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金剛頂大教王經私記 (No. 2225_ 曇寂撰 ) in Vol. 61

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T2225_.61.0358a01: 惱本性常寂。從本已來常自寂滅相。豈有
T2225_.61.0358a02: 障礙故云無礙染寂
T2225_.61.0358a03:
T2225_.61.0358a04:
T2225_.61.0358a05:
T2225_.61.0358a06: 金剛頂大教王經私&T047368;第十九
T2225_.61.0358a07:  沙門曇寂撰 
T2225_.61.0358a08: 次今當遍説至能轉金剛業。釋曰。從此已下
T2225_.61.0358a09: 金剛薩埵等諸印。於中此一偈總明
T2225_.61.0358a10: 諸印也。已上五佛是佛自證。是明化他事
T2225_.61.0358a11: 。故云能轉金剛業。羯磨印次第者謂次第
T2225_.61.0358a12: 生起。心要明其義云。雖薩埵正位而見
T2225_.61.0358a13: 惑未除一切有情將何引化云云一一諸尊皆
T2225_.61.0358a14: 次第生起。具如彼明 金剛薩埵等者。
T2225_.61.0358a15: 王以下諸尊。一一諸尊皆悉有次第生起
T2225_.61.0358a16: 故 能轉金剛業者。轉謂轉起。一一諸印皆
T2225_.61.0358a17: 金剛智起故。所作堅固無能壞者。故云
T2225_.61.0358a18: 金剛業。一一眞言皆有嚩日羅語者即此義
T2225_.61.0358a19: 宋譯云。復次如應今演説所有羯磨印次
T2225_.61.0358a20: 。金剛薩埵等大士金剛事業皆隨轉 問。
T2225_.61.0358a21: 何故不四波印。答。蓮心軌云。次當
T2225_.61.0358a22: 磨四波羅蜜契。各如本佛印而誦於眞言
T2225_.61.0358a23: 境界經云。復次東北角金剛波羅蜜天屬
T2225_.61.0358a24: 閦如來。印契想觀皆同阿閦如來餘三
准知
T2225_.61.0358a25: 左慢右抽擲等 釋曰。此一偈明東方四印
T2225_.61.0358a26: 是初金剛薩埵印。宋譯云高擧勢擲金剛杵
T2225_.61.0358a27: 蓮心云。左拳安腰側。右羽抽擲杵。四卷云。
T2225_.61.0358a28: 威徳意氣二指之。謂結二金剛拳
T2225_.61.0358a29: 止羽當心。觀羽如跋折羅。誦此密語
T2225_.61.0358b01: 唵跋折羅薩埵阿祕經作 諸句義抄
T2225_.61.0358b02: 皆作@a@h正。境界經云。即以右手金剛
T2225_.61.0358b03: 。以大母指其掌中。以餘四指堅握
T2225_.61.0358b04: 置當心。次以左手金剛拳左腰
T2225_.61.0358b05: 。此名金剛不退轉印不退轉即
薩埵義也
 解云。左
T2225_.61.0358b06: 慢右抽擲者。謂表薩埵威儀。祕經云。左手
T2225_.61.0358b07: 金鈴。右執五峯杵。儀形如薩埵立衆
T2225_.61.0358b08: 生界左慢者。威徳意氣及高擧皆高慢之
T2225_.61.0358b09: 異名。拳云mu@s@ti即含我慢義。安腰者。即表
T2225_.61.0358b10: 高擧意氣相。腰云ku@ta即我慢義。毘沙門天
T2225_.61.0358b11: 等以手按腰者。皆是慢相也。後僧正鈴杵義
T2225_.61.0358b12: 云。置腰之左大我之義大次第口
T2225_.61.0358b13: 小野
僧正
云。意氣金剛所欲成就畢我慢位也。
T2225_.61.0358b14: 印相者。不空云。如天竺人慢於前人。以
T2225_.61.0358b15: 腰。以不敬威儀於慢唯識第六
T2225_.61.0358b16: 云。云何爲慢。恃己於他高擧爲性。能障不
T2225_.61.0358b17: 慢生苦爲業。若有慢於徳不徳心不謙下
T2225_.61.0358b18: 此生死輪轉無窮受諸苦。故此慢差別有
T2225_.61.0358b19: 七九種。謂於三品我徳處生。一切皆通
T2225_.61.0358b20: 修所斷。聖位我慢既得現行。慢類由斯起亦
T2225_.61.0358b21: 此尊慢者遍一切處平等大我。上
T2225_.61.0358b22: 諸佛尊。下不衆生卑。法界一相平
T2225_.61.0358b23: 等無二。表此義故現大我不敬威儀也。又
T2225_.61.0358b24: 義述云。左持金剛鈴。是適悦義。置腰左
T2225_.61.0358b25: 大我焉。五密軌云。金剛慢者。以大精進
T2225_.61.0358b26: 般若金剛鈴。警悟在無明窟宅隨眠有情
T2225_.61.0358b27: 鈴云gha@m@ta。又具慢義。驗知慢印即鈴也。
T2225_.61.0358b28: 無明窟宅有情者。所謂左道左行者也。又理
T2225_.61.0358b29: 趣釋云。左手作金剛慢印者。爲伏左道
T2225_.61.0358c01: 左行有情順道左道者。左爲逆。
T2225_.61.0358c02: 左道即邪道即摩醯首羅等也。謂以法界平
T2225_.61.0358c03: 等大我。調伏彼小我也 右抽擲者。理趣經
T2225_.61.0358c04: 云。右手抽擲本初大金剛作勇勢。釋云。本初
T2225_.61.0358c05: 者本來清淨法界也。右手抽擲五智金剛杵。
T2225_.61.0358c06: 勇進勢者。令自他甚深三摩地順佛道。念
T2225_.61.0358c07: 念昇進獲得普賢菩薩之地 解云。金剛杵
T2225_.61.0358c08: 者。表五智三十七智。且約其本五智。五
T2225_.61.0358c09: 智是一切衆生自性清淨心。故經云本初金
T2225_.61.0358c10: 。釋云本來清淨。抽擲者。表衆生本具
T2225_.61.0358c11: 五智佛智見。祕經云。金剛手以右手所
T2225_.61.0358c12: 持五峯金剛於虚空。寂然一體還住
T2225_.61.0358c13: 。説此金剛h@u@m乃至我今現此神通
T2225_.61.0358c14: 一切有情本性云云疏第十二八紙云。
T2225_.61.0358c15: 金剛杵者有微旨。謂欲此無礙密惠
T2225_.61.0358c16: 一切衆生心也。所以者何。如是自證寂
T2225_.61.0358c17: 滅之法。微妙清淨爲上。而衆生不
T2225_.61.0358c18: 覺知。爲此因縁故於無量諸佛祕藏中。而
T2225_.61.0358c19: 無量恐怖苦惱。謂此事故生大悲心。欲
T2225_.61.0358c20: 此智一切皆得敷心眼故也。又義
T2225_.61.0358c21: 述云。右手持五股金剛。是五智義。轉拳向
T2225_.61.0358c22: 外示衆生總意明一切衆生本自具
T2225_.61.0358c23: 若鈴及五智杵。故名本有薩埵。然爲貪瞋
