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菩提場經略義釋 (No. 2230_ 圓珍撰 ) in Vol. 00

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T2230_.61.0544a01: 大經修行我稱讃由此加行故本尊速現前
T2230_.61.0544a02: 者。謂非但此經説修眞言行法。餘部所説
T2230_.61.0544a03: 亦依加行。如是行時。本尊速現也。以何成眞
T2230_.61.0544a04: 言慇&T014307;成自身以施戒忍辱勤定智慧得專注
T2230_.61.0544a05: 一心故速疾成本尊者。是釋疑結勸也。若如
T2230_.61.0544a06: 上修行者更疑以何成眞言竝成自身者。
T2230_.61.0544a07: 謂兼修布施淨戒安忍精進靜慮般若以成
T2230_.61.0544a08: 眞言。專一心故疾成本尊也。或可。由此加
T2230_.61.0544a09: 行故本尊速現前二句結前。謂結當品已説
T2230_.61.0544a10: 五佛頂王之行。以何成眞言以下生後。謂生
T2230_.61.0544a11: 次品所説儀軌次第。如説勤修速成本尊
T2230_.61.0544a12: 云云上來行行品竟
T2230_.61.0544a13: 菩提場經略義釋卷第三
T2230_.61.0544a14:  智證大師作 一校畢 
T2230_.61.0544a15:
T2230_.61.0544a16:
T2230_.61.0544a17: 菩提場經略義釋卷第四盡密
印品
T2230_.61.0544a18:
T2230_.61.0544a19:      儀軌品第五
T2230_.61.0544a20: 言儀軌者。前品説修習五佛頂王眞言行。
T2230_.61.0544a21: 以答金剛手加行修習之間已竟。今此品説
T2230_.61.0544a22: 修佛頂眞言行者住清淨威儀軌則故言
T2230_.61.0544a23: 儀軌品。於叙問中即是曼荼羅印契安布之
T2230_.61.0544a24: 句也。然有別瑜伽行事稍細。今略釋大綱
T2230_.61.0544a25: 不煩網目也
T2230_.61.0544a26: 爾時金剛手復白佛言以下至悉地者。發問
T2230_.61.0544a27: 也。唯願世尊説以一支等者。支者支分。謂結
T2230_.61.0544a28: 智拳印。或結勝身三昧耶印。隨結一印成
T2230_.61.0544a29: 一切印。成就佛頂等悉地故。故本儀云。以
T2230_.61.0544b01: 纔結智拳能攝諸如來入住愛隨順。勝身
T2230_.61.0544b02: 三昧耶適結此印時一切印已成。乃至由如
T2230_.61.0544b03: 是義故不待諸印助成一切印等廣如
本儀
T2230_.61.0544b04: 密印品云。願説一切如來支分出生大印眞
T2230_.61.0544b05: 言等云云
T2230_.61.0544b06: 佛言是故已下。正説軌則。諦聽等者。許爲
T2230_.61.0544b07: 利生故説也。小衆生等。擧二類人而差別
T2230_.61.0544b08: 説也。一切眞言等者。明非但此佛頂眞言教
T2230_.61.0544b09: 法。三時住清淨軌則等。餘諸眞言教中亦皆
T2230_.61.0544b10: 如是也。不放逸者。誡當如法修行。如大日
T2230_.61.0544b11: 釋云。此大乘密教當如法相承。若傳受失
T2230_.61.0544b12: 宜。即是專擅自恣而越法則。故云住不放
T2230_.61.0544b13: 云云今亦如是。必應從師諮禀軌則如
T2230_.61.0544b14: 法修行。若不爾者越三昧耶返招罪愆。故
T2230_.61.0544b15: 云不放逸也。常住觀佛三麼地者。謂修攝
T2230_.61.0544b16: 其心安住不動。心眼觀佛常住在前也。故
T2230_.61.0544b17: 本瑜伽云。毎初入道場。想佛常住世。復
T2230_.61.0544b18: 諦觀諸佛。遍滿虚空界側塞如胡麻等
T2230_.61.0544b19: 也。不應以等者。明不可以掉擧貪欲而
T2230_.61.0544b20: 散亂心。總觀不以五蓋而復其心也。應
T2230_.61.0544b21: 一等者。結勸觀佛。如文
T2230_.61.0544b22: 常以慈三摩地等者。謂行者常以四無量心
T2230_.61.0544b23: 遍縁十方法界一切有情。四無量心者。慈・
T2230_.61.0544b24: 悲・喜・捨也。慈無量心者是與樂義。悲無量心
T2230_.61.0544b25: 則拔苦義。喜無量心既拔苦與樂心得歡喜。
T2230_.61.0544b26: 捨無量心捨前三心不生憎愛故智論云。
T2230_.61.0544b27: 慈名愛念衆生。常求安穩樂事以饒益之。
T2230_.61.0544b28: 悲名愍念衆生。受五道中種種身苦心苦。喜
T2230_.61.0544b29: 名欲令衆生。從樂得歡喜。捨名捨三種心。
T2230_.61.0544c01: 但念衆生不憎不愛。修慈心爲除衆生
T2230_.61.0544c02: 中瞋覺故。修悲心爲除衆生中惱覺故。
T2230_.61.0544c03: 修喜心爲除衆生不悦樂故。修捨心爲
T2230_.61.0544c04: 除衆生中愛憎故云云本瑜伽云。求學瑜伽
T2230_.61.0544c05: 教。恒被大精進大慈誓願鎧。欣三解脱門。
T2230_.61.0544c06: 樂心四無量。哀愍諸有情云云然四等心中
T2230_.61.0544c07: 慈心居首。以初彰諸。可見。准大悲瑜伽。
T2230_.61.0544c08: 初入慈無量心定。以殷淨心遍縁六道四
T2230_.61.0544c09: 生一切有情。皆具如來藏備三種身口意金
T2230_.61.0544c10: 剛。以我修三密功徳力故。願一切有情等
T2230_.61.0544c11: 同普賢菩薩。如是觀已。次應入悲無量心
T2230_.61.0544c12: 三麼地智。以悲愍心遍縁六道四生一切有
T2230_.61.0544c13: 情。沈溺生死苦海。不悟自心妄生分別。
T2230_.61.0544c14: 起種種煩惱隨煩惱。是故不達眞如平等如
T2230_.61.0544c15: 虚空超恒沙功徳。以我修三密加持力故。
T2230_.61.0544c16: 願一切有情等同虚空藏菩薩。如是觀已。次
T2230_.61.0544c17: 應入喜無量心三麼地智。以清淨心遍縁
T2230_.61.0544c18: 六道四生一切有情。本來清淨猶如蓮華。不
T2230_.61.0544c19: 染客塵自性清淨。以我修三密功徳力
T2230_.61.0544c20: 故。願一切有情等同觀自在菩薩。如是觀
T2230_.61.0544c21: 已。次應入捨無量心三麼地智。遍縁六道四
T2230_.61.0544c22: 生一切有情。皆離我我所離蘊處界及離
T2230_.61.0544c23: 能取所取。於法平等心本不生性相空。故
T2230_.61.0544c24: 以我修三密功徳力故。願一切有情等同
T2230_.61.0544c25: 虚空藏菩薩。如是觀已云云三時澡浴等者。
T2230_.61.0544c26: 澡浴多種。用淨水灰汁等。是世俗澡浴。呪印
T2230_.61.0544c27: 加持淨三業道。作法界自性如蓮無染觀。
T2230_.61.0544c28: 是勝義澡浴云云勇健智慧者不應放逸損害
T2230_.61.0544c29: 生命者。如文。換内衣者。若欲念誦時。必換
T2230_.61.0545a01: 故著新。若無新者。洗故亦得。若祕釋者。
T2230_.61.0545a02: 除百六十戲論之垢。是爲換故。以淨信心
T2230_.61.0545a03: 慈悲濟物。是名著新也。以此眞言護身等
T2230_.61.0545a04: 者。明護身眞言。如文
T2230_.61.0545a05: 若用土者。謂行者澡浴之時。必須淨土以
T2230_.61.0545a06: 洗其身也。不應用等者。雙擇土好惡。竝明
T2230_.61.0545a07: 五種法所用之土色及隨色所用法則也。
T2230_.61.0545a08: 如是智者等者。結示依教用土也。以此眞
T2230_.61.0545a09: 言等者。明加持土用土眞言。如文
T2230_.61.0545a10: 以此土等者。結示通用也。以此何等者。明
T2230_.61.0545a11: 既得好土於清淨河水淨洗身體也。加持
T2230_.61.0545a12: 河水眞言如文
T2230_.61.0545a13: 此明等者。明此眞言一切通用也。分土等
T2230_.61.0545a14: 者。明用土分數并擇置土澡浴處所也。於
T2230_.61.0545a15: 處有二。謂應不應。置於清淨等者。明應浴
T2230_.61.0545a16: 處也。女人叢聚等者。明不應處。如文。隘窄
T2230_.61.0545a17: 及險等者。明水即穢及應不應等。如文。復
T2230_.61.0545a18: 以等者明加持淨土眞言。如文
T2230_.61.0545a19: 即應自擐甲以下至甲冑眞言如文。擐字古
T2230_.61.0545a20: 還反。貫也。又音患擐甲也。今正用去聲
T2230_.61.0545a21: 以心甲冑明以下二句結上也。悉皆於遍身
T2230_.61.0545a22: 以下起後。披身甲眞言如文
T2230_.61.0545a23: 此名以下二句結上也。即應入於水以下至
T2230_.61.0545a24: 不能爲損害者。明加持水以澡浴。眞言如
T2230_.61.0545a25:
T2230_.61.0545a26: 辨事眞言等二句。結上呪名也。由憶念
T2230_.61.0545a27: 此故等一行。明加持功能。如文此以護其
T2230_.61.0545a28: 土以下。明分土之法并用洗浴身上中下
T2230_.61.0545a29: 分。如文。以*辨等者。明加持水也。三誦灑
T2230_.61.0545b01: 於頂以下。明澡淨以後愼不與人語也。復
T2230_.61.0545b02: 以等者。明自持護身也。以無能勝已下。明
