SAT DB

T2236_.61.0611a01:
T2236_.61.0611a02:
T2236_.61.0611a03: No.2236
T2236_.61.0611a04: 理趣經開題
T2236_.61.0611a05: 爲忠延師先妣講理趣經文
T2236_.61.0611a06: 弟子歸命兩部四印等。噵聞林烏微禽有反
T2236_.61.0611a07: 哺之志。泉獺愚獸致祭魚之誠。何況天性之
T2236_.61.0611a08: 孝易感。岡極之恩難答。至如屈十力而擔
T2236_.61.0611a09: 棺乘六通者饋鉢。大孝之稱於焉顯矣。酬
T2236_.61.0611a10: 徳之理誰敢遺乎。伏惟先妣宗方朝臣氏。生
T2236_.61.0611a11: 我之功高於五岳。育我之徳深於四瀆。濕
T2236_.61.0611a12: 乾忘勞提哺不倦。常思與三曜色養將兩
T2236_.61.0611a13: 儀告面。豈圖蒼天奪我親玉儀入月城。弟
T2236_.61.0611a14: 子履霜之感千爛我肝。沐雨之悲百碎我
T2236_.61.0611a15: 心。訴蒼天無感。逝水不還。星霜改變諱日
T2236_.61.0611a16: 斯臨。謹奉爲先妣。奉寫大三昧耶理趣經。
T2236_.61.0611a17: 并講演文義。兼陳列大曼荼羅奉獻隨力
T2236_.61.0611a18: 珍供。仰願
T2236_.61.0611a19: 次釋題目者。金剛頂大樂不空眞實三摩耶
T2236_.61.0611a20: 經。般若波羅蜜多理趣品者。此則唐梵相和
T2236_.61.0611a21: 翻也。金剛頂大樂下九字及經理趣品十三
T2236_.61.0611a22: 個字唐言。三摩耶般若波羅蜜多九字梵語。
T2236_.61.0611a23: 所謂金剛頂者。且有三種。一法二喩三人。
T2236_.61.0611a24: 初法者此金剛瑜伽經有二本。一廣本。即法
T2236_.61.0611a25: 佛恒説法曼荼羅是。次分流本。即龍猛所傳
T2236_.61.0611a26: 十萬頌經是。就此本有十八會經。此經則
T2236_.61.0611a27: 十八會中第六會也。又就法中四。一教法。
T2236_.61.0611a28: 十萬頌能詮經是。二理法。十萬頌所詮是。三
T2236_.61.0611a29: 行法。能觀三密是。四果法。能行之句是。二喩
T2236_.61.0611b01: 者世有金剛寶。有能堅能摧不壞不變之
T2236_.61.0611b02: 力。有難得難見忽富忽貴之能。本有三密
T2236_.61.0611b03: 亦復如是。自體堅實不變壞。向他餘力能
T2236_.61.0611b04: 摧屈。纔見纔證尊貴無等富樂無上。故借
T2236_.61.0611b05: 彼世寶顯此深法。三人者此有五部之別。
T2236_.61.0611b06: 所謂五部者。一佛部二者金剛部三寶部四
T2236_.61.0611b07: 蓮華部五羯磨部。是則五大所起五智所成。
T2236_.61.0611b08: 自性之又性法體之又體。三自三大未見其
T2236_.61.0611b09: 邊。一如一心誰到其極。就此亦有二。一
T2236_.61.0611b10: 法爾所起曼荼羅身人。二隨縁上下迷悟身
T2236_.61.0611b11: 人。如常説思之。頂謂無上最勝之義。諸佛
T2236_.61.0611b12: 之中大日爲主。諸經之中此經爲王。於諸
T2236_.61.0611b13: 行斯法無過上。於諸果此理更無比。故特
T2236_.61.0611b14: 得頂號。十七尊塵數衆同得此號非但一
T2236_.61.0611b15: 佛。大樂不空者。此金剛薩埵之異名。妙樂之
T2236_.61.0611b16: 中此尊三摩地特爲殊勝。故曰大樂。不空
T2236_.61.0611b17: 者。梵曰阿目佉此云無間。自證之大樂化
T2236_.61.0611b18: 他之大喜。無有間斷故曰無間。無間與不
T2236_.61.0611b19: 空其義一也以義名之。眞實者。簡虚僞之
T2236_.61.0611b20: 名異邊邪稱也。性徳妙樂眞界法味。何樂
T2236_.61.0611b21: 不窮何物不具。麁弊都融妙適併具。故云
T2236_.61.0611b22: 爾。三摩耶者。此云等持。平等攝持爲義即
T2236_.61.0611b23: 入我我入得名。亦名誓約
T2236_.61.0611b24:
T2236_.61.0611b25:
T2236_.61.0611b26:
T2236_.61.0611b27: 理趣經開題
T2236_.61.0611b28: 爲施主講理趣般若經文
T2236_.61.0611b29: 夫生切之河由恩愛而深廣。涅槃之山積福
T2236_.61.0611c01: 智而高大。所謂恩者父母等恩。愛者妻子等
T2236_.61.0611c02: 愛。是恩是愛能覆出世之船結生死之網。
T2236_.61.0611c03: 若使迷而不解者。溺三界而無出期。淪四
T2236_.61.0611c04: 生而受衆苦。父父母母更生更死。如河水
T2236_.61.0611c05: 之相續。子子孫孫乍顯乍隱。若空雲之生滅。
T2236_.61.0611c06: 相續相續招身損身。受身棄身苦不離
T2236_.61.0611c07: 身。言苦者即是生老病死憂悲苦惱愛別怨
T2236_.61.0611c08: 憎等八苦是也。是此八苦能逼迫人身心
T2236_.61.0611c09: 不令受妙適。若有善男善女。欲斷生死苦
T2236_.61.0611c10: 根至菩提妙樂。先積福智因然後感致無
T2236_.61.0611c11: 上之果。言福智因者。書寫妙經講思深義。
T2236_.61.0611c12: 即是智慧之因。修業檀等諸行則福徳之
T2236_.61.0611c13: 因。能修斯二善拔濟四恩利益衆生。則具
T2236_.61.0611c14: 自利利他功徳。速證一切智智大覺。是謂菩
T2236_.61.0611c15: 提是稱佛陀。亦名眞實報恩者。今日施主
T2236_.61.0611c16: 等能察此理趣。奉爲歸眞先妣奉書寫理
T2236_.61.0611c17: 趣般若經尊勝經等兼設法莚講供經
T2236_.61.0611c18: 佛。所謂大士用心大孝不匱也。仰願大悲
T2236_.61.0611c19: 毘盧遮那如來四方四佛十六諸尊。以五眼

