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菩提場經略義釋 (No. 2230_ 圓珍撰 ) in Vol. 00
T2230_.61.0544a01: 大經修行我稱讃由此加行故本尊速現前 T2230_.61.0544a02: 者。謂非三但此經説二修眞言行法一。餘部所レ説 T2230_.61.0544a03: 亦依加行。如レ是行時。本尊速現也。以何成眞 T2230_.61.0544a04: 言慇 T2230_.61.0544a05: 一心故速疾成本尊者。是釋レ疑結勸也。若如 T2230_.61.0544a06: 上修行者更疑下以レ何成二眞言一竝成中自身上者。 T2230_.61.0544a07: 謂兼修二布施淨戒安忍精進靜慮般若一以成二 T2230_.61.0544a08: 眞言一。專二一心一故疾成二本尊一也。或可。由此加 T2230_.61.0544a09: 行故本尊速現前二句結レ前。謂結三當品已説二 T2230_.61.0544a10: 五佛頂王之行一。以何成眞言以下生レ後。謂生二 T2230_.61.0544a11: 次品所レ説儀軌次第一。如レ説勤修速成二本尊一
T2230_.61.0544a14: 智證大師作 一校畢 T2230_.61.0544a15: T2230_.61.0544a16:
T2230_.61.0544a19: 儀軌品第五 T2230_.61.0544a20: 言二儀軌一者。前品説レ修二習五佛頂王眞言行一。 T2230_.61.0544a21: 以答二金剛手加行修習之間一已竟。今此品説下 T2230_.61.0544a22: 修二佛頂眞言行一者住二清淨威儀一軌則上故言二 T2230_.61.0544a23: 儀軌品一。於二叙問中一即是曼荼羅印契安布之 T2230_.61.0544a24: 句也。然有二別瑜伽一行事稍細。今略釋二大綱一 T2230_.61.0544a25: 不レ煩二網目一也 T2230_.61.0544a26: 爾時金剛手復白佛言以下至二悉地一者。發問 T2230_.61.0544a27: 也。唯願世尊説以一支等者。支者支分。謂結二 T2230_.61.0544a28: 智拳印一。或結二勝身三昧耶印一。隨結二一印一成二 T2230_.61.0544a29: 一切印一。成二就佛頂等悉地一故。故本儀云。以三 T2230_.61.0544b01: 纔結二智拳一能攝二諸如來一入住愛隨順。勝身 T2230_.61.0544b02: 三昧耶適結二此印一時一切印已成。乃至由二如
T2230_.61.0544b07: 利生一故説上也。小衆生等。擧二二類人一而差別 T2230_.61.0544b08: 説也。一切眞言等者。明レ非二但此佛頂眞言教 T2230_.61.0544b09: 法一。三時住清淨軌則等。餘諸眞言教中亦皆 T2230_.61.0544b10: 如レ是也。不放逸者。誡レ當二如法修行一。如二大日 T2230_.61.0544b11: 釋云一。此大乘密教當二如法相承一。若傳受失 T2230_.61.0544b12: レ宜。即是專擅自恣而越二法則一。故云二住不放
T2230_.61.0544b15: 云二不放逸一也。常住觀佛三麼地者。謂修二攝 T2230_.61.0544b16: 其心一安住不レ動。心眼觀レ佛常住二在前一也。故 T2230_.61.0544b17: 本瑜伽云。毎三初入二道場一。想二佛常住 ![]() T2230_.61.0544b18: 諦觀二諸佛一。遍二滿虚空界一側塞如二胡麻一等 T2230_.61.0544b19: 也。不應以等者。明レ不レ可下以二掉擧貪欲一而 T2230_.61.0544b20: 散中亂心上。總觀レ不下以二五蓋一而復中其心上也。應 T2230_.61.0544b21: 一等者。結二勸觀佛一。如レ文 T2230_.61.0544b22: 常以慈三摩地等者。謂行者常以二四無量心一 T2230_.61.0544b23: 遍縁二十方法界一切有情一。四無量心者。慈・ T2230_.61.0544b24: 悲・喜・捨也。慈無量心者是與樂義。悲無量心 T2230_.61.0544b25: 則拔苦義。喜無量心既拔苦與樂心得二歡喜一。 T2230_.61.0544b26: 捨無量心捨二前三心一不レ生二憎愛一故智論云。 T2230_.61.0544b27: 慈名二愛念衆生一。常求二安穩樂事一以饒二益之一。 T2230_.61.0544b28: 悲名二愍念衆生一。受二五道中種種身苦心苦一。喜 T2230_.61.0544b29: 名二欲令衆生一。從レ樂得二歡喜一。捨名二捨三種心一。 T2230_.61.0544c01: 但念二衆生一不レ憎不レ愛。修二慈心一爲レ除二衆生 T2230_.61.0544c02: 中瞋覺一故。修二悲心一爲レ除二衆生中惱覺一故。 T2230_.61.0544c03: 修二喜心一爲レ除二衆生不悦樂一故。修二捨心一爲
T2230_.61.0544c08: 初入二慈無量心定一。以二殷淨心一遍縁二六道四 T2230_.61.0544c09: 生一切有情一。皆具二如來藏一備二三種身口意金 T2230_.61.0544c10: 剛一。以下我修二三密一功徳力上故。願一切有情等 ![]() T2230_.61.0544c11: 同普賢菩薩一。如レ是觀已。次應レ入二悲無量心 T2230_.61.0544c12: 三麼地智一。以二悲愍心一遍縁二六道四生一切有 T2230_.61.0544c13: 情一。沈二溺生死苦海一。不レ悟二自心一妄生二分別一。 T2230_.61.0544c14: 起二種種煩惱隨煩惱一。是故不レ達二眞如平等如 T2230_.61.0544c15: 虚空一超二恒沙功徳一。以下我修二三密一加持力上故。 T2230_.61.0544c16: 願一切有情等二同虚空藏菩薩一。如レ是觀已。次 T2230_.61.0544c17: 應レ入二喜無量心三麼地智一。以二清淨心一遍縁二 T2230_.61.0544c18: 六道四生一切有情一。本來清淨猶如二蓮華一。不 T2230_.61.0544c19: レ染二客塵一自性清淨。以下我修二三密一功徳力上 T2230_.61.0544c20: 故。願一切有情等二同觀自在菩薩一。如レ是觀 T2230_.61.0544c21: 已。次應レ入二捨無量心三麼地智一。遍縁二六道四 T2230_.61.0544c22: 生一切有情一。皆離二我我所一離二蘊處界一及離二 T2230_.61.0544c23: 能取所取一。於二法平等一心本不生性相空。故 T2230_.61.0544c24: 以下我修二三密一功徳力上故。願一切有情等二同
T2230_.61.0544c27: 加持淨二三業道一。作二法界自性如蓮無染觀一。
T2230_.61.0545a01: レ故著レ新。若無レ新者。洗レ故亦得。若祕釋者。 T2230_.61.0545a02: 除二百六十戲論之垢一。是爲レ換レ故。以二淨信心一 T2230_.61.0545a03: 慈悲濟レ物。是名レ著レ新也。以此眞言護身等 T2230_.61.0545a04: 者。明二護身眞言一。如レ文 T2230_.61.0545a05: 若用土者。謂行者澡浴之時。必須二淨土一以 T2230_.61.0545a06: 洗二其身一也。不應用等者。雙擇二土好惡一。竝明二 T2230_.61.0545a07: 五種法所レ用之土色及隨レ色所レ用法則一也。 T2230_.61.0545a08: 如是智者等者。結 ![]() ![]() T2230_.61.0545a09: 言等者。明下加二持土一用レ土眞言上。如レ文 T2230_.61.0545a10: 以此土等者。結二示通用一也。以此何等者。明下 T2230_.61.0545a11: 既得二好土一於二清淨河水一淨中洗身體上也。加持 T2230_.61.0545a12: 河水眞言如レ文 T2230_.61.0545a13: 此明等者。明二此眞言一切通用一也。分土等 T2230_.61.0545a14: 者。明三用レ土分數并擇二置土澡浴處所一也。於 T2230_.61.0545a15: レ處有レ二。謂應不應。置於清淨等者。明二應レ浴 T2230_.61.0545a16: 處一也。女人叢聚等者。明二不應處一。如レ文。隘窄 T2230_.61.0545a17: 及險等者。明二水即穢及應不應等一。如レ文。復 T2230_.61.0545a18: 以等者明下加二持淨土一眞言上。如レ文 T2230_.61.0545a19: 即應自擐甲以下至二甲冑眞言一如レ文。擐字古 T2230_.61.0545a20: 還反。貫也。又音患擐レ甲也。今正用二去聲一 T2230_.61.0545a21: 以心甲冑明以下二句結レ上也。悉皆於遍身 T2230_.61.0545a22: 以下起レ後。披身甲眞言如レ文 T2230_.61.0545a23: 此名以下二句結レ上也。即應入於水以下至二 T2230_.61.0545a24: 不能爲損害一者。明下加二持水一以澡浴上。眞言如 T2230_.61.0545a25: レ文 T2230_.61.0545a26: 此辨事眞言等二句。結二上呪名一也。由憶念 T2230_.61.0545a27: 此故等一行。明二加持功能一。如レ文此以護其 T2230_.61.0545a28: 土以下。明三分レ土之法并用二洗浴身上中下 T2230_.61.0545a29: 分一。如レ文。以*辨等者。明レ加二持水一也。三誦灑 T2230_.61.0545b01: 於頂以下。明三澡淨以後愼不二與レ人語一也。復 T2230_.61.0545b02: 以等者。明二自持護 ![]() T2230_.61.0545b03: 普加護等一也。以佛等者。明二佛部用一也。純 T2230_.61.0545b04: 正等者。正明二此佛頂法用一也。成就曼荼羅以 T2230_.61.0545b05: 下。明下結二方界一并護レ佛等用眞言上也。無蟲水 T2230_.61.0545b06: 等者。明下以二清淨水一而自澡浴及灑二淨方隅一 T2230_.61.0545b07: 及護二助伴一要須中此眞言上。灑淨眞言如レ文 此 T2230_.61.0545b08: 澡以下二句結レ上也。即往念誦室以下。明下澡 T2230_.61.0545b09: 浴已後於二淨室中一悲慧相應上也。當往等者。 T2230_.61.0545b10: 明下詣二念誦室一時儀式上也。奴倶羅芻麼等者。 T2230_.61.0545b11: 明二念誦須 ![]()
T2230_.61.0545b14: 儀軌一誦中淨眞言上也。次用等者。明下用二*辨事 T2230_.61.0545b15: 明一加二持茅座一敷二置像前一應 ![]() T2230_.61.0545b16: 也。次應等者。明下迎二諸聖衆一等上也。數觀等者。 T2230_.61.0545b17: 明下迎請之時屡觀二本尊一及獻中華座上也。諸佛 T2230_.61.0545b18: 持吉祥等者。明二獻座時觀及差別等一。大日經 T2230_.61.0545b19: 云。一切如來座。及諸佛智子。悦意妙蓮華。世 T2230_.61.0545b20: 間稱二吉祥一。乃至二乘天衆等座各別。廣説如
T2230_.61.0545b27: 等一。如二悉地等一。眞言修行等者。明下行者應レ坐二 T2230_.61.0545b28: 小卑座一不 ![]() T2230_.61.0545b29: 者。明二穿珠眞言一。如レ文 T2230_.61.0545c01: 菩提子念珠等者。明二菩提子念珠上中下通 T2230_.61.0545c02: 用一也。金銀等者。明三増益等用二彼念珠一也。清 T2230_.61.0545c03: 淨等者。明二水精念珠一切義成就一也。童子等
T2230_.61.0545c10: 當以等者。結二明加持及所加持相一。如レ文。坐 T2230_.61.0545c11: 於茅等者。明下坐二茅薦上一成中一切事上也。吉祥 T2230_.61.0545c12: 密嚩樹等者。明二餘類念珠一。舊本云二密羅木一。 T2230_.61.0545c13: 別本云二榓攞木一。竝同。梵語唐翻更詳。白檀及
T2230_.61.0545c16: 用念珠類一也。亦用等者。明二作レ座之法一也。若 T2230_.61.0545c17: 木不能等者。明二木難レ得時之通法一也。燒 T2230_.61.0545c18: 瞿摩夷等者。明下用二淨水一竝用二漉水嚢一等上也。 T2230_.61.0545c19: 瞿摩夷者。淨牛糞也。濾字音慮。洗也。若不等 T2230_.61.0545c20: 者。明下依レ法修行不二成就一時行法上也。若如是 T2230_.61.0545c21: 等者。重明二不レ成時行法一也。我今等者。明下求 T2230_.61.0545c22: レ成二佛頂眞言一者和二誦佛眼明一速成就之事上 T2230_.61.0545c23: 也。設作五無間者。如レ教修時設犯重人必得二 T2230_.61.0545c24: 成就一也。若無有等者。明下無二畫像一時運心觀 T2230_.61.0545c25: 行等法上也。即結等者。明レ觀 ![]() T2230_.61.0545c26: 禮レ佛眞言如レ文 T2230_.61.0545c27: 則結大印以下至二作如是觀行一者。明二道場一。 T2230_.61.0545c28: 如レ文。言二大印一者。如二密印品一。又舊別兩本文 T2230_.61.0545c29: 廣。尋レ之 T2230_.61.0546a01: 以無垢等者。明二大海眞言一。如レ文 T2230_.61.0546a02: 以山等者。明二須彌王眞言一。如レ文 T2230_.61.0546a03: 以蓮華等者。明二蓮華王眞言一。如レ文 T2230_.61.0546a04: 一切寶樓閣等者。明二樓閣眞言一。如レ文 T2230_.61.0546a05: 次應請佛以下至二待我作供養一者。明下請佛眞 T2230_.61.0546a06: 言并想三佛來二降道場一即 T2230_.61.0546a07: 如レ文 T2230_.61.0546a08: 然後以下明レ結二金剛網一也。即想等者。明下獻二 T2230_.61.0546a09: 遏伽一時觀想上也。或依自教等者。明レ依レ部隨 T2230_.61.0546a10: レ法獻二五供養一也。若無等者。明二事供養難レ辨 T2230_.61.0546a11: 時運心法供養一也。如是供養儀軌已以下。明 T2230_.61.0546a12: レ應レ修二五悔一也。即安等者。明二攝心念誦一也。 T2230_.61.0546a13: 所念等*者。明レ獻二遍數於部母一也。復獻等。者 T2230_.61.0546a14: 明三念誦之後重獻二五供等一也。而觀以下明二 T2230_.61.0546a15: 奉送一也。則禮已下明二事畢總禮一也。如是等者 T2230_.61.0546a16: 總結示也。爲無等者。謂下設無二如上所説畫 T2230_.61.0546a17: 像一。而但依二此軌則一作二心念誦一供養上。非レ謂下 T2230_.61.0546a18: 於二畫像前一必應 ![]() T2230_.61.0546a19: 法禀一受於明師一依二儀軌一修行上。愼勿二專輒一也
T2230_.61.0546a22: 言二分別祕密相一者。前品廣説下修二佛頂王眞 T2230_.61.0546a23: 言行一者住中清淨儀則上已竟。今此品説二曼荼 T2230_.61.0546a24: 羅成就處等相一。以答二金剛手漫荼羅成就處 T2230_.61.0546a25: 軌則等問一。故云二分別祕密相品一別本有二上中 T2230_.61.0546a26: 下成就法處坐法臥法等問一。皆於二此品一廣 T2230_.61.0546a27: 説二其相一而答盡レ之 T2230_.61.0546a28: 爾時釋迦牟尼佛復告以下至二成就次第一者。 T2230_.61.0546a29: 誡レ聽レ説二此佛頂王眞言成就修行祕密之相一 T2230_.61.0546b01: 也。以不壞伽陀句等者。歎下此等句偈即是一 T2230_.61.0546b02: 切如來所二尊重一常住不壞之法上。故智論云。常
T2230_.61.0546b06: 屏處集聖衆等者。標二示成就之處一也。成就等 T2230_.61.0546b07: 者。明二念誦時運心法則一也。不清淨令淨者。 T2230_.61.0546b08: 謂若知下有二不淨一觸等上。必速澡浴令二清淨一也。 T2230_.61.0546b09: 不淨淨遍淨者。謂先浴レ身令二清淨一已。若貪 T2230_.61.0546b10: 染等不淨心起。即須二不淨觀等一令二心垢除身 T2230_.61.0546b11: 心倶淨一。故言二遍淨一。於淨淨成就者。准二上二 T2230_.61.0546b12: 句一知二淨淨義一。二倶淨故必得二悉地一。故言二成 T2230_.61.0546b13: 就一。故舊別兩本竝云三一切善淨修二行是法一
T2230_.61.0546b16: 食應節量等者。所レ謂不レ飽不レ飢食飮等量。 T2230_.61.0546b17: 是爲二調身節量食一也。甘甜等者。擧二食嗜一也。 T2230_.61.0546b18: 應捨等者。勸レ捨二貪心一也。貪倶等。者明下由二於 T2230_.61.0546b19: 貪 ![]() ![]() T2230_.61.0546b20: 從二日沒一至二于人定一所レ作行法上也。中夜等者。 T2230_.61.0546b21: 明下人定以後至二五更一初 ![]() T2230_.61.0546b22: 日寢臥竟夜不 ![]()
