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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 [行番号:有/無] [返り点:有/無] [CITE]
T2409_.76.0059a01: T2409_.76.0059a02: T2409_.76.0059a03: T2409_.76.0059a04: 五佛頂法 T2409_.76.0059a05: 一印不同
T2409_.76.0059a08: 竪二中指屈上節如釼形。並竪二大指。屈二
T2409_.76.0059a18: 指捻二無名指甲。二中指二小指如蓮葉。二 T2409_.76.0059a19: 頭指少開屈來去。次誦一字頂輪王眞言。並 T2409_.76.0059a20: 召北斗七星眞言。頂輪王眞言曰 曩莫三 T2409_.76.0059a21: 曼多那羅那羅破左羅吽集經一云。一字佛 T2409_.76.0059a22: 頂法印呪。准軍荼利身印。上唯改開掌腕。以
T2409_.76.0059a26: 一眞言不同
T2409_.76.0059b16: 兩重麽多。然婆羅字直是第五麽多。據加 T2409_.76.0059b17: 人婁點。故云第六麽多。而紀文云。裒菩 T2409_.76.0059b18: 伎反者。以與婁字合體成故婆羅字處自 T2409_.76.0059b19: 有裒聲。但須裒婁暗合云部婁吽。故諸眞言 T2409_.76.0059b20: 中。或云勃魯吽。今云部林。或云勃啉者是 T2409_.76.0059b21: 婁暗合時。白成林音。如柅暗合成柅炎音 T2409_.76.0059b22: 尾暗合成尾。孕音他皆放此 T2409_.76.0059b23: 大悉曇章下云。今云此第八文名爲兩重麽 T2409_.76.0059b24: 多字也。其部林字。若合裒菩伎反及 T2409_.76.0059b25: 婁力鈎反與第十一文・麽多則成三重麽 T2409_.76.0059b26: 多。而云。兩重者謂裒婁同。是第六麽多 T2409_.76.0059b27: 今以一體故以鄔。後人婁作。裒婁形。據 T2409_.76.0059c01: 此第六及第十一名爲兩重。作部林形。而
T2409_.76.0059c04: 智證大師在唐記云。讀金輪佛頂時。先讀佛 T2409_.76.0059c05: 眼呪。七返了。誦金輪呪長引開口唱唵字方 T2409_.76.0059c06: 唱後字。然則有聲如吼音也。漸漸低聲又漸
T2409_.76.0059c10: 菩提場經四云。如上所説畫像。隨於一像前。 T2409_.76.0059c11: 三時澡浴三時換衣。三時以儀軌相應。誦二 T2409_.76.0059c12: 十五落叉遍。遍數終後。從白月一日起首。日 T2409_.76.0059c13: 誦一千八遍。乃至月圓滿。取蘇摩那花結以 T2409_.76.0059c14: 爲悵。以檀香塗三肘曼荼羅。以種種塗香花 T2409_.76.0059c15: 燒香飮食。用蘇以爲燈。然一千八盞當毘 T2409_.76.0059c16: 舍佉白分月圓滿日。結金剛跏念誦。乃至 T2409_.76.0059c17: 現四種相。所謂雲電聲。道場中幡花動。佛 T2409_.76.0059c18: 像出光明。佛像動搖。見如是相。於中所成 T2409_.76.0059c19: 就物則得成熟。若誦倶知遍則成先行。誦二 T2409_.76.0059c20: 倶知遍成大先行。誦三倶知遍能成辨一切 T2409_.76.0059c21: 事。誦四倶知遍一切八部皆得攝伏成大悉 T2409_.76.0059c22: 地 T2409_.76.0059c23: 又云。又説餘成就事業。隨取一像前。誦十 T2409_.76.0059c24: 落叉遍。念誦終時。於滿月一日一夜不食。以 T2409_.76.0059c25: 白芥子置於水中。誦一千八遍。散灑十方。