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蘇悉地羯羅經略疏 (No. 2227_ 圓仁撰 ) in Vol. 00

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T2227_.61.0417a01: 法念誦。若不成者。作此曼荼羅。乃至七度
T2227_.61.0417a02: 若不成者。即以阿毘遮嚕迦法苦治本尊
T2227_.61.0417a03: 乃至猶未成者。割自身肉。經於九夜護摩
T2227_.61.0417a04: 供養。令悉地成。若生懈怠。則違此等戒。終
T2227_.61.0417a05: 悉地。令自他毀祕密之法侶。得無間
T2227_.61.0417a06: 。故云獲大重罪等
T2227_.61.0417a07: 經。身等諸根恒常在定下至而不廢忘 釋
T2227_.61.0417a08: 曰。二明定莫諸欲。文亦爲二。初明
T2227_.61.0417a09: 諸欲。次常勤下明勸行律制。此即
T2227_.61.0417a10: 初也。所言根者。謂六根也。根以能生義。
T2227_.61.0417a11: 此六既竝有識之功。故通名根。今擧
T2227_.61.0417a12: 所。故云根也。所言定者。阿字大定也。世
T2227_.61.0417a13: 間欲者。謂六塵也。塵以染汚義。以能染
T2227_.61.0417a14: 汚情識故。通名塵也。能生行者欲心故。亦
T2227_.61.0417a15: 欲也。若住大定。不諸塵之所染汚。是
T2227_.61.0417a16: 故誡之。身等諸根。恒常在定。不著世
T2227_.61.0417a17: 間諸欲
T2227_.61.0417a18: 經。常勤依行如斯律制而不廢忘 釋曰。二
T2227_.61.0417a19: 行律制。如文也
T2227_.61.0417a20: 經。若晨朝時下至即須懺悔 釋曰。四明
T2227_.61.0417a21: 朝暮夜明對也。亦分爲二。初明朝暮夜明
T2227_.61.0417a22: 次恒須清淨下。二明清淨行。就初亦二。
T2227_.61.0417a23: 初明晨朝誤犯。暮間懺悔。次明夜時誤犯。
T2227_.61.0417a24: 明朝懺悔。此即初也。若不早懺。恐罪累積。
T2227_.61.0417a25: 悉地不成。故云若晨朝時等。後夜犯明懺。
T2227_.61.0417a26: 意亦然也
T2227_.61.0417a27: 經。若於夜時下至誠心懺悔 釋曰。二明
T2227_.61.0417a28: 夜時誤犯。明朝懺悔也。今明懺悔。略爲
T2227_.61.0417a29: 云云
T2227_.61.0417b01: 經。恒須清淨下至供養等事 釋曰。二明
T2227_.61.0417b02: 清淨行也。等者。等取諸餘之事。謂護身。
T2227_.61.0417b03: 召請。結界。五供養。相助。決罰等也
T2227_.61.0417b04: 經。常依本戒下至悉地位中 釋曰。大段第
T2227_.61.0417b05: 三。明結總也。言本戒者。爲謂眞言門四重禁
T2227_.61.0417b06: 等。明王戒者。謂此品中所説法則等。若能
T2227_.61.0417b07: 作意行此等戒。不久應悉地位中。故
T2227_.61.0417b08: 常須作意等
T2227_.61.0417b09: 蘇悉地羯羅經略疏卷第二
T2227_.61.0417b10:   元慶八年七月二十九日寫得已了
T2227_.61.0417b11:  傳燈大法師位最圓 
T2227_.61.0417b12:
T2227_.61.0417b13:
T2227_.61.0417b14:
T2227_.61.0417b15: 蘇悉地羯經略疏卷第三
T2227_.61.0417b16:   供養華品第七
T2227_.61.0417b17: 華是供物。尊即所供。今此品内。略説七十
T2227_.61.0417b18: 九種妙華供養三部諸尊之法則。故云供養
T2227_.61.0417b19: 華品。又華是從慈悲生義。謂大菩提心種
T2227_.61.0417b20: 子於大慈悲中萬行開敷。莊嚴佛菩提樹
T2227_.61.0417b21: 是法門供具養心王如來。能令諸尊
T2227_.61.0417b22: 歡喜。所求必獲。故云供養華品
T2227_.61.0417b23: 經。復次分別説三品法 釋曰。從此品以下
T2227_.61.0417b24: 凡五品。大段第五。明持誦時供物也。分
T2227_.61.0417b25: 五。初品明供養華。次塗香藥品明塗香
T2227_.61.0417b26: 次分別燒香品明燒香。次燃燈法品明燃燈
T2227_.61.0417b27: 次獻食品明飮食。即如次答云何華供養。
T2227_.61.0417b28: 云何香塗香。云何香燒香。云何燈油相。云何
T2227_.61.0417b29: 食供養。就初品三。初明供養華
T2227_.61.0417c01: 先説三品法。次作三種法中倶當等用下。二
T2227_.61.0417c02: 正明供養華。次常應作致如是供養下。三明
T2227_.61.0417c03: 結勸也。初文爲三。初明三品法。次三部
T2227_.61.0417c04: 各有三等下。二明三部各有三等眞言合三
T2227_.61.0417c05: 三九等眞言也。次若作扇底迦法者下。三明
T2227_.61.0417c06: 各三等眞言作九品法九品成就也。就
T2227_.61.0417c07: 初爲二。初明説三品法。次列三品法名
T2227_.61.0417c08: 此即初也
T2227_.61.0417c09: 經。扇底迦法下至是爲三品 釋曰。二明
T2227_.61.0417c10: 三品法名也。扇底迦。補瑟徴迦。阿毘遮
T2227_.61.0417c11: 嚕迦者。如前釋也。言餘法者。謂鉤召敬
T2227_.61.0417c12: 愛等法。隨於三部而攝屬之。故但爲三品
T2227_.61.0417c13:
T2227_.61.0417c14: 經。三品各有三等眞言 釋曰。二明三部
T2227_.61.0417c15: 各有三等。於中爲三。初標。次列。後釋。此即
T2227_.61.0417c16: 初也。初言三部者。謂總相三部。於此三部
T2227_.61.0417c17: 各有三等。是爲各有三等眞言。隨總相結
T2227_.61.0417c18: 故云是爲三部。如後説
T2227_.61.0417c19: 經。所謂聖者説下至是爲三部 釋曰。二
T2227_.61.0417c20: 三等眞言也。等謂等類。佛部等類。乃至
T2227_.61.0417c21: 金剛部等類。是爲等類也。又等者。此三部
T2227_.61.0417c22: 眞言。隨行者心。等得成就。無差別。故
T2227_.61.0417c23: 等也。故分別成就品云。若欲以上眞言
T2227_.61.0417c24: 求下成就者。得下成就。或以下眞言
T2227_.61.0417c25: 求上者。得上成就。或以中眞言上下
T2227_.61.0417c26: 者。亦等成就。眞言之中。具此四徳。當知。即
T2227_.61.0417c27: 悉上中下分。能成大果。乃至云故知持誦
T2227_.61.0417c28: 皆由心意
T2227_.61.0417c29: 經。聖者説者下至是爲聖者眞言 釋曰。三
T2227_.61.0418a01: 三等眞言也。分文爲三。初明
T2227_.61.0418a02: 者説眞言。次明諸天説眞言。次明
T2227_.61.0418a03: 天眞言。此即初也。今先分別能説人。次
T2227_.61.0418a04: 所説眞言。此中言佛者。梵云佛陀。此云
T2227_.61.0418a05: 覺者。能以覺照妄不起故。又能開覺迷心
T2227_.61.0418a06: 。猶如睡夢覺。如蓮華開。然有二義。若
T2227_.61.0418a07: 本無不覺説名爲覺。即本來覺故。名爲
T2227_.61.0418a08: 覺者。故起信云。所言覺者。爲心體離
T2227_.61.0418a09: 念相者。等虚空界。乃至云即是平等法
T2227_.61.0418a10: 也。若就本來不覺今始覺者。即斷無明
T2227_.61.0418a11: 不覺之念。顯現如來眞覺自性。故起信云。
T2227_.61.0418a12: 離微細念故得心性。心即常住名
T2227_.61.0418a13: 究竟覺。具此二義故名爲佛也。智論云。佛
T2227_.61.0418a14: 陀秦言智者。知何等法。知過去未來現在
T2227_.61.0418a15: 衆生數非衆生數法。有常無常等一切諸法
T2227_.61.0418a16: 了了覺知故名爲佛陀。問曰。餘人亦知
T2227_.61.0418a17: 切諸法。如摩醯首羅天。秦言大自在。八臂
T2227_.61.0418a18: 三眼騎白牛。如韋紐天。秦言遍悶。四臂捉
T2227_.61.0418a19: 具持輪。騎金翅鳥。如鳩摩羅天。秦言
T2227_.61.0418a20: 。是天&T016254;鶏持鈴捉赤幡。騎孔雀。皆諸天
T2227_.61.0418a21: 大將。如是等諸天。各各言大。皆稱一切智
T2227_.61.0418a22: 人作弟子。學其經書。亦受其法。言是
T2227_.61.0418a23: 一切智。如何獨佛稱一切智。答曰。此不
T2227_.61.0418a24: 一切智。何以故。嗔恚憍慢心著故。復是三天。
T2227_.61.0418a25: 之欲願。惡之則欲七世滅
T2227_.61.0418a26: 佛則不然。菩薩時。若怨家賊來欲殺。尚自
T2227_.61.0418a27: 身肉頭目髓腦而供養之。何況得佛。以
T2227_.61.0418a28: 是故。獨佛應當受佛名字。應當歸命佛。以
T2227_.61.0418a29: 佛爲師。不天。復佛有二事。一者大
T2227_.61.0418b01: 功徳神通力。二者第一善心諸結使滅。諸天
T2227_.61.0418b02: 福神力。諸結使不滅。無清淨善心
T2227_.61.0418b03: 故無大力。聲聞辟支佛雖結使滅善心清淨
T2227_.61.0418b04: 福徳薄故力勢少。佛二法滿足故。勝一切
T2227_.61.0418b05: 。餘人非一切也。若依佛地論。釋
T2227_.61.0418b06: 薄伽梵。有二義六徳。言二義者。謂具六徳
T2227_.61.0418b07: 及破四魔也。言六徳者。頌云。自在。熾盛。
T2227_.61.0418b08: 端嚴。名稱。吉祥。及尊貴。所言佛陀。於
T2227_.61.0418b09: 徳中是熾盛義。如何熾盛。彼論釋云。炎猛
T2227_.61.0418b10: 智火所燒練。故具熾盛義。又智論中。依
T2227_.61.0418b11: 義十七徳。釋婆伽婆。言四義者。一者有
T2227_.61.0418b12: 徳義。二巧分別義。三有名聲義。四能破義。今
T2227_.61.0418b13: 頌曰。有徳巧分別。有名聲能破。言十七
T2227_.61.0418b14: 者。爲頌云。如來。殺賊。正遍知。明行。好
T2227_.61.0418b15: 去。知世間。無上。調御。天人師。智者。無等。無
T2227_.61.0418b16: 等等。世尊。度岸。及大徳。厚徳。成利。合十七。
T2227_.61.0418b17: 具釋此義。如金剛經疏。所言佛者。於
T2227_.61.0418b18: 義中是巧分別。約十七徳即智者也。如何
T2227_.61.0418b19: 智者。如前釋也。言菩薩者。應菩提薩
T2227_.61.0418b20: 埵縛。今略云菩薩也。智論云。何等名菩提
T2227_.61.0418b21: 何等名薩埵。菩提名諸佛道。薩埵名或衆
T2227_.61.0418b22: 生。或大心。是人諸佛功徳盡欲得。其心不
T2227_.61.0418b23: 斷不破。如金剛山。是名大心。復稱
T2227_.61.0418b24: 讃好法故名薩。好法體相名埵。菩薩
T2227_.61.0418b25: 心自利利他故。度一切衆生故。知一切法
T2227_.61.0418b26: 實性故。行阿耨多羅三藐三菩提道故。爲
T2227_.61.0418b27: 一切賢聖之所稱讃。是故名菩提薩埵。或
T2227_.61.0418b28: 勇心。具如論也。興唐尚引阿闍梨
T2227_.61.0418b29: 云。具正義當菩提索哆。此索多者。是
T2227_.61.0418c01: 忍樂修行堅持不捨義也。然聲明有是法
T2227_.61.0418c02: 若論文字。其義雖正。音韻或不當便者。得
T2227_.61.0418c03: 便安之。故世論師謂爲薩埵。傳習者隨
T2227_.61.0418c04: 順其辭。就瑜伽宗。薩埵略有三種。一者愚