T2230_.61.0546b25: 者。明下坐法及作護皆依二儀軌一等也。寢臥以 T2230_.61.0546b26: 下至二與降伏相應一者。明二眠臥法一。驍字古堯 T2230_.61.0546b27: 反。馬健也。頭向二東南一右脇而臥。寢時護身 T2230_.61.0546b28: 等。悉如レ文 T2230_.61.0546b29: 若上以下至二應知此二夢一者。明レ夢二善不善 T2230_.61.0546c01: 相一也。善相有二五類一。惡相有二二類一。如レ文可 T2230_.61.0546c02: レ見。知已求成就者。此之一句結レ前生レ後。上 T2230_.61.0546c03: 二字結。下三字生也 T2230_.61.0546c04: 應作以下至二應爲不放逸一者。明二護摩事一也。 T2230_.61.0546c05: 得脱等者。明下由二法力一得 ![]() T2230_.61.0546c06: 尊一驚覺告示等也。則現等者。明二實現事一也。 T2230_.61.0546c07: 言二實事一者。即是調和毘那夜伽法中事也。去 T2230_.61.0546c08: 食盡是實者。謂レ棄二所レ獻食一。慚愧好去等
T2230_.61.0546c12: 我已受レ獻喫二汝食一去。所有眞道與當二成辨一
![]() T2230_.61.0546c16: 也。而現等者。明レ願下現二男身一不 ![]() T2230_.61.0546c17: 若准二大日釋一。夢見二男子一即智慧相。女人即
T2230_.61.0546c20: 念誦以下。勸 ![]() ![]() T2230_.61.0546c21: 儀則不 ![]() T2230_.61.0546c22: 義一住レ定念誦上也。觀二眞言義一如二大日經普通 T2230_.61.0546c23: 眞言藏品・世間成就世出世持誦品・并其釋
T2230_.61.0546c26: 則有。實性則無。譬若二重熱膩酢鹹藥草飮食 T2230_.61.0546c27: 等一。於二風病中一名爲レ藥。於二餘病一非レ藥。若二輕 T2230_.61.0546c28: 冷甘苦澁藥草飮食等一。於二熱病一名爲レ藥。於二 T2230_.61.0546c29: 餘病一非レ藥。若二輕辛苦澁熱藥草飮食等一。於二 T2230_.61.0547a01: 冷病中一名爲レ藥。於二餘病一非レ藥。佛法中治二心 T2230_.61.0547a02: 病一亦如レ是。不淨觀思惟於二貪欲病中一名爲二 T2230_.61.0547a03: 善對治法一。於二瞋恚病中一不二名爲 ![]() T2230_.61.0547a04: 法一。所以者何。觀二身過罪一名二不淨觀一。若瞋恚 T2230_.61.0547a05: 人觀二過*罪一者。則増二益瞋恚火一故故。思二惟 T2230_.61.0547a06: 慈心一於二瞋恚病中一名爲二善對治法一。於二貪欲 T2230_.61.0547a07: 病中一不二名爲 ![]() T2230_.61.0547a08: 於二衆生中一求二好事一觀二功徳一。若貪欲人求二好 T2230_.61.0547a09: 事一觀二功徳一者。増二益貪欲一故。因縁觀法於二愚 T2230_.61.0547a10: 癡病中一名爲二善對治法一。於二貪欲瞋恚病中一 T2230_.61.0547a11: 不二名爲 ![]() T2230_.61.0547a12: 生二邪見一。即是愚癡問曰。佛法中説。十二因 T2230_.61.0547a13: 縁甚深。如レ説下佛告二阿難一。是因縁法甚深。難 T2230_.61.0547a14: レ見難レ解難レ覺難レ觀。細心巧慧人乃能解。愚 T2230_.61.0547a15: 癡人於二淺近法一猶尚難レ解。何況甚深因縁上。 T2230_.61.0547a16: 今云何言二愚癡人應 ![]() T2230_.61.0547a17: 者非レ謂レ如二牛羊等一。欲レ求二實道一邪心觀故 T2230_.61.0547a18: 生二種種邪見一。如レ是愚癡人當レ觀二因縁一。是名 T2230_.61.0547a19: 爲二善對治法一。若行二瞋恚婬欲一人欲レ求レ樂欲 T2230_.61.0547a20: レ惱レ他。於二此人中一非レ善非二對治法一。不淨慈心 T2230_.61.0547a21: 思惟。是二人中是善是對治法。何以故。是二
T2230_.61.0547a24: 有常一。是名爲二顛倒一。空中無二無常一。何處見二有
T2230_.61.0547a27: 壇一及不二從レ師禀受一等過失上。如レ文。讒字士咸 T2230_.61.0547a28: 反。讃側讖反。毀也。此眞言以下至二先應作護 T2230_.61.0547a29: 身一者。明レ當下用二佛頂眞言一加持護身上也。言二 T2230_.61.0547b01: 主宰一者。即頂輪王眞言也。言此眞言爲二一切 T2230_.61.0547b02: 眞言之主一也。諸魔頂行等者。明下諸魔眷屬 T2230_.61.0547b03: 不レ爲二障礙一成中就佛頂輪王法上也。言二頂行一 T2230_.61.0547b04: 者。如 ![]()
T2230_.61.0547b07: 以二無所得一爲二方便一隨レ分修行上。若無二般若波 T2230_.61.0547b08: 羅蜜氣分一。則是三障中人頂行眷屬。云何能
T2230_.61.0547b11: 亦是大權菩薩也。所レ謂魔界即佛界意也。是 T2230_.61.0547b12: 故等者。結二勸作 ![]() T2230_.61.0547b13: 誦二難勝明一以作中加護上也。菩薩種等者。明下菩 T2230_.61.0547b14: 薩衆輪王眷屬亦用二彼明一而作中加護上也。成 T2230_.61.0547b15: 就等者。重勸二作護一也。若離等者。明二不レ護レ身 T2230_.61.0547b16: 之失一也。遊空等者。明二失之相一。言不レ護レ身 T2230_.61.0547b17: 時。彼等鬼類破二壞行者一令二心疑惑一也。尾臘 T2230_.61.0547b18: 嚩等者。明二不レ用華一也。一切佛頂以下至二一 T2230_.61.0547b19: 切時供養一者。明二供養華一也。修行者等者。明三 T2230_.61.0547b20: 一度不レ成二三乃至七度作二成就一也 T2230_.61.0547b21: 當於入海河而作印塔法以下至二應誦十八 T2230_.61.0547b22: 遍一者。明下於二河邊一印レ塔等助中作成就法上也。 T2230_.61.0547b23: 所レ言塔及窣堵波者。竝是梵語。故西域記云。 T2230_.61.0547b24: 窣堵波即舊所レ謂浮圖也。又曰二鍮婆一。又曰二
T2230_.61.0547b28: 就上也。由念等者。擧レ況可レ見。當於等者。明下 T2230_.61.0547b29: 獻二十萬蓮華一疾得中成就上。竝擧況也。遲速以 T2230_.61.0547c01: 下至二成就得牢固一者。明下得二成就一遲速由二行 T2230_.61.0547c02: 者福無福一竝作レ福成就等上也。眞言在經書 T2230_.61.0547c03: 等者。雙明二明得失一。言法雖レ在二經書一。而不二勤 T2230_.61.0547c04: 修一時不レ能レ除二衆毒一。何況得二成就一。若知二如レ是 T2230_.61.0547c05: 道理一。勤切修行獲二勝利一也。常爲等者。明三念 T2230_.61.0547c06: 誦時一分功徳常以迴二向四恩及與受苦衆 T2230_.61.0547c07: 生一也。爲滅等者。明丙由下作二禮佛一而念誦上速得乙 T2230_.61.0547c08: 悉地甲也。説禮等者。擧二禮佛報一以勸二常修一也。 T2230_.61.0547c09: 不然者。明二不禮失一也。是故我等者。明二威徳 T2230_.61.0547c10: 人。末世解脱一也。是故離等等者。明下離二疑心一精 T2230_.61.0547c11: 進之人不レ久得 ![]() T2230_.61.0547c12: 福人速遲成就一也。若悲等者。悲智具足獲二勝 T2230_.61.0547c13: 悉地一也。不以等者。明レ不レ應レ用二世間假寶等一 T2230_.61.0547c14: 也。是佛等者。結二佛頂眞言力用難思一也 T2230_.61.0547c15: 乞得以下至二減少分應施一者。明二乞得食時取 T2230_.61.0547c16: 用捨等作法一。如レ文。面南以下至二成寂東爲 T2230_.61.0547c17: 異一者。明下隨二降伏等三種之法一定二方面一食中應 T2230_.61.0547c18: 不應上也。應作以下至二皆懷悲愍意一者。明二悲 T2230_.61.0547c19: 愍心常應 ![]() T2230_.61.0547c20: 苦一也。念誦等者。明下念誦者無二同伴一遊行常 T2230_.61.0547c21: 禮中佛塔上也。難成等者。明下難二成就一眞言一切 T2230_.61.0547c22: 時常持上也。常修等者。明三常修レ定者得二自在一 T2230_.61.0547c23: 也。種種等者。明下修二種種調伏一人現中種種色上 T2230_.61.0547c24: 也。是故等者。結勸也 T2230_.61.0547c25: 塗拭以下至二應作成就因一者。略示二作法次第 T2230_.61.0547c26: 所持眞言一。所用物等種種行事如レ文。瞿摩等 T2230_.61.0547c27: 者。明二作壇供養儀一也。先爲以下至二及一切 T2230_.61.0547c28: 世天一者。明下供二養諸尊一次第法式上。如レ文。愚癡 T2230_.61.0547c29: 以下至二則墮於毀謗一者。明三愚人自犯二口業一。 T2230_.61.0548a01: 不レ説二儀軌一則墮二毀謗一也 T2230_.61.0548a02: 油麻以下至二是名相憎法一者。廣明二護摩事一。 T2230_.61.0548a03: 於レ中油麻白芥子而作於護摩者。明二敬愛事一 T2230_.61.0548a04: 也。燒油麻粳米者。明二増益事一也。毒藥等者
T2230_.61.0548a07: 災護摩柴一也。佉陀羅木槵以下。明下調二伏相 T2230_.61.0548a08: 憎一護摩柴上也。面應向南坐以下。明下隨レ法向 T2230_.61.0548a09: 方増二加字句一及坐法上也。除害故護摩以下。 T2230_.61.0548a10: 明下隨二所作事一立名差別上也 T2230_.61.0548a11: 清淨等者。明二出家持誦者法則一也。在家等 T2230_.61.0548a12: 者。明二在家淨行人軌則一也。護摩等者。結二示 T2230_.61.0548a13: 所妨一也。貪事疏洗功等者。明三徒過二時分一也。 T2230_.61.0548a14: 疏字與レ梳同音。梳者櫛也。故舊本云二梳洗多
T2230_.61.0548a17: 也。是故等者。結二示相應一也。於飢等者。明下不 T2230_.61.0548a18: レ應レ求二悉地一之土境上也。聖衆等者。明下不レ應 T2230_.61.0548a19: レ求二成就一之地處上也。不調倡女處等者。明下不 T2230_.61.0548a20: レ獲二悉地一之處所上也。是處等者。明三如上處若 T2230_.61.0548a21: 吉祥者應二念誦護摩等一也。如人等者。結二示 T2230_.61.0548a22: 護摩勝業一也 T2230_.61.0548a23: 若王相等者。明下隨二人相一而修 ![]() T2230_.61.0548a24: 者。明二所作事劣果報亦劣一也。若乞等者。明下 T2230_.61.0548a25: 以二損レ生器物一不 ![]() T2230_.61.0548a26: 應レ施之縁一也。除如是等者。結二不應一也。清淨 T2230_.61.0548a27: 修行者等者。明下誤有二觸犯一則應中澡浴及誦二 T2230_.61.0548a28: 眞言一結レ印得 ![]() T2230_.61.0548a29: 智者等者。謂下行者若入二如上諸處一必定觀 T2230_.61.0548b01: レ心澡浴而作中念誦上也。不應破結跏等者。明 T2230_.61.0548b02: レ不レ可レ破二結跏趺坐一。智論云。問曰。多有二坐 T2230_.61.0548b03: 法一。佛何以故唯用二結跏趺坐一。答曰。諸坐法 T2230_.61.0548b04: 中。結跏趺坐最安隱不二疲極一。此是坐禪人坐 T2230_.61.0548b05: 法。攝二持手足一心亦不レ散。又於二一切四種身 T2230_.61.0548b06: 儀中一最安隱。此是禪坐。取二道法一坐。魔王見 T2230_.61.0548b07: レ之其心憂怖。如レ此坐者出家人法。在二林樹 T2230_.61.0548b08: 下一結跏趺坐。衆人見レ之皆大歡喜。知此道 T2230_.61.0548b09: 人必當下取レ道。如二偈説一。若結跏趺坐。身安入二 T2230_.61.0548b10: 三昧一。威徳人敬仰。如下日照二天下一。除中睡嬾覆 T2230_.61.0548b11: 心上。身輕不二疲極一。覺悟亦輕便。安坐如二龍蟠一。 T2230_.61.0548b12: 見二畫跏趺坐一。魔王亦愁怖。何況入道人。安坐 T2230_.61.0548b13: 不二傾動一。以レ是故結跏趺坐。復次佛教三弟子 T2230_.61.0548b14: 應二如レ是坐一。有二外道輩一。或常翹足求レ道。或常 T2230_.61.0548b15: 立。或荷足。如レ是狂狷心沒二邪海一。形不二安穩一。 T2230_.61.0548b16: 以レ是故佛教二弟子結跏趺直レ身坐一。何以故。 T2230_.61.0548b17: 直レ身心易レ正故。其身直坐則心不レ嬾。端心 T2230_.61.0548b18: 正意。繋念在レ前。若心馳散。攝レ之令二還欲 ![]()
T2230_.61.0548b22: 破以下明二今作法一。言二若破結跏坐一。即須三事
T2230_.61.0548b25: 言二末法成就一者。前品廣分乙別説下修二佛頂王 T2230_.61.0548b26: 眞言行一者成就上。衆生修二行種種法則一祕密行 T2230_.61.0548b27: 相甲竟。今此品説二未來世劣慧衆生成就事業一。 T2230_.61.0548b28: 以答二金剛手異成就事業問一。故言二末法成就 T2230_.61.0548b29: 品一也 T2230_.61.0548c01: 爾時世尊以下至二説此小悉地一者。聽下許爲二 T2230_.61.0548c02: 彼未來衆生一説中此小成就事業上也。若具於儀 T2230_.61.0548c03: 則以下至二及説念誦相一者。略標二念誦儀相一 T2230_.61.0548c04: 也。若具等者。明下不レ缺二軌則一而修行必定成 T2230_.61.0548c05: 就上也。不擇時等者。謂若於二世間諸小悉地一。 T2230_.61.0548c06: 不三必擇二宿曜及勝處一。隨二行者心一所レ至方所 T2230_.61.0548c07: 應下請二本尊一而求中悉地上。即得二成就一也。及鉤召 T2230_.61.0548c08: 於他等者。略明二所作法一。六分者頭等六分也。 T2230_.61.0548c09: 當於念誦時等。行者念誦時若缺二忘加護一。則 T2230_.61.0548c10: 噉精氣鬼并拏枳寧等盜二取成就物一。不レ缺二 T2230_.61.0548c11: 加護一則失物必得也。取不壞攝縛以下至二 T2230_.61.0548c12: 即速現神驗一者。正明二所作法一也。攝縛者謂二 T2230_.61.0548c13: 死人一也。莽婆者肉也。和調等者如レ文。眞言 T2230_.61.0548c14: 者依法等者。明レ施二八方一也。先定等者。明下先 T2230_.61.0548c15: 施中住二屍林一鬼神上也。眞言者於彼等者。明下即 T2230_.61.0548c16: 於二其處一應 ![]() T2230_.61.0548c17: 於二如レ是等處一行者高聲唱告。屍林貿肉鬼衆 T2230_.61.0548c18: 即喜所レ求皆與上也。成就隱形法者。梵音云二
T2230_.61.0548c21: 等也。眼藥者。廣聚佛頂經眼藥方一切光明 T2230_.61.0548c22: 品云。蓮華子蓮華。蓮華鬘。蓮華絲。龍惱香。
T2230_.61.0548c25: 作レ丸。如二梧桐子一。以レ陰乾レ之。即洗浴。清淨著二 T2230_.61.0548c26: 新淨衣一。取レ藥至二道場中一。以二佛頂呪一呪レ之一 T2230_.61.0548c27: 千八遍。呪已即取二好日一研レ藥。取二牛乳汁一 T2230_.61.0548c28: 和研二此藥一點二呪師額上一。亦點レ藥已。照曜光 T2230_.61.0548c29: 明如二日初出一。乃至一切地獄黒闇之處皆得二
T2230_.61.0549a03: 蔲子。石密。右上件藥等分細搗爲レ末。羅羅 T2230_.61.0549a04: 之和二石密一爲レ散。於二赤銅器中一盛。呪師著二 T2230_.61.0549a05: 新淨衣一。即將レ此至二佛前一。誦レ呪滿二八千遍一。即
T2230_.61.0549a08: 金塊一成中分析上。復上有レ光。如レ是雄黄能成二上
T2230_.61.0549a12: 爾時釋迦牟尼佛以下至二名拳起屍法一者。重 T2230_.61.0549a13: 説二速疾成就法一也。即取彼攝縛如前不壞者 T2230_.61.0549a14: 成就迷怛羅者。攝縛如レ前。迷怛囉者。謂二死
T2230_.61.0549a18: 無二瘢迹一。猶未二脹壞一。諸根具足。取二如レ是屍一而 T2230_.61.0549a19: 成就。是爲レ成二吠多羅尸一。若於レ屍得二成就一 T2230_.61.0549a20: 時。心中所樂無レ不二成辨一。故云二成吠跢羅一也
