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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 [行番号:有/無] [返り点:無/有] [CITE]
T2409_.76.0066a01: 已上行法之中要祖記之人不可用之」 T2409_.76.0066a02: 一曼荼羅 T2409_.76.0066a03: T2409_.76.0066a04: [IMAGE] T2409_.76.0066a05: [IMAGE] T2409_.76.0066a06: [IMAGE] T2409_.76.0066a07: [IMAGE] T2409_.76.0066a08: [IMAGE] T2409_.76.0066a09: [IMAGE] T2409_.76.0066a10: [IMAGE] T2409_.76.0066a11: [IMAGE] T2409_.76.0066a12: [IMAGE] T2409_.76.0066a13: 依池上記私圖之。一字佛頂經外院四角
T2409_.76.0066a17: 一功能 T2409_.76.0066a18: 一字佛頂經云。若有善男子。住於無量佛世 T2409_.76.0066a19: 尊所。以上衣服臥具湯藥飮食財寶一切等 T2409_.76.0066a20: 物。日日三時持獻供養經百千劫。所得功徳 T2409_.76.0066a21: 百千萬分不如有人於三七日依法持是五頂 T2409_.76.0066a22: 輪王明勝章句功徳之一。何以故讀誦受持 T2409_.76.0066a23: 是五頂輪王明勝章句。得成就者此人決定
T2409_.76.0066a26: 會者。蓋以諸頂生身。皆攝入此無上五頂智 T2409_.76.0066a27: 焉至如不可得而究者佛之頂相也。是至勝 T2409_.76.0066b01: 之法。然不可得其際也。故稱頂焉。其五頂 T2409_.76.0066b02: 王又一切眞言尊宰割之主也。故稱王也。就
T2409_.76.0066b07: 於延暦天子聖躬不豫之時。依經修法。奉 T2409_.76.0066b08: 資寶祚。山家之聞泰。莫不頼此功。是以
T2409_.76.0066b11: 畢 T2409_.76.0066b12: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0066b13: T2409_.76.0066b14: T2409_.76.0066b15: T2409_.76.0066b16: 尊勝法 T2409_.76.0066b17: 一支度 T2409_.76.0066b18: 註進 T2409_.76.0066b19: 尊勝御修法一七箇日支度
T2409_.76.0066b25: 阿闍梨 伴僧 承仕二人 駈使四人 見
T2409_.76.0066b29: 年 月 日 T2409_.76.0066c01: 一起首時分
T2409_.76.0066c05: 瑜伽加中夜。若於本教尊勝陀羅尼經毎於
T2409_.76.0066c16: 子七畜受生旨。但淨除業障經具説往昔因 T2409_.76.0066c17: 縁餘本不説之。此經等不明行法印契。唯説 T2409_.76.0066c18: 根本一印
T2409_.76.0066c21: 謂胎藏之中尊勝佛頂持明行法。但師傳云
T2409_.76.0067a01: 十四功能爲異。件功能唐院ニハ別卷ニテ有之 T2409_.76.0067a02: 丹州池上私記兩三本。或依不空本。或就 T2409_.76.0067a03: 無畏本。其中依不空軌記如左書之
T2409_.76.0067a09: 等 次供養文 唱禮 九方便 五大願 T2409_.76.0067a10: 次入佛三昧耶 次法界生 次轉法輪 次 T2409_.76.0067a11: 金剛甲冑 次無堪忍 次覽字觀印明 次 T2409_.76.0067a12: 地輪 次水輪 次火輪 次風輪 次空輪 T2409_.76.0067a13: 次滿足 次覽字 次空輪 次風輪 次火 T2409_.76.0067a14: 輪 次水輪 次地輪 次大海 次金剛手 T2409_.76.0067a15: 持花 次羯磨 次蓮花
T2409_.76.0067a18: 輪壇左有三角曼荼羅。中有不動尊。輪壇右
T2409_.76.0067a21: 也。半身踊出。各執香花寶鬘等。二明王中間 T2409_.76.0067a22: 瑜祇者坐。具如文 T2409_.76.0067a23: 次三力偈 次普通供養 次輪壇印明 次 T2409_.76.0067a24: 治路 次振鈴 次不動印明 次鉤印 次 T2409_.76.0067a25: 索印 次鎖印 次鈴印 次辟除從魔 次 T2409_.76.0067a26: 示三昧耶 次閼伽 次花座 次善來偈 T2409_.76.0067a27: 次除障加持 次成事業 次被甲 次大護 T2409_.76.0067a28: 次閼伽 次塗香 次花鬘 次燒香 次 T2409_.76.0067a29: 飮食 次燈明 次普供養 次讃 次加持