T2225_.61.0358c24: 之所蔽未能自知。是以示本有當相即是
T2225_.61.0358c25: 諸佛菩提。自住高擧威儀。以此降伏左道
T2225_.61.0358c26: 取順道。即是拆伏攝受薩埵事業也。聖位
T2225_.61.0358c27: 云。由金剛薩埵加持故。刹那猛利心頓證
T2225_.61.0358c28: 無上菩提 安住持鉤勢者。宋云。二手復如
T2225_.61.0358c29: 持鉤相。蓮心云。二拳交抱胸。進力鉤以招。檜
T2225_.61.0359a01: 尾云。二手作金剛拳進力。稱囉闍倶右
T2225_.61.0359a02: 拳投左。左拳投右交抱胸。稱惹倶進力鉤
T2225_.61.0359a03: 招是也。四卷云。用二執竪鉤。交肘已誦
T2225_.61.0359a04: 密語。唵跋折囉羅闍穰 解云。安住持鉤相
T2225_.61.0359a05: 者。謂住王威儀也。王以四攝其三昧。鉤
T2225_.61.0359a06: 即四攝之標&T047368;也。心要云。雖薩埵正位
T2225_.61.0359a07: 而見惑未除。一切有情將何引化。須
T2225_.61.0359a08: 攝法而濟度之。聖位云。由金剛王加持故。
T2225_.61.0359a09: 諸有情利樂門中。彼具四攝法門 解
T2225_.61.0359a10: 云。一切衆生皆悉本有薩埵。等具眞如
T2225_.61.0359a11: 證薩埵正位。正位即眞如之異名。本有薩
T2225_.61.0359a12: 埵爲煩惱縛。未自心本性。故云
T2225_.61.0359a13: 見惑未除。前章住薩埵威儀者。即示此義
T2225_.61.0359a14: 明見此理故。行四攝法化衆生。終至
T2225_.61.0359a15: 無上菩提。即是王尊鉤召妙事業也 此印
T2225_.61.0359a16: 交抱胸者。是與觸菩薩抱持印同。即表ra
T2225_.61.0359a17: ja觸染義。故&T047368;稱囉闍倶交抱胸raja者。
T2225_.61.0359a18: 王妃交會右肘是王。左肘即妃。肘梵云hast@a
(千文)即具勇健菩提心義。應
 爲
T2225_.61.0359a19: 染觸義染濁故。於本有薩埵心室中
T2225_.61.0359a20: 毘富羅種子。表此事故云抱胸。是鉤召之本
T2225_.61.0359a21: 意。爲此事故而鉤召也。次進力鉤者。正表
T2225_.61.0359a22: 鉤義。故&T047368;稱惹倶進力鉤招。進力表勇健
T2225_.61.0359a23: 菩提心。大精進義。以此鉤召一切衆生皆悉
T2225_.61.0359a24: 住無上菩提。故出生云。於一切如來菩提
T2225_.61.0359a25: 心四攝體。而出金剛王焉 相應如射法者。
T2225_.61.0359a26: 宋譯云然後相應如射法。蓮心云。二拳如
T2225_.61.0359a27: 射法檜尾云。謂二手作金剛拳。右覆左仰
T2225_.61.0359a28: 之心前。即與解倶右拳向身而反牽。左
T2225_.61.0359a29: 拳覆掌向外。而起即押之。掣押同時猶
T2225_.61.0359b01: 弓牽勢是也。四卷云。用二状如放箭。誦
T2225_.61.0359b02: 密語。唵跋折羅伽護解云。左弓右箭表
T2225_.61.0359b03: 慧和合。成大染智故云相應。相應即瑜祇
T2225_.61.0359b04: 義。故下云金剛箭令染尚能金剛妻。祕經云。
T2225_.61.0359b05: 金剛染本業三昧耶印悦字生歡喜。聲遍
T2225_.61.0359b06: 方界。一切佛菩薩盡爲染愛妻。三界世中天
T2225_.61.0359b07: 人王等敬愛。眞言r@aga者。ra謂觀照般若。
T2225_.61.0359b08: 所謂智波羅蜜。ga字行來義。入阿字門故無
T2225_.61.0359b09: 去無行即實相般若。所謂法愛樂。智波羅蜜
T2225_.61.0359b10: 法愛樂而相交會。生大娯樂之相應
T2225_.61.0359b11: 相應故生大歡喜。故h@a@h種。稱云喜字
T2225_.61.0359b12:  善哉於心住者。宋譯云。次善哉相住於心
T2225_.61.0359b13: 蓮心云當心作彈指&T047368;云。謂二手金剛拳當
T2225_.61.0359b14: 心相向彈指是也。其彈指各頭指與大彈指
T2225_.61.0359b15: 也。四卷云。又用二金剛拳於心上善哉
T2225_.61.0359b16: 。彈指誦此密語。唵跋折羅娑度索 解云。
T2225_.61.0359b17: 諸文皆云於心。境界經明其義云。次結
T2225_.61.0359b18: 契印。以其兩手金剛拳。先以左拳
T2225_.61.0359b19: 右臆上。後以右拳左臆上。定惠二是法。
T2225_.61.0359b20: 金剛拳交臂束心。是精進力。即舒左右拇指
T2225_.61.0359b21: 頭指。三遍彈指是歡喜相。若結此印即得
T2225_.61.0359b22: 離無明域云云按東方四尊如次欲觸愛
T2225_.61.0359b23: 慢四菩薩。理趣經第十七章。四菩薩攝惠定
T2225_.61.0359b24: 悲精四種法門。應知喜菩薩是大精進義也。
T2225_.61.0359b25: 釋經云。四大精進濟拔無邊有情。令金剛
T2225_.61.0359b26: 薩埵云云此尊住大精進。嘆自他菩提心功
T2225_.61.0359b27: 。眞言句義讃嘆義也。涅槃經云。陀重音
T2225_.61.0359b28: 讃功徳。所謂三寶如須彌山。高峻廣大無
T2225_.61.0359b29: 傾倒。是故名陀。又涅槃舊解云。娑舒可反
T2225_.61.0359c01: 娑偸譯云喜。喜者聞經歡喜讃歎之辭。又祕
T2225_.61.0359c02: 經云。讃字生適悦得正受三昧應知歡
T2225_.61.0359c03: 喜讃嘆菩提心功徳也
T2225_.61.0359c04: 潅頂二金剛等。自下南方四菩薩也。宋譯云。
T2225_.61.0359c05: 二手金剛潅頂相。蓮心云。進力如寶形&T047368;
T2225_.61.0359c06: 云。謂二手外縛禪智並立。進力各屈第二節
T2225_.61.0359c07: 頭相跓。其第一節小窪相柱。二端極尖如
T2225_.61.0359c08: 意形是也三昧耶
會印同也
四卷云。又用二置額上
T2225_.61.0359c09: 潅頂。誦此密語。唵跋折羅二合阿羅二合
T2225_.61.0359c10: 怛娜二合唵。此印二金剛指風指如意寶
T2225_.61.0359c11: 。寶珠即潅頂體。故云潅頂二金剛。金剛謂
T2225_.61.0359c12: 金剛寶即二風指也。眞言ratna者。謂金剛寶。
T2225_.61.0359c13: 即二風指義也。種子o@m字。祕經云。如如字。如
T2225_.61.0359c14: 如即金剛體也 於心示日形者。宋譯云。於
T2225_.61.0359c15: 心復示月輪形月恐日寫誤。境界經云。行者自想
我身是日光天子。於刹那頃
T2225_.61.0359c16: 能滅盡一切衆生
内外黒闇云云
