失此威光損我果報。退失菩提心不
T2409_.76.0149c10: 得解脱云云
T2409_.76.0149c11: 行林第十七
T2409_.76.0149c12:
T2409_.76.0149c13: 本云
T2409_.76.0149c14:   享徳四年六月二十八日西園寺聖門院
T2409_.76.0149c15: 以石山寺本令書寫訖
T2409_.76.0149c16: 時承應元壬辰年十二月八日以嵯峨二尊
T2409_.76.0149c17: 院本書寫之訖
T2409_.76.0149c18: 元祿十六年上已日命松安寫之
T2409_.76.0149c19:   雞頭院嚴覺供道
T2409_.76.0149c20:   享保十三戊申羊於出雲寺書寫校合了
T2409_.76.0149c21:
T2409_.76.0149c22: 行林第十八
T2409_.76.0149c23:
T2409_.76.0149c24:   造塔法
T2409_.76.0149c25: 一支度
T2409_.76.0149c26: 一造塔作法
T2409_.76.0149c27: 佛説造塔延命功徳經罽賓三藏
般若譯
T2409_.76.0149c28: 舍衞國祇樹給孤獨園説波斯匿王
以爲對告
T2409_.76.0150a01:   私云。此經中廣説造塔儀則功能等
T2409_.76.0150a02: 造塔功徳經日照
T2409_.76.0150a03:   厶云。忉利天宮説。以觀音爲對告。以諸法
T2409_.76.0150a04: 因縁生偈名法身偈。置塔内。造塔儀軌委
T2409_.76.0150a05: 不説之
T2409_.76.0150a06: 有丹州池上私記。依經有次第左所出是也
T2409_.76.0150a07: 泥塔私記
T2409_.76.0150a08: 若人欲作泥塔延命者。先發心持戒修福
T2409_.76.0150a09: 經云。發心者發四無量心。言持戒者持不殺
T2409_.76.0150a10: 戒。修上福者無過造塔。悲愍救護一切衆
T2409_.76.0150a11:
T2409_.76.0150a12: 次用心法
T2409_.76.0150a13: 經曰。若善男子善女人欲造塔時。先於一切
T2409_.76.0150a14: 衆生起大悲心。而爲先導。以菩提心而爲根
T2409_.76.0150a15: 云云
T2409_.76.0150a16:   私謂。如文於一切衆生起大悲心。我作此
T2409_.76.0150a17: 塔爲一切衆生也
T2409_.76.0150a18: 次作壇
T2409_.76.0150a19: 經云。然後淨地作壇供養。以瞿摩夷塗之燒
T2409_.76.0150a20: 香散花云云
T2409_.76.0150a21:   私云。於山頂峯築作壇。地大少在意。以瞿
T2409_.76.0150a22: 摩夷塗之。若屋内若無便處。隨宜可用机
T2409_.76.0150a23: 等歟。燒香散花者。兼可修閼伽等供養歟
T2409_.76.0150a24: 次著座
T2409_.76.0150a25: 坐於壇西面正東。坐作是思惟。佛薄伽梵自
T2409_.76.0150a26: 利利他功徳圓滿。復能滿足衆生之願。我今
T2409_.76.0150a27: 成就第一法身發菩提心。於薄伽梵所有造
T2409_.76.0150a28: 塔軌儀法則。一一次第如法奉行因普
T2409_.76.0150a29: 次採集妙花。誦眞言七遍散布壇上。眞言曰
T2409_.76.0150b01: 如經
T2409_.76.0150b02: 曩謨薩怛他三合耶埵阿耨羯多跛囉二合
T2409_.76.0150b03: 瑟恥二合帝布數波二合罽答迷二合怛他蘖多
T2409_.76.0150b04: 耶三藐三母馱耶怛儞也二合他補澁閉二合
T2409_.76.0150b05: 澁閉二合蘇補澁閉娑縛賀二合
T2409_.76.0150b06: 次作普印誦眞言。於泥團上觀安婀字。眞言
T2409_.76.0150b07: 如經
T2409_.76.0150b08: 曩謨捺闍溺崛芻二合悉底二合耶捺嚩二十
T2409_.76.0150b09: 嚩怛他蘖多哆難滿泥囉怛曩二合怛羅
T2409_.76.0150b10: 演輸梵阿閦鞞阿彌陀畔嗟子何
薄伽梵阿
T2409_.76.0150b11: 哩也嚩嚕枳帝濕嚩二合羅耶虞嚕
T2409_.76.0150b12:   私云。於埴。觀阿字。想此是如來身也。故歸
