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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

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T2409_.76.0131a01: 宮。見中別床座。其上在地藏菩薩。乃召老
T2409_.76.0131a02: 僧云。隣房道如法師。未離攀縁廢亡句偈
T2409_.76.0131a03: 數千萬。未納法藏。方今得此眞言授與彼
T2409_.76.0131a04: 道如法師。則告知毎讀誦經典可念持眞
T2409_.76.0131a05: 言三反。縱雖者補闕皆悉如説成就。故名
T2409_.76.0131a06: 補闕眞言
T2409_.76.0131a07: 法華經五十六部
T2409_.76.0131a08: 奉供
T2409_.76.0131a09: 護摩供二二十二箇度
T2409_.76.0131a10: 花水供二二十二箇度
T2409_.76.0131a11: 飮食供十四箇度
T2409_.76.0131a12: 右依仰旨始自六月二十七日至于今日。合二
T2409_.76.0131a13: 七箇日夜之間。五箇口傳燈大法師等異口
T2409_.76.0131a14: 同音。殊致精誠奉請供并三部聖衆念讀上
T2409_.76.0131a15: 件眞言經典等。奉祈大施主御息災増長
T2409_.76.0131a16: 福壽之由。仍録遍數謹言
T2409_.76.0131a17:   永承三年七月十二日 大法師 皇谷
T2409_.76.0131a18:
T2409_.76.0131a19:   承應元年以嵯峨二尊院本書寫訖
T2409_.76.0131a20:   舜興
T2409_.76.0131a21:   元祿十六年三月下旬命松安寫之
T2409_.76.0131a22:   台嶺横川兜率谷雞頭院嚴覺洪道
T2409_.76.0131a23:
T2409_.76.0131a24: 行林第十六
T2409_.76.0131a25:
T2409_.76.0131a26:   仁王經法
T2409_.76.0131a27: 一支度
T2409_.76.0131a28: 仁王經御修法支度
T2409_.76.0131b01: 曼荼羅一鋪 仁王經部 大壇 護摩壇
T2409_.76.0131b02:   十二天壇 聖天壇 天蓋一張軌云。壇上
張青色蓋。
T2409_.76.0131b03: 稱壇大
小云云
 幡二十四流軌云。繞壇懸幡二
十四口。不云色
 賢瓶四
T2409_.76.0131b04: 口瓶帶四條各長四尺
青黄赤緑
T2409_.76.0131b05: 軌云。當四角上置四賢瓶。金銀銅瓷新瓦亦
T2409_.76.0131b06: ハカリ。受一升已下。滿瓶盛水挿枝條花。用四
T2409_.76.0131b07: 色繒各長四尺。青黄赤緑如上次第繋四瓶
T2409_.76.0131b08: 云云
T2409_.76.0131b09: 名香軌云。燒沈檀薫陸蘇合等香。云云
自餘支分如常。臨時可斟酌
T2409_.76.0131b10: 一起首時分
T2409_.76.0131b11: 軌云。出息災等四法起首日。如建立軌等説。
T2409_.76.0131b12: 然後云。如有切要不得依日。但晝夜分依時
T2409_.76.0131b13: 建立云云
T2409_.76.0131b14: 説時文云。息災初夜乃至降伏日中中夜云云
T2409_.76.0131b15: 又云。若求出世無上菩提修瑜伽者。晝夜四
T2409_.76.0131b16: 時。後夜日中黄昏中夜。運心供養最爲上勝
T2409_.76.0131b17: 云云
T2409_.76.0131b18: 一向方
T2409_.76.0131b19: 軌云。息災等四法向方如常此法多分息災
T2409_.76.0131b20: 一行法
T2409_.76.0131b21: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0131b22: 出金剛頂瑜
伽經不空
T2409_.76.0131b23: 丹州池上兩本私記。依此儀軌而有次第。具
T2409_.76.0131b24: 出如左
T2409_.76.0131b25: 仁王經私記
T2409_.76.0131b26: 前方便如例 次驚覺 次九方便 次發願
T2409_.76.0131b27: 次佛部心
T2409_.76.0131b28: 軌云。兩手當心乃至速得成就
T2409_.76.0131b29: 次蓮花部心
T2409_.76.0131c01: 軌云。兩手當心前乃至皆悉滿足
T2409_.76.0131c02: 次金剛部心
T2409_.76.0131c03: 軌云。右如前印乃至令無諸災厄
T2409_.76.0131c04: 次被甲
T2409_.76.0131c05: 軌云。又用三部乃至疾走而去令依普通
被甲印
T2409_.76.0131c06: 次地結 次金剛牆
T2409_.76.0131c07: 軌云。右以前金剛部印契乃至於頂上散今依
普通
T2409_.76.0131c08: 用二印
眞言
T2409_.76.0131c09: 次道場觀
T2409_.76.0131c10: 觀想。地結上金剛牆内有大海。海中有寶山。
T2409_.76.0131c11: 山上有寶師子座。座上有寶蓮花。蓮花上有
T2409_.76.0131c12: 七寶樓閣。有幢幡寶蓋等無量莊嚴。閣内有
T2409_.76.0131c13: 大曼荼羅。四角有賢瓶。四門各有香爐。門左
T2409_.76.0131c14: 右各有閼伽諸供具周匝陳列。曼荼羅中心
T2409_.76.0131c15: 有蓮華臺。臺上有月輪。輪上有h@u@m吽字。字
T2409_.76.0131c16: 變成輪。其輪具十二輻輪。變成金剛波羅蜜
T2409_.76.0131c17: 多菩薩。菩薩放光照曼荼羅諸尊。隨光顯現。
T2409_.76.0131c18: 有圖位別出之。行人於閣下向曼荼羅
T2409_.76.0131c19: 次三力偈用普
 次普通供養 次送車輅想至
本尊
T2409_.76.0131c20: 所居 次請車輅 次迎請聖衆