蓮心云於心旋日輪&T047368;云。謂
T2225_.61.0359c17: 前寶契。唯改左右手中指以下三指
T2225_.61.0359c18: 各搩竪而掌向外。其二大指二頭指莫改。右
T2225_.61.0359c19: 旋轉是也此印亦與
昧耶會同也
四卷云。復用二金剛
T2225_.61.0359c20: 於心上。如日輪。誦此密語。唵跋折羅
T2225_.61.0359c21: 底穰闇祕經云。金剛光明威熾然字放光
T2225_.61.0359c22:  解云。以二金剛指日形者。金剛謂
T2225_.61.0359c23: 菩提心義。日喩菩提心體。其實衆生本具金
T2225_.61.0359c24: 剛忍智。於心者。正表衆生本心。即是阿字本
T2225_.61.0359c25: 初日輪也。六指爲光明者。檀戒忍惠方願六
T2225_.61.0359c26: 種彼岸。是菩提心所具功徳法門。所jvara
T2225_.61.0359c27: 光明jvara正翻云富貴
即功徳法門也
也。眞言teja威光。若
T2225_.61.0359c28: 印義te如如三昧本性日輪。與風指同。
T2225_.61.0359c29: 第九釋燈眞言云。此眞言以句初多字
T2225_.61.0360a01: 體。如於心之實相。即是毘盧遮那大智明。
T2225_.61.0360a02: 普照世間無云云 jajvara光明。所
T2225_.61.0360a03: 謂六指光明功徳法門也。a@m字者。百光遍照
T2225_.61.0360a04: 王毘盧遮那種子。故云熾然字 右肘住左
T2225_.61.0360a05: 拳者。宋云。左手持箭。右射勢此印説
大異
蓮心云。
T2225_.61.0360a06: 右肘住左拳&T047368;云。謂二手金剛拳以右肘
T2225_.61.0360a07: 於左拳上是也 解云。此印右手表
T2225_.61.0360a08: 如意幢。即眞言ke字義也。ka施也謂寶
T2225_.61.0360a09: 幢大施願也。e點呼召義。謂呼召一切衆生
T2225_.61.0360a10: 隨應施與無量珍財窮止也。左拳者。
T2225_.61.0360a11: t@u字義。謂如如三昧。所謂如來大悲願力
T2225_.61.0360a12: 如意寶幢。從如如三昧而起。不如如
T2225_.61.0360a13: 左拳上也。種子tr@a@m祕經云。金剛幢大軍生
T2225_.61.0360a14: 字雨諸寶。是如意寶幢體。從此出生種種
T2225_.61.0360a15: 珍財故云生字。本體tra如如無垢義。正是寶
T2225_.61.0360a16: 幢體也。引點a也。上具點故便爲a@ma@m
T2225_.61.0360a17: 即不空義。第十八云。不空者。隨一切衆生有
T2225_.61.0360a18: 所見聞觸知。無空過者。皆必定無上菩提。故
T2225_.61.0360a19: 不空也。復次隨彼善願皆能滿足。乃至
T2225_.61.0360a20: 衆生大菩提願亦能滿足。如大寶王在高幢
T2225_.61.0360a21: 足一切。故名不空也。即斯義也 二掌
T2225_.61.0360a22: 反於口者。宋譯云。復次旋轉向口散。蓮心
T2225_.61.0360a23: 云。二拳口仰散。&T047368;云。謂二手金剛拳當口仰
T2225_.61.0360a24: 身散也。四卷云。即彼二拳指契置於口
T2225_.61.0360a25: 向上雙散之。誦此密語。唵跋折羅何娑呵
T2225_.61.0360a26: 上聲 解云。二拳反於口者。表笑義。眞言h@a
T2225_.61.0360a27: sa大喜笑義。印言一致也。ha@h祕經云。喜字生
T2225_.61.0360a28: 音聲。謂心住大喜悦故。生h@asa大笑聲也。
T2225_.61.0360a29: 具如上辨
T2225_.61.0360b01: 左蓮右開勢等。釋曰。此明西方四印也。宋
T2225_.61.0360b02: 譯云。二手開蓮右邊住。蓮心云。左蓮右開勢。
T2225_.61.0360b03: &T047368;云。謂左手作金剛拳齊左覆想蓮花
T2225_.61.0360b04: 右手竪五指掌向外。名開契是也。四卷云。
T2225_.61.0360b05: 想止羽如拘勿頭。以觀羽擘開之。誦此密
T2225_.61.0360b06: 。唵跋折羅達摩頡唎二合 解云。此印表
T2225_.61.0360b07: 蓮花長養義。右手五指即五大。是長育之標
T2225_.61.0360b08: &T047368;也。相傳説以風空指花勢。別有
T2225_.61.0360b09: 。眞言達磨謂法也。法謂妙法芬荼利花。衆
T2225_.61.0360b10: 生所具自性清淨心也。理趣釋云。觀自在菩
T2225_.61.0360b11: 薩手持蓮花。觀一切有情身中如來藏性。自
T2225_.61.0360b12: 性清淨光明。一切惑染所染。由觀自
T2225_.61.0360b13: 在菩薩加持。得離垢清淨同聖者又左
T2225_.61.0360b14: 手持蓮花。蓮花是世間義。即avalokita
T2225_.61.0360b15: 觀世義也。右手開花勢者。是izvara自在義
T2225_.61.0360b16: 也。祕經云。清淨自在字徹照三界冥 解云。
T2225_.61.0360b17: hr@i@h字者本體ha字自性清淨心。是長伊是自
T2225_.61.0360b18: 在義
趣釋
一切衆生等具自性清淨心。此心
T2225_.61.0360b19: 無量性功徳。自在力故云清淨自在字ra
T2225_.61.0360b20: 字塵垢義。涅槃經云。羅能壞貪欲瞋恚愚痴
T2225_.61.0360b21: 眞實法三毒即三界冥也。傍二點是除
T2225_.61.0360b22: 遣義除遣三界冥。則本明顯發故云徹照 
T2225_.61.0360b23: 左心劍殺害者。宋云。左劍安心揮折相左劍者
T2225_.61.0360b24: 經等
同也
蓮心云。左手想持華。右手如劍。
T2225_.61.0360b25: &T047368;云。左手與法契同。右手作金剛拳。覆振
T2225_.61.0360b26: 劍也。四卷云。用左置於心上煩惱
T2225_.61.0360b27: 。以右爲劍想以殺之。誦此密語。唵跋折
T2225_.61.0360b28: 羅帝乞瑟那淡 解云。此印即表無相
T2225_.61.0360b29: 妙惠盡煩惱。左心者。左手持蓮花者。
T2225_.61.0360c01: 衆生雜染心。故云左心。心即心蓮花也。右
T2225_.61.0360c02: 手劍者。即能斷惠也。四卷云煩惱障者。泛
T2225_.61.0360c03: 一切煩惱。非是對所知障煩惱障也。
T2225_.61.0360c04: 故境界經云。能斷除一切衆生貪瞋痴等。又
T2225_.61.0360c05: 聖位云。能斷自他無量雜染結使諸苦
T2225_.61.0360c06: 蓮心云。左手想持蓮。即前法尊所持拘物頭
T2225_.61.0360c07: 華。故口決云。左手與前法契同。拘物頭與
T2225_.61.0360c08: kumura聲勢相近。義亦通同。藏品文殊眞言