T2409_.76.0150b13: 命泥土。誦此明也
T2409_.76.0150b14: 次正打埴時。誦倶胝眞言二十一遍。眞言曰
T2409_.76.0150b15: 有經
T2409_.76.0150b16: 怛爾也二合他唵蘇佉澁茗四合蘇佉澁茗
T2409_.76.0150b17: 蘇佉澁麽四合阿耨羯諦訕諦訕諦延諦儞
T2409_.76.0150b18: 囉拘梨曳戌嚩提諦主嚩提薩嚩母馱十一
T2409_.76.0150b19: 阿地瑟姹二合十二阿地瑟恥二合多阿母底
T2409_.76.0150b20: 羝羝十四莎嚩二合
T2409_.76.0150b21: 次作普印。於泥團上。觀安娑頗二合字。當觀
T2409_.76.0150b22: 此泥團猶如水精。又如頗胝迦寶。内外清淨
T2409_.76.0150b23: 分明瑩徹。即誦眞言一遍。眞言曰有經
T2409_.76.0150b24: 唵嚩日囉二合嗢多皤嚩耶娑縛二合
T2409_.76.0150b25:   私云。娑頗字形如何。可尋之。sphadhika妙經
T2409_.76.0150b26: 云頗利。正經云水精異本
T2409_.76.0150b27: 次作普印。作火色觀。即知一切世間出間法。
T2409_.76.0150b28: 皆從微塵而得成就。作此觀已。取乾赤土遍
T2409_.76.0150b29: 塗泥團。又作普印。觀一切本來無生畢竟空
T2409_.76.0150c01: 寂。作含字觀想。此泥團如鎔金色。即誦眞言
T2409_.76.0150c02: 一遍。眞言曰有經
T2409_.76.0150c03: 唵阿囉左尾囉左娑嚩二合
T2409_.76.0150c04:   私云。先觀火。次觀風。燒泥團成純金。故云
T2409_.76.0150c05: 如鎔金色歟
T2409_.76.0150c06: 次以泥團入摸時。誦眞言一遍。然後入摸。眞
T2409_.76.0150c07: 言曰有經
T2409_.76.0150c08: 唵嚩曰羅二合
馱都蘖陛娑嚩二合
T2409_.76.0150c09: 次入法身眞言時。誦眞言一遍。然後入印子
T2409_.76.0150c10: 中。眞言曰
T2409_.76.0150c11: 唵達摩馱都蘖陛娑嚩二合
T2409_.76.0150c12: 次椎打塔印時。誦眞言一遍。然後椎打。眞言
T2409_.76.0150c13:
T2409_.76.0150c14: 唵嚩日囉二合補特伽羅拘吒耶拘吒耶娑
T2409_.76.0150c15: 二合
T2409_.76.0150c16: 次椎打竟。以手作塔堦時。誦眞言曰
T2409_.76.0150c17: 唵嚩日羅二合
喩曬二合娑嚩賀
T2409_.76.0150c18: 次塔正從摸中出時。誦眞言一遍。然後出之。
T2409_.76.0150c19: 眞言曰
T2409_.76.0150c20: 唵達摩底珠娑嚩二合
T2409_.76.0150c21: 次脱塔出摸已安置時。誦眞言一遍。眞言曰
T2409_.76.0150c22: 唵蘇鉢羅二合底瑟恥二合多縛日羅二合
T2409_.76.0150c23: 二合
T2409_.76.0150c24: 次安罪塔座了。以手按塔頂上。誦眞言一遍。
T2409_.76.0150c25: 眞言曰
T2409_.76.0150c26: 唵𠱀囉藍二合摩哆喃曳娑嚩二合
T2409_.76.0150c27: 次於塔上安傘蓋時。眞言一遍。眞言曰
T2409_.76.0150c28: 唵跛囉藍二合摩婀喩曬娑嚩二合
T2409_.76.0150c29: 供養作法
T2409_.76.0151a01: 先三禮 次如來唄 次表白 次神分 次
T2409_.76.0151a02: 靈分 次祈願 次發願 次念誦若誦
 次六
T2409_.76.0151a03: 種 次迴向
T2409_.76.0151a04: 經云。無印相。私暫用普印。後人取捨有心
T2409_.76.0151a05:   寛弘八年正月二十三日僧皇慶抄出之
T2409_.76.0151a06:   已上丹記了
T2409_.76.0151a07:   ム云入法身時用眞言加持云云其法身眞
T2409_.76.0151a08: 言何哉
T2409_.76.0151a09: 師傳云。或説用經中。達摩馱都蘖陛娑嚩
T2409_.76.0151a10: 賀眞言云云或説用延命小呪云云
T2409_.76.0151a11: 私撿日照譯造塔功徳經云。於彼塔内。藏
T2409_.76.0151a12: 掩如來所有法藏十二部經。下至於一句