T2409_.76.0131c21: 軌云。右用前三部乃至頂上散
T2409_.76.0131c22: 次遣除從魔如悉地或
用馬頭
 次視三昧耶如悉
 次金
T2409_.76.0131c23: 剛網 次火院 次閼伽
T2409_.76.0131c24: 軌云。右以兩手持捧摩尼乃至諸灌頂
T2409_.76.0131c25: 次花座
T2409_.76.0131c26: 軌云。右以兩手當心乃至堅固寶座
T2409_.76.0131c27: 次善來偈 次重結大界 次塗香 次花鬘
T2409_.76.0131c28:   次燒香 次飮食 次燈明 次普供養
T2409_.76.0131c29: 軌文但用此印明誦眞言五反。
爲五供養。今依別用別印明
 次讃四智 次入三摩
T2409_.76.0132a01: 用定
T2409_.76.0132a02: 觀想。心月輪上有枳惹字。字變成般若梵夾。
T2409_.76.0132a03: 梵夾漸漸舒大。擧體成梵夾。梵夾變成般若
T2409_.76.0132a04: 菩薩軌云。其菩薩像。
結跏趺座乃至
住三摩地
T2409_.76.0132a05: 次根本印明
T2409_.76.0132a06: 軌云。又以兩手乃至諸佛之母私謂。若存略者用
胎藏中般若菩薩眞
T2409_.76.0132a07:
T2409_.76.0132a08: 次加持呪如悉
T2409_.76.0132a09: 軌云。手持數珠乃至頂上戴已
T2409_.76.0132a10: 次正念誦
T2409_.76.0132a11: 軌云。然後當心乃至心願念私云。若存略者依軌
文略數誦大陀羅尼二
T2409_.76.0132a12: 十一反。然誦胎
藏中明有何妨乎
T2409_.76.0132a13: 次還珠法
T2409_.76.0132a14: 軌云。遍數足已。即頂戴珠數置於本處
T2409_.76.0132a15: 次入三摩地
T2409_.76.0132a16: 軌云。結三摩地印乃至即是般若波羅蜜多三
T2409_.76.0132a17: 摩地觀
T2409_.76.0132a18: 次根本印
T2409_.76.0132a19: 軌云。從此却結乃至於頂上散私謂。若略者用胎
藏中明有何妨乎
T2409_.76.0132a20: 次部母用佛
 次塗香 次花鬘 次燒香 次
T2409_.76.0132a21: 飮食 次燈明 次普供養軌文如前用
此一印明
 次讃
T2409_.76.0132a22: 次閼伽
T2409_.76.0132a23: 軌云。對聖衆前乃至速至彼岸私謂。祈
願意耳
T2409_.76.0132a24: 次解界
T2409_.76.0132a25: 軌云。 次結前界印乃至即成解界私謂。今依
普通用火院
T2409_.76.0132a26: 次禮佛 次奉送
T2409_.76.0132a27: 軌云。次結前三部印乃至各歸本土先車輅奉送
次部心奉送
T2409_.76.0132a28: 次佛部心 次蓮華部心 次金剛部心 次
T2409_.76.0132a29: 被甲 次九方便 次隨方迴向 次出堂作
T2409_.76.0132b01:
T2409_.76.0132b02: 軌云。行者作禮而去乃至勿散動也
T2409_.76.0132b03: 私謂。修此法。相分助修可爲上下番。不斷令
T2409_.76.0132b04: 讀仁王經。但上番僧護摩轉讀之伴僧中。或
T2409_.76.0132b05: 可令下番僧護摩已後讀之
T2409_.76.0132b06:   右丹記了。有今一本前後次第皆如右説。
T2409_.76.0132b07: 觀曼荼羅之中輪種子va不以此爲異耳
T2409_.76.0132b08: 發願
T2409_.76.0132b09:     至心發願 唯願教主 釋迦牟尼如來
T2409_.76.0132b10: 十方三世 諸佛如來 仁王護國
T2409_.76.0132b11: 甚深妙典 五方鎭護 諸大菩薩
T2409_.76.0132b12: 三部五部 界會諸尊 般若外護
T2409_.76.0132b13: 十六神王 外金剛部 護法天等
T2409_.76.0132b14: 唱禮
T2409_.76.0132b15: 南無 三身 佛眼
T2409_.76.0132b16: 〃〃仁王護國般若波羅蜜經三反
T2409_.76.0132b17: 〃〃金剛波羅蜜菩薩〃〃〃〃
T2409_.76.0132b18: 〃〃東方金剛手菩薩〃〃〃〃
T2409_.76.0132b19: 〃〃南方金剛寶菩薩〃〃〃〃
T2409_.76.0132b20: 〃〃西方金剛利菩薩〃〃〃〃
T2409_.76.0132b21: 〃〃北方金剛夜叉菩薩〃〃〃〃
T2409_.76.0132b22: 〃〃八供養菩薩〃〃〃〃
T2409_.76.0132b23: 〃〃四攝智菩薩〃〃〃〃
T2409_.76.0132b24: 〃〃大小自在菩薩〃〃〃〃
T2409_.76.0132b25: 〃〃三部〃〃〃〃
T2409_.76.0132b26: 根本印
T2409_.76.0132b27: 師傳云。二手風已下八指互相背指端向上
T2409_.76.0132b28: 如治路
印勢
即左右二風二地屈向掌。以二大左右
T2409_.76.0132b29: 各横。押二風二地背上云云又此法。本尊
T2409_.76.0132c01: 荼羅相違セリ。曼荼陀羅ニハ在五大力菩薩三形
T2409_.76.0132c02: 等。本尊ニハ用般若菩薩。修此法時不必安置般
T2409_.76.0132c03: 若菩薩像。只可懸彼曼荼羅也。但胎藏般若
T2409_.76.0132c04: 菩薩眞言念誦并根本呪用。印仁王軌
T2409_.76.0132c05: 般若菩薩印ヨト云云經中所擧眞言字數
T2409_.76.0132c06: 多故替用也云云又軌中所擧眞言等
T2409_.76.0132c07: シト云事可定也。若胎藏般若菩薩
T2409_.76.0132c08: セハ本尊。依胎藏修之有何妨乎云云
T2409_.76.0132c09: 又只可依軌意修之也
T2409_.76.0132c10: 五大力印眞言用五大尊印明有何妨乎
T2409_.76.0132c11:   已上
T2409_.76.0132c12: 中道説云。仁王經法本尊五大力ヲト寸モヒケキ聞之。