則 T2409_.76.0059c26: 成結曼荼羅界。於像前種種飮食廣大供養。 T2409_.76.0059c27: 於荷葉上置牛黄或雄黄。結伽趺坐。護身加 T2409_.76.0059c28: 持藥念誦。乃至三相成就 T2409_.76.0059c29: 又云。神通月白分。三時澡洗三時換衣。依 T2409_.76.0060a01: 儀軌。時別誦一千八遍。乃至月圓滿夜。一 T2409_.76.0060a02: 日一夜不食。則取苾芻毘奈耶所説應量。修 T2409_.76.0060a03: 造鉢袈裟錫杖。隨取一事。一千三波多護 T2409_.76.0060a04: 摩。於像前廣大種種供養。取所成就物置於 T2409_.76.0060a05: 壇中。護其物念誦乃至出光。若是袈裟及僧 T2409_.76.0060a06: 伽梨衣。即披。鉢及錫杖即手持。飛騰虚空 T2409_.76.0060a07: 成持明仙 T2409_.76.0060a08: 一念誦初後誦佛眼明身 T2409_.76.0060a09: 菩提場經云。其修眞言者。必須初後誦此佛
T2409_.76.0060a12: 頂眞言者。不得成就。彼應以此大明妃眞言 T2409_.76.0060a13: 相和誦之。決定有大應驗速疾成就。若未經 T2409_.76.0060a14: 一二三期限。不得和誦。乃至第四遍求悉地 T2409_.76.0060a15: 不得成就然後加大明妃眞言和誦。當速疾 T2409_.76.0060a16: 現驗得成就。初一二三四所不應加。若加之
T2409_.76.0060a24: 諸法。故於此法能成就也。又如母子者可有 T2409_.76.0060a25: 總別意。總者佛眼者是一切諸佛菩薩生成 T2409_.76.0060a26: 養育母也。金輪獨非其子乎。別者。按瑜經 T2409_.76.0060a27: 意。從佛母一切支分出生十凝誐沙倶胝佛。 T2409_.76.0060a28: 於刹那間一時化作一字頂輪王。皆執輪印。 T2409_.76.0060a29: 現大神通。遠來禮敬。本所出生。一切佛母。 T2409_.76.0060b01: 言我所説一切頂輪王眞言。唯願尊者與一 T2409_.76.0060b02: 切衆。作大吉祥令其成就。時一切佛母説根
T2409_.76.0060b05: 故蘇悉地經説三部母眞言了云。先誦此母 T2409_.76.0060b06: 眞言能衞本尊。能蠲衆飛。初後持誦。諸天
T2409_.76.0060b09: 相應。五母通成事。六諸天増衞也。蠲除飛 T2409_.76.0060b10: 障其理必然。持誦初後而誦部母天衆増衞。
T2409_.76.0060b13: 可持誦之。仍云和誦歟。非是任愚意。聊有
T2409_.76.0060b16: 時處軌云。一百八未滿中間不應語。若要語 T2409_.76.0060b17: 當觀囕字想舌上。縱語不爲間 T2409_.76.0060b18: 一金輪有二樣事 T2409_.76.0060b19: 師説云。大日金輪寶冠智拳。釋迦金輪螺髮
T2409_.76.0060b22: 一日輪月輪觀念差別事 T2409_.76.0060b23: 菩提心義云。一字佛頂瑜伽及愛染王瑜伽 T2409_.76.0060b24: 等。並約果地智徳以日輪形觀本尊。約因果
T2409_.76.0060c01: 輪。付輪有八輻十二輻千輻雖何於理無失 T2409_.76.0060c02: 歟。但大方廣莊嚴經云。釋迦成道欲轉法輪 T2409_.76.0060c03: 時。有菩薩。名轉法輪。即以輪寶。寶獻世尊 T2409_.76.0060c04: 世尊受之。轉法輪其輪唯一目具八輻以標