T2230_.61.0545b03: 普加護等也。以佛等者。明佛部用也。純
T2230_.61.0545b04: 正等者。正明此佛頂法用也。成就曼荼羅以
T2230_.61.0545b05: 下。明結方界并護佛等用眞言也。無蟲水
T2230_.61.0545b06: 等者。明以清淨水而自澡浴及灑淨方隅
T2230_.61.0545b07: 及護助伴要須此眞言。灑淨眞言如文 此
T2230_.61.0545b08: 澡以下二句結上也。即往念誦室以下。明澡
T2230_.61.0545b09: 浴已後於淨室中悲慧相應也。當往等者。
T2230_.61.0545b10: 明詣念誦室時儀式也。奴倶羅芻麼等者。
T2230_.61.0545b11: 明念誦須著淨衣。若深祕門釋衣義者如
T2230_.61.0545b12: 云云舊別兩本竝云新淨&T073554;布衣也。野麻
T2230_.61.0545b13: 衣者。即麻布衣也。智者應念誦以下。明依
T2230_.61.0545b14: 儀軌誦淨眞言也。次用等者。明用*辨事
T2230_.61.0545b15: 明加持茅座敷置像前應誦本尊眞言
T2230_.61.0545b16: 也。次應等者。明迎諸聖衆等也。數觀等者。
T2230_.61.0545b17: 明迎請之時屡觀本尊及獻華座也。諸佛
T2230_.61.0545b18: 持吉祥等者。明獻座時觀及差別等。大日經
T2230_.61.0545b19: 云。一切如來座。及諸佛智子。悦意妙蓮華。世
T2230_.61.0545b20: 間稱吉祥。乃至二乘天衆等座各別。廣説如
T2230_.61.0545b21: 云云又大日瑜伽云。吉祥願蓮華。則知佛
T2230_.61.0545b22: 所坐蓮華稱爲吉祥座云云佛足標幟生者。
T2230_.61.0545b23: 謂想所獻華座承如來足如法華云寶華
T2230_.61.0545b24: 承足云云諸菩薩蓮座者。如大日云。菩薩蓮
T2230_.61.0545b25: 座。二乘青蓮。天等赤蓮云云廣如彼釋更詳
T2230_.61.0545b26: 座皆稱讃者。謂如嘆云此華清淨生處復淨
T2230_.61.0545b27: 等。如悉地等。眞言修行等者。明行者應坐
T2230_.61.0545b28: 小卑座不應坐高床等也。次應持念珠等
T2230_.61.0545b29: 者。明穿珠眞言。如文
T2230_.61.0545c01: 菩提子念珠等者。明菩提子念珠上中下通
T2230_.61.0545c02: 用也。金銀等者。明増益等用彼念珠也。清
T2230_.61.0545c03: 淨等者。明水精念珠一切義成就也。童子等
T2230_.61.0545c04: 者。別本云。所穿珠索童女合云云下文亦云。
T2230_.61.0545c05: 以童女縒縷云云諸經皆云令童女合云云
T2230_.61.0545c06: 准大日釋云。男智慧相。女三昧相云云皆依
T2230_.61.0545c07: 具儀軌者。謂穿貫念珠皆依軌則毎一一
珠皆加
T2230_.61.0545c08: 持七遍
穿等也
當用自密語以下。明加持珠眞言。如
T2230_.61.0545c09:
T2230_.61.0545c10: 當以等者。結明加持及所加持相。如文。坐
T2230_.61.0545c11: 於茅等者。明坐茅薦上成一切事也。吉祥
T2230_.61.0545c12: 密嚩樹等者。明餘類念珠。舊本云密羅木。
T2230_.61.0545c13: 別本云榓攞木。竝同。梵語唐翻更詳。白檀及
T2230_.61.0545c14: 天木云云如是等者。明増益用念珠也。念誦
T2230_.61.0545c15: 等者。結増益用也。佉陀羅木等者。明調伏
T2230_.61.0545c16: 用念珠類也。亦用等者。明作座之法也。若
T2230_.61.0545c17: 木不能等者。明木難得時之通法也。燒
T2230_.61.0545c18: 瞿摩夷等者。明用淨水竝用漉水嚢等也。
T2230_.61.0545c19: 瞿摩夷者。淨牛糞也。濾字音慮。洗也。若不等
T2230_.61.0545c20: 者。明依法修行不成就時行法也。若如是
T2230_.61.0545c21: 等者。重明不成時行法也。我今等者。明求
T2230_.61.0545c22: 成佛頂眞言者和誦佛眼明速成就之事
T2230_.61.0545c23: 也。設作五無間者。如教修時設犯重人必得
T2230_.61.0545c24: 成就也。若無有等者。明無畫像時運心觀
T2230_.61.0545c25: 行等法也。即結等者。明觀禮佛結契誦明
T2230_.61.0545c26: 禮佛眞言如文
T2230_.61.0545c27: 則結大印以下至作如是觀行者。明道場。
T2230_.61.0545c28: 如文。言大印者。如密印品。又舊別兩本文
T2230_.61.0545c29: 廣。尋之
T2230_.61.0546a01: 以無垢等者。明大海眞言。如文
T2230_.61.0546a02: 以山等者。明須彌王眞言。如文
T2230_.61.0546a03: 以蓮華等者。明蓮華王眞言。如文
T2230_.61.0546a04: 一切寶樓閣等者。明樓閣眞言。如文
T2230_.61.0546a05: 次應請佛以下至待我作供養者。明請佛眞
T2230_.61.0546a06: 言并想佛來降道場即&T016254;遏伽而頌伽陀。
T2230_.61.0546a07: 如文
T2230_.61.0546a08: 然後以下明結金剛網也。即想等者。明獻
T2230_.61.0546a09: 遏伽時觀想也。或依自教等者。明依部隨
T2230_.61.0546a10: 法獻五供養也。若無等者。明事供養難辨
T2230_.61.0546a11: 時運心法供養也。如是供養儀軌已以下。明
T2230_.61.0546a12: 應修五悔也。即安等者。明攝心念誦也。
T2230_.61.0546a13: 所念等*者。明獻遍數於部母也。復獻等。者
T2230_.61.0546a14: 明念誦之後重獻五供等也。而觀以下明
T2230_.61.0546a15: 奉送也。則禮已下明事畢總禮也。如是等者
T2230_.61.0546a16: 總結示也。爲無等者。謂設無如上所説畫
T2230_.61.0546a17: 像。而但依此軌則作心念誦供養。非謂
T2230_.61.0546a18: 於畫像前必應作如是法則也。行者須如
T2230_.61.0546a19: 法禀受於明師依儀軌修行。愼勿專輒也
T2230_.61.0546a20: 上來儀
軌品竟
T2230_.61.0546a21:   分別祕密相品第六
T2230_.61.0546a22: 言分別祕密相者。前品廣説修佛頂王眞
T2230_.61.0546a23: 言行者住清淨儀則已竟。今此品説曼荼
T2230_.61.0546a24: 羅成就處等相。以答金剛手漫荼羅成就處
T2230_.61.0546a25: 軌則等問。故云分別祕密相品別本有上中
T2230_.61.0546a26: 下成就法處坐法臥法等問。皆於此品廣
T2230_.61.0546a27: 説其相而答盡之
T2230_.61.0546a28: 爾時釋迦牟尼佛復告以下至成就次第者。
T2230_.61.0546a29: 誡聽説此佛頂王眞言成就修行祕密之相
T2230_.61.0546b01: 也。以不壞伽陀句等者。歎此等句偈即是一
T2230_.61.0546b02: 切如來所尊重常住不壞之法。故智論云。常
T2230_.61.0546b03: 住不壞淨煩惱。稽首佛所尊重法云云
T2230_.61.0546b04: 槃經云。常法無智。是故説常等云云金剛手
T2230_.61.0546b05: 以下説正伽陀。如文
T2230_.61.0546b06: 屏處集聖衆等者。標示成就之處也。成就等
T2230_.61.0546b07: 者。明念誦時運心法則也。不清淨令淨者。
T2230_.61.0546b08: 謂若知有不淨觸等。必速澡浴令清淨也。
T2230_.61.0546b09: 不淨淨遍淨者。謂先浴身令清淨已。若貪
T2230_.61.0546b10: 染等不淨心起。即須不淨觀等令心垢除身
T2230_.61.0546b11: 心倶淨。故言遍淨。於淨淨成就者。准上二
T2230_.61.0546b12: 句知淨淨義。二倶淨故必得悉地。故言成
T2230_.61.0546b13: 就。故舊別兩本竝云一切善淨修行是法
T2230_.61.0546b14: 云云二成二種者。若以淨不淨業而得
T2230_.61.0546b15: 善不善果故。是名等者。結成修悉地也。於
T2230_.61.0546b16: 食應節量等者。所謂不飽不飢食飮等量。
T2230_.61.0546b17: 是爲調身節量食也。甘甜等者。擧食嗜也。
T2230_.61.0546b18: 應捨等者。勸捨貪心也。貪倶等。者明由於
T2230_.61.0546b19: 貪味念誦護摩不得專心也。初夜等者。明
T2230_.61.0546b20: 從日沒至于人定所作行法也。中夜等者。
T2230_.61.0546b21: 明人定以後至五更初事也。故律中制終
T2230_.61.0546b22: 日寢臥竟夜不眠。然此明三時義。若金剛頂
T2230_.61.0546b23: 中云。四時合不斷云云更加中夜。於本瑜伽
T2230_.61.0546b24: 中廣説四時三二一時隨暇等也。於淨茅等
T2230_.61.0546b25: 者。明坐法及作護皆依儀軌等也。寢臥以
T2230_.61.0546b26: 下至與降伏相應者。明眠臥法。驍字古堯
T2230_.61.0546b27: 反。馬健也。頭向東南右脇而臥。寢時護身
T2230_.61.0546b28: 等。悉如文
T2230_.61.0546b29: 若上以下至應知此二夢者。明夢善不善
T2230_.61.0546c01: 相也。善相有五類。惡相有二類。如文可
T2230_.61.0546c02: 見。知已求成就者。此之一句結前生後。上
T2230_.61.0546c03: 二字結。下三字生也
T2230_.61.0546c04: 應作以下至應爲不放逸者。明護摩事也。
T2230_.61.0546c05: 得脱等者。明由法力得脱魔障。即見本
T2230_.61.0546c06: 尊驚覺告示等也。則現等者。明實現事也。