T2409_.76.0132c13: 般若菩薩只部母故成身許也。以之不可必
T2409_.76.0132c14: 爲本尊。諸成身如此例多。阿彌陀ニハ觀音。
T2409_.76.0132c15: 佛眼ヲハスルト薩埵
T2409_.76.0132c16:   私云。圓融房五大尊。聖行房五大力云云
T2409_.76.0132c17: 軌云。第十結般若波羅蜜多根本印
T2409_.76.0132c18: 又以兩手背相附。收二頭指。以二小指屈於
T2409_.76.0132c19: 掌中。以大拇指各押二指頭。置於心上誦經
T2409_.76.0132c20: 中陀羅尼七變。由結此印誦陀羅尼故。行者
T2409_.76.0132c21: 自身即身即便成般若波羅蜜多菩薩。爲一
T2409_.76.0132c22: 切諸佛之母云云
T2409_.76.0132c23: 一眞言
T2409_.76.0132c24: nama@hratnatray@ayanama@h
T2409_.76.0132c25: 娜莫囉怛娜二合怛囉二合夜野娜莫
T2409_.76.0132c26: a+u rya bhai ro va nA ya ta thA
T2409_.76.0132c27: 阿哩夜二合無蓋
路者娜但他
T2409_.76.0132c28: gat@ayarhatesamyasa@mbuddh@aya
T2409_.76.0132c29: 蘖多夜囉訶二合三藐三沒馱
T2409_.76.0133a01: na maH a+u rya sa ma nta bha drA ya
T2409_.76.0133a02: 娜莫阿哩耶二合三滿多跋捺囉二合
T2409_.76.0133a03: bodhisatvayamah@asatvaya
T2409_.76.0133a04: 冒地薩怛嚩二合摩賀薩怛嚩二合
T2409_.76.0133a05: mah@ak@aru@nik@ayatadyath@aj@ja
T2409_.76.0133a06: 摩賀迦嚕抳迦怛儞野他引十枳穰
T2409_.76.0133a07: napradipeak@sayakuze
T2409_.76.0133a08: 娜鉢囉二合十一惡乞叉二合野句勢
T2409_.76.0133a09:   pratibh@avatisarvabuddh@a
T2409_.76.0133a10: 十二鉢囉二合底婆娜嚩底十三薩嚩沒馱
T2409_.76.0133a11:   valokiteyugaparidi@spana
T2409_.76.0133a12: 嚩路枳諦十四喩誐跛哩儞澁跛二合𩕳十五
T2409_.76.0133a13: ga@mbh@iradravag@ahetrya
T2409_.76.0133a14: 儼避囉弩囉嚩誐十六底哩野二合
T2409_.76.0133a15: dhvaparidi@spanabodhici
T2409_.76.0133a16: 特嚩二合跛哩儞澁跛二合𩕳十八地質
T2409_.76.0133a17: tvasa@mc@anadisarvabhi@sekabhi@sik@sa
T2409_.76.0133a18: 多散惹娜儞十九薩嚩毘曬迦毘色訖諦
T2409_.76.0133a19:   dharmas@agarasa@mbh@uteamoghazra
T2409_.76.0133a20: 二合
二十
達磨娑誐囉三歩諦二十
阿暮伽室囉
T2409_.76.0133a21:   va@namah@asamatabhadrabh@umi
T2409_.76.0133a22: 二合嚩儜二十
摩賀三滿多跛捺囉二合歩彌
T2409_.76.0133a23:   diryatevyaka
T2409_.76.0133a24: 二十
奴逸
哩野二合二十四
二十三
尾野二合
T2409_.76.0133a25: rapariprapadisarvasiddh@a
T2409_.76.0133a26: 二十
跛哩鉢囉二合跛儞二十
薩嚩悉馱
T2409_.76.0133a27:   namask@rtesarvabodhisatva
T2409_.76.0133a28: 娜磨塞訖哩二合二十八
二十五
薩嚩冒地薩怛
T2409_.76.0133b01:   sa@mc@anadibhagavati
T2409_.76.0133b02: 二合二
十九
散惹娜儞三十婆誐嚩底丁以反上
同三十一
T2409_.76.0133b03: buddh@amateara@nekara@neara@na
T2409_.76.0133b04: 沒馱摩諦三十
阿囉嬭迦囉嬭三十
阿囉拏
T2409_.76.0133b05: kara@nemah@apraj@japa
T2409_.76.0133b06: 迦羅嬭三十
磨賀鉢囉二合枳穰二合三
十五
T2409_.76.0133b07: ramitesv@ah@a
T2409_.76.0133b08: 囉弭諦娑嚩二合
三十
六引
T2409_.76.0133b09:   私云。經意此陀羅尼是五方菩薩異口同
T2409_.76.0133b10: 音説也。儀軌成身文。成般若波羅蜜多菩
T2409_.76.0133b11: 薩。見其形像。頗相似於胎藏般若菩薩像。
T2409_.76.0133b12: 但彼六臂此二臂也。然而今文云。左手
T2409_.76.0133b13: 當心持般若梵夾。撿胎圖。左第一手持梵
T2409_.76.0133b14: 凾。當心。今文云。右手當乳。作説法印。以
T2409_.76.0133b15: 大拇指押無名指頭。胎圖云。右第三手竪
T2409_.76.0133b16: 掌。屈水指舒四指云云恐今軌意彼六臂
T2409_.76.0133b17: 中擧初後二手歟。然者此般若菩薩者。五
T2409_.76.0133b18: 菩薩中。中方金剛波羅蜜菩薩歟。將別人
T2409_.76.0133b19: 歟。若同者何形像全異哉。若異何閣曼荼
T2409_.76.0133b20: 羅中臺尊。用他尊成身哉。更可詳之
T2409_.76.0133b21: 般若無盡藏印呪一名般若眼。又名般若
根本。亦名金剛般若心
T2409_.76.0133b22: 以二大指各捻二小指甲上。平屈二小指下
T2409_.76.0133b23: 節中節相背。二中指二無名指各相背