T2409_.76.0060c07: 菩提場經云。智者應畫像。當於像中央。畫 T2409_.76.0060c08: 佛師子座。皆以相莊嚴。熾盛之光明。從頂 T2409_.76.0060c09: 而流出。法輪之大印。應畫於佛前。應畫如 T2409_.76.0060c10: 是佛。金色而晃曜。右畫觀自在。虎皮以爲 T2409_.76.0060c11: 裙。應畫忿怒形。持拂并念珠。頂髮無量壽。 T2409_.76.0060c12: 肅然具三目。著蓮花色衣。左邊金剛手。身 T2409_.76.0060c13: 色如青蓮。以忿怒眷屬。持明大女使。金剛 T2409_.76.0060c14: 賓蘖羅。金剛笑師子。金剛拳聖者。甘露軍 T2409_.76.0060c15: 吒利。近身而應畫。難調令調尊。執持金剛 T2409_.76.0060c16: 拂。馬頭尊明王。意樂成就尊。白衣尊多羅。 T2409_.76.0060c17: 毘倶知遍照。如是之聖衆。持蓮左邊安。一切 T2409_.76.0060c18: 皆應畫。如彼本形状。略示畫像法。如來之 T2409_.76.0060c19: 所説。於佛世尊所。兩邊應當畫。無能勝大 T2409_.76.0060c20: 慈。毫相并佛眼。此等本形畫。金色初日暉皆 T2409_.76.0060c21: 坐於蓮花 T2409_.76.0060c22: 又云畫佛形像。身如金色作説法印。於白蓮 T2409_.76.0060c23: 花結跏趺坐。如來遍身光明熾盛。從光中出 T2409_.76.0060c24: 衆多輪。從頂出光明。背後上應畫山峯。於下 T2409_.76.0060c25: 右邊應畫持誦者。如本形持香爐。瞻仰世尊 T2409_.76.0060c26: 勢。祕密主。此是輪王佛最勝畫像法。一切如 T2409_.76.0060c27: 來之所略説。爲令愍念有情故説 T2409_.76.0060c28: 要略念誦法云。有八葉白色蓮花。於一一葉 T2409_.76.0060c29: 上。右旋布列輪王七寶。所謂金輪・象・馬・珠・ T2409_.76.0061a01: 女・兵及主藏。當前第八葉想安佛眼尊 T2409_.76.0061a02: 末諸經云。當畫世尊作轉輪像。説法之容一 T2409_.76.0061a03: 切世界主。座下畫梵王聖人金剛菩薩。佛上 T2409_.76.0061a04: 畫兩花鬘天子。坐下畫持法人 T2409_.76.0061a05: 一字佛頂經云。畫一字頂輪王身金色相。瞻 T2409_.76.0061a06: 仰如來。左手執開蓮花。於花臺上。側竪畫
T2409_.76.0061a09: 相好用莊嚴法身。戴金剛寶冠。輪鬘爲首 T2409_.76.0061a10: 飾。衆寶莊嚴具種種校飾身。持智拳大印。
T2409_.76.0061a13: 置。珠寶與無量摩尼衆圍繞。次寶女亦與無 T2409_.76.0061a14: 邊綵女倶馬寶及𠌵寶主庫藏神寶各領自眷 T2409_.76.0061a15: 屬無量衆侍立。兵寶持金剛 T2409_.76.0061a16: 私云有師傳圖如左所出 T2409_.76.0061a17: T2409_.76.0061a18: [IMAGE] T2409_.76.0061a19: [IMAGE] T2409_.76.0061a20: [IMAGE] T2409_.76.0061a21: [IMAGE] T2409_.76.0061a22: [IMAGE] T2409_.76.0061a23: [IMAGE] T2409_.76.0061a24: [IMAGE] T2409_.76.0061a25: [IMAGE] T2409_.76.0061a26: [IMAGE] T2409_.76.0061a27: 長久四年十二月二十一日圖之。其種子 T2409_.76.0061a28: 或撿大教或依師説書之。釋長宴記
T2409_.76.0061b03: 樓炭經云。有千輪皆具足。以天金所成。高
T2409_.76.0061b08: 浮檀金。具千輻廣五由旬顯現世間如第二
T2409_.76.0061b11: 白象寶 T2409_.76.0061b12: 樓炭云。飛行端政。頭赤有六牙。繞四海内
T2409_.76.0061b15: 自在用。一日三匝行閻浮提。行歩平正如鵞
T2409_.76.0061b18: 樓炭云。身青毛衣滑澤。頭黒。繞四海内即