T2227_.61.0418c05: 童薩埵。謂六道凡夫。不實諦因果。心行
T2227_.61.0418c06: 邪道。修習苦因。戀著三界。堅執不捨。故以
T2227_.61.0418c07: 名。二者有識薩埵。即二乘也。纔覺知生
T2227_.61.0418c08: 死過患。自求出離。得涅槃。著保化城
T2227_.61.0418c09: 滅度想。於如來功徳願樂之心。故
T2227_.61.0418c10: 以爲名。三者菩提薩埵。無上菩提。出過一
T2227_.61.0418c11: 切臆度戲論種種過失。即是一向純善白淨微
T2227_.61.0418c12: 妙不可譬類之義。即是衆生本性不思議心
T2227_.61.0418c13: 也。能忍是成道事。願樂修行。堅固不
T2227_.61.0418c14: 故。名菩提索哆。言聲聞者。聞四諦教聲
T2227_.61.0418c15: 而得悟眞道故云聲聞也。若依法花論。聲
T2227_.61.0418c16: 聞有四種。一者決定聲聞。二者増上慢聲聞。
T2227_.61.0418c17: 三者退菩提心聲聞。四者應化聲聞。若依
T2227_.61.0418c18: 花經。有大乘聲聞也。久劫習小。今世道熟。
T2227_.61.0418c19: 小教果。是爲決定。本是菩薩。積劫修
T2227_.61.0418c20: 道中間。疲厭生死。即退大取小。大品稱爲
T2227_.61.0418c21: 別異善根。佛且成其小道。爲説小教。齊教
T2227_.61.0418c22: 結取果。是爲退大。以此二故。諸佛菩
T2227_.61.0418c23: 薩。内祕外現。成就引攝。令大道。名爲
T2227_.61.0418c24: 。若見權實兩種。能出生死。欣樂涅槃。修
T2227_.61.0418c25: 戒定惠。微有觀惠。未似位。薄有所得
T2227_.61.0418c26: 是爲證果。此名未得謂得未證謂證。即是
T2227_.61.0418c27: 増上慢聲聞。以佛道聲一切聞。名大乘
T2227_.61.0418c28: 聲聞。即是新入菩薩也。言縁覺者。具正梵
T2227_.61.0418c29: 音應波羅縁也洩迦一也佛陀覺也
T2227_.61.0419a01: 一覺也。以因縁一而覺悟。或云
T2227_.61.0419a02: 辟支佛者。則訛略耳。瑜伽論云。滿足百劫
T2227_.61.0419a03: 修習資糧。出無佛世。無師自悟。又云。一切
T2227_.61.0419a04: 獨覺依村落住。善守諸根以語。示
T2227_.61.0419a05: 他歸向故也。天台云。辟支佛。此
T2227_.61.0419a06: 縁覺。此人宿世福厚。神根猛利。能觀
T2227_.61.0419a07: 。以爲初門。大論稱獨覺因縁覺。若出
T2227_.61.0419a08: 佛世。自然悟道。此即獨覺。若出佛世。聞
T2227_.61.0419a09: 二因縁法。禀此得道。故名因縁覺。獨覺生
T2227_.61.0419a10: 無佛世。有小有大。若本在學人。今生
T2227_.61.0419a11: 。七生既滿。不八生。自然成道。不
T2227_.61.0419a12: 佛。亦非羅漢。名小辟支迦羅。論其道力
T2227_.61.0419a13: 舍利弗等大羅漢。二者大辟支迦羅。二
T2227_.61.0419a14: 百劫中作功徳。身得三十二相或三十
T2227_.61.0419a15: 一・三十・二十九乃至一相。福力増長。智慧
T2227_.61.0419a16: 利根。總相別相。能知能入。久修習定。常樂
T2227_.61.0419a17: 獨處。故名大辟支迦羅也。若就因縁
T2227_.61.0419a18: 者。亦應是分別。此人根利。不
T2227_.61.0419a19: 。能斷正使。又加侵習。譬如身壯直到
T2227_.61.0419a20: 。又妙樂引大論二十一云。迦羅此翻
T2227_.61.0419a21: 縁覺。亦云獨覺。出値佛世。聞因縁法。名爲
T2227_.61.0419a22: 縁覺。出無佛世小迦羅。百劫種相。名
T2227_.61.0419a23: 大。種相不同。或三十相二十九八乃至一
T2227_.61.0419a24: 相。此獨覺大小也。又若七生盡値佛出世
T2227_.61.0419a25: 之爲小。種相修福。値佛聞教。名之爲
T2227_.61.0419a26: 大。此縁覺大小也。又兩大中。各有通不
T2227_.61.0419a27: 通。現通者大。不通者小。現通中。説
T2227_.61.0419a28: 法者大。不法者小。既分別人竟。次辨
T2227_.61.0419a29: 所説者。言佛所説眞言者。如大毘盧遮那
T2227_.61.0419b01: 經中。毘盧遮那佛自説眞言。釋迦牟尼佛自
T2227_.61.0419b02: 眞言及五佛頂經。釋迦牟尼説五佛頂眞
T2227_.61.0419b03: 。并諸經中。佛自説眞言。其例衆多。是爲
T2227_.61.0419b04: 佛説眞言也。又如大日經。普賢。文殊。觀音。
T2227_.61.0419b05: 彌勒等諸大菩薩等。自説眞言。於餘經中
T2227_.61.0419b06: 亦有此例。是爲菩薩所説眞言也。又彼經
T2227_.61.0419b07: 聲聞。縁覺眞言。諸餘經中。亦應此説
T2227_.61.0419b08: 是爲聲聞。縁覺所説眞言云云
T2227_.61.0419b09: 經。諸天説者下至是爲諸天眞言 釋曰。二
T2227_.61.0419b10: 諸天説也。今先明諸天。後顯示所
T2227_.61.0419b11: 三界總有二十八天。欲界有六天
T2227_.61.0419b12: 色界有十八天。無色界有四天。欲界者。始
T2227_.61.0419b13: 地獄。上至六天。皆有六欲之情。通爲
T2227_.61.0419b14: 欲界也。色界者。總有四禪。合十八天。從
T2227_.61.0419b15: 已上。無女形。身色清淨。故曰色界
T2227_.61.0419b16: 是散善所能感也。得要修禪定則生
T2227_.61.0419b17: 其中也。無色界者。有四天。衆生過去時。厭
T2227_.61.0419b18: 患色。修無邊虚空三昧。生在其中。無
T2227_.61.0419b19: 身形。但有四心。故曰無色界也。欲界六
T2227_.61.0419b20: 天者。四天王天忉利天亦云
十三天
夜摩天・覩史
T2227_.61.0419b21: 多天・樂變化天・他化自在天也。色界四禪。合
T2227_.61.0419b22: 十八天者。初禪三天。謂梵衆・梵輔・大梵。次
T2227_.61.0419b23: 二禪三天。謂少光・無量光・極光。次三禪三
T2227_.61.0419b24: 天。謂少淨・無量淨・遍淨。次四禪九天。謂無
T2227_.61.0419b25: 雲・福生・廣果・無想此四天是
也凡夫人也
無煩・無熱・善見・
T2227_.61.0419b26: 善現・色究竟此等五天是阿那含人。依第四禪
五品熏禪。則生其中。名五淨居天
T2227_.61.0419b27: 無色界四天者。一空處。二識處。三無所有
T2227_.61.0419b28: 處。四非想非非想處也。岑山遍知。第四禪
T2227_.61.0419b29: 中無想天攝入廣果中。合爲八天也。若准
T2227_.61.0419c01: 大般若第十云。由此菩薩故。世間得
T2227_.61.0419c02: 天出現。所謂刹帝利。乃至若四大王衆天。
T2227_.61.0419c03: 三十三天。夜摩天。覩史多天。樂變化天。他
T2227_.61.0419c04: 化自在天。若梵衆天。梵輔天。梵會天。大梵
T2227_.61.0419c05: 天。若光天。少光天。無量光天。極光淨天。若
T2227_.61.0419c06: 淨天。少淨天。無量淨天。遍淨天。若廣天。少
T2227_.61.0419c07: 廣天。無量廣天。廣果天。若無想有情天。若無
T2227_.61.0419c08: 繁天。無熱天。善見天。善現天。色究竟天。若
T2227_.61.0419c09: 空無邊處天。識無邊處天。無所有處天。非想
T2227_.61.0419c10: 非非想處天。出現於世。今私謂。於四禪中
T2227_.61.0419c11: 各初是總。後即別也。小乘説。數部部不同
T2227_.61.0419c12: 云云又佛地論釋佛地經云。此中顯示分別
T2227_.61.0419c13: 因相。如器世間。無量洲等。妙飾間列。不
T2227_.61.0419c14: 雜亂。洲謂四大洲。則贍部洲等。渚謂八小渚
T2227_.61.0419c15: 則遮末羅等。略擧日月。攝諸星宿。四天王
T2227_.61.0419c16: 天。謂妙高山第四層級四面各住。三十三天。
T2227_.61.0419c17: 謂此山頂四面各有八大天王。帝釋居中。故
T2227_.61.0419c18: 此數。夜摩天者。謂此天中。隨愛樂。故
T2227_.61.0419c19: 時分。覩史多天。後身菩薩於中教化。多
T2227_.61.0419c20: 喜足故名喜足。樂變化天。樂自變化。作
T2227_.61.0419c21: 諸樂具。以自娯樂。他化自在。樂令他化作
T2227_.61.0419c22: 諸樂具。顯己自在。梵身天者。離欲寂靜故名
T2227_.61.0419c23: 梵。身者衆也。等者等取此上諸天。廣釋
T2227_.61.0419c24: 諸天。如餘説也。今經云淨居天乃至三十
T2227_.61.0419c25: 三天者。上擧色頂。下示地居頂。攝取中
T2227_.61.0419c26: 故云乃至。然四天王。是藥叉等主。屬
T2227_.61.0419c27: 地居天。故於茲不列也。若顯示所説者。如
T2227_.61.0419c28: 大日經。有大梵眞言。淨居天衆。自在天子。
T2227_.61.0419c29: 普花天子。花鬘天子。滿意天子。普遍天子眞
T2227_.61.0420a01: 言。自在天。伊舍那天。及諸天眞言。若具論
T2227_.61.0420a02: 者。諸天各各應所説眞言。今且指大綱
T2227_.61.0420a03: 是爲諸天所説眞言
T2227_.61.0420a04: 經。地居天説者下至是爲地居天眞言 釋
T2227_.61.0420a05: 曰。三明地居天説眞言也。此中且明
T2227_.61.0420a06: 説主者。有十一人。尋文可知。更有地天。
T2227_.61.0420a07: 水天。火天。風天。閻羅天。摩訶摩喩唎。師子
T2227_.61.0420a08: 王。遮文荼。毘那夜迦等。咸皆等取。故云
T2227_.61.0420a09: 也。若明所説眞言者。亦如大日經。并陀羅
T2227_.61.0420a10: 尼集經等説。以繁故不具出
T2227_.61.0420a11: 經。若作扇底迦法者下至應用地居天眞言
T2227_.61.0420a12:  釋曰。三明各三等眞言。作九品法。九
T2227_.61.0420a13: 品成就也。於中爲二。初明若約三部。各
T2227_.61.0420a14: 三品法。應各三等眞言。二明若於
T2227_.61.0420a15: 各求三等成就。亦應各三等眞言。此
T2227_.61.0420a16: 即初也
T2227_.61.0420a17: 經。若求上成就者下至應用地居天眞言
T2227_.61.0420a18: 釋曰二明若於三部各求三等成就。亦應
T2227_.61.0420a19: 各三等眞言。亦分爲二。初正明三部
T2227_.61.0420a20: 各求三等成就。亦應各三等眞言。二明
T2227_.61.0420a21: 總結。此即初也。所言上中下成就者。下分
T2227_.61.0420a22: 別成就品。約三部總説上中下成就之相
T2227_.61.0420a23: 彼文云。三部上成就法。得持明仙。乘
T2227_.61.0420a24: 遊往。成就五通又有多種。或得諸漏斷
T2227_.61.0420a25: 。或得辟支佛地。或證菩薩位地。或知
T2227_.61.0420a26: 一切事此即
佛地
或辨才多聞。或成吠跢羅尸。或
T2227_.61.0420a27: 藥叉尼。或得眞陀摩尼。或得無盡伏藏
T2227_.61.0420a28: 上等事。名上中上成就之法。三部中成
T2227_.61.0420a29: 就法藏形隱跡。於身得大勢力。先來懈怠。
T2227_.61.0420b01: 而得精勤。入修羅宮。得長壽藥。成鉢隷史
T2227_.61.0420b02: 迦天使。或能使鬼。或能成就娑羅坌爾迦樹
T2227_.61.0420b03: 。或成多聞。未所聞深義理。或合
T2227_.61.0420b04: 藥成纔塗足頂。即遠所渉無疲乏。如上
T2227_.61.0420b05: 所説。悉名中上成就之法。三部下成就法。