T2409_.76.0067b06: 次奉送 次入佛三摩耶 次法界 次法 T2409_.76.0067b07: 輪 次金剛甲 次九方便 次隨方迴向 T2409_.76.0067b08: 次禮佛出堂 T2409_.76.0067b09: 已上丹記依不空軌本是也。私勘彼軌云。
T2409_.76.0067b16: 丹州記依胎藏隨行通法。而補其閼歟
T2409_.76.0067b21: 三身 佛眼 T2409_.76.0067b22: 南無大曼荼羅主多禮嚕迦烏瑟尼沙毘惹耶
T2409_.76.0067b26: 〃〃四大明王〃〃〃〃 T2409_.76.0067b27: 〃〃大小自在〃〃〃〃 T2409_.76.0067b28: 〃〃三部海會一切佛菩薩等 T2409_.76.0067b29: 又樣
T2409_.76.0067c07: 〃光聚 T2409_.76.0067c08: 〃〃怛〃〃〃尾惹野鄔〃〃〃〃〃〃〃〃 T2409_.76.0067c09: 最勝 T2409_.76.0067c10: 〃〃怛〃〃〃惹耶鄔〃〃〃〃〃〃〃〃
T2409_.76.0067c19: 〃〃阿利耶阿薩羅拏馱〃〃〃〃〃 T2409_.76.0067c20: 〃〃縛日羅蘇婆儞〃〃〃〃 T2409_.76.0067c21: 〃〃大小〃〃〃〃〃〃三部〃〃〃〃 T2409_.76.0067c22: 右康保元年大僧正於仁壽殿被修公家
T2409_.76.0067c25: 三身 南無金剛波羅蜜菩薩摩訶薩 T2409_.76.0067c26: 〃〃曼〃〃主始隷瑟吒毘惹耶沒馱烏瑟尼
T2409_.76.0067c29: 〃〃五大明王〃〃〃〃〃 T2409_.76.0068a01: 〃〃印馱羅提婆羅惹摩訶羅惹 T2409_.76.0068a02: 〃〃大小〃〃〃〃〃〃三部〃〃〃〃 T2409_.76.0068a03: 保延七年六月二十三日被始東宮御祈 T2409_.76.0068a04: 時法印上綱御説如此 同七月十八日
T2409_.76.0068a12: 至心發願 唯願大日 本尊界會 T2409_.76.0068a13: 尊勝佛頂 白傘最勝 發生光聚 T2409_.76.0068a14: 無邊音聲 廣生勝等 諸大佛頂 T2409_.76.0068a15: 大聖不動 降三世尊 三部五部 T2409_.76.0068a16: 諸尊聖衆 外金剛部 護法天等 T2409_.76.0068a17: 盡窮法界 一切三寶 T2409_.76.0068a18: 道場觀 T2409_.76.0068a19: 私云。不動降三世首陀會天軌文不云之曼荼 T2409_.76.0068a20: 羅如下圖之。記云。九尊種子三昧耶形尊形 T2409_.76.0068a21: 有口傳云可聞師説歟。見今軌曼荼羅大旨 T2409_.76.0068a22: 同於理趣經所説大曼荼羅。彼經云中位毘
T2409_.76.0068a26: 撿八大菩薩曼荼羅經其中八菩薩名全同。 T2409_.76.0068a27: 於此軌。然者相會被兩經意。而可察此軌旨 T2409_.76.0068a28: 趣歟。抑無畏軌列八佛頂。不空本置八菩薩 T2409_.76.0068a29: 八菩薩即八佛頂歟。更問之 T2409_.76.0068b01: 今私依軌文并師説明道場觀 T2409_.76.0068b02: 想道場中須彌山。於山頂上想七寶樓閣。於 T2409_.76.0068b03: 樓閣。中毘盧遮那佛與八十倶胝十地滿足 T2409_.76.0068b04: 菩薩摩訶薩以爲眷屬而自圍繞。四門四隅各
T2409_.76.0068b09: 瞻仰如來請問。世尊云何除災云何。延壽 T2409_.76.0068b10: 云何。去七遍畜生之身。爾時世尊慈悲愍念 T2409_.76.0068b11: 便入除障三摩地。從頂上發生惹耶三摩地 T2409_.76.0068b12: 状。若輪王之像。白色。頂戴五佛寶冠。手執 T2409_.76.0068b13: 金剛鉤。項背圓光通及遍身如車輪状暉曜 T2409_.76.0068b14: 赤赫。便微咲。説佛頂尊勝陀羅尼。現此三 T2409_.76.0068b15: 摩地十方世界六種振動。十方世界一切地 T2409_.76.0068b16: 獄七趣衆生應墮惡道者皆悉滅除。一切惡 T2409_.76.0068b17: 業不復受生。便得生天。及以十方清淨國 T2409_.76.0068b18: 土。爲此善住天子七遍惡道之身一時消滅。
T2409_.76.0068b21: 私師説云。依台時。可有二意。一初門釋迦 T2409_.76.0068b22: 依帝釋請。入除障三摩地從頂生惹耶三摩 T2409_.76.0068b23: 地状。説尊勝陀羅尼。除善住天子惡道報