T2409_.76.0061b24: 佛本行云。遍體紺青。頭烏黒色。髮尾甚長
T2409_.76.0061b29: 一百由旬。於夏日觸身得清涼。彼寶有八楞
T2409_.76.0061c05: 手覆低下之置左膝上。坐赤蓮低左足。有頭 T2409_.76.0061c06: 冠 T2409_.76.0061c07: 主藏臣 T2409_.76.0061c08: 或曼荼羅。肉色二臂。竪右臂掌中置寶形。青 T2409_.76.0061c09: 色也。左手直臂作拳舒頭指。右手珠勢也。 T2409_.76.0061c10: 坐赤蓮上低其兩足 T2409_.76.0061c11: 主兵臣寶 T2409_.76.0061c12: 或曼荼羅。肉色四臂。獸王髮朱黰。八字邪 T2409_.76.0061c13: 立。在五色雲中。三面中肉色左右淺青。左上 T2409_.76.0061c14: 手作召人勢。直立頭指餘指少屈。次手執獨 T2409_.76.0061c15: 古杵。右上手執三戟叉。其柄長擧頭上。次手 T2409_.76.0061c16: 執同戟其柄短 T2409_.76.0061c17: 一字佛頂經云。主兵神面目熈怡瞻一字頂 T2409_.76.0061c18: 輪王。左手胸側執槊。槊上畫懸繒帶。右手執 T2409_.76.0061c19: 金剛杵。身被衣甲。半跏趺坐 T2409_.76.0061c20: 一七寶次第不同 T2409_.76.0061c21: 時處軌云。寶輪寶在前。餘寶右旋置。珠寶
T2409_.76.0061c24: 於一一葉上右旋布列輪王七寶。所謂金輪・ T2409_.76.0061c25: 象・馬・珠・女・兵・及主藏。當前第八葉想安佛
T2409_.76.0062a06: 寶者。一輪寶・二象寶・三馬寶・四珠寶・五主 T2409_.76.0062a07: 藏臣寶・六主兵臣寶・七玉女寶也。又有相似 T2409_.76.0062a08: 七寶・一釼寶・二皮寶・三床寶・四林寶・五殿
T2409_.76.0062a11: 師傳云。一字金輪法末法之巾必可修之也
T2409_.76.0062a14: 末世時一切衆牛。故入於一切如來最上 T2409_.76.0062a15: 大轉輪王頂三昧。即於眉間放一大光。普 T2409_.76.0062a16: 遍十方。其中衆生遇斯光者靡不欽悦。其 T2409_.76.0062a17: 光遍已還至佛所圍繞三匝入如來頂現種 T2409_.76.0062a18: 種相。其光之内忽有聲曰。我是一字之呪
T2409_.76.0062a21: 諸鬼神及諸天魔人一切諸呪法。若聞此 T2409_.76.0062a22: 呪名皆悉自摧伏。我滅度之後分布舍利。
T2409_.76.0062a25: 菩提心義云。一字佛頂於諸經中説爲中道・ T2409_.76.0062a26: 一乘・眞如・實相・佛性等。皆是一字佛頂異 T2409_.76.0062a27: 名。軌云。十方佛土中。唯有一乘法。如來之
T2409_.76.0062b01: 師傳云。祕録金輪ノ外ニ列コトハ一字ヲ唯依經題且
T2409_.76.0062b05: 菩提場經第一云。大眞言受持者。及餘大明 T2409_.76.0062b06: 王受持者。應以牛黄。於樺皮上。寫此陀羅 T2409_.76.0062b07: 尼。安頭髻中。若是苾芻苾芻尼繋在袈裟中。 T2409_.76.0062b08: 若塢波塞迦塢波斯迦繋在手臂。或在頸下。 T2409_.76.0062b09: 若國王帶。不被他敵之侵擾。畫夜臥安覺安。 T2409_.76.0062b10: 大威徳賢聖諸天。而常擁護 T2409_.76.0062b11: 裏書云。一字心呪經云。若持餘呪不成就 T2409_.76.0062b12: 者。即須此呪共餘呪七日内誦之即得成