T2227_.61.0420b06: 衆憙見。或攝伏衆人。或能徴罰惡人。降
T2227_.61.0420b07: 諸怨衆及餘下事。名下中下成就之法。最爲
T2227_.61.0420b08: 三種成就之相。此三部本分成就之相也。又
T2227_.61.0420b09: 説。由行者心意。有上中下成就。此即隨心
T2227_.61.0420b10: 成就之相。具如彼説
T2227_.61.0420b11: 經。如是三部各有三等成就 釋曰。次總結
T2227_.61.0420b12: 文也
T2227_.61.0420b13: 經。作三種法中倶當等用水陸所生諸種色
T2227_.61.0420b14: 花 釋曰。二正明養花。於中爲二。初總
T2227_.61.0420b15: 略明養花法式。次若獻佛花下。二廣明
T2227_.61.0420b16: 養花法式。就初爲二。初明倶當等用
T2227_.61.0420b17: 水陸所生。次以眞言花下。二正明養花
T2227_.61.0420b18: 初亦二。初明倶當等用水陸所生。次名
T2227_.61.0420b19: 色下。二明各依本部善分別之。此即初也。
T2227_.61.0420b20: 三部各有扇底迦等三品之法。是爲三種法
T2227_.61.0420b21: 也。水陸所生諸種色華。普等供養三部諸尊
T2227_.61.0420b22: 故云等也。又諸尊或佛菩薩或二乘龍鬼
T2227_.61.0420b23: 等身。而不差別之想。故云等也。又我三
T2227_.61.0420b24: 密與海會諸尊三密。一體不二。故云等也。
T2227_.61.0420b25: 又能供所供。及以供物。倶不生。倶空倶假。故
T2227_.61.0420b26: 等也。以是等一切智智心養諸尊
T2227_.61.0420b27: 故云作三種法中倶當等用水陸諸花
T2227_.61.0420b28: 經。名色差別各依本部善分別之 釋曰。二
T2227_.61.0420b29: 各依本部善分別之。水陸諸花。或白或
T2227_.61.0420c01: 黄或赤黒等。隨名色異。故云名色差別也。
T2227_.61.0420c02: 各依本部善分別者。即如下文説。若獻
T2227_.61.0420c03: 佛花。當白花香者。而供養之。若獻
T2227_.61.0420c04: 。應水中所生白花。而供養之。若獻
T2227_.61.0420c05: 。應種種香花而供養之若獻地居天
T2227_.61.0420c06: 時所取種種諸花而供。又白色者。
T2227_.61.0420c07: 扇底迦法。黄色者。作補瑟徴迦法。紫色
T2227_.61.0420c08: 者。作阿毘遮嚕迦法。具如下文。分別知之。
T2227_.61.0420c09: 是爲善分別之
T2227_.61.0420c10: 經。以眞言花當奉獻之 釋曰。二正明
T2227_.61.0420c11: 。亦分爲四。初明獻眞言花。次明發願
T2227_.61.0420c12: 三明獻花眞言。四明略結。此即初也。眞言
T2227_.61.0420c13: 持花。以用奉獻。故云眞言花等。若無
T2227_.61.0420c14: 誓加持之時所供花等。無遍法界用。諸佛
T2227_.61.0420c15: 亦不驚覺。是以眞言花獻之
T2227_.61.0420c16: 經。發是願言下至當賜成就 釋曰。二明
T2227_.61.0420c17: 。若但心重羨慕。不口業。三密闕略。悉
T2227_.61.0420c18: 地難得。若身口成業。二能助意。諸尊俯降。
T2227_.61.0420c19: 必賜成就。故令願。此花香潔清淨。不
T2227_.61.0420c20: 塵染。於水陸中處。故云清淨。又花
T2227_.61.0420c21: 是慈悲生義。無縁慈悲。不二邊之所
T2227_.61.0420c22: 。故云此花清淨。本從法界清淨處生故
T2227_.61.0420c23: 生處復淨。我及諸佛。本來清淨。一體不
T2227_.61.0420c24: 二。今發無縁廣大慈悲。爲法界一切有
T2227_.61.0420c25: 。奉獻此本性清淨慈悲之花。願無所受
T2227_.61.0420c26: 此供養。而無所賜成就。是即發願
T2227_.61.0420c27: 之意也
T2227_.61.0420c28: 經。獻花眞言曰下至眞言末 釋曰。三明
T2227_.61.0420c29: 獻花眞言。是通三部用皆作。以前瀉垢光
T2227_.61.0421a01: 澤及本呪手印而奉花。更有三部眞言手
T2227_.61.0421a02: 。具如供養法
T2227_.61.0421a03: 經。用此眞言眞言花三部供養 釋曰。四明
T2227_.61.0421a04: 略結也。以此眞言持花。供養三部。是故
T2227_.61.0421a05: 云也
T2227_.61.0421a06: 經。若獻佛花當用白花香者而供養之下至
T2227_.61.0421a07: 種種諸花而供獻之 釋曰。二廣明
T2227_.61.0421a08: 法式也。文分爲三。初略明養佛等
T2227_.61.0421a09: 諸尊。次應獻花下。二廣明供養法式。次常
T2227_.61.0421a10: 應作致如是供養下。三明總結勸。此即初也。
T2227_.61.0421a11: 白是諸色本。佛即白法源故。獻以白色也。
T2227_.61.0421a12: 蓮泥水生。而無染著。蓮花諸菩薩大悲
T2227_.61.0421a13: 三昧。滋榮萬善。利益衆生。而無所著。故獻
T2227_.61.0421a14: 觀音。用水中蓮也。種種諸花。令人喜悦。而
T2227_.61.0421a15: 思想。金剛諸眷屬大惠力用。能摧破三
T2227_.61.0421a16: 一切安。而離言説。故獻金剛。以種種
T2227_.61.0421a17: 。若諸天等。是即三部一切諸尊。外利
T2227_.61.0421a18: 隨類之身故。以諸花而供養之。然諸佛
T2227_.61.0421a19: 意難測量。但以愚情髣髴示之。興
T2227_.61.0421a20: 寺阿闍梨云。凡所奉獻。各隨諸尊性類。及
T2227_.61.0421a21: 曼荼羅方位等。一一善分別之。當色香
T2227_.61.0421a22: 味觸適悦人心。其水陸不祥諸花。但可
T2227_.61.0421a23: 折伏用耳。白黄赤三色中。如來部類當
T2227_.61.0421a24: 白色。蓮花眷屬以黄色。金剛眷屬以赤色
T2227_.61.0421a25: 復次當如曼荼羅方位。圓壇者以白。方壇者
T2227_.61.0421a26: 黄。三角壇者以赤。復次諸佛用白。諸菩
T2227_.61.0421a27: 薩以黄。諸世天以赤。其餘香等。亦當
T2227_.61.0421a28: 此意。問。此品下。獻三花文云。紅蓮花唯通
T2227_.61.0421a29: 觀音。何故今云白花而供養之。又
T2227_.61.0421b01: 云。若青蓮花唯通獻金剛。何故今云若獻
T2227_.61.0421b02: 金剛種種香花。答。白蓮花紅蓮花青
T2227_.61.0421b03: 蓮花。竝通供養。是故或云獻白花。或云
T2227_.61.0421b04: 紅蓮花。無相違。又復種種花中。豈無
T2227_.61.0421b05: 蓮花。何況青蓮花是通供乎。是故青蓮與
T2227_.61.0421b06: 種花相違也。瞿醯云。忿陀利花諸類青
T2227_.61.0421b07: 蓮花。如是等諸水生花。通供養。又此文中
T2227_.61.0421b08: 長時供養通九種者。紅花乃至稻穀
T2227_.61.0421b09: 等。所以彼釋蓮花眷屬黄色者。以蓮花
T2227_.61.0421b10: 部且屬増益。獻用黄色。金剛眷屬以赤亦
T2227_.61.0421b11: 然。又種種色。亦有其色。非碩相違也。又問。
T2227_.61.0421b12: 下文云佛部中補瑟徴迦法紅蓮
T2227_.61.0421b13: 。作阿毘遮嚕迦法青蓮花。何故彼釋
T2227_.61.0421b14: 方壇者以黄。三角壇者以赤。答。方壇用
T2227_.61.0421b15: 黄。此文赤有而又云紅者。私謂。紅蓮花
T2227_.61.0421b16: 是通供養故。又青赤二色。是降伏故。今
T2227_.61.0421b17: 青。彼釋用赤。今經亦云紫色者作阿毘
T2227_.61.0421b18: 遮嚕迦法。亦同是意也
T2227_.61.0421b19: 經。應獻花者下至迦囉末花等 釋曰。二廣
T2227_.61.0421b20: 供養法戒也。分文爲六。初明如法供養
T2227_.61.0421b21: 次長時供養通九種者下。二明長時通供養
T2227_.61.0421b22: 次如作法時求不得者下。三明隨得供養。次
T2227_.61.0421b23: 若無花獻應用蘇囉三枝葉等下。四明相替
T2227_.61.0421b24: 供養。次若無如上花葉根菓獻者下。五明
T2227_.61.0421b25: 曾供養。次雖有如前花菓等獻下。六明合掌
T2227_.61.0421b26: 供養。就初如法供養。分文爲三。初明
T2227_.61.0421b27: 護所生花供養。次或有淨處所生下。二明
T2227_.61.0421b28: 無主所攝花供養。次其次闍底蘇末那花
T2227_.61.0421b29: 下。三明數花供獻。就初亦三。初明
T2227_.61.0421c01: 獻花。次於林邑蘭若水陸下。二明
T2227_.61.0421c02: 品等配供養。次諸花中唯除臭花下。三
T2227_.61.0421c03: 供養。此即初也。於中有三十一
T2227_.61.0421c04: 種花。隨要列之。自餘諸花。以後等字
T2227_.61.0421c05: 也。然此諸花。或於唐國其花。故
T2227_.61.0421c06: 梵語。或不人知。故不翻譯。今解
T2227_.61.0421c07: 。亦准前例。若有後賢譯此者。願同
T2227_.61.0421c08: 和合海也。大日經頌云。鉢頭摩青蓮。龍
T2227_.61.0421c09: 花奔那迦。計薩囉末利。得蘖藍瞻蔔。無憂
T2227_.61.0421c10: 底羅劍。鉢吒羅娑羅。是等鮮妙華。吉祥衆所
T2227_.61.0421c11: 樂。採集以爲鬘。敬心而供養大惠。釋曰。鉢
T2227_.61.0421c12: 頭摩是紅蓮華。凡青黄赤白蓮等水生諸花。
T2227_.61.0421c13: 皆可通獻諸尊也。龍花奔那伽等者。此奔
T2227_.61.0421c14: 那伽是龍樹花。彌勒世尊於此樹下成道。其
T2227_.61.0421c15: 直云龍花是。此龍中所尚之花。西方頗有
T2227_.61.0421c16: 其種。其計薩囉花。末利花。得蘖囉花。瞻蔔
T2227_.61.0421c17: 花。無憂花。底羅劍花。鉢吒羅花。娑羅花。皆
T2227_.61.0421c18: 是天竺所有。此方不具識。今此文中。又
T2227_.61.0421c19: 彼所列花准以可知也。&MT00609;&MT00610;字莫骨於
T2227_.61.0421c20: 骨二反
T2227_.61.0421c21: 經。於林邑蘭若下至用花供獻 釋曰。二
T2227_.61.0421c22: 部品等配供養也。分文爲二。初
T2227_.61.0421c23: 總明善知部品等供獻。次用忙攞底
T2227_.61.0421c24: 花下。二正明部等分配供獻。此即初也。
T2227_.61.0421c25: 如上等花。皆依山林城邑蘭若池水陸地
T2227_.61.0421c26: 生長。故云於林邑等。又於林邑等
T2227_.61.0421c27: 花。無水陸等處。故云林邑蘭若
T2227_.61.0421c28: 水陸等也。佛部等三。名爲三部。扇底等三。
T2227_.61.0421c29: 稱爲三品。聖者説。諸天説。地居天説。是爲
T2227_.61.0422a01: 三等也。三部各有三品及以三等。善知
T2227_.61.0422a02: 。應供獻。故云應須善知等
T2227_.61.0422a03: 經。用忙攞底花下至通金剛部中供獻 釋
T2227_.61.0422a04: 曰。二正明部等分配供獻。分文爲二。初
T2227_.61.0422a05: 獻三部。次如上花中白色者下。二明
T2227_.61.0422a06: 三明各三品用。此即初也。供獻中。云
T2227_.61.0422a07: 破理者。准上應勢破理迦花也。言
T2227_.61.0422a08: 者。花樹枝條。以應花。除如上等花而
T2227_.61.0422a09: 陳説者。以爲餘不説者等
T2227_.61.0422a10: 經。如上花中白色者下至作阿毘遮嚕迦法