T2409_.76.0068b26: 意以波利經中印可爲根本印也。是深行人
T2409_.76.0068c01: 於月輪上想缺字。白色放大光明遍照十方 T2409_.76.0068c02: 一切世界。思缺字實相義。所謂一切法等同 T2409_.76.0068c03: 虚空。離諸色相。離諸障礙。則於眞實理中。 T2409_.76.0068c04: 觀自身作金剛波羅蜜佛母菩薩。左手持蓮 T2409_.76.0068c05: 華。其蓮華上有五股金剛杵。右手仰掌垂手 T2409_.76.0068c06: 爲施願勢。具頭冠瓔珞。面貌慈愍拔濟一切 T2409_.76.0068c07: 衆生勢。作是觀已。二手外相叉作拳。竪兩 T2409_.76.0068c08: 中指。以此金剛波羅蜜印。加持於四處。謂 T2409_.76.0068c09: 印心。次印額。次印喉頂。印已便散手。誦金 T2409_.76.0068c10: 剛波羅蜜眞言
T2409_.76.0068c13: 誦三遍。以爲灌頂已。其印手分兩邊。金剛 T2409_.76.0068c14: 拳繋頂後誦眞言曰
T2409_.76.0068c17: 頭指。當心相纒。如繋甲冑。即於背後亦復 T2409_.76.0068c18: 如是。次臍次兩膝即繞腰。後漸當心。次兩 T2409_.76.0068c19: 肩亦如是繋。次撃頂下頂後額前。即於腦 T2409_.76.0068c20: 後以金剛拳繋。漸垂手兩邊。徐下如垂帶 T2409_.76.0068c21: 勢。即以兩手掌相拍三聲。誦被申眞言同
T2409_.76.0068c28: 指押二頭指。如彈指勢。即誦尊勝陀羅尼曰
T2409_.76.0069a19: 散馱羅抳戍馱野戌馱野誐誐曩尾秫弟鄔瑟 T2409_.76.0069a20:
T2409_.76.0069c11: 讃 蓮實房説云。師説用五讃。私云。不空 T2409_.76.0069c12: 軌并二卷軌等不出讃 T2409_.76.0069c13: 曩謨薩嚩泥縛多補爾帝曩謨薩嚩怛他蘖 T2409_.76.0069c14: 多婆使愚儞帝曩謨播跛羯謨嚩羅拏尾戌拕 T2409_.76.0069c15: 曩演曩慕捨抧也母曩曳祐瑟膩灑尾惹也跛 T2409_.76.0069c16: 羅吉哩底帝・曩慕薩嚩沒拕慕地薩怛嚩尾 T2409_.76.0069c17: 惹演曩慕𡨧都帝 T2409_.76.0069c18: 右私記中要少少抄記了
T2409_.76.0069c22: 或時可想。東門釋迦依帝釋諸問。爲延善住 T2409_.76.0069c23: 天子壽命。入除障三摩地。説尊勝陀羅尼
T2409_.76.0070a10: 五支。即成金剛不壞身。眞言曰
T2409_.76.0070a17: 三摩地。以決定妙智於下空隆。想風地輪圍
T2409_.76.0070a20: 輪同異云何 答。義訣云。此中與毘盧遮那 T2409_.76.0070a21: 經文安立世界別也。應知如彼説具足修行
T2409_.76.0070a25: 深祕觀三輪。祕中深祕。觀五輪。或阿闍梨 T2409_.76.0070a26: 此大瑜伽用彼台藏五輪即其義也
T2409_.76.0070a29: 剛界道場觀亦如台藏。先以字火燒。淨
T2409_.76.0070b03: 金界行法也。可爲證歟 T2409_.76.0070b04: 又云。問若成器界用五輪者亦成自身用五 T2409_.76.0070b05: 輪耶 答。尊勝瑜伽云。身口意業三密門。應 T2409_.76.0070b06: 化法身即三密。五輪即是五智輪。五智便成 T2409_.76.0070b07: 五分身。五輪盡攝法界輪。三密即是三身 T2409_.76.0070b08: 故。乃至廣説。先以五字成身五輪具如台藏
T2409_.76.0070b11: 用五相成身乎
T2409_.76.0070b14: 文義皆有不可以其文少而言不明其義。
T2409_.76.0070b19: 禪。加持五處。頂左右肩心咽喉。即名五支。 T2409_.76.0070b20: 眞言曰
T2409_.76.0070b23: 一切印。是故先作此印。即同一切諸佛菩薩 T2409_.76.0070b24: 三昧耶身
T2409_.76.0070b27: 當繋心時。散其合拳雙下三繋。此名供金剛 T2409_.76.0070b28: 界印。三繋心已
T2409_.76.0070c02: 持誦處遣除穢觸及障者
T2409_.76.0070c05: 大空輪。入掌内。以地水火三輪押之。即成 T2409_.76.0070c06: 其印。即以定手印置在心上。以智印用觸諸 T2409_.76.0070c07: 物及結地界方乃至上下等界。右縛三遍指 T2409_.76.0070c08: 上下。即成結十方界