T2409_.76.0062b15: 界六種振動。一切魔宮如一熾盛火聚。悉皆 T2409_.76.0062b16: 恐怖。皆自不安。歸依於佛。爾時世尊。爲令 T2409_.76.0062b17: 顯現輪王佛頂。故自身作轉輪王形。功徳相 T2409_.76.0062b18: 莊嚴。七寶成就。一切圓光如輪。周匝成一
T2409_.76.0062b21: 力悶絶躃地。一切天仙神通皆奪歸依佛世 T2409_.76.0062b22: 尊。悉皆戰掉如芭蕉葉。身毛悚竪不能堪 T2409_.76.0062b23: 忍。觀大輪王眞言色形。爾時世尊。隱大輪 T2409_.76.0062b24: 王色形。刹那頃説一切如來。所説大明妃。能 T2409_.76.0062b25: 息一切難調有情。能成就一切佛頂輪王。能 T2409_.76.0062b26: 息一切鬪諍言訟。一切如來部眞言母。一切 T2409_.76.0062b27: 菩薩母。觀自在菩薩。金剛手爲令起故。説
T2409_.76.0062c02: 觀禮。今世當世壽不空過。於倶胝劫。所造
T2409_.76.0062c05: 能滅諸罪業。一切諸功徳悉皆到彼岸。諸天 T2409_.76.0062c06: 龍供養。由見此像故諸罪悉皆滅。獲四如意
T2409_.76.0062c09: 能常持誦。一切諸魔悉皆遠離。一切罪一切 T2409_.76.0062c10: 惡作皆得消滅 T2409_.76.0062c11: 又云。而於百劫中。不能説輪王。可特之法 T2409_.76.0062c12: 性。此功徳無盡。無盡無所得。若得此教王。 T2409_.76.0062c13: 彼人同如來。亦得於菩提天蘇羅禮敬心得
T2409_.76.0062c16: 旬内。一切世間出世間明眞言不流通。乃至 T2409_.76.0062c17: 不現威徳。若纔憶念此眞言。一切世間出世 T2409_.76.0062c18: 間眞言悉皆成就 T2409_.76.0062c19: 時處軌云。修行諸尊者。五百由旬内。尊皆 T2409_.76.0062c20: 不降赴。亦不賜悉地。以輪王威徳。斷壞諸 T2409_.76.0062c21: 法故 T2409_.76.0062c22: 私云。經云。五由旬軌云。五百相違如何 T2409_.76.0062c23: 裏書云。集經第一云。是法印呪作大壇處 T2409_.76.0062c24: 召請已後用此印呪呪七遍已。壇法即成 T2409_.76.0062c25: 毎呼一遍當誦大佛頂身呪一遍。等無差 T2409_.76.0062c26: 別。若誦滿足十萬遍時。即有光驗。二十萬 T2409_.76.0062c27: 遍即能廣利一切衆生。若誦諸呪加此誦
T2409_.76.0063a01: 百由旬内修餘部密言者。請本所尊念誦聖 T2409_.76.0063a02: 者不降赴。亦不與悉地。由一字頂輪威徳攝 T2409_.76.0063a03: 故 T2409_.76.0063a04: 末法經云。爾時會中。無量菩薩天龍八部等 T2409_.76.0063a05: 心大歡喜咸唱善哉。釋迦如來能説此事難 T2409_.76.0063a06: 可思議。我等誓當護持此呪。若於國中。見 T2409_.76.0063a07: 有此呪。我等恭敬彼國諸人如佛無異。各以 T2409_.76.0063a08: 威力防御國境令惡鬼神。凶賊猛將。風雨水 T2409_.76.0063a09: 火使不侵損。百姓熾盛國土安寧。財穀豐熟 T2409_.76.0063a10: 無諸飢饉。疫疹不祥亦令退散。爾時如來讃