T2230_.61.0549a23: 明或以頂輪等者。明下以二如上眞言一作二加護一 T2230_.61.0549a24: 求レ成也。若不等者。明下不二如法一招 ![]() T2230_.61.0549a25: 以下正明二行法一也。無間等者。明二勤修得 ![]() T2230_.61.0549a26: 也。名拳起等者結レ名。可レ見 T2230_.61.0549a27: 當入於水中以下。明レ修二安怛但那法一也。應 T2230_.61.0549a28: 取人莽娑以下。重明下作二護摩一以修中怛羅法上 T2230_.61.0549a29: 也。貪著於女人以下。明下貪染無戒人歸二依三 T2230_.61.0549b01: 寶一六念成レ器隨レ力修行上也。修行者應當等 T2230_.61.0549b02: 者。明下發二菩提心一修習之人任運得中成就上也。 T2230_.61.0549b03: 設離彼修習者。此之一句應レ明下離二菩提心一 T2230_.61.0549b04: 不 ![]()
T2230_.61.0549b07: 用一者。明二食法坐法等一也。不應食等者。明二不 T2230_.61.0549b08: レ應レ食物色一也。於食生厭離者。明下應二於レ食
T2230_.61.0549b11: 戒本并鈔等一也。寂默而念誦以下。重明二坐 T2230_.61.0549b12: 法一。言寂默念誦護摩迎請等悉地速成。若返 T2230_.61.0549b13: レ之者即不二成就一也。當誦眞言明以下。重明二 T2230_.61.0549b14: 食法一。如レ文 T2230_.61.0549b15: 水中作念誦等者。重明二水中念誦儀則一也。不 T2230_.61.0549b16: 應與他人以下至二由此生於過一者。明二寢臥處 T2230_.61.0549b17: 法一也。前品已明二寢臥息 ![]() T2230_.61.0549b18: 人一雜居上。以レ生レ過也。吉日齋戒處以下至二尤 T2230_.61.0549b19: 加而供養一者。明二善惡悉地成就等時節一。如 T2230_.61.0549b20: レ文 T2230_.61.0549b21: 以童女縒縷以下至二一切皆成就一者。更明二畫 T2230_.61.0549b22: 像法一也。由二此畫像一故。別本名二成像法品一
T2230_.61.0549b25: 者。明二欲レ畫レ像時先行之事并故用物一也。當 T2230_.61.0549b26: 於像中央以下。正明レ畫レ像。如レ文。得此普通 T2230_.61.0549b27: 像等二句結成。如レ文 T2230_.61.0549b28: 乃於過去時是妙音童眞以下至二則成爲菩 T2230_.61.0549b29: 薩一者。略明二妙音菩薩往昔因縁一。言二妙音一者 T2230_.61.0549c01: 即曼殊也。釋名如レ前。無比威徳者者。略歎 T2230_.61.0549c02: レ徳也。身中出光明等者。明三是菩薩過去放 T2230_.61.0549c03: レ光利二益衆生一也。是時以下。明二是菩薩證レ地 T2230_.61.0549c04: 得 ![]() T2230_.61.0549c05: 不思議徳一也。自身如來等者。廣歎二輪王 T2230_.61.0549c06: 佛頂一。三摩地形相。於二三有中一作二利益事一。如 T2230_.61.0549c07: レ文 T2230_.61.0549c08: 爾時世尊以下至二令其覺悟一者。對二告妙音一 T2230_.61.0549c09: 歎二其化身説法利生之徳一。如レ文 T2230_.61.0549c10: 時曼殊室利童眞菩薩白佛言等者。妙音菩 T2230_.61.0549c11: 薩問二佛頂眞言三摩地行名號差別一。如レ文。佛 T2230_.61.0549c12: 言以下佛答也。所謂以下列名。都有二一百九 T2230_.61.0549c13: 十五差別名號一。如レ文。以レ是即知。序分所レ列 T2230_.61.0549c14: 菩薩二乘若干雜衆。無レ非二皆是佛頂眞言三 T2230_.61.0549c15: 摩地王名號之所攝一也。名字既爾。體用彌然。 T2230_.61.0549c16: 智者詳レ之。但於二其中一有二一名重出一。佛意難 T2230_.61.0549c17: レ測。不レ得二專擅一。又曼殊師利童子於我以下。 T2230_.61.0549c18: 説二佛頂眞言三摩地別名一竟。重更略説二佛異 T2230_.61.0549c19: 名一也。略有二一十三名一。如レ文。曼殊室利童子 T2230_.61.0549c20: 於以下。重明三此世界所レ知佛異名略有二三 T2230_.61.0549c21: 名一也。人天以下略明二一名一。所レ謂離欲也。童 T2230_.61.0549c22: 眞於此世界以下。總擧二如來衆多別名一。故言 T2230_.61.0549c23: レ成二就五阿僧祗百千一也。爲愚夫聲聞示現 T2230_.61.0549c24: 等者。明下設二異名一之所以上也。調伏成*就等 T2230_.61.0549c25: 者。重結二諸經中説一也。童眞於恒河沙以下。 T2230_.61.0549c26: 略明レ有二種種名號一也。言非下但於二此娑訶世 T2230_.61.0549c27: 界一有中如レ是等衆多別名上。於二恒河沙佛世界 T2230_.61.0549c28: 中一亦有二種種差別名號一。廣如二華嚴名號品 T2230_.61.0549c29: 説一也。童子隨調伏以下。結二示如來眞言色 T2230_.61.0550a01: 身事相一也。言名字差別前已明了。色身事相 T2230_.61.0550a02: 亦復無量也 T2230_.61.0550a03: 爾時世尊復告曼殊以下至二我今亦如是一者。 T2230_.61.0550a04: 重爲二妙音一説二修行軌則一也。白分善時日等 T2230_.61.0550a05: 者。時能修二供養一時日也。諸佛及縁覺以下。 T2230_.61.0550a06: 明下所二供養一諸尊上也。聖天悉歡喜等者。明下 T2230_.61.0550a07: 由レ修二供養一諸尊隨喜上也。行者於世天等者。 T2230_.61.0550a08: 明二供レ食時軌則一也。一切諸眞言等者。結二示 T2230_.61.0550a09: 眞言威力一也。新産及死家以下至二亦不應食 T2230_.61.0550a10: 啖一者。明二不レ應レ食物及其處所一也。如是以 T2230_.61.0550a11: 下。結下不二往飮食一及不中止宿上也。破壞等者。 T2230_.61.0550a12: 示二不應所以一也。修行者應當以下。明二修行時 T2230_.61.0550a13: 次第儀則一也。三時三歸慈心作淨六念受戒 T2230_.61.0550a14: 等竝如レ文。然八戒中文上有レ九。舊別兩本其 T2230_.61.0550a15: 數有レ八賸レ一。謂不歌舞作樂。若論レ攝者。應 T2230_.61.0550a16: レ攝二不飮酒放逸之句一也。言歌舞作樂必爲二 T2230_.61.0550a17: 飮酒放逸縁一故也。若准二大論及餘文一者。今 T2230_.61.0550a18: 經不應非時食之一戒似レ剩。自餘八戒經文 T2230_.61.0550a19: 合レ論。若准二安國照公讃文云一。若依二法密部一。
T2230_.61.0550a22: 文一。可三八戒之上加二根本之齋一。故大論云。劫 T2230_.61.0550a23: 初聖人教レ人持レ齋是時齋法不レ受二八戒一。直 T2230_.61.0550a24: 以二一日不食一爲レ齋。後佛出世。教語レ之言。汝 T2230_.61.0550a25: 當下一日一夜如三諸佛持二八戒一過レ中不 ![]() T2230_.61.0550a26: 功徳將レ人至二涅槃一。今因二循論及讃等一。經明二
T2230_.61.0550a29: 爾時釋迦牟尼世尊以下至二爲令愍念有情 T2230_.61.0550b01: 故説一者。説二輪王佛頂世間出世上上眞言明 T2230_.61.0550b02: 教畫像法則一也。畫像品中已説下畫二諸尊像一 T2230_.61.0550b03: 儀式上。今於二此中一更明レ畫二一字頂輪王一像一。 T2230_.61.0550b04: 有二其二別一。應三肘以下明二畫レ像先行事一。佛 T2230_.61.0550b05: 像以下正明レ畫レ像。如レ文 T2230_.61.0550b06: 爾時世尊以下至二人中最勝尊一者。復説二伽 T2230_.61.0550b07: 陀一歎二此像功能一。竝明下修二頂輪王法一者所レ獲 T2230_.61.0550b08: 功徳果報等上也。若見此佛像以下至二此像爲 T2230_.61.0550b09: 最勝一者。歎二此像最勝無比一。於レ中初文略歎二 T2230_.61.0550b10: 此像滅罪功能一也。一切諸功徳等者。明二此像 T2230_.61.0550b11: 力諸功徳法悉皆究竟一也。諸天等者。歎二應供 T2230_.61.0550b12: 徳一也。現世等者。明二此眞言力及見像之功一 T2230_.61.0550b13: 也。此則等者。明三多佛稱讃及獲二悉地一也。功 T2230_.61.0550b14: 徳等者。結二示此像滅レ罪増 ![]() T2230_.61.0550b15: 足以下。明下此輪王眞言令二定慧具足一成佛 T2230_.61.0550b16: 人天供上也。言二四如意足一者。謂欲如意足・精
T2230_.61.0550b19: 等不思議最勝上也。天龍及藥叉以下。明下八部 T2230_.61.0550b20: 衆見二持明者一悉皆消融上也。帝釋大威徳以 T2230_.61.0550b21: 下。明二忉利天王分 ![]() T2230_.61.0550b22: 中無中與二成就者一等者上也。若見等者。明下不二恭 T2230_.61.0550b23: 敬一者自有 ![]() ![]() T2230_.61.0550b24: 盡也。若人以下。明下修二頂王眞言一得二成就一者 T2230_.61.0550b25: 終不死益上也。無量倶知衆以下。明三變レ身如 T2230_.61.0550b26: レ佛化二諸有情一也。變身金剛以下。明下以二餘化 T2230_.61.0550b27: 身一現二於天上并三惡趣及以人間一拔苦與樂上 T2230_.61.0550b28: 也。我略説以下。結二示持明者得益相一。獲得五 T2230_.61.0550b29: 神通者。明二得通益一。五神通者。謂天眼通・天 T2230_.61.0550c01: 耳通・他心通・宿命通身如意通。即是菩薩 T2230_.61.0550c02: 所レ得神通。智度論云。問云。如二讃菩薩品中一。 T2230_.61.0550c03: 言三諸菩薩皆得二五通一。今何以言二欲住六神 T2230_.61.0550c04: 通一。答曰。五通是菩薩所レ得。今欲レ住二六神通一 T2230_.61.0550c05: 是佛所得。若菩薩得二六神通一可レ如二來難一。問 T2230_.61.0550c06: 曰。往生品中説下菩薩往二六神通一至中諸佛國上。 T2230_.61.0550c07: 云何言三菩薩皆得二五通一。答曰。第六漏盡神通 T2230_.61.0550c08: 有二二種一。一者漏習倶盡。二者漏盡而習不 T2230_.61.0550c09: レ盡。習不レ盡故言二皆得五通一。漏盡故言二住六 T2230_.61.0550c10: 神通一。今正明二菩薩益一故云二得五神通成大菩 T2230_.61.0550c11: 薩一。如三法華云二深修禪定得五神通一也。人中 T2230_.61.0550c12: 最勝尊者。明二成佛益一。如三法華云二有佛人中
T2230_.61.0550c15: 前品廣説二別異成就種種事業一。以答二金剛手 T2230_.61.0550c16: 異成就事業問一。竝答三妙徳問二頂輪王名號差 T2230_.61.0550c17: 別一已竟。今此品説二印契安布及其眞言等一。以 T2230_.61.0550c18: 廣答二金剛手印安布之間一。故言二密印眞言品一。 T2230_.61.0550c19: 爾時釋迦牟尼佛告一切菩薩衆以下至二我 T2230_.61.0550c20: 今説大印一者。勸レ受二一切如來大印一。即自宣二 T2230_.61.0550c21: 説之一也。一切如來出生大三摩地無比力超 T2230_.61.0550c22: 勝一切如來住眞言身一切如來族眞實大印 T2230_.61.0550c23: 眞言者。謂此密印即是諸佛出生之處。故 T2230_.61.0550c24: 有二無比大力一超二勝二乘十地菩薩一。亦是一切 T2230_.61.0550c25: 諸佛住處身。密印亦通二一切如來種族一故云二 T2230_.61.0550c26: 大印一。若有二衆生一持二此大印一。現身即得レ等二同 T2230_.61.0550c27: 諸佛一。有二如レ是力一故。如來勸二汝等應 ![]() T2230_.61.0550c28: レ體也。無比威光神通流出無邊奇特現威神 T2230_.61.0550c29: 能生一切菩薩能摧一切倶胝魔攝伏一切菩 T2230_.61.0551a01: 薩令難調之人起於慈心者。即明二此大印眞 T2230_.61.0551a02: 言之力用一。如レ文。又一切如來出生三摩地無 T2230_.61.0551a03: 比力也。超勝一切如來乃至大印眞言者。表二 T2230_.61.0551a04: 法身一也。無比威光乃至現威神力者。表二慧 T2230_.61.0551a05: 力一也。能生以下總明二功能一。可レ見。善男子以 T2230_.61.0551a06: 下結三示成二辨事業一也。我今等者。標起將レ説二 T2230_.61.0551a07: 大印一也 T2230_.61.0551a08: 爾時金剛手白佛言以下至二方便成就一者。祕 T2230_.61.0551a09: 密主重請下世尊爲二衆生利益一故説中易成就之 T2230_.61.0551a10: 方便上也。佛言汝當諦聽我爲汝等者。是佛 T2230_.61.0551a11: 重誡三許説二大印一。如レ文。二手内相叉等者。正 T2230_.61.0551a12: 説二大印相一。如レ文。若作レ印者。先應レ知二十二合 T2230_.61.0551a13: 掌一。故大日釋云。今此中先説二十二種合掌名 T2230_.61.0551a14: 相一。凡諸印法此十二種極要。宜二明説 ![]() T2230_.61.0551a15: 一合掌令二掌中心堅相著一。十指頭稍相離。少
T2230_.61.0551b04: 坐禪人手相加之形一。此名二毘鉢哩曳薩哆合
T2230_.61.0551b14: 者印一。又云。即前印屈二右大指一入レ掌。左大指 T2230_.61.0551b15: 直竪。是持金剛者印。今謂。是二印者蓮華金 T2230_.61.0551b16: 剛二部之用。如レ文
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T2230_.61.0551b26: 一切聖賢所レ不レ能レ斷處悉斷。故於二諸眞言
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T2230_.61.0551c02: 梵音佉字是虚空義。世間悉共許二虚空是無 T2230_.61.0551c03: 生無作法一。若一切法本不生離二諸物一。是畢竟
![]() T2230_.61.0551c06: 可得義也。故此五字眞言名二降伏四魔解脱 T2230_.61.0551c07: 六趣滿足一切智智金剛字句一也。從レ此以下 T2230_.61.0551c08: 諸眞言更不二煩釋一。須レ尋二大日義釋等一 T2230_.61.0551c09: 此是一切如來心印眞言者。竝結二示印眞言 T2230_.61.0551c10: 名一。如レ文。祕密主此名大勤勇心眞言者。重結 T2230_.61.0551c11: レ名也。大勤勇者。歎佛通號也。一切如來眞實 T2230_.61.0551c12: 法者。示二其不虚一也。能解脱地獄乃至攝召一 T2230_.61.0551c13: 切菩薩者。明二此眞言功能一也。金剛手我略説 T2230_.61.0551c14: 以下至二何況餘類一者。重結二歎功力一。竝況二出 T2230_.61.0551c15: 所レ召衆一也。次如レ前二手作拳舒二指竪屈 T2230_.61.0551c16: 上節二頭指互安於二大指甲上者。正明二轉 T2230_.61.0551c17: 輪根本不印相一也。此名等者。正結二大印名一 T2230_.61.0551c18: 也。恒河沙數量以下至二是處不敢住一者。是重 T2230_.61.0551c19: 引レ證結二歎此大輪王印功能一也 T2230_.61.0551c20: 祕密主此輪王根本印以下至二未嘗有忘失一 T2230_.61.0551c21: 者。亦復廣歎下此根本印及眞言威徳功能利 T2230_.61.0551c22: 益之事於二恒沙劫一不 ![]() T2230_.61.0551c23: 金剛手此大印等者。重結二示威徳一也。鄭重稱二 T2230_.61.0551c24: 譽此印眞言威徳功能一者。爲レ顯二示此頂輪王 T2230_.61.0551c25: 功能威力無量甚深不可思議一故。亦表二慇懃 T2230_.61.0551c26: 之意一也。次准前根本印二中指直竪合等者。 T2230_.61.0551c27: 明二高頂王印一也。以此等者。明二此印用處一也。 T2230_.61.0551c28: 次以二手虚心合掌二無名指入二掌中以二 T2230_.61.0551c29: 大指面押二無名指甲上屈二頭指相拄令圓 T2230_.61.0552a01: 如傘蓋形此名白傘蓋頂王印者。明二印相一結 T2230_.61.0552a02: レ名。可レ見。次准前印舒二頭指則是光聚頂王 T2230_.61.0552a03: 印者。示レ相結レ名。可レ見。次准前印以二頭指 T2230_.61.0552a04: 各安中指第三節是勝頂王印以下至二如親 T2230_.61.0552a05: 見如來一者。結二示別名及功能一也。即此印以二 T2230_.61.0552a06: 二頭指一苾二指背即名煩惱雹印亦名如 T2230_.61.0552a07: 來結跏印者。重明二印相一竝結二異名一。如レ文。苾