T2230_.61.0546c07: 言實事者。即是調和毘那夜伽法中事也。去
T2230_.61.0546c08: 盡是實者。謂棄所獻食。慚愧好去等
T2230_.61.0546c09: 更詳舊本云。則得夢見毘那耶迦所有眞法。
T2230_.61.0546c10: 我已喫食。所有眞道汝當成辨云云別本云。
T2230_.61.0546c11: 則得夢見此教調伏毘那夜迦所有眞法。
T2230_.61.0546c12: 我已受獻喫汝食去。所有眞道與當成辨
T2230_.61.0546c13: 云云兩本既有成辨之言。則知盡字胡麥反。
T2230_.61.0546c14: 與獲同音。獲者得也勘聖
天法
於道亦爲實者。謂
T2230_.61.0546c15: 本所尊眞實道也。若疑等者。明願尊示身
T2230_.61.0546c16: 也。而現等者。明願現男身不現女身也。
T2230_.61.0546c17: 若准大日釋。夢見男子即智慧相。女人即
T2230_.61.0546c18: 是三昧相也。今文更詳應爲等者。法誡不放
T2230_.61.0546c19: 逸也。欲眠等者。結勸眠時護身也
T2230_.61.0546c20: 念誦以下。勸誡思惟三世財寶勿令念誦
T2230_.61.0546c21: 儀則不成也。若心等者。勸心散動觀眞言
T2230_.61.0546c22: 義住定念誦也。觀眞言義如大日經普通
T2230_.61.0546c23: 眞言藏品・世間成就世出世持誦品・并其釋
T2230_.61.0546c24: 云云心若縁貪染以下。明三毒病起以三
T2230_.61.0546c25: 法對治。如智論云。對治悉檀者。有法對治
T2230_.61.0546c26: 則有。實性則無。譬若重熱膩酢鹹藥草飮食
T2230_.61.0546c27: 等。於風病中名爲藥。於餘病非藥。若輕
T2230_.61.0546c28: 冷甘苦澁藥草飮食等。於熱病名爲藥。於
T2230_.61.0546c29: 餘病非藥。若輕辛苦澁熱藥草飮食等。於
T2230_.61.0547a01: 冷病中名爲藥。於餘病非藥。佛法中治心
T2230_.61.0547a02: 病亦如是。不淨觀思惟於貪欲病中名爲
T2230_.61.0547a03: 善對治法。於瞋恚病中不名爲善。非對治
T2230_.61.0547a04: 法。所以者何。觀身過罪名不淨觀。若瞋恚
T2230_.61.0547a05: 人觀過*罪者。則増益瞋恚火故故。思惟
T2230_.61.0547a06: 慈心於瞋恚病中名爲善對治法。於貪欲
T2230_.61.0547a07: 病中不名爲善。非對治法。所以者何。慈心
T2230_.61.0547a08: 於衆生中求好事觀功徳。若貪欲人求好
T2230_.61.0547a09: 事觀功徳者。増益貪欲故。因縁觀法於愚
T2230_.61.0547a10: 癡病中名爲善對治法。於貪欲瞋恚病中
T2230_.61.0547a11: 不名爲善。非對治法。所以者何。先邪觀故
T2230_.61.0547a12: 生邪見。即是愚癡問曰。佛法中説。十二因
T2230_.61.0547a13: 縁甚深。如説佛告阿難。是因縁法甚深。難
T2230_.61.0547a14: 見難解難覺難觀。細心巧慧人乃能解。愚
T2230_.61.0547a15: 癡人於淺近法猶尚難解。何況甚深因縁。
T2230_.61.0547a16: 今云何言愚癡人應觀因縁法。答曰。愚癡人
T2230_.61.0547a17: 者非謂如牛羊等。欲求實道邪心觀故
T2230_.61.0547a18: 生種種邪見。如是愚癡人當觀因縁。是名
T2230_.61.0547a19: 爲善對治法。若行瞋恚婬欲人欲求樂欲
T2230_.61.0547a20: 惱他。於此人中非善非對治法。不淨慈心
T2230_.61.0547a21: 思惟。是二人中是善是對治法。何以故。是二
T2230_.61.0547a22: 觀能拔瞋恚貪欲毒刺故文廣數數以下。明
T2230_.61.0547a23: 心若顛倒一心觀本尊。如論偈云。無常見
T2230_.61.0547a24: 有常。是名爲顛倒。空中無無常。何處見有
T2230_.61.0547a25: 若無我等
應例廣説
T2230_.61.0547a26: 若未以下至本尊不受得者。明未入灌頂
T2230_.61.0547a27: 壇及不從師禀受等過失。如文。讒字士咸
T2230_.61.0547a28: 反。讃側讖反。毀也。此眞言以下至先應作護
T2230_.61.0547a29: 身者。明當用佛頂眞言加持護身也。言
T2230_.61.0547b01: 主宰者。即頂輪王眞言也。言此眞言爲一切
T2230_.61.0547b02: 眞言之主也。諸魔頂行等者。明諸魔眷屬
T2230_.61.0547b03: 不爲障礙成就佛頂輪王法也。言頂行
T2230_.61.0547b04: 者。如前引蘇摩呼童子經云龍象部主名
T2230_.61.0547b05: 曰頂行云云又大日釋云。若行者修此世間
T2230_.61.0547b06: 成就前方便時。雖未能頓入法性。亦當
T2230_.61.0547b07: 以無所得爲方便隨分修行。若無般若波
T2230_.61.0547b08: 羅蜜氣分。則是三障中人頂行眷屬。云何能
T2230_.61.0547b09: 獲初悉地果云云畫像品中有此頂行聖者。
T2230_.61.0547b10: 瞿醯曼荼羅品亦列此尊。則知雖是魔屬而
T2230_.61.0547b11: 亦是大權菩薩也。所謂魔界即佛界意也。是
T2230_.61.0547b12: 故等者。結勸作護也。一切成就處以下。明
T2230_.61.0547b13: 誦難勝明以作加護也。菩薩種等者。明菩
T2230_.61.0547b14: 薩衆輪王眷屬亦用彼明而作加護也。成
T2230_.61.0547b15: 就等者。重勸作護也。若離等者。明不護身
T2230_.61.0547b16: 之失也。遊空等者。明失之相。言不護身
T2230_.61.0547b17: 時。彼等鬼類破壞行者令心疑惑也。尾臘
T2230_.61.0547b18: 嚩等者。明不用華也。一切佛頂以下至一
T2230_.61.0547b19: 切時供養者。明供養華也。修行者等者。明
T2230_.61.0547b20: 一度不成二三乃至七度作成就也
T2230_.61.0547b21: 當於入海河而作印塔法以下至應誦十八
T2230_.61.0547b22: 遍者。明於河邊印塔等助作成就法也。
T2230_.61.0547b23: 所言塔及窣堵波者。竝是梵語。故西域記云。
T2230_.61.0547b24: 窣堵波即舊所謂浮圖也。又曰鍮婆。又曰
T2230_.61.0547b25: 塔婆。又曰私諭簸。又曰藪斗波。皆訛也已上
T2230_.61.0547b26: 見寶塔品疏云云又云制底。如前説。眞言若
T2230_.61.0547b27: 不等者。明不成就之由及助作福業決定成
T2230_.61.0547b28: 就也。由念等者。擧況可見。當於等者。明
T2230_.61.0547b29: 獻十萬蓮華疾得成就。竝擧況也。遲速以
T2230_.61.0547c01: 下至成就得牢固者。明得成就遲速由行
T2230_.61.0547c02: 者福無福竝作福成就等也。眞言在經書
T2230_.61.0547c03: 等者。雙明明得失。言法雖在經書。而不勤
T2230_.61.0547c04: 修時不能除衆毒。何況得成就。若知如是
T2230_.61.0547c05: 道理。勤切修行獲勝利也。常爲等者。明念
T2230_.61.0547c06: 誦時一分功徳常以迴向四恩及與受苦衆
T2230_.61.0547c07: 生也。爲滅等者。明由作禮佛而念誦速得
T2230_.61.0547c08: 悉地也。説禮等者。擧禮佛報以勸常修也。
T2230_.61.0547c09: 不然者。明不禮失也。是故我等者。明威徳
T2230_.61.0547c10: 人。末世解脱也。是故離等等者。明離疑心精
T2230_.61.0547c11: 進之人不久得成也。増勝等者。雙明福無
T2230_.61.0547c12: 福人速遲成就也。若悲等者。悲智具足獲勝
T2230_.61.0547c13: 悉地也。不以等者。明不應用世間假寶等
T2230_.61.0547c14: 也。是佛等者。結佛頂眞言力用難思也
T2230_.61.0547c15: 乞得以下至減少分應施者。明乞得食時取
T2230_.61.0547c16: 用捨等作法。如文。面南以下至成寂東爲
T2230_.61.0547c17: 異者。明隨降伏等三種之法定方面食應
T2230_.61.0547c18: 不應也。應作以下至皆懷悲愍意者。明悲
T2230_.61.0547c19: 愍心常應思惟濟在家出家及以一切有情
T2230_.61.0547c20: 苦也。念誦等者。明念誦者無同伴遊行常
T2230_.61.0547c21: 禮佛塔也。難成等者。明難成就眞言一切
T2230_.61.0547c22: 時常持也。常修等者。明常修定者得自在
T2230_.61.0547c23: 也。種種等者。明修種種調伏人現種種色
T2230_.61.0547c24: 也。是故等者。結勸也
T2230_.61.0547c25: 塗拭以下至應作成就因者。略示作法次第
T2230_.61.0547c26: 所持眞言。所用物等種種行事如文。瞿摩等
T2230_.61.0547c27: 者。明作壇供養儀也。先爲以下至及一切
T2230_.61.0547c28: 世天者。明供養諸尊次第法式。如文。愚癡
T2230_.61.0547c29: 以下至則墮於毀謗者。明愚人自犯口業。
T2230_.61.0548a01: 不説儀軌則墮毀謗也
T2230_.61.0548a02: 油麻以下至是名相憎法者。廣明護摩事。
T2230_.61.0548a03: 於中油麻白芥子而作於護摩者。明敬愛事
T2230_.61.0548a04: 也。燒油麻粳米者。明増益事也。毒藥等者
T2230_.61.0548a05: 明調伏事也。羅蘖唎云云
未詳
尾臘嚩樹木以下。
T2230_.61.0548a06: 明増益護摩柴也。尼瞿陀優曇以下。明息
T2230_.61.0548a07: 災護摩柴也。佉陀羅木槵以下。明調伏相
T2230_.61.0548a08: 憎護摩柴也。面應向南坐以下。明隨法向