T2409_.76.0151a13: 偈○爾時觀世音菩薩。復白佛言○不審
T2409_.76.0151a14: 如來四句之義。唯願爲我分別演説。爾時
T2409_.76.0151a15: 世尊説是偈言
T2409_.76.0151a16:     諸法因縁生 我説是因縁
T2409_.76.0151a17:     因縁盡滅故 我作如是説
T2409_.76.0151a18:   善男子。如是偈義名佛法身。汝等書寫置
T2409_.76.0151a19: 彼塔内。何以故。一切因縁及所生法性。空
T2409_.76.0151a20: 寂故。是故我説名法身云云
T2409_.76.0151a21: 私云。經文明白也。他説更以不可用之
T2409_.76.0151a22: 又撿南海傳第四云。又復凡造形像及以
T2409_.76.0151a23: 制底。中安二種舍利。一謂大師身骨。二謂
T2409_.76.0151a24: 縁起法頌。其頌曰
T2409_.76.0151a25:     諸法從縁起 如來説是因
T2409_.76.0151a26:     彼法因縁<#0151_1/>滅 是大沙門説云云
T2409_.76.0151a27:   私云。此偈大論弘決南海傳熾盛光軌。各
T2409_.76.0151a28: 有異。人師多出熾盛光記説。叉熾光軌南
T2409_.76.0151a29: 海傳。名縁起偈。人師或依造塔經。名法身
T2409_.76.0151b01: 偈。或依大論止觀等。名三諦偈。熾盛光軌
T2409_.76.0151b02: 云。諸法從縁起。如來説是因。此法因縁盡。
T2409_.76.0151b03: 是大沙門説云云曳達磨係都鉢羅二合
T2409_.76.0151b04: 嚩醯覩帝私多他誐始賀里二合嚩娜蘖
T2409_.76.0151b05: 帝散吒曳儜隷地曀梵嚩儞摩訶&MT05303;
T2409_.76.0151b06: 摩拏
T2409_.76.0151b07: 私云。右偈梵漢隨一書之。可入泥塔中
T2409_.76.0151b08:
T2409_.76.0151b09: 大日經釋第七。引毘尼文。同南海傳。文但
T2409_.76.0151b10: 云彼法因縁盡。大論第十八云。馬星比丘
T2409_.76.0151b11: 爲舍利弗説偈。諸法從縁生。是法縁及盡。
T2409_.76.0151b12: 我師大聖主。是義如是説。此偈但説三諦
T2409_.76.0151b13: 云云止觀第六云。又頞鞞説三諦。身子破
T2409_.76.0151b14: 見經。七日後得阿羅漢云云弘決云。頞鞞
T2409_.76.0151b15: 曰。諸法從縁生。是法説因縁。是法縁及盡。
T2409_.76.0151b16: 我師如是説。身子聞已而得初果。諸法從
T2409_.76.0151b17: 縁生苦諦也。是法説因縁集諦也。是法縁
T2409_.76.0151b18: 及盡滅諦也云云文句第一同決引之。但
T2409_.76.0151b19: 云是故説因縁云云
T2409_.76.0151b20: 發願
T2409_.76.0151b21:     至心發願 造立泥塔 功徳威力
T2409_.76.0151b22:     天衆地類 倍増法樂乃至 信心施主
T2409_.76.0151b23:     消除不祥 息災延命 増長福壽
T2409_.76.0151b24:     恒受樂云云
T2409_.76.0151b25: 念誦五字
眞言
觀音 延命 佛眼一字
T2409_.76.0151b26:   私云。發願後可有五大願。其次可釋泥塔
T2409_.76.0151b27: 功徳也。次念誦云云
T2409_.76.0151b28: 或私記意云。結五𦙶印誦阿鑁藍浛欠明 加
T2409_.76.0151b29: 持其土 經有加持泥丸眞言等。若用此印眞
T2409_.76.0151c01: 言者。不可用彼眞言云云
T2409_.76.0151c02:   私云。若存略時。用此記意有何妨哉。經意
T2409_.76.0151c03: 大略觀五輪歟。更可詳之
T2409_.76.0151c04: 若修行法供養之時。胎金悉地有行者意
T2409_.76.0151c05: 消息隨時。亦有先達供養作法。可依此
T2409_.76.0151c06:
T2409_.76.0151c07: 造塔作法次第如經文持明
T2409_.76.0151c08: 著座 用塗香 三部被甲 加持香水 供
T2409_.76.0151c09: 物加持 觀四禮 金剛持 啓白 神分