T2225_.61.0360c09: 釋云。又倶是摧破之義。摩羅魔眷屬所謂四
T2225_.61.0360c10: 魔。此眞言以摩字體。即是大空之義。證
T2225_.61.0360c11: 此大空壞一切魔知拘物頭亦具
T2225_.61.0360c12: 四魔義也。又kumura三字即三界三世三毒
T2225_.61.0360c13: 也。斷此三法則入三解脱。故祕經云。劍字
T2225_.61.0360c14: 大光徹三界暗dha@m即劍字。亦即三解
T2225_.61.0360c15: 脱門也出生
無邊門
 旋轉如火輪者。宋譯不異。
T2225_.61.0360c16: 蓮心軌云。覆拳進力拄於臍而平轉。&T047368;云。
T2225_.61.0360c17: 謂二手金剛拳。進力節相拄覆當臍右旋轉
T2225_.61.0360c18: 是也。四卷云。又用二伸臂前轉之如輪。
T2225_.61.0360c19: 此密語。唵跋折羅絏都磨含二合 解云。
T2225_.61.0360c20: 眞言het@u具因縁義。因縁梵云het@upratya
T2225_.61.0360c21: 法輪者依機感因縁起故。無自性故云
T2225_.61.0360c22: 如火輪疏釋旋火輪喩云。如人持火燼空
T2225_.61.0360c23: 中旋轉作種種相。或方或圓或三角半月。大
T2225_.61.0360c24: 小長短隨意所爲。愚少觀之以爲實事
T2225_.61.0360c25: 念著。然實都無法生。但手中速疾力能
T2225_.61.0360c26: 一火無量相耳。眞言行進若於瑜伽
T2225_.61.0360c27: 。隨心所運無成就。乃至於一阿字門
T2225_.61.0360c28: 旋轉無礙成無量法門。爾時當斯觀。但
T2225_.61.0361a01: 淨菩提心一體速疾力功用使然。不
T2225_.61.0361a02: 中作種種見計勝妙而生戲論云云
T2225_.61.0361a03: het@u者菩提心爲因義。即是一體速疾力三
T2225_.61.0361a04: 昧。正是法輪體。隨機差別出無量法門
T2225_.61.0361a05: 故以喩旋火輪也。祕經云。金剛轉輪者。輪
T2225_.61.0361a06: 字化諸輪。具如上辨 金剛二口散者。宋
T2225_.61.0361a07: 云。二羽金剛從口散。蓮心云。並至口仰散。
T2225_.61.0361a08: &T047368;云。謂即如前二手金剛拳。當口仰散
T2225_.61.0361a09: 是也。四卷云。又用二從口而起誦此密語
T2225_.61.0361a10: 唵跋折羅婆沙阿藍 解云。金剛語者。即是
T2225_.61.0361a11: 轉輪説法之聲。故不前印口散。即表
T2225_.61.0361a12: 音説法義也。例如法輪法螺合爲一偈。偈
T2225_.61.0361a13: 汝自於今日於救世輪。其聲普周遍
T2225_.61.0361a14: 無上法螺。即斯之謂也。眞言bh@a@sa語也。
T2225_.61.0361a15: 所謂無聲金剛語也。祕經云。金剛言語誦
T2225_.61.0361a16: 諸雹。具如上辨
T2225_.61.0361a17: 金剛舞旋轉等。釋曰。以下明此方四印也。
T2225_.61.0361a18: 宋云。金剛舞旋復解。次從兩頬頂住。蓮
T2225_.61.0361a19: 心云。先從禪智舒旋舞。心兩頬金剛掌於
T2225_.61.0361a20: 頂。&T047368;云。謂二手掌向外舞儀心左右頬。總
T2225_.61.0361a21: 三遍訖金剛掌在頂上是也。四卷云。又金剛
T2225_.61.0361a22: 舞兩手相繞。觸兩乳兩頬於頂上。誦
T2225_.61.0361a23: 密語。唵跋折羅羯磨劍 解云。此印表羯磨
T2225_.61.0361a24: 菩薩善巧智。於兩乳兩頬旋舞者。恐表
T2225_.61.0361a25: 佛事生事二種妙業。旋舞即金剛事業也。境
T2225_.61.0361a26: 界經云。結金剛拳舞三遍。是名種種事
T2225_.61.0361a27: 業印。金剛掌者。謂十波羅蜜供養事業。於
T2225_.61.0361a28: 頂上者頂上即羯磨涅槃處也甲冑小指牙
T2225_.61.0361a29: 者。宋譯云。小指甲冑頭指牙。釋曰。護牙二尊
T2225_.61.0361b01: 合説也。甲冑者。謂護尊印。小指牙者。謂牙尊
T2225_.61.0361b02: 印。以偈窄故且擧小指而略頭指也。宋
T2225_.61.0361b03: 譯印説皆違諸文。今未審矣。甲冑者蓮心軌
T2225_.61.0361b04: 云。二拳被甲冑&T047368;云。謂二手金剛拳當
T2225_.61.0361b05: 縈繞引分。如是三遍也。四卷云。又用二胸
T2225_.61.0361b06: 前繞腰如被甲像。誦此密語。唵跋折羅阿
T2225_.61.0361b07: 囉乞沙唅去聲金剛界&T047368;云。前索業印置
T2225_.61.0361b08: 。即從頂左右分下如引被勢。而致兩乳
T2225_.61.0361b09: 是也是般若寺上
綱御傳也
 解云。甲冑慈爲體。即大
T2225_.61.0361b10: 慈護念義。與眞言其義不異。具辨如前。小
T2225_.61.0361b11: 指牙者。蓮心云。進力禪慧牙。&T047368;云。謂右手
T2225_.61.0361b12: 大指掌中。以中無名指其上。竪
T2225_.61.0361b13: 頭指小指。初分小曲如牙。左手同之。以當
T2225_.61.0361b14: 口左右邊是也。四卷云。又用二展檀慧進
T2225_.61.0361b15: 力等度。置口兩傍牙。誦此密語。唵跋折
T2225_.61.0361b16: 羅藥吃沙二合 解云。此印表牙形。眞
T2225_.61.0361b17: 言名義具如上辨 二拳而相合者。宋譯云。
T2225_.61.0361b18: 二金剛拳復相附。運心云。二拳面相合。&T047368;云。
T2225_.61.0361b19: 謂二手金剛拳。先以左拳置臍下
T2225_.61.0361b20: 覆置左拳上。頂上印散。四卷云。又用
T2225_.61.0361b21: 合相捺。誦此密語。唵跋折羅慕瑟置鑁 
T2225_.61.0361b22: 解云。拳謂三密。表三密合成義。故云二拳
T2225_.61.0361b23: 而合。又眞言mu@s@ti拳也。sa@mdhi密合也。此印即
T2225_.61.0361b24: 二眞言義
T2225_.61.0361b25: 應以金剛慢等。釋曰。自下明内四供也。宋
T2225_.61.0361b26: 譯云。次作金剛高擧相合掌頂禮心戰悚。蓮
T2225_.61.0361b27: 心云。二拳各腰側向左小低頭。&T047368;云。謂二
T2225_.61.0361b28: 手金剛拳置各腰側。稱斛倶首低於左
T2225_.61.0361b29: 也。四卷云。又用二小低頭金剛意氣以意伸
T2225_.61.0361c01: 敬。誦此密語。唵跋折羅邏細護解云。金剛
T2225_.61.0361c02: 慢者。宋云金剛高擧。四卷云。金剛意氣。倶