T2409_.76.0133b24: 博直竪向上。各屈二頭指相背。令平中節。背
T2409_.76.0133b25: 相著。與二小指相稱令平。如高座上安置經
T2409_.76.0133b26: 藏。當心著之。當誦呪時。專想繋念。一切經
T2409_.76.0133b27: 藏。皆從印出悉入心中。般若無盡藏陀羅尼
T2409_.76.0133b28: 呪曰
T2409_.76.0133b29: 謨婆伽筏帝鉢囉若若治
婆羅弭
T2409_.76.0133c01: 法二唎伊伊棄反起音
二合下同四
地伊二合
室唎上音
合二
T2409_.76.0133c02: 輸嚧二合毘社曳莎訶
T2409_.76.0133c03: 佛言此陀羅尼印。有四種名。一名般若無盡
T2409_.76.0133c04: 藏。二名般若眼。三名般若根本。四名金剛般
T2409_.76.0133c05: 若心。此陀羅尼印有大功徳。若能至心如法
T2409_.76.0133c06: 受持。隨誦一邊。出生一萬八千修多羅藏。又
T2409_.76.0133c07: 彼一一修多羅中各各出生二萬五千修多羅
T2409_.76.0133c08: 藏。又彼一一修多羅中。出生百萬修多羅藏。
T2409_.76.0133c09: 又彼一一修多羅中。出生無量百千萬億那
T2409_.76.0133c10: 由他阿僧祇修多羅藏。如是乃至展轉。出生
T2409_.76.0133c11: 無量無盡修多羅藏。所出經題名句義味。各
T2409_.76.0133c12: 各不同而不重出。如是念念出生無盡。是故
T2409_.76.0133c13: 名爲無盡藏陀羅尼印。此陀羅尼印。即是十
T2409_.76.0133c14: 方三世諸佛宗祖。亦是十方三世諸無盡法
T2409_.76.0133c15: 藏。一切般若波羅蜜母。過現未來諸佛菩薩。
T2409_.76.0133c16: 常所供養恭敬讃歎。若善男子善女人等。以
T2409_.76.0133c17: 至誠心。書寫讀誦如説修行。是人所有百千
T2409_.76.0133c18: 萬億恒河沙劫生死重罪。於須臾頃悉滅無
T2409_.76.0133c19: 餘。此陀羅尼印。所有功徳。我若住於百千
T2409_.76.0133c20: 萬億阿僧祇劫。歎猶不盡。何況餘人歎之能
T2409_.76.0133c21: 盡。若欲修行般若法者。一食齋戒香湯沐浴。
T2409_.76.0133c22: 著新淨衣入於道場。要當先誦此陀羅尼并
T2409_.76.0133c23: 作此印。滿百萬遍。然後修行餘般若法。決定
T2409_.76.0133c24: 成就。是故名爲般若根本。此陀羅尼印。悉能
T2409_.76.0133c25: 照了一切般若波羅蜜法。故多般若波羅蜜
T2409_.76.0133c26: 眼。此陀羅尼印。悉能摧滅一切障礙。悉能住
T2409_.76.0133c27: 持一切諸佛菩薩功徳。故名金剛般若心也
T2409_.76.0133c28: 是一印呪筏梨耶
思蠅伽法師譯
T2409_.76.0133c29:   右印呪出陀羅尼集經第三。或云仁王經
T2409_.76.0134a01: 根本印用之云云
T2409_.76.0134a02: 私云。此印相似儀軌印。於眞言者胎藏般
T2409_.76.0134a03: 若菩薩眞言也
T2409_.76.0134a04: 儀軌入三摩地文云。結三摩地印。諦觀圓明
T2409_.76.0134a05: 鏡智縱廣一肘。漸遍法界。布字行列。右旋次
T2409_.76.0134a06: 第觀一一字。光明徹照。從外向内。至於地
T2409_.76.0134a07: 字。從内向外漸觀諸字周而復始。至第三遍。
T2409_.76.0134a08: 心善寂定。了了分明。觀所詮義。不生不滅一
T2409_.76.0134a09: 一平等皆遍法界。非動非靜定慧雙運。永離
T2409_.76.0134a10: 諸相。即是般若波羅蜜多三摩地觀云云
T2409_.76.0134a11:   私云。地字者指何字耶。陀羅尼之中三處
T2409_.76.0134a12: 有冒地字。指此等字歟如何
T2409_.76.0134a13: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0134a14: 不空云。第五明陀羅尼觀想布字輪。若修行者
T2409_.76.0134a15: 於此般若波羅蜜多經。修瑜伽觀智者。於此
T2409_.76.0134a16: 陀羅尼從初至末所有文字一一句一一字思
T2409_.76.0134a17: 惟觀察。於自心中清淨圓明大圓鏡上。想一
T2409_.76.0134a18: 金輪。外第一重有十六輻。次第右旋想十六
T2409_.76.0134a19: 句。分明顯現。次第二重有十二輻。想十二
T2409_.76.0134a20: 字右旋安布。次第三重布列於十字。於中有
T2409_.76.0134a21: 一地字。此中意者。攝前長行乃至諸會大
T2409_.76.0134a22: 般若等。爲十六句。攝十六句爲十二字。攝十
T2409_.76.0134a23: 二字爲其十字。攝彼十字歸于一字。從廣至
T2409_.76.0134a24: 略漸減漸深。一字現前周於法界。性相平
T2409_.76.0134a25: 等至究竟故。云云以此文思之。字輪中央可
T2409_.76.0134a26: 量種子dhi@h也。軌意指此而可云地字而已
T2409_.76.0134a27:   承暦四年七月下旬。或人禀受。大原上綱
T2409_.76.0134a28: 説云。dhi字者般若種子字。胎藏以dhi字爲
T2409_.76.0134b01: 種子。三摩地觀時布字中心可觀種子字
T2409_.76.0134b02: 云云
T2409_.76.0134b03: 軌文明之。上師傳如此
T2409_.76.0134b04: 私云。依胎藏者或佛部或金剛部別壇。設
T2409_.76.0134b05: 雖依別壇。尚以本法曼荼羅尊可交觀置
T2409_.76.0134b06:
T2409_.76.0134b07: 或行儀首尾附隨行軌。而觀曼荼羅可依
T2409_.76.0134b08: 本法
T2409_.76.0134b09: 護摩息災
T2409_.76.0134b10: 師傳云。本尊段三種合物等末。誦二諦偈。少