T2230_.61.0548a09: 方増加字句及坐法也。除害故護摩以下。
T2230_.61.0548a10: 明隨所作事立名差別也
T2230_.61.0548a11: 清淨等者。明出家持誦者法則也。在家等
T2230_.61.0548a12: 者。明在家淨行人軌則也。護摩等者。結示
T2230_.61.0548a13: 所妨也。貪事疏洗功等者。明徒過時分也。
T2230_.61.0548a14: 疏字與梳同音。梳者櫛也。故舊本云梳洗多
T2230_.61.0548a15: 功念誦數少云云供養等者。明出家在家二
T2230_.61.0548a16: 衆生罪所由也。不觀等者。總明不應觀事
T2230_.61.0548a17: 也。是故等者。結示相應也。於飢等者。明不
T2230_.61.0548a18: 應求悉地之土境也。聖衆等者。明不應
T2230_.61.0548a19: 求成就之地處也。不調倡女處等者。明不
T2230_.61.0548a20: 獲悉地之處所也。是處等者。明如上處若
T2230_.61.0548a21: 吉祥者應念誦護摩等也。如人等者。結示
T2230_.61.0548a22: 護摩勝業也
T2230_.61.0548a23: 若王相等者。明隨人相而修法也。念誦等
T2230_.61.0548a24: 者。明所作事劣果報亦劣也。若乞等者。明
T2230_.61.0548a25: 以損生器物不應施人也。唯除等者。開
T2230_.61.0548a26: 應施之縁也。除如是等者。結不應也。清淨
T2230_.61.0548a27: 修行者等者。明誤有觸犯則應澡浴及誦
T2230_.61.0548a28: 眞言結印得淨也。諸穢等者。擧諸穢處也。
T2230_.61.0548a29: 智者等者。謂行者若入如上諸處必定觀
T2230_.61.0548b01: 心澡浴而作念誦也。不應破結跏等者。明
T2230_.61.0548b02: 不可破結跏趺坐。智論云。問曰。多有坐
T2230_.61.0548b03: 法。佛何以故唯用結跏趺坐。答曰。諸坐法
T2230_.61.0548b04: 中。結跏趺坐最安隱不疲極。此是坐禪人坐
T2230_.61.0548b05: 法。攝持手足心亦不散。又於一切四種身
T2230_.61.0548b06: 儀中最安隱。此是禪坐。取道法坐。魔王見
T2230_.61.0548b07: 之其心憂怖。如此坐者出家人法。在林樹
T2230_.61.0548b08: 下結跏趺坐。衆人見之皆大歡喜。知此道
T2230_.61.0548b09: 人必當取道。如偈説。若結跏趺坐。身安入
T2230_.61.0548b10: 三昧。威徳人敬仰。如日照天下。除睡嬾覆
T2230_.61.0548b11: 心。身輕不疲極。覺悟亦輕便。安坐如龍蟠。
T2230_.61.0548b12: 見畫跏趺坐。魔王亦愁怖。何況入道人。安坐
T2230_.61.0548b13: 不傾動。以是故結跏趺坐。復次佛教弟子
T2230_.61.0548b14: 應如是坐。有外道輩。或常翹足求道。或常
T2230_.61.0548b15: 立。或荷足。如是狂狷心沒邪海。形不安穩。
T2230_.61.0548b16: 以是故佛教弟子結跏趺直身坐。何以故。
T2230_.61.0548b17: 直身心易正故。其身直坐則心不嬾。端心
T2230_.61.0548b18: 正意。繋念在前。若心馳散。攝之令還欲入
T2230_.61.0548b19: 三昧故云云言結跏趺坐相者。妙樂云。今佛
T2230_.61.0548b20: 法坐其相如結。二趺相加故云結跏云云
T2230_.61.0548b21: 欲攝心念誦眞言故云不應破跏等也。若
T2230_.61.0548b22: 破以下明今作法。言若破結跏坐。即須事
T2230_.61.0548b23: 理澡浴皆得成就也上來分別祕密相品竟
T2230_.61.0548b24:   末法成就品第
T2230_.61.0548b25: 言末法成就者。前品廣分別説修佛頂王
T2230_.61.0548b26: 眞言行者成就。衆生修行種種法則祕密行
T2230_.61.0548b27: 相竟。今此品説未來世劣慧衆生成就事業。
T2230_.61.0548b28: 以答金剛手異成就事業問。故言末法成就
T2230_.61.0548b29: 品也
T2230_.61.0548c01: 爾時世尊以下至説此小悉地者。聽許爲
T2230_.61.0548c02: 彼未來衆生説此小成就事業也。若具於儀
T2230_.61.0548c03: 則以下至及説念誦相者。略標念誦儀相
T2230_.61.0548c04: 也。若具等者。明不缺軌則而修行必定成
T2230_.61.0548c05: 就也。不擇時等者。謂若於世間諸小悉地。
T2230_.61.0548c06: 不必擇宿曜及勝處。隨行者心所至方所
T2230_.61.0548c07: 應請本尊而求悉地。即得成就也。及鉤召
T2230_.61.0548c08: 於他等者。略明所作法。六分者頭等六分也。
T2230_.61.0548c09: 當於念誦時等。行者念誦時若缺忘加護。則
T2230_.61.0548c10: 噉精氣鬼并拏枳寧等盜取成就物。不缺
T2230_.61.0548c11: 加護則失物必得也。取不壞攝縛以下至
T2230_.61.0548c12: 即速現神驗者。正明所作法也。攝縛者謂
T2230_.61.0548c13: 死人也。莽婆者肉也。和調等者如文。眞言
T2230_.61.0548c14: 者依法等者。明施八方也。先定等者。明先
T2230_.61.0548c15: 施住屍林鬼神也。眞言者於彼等者。明即
T2230_.61.0548c16: 於其處應作護摩也。四衢及樹下等者。明
T2230_.61.0548c17: 於如是等處行者高聲唱告。屍林貿肉鬼衆
T2230_.61.0548c18: 即喜所求皆與也。成就隱形法者。梵音云
T2230_.61.0548c19: 安怛那廣如
下文
嚴具等者。列所成就物。言嚴
T2230_.61.0548c20: 具者身諸嚴具。謂天冠耳璫臂釧手環服飾
T2230_.61.0548c21: 等也。眼藥者。廣聚佛頂經眼藥方一切光明
T2230_.61.0548c22: 品云。蓮華子蓮華。蓮華鬘。蓮華絲。龍惱香。
T2230_.61.0548c23: 牛黄龍華如師子
蓮華欝金香。蓮華乳。以上藥
T2230_.61.0548c24: 等分細搗作末。取赤牛乳。取好日好時和
T2230_.61.0548c25: 作丸。如梧桐子。以陰乾之。即洗浴。清淨著
T2230_.61.0548c26: 新淨衣。取藥至道場中。以佛頂呪呪之一
T2230_.61.0548c27: 千八遍。呪已即取好日研藥。取牛乳汁
T2230_.61.0548c28: 研此藥點呪師額上。亦點藥已。照曜光
T2230_.61.0548c29: 明如日初出。乃至一切地獄黒闇之處皆得
T2230_.61.0549a01: 光明廣説
云云
又眼藥品云。蘇味羅。安舍那。海水
T2230_.61.0549a02: 沫。雄黄兩種。黄薑。牛黄。青蓮華。欝金華。豆
T2230_.61.0549a03: 蔲子。石密。右上件藥等分細搗爲末。羅羅
T2230_.61.0549a04: 之和石密爲散。於赤銅器中盛。呪師著
T2230_.61.0549a05: 新淨衣。即將此至佛前。誦呪滿八千遍。即
T2230_.61.0549a06: 得成就如彼
廣説
雄黄者。蘇悉地經成諸物相品
T2230_.61.0549a07: 云。若欲成就雄黄法者。當取雄黄色如融
T2230_.61.0549a08: 金塊成分析。復上有光。如是雄黄能成上
T2230_.61.0549a09: 云云所言等者等取諸種種藥物廣如蘇
悉地并廣
T2230_.61.0549a10: 聚佛頂
經等
悉與等者。明如是等物悉與成就佛
T2230_.61.0549a11: 頂者也
T2230_.61.0549a12: 爾時釋迦牟尼佛以下至名拳起屍法者。重
T2230_.61.0549a13: 説速疾成就法也。即取彼攝縛如前不壞者
T2230_.61.0549a14: 成就迷怛羅者。攝縛如前。迷怛囉者。謂死
T2230_.61.0549a15: 屍也。別本云迷嚲羅云云蘇悉地云。或謂
T2230_.61.0549a16: 吠跢羅尸云云總持釋云。或成吠跢羅尸者。
T2230_.61.0549a17: 成謂成就也。族姓衆生。盛年無病卒死。體
T2230_.61.0549a18: 無瘢迹。猶未脹壞。諸根具足。取如是屍而
T2230_.61.0549a19: 成就。是爲成吠多羅尸。若於屍得成就
T2230_.61.0549a20: 時。心中所樂無不成辨。故云成吠跢羅也
T2230_.61.0549a21: 已上迴樹等者。略明求成處也。清淨而洗塗
T2230_.61.0549a22: 香華以嚴飾者。明塗飾攝縛也。及餘眞言
T2230_.61.0549a23: 明或以頂輪等者。明以如上眞言作加護
T2230_.61.0549a24: 求成也。若不等者。明不如法招損也。即應
T2230_.61.0549a25: 以下正明行法也。無間等者。明勤修得驗
T2230_.61.0549a26: 也。名拳起等者結名。可見
T2230_.61.0549a27: 當入於水中以下。明修安怛但那法也。應
T2230_.61.0549a28: 取人莽娑以下。重明作護摩以修怛羅法
T2230_.61.0549a29: 也。貪著於女人以下。明貪染無戒人歸依三
T2230_.61.0549b01: 寶六念成器隨力修行也。修行者應當等
T2230_.61.0549b02: 者。明發菩提心修習之人任運得成就也。
T2230_.61.0549b03: 設離彼修習者。此之一句應明離菩提心
T2230_.61.0549b04: 不得成就。故舊別兩本竝云。發菩提心即
T2230_.61.0549b05: 得成就。離菩提心畢無成辨云云然今文窄
T2230_.61.0549b06: 而不載之。行者而不應以下至洗已而食
T2230_.61.0549b07: 用者。明食法坐法等也。不應食等者。明不
T2230_.61.0549b08: 應食物色也。於食生厭離者。明應於食
T2230_.61.0549b09: 不淨觀等也。不坐等者。略明坐法也如前
已説
T2230_.61.0549b10: 不應鼓頬食以下。正明食時律儀。具如四分
T2230_.61.0549b11: 戒本并鈔等也。寂默而念誦以下。重明