T2225_.61.0361c03: 慢相也。此尊安住菩提心大喜樂。故生高擧
T2225_.61.0361c04: 。謂諸佛衆生同一法界平等慢相。是正供
T2225_.61.0361c05: 養體。所謂菩提心供養也。頂禮意戰悚者。明
T2225_.61.0361c06: 供養威儀。頂禮者。謂擧身業口業。蓮心
T2225_.61.0361c07: 等云低頭者表頂禮義。時處軌明四智
T2225_.61.0361c08: 云。作金剛合掌。當心左低身。是爲禮儀
T2225_.61.0361c09: 意戰悚者明意敬。總具三業恭敬也。宋譯第
T2225_.61.0361c10: 二十八八紙云。金剛高擧相相合。頂禮心生
T2225_.61.0361c11: 於戰悚。戰悚者。周禮九拜中第四曰振動拜
T2225_.61.0361c12: 敬重之戰悚動變之拜也。眞言l@ase適悦嬉戲
T2225_.61.0361c13: 義。内住適悦故外現慢相。印即外相也。種
T2225_.61.0361c14: ho@h字即喜義也 繋鬘口下寫者。宋云。先
T2225_.61.0361c15: 繋鬘次口散。釋曰。又二尊合説也。繋鬘
T2225_.61.0361c16: 者。謂南方鬘供也。蓮心云。二拳以繋鬘
T2225_.61.0361c17: 額頂後垂。&T047368;云。謂以二拳額。縈繞引分
T2225_.61.0361c18: 頂後。亦縈如鬘。如是三遍是也。四卷云。
T2225_.61.0361c19: 又用二以繋鬘儀式而繋之頭上。誦此密
T2225_.61.0361c20: 。唵跋折羅磨㘑怛羅吒輕呼此印表鬘相
T2225_.61.0361c21: 其義皆如前解。口下寫者。謂歌供養也。蓮
T2225_.61.0361c22: 心云。二拳側相合從臍至口散。&T047368;云。謂二
T2225_.61.0361c23: 手金剛拳仰側面相著。當臍即至口散是也。
T2225_.61.0361c24: 四卷云。又用二置於心上。以口似變出
T2225_.61.0361c25: 下伸臂。誦此密語。唵跋折羅擬提擬。此
T2225_.61.0361c26: 印表歌相。具如釋眞言中 旋轉金剛舞
T2225_.61.0361c27: 者。宋云。後金剛舞而旋轉。蓮心云。二拳生舞
T2225_.61.0361c28: 儀旋轉掌於頂。&T047368;云。謂舞之儀式先已明。三
T2225_.61.0361c29: 遍舞金剛掌在頂上是也。四卷云。又用二以
T2225_.61.0362a01: 舞儀已置頂上。誦此密語。唵跋折羅
T2225_.61.0362a02: 涅哩帝絏二合訖哩吒輕聲此印表舞相。皆
T2225_.61.0362a03: 前辨
T2225_.61.0362a04: 以金剛拳儀等。釋曰。此一偈總明外四供
T2225_.61.0362a05: 也。四供印皆用金剛拳故。云以金剛拳儀
T2225_.61.0362a06: 儀謂儀式也。次句正明供養相。初擧燒香
T2225_.61.0362a07: 以顯餘印。故云等也。次二句總結供養義
T2225_.61.0362a08: 知。宋云。次以金剛拳儀則香等供養應
T2225_.61.0362a09: 次。此即一切佛供養如教分別供養印
T2225_.61.0362a10: 蓮心云。以金剛拳儀燒香等四印&T047368;云。次香
T2225_.61.0362a11: 契。謂二金剛拳覆並相著。即向下散是也。
T2225_.61.0362a12: 次華契。二金剛拳仰並相著。向上散是也。次
T2225_.61.0362a13: 燈契。二蓮花拳合拳並大指。引附於胸
T2225_.61.0362a14: 也。次塗香契。謂二手各展五指。開掌以
T2225_.61.0362a15: 。撫胸如塗。如是三遍是也。四卷云。又用
T2225_.61.0362a16: 二覆手開掌向下按之。唵跋折羅杜鞞婀
T2225_.61.0362a17: 又用二開掌仰而向上擧之。唵跋折羅補
T2225_.61.0362a18: 瑟鞞唵又用二相向急捺持之爲燈。唵
T2225_.61.0362a19: 跋折羅嚧計禰又用二置於心上。摩
T2225_.61.0362a20: 胸前。向外抽散爲塗香。唵跋折羅健提俄
T2225_.61.0362a21: 重呼
T2225_.61.0362a22: 小指互相鉤等。釋曰。以下一偈明四攝印
T2225_.61.0362a23: 也。宋譯云。復以二頭指鉤。次二小指如
T2225_.61.0362a24: 大鉤。後復如索二如鎖。又二手背相逼附。蓮
T2225_.61.0362a25: 心云。以降三世印鉤鎖等四攝拳向
T2225_.61.0362a26: 散。仰散如捧獻。禪智竪如針。開掌塗胸前
T2225_.61.0362a27: 進屈如鉤形。進力曲相捻。二度便相鉤。合
T2225_.61.0362a28: 腕微搖動&T047368;云。次四大護印。文以降三世
T2225_.61.0362a29: 于四攝者。文進力如鉤形者。是鉤契
T2225_.61.0362b01: 也。次文進力曲相捻者。是索契也。次文二度
T2225_.61.0362b02: 便相鉤者。是鎖契也。次文合腕微搖動者。是
T2225_.61.0362b03: 鈴契也。已上四契印是與四明印儀式同。故
T2225_.61.0362b04: 更不&T047368;。四卷云。又用二相背檀度相鉤。
T2225_.61.0362b05: 進度針。曲力度鉤。唵跋折羅二合
T2225_.61.0362b06: 倶奢穰而佉反又用二如上。相背相鉤。交
T2225_.61.0362b07: 進力度相拄爲羂索。唵跋折羅二合皤捨吽
T2225_.61.0362b08: 重呼引又用二進力度相鉤爲連鎖。唵跋折
T2225_.61.0362b09: 羅窣普吒鑁。又用二相背檀惠度相鉤。進力
T2225_.61.0362b10: 度初分相交爲磬。唵跋折羅吠舍護
T2225_.61.0362b11: 我今説成就至於心而修習。釋曰。從此已下
T2225_.61.0362b12: 羯磨印功徳。於中此一偈初明成就羯磨
T2225_.61.0362b13: 印儀則也。宋譯云。復次説上成就法。金剛
T2225_.61.0362b14: 事業平等作。衆金剛成妙金剛。於自心中
T2225_.61.0362b15: 觀想。四卷云。次説成就一切契法。於自心
T2225_.61.0362b16: 四面金剛杵。然後依儀式
T2225_.61.0362b17: 羯磨契
T2225_.61.0362b18: 次説羯磨印金剛業種種。釋曰。自下明諸印
T2225_.61.0362b19: 功徳。於中此二句先許説也。宋云。次説羯磨
T2225_.61.0362b20: 印事業金剛事業具種種。四卷云。次稱讃如
T2225_.61.0362b21: 上契之功徳
T2225_.61.0362b22: 由結智拳故至偈末。釋曰。此明諸印功徳。是
T2225_.61.0362b23: 初明智拳印功徳也。宋云。是中由智拳
T2225_.61.0362b24: 故即能遍入諸佛智。四卷云。由大智拳
T2225_.61.0362b25: 故能入佛智。入佛智者。正明印功徳。上
T2225_.61.0362b26: 能與佛菩提。即是也 由結阿閦毘等者。