T2409_.76.0134b11: 少供之云云
T2409_.76.0134b12: 護摩眞言
T2409_.76.0134b13: 唵地室哩二合輸嚕二合多尾惹曳ソワ
T2409_.76.0134b14:
T2409_.76.0134b15: 伴僧呪可用經大陀羅尼。若不讀付。
般若菩薩眞言何事有哉
T2409_.76.0134b16: 後加持二諦品偈 或不動云云
T2409_.76.0134b17: 讀經須讀新經。儀軌意依新翻之故也。但依不口付用舊
譯。有何事哉。彼如法花軌雖依添品法花。修彼時
T2409_.76.0134b18: 讀誦妙本
等是也
T2409_.76.0134b19: 隨伴僧數。半念誦半讀經云云
T2409_.76.0134b20: 一壇場莊嚴
T2409_.76.0134b21: 可奉安置經作七寶案以
經卷置上
T2409_.76.0134b22: 敷曼荼羅種子若
圖位歟
 張蓋懸幡如常 大壇護摩
T2409_.76.0134b23: 壇十二天壇等安立作法如常
T2409_.76.0134b24: 新經云。嚴飾道場置百佛像百菩薩像百師
T2409_.76.0134b25: 子座。請百法師解説經云云
T2409_.76.0134b26: 舊經云。當請百佛像百菩薩像百羅漢像百
T2409_.76.0134b27: 比丘衆四大衆七衆。共聽是經。請百法師講
T2409_.76.0134b28: 般若波羅蜜。百師子吼高座前。燃百燈燒百
T2409_.76.0134c01: 和香百種色花。以供養三寶三衣什物供養
T2409_.76.0134c02: 法師。小飯中食亦復以時云云
T2409_.76.0134c03: 私記云。一請賢聖○以實身難見故置形像。
T2409_.76.0134c04: 以表敬儀。百比丘下第二明聽衆。天龍人鬼
T2409_.76.0134c05: 及四衆又當機法縁發起影向等四衆。七衆
T2409_.76.0134c06: 者比丘比丘尼式叉摩那沙彌沙彌尼清信士
T2409_.76.0134c07: 女也。請百法師下第三請法師下。第三請師
T2409_.76.0134c08: 講説。百師子吼下。明供養。三衣下供養法師。
T2409_.76.0134c09: 小飯中食下。供養飯食云云
T2409_.76.0134c10: 嘉云。百佛菩薩羅但請像。以其末世七難急
T2409_.76.0134c11: 故。若佛在世且請佛菩薩羅漢等身。何故皆
T2409_.76.0134c12: ナルトナラハ以應百部鬼以應百部鬼神也。明六種
T2409_.76.0134c13: 供一百師子聖。二燃百燈。三百和香。四百種
T2409_.76.0134c14: 色花。五三衣十物。六小飯中食。百高座者。以
T2409_.76.0134c15: 有百法師故。燃香花各有百者以供養百佛
T2409_.76.0134c16: 等故
T2409_.76.0134c17: 道云。百佛百菩薩百羅漢百比丘各百者爲
T2409_.76.0134c18: 應百部神祇所敬也。四大衆七衆共聽明聽
T2409_.76.0134c19: 云云新翻經下奉行品云。汝等諸王。應作
T2409_.76.0134c20: 寶幢及以幡蓋。燒燈散下廣大供養寶函盛
T2409_.76.0134c21: 經。置於寶案。若欲行時。常導其前所在住處。
T2409_.76.0134c22: 作七寶帳衆寶爲座置經於上種種供養云云
T2409_.76.0134c23: 良賁疏云。經汝等諸王廣大供養。解曰廣建
T2409_.76.0134c24: 道場表其敬也。經寶函盛經。解曰。寶函寶案
T2409_.76.0134c25: 表至重也。舊經云。佛告大王應作九色幡。長
T2409_.76.0134c26: 九丈。九色華。高二丈。千枝燈高五丈。九玉
T2409_.76.0134c27: 相。九玉巾亦作七寶案。以經卷置上若王行
T2409_.76.0134c28: 時常於其前百歩云云
T2409_.76.0135a01: 私記云。勸供養文云。初中皆言九者。九表衆
T2409_.76.0135a02: 生苦。幡者標顯行。勝明九苦之内建解脱勝
T2409_.76.0135a03: 幡也。九色花表九苦衆生行般若因也。青黄
T2409_.76.0135a04: 赤白黒五塵花。地水火風四大花也。二丈表
T2409_.76.0135a05: 二諦。千枝燈表十善功徳各以般若展轉相
T2409_.76.0135a06: 資成千智慧。高五丈明照五道也。九玉箱
T2409_.76.0135a07: 九居清淨シテ爲法器。九玉巾表九居衆生得般
T2409_.76.0135a08: 若巾。案者喩寶相般若。以經置上者文字能
T2409_.76.0135a09: 詮實理也。七寶者表七方便人皆爲人寶也」
T2409_.76.0135a10: 道液疏云。幡花以嚴之。燈光以照之。玉箱以
T2409_.76.0135a11: 盛之裝。玉巾以覆之。七寶案以置之
T2409_.76.0135a12:   私云。此等供養具支。隨形勢而可調儲歟。
T2409_.76.0135a13: 況新舊兩經意只是讀經時作法也。一一
T2409_.76.0135a14: 事不可必用之
T2409_.76.0135a15: 陀羅尼集經第三云
T2409_.76.0135a16: 摩訶般若波羅蜜多心經
T2409_.76.0135a17: 在舍衞國祇樹給孤獨薗。説以梵天爲對告。
T2409_.76.0135a18: 時佛告梵王。我於他化自在天中。略説咒印。
T2409_.76.0135a19: 我今爲汝説此功徳云云當設二十一種供養
T2409_.76.0135a20: 之具。作般若波羅蜜多法會。隨力堪能唯好
T2409_.76.0135a21: 精妙。何等名爲二十一種。一者嚴飾道場安
T2409_.76.0135a22: 置尊像。復以種種香。所謂龍腦丁香。欝金沈
T2409_.76.0135a23: 水。香湯浴像還置本處。二者像前當作水壇。
T2409_.76.0135a24: 三者龍腦沈水。上妙香等。用塗像身。四者諸
T2409_.76.0135a25: 妙花鬘絞絡佛身左右肩上。五者頂掛天冠。
T2409_.76.0135a26: 六者寶釧纓絡莊嚴佛身。七者寶帳。八者燒
T2409_.76.0135a27: 種種香。九者懸雜色幡。十者懸於繖蓋。十一
T2409_.76.0135a28: 燃燈。十二百呼飮食及好甘菓。十三懸於諸