T2230_.61.0549b12: 法。言寂默念誦護摩迎請等悉地速成。若返
T2230_.61.0549b13: 之者即不成就也。當誦眞言明以下。重明
T2230_.61.0549b14: 食法。如文
T2230_.61.0549b15: 水中作念誦等者。重明水中念誦儀則也。不
T2230_.61.0549b16: 應與他人以下至由此生於過者。明寢臥處
T2230_.61.0549b17: 法也。前品已明寢臥息念也。今制與他
T2230_.61.0549b18: 人雜居。以生過也。吉日齋戒處以下至尤
T2230_.61.0549b19: 加而供養者。明善惡悉地成就等時節。如
T2230_.61.0549b20:
T2230_.61.0549b21: 以童女縒縷以下至一切皆成就者。更明畫
T2230_.61.0549b22: 像法也。由此畫像故。別本名成像法品
T2230_.61.0549b23: 云云畫像儀則如畫像儀軌品廣説。然於此
T2230_.61.0549b24: 文有其三別。從以童女下至智者應畫像
T2230_.61.0549b25: 者。明欲畫像時先行之事并故用物也。當
T2230_.61.0549b26: 於像中央以下。正明畫像。如文。得此普通
T2230_.61.0549b27: 像等二句結成。如文
T2230_.61.0549b28: 乃於過去時是妙音童眞以下至則成爲菩
T2230_.61.0549b29: 薩者。略明妙音菩薩往昔因縁。言妙音者
T2230_.61.0549c01: 即曼殊也。釋名如前。無比威徳者者。略歎
T2230_.61.0549c02: 徳也。身中出光明等者。明是菩薩過去放
T2230_.61.0549c03: 光利益衆生也。是時以下。明是菩薩證地
T2230_.61.0549c04: 得通等。如文。作有情利益者。略歎佛頂
T2230_.61.0549c05: 不思議徳也。自身如來等者。廣歎輪王
T2230_.61.0549c06: 佛頂。三摩地形相。於三有中作利益事。如
T2230_.61.0549c07:
T2230_.61.0549c08: 爾時世尊以下至令其覺悟者。對告妙音
T2230_.61.0549c09: 歎其化身説法利生之徳。如文
T2230_.61.0549c10: 時曼殊室利童眞菩薩白佛言等者。妙音菩
T2230_.61.0549c11: 薩問佛頂眞言三摩地行名號差別。如文。佛
T2230_.61.0549c12: 言以下佛答也。所謂以下列名。都有一百九
T2230_.61.0549c13: 十五差別名號。如文。以是即知。序分所列
T2230_.61.0549c14: 菩薩二乘若干雜衆。無非皆是佛頂眞言三
T2230_.61.0549c15: 摩地王名號之所攝也。名字既爾。體用彌然。
T2230_.61.0549c16: 智者詳之。但於其中有一名重出。佛意難
T2230_.61.0549c17: 測。不得專擅。又曼殊師利童子於我以下。
T2230_.61.0549c18: 説佛頂眞言三摩地別名竟。重更略説佛異
T2230_.61.0549c19: 名也。略有一十三名。如文。曼殊室利童子
T2230_.61.0549c20: 於以下。重明此世界所知佛異名略有三
T2230_.61.0549c21: 名也。人天以下略明一名。所謂離欲也。童
T2230_.61.0549c22: 眞於此世界以下。總擧如來衆多別名。故言
T2230_.61.0549c23: 就五阿僧祗百千也。爲愚夫聲聞示現
T2230_.61.0549c24: 等者。明設異名之所以也。調伏成*就等
T2230_.61.0549c25: 者。重結諸經中説也。童眞於恒河沙以下。
T2230_.61.0549c26: 略明有種種名號也。言非但於此娑訶世
T2230_.61.0549c27: 界有如是等衆多別名。於恒河沙佛世界
T2230_.61.0549c28: 中亦有種種差別名號。廣如華嚴名號品
T2230_.61.0549c29: 説也。童子隨調伏以下。結示如來眞言色
T2230_.61.0550a01: 身事相也。言名字差別前已明了。色身事相
T2230_.61.0550a02: 亦復無量也
T2230_.61.0550a03: 爾時世尊復告曼殊以下至我今亦如是者。
T2230_.61.0550a04: 重爲妙音説修行軌則也。白分善時日等
T2230_.61.0550a05: 者。時能修供養時日也。諸佛及縁覺以下。
T2230_.61.0550a06: 明所供養諸尊也。聖天悉歡喜等者。明
T2230_.61.0550a07: 由修供養諸尊隨喜也。行者於世天等者。
T2230_.61.0550a08: 明供食時軌則也。一切諸眞言等者。結示
T2230_.61.0550a09: 眞言威力也。新産及死家以下至亦不應食
T2230_.61.0550a10: 啖者。明不應食物及其處所也。如是以
T2230_.61.0550a11: 下。結不往飮食及不止宿也。破壞等者。
T2230_.61.0550a12: 示不應所以也。修行者應當以下。明修行時
T2230_.61.0550a13: 次第儀則也。三時三歸慈心作淨六念受戒
T2230_.61.0550a14: 等竝如文。然八戒中文上有九。舊別兩本其
T2230_.61.0550a15: 數有八賸一。謂不歌舞作樂。若論攝者。應
T2230_.61.0550a16: 攝不飮酒放逸之句也。言歌舞作樂必爲
T2230_.61.0550a17: 飮酒放逸縁故也。若准大論及餘文者。今
T2230_.61.0550a18: 經不應非時食之一戒似剩。自餘八戒經文
T2230_.61.0550a19: 合論。若准安國照公讃文云。若依法密部。
T2230_.61.0550a20: 有九事。則前八是戒八戒文如
今經
不得過中食
T2230_.61.0550a21: 是齋也。結云前八是戒後一是齋。然驗今經
T2230_.61.0550a22: 文。可八戒之上加根本之齋。故大論云。劫
T2230_.61.0550a23: 初聖人教人持齋是時齋法不受八戒。直
T2230_.61.0550a24: 以一日不食爲齋。後佛出世。教語之言。汝
T2230_.61.0550a25: 當一日一夜如諸佛持八戒過中不食。是
T2230_.61.0550a26: 功徳將人至涅槃。今因循論及讃等。經明
T2230_.61.0550a27: 八戒有九事非無眉目云云如羅漢等者。
T2230_.61.0550a28: 結示類例。如文
T2230_.61.0550a29: 爾時釋迦牟尼世尊以下至爲令愍念有情
T2230_.61.0550b01: 故説者。説輪王佛頂世間出世上上眞言明
T2230_.61.0550b02: 教畫像法則也。畫像品中已説畫諸尊像
T2230_.61.0550b03: 儀式。今於此中更明畫一字頂輪王一像。
T2230_.61.0550b04: 有其二別。應三肘以下明畫像先行事。佛
T2230_.61.0550b05: 像以下正明畫像。如文
T2230_.61.0550b06: 爾時世尊以下至人中最勝尊者。復説伽
T2230_.61.0550b07: 陀歎此像功能。竝明修頂輪王法者所獲
T2230_.61.0550b08: 功徳果報等也。若見此佛像以下至此像爲
T2230_.61.0550b09: 最勝者。歎此像最勝無比。於中初文略歎
T2230_.61.0550b10: 此像滅罪功能也。一切諸功徳等者。明此像
T2230_.61.0550b11: 力諸功徳法悉皆究竟也。諸天等者。歎應供
T2230_.61.0550b12: 徳也。現世等者。明此眞言力及見像之功
T2230_.61.0550b13: 也。此則等者。明多佛稱讃及獲悉地也。功
T2230_.61.0550b14: 徳等者。結示此像滅罪増福也。獲四如意
T2230_.61.0550b15: 足以下。明此輪王眞言令定慧具足成
T2230_.61.0550b16: 人天供也。言四如意足者。謂欲如意足・精
T2230_.61.0550b17: 進如意足・心如意足・思惟如意足廣如
智論
由持
T2230_.61.0550b18: 此眞言以下。明由持轉輪眞言威徳與佛
T2230_.61.0550b19: 等不思議最勝也。天龍及藥叉以下。明八部
T2230_.61.0550b20: 衆見持明者悉皆消融也。帝釋大威徳以
T2230_.61.0550b21: 下。明忉利天王分座也。及餘以下。明三界
T2230_.61.0550b22: 中無與成就者等者也。若見等者。明不恭
T2230_.61.0550b23: 敬者自有損也。設於以下。明頂王功徳無
T2230_.61.0550b24: 盡也。若人以下。明修頂王眞言得成就者
T2230_.61.0550b25: 終不死益也。無量倶知衆以下。明變身如
T2230_.61.0550b26: 佛化諸有情也。變身金剛以下。明以餘化
T2230_.61.0550b27: 身現於天上并三惡趣及以人間拔苦與樂
T2230_.61.0550b28: 也。我略説以下。結示持明者得益相。獲得五
T2230_.61.0550b29: 神通者。明得通益。五神通者。謂天眼通・天
T2230_.61.0550c01: 耳通・他心通・宿命通身如意通。即是菩薩
T2230_.61.0550c02: 所得神通。智度論云。問云。如讃菩薩品中。
T2230_.61.0550c03: 言諸菩薩皆得五通。今何以言欲住六神
T2230_.61.0550c04: 通。答曰。五通是菩薩所得。今欲住六神通
T2230_.61.0550c05: 是佛所得。若菩薩得六神通可如來難。問
T2230_.61.0550c06: 曰。往生品中説菩薩往六神通至諸佛國。
T2230_.61.0550c07: 云何言菩薩皆得五通。答曰。第六漏盡神通
T2230_.61.0550c08: 有二種。一者漏習倶盡。二者漏盡而習不
T2230_.61.0550c09: 盡。習不盡故言皆得五通。漏盡故言住六
T2230_.61.0550c10: 神通。今正明菩薩益故云得五神通成大菩
T2230_.61.0550c11: 薩。如法華云深修禪定得五神通也。人中
T2230_.61.0550c12: 最勝尊者。明成佛益。如法華云有佛人中
T2230_.61.0550c13: 尊也上來末法
成就品竟
T2230_.61.0550c14:   密印品第八
T2230_.61.0550c15: 前品廣説別異成就種種事業。以答金剛手