T2230_.61.0552a11: 次以二手虚心合掌雙屈二大指入掌中此印 T2230_.61.0552a12: 名如來心印等者。明二如來心印相一。及以結レ名 T2230_.61.0552a13: 示二異名一也。以此印眞言以下至二通一切成 T2230_.61.0552a14: 就一者。明二此印眞言用及功能一也。以此加持 T2230_.61.0552a15: 自身以下至二眞言末一。明下加二持自身一即成中諸 T2230_.61.0552a16: 佛之所レ持身眞言如レ文。此大眞言等者。明下 T2230_.61.0552a17: 所二加持一身分兼二用五字一獲中五徳上也 T2230_.61.0552a18: 次以二手虚心合掌十指互相交令虚其掌此 T2230_.61.0552a19: 名一切辨事佛頂印以下至二眞言末一者。明 T2230_.61.0552a20: レ相結レ名及説二眞言一。如レ文。金剛手此一切以 T2230_.61.0552a21: 下至二應護身一者。明二此印眞言用途一也 T2230_.61.0552a22: 次以右手握大拇指作拳以左手執握袈裟角 T2230_.61.0552a23: 此名錫杖印以下至二眞言末一者。明レ相示レ名 T2230_.61.0552a24: 及説二眞言一。如レ文。此是錫杖明以下至二印眞 T2230_.61.0552a25: 言相應一者。明二功能并用處一也 T2230_.61.0552a26: 次先以左手仰掌安於臍下以右手覆左手上 T2230_.61.0552a27: 右手小指與左手大指互相加其掌令虚名如 T2230_.61.0552a28: 來鉢印者。示レ相結レ名。可レ見。當於恐怖處以 T2230_.61.0552a29: 下至二眞言末一者。明下用二眞言一時處上竝説二眞 T2230_.61.0552b01: 言一。如レ文。鉢眞言大力以下至二眞言印相應一 T2230_.61.0552b02: 者。明下除二飢渇一護身等上也 T2230_.61.0552b03: 次以二手内相交仰掌二頭指側相拄二大指 T2230_.61.0552b04: 各捻頭指下節倒安眉間名佛毫相印乃 T2230_.61.0552b05: 至二眞言末一者。結二示印名相一及説二眞言一。如 T2230_.61.0552b06: レ文。此是毫相印以下至二由結誦此明一者。重 T2230_.61.0552b07: 示レ名及歎二威徳功能一也 T2230_.61.0552b08: 次用前印加持於頸則成頸印加持於鼻則成 T2230_.61.0552b09: 鼻印以下眞言末者。明三通用二前印一。竝別説二 T2230_.61.0552b10: 眞言一。如レ文。行者加自鼻等者。明二功徳一也 T2230_.61.0552b11: 次二手密合掌屈二頭指各安中指背上大指 T2230_.61.0552b12: 屈入掌名爲佛眼印者。明二印相一竝結レ名也。 T2230_.61.0552b13: 一切佛頂中以下至二能成一切事業一者。明下 T2230_.61.0552b14: 此印眞言能滅二衆罪一頓生二大福一成中一切業 T2230_.61.0552b15: 威徳功能上也。即説已下至二眞言末一。如レ文可 T2230_.61.0552b16: レ知 T2230_.61.0552b17: 爾時世尊以下至二得此陀羅尼一者。明下受二得 T2230_.61.0552b18: 此眞言一所從佛數上也。金剛手由憶以下至二修 T2230_.61.0552b19: 行者前一者。明三此眞言力一切聖天來現二在 T2230_.61.0552b20: 前一也。於一切以下至二悉皆成就一者。明下由二此 T2230_.61.0552b21: 明力一一切教法及金剛族法悉皆成就上也。是 T2230_.61.0552b22: 故以下至二或二十一遍一者。明下修二佛頂眞言一 T2230_.61.0552b23: 者常應中知誦上也。金剛手此佛眼等者。明下説二 T2230_.61.0552b24: 佛眼明妃一之所以上也。金剛手此陀羅尼以下 T2230_.61.0552b25: 至二皆得寂靜一者。明二此眞言功能一。謂暴惡衆 T2230_.61.0552b26: 生難調鬼魅皆令二歡喜一。諸鬪諍等皆使二寂滅一 T2230_.61.0552b27: 也。祕密主若修行頂眞言以下至二則損持 T2230_.61.0552b28: 明者一者。明下持二佛頂眞言一不二成就一者。以二此 T2230_.61.0552b29: 明妃一和誦得 ![]() ![]() T2230_.61.0552c01: 應二和誦一。如レ文 T2230_.61.0552c02: 次則用前印以二頭指各苾中指背是如來
T2230_.61.0552c06: 竝云下輪此印時。大自在天倶摩羅天俁呬野 T2230_.61.0552c07: 天等皆不二嬈惱一。何況諸小魑魅鬼神而作レ惱
T2230_.61.0552c10: 兩穬麥常結口印置於自口上者。明二印相一 T2230_.61.0552c11: 説二眞言一。竝如レ文。此是大威徳以下至二何況 T2230_.61.0552c12: 諸凡愚一者。明二此印眞言威徳功能一。竝擧況 T2230_.61.0552c13: 也 T2230_.61.0552c14: 次以右膝著地竪左膝左手引向後作答勢 T2230_.61.0552c15: 以右手當心爲拳竪頭指作斯剋勢凌身向 T2230_.61.0552c16: 前名爲無能勝大印者。明レ相示レ名也。能摧一 T2230_.61.0552c17: 切魔以下至摧壞暴惡魔持無量種形一者。明下 T2230_.61.0552c18: 此是印威力能摧二魔軍一證中無上智上也。降魔 T2230_.61.0552c19: 之相如二前廣説一。更尋二瑞應經等一。眞言如レ文。 T2230_.61.0552c20: 復次祕密主以下至二常得大加護一者。重明下 T2230_.61.0552c21: 以二此眞言一加二持己身一得中大加護上也 T2230_.61.0552c22: 次先瑞身結跏作勇健坐以左手仰掌安臍下 T2230_.61.0552c23: 結跏上舒右手竪掌向外以大指捻無名指甲 T2230_.61.0552c24: 上頭指屈在中指背令不相著名如來鑠訖底 T2230_.61.0552c25: 印者。如レ文。若結此印者以下至二眞言末一者。 T2230_.61.0552c26: 雙明二此印眞言威力利益一。竝説二眞言一。三時若 T2230_.61.0552c27: 憶持等者。重明下修二持頂輪王一功能無礙上 T2230_.61.0552c28: 次准如前印右手覆在左手上相去一 T2230_.61.0552c29: 名如來臍印者。如レ文。此諸佛大力以下至二常 T2230_.61.0553a01: 護身無疾一者。明二此印功力諸病悉除一也。即 T2230_.61.0553a02: 説以下正説二眞言一。如レ文。是諸如來臍以下 T2230_.61.0553a03: 至二種種無有盡一者。結二示眞言印奇持神通
T2230_.61.0553a06: 印者。示レ相結レ名也。一切佛頂中以下至二速 T2230_.61.0553a07: 疾得悉地一者。廣明二此印威徳一并誡二離レ此行 T2230_.61.0553a08: 者有 ![]() T2230_.61.0553a09: 譬一。譬下顯離二甲冑一之失上也。踝字不レ允。從レ身 T2230_.61.0553a10: 爲レ正。郎果反。赤體也。餘譬如レ文。如是修行 T2230_.61.0553a11: 者等者。合レ譬以示二闕レ甲之失一也。謹愼等者。 T2230_.61.0553a12: 結二勸被甲之得一也。眞言如レ文。修地者以下 T2230_.61.0553a13: 能成一切事者。擧レ譬帖合結二示此印特身 T2230_.61.0553a14: 驍勇之力一也 T2230_.61.0553a15: 次如前甲印舒中指則名如來頂髻大印以 T2230_.61.0553a16: 下至二眞言末一者。示レ相結レ名。及説二眞言一。如 T2230_.61.0553a17: レ文 T2230_.61.0553a18: 次准前頂髻印中指却合直竪頭指置於左右 T2230_.61.0553a19: 耳是如來耳印者。示レ相結レ名也。若常加持耳 T2230_.61.0553a20: 以下至二言音得最勝一者。明三此印功能及説二 T2230_.61.0553a21: 眞言一。示二行者利益一。如レ文 T2230_.61.0553a22: 次以左手如前甲印竪臂向身是如來牙大印 T2230_.61.0553a23: 安於自口傍牙處以下至二眞言末一者。示レ相結 T2230_.61.0553a24: レ名。乃至明二修行成就等一也。眞言如レ文 T2230_.61.0553a25: 次准前甲冑印虚中指屈臂垂拳向下名爲授
T2230_.61.0553a28: 常結二此印一得中大威力上也。眞言如レ文。大威徳 T2230_.61.0553a29: 成就以下至二堅禁具尸羅一者。明三此眞言具二 T2230_.61.0553b01: 種種徳一也 T2230_.61.0553b02: 次准前甲冑印微縮頭指在掌竪臂向上是如 T2230_.61.0553b03: 來膊印有大威力者。示レ相結レ名及説二眞言一。 T2230_.61.0553b04: 如レ文 T2230_.61.0553b05: 次即前印安於二乳間名嬭印者。示レ相結レ名。 T2230_.61.0553b06: 及説二眞言一。如レ文 T2230_.61.0553b07: 次右手以大指押中無名小指甲上直竪頭指 T2230_.61.0553b08: 引臂高竪是如來幢印者。示レ相結レ名。及説二 T2230_.61.0553b09: 眞言一。如レ文 T2230_.61.0553b10: 次即以前幢印垂臂向下是如來臥印者。示 T2230_.61.0553b11: レ相結レ名。眞言如レ文 T2230_.61.0553b12: 次准前印以臂横於胸是如來行印者。示レ相 T2230_.61.0553b13: 結レ名。眞言如レ文 T2230_.61.0553b14: 次以此印安於頭中是如來頭鉤印者。示レ相 T2230_.61.0553b15: 結レ名。眞言如レ文 T2230_.61.0553b16: 次以右手大指捻無名小指甲上直竪中指頭 T2230_.61.0553b17: 指是如來脇印者。示相結レ名。眞言如レ文 T2230_.61.0553b18: 次以右手大指押頭指小指甲上中指無名指 T2230_.61.0553b19: 直竪是如來眼印者。示レ相結レ名。眞言如レ文 T2230_.61.0553b20: 次即前眼印微屈中指無名指是如來光網印 T2230_.61.0553b21: 者。示レ相結レ名。眞言如レ文 T2230_.61.0553b22: 次以右手大指押頭指甲餘三指竪微屈是如 T2230_.61.0553b23: 來光焔印者。示レ相結レ名。眞言如レ文 T2230_.61.0553b24: 次准前光焔印申中指令微屈小指無名准前 T2230_.61.0553b25: 是如來脣印者。示レ相結レ名。眞言如レ文 T2230_.61.0553b26: 次以右手大拇指屈入掌中餘四指竝展仰掌 T2230_.61.0553b27: 向前名爲如來舌相印者。示レ相結レ名。眞言如 T2230_.61.0553b28: レ文 T2230_.61.0553b29: 次以左右二手仰掌以右手押左手上安臍下 T2230_.61.0553c01: 是如來三摩地印者。示レ相結レ名。眞言如レ文 T2230_.61.0553c02: 次准前定印安於當心是一切如來過去未來 T2230_.61.0553c03: 現在金剛焔心印者。示レ相結レ名。眞言如レ文 T2230_.61.0553c04: 金剛手此名以下至二威徳者一。重結二眞言名一。及 T2230_.61.0553c05: 明二功能一。擧レ上況レ下也 T2230_.61.0553c06: 次以左手展覆於臍下展右手仰掌押左手 T2230_.61.0553c07: 背名如來馬陰藏密印者。示レ相結レ名。眞言 T2230_.61.0553c08: 如レ文 T2230_.61.0553c09: 次以右手作拳令甲不現唯出中指甲令現名 T2230_.61.0553c10: 如來坐處印者。示レ相結レ名。眞言如レ文 T2230_.61.0553c11: 次准此前印露出頭指甲藏中指甲是名如來 T2230_.61.0553c12: 髀印者。示レ相結レ名。眞言如レ文 T2230_.61.0553c13: 次准此前印藏頭指甲露出無名指甲是名佛 T2230_.61.0553c14: 慈三摩地印者。示レ相結レ名也。能生大慈心以 T2230_.61.0553c15: 下至二應誦佛慈明一者。明二此眞言功徳一也。眞 T2230_.61.0553c16: 言如レ文。此是佛慈印以下至二遊此明威力一 T2230_.61.0553c17: 者。重示二功能一以勸レ誦也。遊猶レ由也。四無
T2230_.61.0553c20: 是如來無垢印者。示レ相結レ名。眞言如レ文。行 T2230_.61.0553c21: 者喫食時以下至二以佛無垢印一者。明二用レ此 T2230_.61.0553c22: 加レ食及食得 ![]() T2230_.61.0553c23: 次准此前印隱其小指甲露出大指甲名爲如 T2230_.61.0553c24: 來甘露印者。示レ相結レ名也。由結此印故能獲 T2230_.61.0553c25: 明解脱者。明下由レ結二此印一能得中三明八解上也。 T2230_.61.0553c26: 眞言如レ文 T2230_.61.0553c27: 次以二手各以大拇指入掌堅握作拳二 T2230_.61.0553c28: 拳相合名如來師子吼印者。示レ相結レ名。眞言 T2230_.61.0553c29: 如レ文。種種奇特事以下至二能成辨一切一者。 T2230_.61.0554a01: 明二其功能一也。眞言如レ文 T2230_.61.0554a02: 次以二手虚心合掌十指右押左互相交名爲
T2230_.61.0554a06: 次即以此前印悉開於十指小指大指合餘指 T2230_.61.0554a07: 皆微屈是印如蓮華名爲蓮華印者示結。如 T2230_.61.0554a08: レ文。如來吉慶印以下至二眞言末一者。重標二印 T2230_.61.0554a09: 名一明二其獲 ![]() T2230_.61.0554a10: 菩薩乃至地居有情等福一。眞言如レ文。成就等 T2230_.61.0554a11: 者。重示二獲レ福不 ![]() T2230_.61.0554a12: 次准前印如來敷蓮華應結於當心名般若波 T2230_.61.0554a13: 羅蜜印者。示レ相結レ名。此明大威徳以下至二 T2230_.61.0554a14: 是印大威力一者。明二此印威徳大力一也。眞言 T2230_.61.0554a15: 如レ文 T2230_.61.0554a16: 金剛手此般若以下至二證得大菩提一。重明二此 T2230_.61.0554a17: 印眞言大功徳一也 T2230_.61.0554a18: 次准此前印雙屈大指入掌是名如來大悲印 T2230_.61.0554a19: 者。示レ相結レ名。眞言如レ文 T2230_.61.0554a20: 次即以前印各屈大指入掌各令拄著小指根 T2230_.61.0554a21: 下是名如來膝印者。示レ相結レ名。眞言如レ文 T2230_.61.0554a22: 次准前膝印以二大指各跓無名指根是名 T2230_.61.0554a23: 如來踝印者。示レ相結レ名。眞言如レ文 T2230_.61.0554a24: 次准前踝印以二大指*跓中指根下名如來 T2230_.61.0554a25: 足印者。示レ相結レ名。眞言如レ文 T2230_.61.0554a26: 爾時世尊告金剛手以下至二不能盡知其福 T2230_.61.0554a27: 利一者。略明二此等大印及百千倶知眷屬印等 T2230_.61.0554a28: 福利無 ![]() T2230_.61.0554a29: 説伽陀曰以下至二證得如來身一者。重説二伽 T2230_.61.0554b01: 陀一廣歎二此等大印威徳大力一也。若成此明王 T2230_.61.0554b02: 等者。勸下爲二利益一故必應中受持及廣流布上也。 T2230_.61.0554b03: 是印名大印等者。明下此印有二大威力一令丙末 T2230_.61.0554b04: 世有情修乙持善品甲也。若善男女等以下至二能 T2230_.61.0554b05: 療諸疾病一者。廣明下此等印眞言令二持誦一者 T2230_.61.0554b06: 滅レ罪生レ福得レ通根具無病長壽拔苦與樂自 T2230_.61.0554b07: 他福利皆悉具足上也。我今而略説等者。更示二 T2230_.61.0554b08: 大印功力一以勸三常當二受持一也。遠離諸障難 T2230_.61.0554b09: 等者。明二常受持者離レ障證 ![]() T2230_.61.0554b10: 金剛手此一切等者。總結丙如上諸印利下益持二
T2230_.61.0554b13: 智證大師記 一校畢 T2230_.61.0554b14: T2230_.61.0554b15:
T2230_.61.0554b18: 諸成就法品第九 T2230_.61.0554b19: 前品廣説二印契安布及眞言等一了。今此品中 T2230_.61.0554b20: 説二世出世種種成就方便事業一。故言二諸成就 T2230_.61.0554b21: 法品一。猶是答二其成就事業之問一也 T2230_.61.0554b22: 爾時釋迦牟尼佛觀察大衆者。將爲二當來諸 T2230_.61.0554b23: 衆生一故。略説二佛頂輪王種種成就之法一。故更 T2230_.61.0554b24: 觀二察諸大衆會一以告二金剛手一也。祕密主當 T2230_.61.0554b25: 來後世嬾惰懈怠以下至二轉輪王功能一者。許下 T2230_.61.0554b26: 爲二不精進無暇有情一略説中頂輪王功能上也。於 T2230_.61.0554b27: レ中略擧二二類有情一。一懈怠不精進者。二或 T2230_.61.0554b28: 婆羅門等者。是有二淨信一者也。言二婆羅門勝 T2230_.61.0554b29: 族刹利族姓一者。於二四姓中一擧二其二種類一。勝 T2230_.61.0554c01: 族可レ見。有淨信及發菩提心者。大日經云。
T2230_.61.0554c04: 法大海信爲二能入一。如下梵天王請二轉法輪一時。 T2230_.61.0554c05: 佛説レ偈言上。我今開二甘露味門一。若有レ信者得二 T2230_.61.0554c06: 歡喜一。此偈中不レ言三施戒多聞忍信禪慧人能 T2230_.61.0554c07: 得二歡喜一。獨説二信人一。佛意如レ是。我第一甚深 T2230_.61.0554c08: 法。微妙無量無數不可思議。不動不倚不著 T2230_.61.0554c09: 無所得法。非二一切智人則不レ能レ解。故以二信 T2230_.61.0554c10: 力一爲レ初。非下由二慧等一而能初入中佛法上。萬行功
T2230_.61.0554c13: 一法。然今文似レ二。更引二他經一釋。大乘十 T2230_.61.0554c14: 法經云。佛言。善男子。菩薩摩訶薩成二就十 T2230_.61.0554c15: 法一。是住二大乘一。何等爲レ十。一者信成就。二者 T2230_.61.0554c16: 行成就。三者性成就。四者樂二菩提心一。五者樂 T2230_.61.0554c17: レ法。六者觀二正法行一。七者行二法性法一。八者捨二 T2230_.61.0554c18: 慢大慢一。九者善解二如來祕密之教一。十者心 T2230_.61.0554c19: 不レ悕 ![]() T2230_.61.0554c20: 薩摩訶薩白レ佛言。世尊。云何菩薩摩訶薩信 T2230_.61.0554c21: 成就。佛言。善男子。菩薩摩訶薩行二不淨行一 T2230_.61.0554c22: 得二柔軟行一。彼菩薩信二諸如來正眞正覺無上 T2230_.61.0554c23: 菩提一。信下諸如來於二一念中一説中三世事上。信二如 T2230_.61.0554c24: 來藏不老不死無量無邊不生不滅不常不 T2230_.61.0554c25: 斷一。信二諸佛實際法界一切智一切智人所知 T2230_.61.0554c26: 力無所畏不共佛法一。信二諸如來無見頂相一。信下 T2230_.61.0554c27: 諸如來三十二相八十種好莊嚴其身一身有中 T2230_.61.0554c28: 圓光上。信二聲聞所説縁覺所説菩薩所説一。及信二 T2230_.61.0554c29: 所有善言説者一。信二此世過世一。信四正行者住正 T2230_.61.0555a01: 行者若有二沙門若婆羅門一。信下善業果甚可二愛 T2230_.61.0555a02: 樂一微妙最勝上。所レ説若天天主若人人主。信下 T2230_.61.0555a03: 不善果不レ可二愛樂一。苦惱無量。或在二地獄一或 T2230_.61.0555a04: 在二餓鬼一或在中畜生上。彼菩薩如レ是信已。得レ離二 T2230_.61.0555a05: 三法一疑二惑三不決定一。善男子。菩薩摩訶
T2230_.61.0555a08: 訶薩以レ有二菩提相一故發二菩提心一。未レ發二菩提 T2230_.61.0555a09: 心一時。或諸如來或諸聲聞勸 ![]() T2230_.61.0555a10: 子。此是菩薩初發菩提心相。善男子。彼菩薩 T2230_.61.0555a11: 聞レ有二菩提一。聞三菩提心有二大功徳一。聞發二阿耨 T2230_.61.0555a12: 多羅三藐三菩提心一。此是菩薩第二發菩提 T2230_.61.0555a13: 心相。善男子。彼菩薩見三諸衆生無レ主無レ親 T2230_.61.0555a14: 無レ救無レ護無二能度レ之令 ![]() T2230_.61.0555a15: 彼諸衆生一起二慈悲心一而作二是言一。我當下於二彼 T2230_.61.0555a16: 無主無親無救無護諸衆生等一而作中救護上。而 T2230_.61.0555a17: 爲二彼因縁一故發二阿耨菩提心一。此是菩薩第三 T2230_.61.0555a18: 發菩提心相。善男子。彼菩薩以レ見二如來相 T2230_.61.0555a19: 具足身一。生二歡喜心一生二勇悦心一。心生二歡喜一。以二 T2230_.61.0555a20: 是因縁一故發二阿耨菩提心一。此是菩薩第四發 T2230_.61.0555a21: 菩提心相。善男子。彼菩薩爲衆生令 ![]() T2230_.61.0555a22: 益安隱樂一故。修二行布施持戒忍辱一。修二行精
T2230_.61.0555a26: 説。今文淨信及菩提心。一二之義隨レ宜解釋。 T2230_.61.0555a27: 菩提心義具如二彼經及華嚴經菩提心論菩 T2230_.61.0555a28: 提心義章説一。爲下如レ是等愛二樂修三行眞言一者上。 T2230_.61.0555a29: 略説二佛頂輪王眞言威徳功能一也 T2230_.61.0555b01: 能摧一切天龍以下至二伽陀末一者。略標二佛頂 T2230_.61.0555b02: 輪王威徳神力一也。於レ中初總顯下示摧二伏八 T2230_.61.0555b03: 部有情一之功上也。亦能令死等者。別示二其能一。 T2230_.61.0555b04: 如レ文。示現天中等者。結 ![]() T2230_.61.0555b05: 無盡一也。我今少分等者。誡三許深密法要非二 T2230_.61.0555b06: 聊爾説一。所以如來四誡鄭重告二金剛手一有二三 T2230_.61.0555b07: 聽一者。謂誡下聞二略中廣説法一而善作意上也。 T2230_.61.0555b08: 我説異方便等者。更以レ偈略明二我及一切 T2230_.61.0555b09: 佛利生故説 ![]() T2230_.61.0555b10: 若有人纔誦以下。廣説二種種成就之法及功 T2230_.61.0555b11: 能一也。言二離一切怖畏一者。華嚴經云。初地菩 T2230_.61.0555b12: 薩離二五怖畏一。所レ謂不活畏・惡名畏・死畏・惡
T2230_.61.0555b15: 眞言一力即身登レ地可二以明一矣。若能常持誦 T2230_.61.0555b16: 等者。明下常持誦者遠二離諸魔一消中滅罪惡上也。 T2230_.61.0555b17: 言二諸魔一者。謂陰魔・煩惱魔・死魔・天魔也。然 T2230_.61.0555b18: 魔多種。或有二八魔十魔一。具如二瓔珞華嚴等一 T2230_.61.0555b19: 也。降魔義者如二上已説一。言僅誦レ之功。尚登二 T2230_.61.0555b20: 地位一離二一切畏一。況常持誦者乎。如上所説畫 T2230_.61.0555b21: 像以下。明二種種作法次第一也。三時澡浴三時 T2230_.61.0555b22: 換衣等。具如二儀軌品一也。誦二十五落叉遍 T2230_.61.0555b23: 者。論云。落叉此翻レ億。大日釋云。落叉梵音。 T2230_.61.0555b24: 是相義亦是見義也。我於二種種經教中一凡有二 T2230_.61.0555b25: 持誦相應一處。多言レ誦二一落叉或三落叉等一。 T2230_.61.0555b26: 或言下爲レ除二罪障一故誦二一落叉一。極重障者不 T2230_.61.0555b27: レ過二三落叉一便得中罪業清淨上。然此義有餘。今 T2230_.61.0555b28: 當レ決レ之。所謂落叉者是相也。若得二三相一 T2230_.61.0555b29: 當二是罪得 ![]() T2230_.61.0555c01: 重。今即輕安。乃至或行二百千里一。迅疾而往不 T2230_.61.0555c02: レ覺二勞倦一。速疾異レ常。先時靜坐係縁多爲二小 T2230_.61.0555c03: 蟲蚊虻等一所レ惱。今悉不レ生。無二復膩垢可レ惡 T2230_.61.0555c04: 之相一。廣如二大品中所 ![]() T2230_.61.0555c05: 者。隨レ有レ所レ誦暫發レ聲時本尊即至。又如二大 T2230_.61.0555c06: 品所 ![]() T2230_.61.0555c07: 皆是語業淨相也。意亦有二殊異相一。謂發二生無 T2230_.61.0555c08: 量慧解一。如下經二一月四月一分別不レ盡等上。先時 T2230_.61.0555c09: 貪二嗜如レ是如レ是食味一。或不レ得者身即不レ安。 T2230_.61.0555c10: 今時寂然不二復思念一。乃至多日不レ食。恬然 T2230_.61.0555c11: 得二喜悦之味一。無二餘食想一。身亦不レ困。或先多 T2230_.61.0555c12: 種種煩惱。今皆靜息。皆是意淨相也。由レ具二 T2230_.61.0555c13: 此三淨相一故名二三落叉一。若不レ爾者。徒自勞 T2230_.61.0555c14: レ形。虚數二遍數一。難レ得二成就一。無レ所レ益也。既得二 T2230_.61.0555c15: 此三相一。當三更増二修勝行一也。或時諸天龍飛二 T2230_.61.0555c16: 行空中一。不三敢履二踐其影一。或來敬禮問訊。天 T2230_.61.0555c17: 諸童子以爲二給使一問二其所須一。如レ此是誰得 T2230_.61.0555c18: レ知耶。但誦持者自知而已。此亦罪除淨相也。 T2230_.61.0555c19: 然上來明レ離二一切相一。今説二三相一。與レ此云何 T2230_.61.0555c20: 相應耶。今答。此三相以二阿字一故。此三即一 T2230_.61.0555c21: 相。亦非レ一非レ異。如二天台所 ![]() T2230_.61.0555c22: 一相一切相。非レ一非二一切一。即相即無相。即 T2230_.61.0555c23: 非レ相非二無相一。皆是此意也。如レ是三相平等 T2230_.61.0555c24: 住二於實相一。是三落叉。身實相是一落叉。除二 T2230_.61.0555c25: 一切身垢一。語實相是二落叉。除二一切語垢一。意 T2230_.61.0555c26: 實相是三洛叉。除二一切心垢一。三垢除已三功 T2230_.61.0555c27: 徳生。即是分證二如來功徳一也。又落叉是垛義 T2230_.61.0555c28: 標義。如二文殊經中明一。學レ射初雖レ遠レ垛後漸 T2230_.61.0555c29: 近レ之。乃至任運中レ的。首楞嚴三昧亦爾。以二 T2230_.61.0556a01: 是因縁一名二落叉一。復次身印契・口眞言・意本 T2230_.61.0556a02: 尊。即是三行差別不レ同即是三相。即此三相 T2230_.61.0556a03: 入二阿字門一故。離二於三相一一相平等。如レ是照 T2230_.61.0556a04: 見是三落叉義。落叉者見也。故云二勿異一。勿異 T2230_.61.0556a05: 者不レ得二他觀一也。復次前云二三句義一。謂菩提 T2230_.61.0556a06: 心爲二種子一即因也。大悲爲レ根。方便爲二究竟一。 T2230_.61.0556a07: 從レ首至レ終皆明二此三事一。或自顯二此三徳一。或 T2230_.61.0556a08: 爲レ成二他三行一。言二三落叉一者即與レ此相應也。 T2230_.61.0556a09: 又云。三落叉是數。數是世間也。出世落叉是 T2230_.61.0556a10: 見二三相一。謂字印本尊隨取二其一。一合相是 T2230_.61.0556a11: 也。字印尊等身語心等名レ見也。又云。持二滿 T2230_.61.0556a12: 一落叉一者。謂以二金剛語一持レ之令レ滿二十萬遍一。 T2230_.61.0556a13: 然一是衆數之母。自餘一切諸數皆在二其中一 T2230_.61.0556a14: 若滿二一落叉一未レ有二證驗一。又當下更作二一落叉一 T2230_.61.0556a15: 要令中成就上。一月二月等義皆如レ此也。若深祕 T2230_.61.0556a16: 釋者。落叉是一見義。謂境界現前以二心目一觀
T2230_.61.0556a19: 説二一落叉義一。今言二二十五落叉一者。謂約二二 T2230_.61.0556a20: 十五有一以明二此義一。即前釋二一字眞言一。云二歩 T2230_.61.0556a21: 即婆字門一切諸法有不可得義一。所レ言有者 T2230_.61.0556a22: 二十五有也。釋迦尊以二法王三昧一普現二二十
T2230_.61.0556a25: 十五有煩惱惑業之垢一顯中示二十五三昧自 T2230_.61.0556a26: 在之用上也。破有之義。具如二涅槃經及法華玄
T2230_.61.0556a29: 三十日爲二白黒兩分一。月盈至レ滿謂二之白分一。 T2230_.61.0556b01: 月虧至レ晦謂二之黒分一。此擧二白月一表二智慧一也。 T2230_.61.0556b02: 一日乃至十五日者。表二十五智斷一也。三十心 T2230_.61.0556b03: 爲レ三。十地爲レ十。等妙爲レ二。妙覺究竟智斷 T2230_.61.0556b04: 圓滿。故以二滿月一而爲レ表也。例言二黒月表 ![]() T2230_.61.0556b05: 然月輪體白黒常竝表二寂而常照照而常寂 T2230_.61.0556b06: 義一。具如二涅槃月喩品及法華玄義位妙中説一
T2230_.61.0556b09: 三肘曼荼羅者。香清涼義。表二五分一也。塗三肘 T2230_.61.0556b10: 曼荼羅者具徳義。表二三身三徳等一也。以種種 T2230_.61.0556b11: 塗香華燒香飮食用蘇以爲燈等者。明二五供 T2230_.61.0556b12: 養一。大日釋云。獻二塗香一時即得二無障礙戒寶一。 T2230_.61.0556b13: 獻レ華時即得二大慈生寶一。獻二燒香一時即得二遍
T2230_.61.0556b18: 相一如レ文。見二如レ是相一則得二成就一。如レ文。若誦 T2230_.61.0556b19: 倶知遍以下至二成大悉地一者。明レ誦二四倶胝 T2230_.61.0556b20: 遍一。於レ中初二倶知成二先行法一。三四倶知成二 T2230_.61.0556b21: 辨諸事一。八部皆伏成二就悉地一。如レ文。於恒河 T2230_.61.0556b22: 側等者。明下作二窣堵波一之處上也。於一一等者。 T2230_.61.0556b23: 明下即於二塔前一香華供養誦二七倶知遍一即塔 T2230_.61.0556b24: 放レ光等上也。即於刹那頃等者。明下於二一切世 T2230_.61.0556b25: 界一得 ![]() T2230_.61.0556b26: 帝釋尚速來以下至二悉皆得清涼一者。明下誦二 T2230_.61.0556b27: 七倶知遍一以後諸天來供惡趣苦除之益上也。 T2230_.61.0556b28: 爾時修行者刹那頃等者。明下塔放レ光後。持明 T2230_.61.0556b29: 者身成二大威徳一得二大神通一。光明如二融金顏 T2230_.61.0556c01: 貎如二童子一。諸佛所レ攝獲二智身通一。迅疾如レ風 T2230_.61.0556c02: 光映中天衆上也。若有見彼成就者以下至二悉皆 T2230_.61.0556c03: 成辨一者。明下見二持明者一人并成就者。皆共騰 T2230_.61.0556c04: レ空作二持明仙一遊二歴世界一等之華報上也。所至 T2230_.61.0556c05: 帝釋處以下至二出現於世一者。明下帝釋分レ座 T2230_.61.0556c06: 乃至獲中得菩薩巧住壽大劫見二無量佛一等 T2230_.61.0556c07: 之果報上也。於レ中佛是言以下至二獲得人中 T2230_.61.0556c08: 尊一者。重以レ偈明三持眞言者自行化他斷惑成 T2230_.61.0556c09: 佛獲二無上報一。如レ文 T2230_.61.0556c10: 祕密主此修行方便有如來以下至二求大菩 T2230_.61.0556c11: 提者一者。引レ證明下諸佛菩薩在二因位時皆修二 T2230_.61.0556c12: 此佛眼大明一而得中成就上也。祕密主以下至二 T2230_.61.0556c13: 愍念世間故一者。明下金剛手亦於二因時一修二佛 T2230_.61.0556c14: 眼明一難行苦行獲中得成就上也。金剛幢如來以 T2230_.61.0556c15: 下。重引二一佛一以證下修二此眞言王一得中成就上 T2230_.61.0556c16: 也 T2230_.61.0556c17: 我今又説以下至二住壽一大劫一者。重説二異成 T2230_.61.0556c18: 就事業一也。於荷葉上等者。明レ加二持所成就 T2230_.61.0556c19: 物一也。乃至三種相現獲二三悉地一。竝如レ文 T2230_.61.0556c20: 神通月白分以下至二住壽一大劫一者。三時澡 T2230_.61.0556c21: 三洗三時換衣三時五悔等。竝如二儀軌品説一也。 T2230_.61.0556c22: 時別一千八遍等者。明二所修行事一也。別取苾 T2230_.61.0556c23: 芻毘奈耶等者。謂造二鉢袈裟等一一依二因分律 T2230_.61.0556c24: 并隨機羯磨所 ![]() T2230_.61.0556c25: 如二上説一像前修二廣大供養一。及三波多護摩以 T2230_.61.0556c26: 護二鉢等一。念二誦眞言一。三相現持時作二變化一等上 T2230_.61.0556c27: 也 T2230_.61.0556c28: 又以如來礙量以下至二住壽大劫一者。明二劍持 T2230_.61.0556c29: 明法一也。於神通月白分於八日或十四日作 T2230_.61.0557a01: 三波多護摩等者。明下加二持劍一時節作法上也。 T2230_.61.0557a02: 其劍以右手而持等者。明三空中有レ聲而云二成 T2230_.61.0557a03: 就一也。然後其像等者。明三其像放レ光照二行者 T2230_.61.0557a04: 身一也。然後鼓明等者。舊本云。無量天樂不