T2409_.76.0063a14: 一切如來白傘蓋佛頂輪王呪・高頂輪王呪・ T2409_.76.0063a15: 勝頂輪王呪・光聚頂輪王呪。同等住於一切 T2409_.76.0063a16: 如來三摩地中。神力皆等無量廣大猶不能 T2409_.76.0063a17: 及一字佛頂輪王最上大三摩地明呪之力。 T2409_.76.0063a18: 何故最上無上無上。假如來佛眼明呪佛毫 T2409_.76.0063a19: 相呪・摧碎頂輪王呪・難勝奮怒王呪。合説是 T2409_.76.0063a20: 呪。以此因縁得名最上無等無等侶 T2409_.76.0063a21: 出生義云。就五頂輪而金輪爲之最。不然熟 T2409_.76.0063a22: 知勝絶唯一法哉。故自觀自在菩薩已下。攝 T2409_.76.0063a23: 怖歸命矣 T2409_.76.0063a24: 一以時處軌序分文配五智五佛事 T2409_.76.0063a25: 軌云。稽首禮普賢。諸佛轉輪王。現證大菩薩。 T2409_.76.0063a26: 受名金剛界。爲轉教勅輪。從自頂流出。大金 T2409_.76.0063a27: 輪明王。威光逾疏日。七寶具圍繞。爲一切 T2409_.76.0063a28: 佛頂。輪王之輪王。纔現奇特身。諸聖疏皆 T2409_.76.0063a29: 歿。顯勝絶不其。唯一佛體故。則彼婆伽梵。 T2409_.76.0063b01: 以自性智光。成威曜日輪。遍照無餘界。摧 T2409_.76.0063b02: 壞諸暗瞑。今菩提心生。復以身口意。一切 T2409_.76.0063b03: 金剛界。成佛事業輪。其量同虚空。遍諸有 T2409_.76.0063b04: 情界。爍斷彼罪障。妄執諸結使。爲演不共 T2409_.76.0063b05: 法。賜髻珠七珍。令頓證菩提。是故常歸命
T2409_.76.0063b08: 説。一於初句言普賢者是理也。即是爲一字 T2409_.76.0063b09: 攝在下諸佛故。或分爲二佛。謂普賢與諸佛 T2409_.76.0063b10: 轉輪王是也。或分爲三佛。先二加現證大菩 T2409_.76.0063b11: 薩是也。或分作四智。謂普賢者是大圓鏡智 T2409_.76.0063b12: 即阿閦佛。次一句妙觀察智即阿彌陀佛也。 T2409_.76.0063b13: 次一句平等性智即寶生佛也。爲轉教勅輪 T2409_.76.0063b14: 一句成所作智即不空成就佛是也。或分作 T2409_.76.0063b15: 五智。先四加法界體性智。所謂受名金剛界 T2409_.76.0063b16: 一句是也。自此下句配四方并中臺毘盧舍 T2409_.76.0063b17: 那佛也。從自頂流出。大金輪明王二句東方 T2409_.76.0063b18: 佛也。威光至圍繞二句南方佛。爲一切至輪 T2409_.76.0063b19: 王二句西佛。纔現至皆歿北佛。至一體故中 T2409_.76.0063b20: 體佛也。次二句東佛。次二句南佛。次二句 T2409_.76.0063b21: 西佛。次二中體佛。成佛至同虚空北方佛也。 T2409_.76.0063b22: 次一中體佛。次二東佛。次一西佛。令頓二 T2409_.76.0063b23: 句南佛。是故常歸命一北方佛也 T2409_.76.0063b24: T2409_.76.0063b25: 五佛頂法 T2409_.76.0063b26: 一支度
T2409_.76.0063c08: 被甲 T2409_.76.0063c09: 即前佛部心印。二光直竪頭相拄。屈上節 T2409_.76.0063c10: 如釼形。二蓋各附二光背勿相著。以印加持 T2409_.76.0063c11: 額上右肩左肩心喉五處。各誦一遍。眞言曰
T2409_.76.0063c17: 樓閣 T2409_.76.0063c18: 一字軌云。次於須彌山上想七寶樓閣。即結 T2409_.76.0063c19: 加持寶樓閣印。以二手金剛合掌左右十指 T2409_.76.0063c20: 各交初分。即成。眞言曰
T2409_.76.0063c26: 有香爐。諸供具周匝陳列。曼荼羅内有大輪 T2409_.76.0063c27: 壇。輪壇中有五月輪。中心月輪上有勃嚕唵 T2409_.76.0063c28: 字。字變成金輪。輪變成一字佛頂輪王。輪
T2409_.76.0064a06: 一字軌云。即前佛部心印。直竪二光頭相拄。 T2409_.76.0064a07: 屈上節如釼隨誦眞言以印頂上左轉三匝。 T2409_.76.0064a08: 辟除一切不祥諸作障者。便右旋三匝即成 T2409_.76.0064a09: 結界。辯事眞言曰