T2230_.61.0550c16: 異成就事業問。竝答妙徳問頂輪王名號差
T2230_.61.0550c17: 別已竟。今此品説印契安布及其眞言等。以
T2230_.61.0550c18: 廣答金剛手印安布之間。故言密印眞言品。
T2230_.61.0550c19: 爾時釋迦牟尼佛告一切菩薩衆以下至我
T2230_.61.0550c20: 今説大印者。勸受一切如來大印。即自宣
T2230_.61.0550c21: 説之也。一切如來出生大三摩地無比力超
T2230_.61.0550c22: 勝一切如來住眞言身一切如來族眞實大印
T2230_.61.0550c23: 眞言者。謂此密印即是諸佛出生之處。故
T2230_.61.0550c24: 有無比大力超勝二乘十地菩薩。亦是一切
T2230_.61.0550c25: 諸佛住處身。密印亦通一切如來種族故云
T2230_.61.0550c26: 大印。若有衆生持此大印。現身即得等同
T2230_.61.0550c27: 諸佛。有如是力故。如來勸汝等應受。即歎
T2230_.61.0550c28: 體也。無比威光神通流出無邊奇特現威神
T2230_.61.0550c29: 能生一切菩薩能摧一切倶胝魔攝伏一切菩
T2230_.61.0551a01: 薩令難調之人起於慈心者。即明此大印眞
T2230_.61.0551a02: 言之力用。如文。又一切如來出生三摩地無
T2230_.61.0551a03: 比力也。超勝一切如來乃至大印眞言者。表
T2230_.61.0551a04: 法身也。無比威光乃至現威神力者。表慧
T2230_.61.0551a05: 力也。能生以下總明功能。可見。善男子以
T2230_.61.0551a06: 下結示成辨事業也。我今等者。標起將説
T2230_.61.0551a07: 大印也
T2230_.61.0551a08: 爾時金剛手白佛言以下至方便成就者。祕
T2230_.61.0551a09: 密主重請世尊爲衆生利益故説易成就之
T2230_.61.0551a10: 方便也。佛言汝當諦聽我爲汝等者。是佛
T2230_.61.0551a11: 重誡許説大印。如文。二手内相叉等者。正
T2230_.61.0551a12: 説大印相。如文。若作印者。先應知十二合
T2230_.61.0551a13: 掌。故大日釋云。今此中先説十二種合掌名
T2230_.61.0551a14: 相。凡諸印法此十二種極要。宜明説之。第
T2230_.61.0551a15: 一合掌令掌中心堅相著。十指頭稍相離。少
T2230_.61.0551a16: 許開之。此名寧尾拏合掌此名堅實
心合掌也
第二
T2230_.61.0551a17: 次以十指爪相當。齊等以指頭相合。掌中
T2230_.61.0551a18: 心少不相著。名三補吒合掌此名虚
心合掌
第三又
T2230_.61.0551a19: 以十指頭相合。指亦齊等。然掌内空令稍
T2230_.61.0551a20: 際。名窟滿羅合掌此云如來
開蓮也
第四次以二
T2230_.61.0551a21: 地指二空指相著。餘指稍令開張。名僕弩
T2230_.61.0551a22: 奴古反合掌此名初開
之蓮也
第五次又以兩掌仰而
T2230_.61.0551a23: 相竝。令倶向上正相竝鋪之。名嗢哆那
T2230_.61.0551a24: 若合掌此名顯
露也
第六次又先竝仰兩掌與前
T2230_.61.0551a25: 相似。而令諸指就稍屈合之。如人掬水之
T2230_.61.0551a26: 勿令太
屈也
此名阿囉合掌此云
持水
第七
T2230_.61.0551a27: 次又令十指頭叉。皆以右手指加於左手
T2230_.61.0551a28: 指上。如金剛合掌也此名歸
命合掌
梵名鉢羅二合
T2230_.61.0551a29: 麼合掌。第八次又以右手加左。反掌
T2230_.61.0551b01: 以十指頭相絞。亦以右手指加於左手指
T2230_.61.0551b02: 上。名微鉢哩哆合掌此云反
叉合掌
第九次又以右
T2230_.61.0551b03: 手仰在左手上。以左手覆在右手下。稍似
T2230_.61.0551b04: 坐禪人手相加之形。此名毘鉢哩曳薩哆合
T2230_.61.0551b05: 此云反背互
相著合掌
第十次倶仰二手掌合二手
T2230_.61.0551b06: 中指頭相接而仰之。名帝哩曳合掌。
T2230_.61.0551b07: 此名横柱
指合掌
第十一次又倶覆二手掌亦以二
T2230_.61.0551b08: 手中指相接。*名阿駄羅合掌此云覆手
向下合掌
第十
T2230_.61.0551b09: 二次又雙覆兩手。以二大指竝而相接。十
T2230_.61.0551b10: 指頭向外。亦同名也亦名覆手合掌也。
又梵名阿駄&MT01679;
已上
T2230_.61.0551b11: 釋文。若具説印相者。經文自云二手内相
T2230_.61.0551b12: 叉作拳竪二大指云云此是一切等結名也。
T2230_.61.0551b13: 經云。即此印屈左大指入掌。是爲持蓮華
T2230_.61.0551b14: 者印。又云。即前印屈右大指入掌。左大指
T2230_.61.0551b15: 直竪。是持金剛者印。今謂。是二印者蓮華金
T2230_.61.0551b16: 剛二部之用。如文
T2230_.61.0551b17: 眞言曰曩莫薩嚩沒駄冒地薩怛嚩二合南阿
T2230_.61.0551b18: 尾囉吽欠。初句歸命一切諸佛菩薩等也。
T2230_.61.0551b19: 次大日釋云。此五字即是降四魔眞言句也。
T2230_.61.0551b20: a是行義。所謂本不生行也。傍加二點是
T2230_.61.0551b21: 淨除義。以此義能降四魔除一切苦也。vi
T2230_.61.0551b22: 是嚩義。加上長畫是無縛三昧。即不思議
T2230_.61.0551b23: 解脱也。ra是淨六根義。由六根淨故無
T2230_.61.0551b24: 塵也。h@u@m義上已説之。普通眞言釋云。吽字
T2230_.61.0551b25: 威猛大勢之聲。一切聖賢所不能伏者悉伏。
T2230_.61.0551b26: 一切聖賢所不能斷處悉斷。故於諸眞言
T2230_.61.0551b27: 主猶如輪王悉能益其勢治其過失等云云
T2230_.61.0551b28: h@u@m有三義。即如來三解脱也。修行除障而
T2230_.61.0551b29: 得三解脱。從三解脱而住大空。kha@m者大
T2230_.61.0551c01: 空也。佉字門一切諸法等虚空不可得故者。
T2230_.61.0551c02: 梵音佉字是虚空義。世間悉共許虚空是無
T2230_.61.0551c03: 生無作法。若一切法本不生離諸物。是畢竟
T2230_.61.0551c04: 如虚空相。今此空相亦復不可得也文廣
云云
大空
T2230_.61.0551c05: 點莊嚴故。即是kha@m字遍一切處畢竟如空不
T2230_.61.0551c06: 可得義也。故此五字眞言名降伏四魔解脱
T2230_.61.0551c07: 六趣滿足一切智智金剛字句也。從此以下
T2230_.61.0551c08: 諸眞言更不煩釋。須尋大日義釋等
T2230_.61.0551c09: 此是一切如來心印眞言者。竝結示印眞言
T2230_.61.0551c10: 名。如文。祕密主此名大勤勇心眞言者。重結
T2230_.61.0551c11: 名也。大勤勇者。歎佛通號也。一切如來眞實
T2230_.61.0551c12: 法者。示其不虚也。能解脱地獄乃至攝召一
T2230_.61.0551c13: 切菩薩者。明此眞言功能也。金剛手我略説
T2230_.61.0551c14: 以下至何況餘類者。重結歎功力。竝況出
T2230_.61.0551c15: 所召衆也。次如前二手作拳舒二指竪屈
T2230_.61.0551c16: 上節二頭指互安於二大指甲上者。正明轉
T2230_.61.0551c17: 輪根本不印相也。此名等者。正結大印名
T2230_.61.0551c18: 也。恒河沙數量以下至是處不敢住者。是重
T2230_.61.0551c19: 引證結歎此大輪王印功能也
T2230_.61.0551c20: 祕密主此輪王根本印以下至未嘗有忘失
T2230_.61.0551c21: 者。亦復廣歎此根本印及眞言威徳功能利
T2230_.61.0551c22: 益之事於恒沙劫不可説盡。可見
T2230_.61.0551c23: 金剛手此大印等者。重結示威徳也。鄭重稱
T2230_.61.0551c24: 譽此印眞言威徳功能者。爲顯示此頂輪王
T2230_.61.0551c25: 功能威力無量甚深不可思議故。亦表慇懃
T2230_.61.0551c26: 之意也。次准前根本印二中指直竪合等者。
T2230_.61.0551c27: 明高頂王印也。以此等者。明此印用處也。
T2230_.61.0551c28: 次以二手虚心合掌二無名指入掌中以二
T2230_.61.0551c29: 大指面押二無名指甲上屈二頭指相拄令圓
T2230_.61.0552a01: 如傘蓋形此名白傘蓋頂王印者。明印相結
T2230_.61.0552a02: 名。可見。次准前印舒二頭指則是光聚頂王
T2230_.61.0552a03: 印者。示相結名。可見。次准前印以二頭指
T2230_.61.0552a04: 各安中指第三節是勝頂王印以下至如親
T2230_.61.0552a05: 見如來者。結示別名及功能也。即此印以
T2230_.61.0552a06: 二頭指二指背即名煩惱雹印亦名如
T2230_.61.0552a07: 來結跏印者。重明印相竝結異名。如文。苾
T2230_.61.0552a08: 字蒲結反。芬香也。菜名也。不愜於此更詳。
又毘必
T2230_.61.0552a09: 金剛手此等五大印已下至悉皆是輪王
T2230_.61.0552a10: 印者。總結五大印名。竝示異名也
T2230_.61.0552a11: 次以二手虚心合掌雙屈二大指入掌中此印
T2230_.61.0552a12: 名如來心印等者。明如來心印相。及以結名
T2230_.61.0552a13: 示異名也。以此印眞言以下至通一切成
T2230_.61.0552a14: 就者。明此印眞言用及功能也。以此加持
T2230_.61.0552a15: 自身以下至眞言末。明加持自身即成諸