T2230_.61.0557a07: 騰レ空自在等益一。如レ文 T2230_.61.0557a08: 又於高山頂上安佛像以下至二爲佛優波塞 T2230_.61.0557a09: 迦一者。明二持輪成就等法一也。高山頂上者。明二 T2230_.61.0557a10: 先行處一也。山即中道山。謂表二淨菩提心安住 T2230_.61.0557a11: 不動義一也。頂上表下此菩提心究竟至二於一切 T2230_.61.0557a12: 智地一更無二過上一義上也。安佛像者。表二所縁妙 T2230_.61.0557a13: 境一也。所謂初縁實相造境即中之義也。根莖 T2230_.61.0557a14: 菓者。表二五根力等助道一也。正助合行有二所 T2230_.61.0557a15: レ至處一。誦二十一萬遍者。明下初誦二三落叉遍一 T2230_.61.0557a16: 以爲レ輪等先行上也。然後等者。正明レ作二輪等 T2230_.61.0557a17: 法一也。補沙鐵者。舊別兩本竝云二屍陀林鐵一。 T2230_.61.0557a18: 言レ輪者摧輾義也。謂レ摧二煩惱敵一也。或鉢置
T2230_.61.0557a21: 就等之處所上。即是入二修羅宮一之法而關鍵破 T2230_.61.0557a22: 壞也。又誦十萬以下。明下次誦二一落叉一護摩 T2230_.61.0557a23: 修羅宮火然一。如レ文。第三誦十萬以下。明下復 T2230_.61.0557a24: 誦二落叉一蘇羅女出所求慰問上也。入此宮中等 T2230_.61.0557a25: 者。明レ勸レ入レ宮也。竝諸助伴等者。誡三入レ宮之 T2230_.61.0557a26: 時入與二不入一也。忽然輒入等者。明二未入壇 T2230_.61.0557a27: 者入宮之損一也。是故等者。略結二未入壇者 T2230_.61.0557a28: 之失一。如レ文。入於宮中等者。明二持劍輪等人 T2230_.61.0557a29: 入レ宮之益也。彼得以下。廣明二彼成就者得 T2230_.61.0557b01: 益之相一。如レ文。其成就等者。明下纔念二輪王眞 T2230_.61.0557b02: 言一輪破復成上。如レ文。於迦葉波佛等者。引レ證 T2230_.61.0557b03: 明三持輪成就者今現作二優婆塞迦一。如レ文。爾 T2230_.61.0557b04: 時世尊以下至二愍念有情故一者。更以二伽陀一 T2230_.61.0557b05: 引二佛往縁一而許レ説二餘成就法一。如レ文 T2230_.61.0557b06: 又如前軌儀等者。明二作成就處并作レ塔念誦 T2230_.61.0557b07: 量數一也。次當作塔之時等者。重以レ偈明二作 T2230_.61.0557b08: レ輪法一也。置於五淨中等者。明二護摩加持一也。 T2230_.61.0557b09: 言二五淨一者。如二蘇悉地供養品云一。取二黄牛乳 T2230_.61.0557b10: 酪蘇糞尿一各別眞言經二百八遍一。和置二一處一
T2230_.61.0557b13: 等一。如レ文 T2230_.61.0557b14: 又説大成就法以下。重廣説二成就法一也。應作 T2230_.61.0557b15: 先行等者。明下成二迷怛囉一法先行處并遍數作 T2230_.61.0557b16: 塔等上也。復説伽他等者。重以レ偈廣説二諸成 T2230_.61.0557b17: 就法一也。不擇日等者。明下不レ擇二日吉凶一及不 ![]() T2230_.61.0557b18: 必二齋戒一也。取不壞等者。如二前略説一。即是起 T2230_.61.0557b19: 屍之法也。無怖依儀軌等者。明下行者與二善 T2230_.61.0557b20: 伴一作意持誦上也。應問善不善等者。明下問二彼 T2230_.61.0557b21: 攝嚩吉凶等事一皆悉指示上也。念誦極功夫等 T2230_.61.0557b22: 者。明下輪王大力明爲二奉教使一能與二悉地一常 T2230_.61.0557b23: 侍二左右一等上也。或於彼口中等者。明二劍持明 T2230_.61.0557b24: 法一也。言於二彼攝嚩口一置二細鐵末一而以加持。 T2230_.61.0557b25: 便吐二其舌一長如二青蓮一。以レ刀割取成二劍持明一 T2230_.61.0557b26: 也。身色初日暉以下至二以光悉照曜一者。廣 T2230_.61.0557b27: 明二持明者威徳大神力一也。則往須彌峯等者。 T2230_.61.0557b28: 明下往二忉利天一天衆驚懼而作中眷屬上也。帝釋 T2230_.61.0557b29: 與半座等者。天主分座天衆圍繞也威力如 T2230_.61.0557c01: 大等者。明下威動二千須彌一及動下倶知山千贍 T2230_.61.0557c02: 部洲并百天宮等上也。於諸地獄中者。明三諸惡 T2230_.61.0557c03: 趣作二利益事一也。威徳如天王等者。明下嚴具 T2230_.61.0557c04: 備足天衆侍衞身如二青蓮一遊中諸世界上也。當 T2230_.61.0557c05: 住一千劫等者。明二壽千劫供レ佛利 ![]() T2230_.61.0557c06: 持誦之人以下至二常衞護彼人一者。明下成二寶 T2230_.61.0557c07: 持明一法上也。倍加而念誦作窣堵波等者。明二 T2230_.61.0557c08: 先行事一也。於攝縛口置細寶末等者。正明二 T2230_.61.0557c09: 作法一也。當即於舌上現眞多摩尼者。正明二得 T2230_.61.0557c10: 驗一也。燃盛大威徳等者。明下由レ得二此寶劍持 T2230_.61.0557c11: 明等之所中衞護上也。又於口中置等者。明下成二 T2230_.61.0557c12: 長壽仙一藥法上也。謂於二攝縛口一置二乳糜和 ![]() T2230_.61.0557c13: 欲レ起吐出。受取而食則成二威徳一成二持明仙一 T2230_.61.0557c14: 也。或手安於口等者。明レ出二香篆一也。篆字持 T2230_.61.0557c15: 兗反。書也。行者應作拳等者。明二拳持明法一。 T2230_.61.0557c16: 如レ文。次説大成就以下至二決定勿生疑一者。 T2230_.61.0557c17: 明二成福持明法一也。往蓮華池者。明二先行法一 T2230_.61.0557c18: 也。佛像槇壁等者。正明二行法一也。是像眼 T2230_.61.0557c19: 手動等者。正明レ得レ驗。作二邑主一等悉皆如レ文。 T2230_.61.0557c20: 我今而略説以下引證結示。如レ文。佛頂勝眞 T2230_.61.0557c21: 言以下。重示下成二就頂王眞言一者無中與等者上 T2230_.61.0557c22: 也。先説成就法等者。明下依二如上説一成二就軌 T2230_.61.0557c23: 則一。竝餘部中所有印契而作二成就一以得二大 T2230_.61.0557c24: 力一希有奇特上也。所有十自在等者。明二能説 T2230_.61.0557c25: 者徳一也。言二十自在一者。華嚴五十三離世間 T2230_.61.0557c26: 品云。佛子。菩薩摩訶薩有二十種自在一。何等爲 T2230_.61.0557c27: レ十。所レ謂教化調伏一切衆生自在。普照一切 T2230_.61.0557c28: 法自在。修一切善根行自在。廣大智自在。無 T2230_.61.0557c29: 所依戒自在。一切善根迴向菩提自在。精進 T2230_.61.0558a01: 不退轉自在。智慧摧破一切衆魔自在。隨所 T2230_.61.0558a02: 樂欲令發菩提心自在。隨所應化現成正覺 T2230_.61.0558a03: 自在。是爲レ十。若諸菩薩安二住此法一則得二如
T2230_.61.0558a06: 情一。如レ文。爲彼難調伏等者。明下如レ上作二種種 T2230_.61.0558a07: 法一者如來必令 ![]() T2230_.61.0558a08: 貺者賜也。以此教王儀等者。謂若依二此教所 ![]() T2230_.61.0558a09: 説軌則而修行者。尚能令レ成二諸不成者一。況 T2230_.61.0558a10: 所求事寧不レ成乎。以此教王中以下。結下示此 T2230_.61.0558a11: 法中攝二入一切法一故佛法眼中説爲中最勝上 T2230_.61.0558a12: 也 T2230_.61.0558a13: 爾時世尊以下至二七言頌末一。重明下修二習頂 T2230_.61.0558a14: 王一求二成就一之軌則上也。先佛諸仙寶髻説於 T2230_.61.0558a15: 是契經盡驚覺者。寶髻佛亦名二寶勝一。因縁如二
T2230_.61.0558a20: 三昧耶者。此結レ非二正教一也。例如二大日釋云一。 T2230_.61.0558a21: 若梵天所レ説眞言有二阿字一者。是約下出二離五 T2230_.61.0558a22: 欲一覺觀不生上明レ義。若帝釋護世眞言有二阿 T2230_.61.0558a23: 字一者。是約二十不善道及災横不生一明レ義。餘
T2230_.61.0558a26: 此教上也。於レ中二別。初於彼愚昧及多聞等 T2230_.61.0558a27: 者。通明レ爲二彼愚癡貪瞋邪見世間出世人一也。 T2230_.61.0558a28: 次多分於此世間者等者。別明レ爲於二世間聰 T2230_.61.0558a29: 哲乏財之人末世求レ道有レ障之者一。是故等者 T2230_.61.0558b01: 結示。如レ文。加行修習等者。結二誡求成就者 T2230_.61.0558b02: 夢中無 ![]() T2230_.61.0558b03: 意因而相應一者。明下預知二三昧耶壇法等別一 T2230_.61.0558b04: 而應中於二儀則一三密相應上也。設説必密眞言 T2230_.61.0558b05: 教以下三句。明下設有二眞言教法一而必假二觀 T2230_.61.0558b06: 行相應一以修中佛頂眞言上也。眞言教法成就中 T2230_.61.0558b07: 以下三句。明三此佛頂眞言諸眞言鑛地中之 T2230_.61.0558b08: 財一也。鑛字古猛反。金璞也。亦作二礦字一。如下智 T2230_.61.0558b09: 論云中黄石中有二金性一等上也。所有諸地之方 T2230_.61.0558b10: 所諸餘所有占算論王法理論及書畫醫方工 T2230_.61.0558b11: 巧如是等一切皆是世尊説者。明二如上世間
T2230_.61.0558b14: 三種而分別本來清淨眞言法獲得律儀與 T2230_.61.0558b15: 印契誰於一切起憎嫉者。謂於二一佛乘阿字 T2230_.61.0558b16: 妙理中一分二上中下等九品悉地別一。如二折金
T2230_.61.0558b19: 義悉皆無憎嫉感招諸障難著於文字心猶 T2230_.61.0558b20: 豫彼作眞言多分別者。此文明二無相義一。謂一 T2230_.61.0558b21: 切諸法皆悉空寂。於二此空法一起二憎嫉一者必 T2230_.61.0558b22: 招二罪障一。故修眞言者著二文字句義一而生二疑 T2230_.61.0558b23: 慮心一。於二無分別法一而作二分別想一。不レ得レ見二實 T2230_.61.0558b24: 相一。若離二分別戲論一則見二心實相一。故金剛云。
![]() T2230_.61.0558b27: 於旃陀羅不説應以下至二法則不成壞己身一 T2230_.61.0558b28: 者。明丙不下爲二惡人一説甲此眞言上。彼人不レ成還致乙 T2230_.61.0558b29: 損失甲也。是故等者。結二愼莫 ![]() T2230_.61.0558c01: 必不成以下至二云何成就救有情一者。明下多貪 T2230_.61.0558c02: 染者及忽遽散亂之人。自既無レ審二慮義理一成 T2230_.61.0558c03: 就難レ期。何救中有情上也。住阿蘭若及山藪等 T2230_.61.0558c04: 者。謂雖レ處二閑靜一而五塵交雜不レ得二成就一。所 T2230_.61.0558c05: レ謂假名阿練若也。當住淨念者。勸レ當レ安二住 T2230_.61.0558c06: 清淨正念一也。心流散以下。明三散心流動者必 T2230_.61.0558c07: 不二成就一也。是故等者。結二示制 ![]() T2230_.61.0558c08: 云下制二心一處一無二事不 ![]() T2230_.61.0558c09: 三種謗毀如來説以下至二一切悉皆何不成一 T2230_.61.0558c10: 者。擧三三種人作二三謗毀一也。初一句標。次二 T2230_.61.0558c11: 句列。後一句結示。三種人者。謂求法他世人・ T2230_.61.0558c12: 住法人・理相應人也。世間悉無作是説等者。 T2230_.61.0558c13: 次明二三種謗毀一也。世間悉無者。擧二上無相 T2230_.61.0558c14: 義一也。作是説者。明二下三種計一也。所レ言自性
T2230_.61.0558c17: レ成也。如レ是等類謗二佛所説一故言三心作二三種
T2230_.61.0558c20: 二論一。次二句勸進。後一句結也。精進共同由 T2230_.61.0558c21: 福因等者。勸下彼二論共同精進作二福因一不 ![]()
T2230_.61.0558c25: 如上所 ![]() T2230_.61.0558c26: 種種法一令レ獲二悉地一。如三根有二下中上之異一。悉 T2230_.61.0558c27: 地亦然。故云二得下悉地一也。一切諸天應供養 T2230_.61.0558c28: 以下至二亦不應起於譏嫌一者。謂凡持二誦頂王 T2230_.61.0558c29: 眞言一人雖レ供二養天等八部一而不二必致 ![]() T2230_.61.0559a01: 不二禮拜一而不レ應レ生二於譏嫌一也。無量劫中等 T2230_.61.0559a02: 者。結二示眞言最勝無比行歴レ劫不 ![]() T2230_.61.0559a03: 也。我説三部儀次第以下眞言教心輪王法 T2230_.61.0559a04: 者。謂已廣説二三部儀則次第一。其中亦有二九 T2230_.61.0559a05: 品悉地一故云二多種類一也。應作次第等者結
T2230_.61.0559a09: 種種成就一了。今此品説二世間最勝事業普通 T2230_.61.0559a10: 祕密之法一。以答二金剛手最勝事業祕密之問一。 T2230_.61.0559a11: 故曰二世成就品一 T2230_.61.0559a12: 爾時釋迦牟尼如來入一切眞言教照曜入不 T2230_.61.0559a13: 思議佛境界力遊戲三摩地以下至二亦入是 T2230_.61.0559a14: 三摩地一者。明二佛所入三摩地名一。謂欲レ説二普 T2230_.61.0559a15: 通成就護摩法一先入二此定一。恒沙佛土一切如 T2230_.61.0559a16: 來及諸菩薩亦入二此定一。所謂唯我知二是相一。十 T2230_.61.0559a17: 方佛亦然之意。亦是諸佛同事等之義也 T2230_.61.0559a18: 爾時金剛手以下至二觀佛世尊一者。明下金剛手 T2230_.61.0559a19: 見二佛入定一遶レ佛不 ![]() T2230_.61.0559a20: 亦從定出一者。明二佛從レ定起出一。如レ文。爾時 T2230_.61.0559a21: 釋迦以下至二世尊作是説一者。許三略説二五佛 T2230_.61.0559a22: 頂王普通之法一也。金剛手以下至二眞言末一 T2230_.61.0559a23: 者。正説二普通奉請眞言一。如レ文。此是等者結 T2230_.61.0559a24: レ名。如レ文。於遏迦中等者。明三迎請時辨二備 T2230_.61.0559a25: 閼伽一也。次香等眞言曰如レ文。次迎請火天眞 T2230_.61.0559a26: 言曰如レ文。若撥遣等者。明下撥二遣火天一時増 T2230_.61.0559a27: 加句上。如レ文。次辨事眞言如レ文。此眞言以下 T2230_.61.0559a28: 明レ用二此眞言法則一。竝結レ名也 T2230_.61.0559a29: 次摧壞眞言如レ文。此名以下。結レ名及明下除二 T2230_.61.0559b01: 毘那也迦一作法上也。次一切事業以下至二眞言 T2230_.61.0559b02: 末一者。明二摧毀佛頂眞言一。如レ文。以此眞言以 T2230_.61.0559b03: 下。明二此眞言力用一也。以如是等大眞言以下 T2230_.61.0559b04: 至二即成結曼荼羅界一者。明二如上所レ説諸眞 T2230_.61.0559b05: 言用途一也。於輪王曼荼羅等者。總明レ作二一 T2230_.61.0559b06: 切事業一也。修行者先應等者。明二淨レ室法一也。 T2230_.61.0559b07: 即以此眞言於淨瓶中等者。重明二灑淨法一也。 T2230_.61.0559b08: 以摧壞佛頂等者。明二加持橛法一。如レ文。即成 T2230_.61.0559b09: 等者可レ見。無能勝佛頂眞言如レ文。以賢瓶等 T2230_.61.0559b10: 者。明二香水灌頂離 ![]() T2230_.61.0559b11: 此佛頂大眞言息二障災一除二惡夢一之功能上也 T2230_.61.0559b12: 我今説一切頂王等者。重許レ説二頂王眞言普 T2230_.61.0559b13: 通功能一也。若纔憶念以下至二悉皆消滅一者。