T2236_.61.0611c20:

照見以六通拔濟

云云

T2236_.61.0611c21: 大樂金剛不空眞實三麼耶經。般若波羅蜜
T2236_.61.0611c22: 多理趣品
T2236_.61.0611c23: 今釋此經略有四意。謂大三法羯是。大者
T2236_.61.0611c24: 説聽二能人。三所持標示所謂金剛蓮華等。
T2236_.61.0611c25: 法諸尊種子三摩地等法門。羯諸尊種種威
T2236_.61.0611c26: 儀等是也。説聽二能人者。夫道之本無始無
T2236_.61.0611c27: 終。教之源無造無作。亙三世而不變。遍六
T2236_.61.0611c28: 塵而常恒。然猶無示者則目前不見。無説
T2236_.61.0611c29: 者則心中不知。洎于雙圓性海談四曼
T2236_.61.0612a01: 自性。重如月殿恒説三密自樂。人法法爾興
T2236_.61.0612a02: 廢何時。機根絶絶正像何別。於焉。妄風鼓
T2236_.61.0612a03: 心水而波涛洶湧。業霧弊慧日而蔭雲靉
T2236_.61.0612a04: 靆。生住夢虎呑有有於著愛。異滅毒龍吸我
T2236_.61.0612a05: 我於無知。六塵盜賊横識都而劫奪。五陰惡
T2236_.61.0612a06: 人逸身城<#0612_1/>而暴掠。心王天子無力弔罪。
T2236_.61.0612a07: 心數相將無由殺伐。遂使身斬馬頭之劍。
T2236_.61.0612a08: 體摧牛頭之戟。熱<#0612_2/> &T055114;