T2409_.76.0070c11: 觀有大海。有八功徳水。最底有欠字。色 T2409_.76.0070c12: 種種。成空輪圓形。空輪上有唅字。色黒。 T2409_.76.0070c13: 成風輪半月形。風輪上有鑁字。色白。成 T2409_.76.0070c14: 水輪圓形。水輪上有鉢羅字。色黄。成 T2409_.76.0070c15: 金龜形。金龜上有素字。成妙高山。方 T2409_.76.0070c16: 形。有釼字。成七金山。迴形。如是觀 T2409_.76.0070c17: 已。二手内相叉。掌凹仰横當前。右三匝
T2409_.76.0070c20: 娜地吽 T2409_.76.0070c21: 次須彌山印 T2409_.76.0070c22: 二羽内縛。二腕相合。直竪念山。即如以印 T2409_.76.0070c23: 置壇上。念山立海中也。眞言曰 唵阿者 T2409_.76.0070c24: 攞吽
T2409_.76.0070c29: 周環。四重階道。於其殿上有五樓閣。懸 T2409_.76.0071a01: 雜繒綵珠網花鬘。而爲莊嚴。彼殿外四角 T2409_.76.0071a02: 之上及諸門角以金剛寶之所嚴飾。想其 T2409_.76.0071a03: 外院復用種種雜寶鈴鐸映蔽日月。懸珠 T2409_.76.0071a04: 瓔珞以爲嚴飾。復於其外無量劫波樹行 T2409_.76.0071a05: 列。復想諸天美妙音聲歌詠樂音諸阿修 T2409_.76.0071a06: 羅莫呼落伽等以金剛舞之所娯樂 T2409_.76.0071a07: 次觀曼荼羅 T2409_.76.0071a08: 觀想。大殿内有大曼荼羅。曼荼羅中心有 T2409_.76.0071a09: 寶蓮花。上有大圓明。内有九輪。金剛階 T2409_.76.0071a10: 道。内圓明中有字。字變成窣覩婆。窣堵 T2409_.76.0071a11: 婆變成毘盧遮那如來。首戴五佛冠。種 T2409_.76.0071a12: 種寶花光焔。於七師子座上結跏趺坐。手 T2409_.76.0071a13: 結法界印。左圓明中有字。字變成白傘 T2409_.76.0071a14: 蓋。蓋變成白傘蓋佛頂。右手揚掌向前半 T2409_.76.0071a15: 跏坐。右圓明中有字。字變成輪。輪變 T2409_.76.0071a16: 成最勝佛頂。右手持蓮花。花上安八輻 T2409_.76.0071a17: 輪。光焔圍遶。左手揚掌。前圓明中有 T2409_.76.0071a18: 字。字變成金剛鉤。鉤變成尊勝佛頂。亦 T2409_.76.0071a19: 名除蓋障佛頂。於蓮花臺上結跏趺坐。作 T2409_.76.0071a20: 白肉色。兩手當臍下如入禪定。掌中承蓮 T2409_.76.0071a21: 花。於花上安金剛鉤。種種光明五智冠等。 T2409_.76.0071a22: 大日後圓明中有字。字變成佛心印。印 T2409_.76.0071a23: 變成放光佛頂。亦名光聚佛頂。左手執蓮 T2409_.76.0071a24: 花。蓮花上畫佛頂印。右手揚掌。尊勝佛 T2409_.76.0071a25: 頂左圓明中有字。字變成釼。釼變成勝 T2409_.76.0071a26: 佛頂。左手執釼。右手揚掌。尊勝佛頂右 T2409_.76.0071a27: 圓明中有字。字變成五𦙶。五𦙶變成廣 T2409_.76.0071a28: 生佛頂。右手持嚩折羅。左手揚掌。光聚 T2409_.76.0071a29: 佛頂右圓明中有字。字變成商佉。商佉 T2409_.76.0071b01: 變成無邊音聲佛頂。右手持蓮花。花上安 T2409_.76.0071b02: 商佉。左手當嬭房上揚掌。光聚佛頂左邊 T2409_.76.0071b03: 圓明中有字。字變成開敷蓮花。蓮花變 T2409_.76.0071b04: 成發生佛頂。左手執開敷蓮花。右手安右 T2409_.76.0071b05: 膝上。八佛頂各首戴五佛智冠。背圓光 T2409_.76.0071b06: 及以通身光状如車輪。具種種色。大圓明 T2409_.76.0071b07: 下左邊有半月輪。輪中有字。字變成五 T2409_.76.0071b08: 𦙶。五𦙶變成降三世尊。於半月輪中邪立 T2409_.76.0071b09: 作走勢。大圓明右邊有三角火光。光中有 T2409_.76.0071b10: 字。字變成釼。釼變成無動尊。於盤石 T2409_.76.0071b11: 上半跏趺坐。二明王中間修瑜伽者坐前 T2409_.76.0071b12: 安香爐。上方左右各有三箇首陀會天。各
T2409_.76.0071b15: 勘胎圖等而注入之
T2409_.76.0071b19: 大空輪令入掌中。以二水輪二火輪雙押二 T2409_.76.0071b20: 空輪。竪二風幢向前相著。以掌向上。便誦 T2409_.76.0071b21: 眞言。以即從下發起諸尊。是名發生印。眞
T2409_.76.0071b25: 以智風幢撥智大空。定手亦然。如是三彈。即 T2409_.76.0071b26: 成發請諸尊之法。心想本尊所在之方。眞言
T2409_.76.0071c07: 按水器上。想沐浴本尊。灑印己身及頂上。奉 T2409_.76.0071c08: 獻閼伽。想灌尊頂