T2230_.61.0552a16: 佛之所持身眞言如文。此大眞言等者。明
T2230_.61.0552a17: 所加持身分兼用五字獲五徳也
T2230_.61.0552a18: 次以二手虚心合掌十指互相交令虚其掌此
T2230_.61.0552a19: 名一切辨事佛頂印以下至眞言末者。明
T2230_.61.0552a20: 相結名及説眞言。如文。金剛手此一切以
T2230_.61.0552a21: 下至應護身者。明此印眞言用途也
T2230_.61.0552a22: 次以右手握大拇指作拳以左手執握袈裟角
T2230_.61.0552a23: 此名錫杖印以下至眞言末者。明相示名
T2230_.61.0552a24: 及説眞言。如文。此是錫杖明以下至印眞
T2230_.61.0552a25: 言相應者。明功能并用處也
T2230_.61.0552a26: 次先以左手仰掌安於臍下以右手覆左手上
T2230_.61.0552a27: 右手小指與左手大指互相加其掌令虚名如
T2230_.61.0552a28: 來鉢印者。示相結名。可見。當於恐怖處以
T2230_.61.0552a29: 下至眞言末者。明用眞言時處竝説眞
T2230_.61.0552b01: 言。如文。鉢眞言大力以下至眞言印相應
T2230_.61.0552b02: 者。明除飢渇護身等也
T2230_.61.0552b03: 次以二手内相交仰掌二頭指側相拄二大指
T2230_.61.0552b04: 各捻頭指下節倒安眉間名佛毫相印乃
T2230_.61.0552b05: 至眞言末者。結示印名相及説眞言。如
T2230_.61.0552b06: 文。此是毫相印以下至由結誦此明者。重
T2230_.61.0552b07: 示名及歎威徳功能也
T2230_.61.0552b08: 次用前印加持於頸則成頸印加持於鼻則成
T2230_.61.0552b09: 鼻印以下眞言末者。明通用前印。竝別説
T2230_.61.0552b10: 眞言。如文。行者加自鼻等者。明功徳也
T2230_.61.0552b11: 次二手密合掌屈二頭指各安中指背上大指
T2230_.61.0552b12: 屈入掌名爲佛眼印者。明印相竝結名也。
T2230_.61.0552b13: 一切佛頂中以下至能成一切事業者。明
T2230_.61.0552b14: 印眞言能滅衆罪頓生大福成一切業
T2230_.61.0552b15: 威徳功能也。即説已下至眞言末。如文可
T2230_.61.0552b16:
T2230_.61.0552b17: 爾時世尊以下至得此陀羅尼者。明受得
T2230_.61.0552b18: 此眞言所從佛數也。金剛手由憶以下至修
T2230_.61.0552b19: 行者前者。明此眞言力一切聖天來現在
T2230_.61.0552b20: 前也。於一切以下至悉皆成就者。明由此
T2230_.61.0552b21: 明力一切教法及金剛族法悉皆成就也。是
T2230_.61.0552b22: 故以下至或二十一遍者。明修佛頂眞言
T2230_.61.0552b23: 者常應知誦也。金剛手此佛眼等者。明説
T2230_.61.0552b24: 佛眼明妃之所以也。金剛手此陀羅尼以下
T2230_.61.0552b25: 至皆得寂靜者。明此眞言功能。謂暴惡衆
T2230_.61.0552b26: 生難調鬼魅皆令歡喜。諸鬪諍等皆使寂滅
T2230_.61.0552b27: 也。祕密主若修行頂眞言以下至則損持
T2230_.61.0552b28: 明者者。明持佛頂眞言不成就者。以此
T2230_.61.0552b29: 明妃和誦得驗。及誡未經期限度數而不
T2230_.61.0552c01: 應和誦。如文
T2230_.61.0552c02: 次則用前印以二頭指各苾中指背是如來
T2230_.61.0552c03: 眉印等。明印相結名引證也。設有訖哩二合
T2230_.61.0552c04: 底迦及嚩薩蘇并持犁天未詳以下何況
T2230_.61.0552c05: 地居者。明此印契功能并擧況也。舊別兩本
T2230_.61.0552c06: 竝云輪此印時。大自在天倶摩羅天俁呬野
T2230_.61.0552c07: 天等皆不嬈惱。何況諸小魑魅鬼神而作惱
T2230_.61.0552c08: 可詳眞言如文
T2230_.61.0552c09: 次即以前眉印開竪二大指如口形相去中指
T2230_.61.0552c10: 兩穬麥常結口印置於自口上者。明印相
T2230_.61.0552c11: 説眞言。竝如文。此是大威徳以下至何況
T2230_.61.0552c12: 諸凡愚者。明此印眞言威徳功能。竝擧況
T2230_.61.0552c13:
T2230_.61.0552c14: 次以右膝著地竪左膝左手引向後作答勢
T2230_.61.0552c15: 以右手當心爲拳竪頭指作斯剋勢凌身向
T2230_.61.0552c16: 前名爲無能勝大印者。明相示名也。能摧一
T2230_.61.0552c17: 切魔以下至摧壞暴惡魔持無量種形者。明
T2230_.61.0552c18: 此是印威力能摧魔軍證無上智也。降魔
T2230_.61.0552c19: 之相如前廣説。更尋瑞應經等。眞言如文。
T2230_.61.0552c20: 復次祕密主以下至常得大加護者。重明
T2230_.61.0552c21: 以此眞言加持己身得大加護也
T2230_.61.0552c22: 次先瑞身結跏作勇健坐以左手仰掌安臍下
T2230_.61.0552c23: 結跏上舒右手竪掌向外以大指捻無名指甲
T2230_.61.0552c24: 上頭指屈在中指背令不相著名如來鑠訖底
T2230_.61.0552c25: 印者。如文。若結此印者以下至眞言末者。
T2230_.61.0552c26: 雙明此印眞言威力利益。竝説眞言。三時若
T2230_.61.0552c27: 憶持等者。重明修持頂輪王功能無礙
T2230_.61.0552c28: 次准如前印右手覆在左手上相去一&MT05231;麥間
T2230_.61.0552c29: 名如來臍印者。如文。此諸佛大力以下至常
T2230_.61.0553a01: 護身無疾者。明此印功力諸病悉除也。即
T2230_.61.0553a02: 説以下正説眞言。如文。是諸如來臍以下
T2230_.61.0553a03: 至種種無有盡者。結示眞言印奇持神通
T2230_.61.0553a04: 無有窮盡。如文上來第三卷竟。從此
以下第四卷同品
T2230_.61.0553a05: 次以右手握大指作拳加持五處。名如來甲
T2230_.61.0553a06: 印者。示相結名也。一切佛頂中以下至速
T2230_.61.0553a07: 疾得悉地者。廣明此印威徳并誡離此行
T2230_.61.0553a08: 者有失也。如人而裸體等者擧譬。總有九
T2230_.61.0553a09: 譬。譬顯離甲冑之失也。踝字不允。從身
T2230_.61.0553a10: 爲正。郎果反。赤體也。餘譬如文。如是修行
T2230_.61.0553a11: 者等者。合譬以示闕甲之失也。謹愼等者。
T2230_.61.0553a12: 結勸被甲之得也。眞言如文。修地者以下
T2230_.61.0553a13: 能成一切事者。擧譬帖合結示此印特身
T2230_.61.0553a14: 驍勇之力也
T2230_.61.0553a15: 如前甲印舒中指則名如來頂髻大印以
T2230_.61.0553a16: 下至眞言末者。示相結名。及説眞言。如
T2230_.61.0553a17:
T2230_.61.0553a18: 次准前頂髻印中指却合直竪頭指置於左右
T2230_.61.0553a19: 耳是如來耳印者。示相結名也。若常加持耳
T2230_.61.0553a20: 以下至言音得最勝者。明此印功能及説
T2230_.61.0553a21: 眞言。示行者利益。如文
T2230_.61.0553a22: 次以左手如前甲印竪臂向身是如來牙大印
T2230_.61.0553a23: 安於自口傍牙處以下至眞言末者。示相結
T2230_.61.0553a24: 名。乃至明修行成就等也。眞言如文
T2230_.61.0553a25: 次准前甲冑印虚中指屈臂垂拳向下名爲授
T2230_.61.0553a26: 記印者。示相結名也。虚字更詳辨一切事
T2230_.61.0553a27: 以下至結此授記印者。明此印功徳。以勸
T2230_.61.0553a28: 常結此印得大威力也。眞言如文。大威徳
T2230_.61.0553a29: 成就以下至堅禁具尸羅者。明此眞言具
T2230_.61.0553b01: 種種徳也
T2230_.61.0553b02: 次准前甲冑印微縮頭指在掌竪臂向上是如
T2230_.61.0553b03: 來膊印有大威力者。示相結名及説眞言。
T2230_.61.0553b04: 如文
T2230_.61.0553b05: 次即前印安於二乳間名嬭印者。示相結名。
T2230_.61.0553b06: 及説眞言。如文
T2230_.61.0553b07: 次右手以大指押中無名小指甲上直竪頭指
T2230_.61.0553b08: 引臂高竪是如來幢印者。示相結名。及説
T2230_.61.0553b09: 眞言。如文
T2230_.61.0553b10: 次即以前幢印垂臂向下是如來臥印者。示
T2230_.61.0553b11: 相結名。眞言如文
T2230_.61.0553b12: 次准前印以臂横於胸是如來行印者。示相
T2230_.61.0553b13: 結名。眞言如文
T2230_.61.0553b14: 次以此印安於頭中是如來頭鉤印者。示相
T2230_.61.0553b15: 結名。眞言如文
T2230_.61.0553b16: 次以右手大指捻無名小指甲上直竪中指頭
T2230_.61.0553b17: 指是如來脇印者。示相結名。眞言如文
T2230_.61.0553b18: 次以右手大指押頭指小指甲上中指無名指
T2230_.61.0553b19: 直竪是如來眼印者。示相結名。眞言如文
T2230_.61.0553b20: 次即前眼印微屈中指無名指是如來光網印
T2230_.61.0553b21: 者。示相結名。眞言如文
T2230_.61.0553b22: 次以右手大指押頭指甲餘三指竪微屈是如
T2230_.61.0553b23: 來光焔印者。示相結名。眞言如文