T2227_.61.0422a11:  釋曰。二明三部各三品用。於中爲二。
T2227_.61.0422a12: 初明色分用。次明味分用。此即初
T2227_.61.0422a13:
T2227_.61.0422a14: 經。如是花中味甘者下至作補瑟徴迦法
T2227_.61.0422a15: 釋曰。二明次約味分用。如文也
T2227_.61.0422a16: 經。或有淨處所生下至隨類當用 釋曰。二
T2227_.61.0422a17: 無主所攝花供獻也。於中有六種花
T2227_.61.0422a18: 謂枝花茅等五種之花。及所餘諸花。以爲
T2227_.61.0422a19: 。隨前分配。以應供獻。故云隨類當用也」
T2227_.61.0422a20: 經。其闍底蘇末那花下至各説爲爲上 釋曰。
T2227_.61.0422a21: 三明減數花供獻也。分文爲五。初明
T2227_.61.0422a22: 三種花供養。次上色香花下。二明一種
T2227_.61.0422a23: 花供獻。次或用花樤下。三明一樹花供獻
T2227_.61.0422a24: 次紫白二色下。四明一花色供獻。次句
T2227_.61.0422a25: 吒惹花下。五明一物遍通三部及各三
T2227_.61.0422a26: 而供獻之。此即初也。亦分爲二。初明
T2227_.61.0422a27: 三種花獻三部。次佛部中作扇底迦法
T2227_.61.0422a28: 下。二明三部各三品各獻三花。此即初也
T2227_.61.0422a29: 經。佛部中作扇底迦法下至用青蓮花 釋
T2227_.61.0422b01: 曰。二明三部各三品各獻三花。亦爲二。初
T2227_.61.0422b02: 佛部三品用三花供獻。次餘二部中下。
T2227_.61.0422b03: 二明餘部三品而例佛部三品供獻
T2227_.61.0422b04: 即初也
T2227_.61.0422b05: 經。餘二部中類此作之 釋曰。二明餘部
T2227_.61.0422b06: 三品佛部三品供獻
T2227_.61.0422b07: 經。上色香花下至隨事分用 釋曰。二明
T2227_.61.0422b08: 一種花供獻也。設使雖一種花。而辨上中
T2227_.61.0422b09: 三部三品。故云隨事分用
T2227_.61.0422b10: 經。或用花*樤下至説爲上勝 釋曰。三明
T2227_.61.0422b11: 一樹花供獻也。若一樹花者。花*樤。或用
T2227_.61.0422b12: 以獻天后。以樹上中花餘尊
T2227_.61.0422b13: 經。紫白二色下至説爲上勝 釋曰。四明
T2227_.61.0422b14: 一花色供獻也。若於囉末花一種
T2227_.61.0422b15: 紫白二色用獻忿怒尊主及諸使者。而
T2227_.61.0422b16: 餘色餘尊
T2227_.61.0422b17: 經。句吒惹花下至迦吒㘕花等 釋曰。五明
T2227_.61.0422b18: 一物遍通三部及各三品而供獻之。亦
T2227_.61.0422b19: 分爲二。初明一花遍通三部及三品
T2227_.61.0422b20: 養之。次明一花鬘花聚遍通九種
T2227_.61.0422b21: 獻之。就初亦二。初列所獻花以明
T2227_.61.0422b22: 其一遍三部及以三品。此即初也。中
T2227_.61.0422b23: 九花。所餘諸花。等字等之。暱字。女慄反。
T2227_.61.0422b24: 近也。若作暱字審也
T2227_.61.0422b25: 經。隨取其一遍通三部下至除災等三 釋
T2227_.61.0422b26: 曰。二明其一遍三部及以三品。在
T2227_.61.0422b27: 文可見。於三部中各有三品。以一種花
T2227_.61.0422b28: 普及三品。故云及上中下除災等三
T2227_.61.0422b29: 經。復次種種諸花下至通九種用 釋曰。二
T2227_.61.0422c01: 一花鬘花聚遍通九種用供獻之。初
T2227_.61.0422c02: 花鬘。後明花聚。在文可
T2227_.61.0422c03: 經。諸花中唯除臭花下至佞簸花等亦不應
T2227_.61.0422c04:  釋曰。三明供養也。玉呬經
T2227_.61.0422c05: 云。乾多迦花。歸夜迦花。尸倶嚕花。遮婆花。
T2227_.61.0422c06: 阿底目得迦花。央句羅花。喞迦那花。尼婆花。
T2227_.61.0422c07: 鶏跢枳花。麽那延底迦花。句欄荼迦花。那
T2227_.61.0422c08: 摩迦花。句吒遮花。毘羅嚩二合花。摩利加花。
T2227_.61.0422c09: 是等不祥陸花。於降伏事而用供養。又
T2227_.61.0422c10: 云。其赤句勿頭花。白蘇乾地迦花。如是等不
T2227_.61.0422c11: 祥水花。於降伏事而用供養。然今經云
T2227_.61.0422c12: 用者。且約餘二品
T2227_.61.0422c13: 經。長時供養通九種者下至最爲勝上 釋
T2227_.61.0422c14: 曰。二明長時通供養。又爲三。初明衆多通
T2227_.61.0422c15: 供養花。次如無此類下。二明一種通供養花
T2227_.61.0422c16: 次亦通九種不得下。三明互用。此即
T2227_.61.0422c17: 初也。文有六種供養之物。除此以外。應
T2227_.61.0422c18: 物。等字等之。言相和者。和謂是應
T2227_.61.0422c19: 稻穀花等相和也。瞿醯説通供養云。忿陀
T2227_.61.0422c20: 花諸類青蓮花。如是等諸水生花。通供
T2227_.61.0422c21: 養。是亦應通用也。閃字式劍失冉二反。説
T2227_.61.0422c22: 文闚頭貌也。或爲人在門中
T2227_.61.0422c23: 經。如無此類諸花獻者下至亦通九種 釋
T2227_.61.0422c24: 曰。二明一種通供養花。如
T2227_.61.0422c25: 經。不得互用諸花 釋曰。三明互用
T2227_.61.0422c26: 也。除通用花。所餘諸花。不通用。故云
T2227_.61.0422c27: 得互用
T2227_.61.0422c28: 經。如作法時求不得者隨所得花亦通供養
T2227_.61.0422c29:  釋曰。三明得供養。文分爲二。初明
T2227_.61.0423a01: 得供養。次明當部花眞言加持
T2227_.61.0423a02: *此即初也
T2227_.61.0423a03: 經。若以花供獻下至眞言花獻 釋曰。二
T2227_.61.0423a04: 當部眞言加持
T2227_.61.0423a05: 經。若無花獻應用蘇囉三枝葉下至而替獻
T2227_.61.0423a06:  釋曰。四明相替供養。分亦爲三。初明
T2227_.61.0423a07: 枝葉供養。二明根供養三明香菓供
T2227_.61.0423a08: 。此即初也。中有七箇枝葉供養。而等字
T2227_.61.0423a09: 取所餘也。肱他感反
T2227_.61.0423a10: 經。如無此等枝葉下至諸香藥根 釋曰。二
T2227_.61.0423a11: 香根供養。而有四箇香根。在文可
T2227_.61.0423a12: 經。香果等亦通供養下至用供養之 釋曰。
T2227_.61.0423a13: 三明香菓供養。而有五箇香菓
T2227_.61.0423a14: 經。若無如上花葉根果獻者下至供養尊法
T2227_.61.0423a15:  釋曰。五明曾供養也。謂曾見聞他獻
T2227_.61.0423a16: 諸尊。水陸諸花。或自曾獻花。而隨三部三
T2227_.61.0423a17: 。運想供養也。見聞及自獻。其數繁多故。
T2227_.61.0423a18: 部品各令分配故。云隨所應令想運供
T2227_.61.0423a19:
T2227_.61.0423a20: 經。雖有如前花果等獻下至更無過者 釋
T2227_.61.0423a21: 曰。六明合掌供養也。至心諦理。名爲
T2227_.61.0423a22: 。十方三世自他依正。我一念。十方
T2227_.61.0423a23: 塵刹供養雲海。在此一塵。有而非有。非
T2227_.61.0423a24: 有而有。終日雙非。終日雙照。一一塵遍
T2227_.61.0423a25: 。一切塵在一塵。虚融無礙供養諸尊。一
T2227_.61.0423a26: 尊遍諸尊。諸尊遍一尊。供一即供諸。供
T2227_.61.0423a27: 即供一。如是供養本尊。以爲最上。是故文
T2227_.61.0423a28: 如是心意供養最上更無過者也。若得
T2227_.61.0423a29: 。如上諸花。一一無法界供養。一一無
T2227_.61.0423b01: 現菩薩微妙供養。故花嚴云云
T2227_.61.0423b02: 經。常應作致如是供養下至則得成就 釋
T2227_.61.0423b03: 曰。三明總結勸
T2227_.61.0423b04:   塗香藥品第八
T2227_.61.0423b05: 塗香泥也。香者芳也。書云。至治馨香感
T2227_.61.0423b06: 于神祇也。藥者所謂疾醫。以五藥其病
T2227_.61.0423b07: 草木蟲石穀者也。然今此品。廣説合數
T2227_.61.0423b08: 十香藥以爲塗香。奉獻諸尊之法則。故云
T2227_.61.0423b09: 塗香藥品也。若深祕釋者。大日義釋云。塗
T2227_.61.0423b10: 香是淨義。如世間塗香。能淨垢穢。息除熱
T2227_.61.0423b11: 。今行者。以等虚空閼伽滌菩提心中
T2227_.61.0423b12: 百六十種戲論之垢。以住無爲戒塗香
T2227_.61.0423b13: 之。生死熱惱除滅。得清涼性。故塗香
T2227_.61.0423b14:
T2227_.61.0423b15: 經。復次今説三部塗香藥法 釋曰。今此品。
T2227_.61.0423b16: 大段第二。明持誦時供物有五品中。第二
T2227_.61.0423b17: 塗香藥。即答何塗香。分文爲二。初
T2227_.61.0423b18: 表説。次其香藥名曰下。二正明陳説。就
T2227_.61.0423b19: 初爲二。初明説三部塗香藥法。次明
T2227_.61.0423b20: 法相應供養能成衆福。此即初也。所説塗
T2227_.61.0423b21: 香。貫通諸部。故云三部。所用塗香無
T2227_.61.0423b22: 。若塗身分。非但香潔。亦復除病。増益色
T2227_.61.0423b23: 。故云塗香藥
T2227_.61.0423b24: 經。隨諸眞言應供養者能成衆福 釋曰。二
T2227_.61.0423b25: 法相應供養。能成衆福也。三部各有
T2227_.61.0423b26: 三品三等。不其旨。故云隨諸眞言。三品
T2227_.61.0423b27: 等眞言各有成就。違彼供。無
T2227_.61.0423b28: 。若相應者。皆悉能成一切悉地。故云
T2227_.61.0423b29: 供養者即成衆福
T2227_.61.0423c01: 經。其香藥名下至有膠樹香者 釋曰。二
T2227_.61.0423c02: 正明陳説也。分文爲五。初廣陳説所獻塗
T2227_.61.0423c03: 。次和合香分不應用下。二明供物
T2227_.61.0423c04: 次又四種香下。三明日別供養。次欲獻之時
T2227_.61.0423c05: 下。四正明言塗香供養。次若求諸香下
T2227_.61.0423c06: 五明得供養。就初亦爲二。初廣列香藥
T2227_.61.0423c07: 次竝隨本部下。二明部品配塗香。此
T2227_.61.0423c08: 即初也。於中所言。香附子。青木香。沈香。
T2227_.61.0423c09: 欝金香。白檀香。紫檀香。五粒松。柏木。丁香。
T2227_.61.0423c10: 桂皮。天木。甘松香。水蘇。胡&T043060;。廻香。蔬蹄
T2227_.61.0423c11: 草。白豆蔲。宍豆蔲。蘇合香。龍腦。安悉香。薫
T2227_.61.0423c12: 陸香等。此間亦有。人頗知之。翻譯之家翻
T2227_.61.0423c13: 之有以也。其句吒曩吒。嚩落迦。烏施羅等。
T2227_.61.0423c14: 此方不識。是故存梵語也。&MT00611;刷所
T2227_.61.0423c15: 劣反。剪剃也。肬有流反。贅也腫也。若作
T2227_.61.0423c16: 者。他感反。肉汁也。&T043060;或作荽荾。竝皆雖音。
T2227_.61.0423c17: 香菜也。玉呬經云。其塗香者。用白檀香。沈
T2227_.61.0423c18: 水香。迦濕彌㗚香。苾唎二合曳應奮香。多迦
T2227_.61.0423c19: 羅香。優婆羅香。苾唎二合迦香。甘松香。丁香。