T2409_.76.0071c16: 戌陛 T2409_.76.0071c17: 歌菩薩 如前印契。指末向垂下。以印從
T2409_.76.0072a03: 眞言。掣開縛。如塗香身三度 素獻蕩
T2409_.76.0072a13: 觀菩提心智。菩提心智眞言曰 唵菩地質 T2409_.76.0072a14: 多牟怛簸娜夜弭 此名發菩提心眞言。亦 T2409_.76.0072a15: 名成所作智。速令發菩提心。初發心時便成 T2409_.76.0072a16: 正覺之義。是大圓鏡智義也
T2409_.76.0072a23: 後得智法身之義也
T2409_.76.0072a26: 智法身之義也。加持口業。即成應身之體」
T2409_.76.0072b01: 意業。故曰法身。或進修門中以方便爲究 T2409_.76.0072b02: 竟。即是後得智法身之義 T2409_.76.0072b03: 裏書云。菩提心義云。若尊勝大瑜伽五智品 T2409_.76.0072b04: 中亦以五指爲五智。眞言如云。一切如來具
T2409_.76.0072b12: 法身義。此五智後乃用大日法界印。己身爲
T2409_.76.0072b16: 法身。具萬徳之身。其法界印相者以權智。各 T2409_.76.0072b17: 作金剛拳。以智手執權風幢。加持五處。便住 T2409_.76.0072b18: 當心上。己身想爲毘盧遮那如來之身。頭上
T2409_.76.0072b22: 其手印相者以智定二手内相叉爲拳。直竪 T2409_.76.0072b23: 二火輪。即是。此印眞言通一切用辨事召請 T2409_.76.0072b24: 發遣結界護身。眞言
T2409_.76.0072b28: 向外相叉合掌爲拳以右風幢曲鉤形。即加 T2409_.76.0072c01: 持五處。増益時用。或一手作攝召時用。又 T2409_.76.0072c02: 經中所説以二羽合掌。以右手大指押左手 T2409_.76.0072c03: 大指甲上。除災時用。若降伏念誦時以左押
T2409_.76.0072c06: 竺國三藏善無畏邊口授得。佛陀波利本諸 T2409_.76.0072c07: 本並闕少不足。故具本譯出流行。其眞言印 T2409_.76.0072c08: 相者以左右二手無名指及二小指相叉入掌 T2409_.76.0072c09: 中右押左。次二中指直竪頭相著。其二大指 T2409_.76.0072c10: 並屈押二無名指中節側文。又以二頭指當 T2409_.76.0072c11: 中指側中節。文上屈相拄即成眞言曰
T2409_.76.0072c15: 先結此印誦此眞言七遍。然後誦尊勝根本 T2409_.76.0072c16: 眞言。此印名根本印 T2409_.76.0072c17: 師傅云。問。尊勝軌上卷根本大呪後有印明
T2409_.76.0072c20: 佛頂印耳。謂二地二水叉内二中指直竪合
T2409_.76.0072c24: 軌云。觀本尊心上圓明中。或觀己身爲本尊。 T2409_.76.0072c25: 於心上圓明中旋轉安布尊勝眞言如字輪 T2409_.76.0072c26: 形。一一字隨本法臨時本色相應。故皆變成 T2409_.76.0072c27: 爲漫荼羅聖衆。即是己身爲尊勝佛頂法界 T2409_.76.0072c28: 曼荼羅體 T2409_.76.0072c29: 又云。以心置心輪上布眞言旋布輪上。先從 T2409_.76.0073a01: 心中阿字及八頂輪王種子起。即從東北角。 T2409_.76.0073a02: 外起首逐日轉。一一字皆放火光。皆從自心 T2409_.76.0073a03: 輪出入毘盧遮那如來心上。復從毘盧遮那 T2409_.76.0073a04: 心出入眞言行者心上。如是漸漸澄慮即同 T2409_.76.0073a05: 一心。一一字皆成諸尊本體。從毘盧遮那如 T2409_.76.0073a06: 來心輪上。觀阿字成大日如來。觀眞言行者 T2409_.76.0073a07: 心輪上阿字復變成大日尊。觀大日如來頂 T2409_.76.0073a08: 上如是訖。展轉周遍法界成無盡普現色身
T2409_.76.0073a12: 安本尊坐。即以己身坐於大圓明中。遍法界 T2409_.76.0073a13: 爲一身
T2409_.76.0073a24: 解。即是。此印能解所結之界。亦能成就發 T2409_.76.0073a25: 遣本尊等事。解界眞言
T2409_.76.0073a28: 生 次轉法輪 次被甲 次九方便 次隨 T2409_.76.0073a29: 方迴向 次下座禮佛 次出堂 T2409_.76.0073b01: 右依丹州池上記抄。入軌文等。人不可 T2409_.76.0073b02: 用矣 T2409_.76.0073b03: 或依池上金界祕記可行此尊法。其儀則如 T2409_.76.0073b04: 一字法