T2409_.76.0135b01: 小鈴珮。十四懸諸音樂。十五諸雜色華。十六
T2409_.76.0135b02: 寶扇。十七種種衣服。十八寶鏡。十九寶瓶。二
T2409_.76.0135b03: 十寶眞珠網。二十一白拂。以如是等勝妙之
T2409_.76.0135b04: 具。至心供養。能令人王等及一切衆生無始
T2409_.76.0135b05: 已來十惡五逆諸罪消滅。復令現在所求隨
T2409_.76.0135b06: 意。若不能具二十一種。五種亦得。何等爲五。
T2409_.76.0135b07: 一者香水。二者雜華。三者燒香。四者飮食。五
T2409_.76.0135b08: 者燃燈云云
T2409_.76.0135b09: 又云。呪師若欲治病者。自作護身竟。於病人
T2409_.76.0135b10: 邊。作四肘水壇。莊嚴已竟。種種香花。燃四十
T2409_.76.0135b11: 九燈。種種飮食布置畢已。正面向東。向北亦
T2409_.76.0135b12: 得。次燒蘇蜜胡麻稻穀花香供養已云云
T2409_.76.0135b13: 一曼荼羅
T2409_.76.0135b14: 軌云。其壇三重於壇中心畫十二輻輪。東邊
T2409_.76.0135b15: 畫五𦙶金剛杵。南邊畫金剛寶。西邊畫金剛
T2409_.76.0135b16: 劍。北方畫金剛牙。此上五事即是五方菩薩
T2409_.76.0135b17: 手中所執祕密之契。東南隅畫三𦙶金剛杵。
T2409_.76.0135b18: 西南隅畫寶冠。西北隅畫箜篌。東北隅畫羯
T2409_.76.0135b19: 磨金剛杵。當四角上置四賢瓶。金銀銅瓷新
T2409_.76.0135b20: 瓦亦得。可受一升已下物。滿瓶盛水𢮿枝條
T2409_.76.0135b21: 花。用四色繒各長四尺。青黄赤緑如上次第
T2409_.76.0135b22: 繋四瓶項。第三重東門畫金剛鉤。南門畫金
T2409_.76.0135b23: 剛索。西門畫金剛鎖。北門畫金剛鈴。東南
T2409_.76.0135b24: 角畫香爐。西南角畫荷葉。於中畫雜花西北
T2409_.76.0135b25: 角畫燈。東北角畫塗香器。所畫杵等皆有光
T2409_.76.0135b26: 焔。三重壇外一重界道。四面畫門云云
T2409_.76.0135b27: 經云。東方金剛手菩薩摩訶薩。手持金剛杵
T2409_.76.0135b28: 放青色光。與四倶胝菩薩往護其國。南方金
T2409_.76.0135c01: 剛寶菩薩摩訶薩。手持金剛摩尼放白色光。
T2409_.76.0135c02: 與四倶胝菩薩往護其國。西方金剛利菩薩
T2409_.76.0135c03: 摩訶薩。手持金剛劍放金色光。與四倶胝菩
T2409_.76.0135c04: 薩往護其國。北方金剛藥叉菩薩摩訶薩。手
T2409_.76.0135c05: 持金剛鈴放瑠璃色光。與四倶胝藥叉往護
T2409_.76.0135c06: 其國。中方金剛波羅蜜多菩薩摩訶薩。手持
T2409_.76.0135c07: 金剛輪放五色光。與四倶胝菩薩往護其國。
T2409_.76.0135c08: 軌云。第一東方金剛手菩薩○與彼東方持國
T2409_.76.0135c09: 天王及將無量乾闥婆衆毘舍衆而爲眷屬。
T2409_.76.0135c10: 與四倶胝菩薩往其國。第二南方金剛寶菩
T2409_.76.0135c11: 薩○與彼南方増長天王及將無量恭畔荼衆
T2409_.76.0135c12: 多衆。而爲眷屬。四倶胝者。且一倶胝
T2409_.76.0135c13: 者。如花嚴經云百洛叉爲一倶胝。即當此方
T2409_.76.0135c14: 百億數矣。第三西方金剛利菩薩與彼西方
T2409_.76.0135c15: 廣目天王及將無量諸龍富單那衆而爲眷
T2409_.76.0135c16: 屬。第四北方金剛藥叉菩薩○與彼北方多
T2409_.76.0135c17: 門天王及將無量藥叉衆羅刹婆衆而爲眷
T2409_.76.0135c18: 屬。第五中方金剛婆羅蜜多菩薩○與天帝
T2409_.76.0135c19: 釋及將無量諸天而爲眷屬。與四倶胝菩薩
T2409_.76.0135c20: 往護其國
T2409_.76.0135c21:   私云。軌文第二重不分明。若以其菩薩契
T2409_.76.0135c22: 内四供四角四瓶爲二重歟。然撿舊圖等。
T2409_.76.0135c23: 以五菩薩契印皆爲内院更可詳之。或圖
T2409_.76.0135c24: 六圓明中。有五方月輪。月輪畫五方大士
T2409_.76.0135c25: 寶冠瓔珞莊嚴。慈悲菩薩像也。皆座寶
T2409_.76.0135c26: 蓮花上。所持之物如經所説。但經
T2409_.76.0135c27: 手所持物也。以帝釋及四天王爲外院
T2409_.76.0135c28:
T2409_.76.0136a01: 舊圖
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T2409_.76.0136a13: 厶云。軌造曼荼羅文。東五𦙶。南金剛寶。
T2409_.76.0136a14: 西金剛劍。北金剛。此上五事即是五菩薩。
T2409_.76.0136a15: 手中所執祕密之契云云而見上形像文杵
T2409_.76.0136a16: 寶劍。同造曼荼羅文第四金剛夜叉持鈴。
T2409_.76.0136a17: 曼荼羅文置文互相違。如何
T2409_.76.0136a18:   同
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T2409_.76.0136b10:   私依軌意圖之
T2409_.76.0136b11: 新經云。當立形像而供養之云云
T2409_.76.0136b12: 賁疏云。隨於所在以彩畫等。作其形像供養
T2409_.76.0136b13: 云云
T2409_.76.0136b14:
T2409_.76.0136b15: 集經第三云。畫大般若像法
T2409_.76.0136b16: 畫大般若菩薩像。可取八月十五日。以細好
T2409_.76.0136b17: 絹兩幅。或三幅亦任意用。高下闊挾必須相
T2409_.76.0136b18: 稱。其菩薩身。除天冠外身長一肘人一肘如來