T2227_.61.0423c20: 桂心香。龍花香。禹車香。宿蜜香。石南葉
T2227_.61.0423c21: 香。蘆根香。瑟&T072933;二合計香。乾陀羅
T2227_.61.0423c22: 二合沙汁香。沙陀拂瑟婆香
婆沙那攞跢
T2227_.61.0423c23: 迦香。勢禮耶香。闍知皤怛囉二合波羅
門荳宼
T2227_.61.0423c24: 香附子香。告隱二合底香。摩豆唎迦香。胡
T2227_.61.0423c25: &MT00612;香。諸樹汁類香。如合香。法相和。隨所合
T2227_.61.0423c26: 。皆置龍腦。應雨水未地者而作
T2227_.61.0423c27: 塗香。眞言持誦。次第供養内外諸尊。其塗香
T2227_.61.0423c28: 中。勿有情身分及與紫磺。勿穢惡蟲
T2227_.61.0423c29: 食無香等者。當好淨者。亦勿水而研
T2227_.61.0424a01: 其香
T2227_.61.0424a02: 經。竝隨本部善須合和用 釋曰。二明
T2227_.61.0424a03: 配塗香。又分爲三。初明先勸試次諸
T2227_.61.0424a04: 草香根下。二明三部分配。次若有別作扇
T2227_.61.0424a05: 底下。三明三品分配。此即初也。以前所
T2227_.61.0424a06: 諸香藥等。其種繁多。善應別部類品等
T2227_.61.0424a07: 而供獻之。故云竝隨本部等
T2227_.61.0424a08: 經。諸草香根下至金剛部用 釋曰。二明
T2227_.61.0424a09: 三部分配。文亦爲三。初明衆香合和供
T2227_.61.0424a10: 三部。次或唯沈水香下。二明五香等別供
T2227_.61.0424a11: 部等。次或單用沈水香下。三明單香通供
T2227_.61.0424a12: 部等。就初爲二。初明衆香合和別供三部
T2227_.61.0424a13: 次明衆香合和通供三部。此即初也。王呬經
T2227_.61.0424a14: 云。若供養諸佛塗香者。當新好欝金香
T2227_.61.0424a15: 或黒沈香和龍腦香而作塗香。若供養觀
T2227_.61.0424a16: 自在者。當白檀以爲塗香。若供養執金
T2227_.61.0424a17: 剛及眷屬得。當紫檀而爲塗香。自餘諸
T2227_.61.0424a18: 尊。隨意而合用供養之也。彼經略説此事
T2227_.61.0424a19: 今經具説。但録異説
T2227_.61.0424a20: 經。或有塗香下至亦通三部 釋曰。二明
T2227_.61.0424a21: 衆香合和通供三部。然此塗香。而取先人
T2227_.61.0424a22: 合香氣勝者。又復應云。或有塗香。具
T2227_.61.0424a23: 根果。是新合和者也。先人所合香氣勝即舊
T2227_.61.0424a24: 作者也。香氣勝者。應新舊。文意可
T2227_.61.0424a25: 經。或唯沈水香和少龍腦下至金剛等用
T2227_.61.0424a26: 釋曰。二明五香等別供三部等。文亦爲二。
T2227_.61.0424a27: 初明五香別供三部。次明衆香別供諸侍
T2227_.61.0424a28: 者等。此即初也
T2227_.61.0424a29: 經。肉豆蔲下至獻地居天 釋曰。二明
T2227_.61.0424b01: 香別供諸侍者等也。一切女使者。天。明王
T2227_.61.0424b02: 妃后。及以明王。并諸使者。地居天者。是即三
T2227_.61.0424b03: 部明王使者。通屬三部
T2227_.61.0424b04: 經。或單用沈水香下至一切處用 釋曰。三
T2227_.61.0424b05: 單香通供三部等也。三部九種法。及明
T2227_.61.0424b06: 王妃。如文可知。自此以外諸使者等。名爲
T2227_.61.0424b07: 一切處。易知也
T2227_.61.0424b08: 經。若有別作扇底迦下至無氣之香 釋曰。
T2227_.61.0424b09: 三明三品分配也。文分爲二。初明三品用
T2227_.61.0424b10: 次明三種悉地用。此即初也。三部眞言以爲
T2227_.61.0424b11: 扇底迦等。又於三部各有三品。人樂不同。
T2227_.61.0424b12: 或樂寂災。或樂増長等。故云若有別作扇
T2227_.61.0424b13: 底迦法用白色香等
T2227_.61.0424b14: 經。若欲成大悉地者下至而供養之 釋曰。
T2227_.61.0424b15: 二明三種悉地用也。佛部眞言爲上悉地
T2227_.61.0424b16: 蓮華部眞言爲中悉地。金剛部眞言爲下悉
T2227_.61.0424b17: 。又於三部各有三等眞言。謂聖者説。諸
T2227_.61.0424b18: 天説。地居天説。若作扇底迦法者。應
T2227_.61.0424b19: 者眞言。若補瑟徴迦。若阿毘遮嚕迦。如
T2227_.61.0424b20: 諸天及地居天眞言。若求上悉地者。
T2227_.61.0424b21: 聖者眞言。若求中悉地。若求下悉地
T2227_.61.0424b22: 亦復如次應諸天及地居眞言。隨
T2227_.61.0424b23: 求。其所修不同。故云若欲成大悉地者
T2227_.61.0424b24: 用前汁香及以香果等
T2227_.61.0424b25: 經。和合香分下至不應用供養之 釋曰。二
T2227_.61.0424b26: 供物也。甲香。麝香。紫釤等香。是
T2227_.61.0424b27: 有情身分故。不和合。玉呬經云。其有情
T2227_.61.0424b28: 身分之香。所觸諸餘供養之具。皆悉成穢。
T2227_.61.0424b29: 是故勿用。其紫礦香。於三部中總不用。
T2227_.61.0424c01: 是故行者應當通解如是差別也。或酒酢
T2227_.61.0424c02: 等。雖身分。而是臭穢故不用。又香藥
T2227_.61.0424c03: 常香味。若花根等。亦非常香根等。是爲
T2227_.61.0424c04: 過分者。又世不愛者。不人善心。凡以
T2227_.61.0424c05: 愛重。應諸尊。何世不愛物。奉
T2227_.61.0424c06: 。是故制之。釤字恐誤歟
T2227_.61.0424c07: 經。又四種香下至日別供養 釋曰。三明
T2227_.61.0424c08: 日別供養與前長時供養意同
T2227_.61.0424c09: 經。欲獻之時下至令願圓滿 釋曰。四正
T2227_.61.0424c10: 眞言塗香供養。文亦爲三。初明祈願。次
T2227_.61.0424c11: 眞言。後明如法奉獻。就初又三。初勸
T2227_.61.0424c12: 也。此香芬馥等者。次明妙香護持奉獻
T2227_.61.0424c13: 也。唯願納受等者。正明祈願
T2227_.61.0424c14: 經。塗香眞言曰下至眞言塗香 釋曰。
T2227_.61.0424c15: 眞言護持。如
T2227_.61.0424c16: 經。後誦所持眞言下至奉獻於尊 釋曰。三
T2227_.61.0424c17: 如法奉獻也。護持以後。誦塗香眞言等
T2227_.61.0424c18: 正以奉獻。故云後誦所持眞言。又用行者常
T2227_.61.0424c19: 持呪。故云所持也。因依三部。結作手
T2227_.61.0424c20: 。隨順部尊。用印差別。故云如法奉獻等
T2227_.61.0424c21:
T2227_.61.0424c22: 經。若求諸香而不能得下至奉獻本尊 釋
T2227_.61.0424c23: 曰。第五明得供養也。如前諸香。具得難
T2227_.61.0424c24: 有。故云若求諸香而不能得也。隨一種
T2227_.61.0424c25: 故云隨取塗香。於塗香眞言。而有善通本
T2227_.61.0424c26: 。故云而眞言之復用本部塗香眞言
T2227_.61.0424c27:
T2227_.61.0424c28:   分別燒香品第九
T2227_.61.0424c29: 燒者焚燒。香者如前。於此品中。説三部
T2227_.61.0425a01: 焚香差別。故云分別燒香品。若祕釋者。
T2227_.61.0425a02: 燒香是遍至法界義。如天樹王開敷時。香氣
T2227_.61.0425a03: 風。順風。自然遍布。菩提香亦爾。隨一一
T2227_.61.0425a04: 功徳。即爲惠火焚。解脱風所吹。隨
T2227_.61.0425a05: 願力自在而轉。普薫於一切。故曰燒香也。
T2227_.61.0425a06: 金剛頂中。熏弟子雙手。願汝獲得一切如
T2227_.61.0425a07: 來滋潤妙色。亦同此意也
T2227_.61.0425a08: 經。復次今説三部燒香法 釋曰。今此品。亦
T2227_.61.0425a09: 大段第二。明持誦時供物有五品中。第三
T2227_.61.0425a10: 燒香。即答云何香燒香也。分文爲二。初
T2227_.61.0425a11: 説三部燒香法次謂沈水白檀下。二
T2227_.61.0425a12: 正明陳説。此即初也
T2227_.61.0425a13: 經。謂沈水白檀下至而取供養 釋曰。二正
T2227_.61.0425a14: 陳説。分文爲二。初正陳説燒香。次以此
T2227_.61.0425a15: 林野樹香下。二正明言燒香供養。就
T2227_.61.0425a16: 二。初明供養。次合和香法不置甲
T2227_.61.0425a17: 麝下。二明供物也。就初爲四。初明
T2227_.61.0425a18: 説種種燒香。次又有五香下。二明五種
T2227_.61.0425a19: 燒香。次又有四種香下。三明四種燒香。次
T2227_.61.0425a20: 如求當部所燒之香下。四明隨得燒香。就
T2227_.61.0425a21: 説種種燒香二。初略説燒香。次目列
T2227_.61.0425a22: 香名下。二廣説種種燒香也。就初爲二。初
T2227_.61.0425a23: 三種香次第供養三部。次三種和香或
T2227_.61.0425a24: 一種香通供三部。此即初也。准前品文。唯
T2227_.61.0425a25: 沈水香。唯白檀香。唯欝金香。各加少龍腦
T2227_.61.0425a26: 。次第供養三部。亦同此意
T2227_.61.0425a27: 經。或三種香和通三部或取一香隨通三部
T2227_.61.0425a28: 用 釋曰。二明三種和香。或一香通三部
T2227_.61.0425a29: 也。所供之香既已相和。皆是沈水。咸是白檀。
T2227_.61.0425b01: 悉只欝金。一一無法界之體。是故通獻
T2227_.61.0425b02: 三部也。或取一香。隨通三部。其義亦然也
T2227_.61.0425b03: 經。目列香名下至及香果等 釋曰。二明
T2227_.61.0425b04: 廣説種種燒香也。文爲二。初列香種。次若
T2227_.61.0425b05: 欲成就三部眞言法者下。二明配三部諸
T2227_.61.0425b06: 。此即初也。香種文。室唎二合吠瑟吒二合
T2227_.61.0425b07: 劍汁。及娑折囉娑并乾陀羅素香者。是三種
T2227_.61.0425b08: 香也。其存梵語。是不翻者。其餘文者。尋
T2227_.61.0425b09: 文可知也
T2227_.61.0425b10: 經。若欲成就三部眞言法者下至供養彼
T2227_.61.0425b11:  釋曰。二明配三部諸尊也。言遍通
T2227_.61.0425b12: 九種者。三部各有扇底迦等三種之法。故
T2227_.61.0425b13: 九種。又三部各有聖者。諸天。及地居天
T2227_.61.0425b14: 亦復各有三等成就故云九種也。言如是
T2227_.61.0425b15: 三種和香者。初七膠香和次膠香上等
T2227_.61.0425b16: 後蘇合沈水欝金等香和爲第一等。是爲
T2227_.61.0425b17: 也。玉呬經云。其燒香者。用白檀沈水
T2227_.61.0425b18: 和。供養佛部。用尸唎吠瑟多迦等諸樹汁
T2227_.61.0425b19: 養蓮華部。用沈香。及安悉香
T2227_.61.0425b20: 養金剛部。次説普遍和香。應有情身分
T2227_.61.0425b21: 者。取白檀香。沈水香。龍腦香。蘇合者。薫陸
T2227_.61.0425b22: 香。尸梨蹕瑟吒二合香。迦薩闍二合二合
T2227_.61.0425b23: 香。安悉香。娑羅枳香。鳥尸羅香。摩勤迦香。
T2227_.61.0425b24: 香附子香。甘松香。閼伽跢里二合香。柏木
T2227_.61.0425b25: 香。天木香。及鉢地夜二合等香。以沙糖
T2227_.61.0425b26: 和。此名普遍和香。次第供養諸尊。或隨