T2230_.61.0553b24: 次准前光焔印申中指令微屈小指無名准前
T2230_.61.0553b25: 是如來脣印者。示相結名。眞言如文
T2230_.61.0553b26: 次以右手大拇指屈入掌中餘四指竝展仰掌
T2230_.61.0553b27: 向前名爲如來舌相印者。示相結名。眞言如
T2230_.61.0553b28:
T2230_.61.0553b29: 次以左右二手仰掌以右手押左手上安臍下
T2230_.61.0553c01: 是如來三摩地印者。示相結名。眞言如文
T2230_.61.0553c02: 次准前定印安於當心是一切如來過去未來
T2230_.61.0553c03: 現在金剛焔心印者。示相結名。眞言如文
T2230_.61.0553c04: 金剛手此名以下至威徳者。重結眞言名。及
T2230_.61.0553c05: 明功能。擧上況下也
T2230_.61.0553c06: 次以左手展覆於臍下展右手仰掌押左手
T2230_.61.0553c07: 背名如來馬陰藏密印者。示相結名。眞言
T2230_.61.0553c08: 如文
T2230_.61.0553c09: 次以右手作拳令甲不現唯出中指甲令現名
T2230_.61.0553c10: 如來坐處印者。示相結名。眞言如文
T2230_.61.0553c11: 次准此前印露出頭指甲藏中指甲是名如來
T2230_.61.0553c12: 髀印者。示相結名。眞言如文
T2230_.61.0553c13: 次准此前印藏頭指甲露出無名指甲是名佛
T2230_.61.0553c14: 慈三摩地印者。示相結名也。能生大慈心以
T2230_.61.0553c15: 下至應誦佛慈明者。明此眞言功徳也。眞
T2230_.61.0553c16: 言如文。此是佛慈印以下至遊此明威力
T2230_.61.0553c17: 者。重示功能以勸誦也。遊猶由也。四無
T2230_.61.0553c18: 量中説慈悲明。餘三自兼云云
T2230_.61.0553c19: 次即用前印隱頭中無名三指甲露出小指甲
T2230_.61.0553c20: 是如來無垢印者。示相結名。眞言如文。行
T2230_.61.0553c21: 者喫食時以下至以佛無垢印者。明用此
T2230_.61.0553c22: 加食及食得益也
T2230_.61.0553c23: 次准此前印隱其小指甲露出大指甲名爲如
T2230_.61.0553c24: 來甘露印者。示相結名也。由結此印故能獲
T2230_.61.0553c25: 明解脱者。明由結此印能得三明八解也。
T2230_.61.0553c26: 眞言如文
T2230_.61.0553c27: 次以二手各以大拇指入掌堅握作拳二
T2230_.61.0553c28: 拳相合名如來師子吼印者。示相結名。眞言
T2230_.61.0553c29: 如文。種種奇特事以下至能成辨一切者。
T2230_.61.0554a01: 明其功能也。眞言如文
T2230_.61.0554a02: 次以二手虚心合掌十指右押左互相交名爲
T2230_.61.0554a03: 吉祥印者。示結可知。名娑嚩二合娑底二合
T2230_.61.0554a04: 者。更擧梵名未詳如來吉祥印能成大人相
T2230_.61.0554a05: 等者。略明功徳。及説眞言。如文
T2230_.61.0554a06: 次即以此前印悉開於十指小指大指合餘指
T2230_.61.0554a07: 皆微屈是印如蓮華名爲蓮華印者示結。如
T2230_.61.0554a08: 文。如來吉慶印以下至眞言末者。重標印
T2230_.61.0554a09: 名明其獲福。及説眞言。福利多種。謂獲佛
T2230_.61.0554a10: 菩薩乃至地居有情等福。眞言如文。成就等
T2230_.61.0554a11: 者。重示獲福不虚也
T2230_.61.0554a12: 次准前印如來敷蓮華應結於當心名般若波
T2230_.61.0554a13: 羅蜜印者。示相結名。此明大威徳以下至
T2230_.61.0554a14: 是印大威力者。明此印威徳大力也。眞言
T2230_.61.0554a15: 如文
T2230_.61.0554a16: 金剛手此般若以下至證得大菩提。重明此
T2230_.61.0554a17: 印眞言大功徳也
T2230_.61.0554a18: 次准此前印雙屈大指入掌是名如來大悲印
T2230_.61.0554a19: 者。示相結名。眞言如文
T2230_.61.0554a20: 次即以前印各屈大指入掌各令拄著小指根
T2230_.61.0554a21: 下是名如來膝印者。示相結名。眞言如文
T2230_.61.0554a22: 次准前膝印以二大指各跓無名指根是名
T2230_.61.0554a23: 如來踝印者。示相結名。眞言如文
T2230_.61.0554a24: 次准前踝印以二大指*跓中指根下名如來
T2230_.61.0554a25: 足印者。示相結名。眞言如文
T2230_.61.0554a26: 爾時世尊告金剛手以下至不能盡知其福
T2230_.61.0554a27: 利者。略明此等大印及百千倶知眷屬印等
T2230_.61.0554a28: 福利無盡也
T2230_.61.0554a29: 説伽陀曰以下至證得如來身者。重説伽
T2230_.61.0554b01: 陀廣歎此等大印威徳大力也。若成此明王
T2230_.61.0554b02: 等者。勸爲利益故必應受持及廣流布也。
T2230_.61.0554b03: 是印名大印等者。明此印有大威力令末
T2230_.61.0554b04: 世有情修持善品也。若善男女等以下至能
T2230_.61.0554b05: 療諸疾病者。廣明此等印眞言令持誦者
T2230_.61.0554b06: 滅罪生福得通根具無病長壽拔苦與樂自
T2230_.61.0554b07: 他福利皆悉具足也。我今而略説等者。更示
T2230_.61.0554b08: 大印功力以勸常當受持也。遠離諸障難
T2230_.61.0554b09: 等者。明常受持者離障證果也
T2230_.61.0554b10: 金剛手此一切等者。總結如上諸印利益持
T2230_.61.0554b11: 誦佛頂眞言諸有情故而宣説之上來印眞
言品竟
T2230_.61.0554b12: 菩提場經略義釋卷第四
T2230_.61.0554b13:            智證大師記 一校畢 
T2230_.61.0554b14:
T2230_.61.0554b15:
T2230_.61.0554b16: 菩提場經略義釋卷第五盡經
第五卷
T2230_.61.0554b17:
T2230_.61.0554b18:      諸成就法品第九
T2230_.61.0554b19: 前品廣説印契安布及眞言等了。今此品中
T2230_.61.0554b20: 説世出世種種成就方便事業。故言諸成就
T2230_.61.0554b21: 法品。猶是答其成就事業之問也
T2230_.61.0554b22: 爾時釋迦牟尼佛觀察大衆者。將爲當來諸
T2230_.61.0554b23: 衆生故。略説佛頂輪王種種成就之法。故更
T2230_.61.0554b24: 觀察諸大衆會以告金剛手也。祕密主當
T2230_.61.0554b25: 來後世嬾惰懈怠以下至轉輪王功能者。許
T2230_.61.0554b26: 爲不精進無暇有情略説頂輪王功能也。於
T2230_.61.0554b27: 中略擧二類有情。一懈怠不精進者。二或
T2230_.61.0554b28: 婆羅門等者。是有淨信者也。言婆羅門勝
T2230_.61.0554b29: 族刹利族姓者。於四姓中擧其二種類。勝
T2230_.61.0554c01: 族可見。有淨信及發菩提心者。大日經云。
T2230_.61.0554c02: 菩提心爲因。悲爲根。方便爲究竟云云
T2230_.61.0554c03: 釋云。菩提心即是白淨信心義也。釋論云。佛
T2230_.61.0554c04: 法大海信爲能入。如梵天王請轉法輪時。
T2230_.61.0554c05: 佛説偈言。我今開甘露味門。若有信者得
T2230_.61.0554c06: 歡喜。此偈中不言施戒多聞忍信禪慧人能
T2230_.61.0554c07: 得歡喜。獨説信人。佛意如是。我第一甚深
T2230_.61.0554c08: 法。微妙無量無數不可思議。不動不倚不著
T2230_.61.0554c09: 無所得法。非一切智人則不能解。故以信
T2230_.61.0554c10: 力爲初。非由慧等而能初入佛法。萬行功
T2230_.61.0554c11: 徳從此増長云云菩提心義其文稍廣。不能
T2230_.61.0554c12: 煩述。若依彼釋。菩提心與自淨信心只是
T2230_.61.0554c13: 一法。然今文似二。更引他經釋。大乘十
T2230_.61.0554c14: 法經云。佛言。善男子。菩薩摩訶薩成就十
T2230_.61.0554c15: 法。是住大乘。何等爲十。一者信成就。二者
T2230_.61.0554c16: 行成就。三者性成就。四者樂菩提心。五者樂
T2230_.61.0554c17: 法。六者觀正法行。七者行法性法。八者捨
T2230_.61.0554c18: 慢大慢。九者善解如來祕密之教。十者心
T2230_.61.0554c19: 不悕求聲聞縁覺乘。時淨無垢寶月王光菩
T2230_.61.0554c20: 薩摩訶薩白佛言。世尊。云何菩薩摩訶薩信
T2230_.61.0554c21: 成就。佛言。善男子。菩薩摩訶薩行不淨行
T2230_.61.0554c22: 得柔軟行。彼菩薩信諸如來正眞正覺無上
T2230_.61.0554c23: 菩提。信諸如來於一念中説三世事。信如
T2230_.61.0554c24: 來藏不老不死無量無邊不生不滅不常不
T2230_.61.0554c25: 斷。信諸佛實際法界一切智一切智人所知
T2230_.61.0554c26: 力無所畏不共佛法。信諸如來無見頂相。信
T2230_.61.0554c27: 諸如來三十二相八十種好莊嚴其身身有
T2230_.61.0554c28: 圓光。信聲聞所説縁覺所説菩薩所説。及信
T2230_.61.0554c29: 所有善言説者。信此世過世。信正行者住正
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