T2225_.61.0362b27: 宋云。由阿閦佛印故獲得堅固意無動
T2225_.61.0362b28: 四卷云。由阿閦佛觸地契故得心不動
T2225_.61.0362b29:  解云。阿閦此云不動。所謂金剛堅固菩提
T2225_.61.0362c01: 心。由此印故鎭護菩提心大地。不動如
T2225_.61.0362c02: 故云獲得無傾動。第三疏云。復次淨菩提
T2225_.61.0362c03: 心安住諦理。堅固不動八方大風不震搖
T2225_.61.0362c04:  由結寶生印等者。宋云。以寶生佛印
T2225_.61.0362c05: 故即能攝受他所作。四卷云。由寶生契
T2225_.61.0362c06: 故能攝受利益 解云。此是如意寶珠能滿
T2225_.61.0362c07: 諸願印。隨應施義利故云能攝受於他 
T2225_.61.0362c08: 由結法輪印等者。宋云。由正法輪印
T2225_.61.0362c09: 而善轉彼大法輪。四卷云。由三摩地契
T2225_.61.0362c10: 故能持三摩地 解云。前云勝定印。今明
T2225_.61.0362c11: 其功徳。當四卷經。何故今經云法輪
T2225_.61.0362c12: 印等。石山等古徳未其義。今試辨之。夫
T2225_.61.0362c13: 如來説法必從定而起。是以彌陀定印分而
T2225_.61.0362c14: 兩。爲説法印故此尊住妙觀察智定
T2225_.61.0362c15: 説法。所謂令諸衆生除散亂心三昧
T2225_.61.0362c16: 者。即是轉法之得益也。或可此尊常住妙觀
T2225_.61.0362c17: 察智定。不三昧而轉法輪。入三昧時
T2225_.61.0362c18: 即是轉法輪也。故義不相違也 由無畏勝
T2225_.61.0362c19: 速等者。宋譯云。以無畏印勝速能與
T2225_.61.0362c20: 無畏。四卷云。由離怖畏勝上契
T2225_.61.0362c21: 能速施衆生無畏 解云。上句明印功徳。羯
T2225_.61.0362c22: 磨者大精進門故云勝速。次句明其得益
T2225_.61.0362c23: 知 堅作金剛慢等。宋云。堅結金剛高擧
T2225_.61.0362c24: 。即得金剛薩埵樂。四卷云。由金剛拳
T2225_.61.0362c25: 意氣故。易得金剛薩埵 解云。此尊
T2225_.61.0362c26: 印名金剛慢印。結此印故行者即得金剛
T2225_.61.0362c27: 薩埵大樂。故云金剛薩埵樂。此經五字偈故
T2225_.61.0362c28: 文甚略也。金剛薩埵樂所。謂mah@asukha大樂
T2225_.61.0362c29: 也。最上經第七云。所謂大樂者。眞實妙理。
T2225_.61.0363a01: 即金剛薩埵出生所依故 由金剛鉤召故
T2225_.61.0363a02: 等。宋云。以金剛鉤能普召刹那集會諸如
T2225_.61.0363a03: 。四卷云。由金剛鉤契故。能速鉤引一切
T2225_.61.0363a04: 如來。其義如前 金剛箭令染尚能金剛妻。
T2225_.61.0363a05: 宋云。金剛箭印妙愛故。金剛眷屬尚能成。四
T2225_.61.0363a06: 卷云。由金剛愛欲契故。設是金剛妻自
T2225_.61.0363a07: 身亦能染著 解云。此印大染法令一切敬
T2225_.61.0363a08: 故云令染。若結此印者。諸執金剛威徳
T2225_.61.0363a09: 自在尚能敬愛。故云能金剛妻。前引祕經云。
T2225_.61.0363a10: 一切佛菩薩盡爲愛染妻。三界中天人等敬
T2225_.61.0363a11: 愛是也。宋譯云。金剛眷屬尚能成。夫妻者
T2225_.61.0363a12: 所屬爲義。即眷屬義。意明諸佛隨從行者
T2225_.61.0363a13: 而成敬愛也。妻梵云婆里千文又飯食亦
T2225_.61.0363a14: bhalya。妻及飮食倶受用義故梵名不異。起
T2225_.61.0363a15: 世經第十十一云。西方謂淫事
T2225_.61.0363a16: 是男所受用故亦名爲食。眷屬亦受用義。故
T2225_.61.0363a17: 宋云金剛眷屬。即是金剛妻也 金剛喜諸
T2225_.61.0363a18: 佛等者。宋云。由彼金剛大喜印諸佛皆施
T2225_.61.0363a19: 善哉聲。四卷云。由金剛歡喜契故一切最勝
T2225_.61.0363a20: 皆稱嘆善哉 解云。由此印故一切諸佛嘆
T2225_.61.0363a21: 修行者而稱善哉。何故爾者。行者假令結使
T2225_.61.0363a22: 誦此印。則得本性歡喜薩埵異故
T2225_.61.0363a23:  結大金剛寶等。宋云。以金剛大寶印
T2225_.61.0363a24: 即能從師受潅頂。四卷云。由大金剛寶
T2225_.61.0363a25: 故。諸天人師爲其潅頂 解云。若依
T2225_.61.0363a26: 卷説。謂從佛受潅頂也。前明三昧耶眞言
T2225_.61.0363a27: 中云。則獲一切佛潅頂即此義也。師者所
T2225_.61.0363a28: 謂天人師也 遍持金剛日等者。宋云。遍持
T2225_.61.0363a29: 金剛大日故。得金剛日異。四卷云。由
T2225_.61.0363b01: 金剛日契故得金剛日諸文不異。
T2225_.61.0363b02: 其義可知 竪金剛幢旛等者。宋云。由
T2225_.61.0363b03: 金剛勝妙幢。即能普雨諸寶雨。四卷云。由
T2225_.61.0363b04: 金剛幢契故能注雜寶雨 解云。雨梵
T2225_.61.0363b05: 嚩囉沙千文vara一切智願義具如
上辨
T2225_.61.0363b06: 虚空藏眞言釋。所謂vicitravara種種奇妙
T2225_.61.0363b07: 顯色衣者。即是如意寶王離寶雨也。第十五
T2225_.61.0363b08: 二十八云。眞言如如意珠身語意種種生
T2225_.61.0363b09: 也。隨念出諸資具。雖生而無分別。無分別
T2225_.61.0363b10: 而生得悉地亦如是也 説如意珠中雨
T2225_.61.0363b11: 種種珍財。謂之雜寶雨。隨應滿足希願。即
T2225_.61.0363b12: 是一切智願之義也 遍持金剛笑等。宋云。
T2225_.61.0363b13: 遍持金剛大笑故。速與諸佛同喜笑。四卷
T2225_.61.0363b14: 云。由金剛微笑契故。速得諸佛
T2225_.61.0363b15:  解云。同笑者。同即平等義也。言一切諸
T2225_.61.0363b16: 佛住現法樂。受大適悦故常微笑。若行者
T2225_.61.0363b17: 此印者。不久獲得與諸佛同喜笑。故
T2225_.61.0363b18: 速佛平等笑。大日經云。若得此三昧
T2225_.61.0363b19: 則與諸佛菩薩同等住。疏釋云。今此眞言門
T2225_.61.0363b20: 修行諸菩薩。以見法明道故。即生獲
T2225_.61.0363b21: 切蓋障三昧。得此三昧故即能與諸佛菩
T2225_.61.0363b22: 同住云云即此義也 遍持金剛花等。宋