T2230_.61.0559b17: 法離障護伴等法上也。定知有伏藏等者。正明下 T2230_.61.0559b18: 取二用伏藏一法上也。又於阿蘇羅窟門等者。明三 T2230_.61.0559b19: 入穴法并得二長年藥等一也。或結輪王等者。 T2230_.61.0559b20: 明下結レ印擲二蘇羅前一即彼倒 ![]() T2230_.61.0559b21: 等者。重明レ得二長年藥一也。又月蝕等者。明レ成二
T2230_.61.0559b26: 又法取蓮華等者。明下得二無盡伏藏一法上也。又 T2230_.61.0559b27: 欲得敬等者。明下得二大小王等敬愛一法上也。又 T2230_.61.0559b28: 欲令等者。明下得二婆羅門敬愛乃至一切童女 T2230_.61.0559b29: 敬愛一法上也。取羯羅尾囉未敷華等者。明下得二
T2230_.61.0559c04: 也。又以芥子油等者。明下得二一切部多鬼敬 T2230_.61.0559c05: 愛一法上也。又以欝金等者。明二一切必舍支敬 T2230_.61.0559c06: 愛法一也 T2230_.61.0559c07: 又結印誦眞言加泮字者。明下除二鬼魅一法上也。 T2230_.61.0559c08: 又以覩羅斯藥燒者。明二鬼魅現語法一也。又眞 T2230_.61.0559c09: 言中加弱字者。明下令二中毒者迷悶却蘇一法上 T2230_.61.0559c10: 也。又眞言句中加匿字者。明二毒不レ行法一也。 T2230_.61.0559c11: 又眞言句中加莫字者。明下制二毒蛇一法上也。又
T2230_.61.0559c14: 明二能禁レ口法一也。又眞言句中加息字者。明下 T2230_.61.0559c15: 禁二惡星一法上也。又眞言句中加4字摧利牙者
T2230_.61.0559c19: 尾一作法以復。乃至能成中辨諸事業上也。又鹽
T2230_.61.0559c22: 字奴結反。捺也。又燒一切種柴等者。明下得二 T2230_.61.0559c23: 種種財寶一法上也。又燒油麻等者。重明二求財 T2230_.61.0559c24: 皆得法一也。又燒屈屡草者。明二増壽法一也。又 T2230_.61.0559c25: 護摩粳米者。明二得兒法一也。又燒蜜者。明下得二 T2230_.61.0559c26: 諸人敬愛一法上也。又護摩蘇者。明下得二威徳一法上 T2230_.61.0559c27: 也。又護摩乳者。得二息災一法也。又護摩蘇者。 T2230_.61.0559c28: 明下得二増益一法上也。又七日三時等者。明レ獲二大 T2230_.61.0559c29: 悉地一也。我説大成就法以下至二求成就用一 T2230_.61.0560a01: 者。重説二普通大悉地法一也。於山頂有舍利塔 T2230_.61.0560a02: 前者。明二成就處一也。誦三十萬遍者。明二先行 T2230_.61.0560a03: 之前遍數一也。然後對像等者。正明レ修二先行 T2230_.61.0560a04: 法一也。此先行等者結示。如レ文。又入於大林 T2230_.61.0560a05: 不食等者。明二在家隱形現行法一也。又上於山 T2230_.61.0560a06: 頂等者。重明下向レ日食二乳等一修二隱形一法上也 T2230_.61.0560a07: 又法以左手作拳以下。復明レ得二安怛但那一 T2230_.61.0560a08: 也。又當月蝕時取劫波羅等者。重明レ得二隱形 T2230_.61.0560a09: 也。劫波羅者。謂二髑髏一也。摩努沙者。人也。又 T2230_.61.0560a10: 取摩努沙心等者。亦明レ作レ藥。隱形之法以二 T2230_.61.0560a11: 三金一裹者。謂錬金銀及熟銅器重二盛藥丸一。例 T2230_.61.0560a12: 如二陀羅尼集經第十云一。又法取二優鉢羅華一。若 T2230_.61.0560a13: 無二此華一。取二初出青蓮華・舍利波尼・鞞沙多 T2230_.61.0560a14: 波尼・摩陀那香・摩盧伽香・摩那吒羅。以上六 T2230_.61.0560a15: 種一。等分擣作レ末。以二雪水一和作レ丸。丸如二小
T2230_.61.0560a21: 明レ得二持明成就最上悉地一也。又日月蝕時取 T2230_.61.0560a22: 牛黄蘇等者。明二三相現一。謂沸煙。爓。得二三 T2230_.61.0560a23: 悉地一謂不忘・隱形・騰空也。如是雄黄等者。
T2230_.61.0560a29: 仙一也。若以鐵粖等者。明下吐二出劍一法上也。若置 T2230_.61.0560b01: 白芥子等者。明レ吐二出嚴具一也。若置油麻等 T2230_.61.0560b02: 者。明下吐二出本眞言教經夾一得中持明成就騰 ![]() T2230_.61.0560b03: 空也。又以手按彼迷怛羅口等者。重明二迷怛 T2230_.61.0560b04: 羅法一也。三相如レ常。動即語。意所求事皆説 T2230_.61.0560b05: 與長年藥若起即成使者。其持明人欲所去 T2230_.61.0560b06: 處乘彼肩上隨意而往得持明仙。如レ文
T2230_.61.0560b09: 佛頂等成就一。如レ文。此中作是言以下至二及佛 T2230_.61.0560b10: 像動搖一者。正説二成就作法一也。羯儞迦囉華 T2230_.61.0560b11: 及取蓮華蘂蘇嚕丹惹那等者。謂上三物以二 T2230_.61.0560b12: 三金一裹應レ作二丸藥一。別本云。當下以二羯儞迦囉 T2230_.61.0560b13: 華蓮華鬚素嚕丹惹三物一等分和搗爲レ末。水
T2230_.61.0560b16: 明等者。明二如レ雷聲幡華及像動應 ![]() T2230_.61.0560b17: 相一也。若見等者。明下見二不祥相一不 ![]() T2230_.61.0560b18: 也。獻塗香華等以下至二然後作勝法一者。明下 T2230_.61.0560b19: 先作二息災法一乃至七遍然後作中勝法一也。應 T2230_.61.0560b20: 作等者。明二作レ塔求 ![]() T2230_.61.0560b21: 明下見二成不成相一以求中成就上也。舊別兩本竝
T2230_.61.0560b25: 者。明下爲二少福人一作 ![]() T2230_.61.0560b26: 等者。明三大悲利物故説二眞言教一也。大日經 T2230_.61.0560b27: 云二悲爲レ根等一之意也。天王帝釋等等者。明下 T2230_.61.0560b28: 纔誦二眞言一勝中彼天等上也。及居士宮等者。明下 T2230_.61.0560b29: 在二王宮一得レ驗成就者端嚴常作法也。清淨修 T2230_.61.0560c01: 行者等者明下持念者不レ應二多事一。若多事者即 T2230_.61.0560c02: 心雜亂上也。如世間之人等者。明下劣慧無二方 T2230_.61.0560c03: 便一人於二諸合藥一闕レ縁不レ和有レ損無 ![]() T2230_.61.0560c04: 種微細者。謂下不レ解二陰陽一不レ依二教法一不レ祕二 T2230_.61.0560c05: 作法一。由二此倒一者有レ壞不 ![]() T2230_.61.0560c06: 等者。明下採二伏藏一人必有中王等畏上也。占相必 T2230_.61.0560c07: 生疑等者。明下占相吉凶等一生中猶豫心上也。醫 T2230_.61.0560c08: 術果増長攝授長年藥等者。謂世間醫方伎 T2230_.61.0560c09: 術果報増長得二長年藥一。皆由持二眞言一而獲二 T2230_.61.0560c10: 彼等果一也。如レ是諸伎術以下至二猶此心住 T2230_.61.0560c11: 著一者。結 ![]() T2230_.61.0560c12: 無所レ獲也。眞言以爲首等者。明三眞言爲レ首 T2230_.61.0560c13: 彼獲二大福一也。菩提最勝果等者。明下由二聞思 T2230_.61.0560c14: 修三慧行一故得中最勝果上也。是處等者。謂此 T2230_.61.0560c15: 得果處一切賢聖常所二遊戲一也。是故等者。 T2230_.61.0560c16: 結二歎是處一。言能與相應成二就本尊一皆依二此 T2230_.61.0560c17: 法一也。我已曾廣説等三句。結 ![]()
T2230_.61.0560c20: 前品已説二世間最勝種種事業祕密儀則一。以 T2230_.61.0560c21: 答二金剛手最勝事業祕密之問一。今此品説三難 T2230_.61.0560c22: 勝奮怒明王眞言能破二一切魔王魔衆一。故言二
T2230_.61.0560c25: 爾時世尊觀金剛手祕密王復以伽他而語之 T2230_.61.0560c26: 曰當於未來世有情劣精進我慢瞋恚癡無漸 T2230_.61.0560c27: 矯惱悋不能依儀軌修習眞言行者。佛重觀 T2230_.61.0560c28: 對下揚説二此偈一者爲二如レ是等諸有情類一將レ説二 T2230_.61.0560c29: 難勝加持眞言一也。不能依儀等者。謂彼具縛 T2230_.61.0561a01: 愚癡衆生不レ依二如來所説儀則一不レ知レ修 ![]() T2230_.61.0561a02: 眞言妙行一也。是持誦之人等者。謂若是持二誦 T2230_.61.0561a03: 眞言一之人如二前所 ![]() T2230_.61.0561a04: 也。諸魔悉惑亂悉無是思惟以明獲成就虚 T2230_.61.0561a05: 受諸動勞常作是思惟愚夫常是説者。明下被二 T2230_.61.0561a06: 愚夫爲レ魔嬈亂一受二諸劬勞一邪執異説上也。故 T2230_.61.0561a07: 舊本云。魔鬼嬈レ心。唯説二斷見一。空無二所有一。如 T2230_.61.0561a08: レ斯有情。意思業思。晝夜如レ是。雖レ多二切苦一。
T2230_.61.0561a11: 用二止訓一也。爲息彼障故亦除諸魔羅今説此 T2230_.61.0561a12: 大明先佛之所説利益諸有情是無能勝明 T2230_.61.0561a13: 者。許下爲レ除二彼等有情魔障一故正説中此明上也。 T2230_.61.0561a14: 所レ言諸魔四種如レ前。但於二其中一煩惱魔及 T2230_.61.0561a15: 天子魔多分爲レ障。如レ文可レ見。若人常憶念 T2230_.61.0561a16: 隨時住等引彼諸魔障者悉皆得除滅者。略 T2230_.61.0561a17: 説二持明者得益一也。言二等引一者。梵音云二三 T2230_.61.0561a18: 魔呬多一。是攝心一境之義即一心義。具如二上 T2230_.61.0561a19: 説一。即説眞言一句者如レ文。爾時金剛手祕密 T2230_.61.0561a20: 藥叉主心生大歡喜頂禮於世尊大覺智莊嚴 T2230_.61.0561a21: 此大無能勝是明我願聽者。世尊欲レ説二此明一。 T2230_.61.0561a22: 祕密主生二大喜悦一。頂二禮大覺一即言二願聽一也。 T2230_.61.0561a23: 言二心生大歡喜一者。謂世尊現在説法引道之 T2230_.61.0561a24: 時。衆生得レ益是不レ難也。今爲二當來末世有 T2230_.61.0561a25: 情一説二此眞言一。故生二歡喜一。是歡喜者非二尋常 T2230_.61.0561a26: 喜一。故加以二大言一。大覺智莊嚴者。於二三覺中一
T2230_.61.0561a29: 次第三智一。即一心三智也。故經云。三智一心
T2230_.61.0561b03: 爾時世尊即説大無能勝陀羅尼曰。如レ文。説 T2230_.61.0561b04: 是陀羅尼世間悉皆聞者。謂説二此明一時。三種 T2230_.61.0561b05: 世間悉皆得レ聞也。是大無能勝能壞一切魔 T2230_.61.0561b06: 能増勤勇力者。明二此眞言功能一。如レ文。則住 T2230_.61.0561b07: 三昧形名爲無能勝者。結三示此眞言亦名二無 T2230_.61.0561b08: 能勝三摩地一也。本瑜伽中定慧雙運之意也。 T2230_.61.0561b09: 説彼大心明大力極勇猛不易於前明是心世 T2230_.61.0561b10: 尊説者。是明レ説二彼明王心眞言一。如レ文。説此 T2230_.61.0561b11: 心眞言應等正覺説七佛之世尊顯揚諸功徳 T2230_.61.0561b12: 者。謂説二此眞言一非二但我牟尼一。七佛世尊亦 T2230_.61.0561b13: 顯二功徳一也。即説是大明利益修行者者。明三 T2230_.61.0561b14: 大明是利二益行者一也。普遍諸世界六種而振 T2230_.61.0561b15: 動一切魔宮殿悉皆大振動者。結二示此明威 T2230_.61.0561b16: 徳世界六動魔宮大震一。如レ文 T2230_.61.0561b17: 金剛手此眞言句等者。明下説二此眞言一之所 T2230_.61.0561b18: 以上也。祕密主或持誦以下至二帶頸臂一者。明二 T2230_.61.0561b19: 此眞言加持及持レ之軌則一也。彼人以下至二 T2230_.61.0561b20: 其前一者。明下持二此眞言一者易レ得二成就一。本尊速 T2230_.61.0561b21: 現上。如レ文。念誦時若能憶持者。結二勸行者念 T2230_.61.0561b22: 誦之時必能憶持一也。金剛手我不見以下至二 T2230_.61.0561b23: 欲來障難一者。明下持二此眞言一人不 ![]() T2230_.61.0561b24: 惡之所二障難一。於レ中二別。初擧下此眞言所二加 T2230_.61.0561b25: 持一者上也。次若人若非人等者。明二來障難者一
![]() T2230_.61.0561b28: 宮一也。阿吒迦嚩底者。多聞天王有二三宮一。一 T2230_.61.0561b29: 名二毘舍羅婆一。二名二毘鉢帝一。三名二阿荼槃哆一。 T2230_.61.0561c01: 縱廣六十由旬。七重欄楯。七寶所レ成。大寶積 T2230_.61.0561c02: 云二阿吒筏底城一。舊別兩本並云二毘沙門城一。可 T2230_.61.0561c03: レ見。若有違越以下至二親族朋友一者。明下有レ違二 T2230_.61.0561c04: 此持明者一時彼等鬼類有中違族之失上也。不容 T2230_.61.0561c05: 住於彼者。結レ不レ住二於彼一也。金剛手以下至二
T2230_.61.0561c08: 前品已説下降二魔怨一法上。答二金剛手止魔之問一。 T2230_.61.0561c09: 今此品説下修二習佛頂不思議印三摩地一者所 T2230_.61.0561c10: レ應レ學法上。故言二證學法品一。於二叙問中一是則第 T2230_.61.0561c11: 一修佛頂眞言異方便之句也。例如三大日經 T2230_.61.0561c12: 云二受方便學處品一也 T2230_.61.0561c13: 爾時世尊知無盡法界已除遣一切諸障者。 T2230_.61.0561c14: 結三指前品中説二降魔之法一。故云二已除諸障一 T2230_.61.0561c15: 也。復詰金剛手等者。重正對詰也。若善男子 T2230_.61.0561c16: 以下至二住塢波塞迦律儀一者。擧二能學人一也。 T2230_.61.0561c17: 四衆各應レ住二本律儀一者。謂此四輩隨二順佛 T2230_.61.0561c18: 教一已受二僧尼具足大戒及以清信士女等戒一。 T2230_.61.0561c19: 故結文云二各住自律儀等一。若是彼善男子以 T2230_.61.0561c20: 下至二我略説一者。正説二所學法則一也。修眞言 T2230_.61.0561c21: 行者彼先應入曼荼羅等者。謂若欲レ修眞言 T2230_.61.0561c22: 行一者。必應下先從二明師一入壇灌頂上。若灌頂時
T2230_.61.0561c25: 廣明二戒相同異差別一。如二大日經學處品及其 T2230_.61.0561c26: 義釋一。准二智度論一。法空中菩薩不レ見二是三業一 T2230_.61.0561c27: 是爲二無罪一。若見二是三業一是爲レ罪。聲聞法中 T2230_.61.0561c28: 十不善道是爲二罪業一。摩訶衍中見レ有二身口意
T2230_.61.0562a02: 則除二三麁業一。心住二畢竟空中一。一切法不可得 T2230_.61.0562a03: 而常行二十善道一。不レ起二聲聞辟支佛心一。以二不 T2230_.61.0562a04: 取相心一一切諸善根皆迴二向阿耨多羅三藐
T2230_.61.0562a07: 道明二持念者先修學法一。其觀心相如三次文云二 T2230_.61.0562a08: 應觀法界等一也。如説修眞言行極善作意者。 T2230_.61.0562a09: 如二彼三歸發菩提心戒十善戒等一。於二眞言行一 T2230_.61.0562a10: 一一皆有二作心觀念一。故言二極善作意一也一。親 T2230_.61.0562a11: 近承事善友者。謂明知レ法師。故涅槃云。親二