一搩是也
T2409_.76.0136b19: 通身白色面有三眼。似天女相。形貌端正如
T2409_.76.0136b20: 菩薩形。師子座上結跏趺座。頭戴天冠作簸
T2409_.76.0136b21: 箕光。其耳中著眞珠寶璫。於其項下著七寶
T2409_.76.0136b22: 瓔珞。兩臂作屈。左臂屈肘。側在胸上。其左手
T2409_.76.0136b23: 仰五指申展。掌中畫作七寶經凾。其中具有
T2409_.76.0136b24: 十二部經。即是般若波羅蜜藏。右手垂著右
T2409_.76.0136b25: 膝之上。五指舒展。即是菩薩施無畏手。菩
T2409_.76.0136b26: 薩身上著羅錦綺。繍作𧛾襠。其腰以下著朝
T2409_.76.0136b27: 霞裙。於上畫作黄花褺。天衣籠絡絡於兩臂。
T2409_.76.0136b28: 腋間交過出其兩頭。倶向於上。微微屈曲如
T2409_.76.0136c01: 飛颺勢。其兩手腕皆著環釧。菩薩右廂安梵
T2409_.76.0136c02: 摩天。通身白色耳著寶璫。其項上著七寶瓔
T2409_.76.0136c03: 珞。立𣰽毺上。右手屈臂向於肩上。手執白
T2409_.76.0136c04: 拂。左手申臂手執澡罐。其腰以下著朝霞裙。
T2409_.76.0136c05: 以羅錦繍嚴飾衣服。其梵天身被紫袈娑。頭
T2409_.76.0136c06: 戴花冠作簸箕光。其手脚腕皆著環釧。菩
T2409_.76.0136c07: 薩左廂安帝釋天。通身白色耳著寶璫。其
T2409_.76.0136c08: 項上著七寶瓔珞。立𣰽毺上。右手屈臂向於
T2409_.76.0136c09: 肩上。手執白拂。左手屈臂肘節向左。掌向腹
T2409_.76.0136c10: 仰。掌中竪著一跋折羅。跋折羅頭向外著之
T2409_.76.0136c11: 火焔圍繞跋折羅身。其帝釋像。從腰以下著
T2409_.76.0136c12: 朝霞裙。以羅錦繍嚴飾衣服。天衣籠絡。頭
T2409_.76.0136c13: 戴花冠作簸箕光。其手脚腕皆著寶釧。菩薩
T2409_.76.0136c14: 光上兩廂。皆畫作一須陀會天。而散雜花及
T2409_.76.0136c15: 齎瓔珞而爲供養。其像座下。畫作香鑢供養
T2409_.76.0136c16: 之具。其供養具左右兩廂。各畫布置八神
T2409_.76.0136c17: 王像。其神王色。青黄赤白各爲一色。面作
T2409_.76.0136c18: 威怒。一一神王各著五色金銀細甲。各執器。
T2409_.76.0136c19: 杖。威嚴而立五色石上。次下右廂畫呪師像。
T2409_.76.0136c20: 䠒跪而坐。兩手捧於香呂供養。而仰向上。如
T2409_.76.0136c21: 似瞻仰菩薩尊顏。畫其像已。當立道場云云
T2409_.76.0136c22:   私云。集經意説般若總法。今軌別明仁王
T2409_.76.0136c23: 般若行儀曼荼羅軌文分明也。於此曼荼
T2409_.76.0136c24: 羅者。只爲潤色抄之。於仁王般若法之中
T2409_.76.0136c25: 非用之耳
T2409_.76.0136c26: 一功能
T2409_.76.0136c27: 經云。金剛手菩薩摩訶薩等。而白佛言。世尊
T2409_.76.0136c28: 我等本願承佛神力。十方世界一切國土。若
T2409_.76.0136c29: 有此經受持讀誦解説之處。我當與如是眷
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T2409_.76.0137a17: 右依新經意抄記之
T2409_.76.0137a18:
T2409_.76.0137a19:
T2409_.76.0137a20:
T2409_.76.0137a21:
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T2409_.76.0137b17: 右舊經文抄記之。但不説其方。然依新經雖案之。若中一南二東三北四西
T2409_.76.0137b18: 五歟。序品中説方次第文云。彼他方佛國中。南方法身。東方寶柱。北方虚
T2409_.76.0137b19: 空性。西方善住云云。檢瑜祇經疏。新舊兩本文並引之中。以一金剛孔菩薩。
T2409_.76.0137b20: 對新本第一東方金剛手菩薩。乃至以五無量力吼對新本第五中方金剛波
T2409_.76.0137b21: 羅蜜。如此疏意者舊本又如新本。東西北中以爲經次第歟。更可詳之
T2409_.76.0137c22: 屬。於一念頃即至其所。守護正法建立正法
T2409_.76.0137c23: 令其國界無諸災難。刀兵疾疫一切皆除。世
T2409_.76.0137c24: 尊我有陀羅尼能加持擁護。是一切佛本所
T2409_.76.0137c25: 修行速疾之門。若人得聞一經於耳。所有罪
T2409_.76.0137c26: 障悉皆消滅。況復誦習而令通利。以法威力
T2409_.76.0137c27: 當令國界。永無衆難云云
T2409_.76.0137c28: 又云。爾時世尊聞是説已。讃金剛手等諸菩
T2409_.76.0137c29: 薩言。善哉善哉。若有誦持此陀羅尼者。我及
T2409_.76.0137d22: 十方諸佛悉常加護。諸惡鬼神敬之如佛。不
T2409_.76.0137d23: 久當得阿耨菩提矣。又云。佛告大王此經名
T2409_.76.0137d24: 爲仁王護國般若波羅蜜多。亦得名爲甘露
T2409_.76.0137d25: 法藥。若有服能愈諸疾云云軌序云。則知此
T2409_.76.0137d26: 陀羅尼。諸字母之根底。衆瑜伽之藪澤。如彼
T2409_.76.0137d27: 水木歸其本源故菩薩演之。王者建之。黎人
T2409_.76.0137d28: 念之。諸佛讃之云云
T2409_.76.0137d29: 軌云。夫依經建立護國護家護身除災轉障
T2409_.76.0137e22: 從凡成聖。修行瑜伽至究竟曼荼羅云云
T2409_.76.0137e23: 集經云。國祚延長人民安樂。四方無事災禍
T2409_.76.0137e24: 不侵。保守貞幹無諸痩苦云云
T2409_.76.0137e25: 又云。念佛功徳非是比對。其誦呪功力。状等