T2225_.61.0363b23: 云。金剛妙花遍持故。即能善觀金剛法。四卷
T2225_.61.0363b24: 云。由金剛華契故能見金剛法 解云。
T2225_.61.0363b25: 金剛花者。此印表自性清淨心。是以結
T2225_.61.0363b26: 者。使能證得本具無漏清淨法。故云
T2225_.61.0363b27: 見金剛法 堅結金剛劍等。宋云。堅結金剛
T2225_.61.0363b28: 利劍印。速能斷除一切苦。四卷云。由
T2225_.61.0363b29: 剛藏劍契故彼能斷一切苦。文意與前印
T2225_.61.0363c01: 異可知。金剛藏者。百八名中云嚩日
T2225_.61.0363c02: 二合句捨 遍持金剛輪等。宋云。遍持
T2225_.61.0363c03: 剛輪印故。即能轉彼妙法輪。四卷云。由
T2225_.61.0363c04: 金剛輪契故。能轉一切如來所説法輪
T2225_.61.0363c05: 義可知 所有諸佛語成以金剛語。宋譯云。
T2225_.61.0363c06: 彼諸佛離言語金剛念誦即成就。四卷
T2225_.61.0363c07: 云。由金剛語言故能得念誦成就 解
T2225_.61.0363c08: 云。所有諸佛語者。指金剛語印。今文甚略。
T2225_.61.0363c09: 四卷而解矣。或以金剛語者。即成
T2225_.61.0363c10: 金剛念誦也。且就大日經世間成就位。本
T2225_.61.0363c11: 尊三昧衆相現前。乃至第二正覺位於鏡曼
T2225_.61.0363c12: 荼羅中心佛顯現。即是成就金剛念誦也
T2225_.61.0363c13: 金剛舞供養等。宋譯云。金剛舞印供養故。諸
T2225_.61.0363c14: 佛尚能生妙愛。四卷云。由金剛羯磨契
T2225_.61.0363c15: 故。一切如來能隨順事業 解云。金剛舞供
T2225_.61.0363c16: 養者。謂指其印故宋譯云金剛舞印金剛
T2225_.61.0363c17: 舞印即羯磨供養。故四卷云金剛羯磨契。上
T2225_.61.0363c18: 印云金剛舞旋轉等是也。順伏者即愛
T2225_.61.0363c19: 義。故宋云能生妙愛。祕經内護
摩品
北方四菩薩
T2225_.61.0363c20: 皆云能令一切愛。按karma中含悲義。是大悲
T2225_.61.0363c21: 供養門印故。諸佛隨順敬愛行者也 由被
T2225_.61.0363c22: 金剛甲等。宋譯云。以金剛甲冑印乃獲
T2225_.61.0363c23: 金剛眞實性。四卷云。由金剛甲契故得
T2225_.61.0363c24: 金剛堅固性 解云。堅寶者明藏經云
T2225_.61.0363c25: 堅實。准宋譯經寶恐寫誤。堅實爲正。甲種
T2225_.61.0363c26: ha@m即是金剛不可壞菩提心。由此印故能
T2225_.61.0363c27: 行者。令金剛堅實大菩提心。故云
T2225_.61.0363c28: 剛堅實也。大日經成就
悉地
 云。無垢妙清淨圓鏡
T2225_.61.0363c29: 常現前。如是眞實心古佛所宣説。眞實心者。
T2225_.61.0364a01: 所謂h@rda自性清淨心。菩提心論云。凡人心
T2225_.61.0364a02: 合蓮花。佛心如滿月。此觀若成十方國土
T2225_.61.0364a03: 若淨若穢。六道含識三乘行位及三世國土。
T2225_.61.0364a04: 成壞衆生業差別菩薩因地行相三世諸佛。
T2225_.61.0364a05: 悉於中現證本尊身。滿足普賢一切行願
T2225_.61.0364a06: 故大毘盧遮那經云。如是眞實心故佛所
T2225_.61.0364a07:  遍持金剛牙等。宋云。金剛利牙遍持
T2225_.61.0364a08: 故。即彼金剛尚能壞。四卷云。由金剛牙
T2225_.61.0364a09: 故。設是金剛尚能摧碎 解云。假令金剛
T2225_.61.0364a10: 堅實尚能斷滅。況其餘耶。金剛喩無明煩惱
T2225_.61.0364a11: yak@sa是斷滅義。又速疾義也。第六釋成菩提
T2225_.61.0364a12: 云。謂我初坐道場。以此一體速疾力三
T2225_.61.0364a13: 。降伏天魔軍衆。然是中更有降伏
T2225_.61.0364a14: 謂煩惱等魔無形相方所。亦無足迹
T2225_.61.0364a15: 覺知。於一念中亦皆殄滅故云降伏
T2225_.61.0364a16: 四魔心要云。持金剛牙自口中。能食
一切有情無始無明及諸執見是也
一體
T2225_.61.0364a17: 速疾力夜叉
義同
者。a字門淨菩提心義。故釋
T2225_.61.0364a18: 旋火輪喩中云。阿字門淨菩提心一體速疾
T2225_.61.0364a19: 阿字淨菩提心者。所謂大因陀羅金剛。
T2225_.61.0364a20: 第十一三十五云。大因陀羅者。此是金剛中之
T2225_.61.0364a21: 極剛者。能破金剛。而金剛不彼。又是
T2225_.61.0364a22: 極黄色也。如此紫磨金色。此想阿字爲之名
T2225_.61.0364a23: 金剛輪云云言以大因陀羅阿字門金剛牙
T2225_.61.0364a24: 滅金剛堅固無明煩惱。故云尚能壞金剛
T2225_.61.0364a25: 也 金剛拳能奪等。宋云。以金剛拳
T2225_.61.0364a26: 善得諸印皆成就。四卷云。由金剛拳
T2225_.61.0364a27: 故。能得一切諸契得悉地 解云。金
T2225_.61.0364a28: 剛拳者。謂三密金剛。前印説云二拳相合。即
T2225_.61.0364a29: 是表三密金剛相合成義。金剛者。謂菩提
T2225_.61.0364b01: 心。身口意皆入阿字淨菩提心門。合爲
T2225_.61.0364b02: 。是云金剛拳。理趣釋云。持一切如來身口
T2225_.61.0364b03: 意最勝悉地者。由瑜伽者得金剛拳菩
T2225_.61.0364b04: 薩三摩地。能成就一切眞言教之中三密之
T2225_.61.0364b05: 。是故廣瑜伽中説身口意金剛合成名爲
T2225_.61.0364b06: 拳。一切如來縛是爲金剛拳能奪者。即
T2225_.61.0364b07: 摧壞義。謂摧壞一切無明煩惱。謂之能奪
T2225_.61.0364b08: 金剛拳名一切如來金剛印。諸尊印契無量
T2225_.61.0364b09: 一。其體不三密淨菩提心。故持此印
T2225_.61.0364b10: 伏諸印。故云獲得印成就。釋云。能成
T2225_.61.0364b11: 切眞言教中三密之門。即是也 金剛喜得
T2225_.61.0364b12: 悦等。宋云。由金剛戲妙樂。四卷云。由
T2225_.61.0364b13: 金剛喜戲可喜契故。常受諸歡喜 解
T2225_.61.0364b14: 云。金剛喜者。喜當嬉。然明藏本亦作喜。
T2225_.61.0364b15: 四卷云喜戲。得悦者。由此印故行者得
T2225_.61.0364b16: 。故四卷云常受諸歡喜。歡喜者。謂現法樂
T2225_.61.0364b17: 也。具如上辨