T2227_.61.0425b27: 前之香。而和供養。或復總和。或取
T2227_.61.0425b28: 美者而和。如是隨塗香及花。并以燒香
T2227_.61.0425b29: 誠心供養。若置華鬘供養者。縱有
T2227_.61.0425c01: 分穢臭之花。不供養。若多應棄。香花
T2227_.61.0425c02: 等物所識者。不供養。其有情身分之
T2227_.61.0425c03: 香所觸諸餘供養之具。皆悉成穢。是故勿
T2227_.61.0425c04: 其紫磺香。於三部中。總不用。是故行
T2227_.61.0425c05: 者應當通解如是差別。文意准知耳
T2227_.61.0425c06: 經。又有五香下至一切事用 釋曰。二明
T2227_.61.0425c07: 五種燒香。分文爲三。初明五香。次或有一
T2227_.61.0425c08: 香下。二明隨得。次如上所説下。三明善須
T2227_.61.0425c09: 別合和香法時持奉獻。此即初也
T2227_.61.0425c10: 經。或有一香下至諸餘事用 釋曰。二明
T2227_.61.0425c11: 隨得也。然今此段。及以後段。近屬五香。遠
T2227_.61.0425c12: 亦通前種種香段。今且屬近。五香同段。分
T2227_.61.0425c13: 文意。所言一香者。即隨得香也。謂前五
T2227_.61.0425c14: 香和合爲香。以爲上妙和香。若無是香
T2227_.61.0425c15: 所得者。亦通諸部也。言如上者。指前諸
T2227_.61.0425c16: 以爲如上。此通前後。又前後所説燒香
T2227_.61.0425c17: 之外上妙之香。是爲上妙香。若准此釋。此
T2227_.61.0425c18: 文即非前後段意。應別段也。言如無
T2227_.61.0425c19: 者。指前後香。故云是香。若無是香。隨
T2227_.61.0425c20: 得香。此亦通屬前後段意。若非前後。亦
T2227_.61.0425c21: 以爲別段。私謂。此文該攝一切諸香。如
T2227_.61.0425c22: 何此外別有好香。是故應若不具得
T2227_.61.0425c23: 等好香所得者也
T2227_.61.0425c24: 經。如上所説合和香法下至時持獻 釋
T2227_.61.0425c25: 曰。三明善須別合和香法時持奉獻。是
T2227_.61.0425c26: 亦通前種種燒香。今且隨近。爲五香段。准
T2227_.61.0425c27: 此。初文及前塗香品等隨部尊類以應
T2227_.61.0425c28: 。故云應其所用
T2227_.61.0425c29: 經。又有四種香須知之 釋曰。三明
T2227_.61.0426a01: 種燒香也。分文爲三。初明表四種燒香
T2227_.61.0426a02: 次亦須要知下。二明所用處也。次攝通一切
T2227_.61.0426a03: 下。三明通諸尊也。就初爲二。初明
T2227_.61.0426a04: 知四種燒香次明香種此即初也
T2227_.61.0426a05: 經。所謂自性香下至作丸香 釋曰。二明
T2227_.61.0426a06: 香種。如文應
T2227_.61.0426a07: 經。亦須要知用之處 釋曰。二明所用
T2227_.61.0426a08: 也。分文爲二。初明知用處。次若扇
T2227_.61.0426a09: 下。正明所用。此即初也
T2227_.61.0426a10: 經。若扇底迦法用籌丸香下至用作丸香
T2227_.61.0426a11: 釋曰。二正明所用處
T2227_.61.0426a12: 經。攝通一切下至應著少蘇 釋曰。三明
T2227_.61.0426a13: 誦諸尊也。此文意云。此等合和香。應
T2227_.61.0426a14: 諸部諸尊供養
T2227_.61.0426a15: 經。如求當部下至然後誦所持眞言 釋曰。
T2227_.61.0426a16: 四明隨得燒香也。意云。若不得者。隨所有
T2227_.61.0426a17: 。先誦當部香眞言。加護燒香。然後誦
T2227_.61.0426a18: 持眞言供養也
T2227_.61.0426a19: 經。合和香法下至而無香氣 釋曰。二明
T2227_.61.0426a20: 供物也。言末儞也云云
T2227_.61.0426a21: 經。以此林野下至哀愍垂受 釋曰。二正
T2227_.61.0426a22: 眞言燒香供養。分文爲三。初明祈願。次
T2227_.61.0426a23: 塗香下明眞言。三後誦下如法奉獻。此
T2227_.61.0426a24: 即初也。意云。以此等香能轉人意獻諸
T2227_.61.0426a25: 。願諸部尊。常當充用。我今以獻。哀愍垂
T2227_.61.0426a26: 受。令我所願必得成就也。餘如
T2227_.61.0426a27: 經。燒香眞言下至眞言香 釋曰。二明
T2227_.61.0426a28: 。如
T2227_.61.0426a29: 經。後誦所持下至如法獻故 釋曰。三明
T2227_.61.0426b01: 如法奉獻
T2227_.61.0426b02:   燃燈法品第十
T2227_.61.0426b03: 此品中。略説二十三種諸香油等
T2227_.61.0426b04: 諸尊。令諸天仙歡喜成就之法則。故云
T2227_.61.0426b05: 燈法品也。若祕釋者。所謂燈者。是如來光
T2227_.61.0426b06: 明破闇之義。言至果地時。心障都盡。轉
T2227_.61.0426b07: 盡惠。遍照衆生故。説爲燈也。金剛頂中云。
T2227_.61.0426b08: 持燈。令弟子視之。願汝等獲得一切如
T2227_.61.0426b09: 來智慧光明。又云。一切如來常普照金剛燈
T2227_.61.0426b10: 者。即此義也
T2227_.61.0426b11: 經。復次當説三品燃燈法 釋曰。今此品。大
T2227_.61.0426b12: 段第二。明持誦時供物。有五段中第四段。
T2227_.61.0426b13: 即答云何燈油相也。分文爲二。初明
T2227_.61.0426b14: 三品燃燈法也。次以金以銀下。二是正陳
T2227_.61.0426b15: 。就初又二。初明表説。次明表説之所以
T2227_.61.0426b16: 此即初也
T2227_.61.0426b17: 經。以依法下至成就 釋曰。二明表説之
T2227_.61.0426b18: 所以也。若依法則養之時。令諸天仙歡
T2227_.61.0426b19: 喜圓滿。故云以依法故令諸天仙歡喜成就
T2227_.61.0426b20: 又若依法時。諸尊歡喜令修行者成就所
T2227_.61.0426b21: 。故云依法故等
T2227_.61.0426b22: 經。以金以銀下至本神歡喜 釋曰。二正
T2227_.61.0426b23: 陳説。分文爲二。初明供物。次燈能却障
T2227_.61.0426b24: 下。二正明供養燈油。就初又二。初明供物
T2227_.61.0426b25: 次其扇底迦法下。二明配三法等。就
T2227_.61.0426b26: 三。初明燈盞。次作燈炷法下。二明
T2227_.61.0426b27: 燈炷。次用諸香油下。三明燈油。初又
T2227_.61.0426b28: 二。初明五種燈盞。次明法取用本
T2227_.61.0426b29: 尊歡喜。此即初也
T2227_.61.0426c01: 經。此五種中下至本神歡喜 釋曰。二明
T2227_.61.0426c02: 法取用本尊歡喜也。於五種中。隨以
T2227_.61.0426c03: 加持作之。而以充用故云隨法取用也」
T2227_.61.0426c04: 經。作燈炷法下至新淨布作 次明
T2227_.61.0426c05: 。如云云
T2227_.61.0426c06: 經。用諸香下至諸香蘇油 釋曰。三明
T2227_.61.0426c07: 也。然諸香油不具載。故云諸香油及
T2227_.61.0426c08: 諸香蘇油。此是總略。具在後段分配三法
T2227_.61.0426c09: 之中。至文可
T2227_.61.0426c10: 經。其扇底迦法用上香油下至亦通供養
T2227_.61.0426c11: 釋曰。二明配三法等。隨所供尊。而其燈
T2227_.61.0426c12: 油且二十四種。謂上香油。中香油。下香油。諸
T2227_.61.0426c13: 香木油。油麻油。白芥子油。阿怛娑菓油。諸
T2227_.61.0426c14: 菓油。苦樹果油。魚脂。諸畜生脂。拔羅得鶏
T2227_.61.0426c15: 油。麻子油。犬肉脂。諸油之中。犛牛蘇上。白
T2227_.61.0426c16: 牛蘇。黄牛蘇。烏牛蘇。本部別分別。諸藥中所
T2227_.61.0426c17: 生油。諸香中所生油。惡香氣油。縱此不説。
T2227_.61.0426c18: 燈油不部。今隨經文。且略記之。不
T2227_.61.0426c19: 具出也。四姊妹云云犛字。力之力臺二反。
T2227_.61.0426c20: 山海經荆山多犛牛。郭璞曰。犛牛黒色。説文
T2227_.61.0426c21: 西南夷長髦牛也
T2227_.61.0426c22: 經。燈能却障下至哀愍垂受 釋曰。二正
T2227_.61.0426c23: 養燈油也。分文第三。初明祈願。次
T2227_.61.0426c24: 燈眞言。三明如法供養。此即初也。意云。
T2227_.61.0426c25: 燃燈能淨却障怋。我今以此具徳妙物
T2227_.61.0426c26: 獻本尊。願哀愍垂受。令我所求必得
T2227_.61.0426c27:
T2227_.61.0426c28: 經。燈眞言下至誦此眞言已 釋曰。二明
T2227_.61.0426c29: 燈眞言謂誦此眞言。加護燃燈。如文可
T2227_.61.0427a01:
T2227_.61.0427a02: 經。次誦本持眞言下至唯持修故 釋曰。三
T2227_.61.0427a03: 如法供養也。更誦本持。復作淨法。無
T2227_.61.0427a04: 諸過。是故供養。獲得無量勝利。成就悉
T2227_.61.0427a05: 。存略指廣。而令持修無闕故云
T2227_.61.0427a06: 如前品説等
T2227_.61.0427a07:   獻食品第十一
T2227_.61.0427a08: 食有多種。謂諸果子。及蘇餅等。或種種粥。
T2227_.61.0427a09: 并諸飮食。今此品説此食諸天仙皆
T2227_.61.0427a10: 悉歡喜速得成就故云獻食品。若祕釋者。
T2227_.61.0427a11: 飮食是無上甘露不老不死之味。名爲無過
T2227_.61.0427a12: 上味。若服此味時。果徳成就。利益一切
T2227_.61.0427a13: 即名入證。故説爲食。因淺顯深故云獻食
T2227_.61.0427a14:
T2227_.61.0427a15: 經。復次我説應獻食法 釋曰。今此品。大段
T2227_.61.0427a16: 第二。明持誦時供物五段中。第五段。即
T2227_.61.0427a17: 云何食供養也。分文爲二。初明標説。次
T2227_.61.0427a18: 略説獻食下。二明正陳説供物。就初又二。
T2227_.61.0427a19: 初明標説。次令諸天仙下。標説之所以。此
T2227_.61.0427a20: 即初也
T2227_.61.0427a21: 經。令諸天仙下至速得成就 釋曰。二明
T2227_.61.0427a22: 標説之所以也。天仙歡喜速得所求。故云
T2227_.61.0427a23: 令諸天仙悉皆歡喜速得成就
T2227_.61.0427a24: 經。略説獻食 釋曰。二明正陳説供物。分
T2227_.61.0427a25: 文爲二。初明標略説。次應用圓根下。二明
T2227_.61.0427a26: 正陳説供物。此即初也。此品中所説供物。
T2227_.61.0427a27: 其名目繁多。而擧切要。未碎縷。故云
T2227_.61.0427a28: 略説獻食
T2227_.61.0427a29: 經。應用圓根下至通獻諸部 釋曰。二明
T2227_.61.0427b01: 正陳説供物二。初廣明説供物。次此
T2227_.61.0427b02: 藥香美堪奉尊主下。二正明獻食。就初又
T2227_.61.0427b03: 二。初明大相以四種食通獻諸部。次末惹
T2227_.61.0427b04: 布囉迦果下。二明更開四種亦通亦別獻
T2227_.61.0427b05: 諸部等。此即初也。四種食者。謂初圓根長根
T2227_.61.0427b06: 諸果。次蘇餅油餅諸羹臛等。三種種粥。四諸
T2227_.61.0427b07: 飮食。食種繁多不此四。故云此四種食
T2227_.61.0427b08: 通獻諸部也。臛字。呼各反。有菜曰羹。無