T2409_.76.0151c10: 發願 五大願例作
法耳
T2409_.76.0151c11: 但道場觀本尊觀之處可有用意歟。一一塔
T2409_.76.0151c12: 皆是如來法身塔也。以ava@mra@mha@mkha@m之五字
T2409_.76.0151c13: 所生也。一塔中在三十七尊種子三
昧耶形
及五部
T2409_.76.0151c14: 界會五十佛世界微塵數諸佛。以印言出生
T2409_.76.0151c15: 無量供具奉供養一一諸尊。如此可觀念歟」
T2409_.76.0151c16: 先供供例正念誦五字眞言可誦歟。次散念
T2409_.76.0151c17: 誦佛眼眞言可宜。次後供讃普供養禮佛迴
T2409_.76.0151c18: 云云如例
T2409_.76.0151c19:   右以彼自筆草本書寫了
T2409_.76.0151c20: 一功能
T2409_.76.0151c21: 經云。爾時波斯匿王在大衆中。即從座起整
T2409_.76.0151c22: 理衣服。偏袒右肩右膝著地。禮佛雙足合掌
T2409_.76.0151c23: 恭敬。而白佛言。希有世尊。相師占我。却後七
T2409_.76.0151c24: 日。必當壽盡。我爲無常苦所逼惱。無所依仰
T2409_.76.0151c25: 來投世尊。唯願世尊爲我救護。云何令我得
T2409_.76.0151c26: 離憂苦。佛告言。大王善自安慰勿得憂怖。諸
T2409_.76.0151c27: 佛如來有善方便。能令大王獲殊勝利近延
T2409_.76.0151c28: 壽命。當得阿耨多羅三藐三菩提。諦聽諦
T2409_.76.0151c29: 聽善思念之。吾當爲汝分別解説。大王當知。
T2409_.76.0152a01: 若欲免離無常苦惱。超入如來法身壽量。
T2409_.76.0152a02: 應先發心持佛淨戒修最上福。能發此心延
T2409_.76.0152a03: 王壽命。王白佛言。唯願世尊爲我救護。所
T2409_.76.0152a04: 説發心持佛淨戒修最上福。我便奉行亦令
T2409_.76.0152a05: 國人奉行此法。未知發心等何心。持何等
T2409_.76.0152a06: 戒。何福最上。唯願如來爲我宣説。佛告大
T2409_.76.0152a07: 王。發心者發四無量心。言持戒者持不殺
T2409_.76.0152a08: 戒。修上福者無過造塔。悲愍救護一切衆生。
T2409_.76.0152a09: 諸天善神常來守護。不相捨離如影隨形。發
T2409_.76.0152a10: 生大王無邊福壽。大王建立佛塔福利難思。
T2409_.76.0152a11: 三世如來所共稱讃。我爲大王略説因縁。王
T2409_.76.0152a12: 當諦聽。乃徃古昔有一小兒。此地牧牛。有
T2409_.76.0152a13: 諸相師來共占相謂言。此牧牛兒却後七日
T2409_.76.0152a14: 必當壽盡。是牧牛兒又於異時。與諸小兒聚
T2409_.76.0152a15: 沙爲戲。中有小兒摧沙爲埏。言作佛塔。高
T2409_.76.0152a16: 一磔手。或二或三乃至四磔手。時此小兒聚
T2409_.76.0152a17: 沙爲塔。高一磔手。却後更延七年壽命。於
T2409_.76.0152a18: 聚沙時。有辟支佛持鉢而行。時諸小兒以嬉
T2409_.76.0152a19: 戲心。持沙奉施言我施麨。時辟支佛引鉢受
T2409_.76.0152a20: 之。以神通力沙變成麨。時諸小兒見此因縁。
T2409_.76.0152a21: 皆悉獲得清淨信心。時辟支佛與諸小兒悉
T2409_.76.0152a22: 授記莂。作如是言。汝諸童子所造之塔。高
T2409_.76.0152a23: 一磔手者。於未來世鐵輪王。王一天下。二
T2409_.76.0152a24: 磔手者作銅輪王。王二天下。三磔手者作
T2409_.76.0152a25: 銀輪王。王三天下。四磔手者作金輪王。王
T2409_.76.0152a26: 四天下。時諸小兒以嬉戲心。造如是塔。感
T2409_.76.0152a27: 得如是果。何況大王發至誠心。若有善男
T2409_.76.0152a28: 子善女人。以決定心如法造塔。乃至一肘
T2409_.76.0152a29: 量一磔手一指節一穬麥。所得功徳無有限
T2409_.76.0152a30: 量。常有諸天雨花供養。是故大王。若善
T2409_.76.0152b01: 男子善女人。欲造塔時。先於一切衆生起