T2230_.61.0562a20: 等一觀行作意者。當下不レ欺二佛心一不中放逸上也。 T2230_.61.0562a21: 善應隨三世佛菩薩行行者。即勸修也。上行 T2230_.61.0562a22: 去聲。下字平聲。住於阿蘭若等者。明二修行 T2230_.61.0562a23: 處一竝誡レ不レ顧二身命一也。三時善應等者。誡下修 T2230_.61.0562a24: 眞言者毎日三時受中持如二前所 ![]() T2230_.61.0562a25: 心戒上也。所聞甚深等者。勸二隨レ師所レ聞祕法 T2230_.61.0562a26: 不レ忘修行一。總是三慧。謂所聞等是聞慧也。憶 T2230_.61.0562a27: 持恩慧。修行修慧。可レ見。善修四攝者。謂布 T2230_.61.0562a28: 施・愛語・利行・同事。此四法善能攝二取利三益 T2230_.61.0562a29: 衆生一故名二四攝一。故大品云。菩薩摩訶薩以二 T2230_.61.0562b01: 二施一攝二取衆生一。所レ謂財施・法施。是爲二菩薩 T2230_.61.0562b02: 希有難及事一。云何爲三菩薩摩訶薩愛語攝二取 T2230_.61.0562b03: 衆生一。菩薩摩訶薩以二六波羅蜜一爲二衆生一説 T2230_.61.0562b04: レ法作二是言一。汝行二六波羅蜜一攝二一切善法一。云 T2230_.61.0562b05: 何爲三菩薩摩訶薩利行攝二取衆生一。菩薩摩訶 T2230_.61.0562b06: 薩長夜教二衆生一令レ行二六波羅蜜一。云何爲三菩 T2230_.61.0562b07: 薩摩訶薩同事攝二取衆生一。菩薩摩訶薩以二五 T2230_.61.0562b08: 神通力一故種種變化入五道中一。與二衆生一同
T2230_.61.0562b11: 言儀軌等者。謂依二前所レ説儀則一常勤持念作 T2230_.61.0562b12: レ塔也。身口專精等者。謂三業精進修二行不怒 T2230_.61.0562b13: 乃至不欺誑他之戒一也。於諸有情等者。謂諸 T2230_.61.0562b14: 有情類悉皆本有佛性阿字妙理。故常恭敬。 T2230_.61.0562b15: 一切男女皆是父母故常愛樂。如二常不輕品
T2230_.61.0562b18: 所レ説所修學法一也。修行者等結三勸行者常勤 T2230_.61.0562b19: 精進安二立有情於佛道一也。如下法華中不輕菩 T2230_.61.0562b20: 薩知三諸衆生皆有二佛性一。禮拜讃言上。汝等皆行二
T2230_.61.0562b23: 如レ是修行成就上也。如方廣經等者。兼勸三餘 T2230_.61.0562b24: 部所説眞言行亦應二修習一也。名住自等者結 T2230_.61.0562b25: 勸。如レ文 T2230_.61.0562b26: 復誥金剛手以下至二一切色身一者。明下如レ説 T2230_.61.0562b27: 修二行佛頂輪王眞言之行一得二成就一者。身光 T2230_.61.0562b28: 如レ日種種嚴身皆悉具足。乃至圓光過二於日 T2230_.61.0562b29: 輪一映二奪一切一等。於レ中三別。如説修等者。明二 T2230_.61.0562c01: 修因得果一。眞金等者。明二嚴身之具一。具諸以 T2230_.61.0562c02: 下。明二相好圓備等一。並是顯二持明者即身成 T2230_.61.0562c03: 佛一。可レ見。言二周停一者。周備也。停定也。猶二調 T2230_.61.0562c04: 停一也 T2230_.61.0562c05: 復次金剛手成就持明仙以下至二最勝廣大 T2230_.61.0562c06: 獲得成就一者。廣歎下成二就佛頂輪王眞言一菩 T2230_.61.0562c07: 薩徳行上。於レ中二別。謂如意樹藥王徳。即是 T2230_.61.0562c08: 拔苦與樂義也。初成就持明仙纔見等者。略 T2230_.61.0562c09: 歎二如意樹王身徳一。即是顯下此佛頂眞言於二諸 T2230_.61.0562c10: 眞言明中一最勝無比能滿中一切衆生所 ![]() T2230_.61.0562c11: 以擧二如意樹一爲レ喩。故智論云。如下人種二衆菓 T2230_.61.0562c12: 樹一。不 ![]()
T2230_.61.0562c15: 次金剛手以下。重歎二如意樹王身與樂滿願 T2230_.61.0562c16: 之徳一。如レ文。彼得輪王成就之人以下。歎下爲二 T2230_.61.0562c17: 法王一之徳上也。金剛手此一字以下。歎下爲二明 T2230_.61.0562c18: 王主一之徳上。如レ文。若修行以下。次歎下藥樹王 T2230_.61.0562c19: 身拔苦之徳滅二除一切業障之病一亦滅二一切 T2230_.61.0562c20: 三惡趣苦一之義上。得成此眞言等者。歎二神通自 T2230_.61.0562c21: 在之徳一也。纔瞬目頃等者。歎二擧身輕利之 T2230_.61.0562c22: 徳一也。一切佛菩薩縁覺聲聞稱讃歡喜者。謂 T2230_.61.0562c23: 常爲三諸佛之所二稱歎一恒被三三乘之所二歡喜一。 T2230_.61.0562c24: 是歎二上人所讃之徳一也。得一切菩薩行者。 T2230_.61.0562c25: 歎下具二足菩薩所行之道一徳上也。於餘世界自 T2230_.61.0562c26: 在遊行者。此歎二遊戲神通淨佛國土之徳一也。 T2230_.61.0562c27: 於一切有情等者。歎二下人歸仰之徳一也。乃至 T2230_.61.0562c28: 以下結歎。如レ文。爾時如來以下至二伽他末一 T2230_.61.0562c29: 者。以レ頌重歎下成二就輪王眞言一者徳上也。種種 T2230_.61.0563a01: 闘戰空自在者。如三上文云二住十地菩薩不敢 T2230_.61.0563a02: 違越其教令一也。言尚第十地大菩薩不三敢違二 T2230_.61.0563a03: 逆其教令一。況復有二種種相鬪諍者一乎。故如 T2230_.61.0563a04: レ空自在者也。如我寶性而照曜者。如二上如意 T2230_.61.0563a05: 樹義一。言如二如意珠一非三但雨レ寶以滿二人願一 T2230_.61.0563a06: 亦能朗レ夜。故天台云。此珠放レ光而復雨レ寶
T2230_.61.0563a13: 眞言力一。比二佛頂王明一億分不レ及レ一也 T2230_.61.0563a14: 爾時世尊以下至二應攝三種時一者。重説二伽 T2230_.61.0563a15: 陀一略説二普通修眞言行地分及時一也。祕密地 T2230_.61.0563a16: 居人者。謂地天也。明者先行後指示相最勝 T2230_.61.0563a17: 者。謂持明者修二先行一後。地天示二相最勝及 T2230_.61.0563a18: 中下一也。地方説三種以下至二成就處三種一 T2230_.61.0563a19: 者。標列結二地相一。如レ文。惡王賊飢儉以下至二 T2230_.61.0563a20: 於此數悉制一者。明二有難處不 ![]()
T2230_.61.0563a23: 前品已説二普通修習佛頂眞言行者所修學 T2230_.61.0563a24: 法一。以答二祕密主修佛頂眞言異方便之問一了。 T2230_.61.0563a25: 今此品説二三種護摩法一而答二金剛手息災増 T2230_.61.0563a26: 益調伏法之問一。故言二護摩品一。言二護摩品一者 T2230_.61.0563a27: 是燒義也 T2230_.61.0563a28: 復告金剛手遠離於祕密成就不可得者。謂 T2230_.61.0563a29: 若修二眞言一行者離二祕密護摩之法一不レ得二成 T2230_.61.0563b01: 就一。故重告勅也。於此經教中成就故説密護 T2230_.61.0563b02: 摩爐差別應祕密而作者。謂爲レ令レ成二就眞言 T2230_.61.0563b03: 法一故。於二此經中一祕密而説。當三祕密而作二護 T2230_.61.0563b04: 摩之法一也。息災等三種一處不應作者。謂扇 T2230_.61.0563b05: 底迦法・補瑟徴迦法・阿毘遮嚕迦法。此等三 T2230_.61.0563b06: 種護摩具支觀行色法各各別異。不レ應三一處 T2230_.61.0563b07: 而作二其法一。故次文云二若一處護摩護摩爐必 T2230_.61.0563b08: 謬一也。若於調伏爐不應作息災如器中有毒 T2230_.61.0563b09: 盛乳必當壞者。謂調伏爐中置二毒藥等一以護二 T2230_.61.0563b10: 摩之一。故不レ應レ作二息災護摩一。譬意可レ知。審觀 T2230_.61.0563b11: 三種事故説三種爐者。謂明知二如レ前三種事 T2230_.61.0563b12: 業一當二如レ法作一。故説二三爐一也。餘教亦説三爐 T2230_.61.0563b13: 作是分別於此應用之是故不相違者。言非三 T2230_.61.0563b14: 但此經説二三種爐一。諸餘教中亦説二三種一。如レ是 T2230_.61.0563b15: 分別而護二摩之一不レ應二相違一。用屈屡草茅以 T2230_.61.0563b16: 下至二獲得種種利一者。略明二息災護摩作法並 T2230_.61.0563b17: 所レ用支分等一。如レ文。若被竊藥物以下至二護摩 T2230_.61.0563b18: 而稱讃一者。明二被レ偸物却徴之法一。廣如二蘇悉 T2230_.61.0563b19: 地説一。於諸三種法而用蘇護摩者。謂三種法 T2230_.61.0563b20: 中皆用二牛蘇一必不レ應レ缺。別本廣説二三種護 T2230_.61.0563b21: 摩作壇及敷草等並所用物衣色面方一一一 T2230_.61.0563b22: 委細。行者須レ尋。又護摩火名。邪正差別。並 T2230_.61.0563b23: 餘護摩種種作法。如二大日經及蘇悉地瞿醯 T2230_.61.0563b24: 牟利曼荼羅并護摩儀軌等一。應二一一留レ心祕 T2230_.61.0563b25: 密而作法一。不レ應二顯露趣爾自恣一。返招二罪愆一 T2230_.61.0563b26: 也 T2230_.61.0563b27: 爾時世尊以下至二及與印契等一者。重爲二有情 T2230_.61.0563b28: 利益一更説下修二習佛頂眞言一成就義利及印契
T2230_.61.0563c04: 義利者。示二印相一結二其名一明レ成レ利也。從レ此 T2230_.61.0563c05: 以下明下以二一印一通二一切一用上。可レ見。由見此印 T2230_.61.0563c06: 契以下至二悉融而驚怖一者。明二此印契功能一 T2230_.61.0563c07: 也。此是大眞言一切佛頂心以下至二眞言末一 T2230_.61.0563c08: 者。示二眞言名一及正説レ之。如レ文 T2230_.61.0563c09: 復説伽陀曰以下至二諸苦悉消滅一者。明下此印 T2230_.61.0563c10: 眞言利二益世間一諸苦消滅之功上也。由此一切 T2230_.61.0563c11: 佛頂根本印等者。重明二此印作業護身一。如 T2230_.61.0563c12: レ文。以此根本印用中指端來往者。明下以二先 T2230_.61.0563c13: 印一持レ明迎請上也。一切普通先所説以各自眞 T2230_.61.0563c14: 言用者。明下以二此印一通用中前説眞言上。故次文 T2230_.61.0563c15: 云下結二此根本印一通二一切處一用上也。塗華燒食 T2230_.61.0563c16: 燈等並用二此印一。如レ文。即用前印等者。明下迎二
T2230_.61.0563c19: 壞頂印一。如レ文。能作奇特事等者。明下作二奇特 T2230_.61.0563c20: 及一切事一護身等之用上也。又移左中指以下。
T2230_.61.0563c26: 明二淨室之用一也。當於澡涀時等者。明二澡浴時 T2230_.61.0563c27: 用一也。本部三昧耶等者。明二止魔用一也。於此 T2230_.61.0563c28: 佛頂教以下結レ説。如レ文。即前印二中指於手 T2230_.61.0563c29: 背上相押如環者。示二印相一也。此無能勝頂等
T2230_.61.0564a03: レ略示レ廣。如レ文。於此以下。明乙爲下修二佛頂及 T2230_.61.0564a04: 佛眼明一求二悉地一者上一切皆已説甲。如レ文。修諸 T2230_.61.0564a05: 眞言説解脱以下至二悉除一切諸疑惑一者。謂 T2230_.61.0564a06: 初句總説下修二眞言行一得中解脱上也。一切如來 T2230_.61.0564a07: 等者。明下諸佛菩薩皆修二此行一得中安樂義利上 T2230_.61.0564a08: 也。増加精進等者。明下爲二有情利益一加行精 T2230_.61.0564a09: 進勤修習者悉除中諸疑上也。是故等者。告二金 T2230_.61.0564a10: 剛手一正爲宣説也。我已等者。指下如二前説儀 T2230_.61.0564a11: 軌一等上也。此是等者。正示二此護摩法一也。三時 T2230_.61.0564a12: 以下。正明二護摩一也。以此以下。明二眞言王喜。 T2230_.61.0564a13: 及與成就眞言主一也。成就念誦及護摩以下。 T2230_.61.0564a14: 明三三種護摩相資而一一中有二三種念誦修 T2230_.61.0564a15: 行法則一也。言於二息災等三種法中一一一各有二 T2230_.61.0564a16: 上中下成就一也。身口及意以下。明三身密印・ T2230_.61.0564a17: 口眞言・意妙觀。以レ此希二望増益事一也。復説 T2230_.61.0564a18: 三種以下。明二三種悉地一。謂天上悉地・虚空悉
![]() T2230_.61.0564a23: 作二佛塔一正見大悲求中成就上也。彼人以下。明二 T2230_.61.0564a24: 成就易 ![]() T2230_.61.0564a25: 者。明下往多人修二頂王法一得中成就上也。我曾等 T2230_.61.0564a26: 者。結二歸於我一。如レ文 T2230_.61.0564a27: 爾時世尊釋迦牟尼如來以佛眼觀無量無邊 T2230_.61.0564a28: 世界復告金剛手者。謂今於二此中欲レ説通 T2230_.61.0564a29: 修三部作法一故。重觀誥以説二伽陀一。諸教中已 T2230_.61.0564b01: 説以下。明下諸餘經中所レ説律儀作法皆於二此 T2230_.61.0564b02: 法中一應中修行上也。以彼聖甘露等者。謂以三此 T2230_.61.0564b03: 尊眞言通二於三部一餘部廣説。常當三由レ彼修
T2230_.61.0564b06: 應食下。總明二不應食物一也。求悉地行者以 T2230_.61.0564b07: 下。明下淨身故用二五淨一時上也。所餘諸教説以 T2230_.61.0564b08: 下。明三通用二諸教中所レ説作法一也。言若有レ人 T2230_.61.0564b09: 疑二是餘教説一悉皆修行。乃至諸餘教中。於
T2230_.61.0564b12: 説其威徳者。結二諸佛説一也。我今少分説稱 T2230_.61.0564b13: 讃其功徳等者。結二歸我説一。並示下百劫不レ能二 T2230_.61.0564b14: 説盡一無盡無得上也。若得此教王以下。明下得二 T2230_.61.0564b15: 此法一者所レ獲果報上也。同如來者。是究究果。 T2230_.61.0564b16: 同菩薩者。即分證位。故次文云二天蘇羅敬得
![]() T2230_.61.0564b19: 釋所因一。言若得二如レ是教法一因二先世所レ積菩 T2230_.61.0564b20: 提資糧一。此之資糧由二祕密主大威神力一。如 T2230_.61.0564b21: レ文。當知彼有情當得清淨身者。結 ![]() T2230_.61.0564b22: 所 ![]() T2230_.61.0564b23: 淨妙法身上。又清淨身者。謂常樂我淨法身。即 T2230_.61.0564b24: 是自行圓滿也。若得此教全悉皆得一切證成 T2230_.61.0564b25: 兩足尊者。結下歎得二此教一者證中成佛果上。所レ言 T2230_.61.0564b26: 全者。若二彼小乘半教一隨他意説。似二半珠一也。 T2230_.61.0564b27: 今此大乘滿教隨自意説。猶如二全寶一。又若隨 T2230_.61.0564b28: レ分得二此教一者即得二世間諸悉地一。若具足得二 T2230_.61.0564b29: 是經一者必獲レ證二成兩足尊一。此則自行化他滿
T2230_.61.0564c03: 説一。上來大段第二聖教所説分已竟 T2230_.61.0564c04: 佛説是經已以下。大段第三依教奉行分。如 T2230_.61.0564c05: レ文。上來有レ三。第一序分。第二正宗。第三流 T2230_.61.0564c06: 通總略 ![]() T2230_.61.0564c07: 菩提場經略義釋卷第五
T2230_.61.0564c10: T2230_.61.0564c11: T2230_.61.0564c12: T2230_.61.0564c13: T2230_.61.0564c14: T2230_.61.0564c15: T2230_.61.0564c16: T2230_.61.0564c17: T2230_.61.0564c18: T2230_.61.0564c19: T2230_.61.0564c20: T2230_.61.0564c21: T2230_.61.0564c22: T2230_.61.0564c23: T2230_.61.0564c24: T2230_.61.0564c25: T2230_.61.0564c26: T2230_.61.0564c27: T2230_.61.0564c28: T2230_.61.0564c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote:
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