T2227_.61.0427b09: 臛。此肉羹也。非今文意。字義連屬
T2227_.61.0427b10: 以引來耳。又案上文既用犬肉脂奉獻。寒
T2227_.61.0427b11: 林中起吠多羅。恐文意通歟
T2227_.61.0427b12: 經。末惹布羅迦果。下至亦通三部 釋曰。
T2227_.61.0427b13: 二明更開四種。亦通亦別。獻諸部等。分
T2227_.61.0427b14: 二。初明諸食。次前説塗香香燈食等下。
T2227_.61.0427b15: 二明下食法。就初爲五。初明諸菓。次或於
T2227_.61.0427b16: 村側下。二明諸草根等。次莎悉底食下。三
T2227_.61.0427b17: 諸餅食。次以粳米飯下。四明飯羹及以諸
T2227_.61.0427b18: 。次如前各説諸食味等下。五明隨方食
T2227_.61.0427b19: 也。就初爲五。初明普通三部。次若多羅
T2227_.61.0427b20: 樹菓下。二明供菓。次或有上味菓下。
T2227_.61.0427b21: 三明三種成就。次若欲加意奉獻下。
T2227_.61.0427b22: 四明別供諸女天等。次如是諸菓下
T2227_.61.0427b23: 諸菓一一有多種。種亦有異名。隨味獻
T2227_.61.0427b24: 之也。就初爲二。初明一一菓各通三部
T2227_.61.0427b25: 次示其次第各通一部下。二明一一菓各通
T2227_.61.0427b26: 一部。此即初也
T2227_.61.0427b27: 經。示其次第下至阿毘遮嚕迦用 釋曰。二
T2227_.61.0427b28: 一一菓各通一部也。意云。假使一菓。
T2227_.61.0427b29: 甘甜。若甘酢。若味辛淡。如其次第。須
T2227_.61.0427c01: 。隨味差品各獻一部。故云各通一部
T2227_.61.0427c02: 一一部。各有扇底迦等三法。亦准應獻。
T2227_.61.0427c03: 故云扇底迦用等。又此文意更應分別云云
T2227_.61.0427c04: 經。若多羅樹菓下至亦不應獻 釋曰。
T2227_.61.0427c05: 供菓
T2227_.61.0427c06: 經。或有上味菓下至獻如此菓獲下成就
T2227_.61.0427c07: 釋曰。三明三種成就
T2227_.61.0427c08: 經。若欲加意下至獻鉢曬使迦 釋曰。四
T2227_.61.0427c09: 別供諸女天等藥菓也。獻女天等。以
T2227_.61.0427c10: 相似而用奉獻。故云加意。謂柿子杏子桃
T2227_.61.0427c11: 子等是也。三部各有忿怒。故云三部一切忿
T2227_.61.0427c12: 。又有外忿怒故云一切忿怒也。次如
T2227_.61.0427c13:
T2227_.61.0427c14: 經。如是諸菓下至而用獻之 釋曰。五明
T2227_.61.0427c15: 諸菓。一一有多種。種亦有異名。隨味獻之。
T2227_.61.0427c16: 文也
T2227_.61.0427c17: 經。或於村側下至人中亦用 釋曰。二明
T2227_.61.0427c18: 諸草根等。於中爲二。初明用供獻諸草
T2227_.61.0427c19: 根等次説斯圓根下。二明用獻諸草
T2227_.61.0427c20: 根等。就初又二。初明通獻三部草根次若
T2227_.61.0427c21: 山中所生下。二明別獻三部草根。此即初
T2227_.61.0427c22: 也。若准供養華品。佛。菩薩。聲聞。縁覺。是爲
T2227_.61.0427c23: 聖者。從淨居天乃至三十三天。名爲諸天
T2227_.61.0427c24: 夜叉。羅刹。阿修羅。龍。迦樓羅。乾闥婆。緊
T2227_.61.0427c25: 那羅。摩&MT01745;羅。部多。卑舍遮。鳩槃荼等。是爲
T2227_.61.0427c26: 地居天。若今文意。聖者諸天。倶爲天神。位
T2227_.61.0427c27: 尊貴故。夜叉羅刹等。同爲人中。是地居故
T2227_.61.0427c28: 云云
T2227_.61.0427c29: 經。若山中所生根下至多種生等金剛部用
T2227_.61.0428a01:  釋曰。二明別獻三部草根分文爲三。初
T2227_.61.0428a02: 根別獻三部次又色白香味下。二明
T2227_.61.0428a03: 色別獻三部。次如是三部下。三總略顯
T2227_.61.0428a04: 示。此即初也。次如
T2227_.61.0428a05: 經。又色白香味下至如是圓根金剛部用
T2227_.61.0428a06: 釋曰。二明色別獻三部。如
T2227_.61.0428a07: 經。如是三部下至速得成就 釋曰。三總略
T2227_.61.0428a08: 顯示也。三部各有扇底迦等及三種成就。毎
T2227_.61.0428a09: 部竝同通。用一種草根等。故云竝同也。一
T2227_.61.0428a10: 一部中。雖同通用。而觀其味扇底迦等用。
T2227_.61.0428a11: 故云善隨其部依上中下而用獻之也。如
T2227_.61.0428a12: 分別。奉獻諸部。諸尊歡喜。速得悉地。是故
T2227_.61.0428a13: 云也
T2227_.61.0428a14: 經。説斯圓根下至不應用獻 釋曰。二明
T2227_.61.0428a15: 用獻諸草根等。分文爲二。初明
T2227_.61.0428a16: 。次若葱蒜下。二顯後也。謂不供諸草
T2227_.61.0428a17: 根等。所言餅者。以臭辛等作餅。是非
T2227_.61.0428a18: 粉餅等
T2227_.61.0428a19: 經。莎悉底食下至或以油麻和作 釋曰。三
T2227_.61.0428a20: 諸餅食。分文爲三。初明諸餅食。次如其
T2227_.61.0428a21: 本部下。二明諸食分配諸部。次獻食之時
T2227_.61.0428a22: 下。三明獻食之法則。此即初也。是諸餅食。
T2227_.61.0428a23: 或此間有。謂餘粉食。胡麻團食。白糖食。歡喜
T2227_.61.0428a24: 團食等是也。其餘諸食。此間所無。是故不
T2227_.61.0428a25: 翻譯云云
T2227_.61.0428a26: 經。如其本部隨法而用下至速得成就 釋
T2227_.61.0428a27: 曰。二明諸食分配諸部。分文爲三。初明
T2227_.61.0428a28: 的分配諸食顯悉地。次米粉食下。二
T2227_.61.0428a29: 正分配食。次獻食之時下。三明獻食之
T2227_.61.0428b01: 法式。此即初也
T2227_.61.0428b02: 經。米粉食下至下成就 釋曰。二明正分
T2227_.61.0428b03: 配食。於中爲三。初明三部三法及三成
T2227_.61.0428b04: 而分配食。次等用一切諸食下。二明
T2227_.61.0428b05: 三部及以諸尊而分配食。次是諸食中
T2227_.61.0428b06: 下。三明直約三種成就等配諸食。此即
T2227_.61.0428b07: 初也。次文可
T2227_.61.0428b08: 經。等用一切諸食下至鉢鉢微食 釋曰。二
T2227_.61.0428b09: 直約三部及以諸尊而分配食。如文也
T2227_.61.0428b10: 經。是諸食中下至八部等用 釋曰。三明
T2227_.61.0428b11: 直約三種成就等配諸食。從下至上故
T2227_.61.0428b12: 最後美味也。中及下味。如次用獻中下
T2227_.61.0428b13: 成就故云如其次味等也。隨所作食。不
T2227_.61.0428b14: 前味。應八部等。故云此中不具等
T2227_.61.0428b15:
T2227_.61.0428b16: 經。獻食之時下至而爲莊嚴 釋曰。三明
T2227_.61.0428b17: 獻食之法式。分文爲三。初明先敷巾葉等
T2227_.61.0428b18: 次明先所置食。次結示部。此即初
T2227_.61.0428b19: 經。先置莎悉底迦下至布波食 釋曰。二
T2227_.61.0428b20: 先所置食。如文也
T2227_.61.0428b21: 經。如是先作下至隨力獻之 釋曰。三明
T2227_.61.0428b22: 示部也。如是先敷巾葉。先置莎悉底
T2227_.61.0428b23: 迦食等。三部共同。又復隨本部所須
T2227_.61.0428b24:
T2227_.61.0428b25: 經。以粳米飯下至而奉獻之 釋曰。四明
T2227_.61.0428b26: 飯羹及以諸粥。分文爲三。初總明飯羹及
T2227_.61.0428b27: 以諸粥。次美臛之中下。二別明諸羹。次乳
T2227_.61.0428b28: 粥扇底迦用下。三別明諸粥。就初又二。初
T2227_.61.0428b29: 總明飯羹及以諸粥。次乳煮大麥下。二明
T2227_.61.0428c01: 。此即初也。然於此中諸粥。無是略
T2227_.61.0428c02:
T2227_.61.0428c03: 經。乳煮大麥飯下至求下成就 釋曰。二
T2227_.61.0428c04: 分配。分文爲二。初約三種成就而明
T2227_.61.0428c05: 。次扇底迦法爲上下。二顯示三種成就。此
T2227_.61.0428c06: 即初也
T2227_.61.0428c07: 經。扇底迦法爲上下至而奉獻之 釋曰。二
T2227_.61.0428c08: 示三種成就。分文爲三。初單明扇底迦
T2227_.61.0428c09: 上中下。次扇底迦法上佛部下。二明
T2227_.61.0428c10: 覆扇低迦等上中下。是即三部。次最
T2227_.61.0428c11: 上悉地下。三明前三亦有三品。隨類應知。
T2227_.61.0428c12: 此即初也。供獻飮食等。隨品應之。文中
T2227_.61.0428c13: 言根果粥者。隨便之。非段正意。又
T2227_.61.0428c14: 正意。隨品奉獻。是義共同。是故
T2227_.61.0428c15:
T2227_.61.0428c16: 經。扇底迦法上佛部下至下金剛部 釋曰。
T2227_.61.0428c17: 二明覆扇底迦等上中下。是即三部。
T2227_.61.0428c18: 然約三部。非扇底迦等・三法。今且擧
T2227_.61.0428c19: 。故云扇底迦法上佛部等
T2227_.61.0428c20: 經。最上悉地下至隨類應知 釋曰。三明
T2227_.61.0428c21: 前三亦有三品。隨類應知也。三品悉地。部
T2227_.61.0428c22: 部各有。恐見一邊。錯失餘旨。故云善須依
T2227_.61.0428c23: 法隨類應知。次二如
T2227_.61.0428c24: 經。*美臛之中味。甘甜者下至阿毘遮嚕迦
T2227_.61.0428c25:  釋曰。二別明諸羹。如文也
T2227_.61.0428c26: 經。乳粥扇底迦用下至阿毘遮嚕迦用 釋
T2227_.61.0428c27: 曰。三別明諸粥。如文也
T2227_.61.0428c28: 經。如前各説下至而奉獻之 釋曰。五明
T2227_.61.0428c29: 隨方食也。分文爲二。初正明隨方食。次或
T2227_.61.0429a01: 有諸味下。二明分配。此即初也。雖前各説
T2227_.61.0429a02: 諸食味。而隨方所有種種食。觀其品類
T2227_.61.0429a03: 獻。恐修行者執一失旨。故云
T2227_.61.0429a04: 方所種種有異等
T2227_.61.0429a05: 經。或有諸味下至金剛部用 釋曰。二明
T2227_.61.0429a06: 分配也。亦約三部而明分配。但闕蓮華部
T2227_.61.0429a07: 前可知。以中品味獻之。無
T2227_.61.0429a08: 。則爲顯者。應金剛部
T2227_.61.0429a09: 經。前説塗香下至當品依之 釋曰。二明
T2227_.61.0429a10: 下食法。分文爲五。初廣明獻食法。次欲獻
T2227_.61.0429a11: 食時下。二明教欲食時法。次先塗灑地
T2227_.61.0429a12: 下。三正明下食法。次若作曼荼羅下。四明
T2227_.61.0429a13: 時奉獻飮食也。次若無本所制食下。五
T2227_.61.0429a14: 隨得食也。就初爲二。初明先觀
T2227_.61.0429a15: 言性。次於獻法中見有用迦弭迦食下。二
T2227_.61.0429a16: 廣教獻食法。就初爲二。初明指前。次明
T2227_.61.0429a17: 先觀眞言性。此即初也。指前塗香品。乃至
T2227_.61.0429a18: 今此品半等。以爲前説。彼等諸文。但説
T2227_.61.0429a19: 香乃至食等。各依三部而奉獻之。扇底迦