T2409_.76.0073b07: 贍部州有衆生類盡命之後。受畜生身。墮諸 T2409_.76.0073b08: 地獄。希得人身生貧賤家。而無兩目。生〃 T2409_.76.0073b09: 劫〃惡業所爲。若有修此法。能淨一切惡 T2409_.76.0073b10: 道。能淨一切生死苦惱。又生一切善道。増長
T2409_.76.0073b25: 拳。擧其風輪而少屈之。是除業佛頂印 T2409_.76.0073b26: 義釋云。次除業佛頂印。如前鉤印。二手作 T2409_.76.0073b27: 者即是也。謂作向内相叉。合掌。而屈右手風
T2409_.76.0073c06: 二云内縛申慧風作鉤。故文云内縛也 T2409_.76.0073c07: 傳授胎記云。右手鉤左腰
T2409_.76.0073c14: 手印相者。以二羽向外相叉合掌爲拳。以右 T2409_.76.0073c15: 風幢曲鉤形。即加持五處。増益時用或一手 T2409_.76.0073c16: 作攝召時用。又經中所説以二羽合掌。以右 T2409_.76.0073c17: 手大指押左手大指甲上。除災時用。若降伏
T2409_.76.0073c20: 二手無名指及二小指相叉入掌中右押左。 T2409_.76.0073c21: 次二中指直竪頭相著。其二大指並屈押二 T2409_.76.0073c22: 無名指中節側文。又以二頭指當中指側中
T2409_.76.0073c29: 阿羅波遮那 T2409_.76.0074a01: 是名出悉地。能生根莖。遍滿四方。若誦一 T2409_.76.0074a02: 遍。如傳藏經一百遍 T2409_.76.0074a03: T2409_.76.0074a04: 阿微羅𤙖佉 T2409_.76.0074a05: 是名入悉地。能生枝葉。遍滿四方。光明晃曜 T2409_.76.0074a06: 入佛法界。名入悉地。若誦一遍如傳藏經一 T2409_.76.0074a07: 千遍 T2409_.76.0074a08: T2409_.76.0074a09: 阿鑁㘕𤙖欠 T2409_.76.0074a10: 是名祕密悉地。亦名成就悉地。亦名蘇悉地。 T2409_.76.0074a11: 蘇悉地者遍法界也。成就佛果證大菩提。法 T2409_.76.0074a12: 界祕密宮光明遍滿。唯佛與佛能入此門。縁 T2409_.76.0074a13: 覺聲聞不能照此。亦名祕密悉地。若誦一遍 T2409_.76.0074a14: 當如傳藏經一百萬遍。出悉地從是至腰。入 T2409_.76.0074a15: 悉地從臍至心。祕密悉地從心至頂。如是三 T2409_.76.0074a16: 悉地。出悉地化身成就。入悉地報身成就。祕 T2409_.76.0074a17: 密悉地蘇悉地法身成就。即是三種常身正
T2409_.76.0074a20: 稍廣。以阿鑁等。爲上品悉地。以阿尾等 T2409_.76.0074a21: 爲中品悉地。是名降伏四魔能脱六趣滿 T2409_.76.0074a22: 足一切智〃金剛字句。以阿羅等爲下品 T2409_.76.0074a23: 悉地。此兩本儀軌雖説三品眞言。不出其
T2409_.76.0074a26: 見之。但其明據旨趣異今更可思之 T2409_.76.0074a27: 右此尊根本契印經軌所説大略如此。若依 T2409_.76.0074a28: 不空儀軌意者可用無所不至印也。若依二 T2409_.76.0074a29: 卷儀軌意者増益・攝召・除災・降伏四箇契印 T2409_.76.0074b01: 隨樂用之。又大陀羅尼奧所説印可用之。 T2409_.76.0074b02: 或云此一印攝一切佛頂印。是爲諸佛頂通
T2409_.76.0074b05: 像手印。或不空軌印或二卷軌印隨所樂用 T2409_.76.0074b06: 之。只無妨歟。深行人者設雖依何。先三悉 T2409_.76.0074b07: 地。次根本印可用之。初心人者除障印大陀 T2409_.76.0074b08: 羅尼可用之。師説云根本印。前先用三身
T2409_.76.0074b11: 萬壽四年九月十六日參向知足院爲奉問尊 T2409_.76.0074b12: 勝小呪。先宣本師往年説云。故本師於法 T2409_.76.0074b13: 興院往年奉爲故一條左大臣殿五十箇日之 T2409_.76.0074b14: 間被修尊勝護摩。其間本師被示三呪遍多 T2409_.76.0074b15: 以闕少也。敢予一人不堪滿呪遍。早汝相代 T2409_.76.0074b16: 可滿此遍數也者。皇慶申云大陀羅尼如何 T2409_.76.0074b17: 可滿遍數矣。師僧被示云。三種悉地眞言誦 T2409_.76.0074b18: 之將滿呪遍也者。重奉問云。三種眞言可合 T2409_.76.0074b19: 誦歟。爲當誦一種眞言可滿之歟者。答隨 T2409_.76.0074b20: 意。若合誦三種。若誦一種可配呪遍也者。又 T2409_.76.0074b21: 重奉問云。