T2409_.76.0152b02: 大悲心而爲先導。以菩提心而爲根本○佛
T2409_.76.0152b03: 告大王。善男子善女人。以清淨心依此軌儀
T2409_.76.0152b04: 造作佛塔。若自作若教人作。若復讃歎若當
T2409_.76.0152b05: 信受。所得功徳與造佛塔等無差別。當知是
T2409_.76.0152b06: 人於此一生。不爲一切毒藥所中。壽命長遠
T2409_.76.0152b07: 無有横死。究竟當得不壞之身。一切鬼神不
T2409_.76.0152b08: 敢逼近。五星七曜隨順駈使。一切怨家悉皆
T2409_.76.0152b09: 退散。隨所生處身常無病。一切衆生見皆歡
T2409_.76.0152b10: 喜。無淨戒者淨戒滿足。不調伏者能了調伏。
T2409_.76.0152b11: 不清淨者能令清淨。破齋戒者齋戒復生。若
T2409_.76.0152b12: 犯四重及五無間極重罪業悉得銷滅。無始
T2409_.76.0152b13: 劫來障累皆盡。若有女人欲求男者。即生勇
T2409_.76.0152b14: 健福徳之男。四大天王常隨擁護。造塔功徳
T2409_.76.0152b15: 其福如是。若塔破壞變作微塵。風吹一塵散
T2409_.76.0152b16: 落他處。塵所經過山林河海。一切衆生觸斯
T2409_.76.0152b17: 塵者。永更不受雜類之身。捨身受生常得見
T2409_.76.0152b18: 佛。大王若善男子善女人。若於造塔及陀羅
T2409_.76.0152b19: 尼。想觀分明一心憶念。永離水難火難王難
T2409_.76.0152b20: 賊難。刀兵等難無能傷害。若於曠野若空閑
T2409_.76.0152b21: 處。若於聚落及大會中。能以此經宣告大衆。
T2409_.76.0152b22: 即爲救護衆生身命。所獲福徳量與空等。若
T2409_.76.0152b23: 於後世書寫流通。塔雖未造而與造塔等無
T2409_.76.0152b24: 有異。我爲大王及未來世一切衆生。廣開造
T2409_.76.0152b25: 塔延命功徳云云
T2409_.76.0152b26: 行林第十八 造塔法
T2409_.76.0152b27:
T2409_.76.0152b28:   享徳四年閏四月二十一日於西園寺聖門
T2409_.76.0152b29: 院以石山寺本書寫之承應元年十一月
T2409_.76.0152c01: 二十九日以二尊院本書寫之訖
T2409_.76.0152c02:   舜興
T2409_.76.0152c03:   元祿十六年三月哉生明寫之訖
T2409_.76.0152c04:   台峯兜率谷雞頭院嚴覺供道
T2409_.76.0152c05:
T2409_.76.0152c06: 行林第十九
T2409_.76.0152c07:
T2409_.76.0152c08:   童子經
T2409_.76.0152c09: 一支度
T2409_.76.0152c10: 註進
T2409_.76.0152c11:   童子經書寫供養支度
T2409_.76.0152c12: 一寫經所
T2409_.76.0152c13: 壇一面 半疊一枚 燈臺二本 脇机一脚
T2409_.76.0152c14:   佛供米三斗 御燈油二升 白布一端
T2409_.76.0152c15: 壇敷
 白薄樣三枚寫經
 五色糸一丈許 白芥
T2409_.76.0152c16: 子少〃 名香沈白
T2409_.76.0152c17: 一十五鬼供所
T2409_.76.0152c18: 大幕一帖可有幕
串八本
 長薦五枚 淨鍬一柄 上
T2409_.76.0152c19: 紙三帖銀錢幣
帛等料
 白絹三尺許疋帛
 白米三斗
T2409_.76.0152c20: 大小麥 大小豆各三升 白布三丈蝋燭
 酥
T2409_.76.0152c21: 蜜 蝋 名香安悉 裏黒三十口 桶二口
T2409_.76.0152c22:  杓二大小 折敷三枚 長櫃一合
T2409_.76.0152c23: 淨衣白色 阿闍梨 承仕一人 駈使一人
T2409_.76.0152c24: 已上淨衣
人供如常
T2409_.76.0152c25: 右註進如件
T2409_.76.0152c26:   保延四年六月二十日
T2409_.76.0152c27:   右師匠奉爲中宮所被書進支度也。至於
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