T2227_.61.0429a20: 等隨品奉獻。而未細説觀眞言性。是故於
T2227_.61.0429a21: 茲勸進觀眞言性
T2227_.61.0429a22: 經。觀眞言性下至隨力獻之 釋曰。二明
T2227_.61.0429a23: 勸先觀眞言性。扇底迦爲喜。慈心生歡喜
T2227_.61.0429a24: 故。阿毘遮嚕迦爲怒。外示大忿怒故。言
T2227_.61.0429a25: 何事者。謂歡愛鉤召等也。滿何等願者。此即
T2227_.61.0429a26: 補瑟徴迦。於諸眞言。有是性。觀是等性
T2227_.61.0429a27: 各隨所樂。以相應食獻諸尊故。云既觀
T2227_.61.0429a28: 知已等
T2227_.61.0429a29: 經。於獻法中見有用迦弭迦食下至而奉
T2227_.61.0429b01: 獻之 釋曰。二廣教獻食法又二。初明
T2227_.61.0429b02: 獻此方食。次或於餘方下。二明
T2227_.61.0429b03: 餘方食也。兩段。就初又二。初正明獻食
T2227_.61.0429b04: 。次如上略説下。二明略結。此即初也。於
T2227_.61.0429b05: 此中十二獻法。在文可見。初獻法中餘
T2227_.61.0429b06: 力所辨者。謂功力成辨食也。正古
T2227_.61.0429b07: 字也。從二止也。至後獻法只擧上成中下。
T2227_.61.0429b08: 前可知故也
T2227_.61.0429b09: 經。如上略説下至皆已略陳 釋曰。二明
T2227_.61.0429b10: 略結也。前説既已廣。今但約聖智故云
T2227_.61.0429b11: 略説也。略有二種。一略説諸獻法。二略陳
T2227_.61.0429b12: 本部法。如文可
T2227_.61.0429b13: 經。或於餘方下至隨類獻之 釋曰。二明
T2227_.61.0429b14: 獻餘方食。於此間食既已廣陳。若諸
T2227_.61.0429b15: 餘方其食應別。若不説者不獻法。故云
T2227_.61.0429b16: 觀其色味隨類獻之
T2227_.61.0429b17: 經。欲獻食時下至淨洗諸葉 釋曰。二明
T2227_.61.0429b18: 教欲獻食時法也。分文爲二。初明塗灑
T2227_.61.0429b19: 。又以敷設次依用此葉下。二明分配也。
T2227_.61.0429b20: 初又爲二。初明塗灑洗。次明敷設此即
T2227_.61.0429b21: 初也
T2227_.61.0429b22: 經。後以蓮葉下至後下諸&T059419;饍 釋曰。二
T2227_.61.0429b23: 敷設。如文也
T2227_.61.0429b24: 經。依用此葉下至善須知解 釋曰。第二
T2227_.61.0429b25: 分配。亦如文也
T2227_.61.0429b26: 經。先塗灑地下至次須下食 釋曰。三正
T2227_.61.0429b27: 下食法。於中爲二。初明下食前法則。次
T2227_.61.0429b28: 正明下食次第。此即初也。嚥又作&MT00613;
T2227_.61.0429b29: &MT00614;。烏見反。又云。聲訓如
T2227_.61.0429c01: 經。先下莎悉底迦食下至依此下之 釋曰。
T2227_.61.0429c02: 二正明下食次第也。雖各隨本法。而下食
T2227_.61.0429c03: 亦同故。云依此下之
T2227_.61.0429c04: 經。若作曼荼羅下至花菓等類 釋曰。四
T2227_.61.0429c05: 時奉獻飮食也。分文爲六。初明
T2227_.61.0429c06: 曼荼羅及得境界時奉獻食等。次初持誦
T2227_.61.0429c07: 時下。二明初持誦時獻食也。次若白黒二
T2227_.61.0429c08: 月下。三明白黒八日等時獻食也。次若護摩
T2227_.61.0429c09: 時下。四明護摩時獻食也。次若言一
T2227_.61.0429c10: 時下。五明三箇念誦時獻食也。次持誦之
T2227_.61.0429c11: 人下。六明誡勸也。此即初也
T2227_.61.0429c12: 經。初持誦時下至而奉獻之 釋曰。二明
T2227_.61.0429c13: 初持誦時獻食。如文也
T2227_.61.0429c14: 經。若白黒二月下至廣加供養 釋曰。三
T2227_.61.0429c15: 白黒八日等時獻食也。白黒二月。各八
T2227_.61.0429c16: 日。十四日。十五日。日月各蝕時。地動時。合
T2227_.61.0429c17: 九箇時。廣應供。是成就時故也
T2227_.61.0429c18: 經。若護摩時下至本尊主前 釋曰。四明
T2227_.61.0429c19: 護摩時獻食也。分文爲二。初明護摩所須
T2227_.61.0429c20: 之物先置本尊主前。次明持誦人先出
T2227_.61.0429c21: 食亦同置尊前。此即初也
T2227_.61.0429c22: 經。若持誦人下至而出置之 釋曰。二明
T2227_.61.0429c23: 持誦人先出亦同置尊前。又分爲二。
T2227_.61.0429c24: 初明亦同置尊前。次明先作護摩而後食
T2227_.61.0429c25: 時法則。此即初也。此是先食。後作護摩法
T2227_.61.0429c26:
T2227_.61.0429c27: 經。如先作護摩下至仍依本法 釋曰。二
T2227_.61.0429c28: 先作護摩而後食時法則
T2227_.61.0429c29: 經。若言一時念誦下至當速成就 釋曰。五
T2227_.61.0430a01: 三箇念誦時獻食。言三箇時。在文可
T2227_.61.0430a02:
T2227_.61.0430a03: 經。持誦之人下至皆由不獻本尊菓食 釋
T2227_.61.0430a04: 曰。六明誡勸。分文爲二。初明誡勸。次其諸
T2227_.61.0430a05: 部中下。二明結示。就初又二。初明誡誨。次
T2227_.61.0430a06: 應當依前下。二明勸示。此即初也。若修行
T2227_.61.0430a07: 者不飮食。若雖食不本部。即有
T2227_.61.0430a08: 五事。不成就。皆由不獻故應
T2227_.61.0430a09: 經。應當依前下至并諸眷屬 釋曰。二明
T2227_.61.0430a10: 勸示。於中爲三。初明前月等日
T2227_.61.0430a11: 供養。次初持誦時下。二明初持誦時作
T2227_.61.0430a12: 薄底加食。次於此不説下。三示作處
T2227_.61.0430a13: 此即初也。初二如
T2227_.61.0430a14: 經。初持誦時下至四方棄之 釋曰。二明
T2227_.61.0430a15: 初持誦時作扇底迦食。如文也
T2227_.61.0430a16: 經。於此不談下至常獻酪飯 釋曰。三示
T2227_.61.0430a17: 應作不應作處。先明不應作處。設使不
T2227_.61.0430a18: 不通及有所通。不諸下味而求上成
T2227_.61.0430a19: 又臭惡食等。皆不用。次常獻酪飯者。是
T2227_.61.0430a20: 應作處
T2227_.61.0430a21: 經。其諸部中下至應如是供養 釋曰。二
T2227_.61.0430a22: 結示
T2227_.61.0430a23: 經。若無本所制食下至而眞言之 釋曰。五
T2227_.61.0430a24: 隨得食也。假令無本所制食。豈停大道
T2227_.61.0430a25: 故云隨其所得
T2227_.61.0430a26: 經。此藥香美下至垂哀愍受 釋曰。大段
T2227_.61.0430a27: 第二。正明獻食。於中爲三。初明祈願。次
T2227_.61.0430a28: 治食下。明治食眞言。三後誦下。明如法供
T2227_.61.0430a29: 。初二可見。此即初也
T2227_.61.0430b01: 經。治食眞言曰下至遍通三部眞言食 釋
T2227_.61.0430b02: 曰。二明治食眞言。如
T2227_.61.0430b03: 經。後誦所持下至而奉獻之 釋曰。三明
T2227_.61.0430b04: 如法供養也。興唐和尚釋五供養竟云。若
T2227_.61.0430b05: 竪説者。一一地中皆具是五義。若横説
T2227_.61.0430b06: 者。一一門中皆具是五義。例如上文所
T2227_.61.0430b07: 明。諸食雖異。適口則一然隨調膳人身手
T2227_.61.0430b08: 種種滋味不同。餘香花等。當知例爾。若
T2227_.61.0430b09: 行者善能以五字門金剛舞戲。普應
T2227_.61.0430b10: 。譬如五味。布五綵。韻五音。調五藥
T2227_.61.0430b11: 性分不五種。而千變萬化巧轉不窮。
T2227_.61.0430b12: 知。是人則解塗香三昧義。亦解花三昧。
T2227_.61.0430b13: 燒香三昧。飮食燈明三昧義。亦解此五種陀
T2227_.61.0430b14: 羅尼義。以是種種法門供具養心王
T2227_.61.0430b15: 如來。能令諸尊歡喜所求必獲。若以此中意
T2227_.61.0430b16: 反觀世諦香花等。自然知彼色香性分所
T2227_.61.0430b17: 應用處。無量方便觸物而生也
T2227_.61.0430b18: 蘇悉地羯羅經略疏卷第三
T2227_.61.0430b19:   元慶八年八月二十一日於元慶寺寫得
T2227_.61.0430b20:  傳燈大法師位最圓 
T2227_.61.0430b21:
T2227_.61.0430b22:
T2227_.61.0430b23:
T2227_.61.0430b24: 蘇悉地羯羅經略疏卷第四
T2227_.61.0430b25:   分別悉地時分品第十二
T2227_.61.0430b26: 時者。謂時節。即六時四時三時等也。言
T2227_.61.0430b27: 分者。謂時分等也。竝通長短也。前段既
T2227_.61.0430b28: 諸誦眞言相。及説持誦時供物等。若不
T2227_.61.0430b29: 別好時分者。何速得悉地成就。今爲
T2227_.61.0430c01: 持誦者別速得悉地時分。故云分別悉
T2227_.61.0430c02: 地時分品
T2227_.61.0430c03: 經。復次我今解説吉祥成就時節 釋曰。
T2227_.61.0430c04: 此品下二十三品。是大段第二明近修成
T2227_.61.0430c05: 就之相。即答云何扇底迦以下二十九問
T2227_.61.0430c06: 二十九問。其答不問次。雖
T2227_.61.0430c07: 次第。而其答盡問底。但聖意難測。
T2227_.61.0430c08: 機宜之。今且順答。應經文。即大
T2227_.61.0430c09: 分爲二十段。初分別悉地時分品。初明
T2227_.61.0430c10: 就悉地時分。即答云何扇底迦等三問。次
T2227_.61.0430c11: 圓備成就品。及奉請成就品。并補闕少品
T2227_.61.0430c12: 半。第二明成就支具。即答於此三種中各成
T2227_.61.0430c13: 何等事。次補闕少品半。又更別補其辨以下。
T2227_.61.0430c14: 三超答云何持護身。云何廣持法。云何知作
T2227_.61.0430c15: 障礙相。云何諸藥相。次被偸成物却徴
T2227_.61.0430c16: 品。第四明失物却得等法。即答云何失物令
T2227_.61.0430c17: 却得。云何分別爲分數。云何受用成就物。次
T2227_.61.0430c18: 成就具支法品。第五明具足作悉地法。即
T2227_.61.0430c19: 云何被破却著。彼次分別成就品。第六明
T2227_.61.0430c20: 三部悉地成就。即答云何上中下次第成就
T2227_.61.0430c21: 。次奉請品。第七明本尊室奉請。即答
T2227_.61.0430c22: 云何法請召。次供養品。第八明部類或諸
T2227_.61.0430c23: 事業而供養之。即答云何修供養。又兼答
T2227_.61.0430c24: 誦何偈眞言。次増威品。第九明香水浴身。
T2227_.61.0430c25: 諸供養。重作護摩。増益神威。所持眞言
T2227_.61.0430c26: 而速成就。即答云何試眞言。次本尊潅頂品。
T2227_.61.0430c27: 第十明先承事了令眞言主増威徳故潅
T2227_.61.0430c28: 頂眞言主。即答云何作眞頂。次祈請及受眞
T2227_.61.0430c29: 言品。第十一明得眞言主及阿闍梨分付
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