以件三種眞言可爲尊勝小呪歟 T2409_.76.0074b22: 者。師僧含咲無言。爰皇慶本師入滅之後經 T2409_.76.0074b23: 數年。尋求尊勝小呪。人人云。以除障佛頂 T2409_.76.0074b24: 眞言爲小呪者。爰皇慶竊迴思慮。彼時皇慶 T2409_.76.0074b25: 未蒙許可灌頂以前也。仍本師詳不被指示 T2409_.76.0074b26: 歟。師僧入滅之後。雖其證文分明。在無之 T2409_.76.0074b27: 日面不受慥。傳所恐在於斯。仍慥爲承其 T2409_.76.0074b28: 傳。謹以言上之處。被命云。我所學其流同 T2409_.76.0074b29: 故。示以三種悉地眞言爲尊勝小呪。即以十 T2409_.76.0074c01: 六日奉問委曲案内被答云。合誦三種明爲 T2409_.76.0074c02: 其小呪。其次第。先誦阿羅波左曩。次誦阿 T2409_.76.0074c03: 昧羅吽欠。終誦阿鑁覺含欠者。皇慶奉問云。 T2409_.76.0074c04: 如本師説。若以一種爲小呪如何 答云。有 T2409_.76.0074c05: 何咎耶。又奉問其根本印即結其即被示也。 T2409_.76.0074c06: 二手大指中指端相捻舒餘三指。仰左覆右 T2409_.76.0074c07: 如十字。二手大指中指端乍捻端相當不相 T2409_.76.0074c08: 至七八分許。誦阿羅波左曩。次二手大指中 T2409_.76.0074c09: 指端相至。誦阿昧羅吽欠。次二手虚心合掌 T2409_.76.0074c10: 頭指無名指小指各離散。以二大指各捻中 T2409_.76.0074c11: 指中節側。二大指間離開。誦阿鑁覽唅欠。即 T2409_.76.0074c12: 申云。以此三印念誦前後可爲根本印歟。答 T2409_.76.0074c13: 云。不也。次第三種印明。又奉問大陀羅尼 T2409_.76.0074c14: 印。即被示抄物。文云。善無畏軌云。兩手内 T2409_.76.0074c15: 叉合掌爲拳。曲鉤右風幢即加持五處。増益 T2409_.76.0074c16: 時用。又云。經先二手合掌。以右大指押左 T2409_.76.0074c17: 大指除災時用。若調伏時以左押右。不空儀 T2409_.76.0074c18: 軌云。二手合掌。屈二頭指甲相背。以二大 T2409_.76.0074c19: 指押二頭指如彈指勢。然此一印攝一切佛 T2409_.76.0074c20: 頂印。是爲諸佛頂通印。即被示云。先結大 T2409_.76.0074c21: 呪印。誦大陀羅尼。次用三種印明。重奉問已 T2409_.76.0074c22: 用三種悉地明。仍以大日可爲本尊。若然者 T2409_.76.0074c23: 護摩加持物等入大日御口可致心蓮歟。即 T2409_.76.0074c24: 答云。大日此本也。尊勝佛頂此迹也。故以 T2409_.76.0074c25: 尊勝佛頂爲本。尊勝護摩加持物等。入尊勝
T2409_.76.0074c28: 院者件院主辰已房睿感修奉也。云本師者。
T2409_.76.0075a15: 一字切利軌彼軌摧毀佛頂此尊勝佛頂
T2409_.76.0075a23: 第十從師可受之 T2409_.76.0075a24: 私云。師傳云。是三種悉地眞言也。此有 T2409_.76.0075a25: 二説。一三種眞言讀次爲一眞言用之。謂 T2409_.76.0075a26: 。。也。二 T2409_.76.0075a27: 三種之中隨一用之。就此又有二説。一 T2409_.76.0075a28: 用之。二用之。此二説
T2409_.76.0075b02: 軌上云。若増益念誦時。毎眞言上下。加娜 T2409_.76.0075b03: 麽二字。若除災念誦時。毎眞言初後。加以
T2409_.76.0075b08: 用。若眞言初以唵後加𤙖發。攝召用初後納
T2409_.76.0075b11: 軌下云。如法供養作法念誦十萬遍。必得上 T2409_.76.0075b12: 悉地。若一百二百三百四百萬遍不作法。亦 T2409_.76.0075b13: 得成就。一切世間所求勝事無不隨意。除遣 T2409_.76.0075b14: 五逆事背恩徳等。餘皆成就。若千萬遍必獲
T2409_.76.0076a10: 照三藏・義淨三藏・佛陀婆利・善無畏三藏・ T2409_.76.0076a11: 金剛智三藏・不空三藏・所譯本。及法崇注 T2409_.76.0076a12: 釋。弘法大師所傳梵本等之中。今以弘法 T2409_.76.0076a13: 大師梵字本。與金剛三藏所譯加字漢字 T2409_.76.0076a14: 本所雙書也。件梵本是弘法大師在唐之 T2409_.76.0076a15: 日。惠果阿闍梨所授多羅葉本也。七佛及