T2409_.76.0137e26: 日月之光。念佛功徳同夜燈之光。不得具譬。
T2409_.76.0137e27: 若日日供養誦呪兼念佛功徳。如須彌之高
T2409_.76.0137e28: 大海之深。若空念佛不兼誦呪功徳。如香山
T2409_.76.0137e29: 之少。如阿耨達池之細。不可校量。若日日供
T2409_.76.0138a01: 養諸佛誦呪。滅罪如燒草木。滅罪亦爾。若能
T2409_.76.0138a02: 日別三時供養。念佛誦呪。比空念佛不可比
T2409_.76.0138a03: 校。口不能宣。功徳利益不可思議。當知般若
T2409_.76.0138a04: 功徳成就讃不能盡云云
T2409_.76.0138a05:   私云。此一文非仁王法要品持誦者總要也
T2409_.76.0138a06: 行林第十六 仁王經法
T2409_.76.0138a07:   承應元年極月一日以二尊院本書之舜興
T2409_.76.0138a08: 元祿十六年三月書寫之了
T2409_.76.0138a09:   雞頭院闍梨嚴覺
T2409_.76.0138a10:   享保十三戊申年於出雲寺書寫校合訖
T2409_.76.0138a11:
T2409_.76.0138a12: 行林第十七
T2409_.76.0138a13:
T2409_.76.0138a14:   普賢延命法
T2409_.76.0138a15: 一支度定心房大原圓融房
私案已上五通在別
T2409_.76.0138a16: 一道場莊嚴此有六。一大壇。二二十一小壇。三四天
王壇。四護摩。五十二天壇。六聖天壇
T2409_.76.0138a17: 先大壇此有
T2409_.76.0138a18: 初擇地塗壇
T2409_.76.0138a19: 集會經云。先當簡擇清淨之處。以栴壇末而
T2409_.76.0138a20: 塗其地。成一方壇
T2409_.76.0138a21:   私云。此壇七日作壇歟。將一日水壇歟
T2409_.76.0138a22: 師云。然和尚云。不掘地等多是一日水壇
T2409_.76.0138a23: 云云今文不云掘地是水壇歟。但文略歟。
T2409_.76.0138a24: 更可問之
T2409_.76.0138a25: 次栴檀末
T2409_.76.0138a26: 師云。栴檀此朝無之仍不戴。支度直以欝金
T2409_.76.0138a27: 塗作小壇云云
T2409_.76.0138a28:   私云。准義釋第五并聖徳太子傳者白檀
T2409_.76.0138a29: 沈水是栴檀也。以此二香塗壇如何
T2409_.76.0138a30: 師曰。准二文者誠可用二香末。但塗壇時必
T2409_.76.0138b01: 可成塗。栴檀想塗了。後察可結誦印明更問
T2409_.76.0138b02: 三壇縱廣
T2409_.76.0138b03: 集會經云。縱廣七肘 定心支度云。方七肘
T2409_.76.0138b04:   厶云。定心和尚白河院御在位之時。初奏
T2409_.76.0138b05: 聞而修此法。大壇護摩壇二十一小壇等
T2409_.76.0138b06: 被調儲之。其壇具等今有法勝寺。法印和
T2409_.76.0138b07: 尚被承修之時。件具等被下給。大壇方一
T2409_.76.0138b08: 丈五寸云云
T2409_.76.0138b09: 大原支度云。九尺八寸 圓融云。縱廣八肘
T2409_.76.0138b10: 高一尺 師匠支度云。七尺五寸
T2409_.76.0138b11:   厶云。肘量經論不同。若准倶舍等論意者。
T2409_.76.0138b12: 七肘者是一丈二尺六寸也。一肘者一尺
T2409_.76.0138b13: 八寸云故也。義釋云。凡一切量法皆用拇
T2409_.76.0138b14: 指上節側。而相捻是其正數也云云 一指
T2409_.76.0138b15: 量。准倶舍者七分半。二十四指積一尺八
T2409_.76.0138b16: 寸也。有云一指量者五分也云云 如此説
T2409_.76.0138b17: 者。二十四指積一尺二寸。七肘者八尺四
T2409_.76.0138b18: 寸也。肘量長短其説殊異。五天竺境於俗
T2409_.76.0138b19: 不同。譯經之主隨當國法故參差也。般若
T2409_.76.0138b20: 提雲何代人哉。尋彼時代可定七肘量歟
T2409_.76.0138b21: 二二十一小壇此有
T2409_.76.0138b22: 先作壇作法
T2409_.76.0138b23: 集會經云。其人應從月初八日○滿于七日
T2409_.76.0138b24: 至十五日。一日不食其日中時。以欝金香於
T2409_.76.0138b25: 壇上作二十一小壇。其一處中名如來壇。餘
T2409_.76.0138b26: 二十壇名金剛王壇
T2409_.76.0138b27:   厶云。定心説二十一小壇爲結願作法。大
T2409_.76.0138b28: 原説自開白時塗作小壇
T2409_.76.0138b29: 大原新記云。初作七肘大壇之後。先磨欝金
T2409_.76.0138b30: 香。壇上塗二十一位。如台藏白檀曼荼羅位。
T2409_.76.0138c01: 作法而後於壇上安諸尊耳。如文
T2409_.76.0138c02: 又云。而猶迴二十一壇之文。已爲初日云云
T2409_.76.0138c03:   厶云。師匠現修付大原説。自開白時大壇
T2409_.76.0138c04: 上直以欝金塗作小壇。不立二十一小
T2409_.76.0138c05:
T2409_.76.0138c06: 次小壇等縱廣私云。經文但云
小檀。不云寸法
T2409_.76.0138c07: 定心支度云
T2409_.76.0138c08: 大原支度云。二十一小壇之内。一壇方一尺
T2409_.76.0138c09: 五寸。二十壇方五寸高各
二寸
T2409_.76.0138c10: 圓融云。小壇縱廣一尺四寸高三寸
五分
T2409_.76.0138c11: 三小壇立樣
T2409_.76.0138c12:   定心圖大原一本同之
圓融圖同之
T2409_.76.0138c13: 大原圖
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