T2409_.76.0064a14: 重結大界 次塗香 次花鬘 次燒香 次
T2409_.76.0064a24: 上第三節。屈二頭指互安於二大指甲上。此
T2409_.76.0064b02: 菩提場經云。以二手虚心合掌。屈二無名指 T2409_.76.0064b03: 入於掌中。以二大指面押二無名指甲上。屈 T2409_.76.0064b04: 二頭指相拄令圓如傘蓋形。此名白傘蓋頂王
T2409_.76.0064b11: 菩提場經云。准前印舒二頭指。則是光聚頂
T2409_.76.0064b24: カ
T2409_.76.0064c08: 菩提場經云。准前印。次二頭指各安中指第
T2409_.76.0064c19: 唵字。字變成金輪。此金輪漸舒漸大擧體 T2409_.76.0064c20: 成金輪〃變。成一字頂輪王。軌云。或於自
T2409_.76.0065a02: 被甲 次九方便 次隨方迴向 次下座禮 T2409_.76.0065a03: 佛 次出堂作善 T2409_.76.0065a04: 若修護摩事者。本尊段時。請供金輪佛頂。諸 T2409_.76.0065a05: 尊段時。清供四佛頂并八供四攝等。前後餘 T2409_.76.0065a06: 段如例若依大法修者。本尊段時五佛頂同 T2409_.76.0065a07: 時請供之 T2409_.76.0065a08: 道場觀時諸尊座位 T2409_.76.0065a09: 大輪壇中有五月輪。中心月輪觀一字佛頂。 T2409_.76.0065a10: 前月輪觀白傘蓋佛頂。右月輪觀光聚佛頂。 T2409_.76.0065a11: 後月輪觀高佛頂。左月輪觀勝佛頂。四角 T2409_.76.0065a12: 有月輪。其中各觀嬉鬘歌舞。其大輪外有 T2409_.76.0065a13: 方界院。其中觀有外供四攝并諸相好菩薩 T2409_.76.0065a14: 等。其外又有一重界院。其中觀有外金剛部 T2409_.76.0065a15: 諸天七曜二十八宿等。若修大法者五佛頂 T2409_.76.0065a16: 在釋迦院中。別不可觀之 T2409_.76.0065a17: 已上丹州池上記了 T2409_.76.0065a18: 唱禮 T2409_.76.0065a19: 南無三身佛眼 T2409_.76.0065a20: 〃〃大曼荼羅主翳迦阿乞史羅鳥瑟尼沙斫
T2409_.76.0065a24: 〃〃帝儒羅斯瑟尼沙斫羯羅〃惹
T2409_.76.0065a27: 〃〃阿波羅爾多等諸大明王 T2409_.76.0065a28: 〃〃大小自在〃〃 〃〃三部界會〃〃 T2409_.76.0065a29: 若依大法者。都壇八葉九尊佛眼之次大
T2409_.76.0065b05: 至心發願 唯願大日 本尊界會 T2409_.76.0065b06: 一字頂輪 白傘蓋佛 光聚高勝 T2409_.76.0065b07: 五頂輪王 佛眼部母 無能勝尊
T2409_.76.0065b20: 蓮花。是彼尊右手所持物也。或可依胎如 T2409_.76.0065b21: 下抄之
T2409_.76.0065b25: 一字頂輪王身金色相瞻仰如來。左手執開 T2409_.76.0065b26: 蓮花。於花臺上側竪畫一金輪。右手揚掌。身 T2409_.76.0065b27: 背圓光 T2409_.76.0065b28: 白傘蓋頂輪王身金色相觀一字頂輪王。左 T2409_.76.0065c01: 手掌胸執開蓮花。於花臺上畫白傘蓋。右手 T2409_.76.0065c02: 執半開蓮花。身脊圓光 T2409_.76.0065c03: 高頂輪王身金色相瞻一字頂輪王。左手執 T2409_.76.0065c04: 弭惹布羅迦菓。右手執青憂鉢羅花。身背圓 T2409_.76.0065c05: 光 T2409_.76.0065c06: 光聚頂輪王身金色相瞻一字頂輪王。左手 T2409_.76.0065c07: 執開蓮花。於花臺上畫佛心印。火焔圍繞。右 T2409_.76.0065c08: 手當胸執如意珠。身背圓光。作種種色 T2409_.76.0065c09: 勝頂輪王身金色相。左手執開蓮花。於花臺 T2409_.76.0065c10: 上。直竪畫釼。右手執如意寶珠。身背圓光。 T2409_.76.0065c11: 瞻一字頂輪王。是五頂王面目熈怡。身状莊 T2409_.76.0065c12: 采。一如菩薩。頭冠瓔珞。鐶釧衣服而莊嚴 T2409_.76.0065c13: 之。皆半跏趺坐白蓮花