T2409_.76.0076a18: 師傳云。未詳。彼軌以金剛波羅蜜爲成身。是 T2409_.76.0076a19: 爲依准兩界意故也。例如無畏軌依兩界意 T2409_.76.0076a20: 也。但金剛波羅蜜是金剛部母也。今佛頂尊 T2409_.76.0076a21: 是佛部尊也。此意未和會之耳。以金剛部母 T2409_.76.0076a22: 尊有爲佛部尊耶。可尋之 T2409_.76.0076a23: 一無畏二卷軌又依何界行法耶 T2409_.76.0076a24: 師傳云。無畏軌是依兩界意也。其文炳著
T2409_.76.0076b12: 圍繞。依帝釋善住天子諸入除障三摩地 T2409_.76.0076b13: 説尊勝陀羅尼。大日即釋迦。釋迦即尊勝。
T2409_.76.0076b20: 我今稽首請 部主大日尊 除障佛頂等 T2409_.76.0076b21: 八大佛頂尊 唯願降臨此 納受護摩供
T2409_.76.0076c21: 樓閣中有八葉蓮花。花臺上有月輪。輪中有 T2409_.76.0076c22: 訶啉字。字變成金剛鉤。鉤變成尊勝佛頂。 T2409_.76.0076c23: 結跏趺坐白肉色。兩手臍下如入禪定掌中 T2409_.76.0076c24: 承蓮花。於蓮花上置金剛鉤。戴五佛冠。眷屬 T2409_.76.0076c25: 團繞
T2409_.76.0077a01: 義訣云。以五智相屈曲如鉤。能鉤衆生出空 T2409_.76.0077a02: 有海上。能鉤諸佛聖智入衆生心。若有菩薩 T2409_.76.0077a03: 作佛事時執持此鉤往於十方界。諸佛菩薩如 T2409_.76.0077a04: 風疾至無能違者。若人持者持如來智。若人 T2409_.76.0077a05: 見者見如來智。有能觀想此契相者是人速 T2409_.76.0077a06: 得一切如來大自在智。甚深三昧此智印力 T2409_.76.0077a07: 隨心攝召。皆悉成就。一切如來及諸菩薩等 T2409_.76.0077a08: 所有三昧以此智印普用攝持無前無後一時
T2409_.76.0077a17: 裏書云 T2409_.76.0077a18: T2409_.76.0077a19: [IMAGE] T2409_.76.0077a20: [IMAGE] T2409_.76.0077a21: [IMAGE] T2409_.76.0077a22: [IMAGE] T2409_.76.0077a23: [IMAGE] T2409_.76.0077a24: [IMAGE] T2409_.76.0077a25: [IMAGE] T2409_.76.0077a26: [IMAGE] T2409_.76.0077a27: T2409_.76.0077a28: T2409_.76.0077b01: 永治元年七月十八日依院宣於鳥羽殿 T2409_.76.0077b02: 法印上綱被修此法之時。始立別壇被供 T2409_.76.0077b03: 帝釋善住天子等。以其旨令啓師明解返 T2409_.76.0077b04: 報云。尤可也内心所存也。炎摩四天尤可
T2409_.76.0077b07: 也。而世間所流布只無畏軌所説曼〃〃 T2409_.76.0077b08: 許也。未見不空軌本并彼別行成就曼〃
T2409_.76.0077b11: 供諸尊。然者此小壇非如普通十二天壇 T2409_.76.0077b12: 等。是密儲別行成就壇爲法成就勝縁也。 T2409_.76.0077b13: 門葉存此旨勿披露耳 T2409_.76.0077b14: 已上師説爲後記之
T2409_.76.0077c02: 一卷數 T2409_.76.0077c03: 御祈所 T2409_.76.0077c04: 奉念 大日如來眞言 一字金輪眞言 佛 T2409_.76.0077c05: 眼部 母眞言 護衞本尊眞言 尊勝陀 T2409_.76.0077c06: 羅尼 當壇護摩 三部諸尊 火天曜宿 T2409_.76.0077c07: 奉供 大壇供 護摩供 諸神供
T2409_.76.0077c10: T2409_.76.0077c11: 寛元三年九月九日於相州鎌倉將軍家久
T2409_.76.0077c14: 同十月五日移點了則一交了 T2409_.76.0077c15: 同十月二十一日裏書又一交了
T2409_.76.0077c19: T2409_.76.0077c20: 一曼荼羅并道場莊嚴
T2409_.76.0077c23: 若無還取本土。塡滿築令平正。土若有餘其 T2409_.76.0077c24: 土吉祥。以瞿摩夷和好土泥地面令平正。又 T2409_.76.0077c25: 取瞿摩夷和水。誦無能勝陀羅尼二十一遍。 T2409_.76.0077c26: 加持瞿摩夷○加持已。從東北隅起首右旋 T2409_.76.0077c27: 塗之。塗已取觸葵葉或蓮子草葉。揩拭令其 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 [行番号:有/無] [返り点:無/有] [CITE] |