之獄石磷無出。寒氷
T2236_.61.0612a09: 之苦芥盡何免。臨川見火得食咽塞。服大
T2236_.61.0612a10: 車於千里喫杖忽斃。馱重負於萬里蹶坂
T2236_.61.0612a11: 致殞。況復四種輪王三界諸天。身纒生死之
T2236_.61.0612a12: 縛心溺愛欲之河。貴者不免恐怖。賎者不
T2236_.61.0612a13: 免飢寒。六趣夢苦夢中極苦。四生妄憂妄裏
T2236_.61.0612a14: 至辛。於是大覺聖君策慈騎以赴四魔夷
T2236_.61.0612a15: 大智賢臣脂悲車以馳六道狄。<#0612_3/>班教令於
T2236_.61.0612a16: 五乘驅四生於一如。<#0612_4/>爾乃巨猾狂兒面縛
T2236_.61.0612a17: 歸命一乘。首傑叛類改姓稽顙三身。<#0612_5/>斷其
T2236_.61.0612a18: 三毒之源同封一<#0612_6/>如邦。諸教之興蓋爲此
T2236_.61.0612a19: 乎。即是他受用應<#0612_7/>化佛之事業也。今是經則
T2236_.61.0612a20: 不如是。自受用五智及十七尊自受用法樂
T2236_.61.0612a21: 故。與自眷屬。各<#0612_8/>各説自證三摩地法門。四
T2236_.61.0612a22: 種曼荼同帝網而交映。三密智印共錠光
T2236_.61.0612a23: 以互入。若能受持思修。不經三大劫。十六
T2236_.61.0612a24: 大生乃至現生證如來執金剛位。經之大意
T2236_.61.0612a25: 大體如是能<#0612_9/>説體共是六大所成。故曰大
T2236_.61.0612a26: 曼荼羅身。從大日如來四方四佛乃至金剛
T2236_.61.0612a27: 拳等是也
T2236_.61.0612a28: 次三者三昧耶曼荼羅身。金剛手右手抽擲
T2236_.61.0612a29: 本初大金剛。文殊師利以自劍揮斫一切如
T2236_.61.0612b01: 來。如是等諸標示名三昧耶曼荼羅身。次
T2236_.61.0612b02: 法者是經有十七品。<#0612_10/>經一字眞言種子及各
T2236_.61.0612b03: 各三摩地門名法<#0612_11/>界曼荼羅身。次羯者且金
T2236_.61.0612b04: 剛手左手作金剛慢印。大日如來<#0612_12/>持智拳
T2236_.61.0612b05: 印。降三世住降伏立相。觀自在作開敷蓮
T2236_.61.0612b06: 華勢。如是諸尊手足威儀及事業等名羯磨
T2236_.61.0612b07: 曼荼羅。此經及一切經從始迄終皆説此
T2236_.61.0612b08: 義。故今擧四種漫荼羅釋之。三<#0612_13/>判釋今所
T2236_.61.0612b09: 不用。此經者金剛頂輸伽經第六之會。金
T2236_.61.0612b10: 剛頂經有十萬頌十八會。并是龍猛菩薩南
T2236_.61.0612b11: 天鐵塔中所誦出如來秘密藏之根本。不
T2236_.61.0612b12: 同應化佛所説。三世一切如來皆從此門
T2236_.61.0612b13: 而成佛。餘教説成佛者。并是方便引攝之言
T2236_.61.0612b14: 耳。不是究竟實談。有智之人不可不知
T2236_.61.0612b15:
T2236_.61.0612b16:
T2236_.61.0612b17:
T2236_.61.0612b18: <#0612_14/>理趣經開題
T2236_.61.0612b19: <#0612_15/>將釋此經。三門分別。所謂大意題目入文
T2236_.61.0612b20: 判釋也。第一大意者。載夫阿字廓然不生不
T2236_.61.0612b21: 滅。潅頂輸伽無礙自在。繇是身語金剛奇特
T2236_.61.0612b22: 吉祥。意業遮那逍遥玉殿。奇哉鈴鐸<#0612_16/>綵幡
T2236_.61.0612b23: 隨風飄颻。珠鬘瓔珞逐雲繽紛。彼執金剛
T2236_.61.0612b24: 摧折欲箭。此轉法輪割截愛縛。況乎二八開
T2236_.61.0612b25: <#0612_17/>示扣神通馬拯濟群萠者哉
T2236_.61.0612b26: 第二釋題目者。大樂金剛不空眞實三<#0612_18/>麼
T2236_.61.0612b27: 耶經。般若波羅蜜多理趣品。謂大樂者大日
T2236_.61.0612b28: 如來。金剛者阿閦如來。不空者寶生如來。眞
T2236_.61.0612b29: 實者無量壽如來。三摩耶者不空成就如來。
T2236_.61.0612c01: 經者佛法海名也。般若波羅蜜多者阿字本
T2236_.61.0612c02: 不生<#0612_19/>之義也。理趣者從初<#0612_20/> h@u@m

字至<#0612_21/>終＊ h@u@m

T2236_.61.0612c03: 字其中甚深奧藏也。品者五智溟海受諸尊
T2236_.61.0612c04: 萬流故名曰品也
T2236_.61.0612c05: 第三入文判釋者。此經大唐玄宗皇帝代阿
T2236_.61.0612c06: 目<#0612_22/>佉三藏所譯也。即釋三分略有三段。初
T2236_.61.0612c07: 從如是我聞下至<#0612_23/>于恭敬圍繞是序説分
T2236_.61.0612c08: 也。次從而爲説法至于執金剛位是正説
T2236_.61.0612c09: 分也。次從爾時一切如來至于信受行是
T2236_.61.0612c10: 流通分也<#0612_24/>
T2236_.61.0612c11:
T2236_.61.0612c12:

Footnote:

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