T2409_.76.0065c27: 可用諸佛頂眞言歟 T2409_.76.0065c28: 後加持呪 無能勝 或不動 T2409_.76.0066a01: 已上行法之中要祖記之人不可用之」 T2409_.76.0066a02: 一曼荼羅 T2409_.76.0066a03: T2409_.76.0066a04: [IMAGE] T2409_.76.0066a05: [IMAGE] T2409_.76.0066a06: [IMAGE] T2409_.76.0066a07: [IMAGE] T2409_.76.0066a08: [IMAGE] T2409_.76.0066a09: [IMAGE] T2409_.76.0066a10: [IMAGE] T2409_.76.0066a11: [IMAGE] T2409_.76.0066a12: [IMAGE] T2409_.76.0066a13: 依池上記私圖之。一字佛頂經外院四角
T2409_.76.0066a17: 一功能 T2409_.76.0066a18: 一字佛頂經云。若有善男子。住於無量佛世 T2409_.76.0066a19: 尊所。以上衣服臥具湯藥飮食財寶一切等 T2409_.76.0066a20: 物。日日三時持獻供養經百千劫。所得功徳 T2409_.76.0066a21: 百千萬分不如有人於三七日依法持是五頂 T2409_.76.0066a22: 輪王明勝章句功徳之一。何以故讀誦受持 T2409_.76.0066a23: 是五頂輪王明勝章句。得成就者此人決定
T2409_.76.0066a26: 會者。蓋以諸頂生身。皆攝入此無上五頂智 T2409_.76.0066a27: 焉至如不可得而究者佛之頂相也。是至勝 T2409_.76.0066b01: 之法。然不可得其際也。故稱頂焉。其五頂 T2409_.76.0066b02: 王又一切眞言尊宰割之主也。故稱王也。就
T2409_.76.0066b07: 於延暦天子聖躬不豫之時。依經修法。奉 T2409_.76.0066b08: 資寶祚。山家之聞泰。莫不頼此功。是以
T2409_.76.0066b11: 畢 T2409_.76.0066b12: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0066b13: T2409_.76.0066b14: T2409_.76.0066b15: T2409_.76.0066b16: 尊勝法 T2409_.76.0066b17: 一支度 T2409_.76.0066b18: 註進 T2409_.76.0066b19: 尊勝御修法一七箇日支度
T2409_.76.0066b25: 阿闍梨 伴僧 承仕二人 駈使四人 見
T2409_.76.0066b29: 年 月 日 T2409_.76.0066c01: 一起首時分
T2409_.76.0066c05: 瑜伽加中夜。若於本教尊勝陀羅尼經毎於
T2409_.76.0066c16: 子七畜受生旨。但淨除業障經具説往昔因 T2409_.76.0066c17: 縁餘本不説之。此經等不明行法印契。唯説 T2409_.76.0066c18: 根本一印
T2409_.76.0066c21: 謂胎藏之中尊勝佛頂持明行法。但師傳云
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