T2225_.61.0364b18: 金剛鬘妙色者。宋云。金剛鬘故獲妙色。四
T2225_.61.0364b19: 卷云。由金剛鬘契故得美妙容色 解
T2225_.61.0364b20: 云。由此印故獲得三十二相八十隨好
T2225_.61.0364b21: 故云獲妙色。更深釋者。金剛喜得悦者。心
T2225_.61.0364b22: 自證心得現法樂。第十二云。決定心歡喜説
T2225_.61.0364b23: 名内心處者此心梵云只多是慮知心也。
又次干栗多者。是所中之心也
二乘
T2225_.61.0364b24: 入道亦先須決定心。此決定心即三昧
T2225_.61.0364b25: 也。猶得決定心故心得悦樂。即是内心自
T2225_.61.0364b26: 證現法之樂也。猶有定故即生實知見。然三
T2225_.61.0364b27: 乘各有定。深淺不同。今此中意言。若能證
T2225_.61.0364b28: 此心處心中之心此即訶
栗太
即是如來大決定心
T2225_.61.0364b29: 謂三
昧也
猶有此定故得阿字門云云入阿字門
者。謂得
T2225_.61.0364c01: 無生法
 又得妙色者。上云由鬘得莊嚴。莊
T2225_.61.0364c02: 嚴謂無盡莊嚴菩提心眷屬。所謂十力無畏
T2225_.61.0364c03: 等無量法門。次要言之。自心所具心王心數
T2225_.61.0364c04: 萬徳顯發。成金剛界大曼荼羅。如次二尊
T2225_.61.0364c05: 三昧也。大日疏云。心王毘盧遮那成自然覺
T2225_.61.0364c06: 爾時一切心數無即入金剛界中。成
T2225_.61.0364c07: 來内證功徳差別智印。即此義也 金剛語
T2225_.61.0364c08: 妙語者。宋云。金剛歌得妙歌音。四卷云。由
T2225_.61.0364c09: 金剛歌詠契故得清淨妙音 解云。心王
T2225_.61.0364c10: 心數萬徳圓滿名爲成佛。已成佛故爲一切
T2225_.61.0364c11: 衆生妙音説法。由此印故令此徳。故云
T2225_.61.0364c12: 得妙歌音 金剛舞令順者。宋云。金剛舞故
T2225_.61.0364c13: 善愛。四卷云。由金剛舞契供養契
T2225_.61.0364c14: 一切隨伏 解云。舞謂諸佛神通。非
T2225_.61.0364c15: 説法亦能起神通。遍滿法界隨應化利。故
T2225_.61.0364c16: 令順。順即敬愛故。宋云善愛 以香
T2225_.61.0364c17: 意悦懌者。宋云。金剛香得大悦懌。四卷云。
T2225_.61.0364c18: 金剛香契故得悦意處 解云。此阿
T2225_.61.0364c19: 閦尊菩提心供養故。如來淨阿頼耶所謂眞如故
禮懺云眞如
T2225_.61.0364c20: 熏焚
香等
大圓鏡智相應得菩提心悦意果。故
T2225_.61.0364c21: 前三昧耶眞言中云獲得果。果謂受用果。無
T2225_.61.0364c22: 量不思議現法之樂。故云意悦懌。四卷云
T2225_.61.0364c23: 悦意處 以華奪一切者。宋云。金剛華感淨
T2225_.61.0364c24: 莊嚴。四卷云。由金剛華契故得諸莊
T2225_.61.0364c25:  解云。行者得妙莊嚴更無等比。映
T2225_.61.0364c26: 一切故云奪一切。深釋亦與鬘尊同也
T2225_.61.0364c27: 燈供火熾盛者明本火
宋譯云。金剛燈供得
T2225_.61.0364c28: 。四卷云。由金剛燈供養契故獲大威
T2225_.61.0364c29:  解云。由此印故行者得大惠光。徹
T2225_.61.0365a01: 法界遍處。故云大熾盛。大字爲正 
T2225_.61.0365a02: 金剛香妙香者。宋譯云。金剛塗香獲香體。四
T2225_.61.0365a03: 卷云。由金剛塗香契故獲得妙香 解
T2225_.61.0365a04: 云。行者獲五分法身故云得妙香。宋云
T2225_.61.0365a05: 。體謂微細法身體也 金剛鉤能召者。宋
T2225_.61.0365a06: 云。彼金剛鉤能普召。四卷云。由金剛鉤
T2225_.61.0365a07: 故能爲鉤召。其義如前 金剛索能引
T2225_.61.0365a08: 者。宋云。而金剛索能引入。四卷云。由
T2225_.61.0365a09: 剛羂索契故而能引入。亦皆如前 金剛鎖
T2225_.61.0365a10: 令縛者。宋云。由金剛鎖善縛門。四卷云。由
T2225_.61.0365a11: 金剛鉤鎖契故能繋留止之 金剛磬令
T2225_.61.0365a12: 動者。宋云。金剛鈴故遍警動。四卷云。由
T2225_.61.0365a13: 金剛磬契故能生歡喜 解云。梵音gandha
T2225_.61.0365a14: 鈴亦云磬。警動義亦歡喜義。謂警動一
T2225_.61.0365a15: 切衆生菩提心大歡喜
T2225_.61.0365a16: 我今廣説至得自在。釋曰。從此已下至成就
T2225_.61.0365a17: 廣儀則。明一切印都結儀則。宋譯云。復次今
T2225_.61.0365a18: 一切印相都結儀則。此中爲二。我今廣
T2225_.61.0365a19: 説等者。是初許説也。按蓮心及略出等諸軌。
T2225_.61.0365a20: 金剛掌及金剛縛印母。而爲開心入智及
T2225_.61.0365a21: 普賢三昧耶三種印言。是在一切諸印初。爲
T2225_.61.0365a22: 此三印故。云一切印都結儀則 先當金剛
T2225_.61.0365a23: 縛等者。次正明都結儀則。此亦有三。是初
T2225_.61.0365a24: 開心印也。宋云。先應金剛縛。次以諸指
T2225_.61.0365a25: 拍自心。誦此心明云云蓮心云。即以
T2225_.61.0365a26: 金剛縛能淨第八識。亦除雜染種。怛囉吒
T2225_.61.0365a27: 二字想安於兩乳。二羽金剛縛掣開如戸扉
T2225_.61.0365a28: 云云口決云。不先金剛縛心。作如上
T2225_.61.0365a29: 觀法。誦開心眞言。與tra@t倶各左右引
T2225_.61.0365b01: 開。引開亦如先。指叉想開心樞。如是三遍
T2225_.61.0365b02: 訖頂上印散。四卷云。復次結金剛縛已置
T2225_.61.0365b03: 於心上。想自心上有&T005753;字吒字。爲心門
T2225_.61.0365b04: 。掣金剛縛契時想智門。即三遍誦
T2225_.61.0365b05: 密語三度掣之。密語曰。唵跋折羅伴陀開義
T2225_.61.0365b06: &T005753;二合上聲半音
梵字次第句義云。開
T2225_.61.0365b07: 左右心戸。應bandha開也。tra@t左右心戸也。
T2225_.61.0365b08: 金剛王軌云。開心印先於右乳上tra
T2225_.61.0365b09: 在乳上安@t。想此二字如戸扉。以前縛
T2225_.61.0365b10: 心上三掣又句義云。vajraba
T2225_.61.0365b11: ndha金剛縛tra@t破壞義
裂破義
今經云金剛縛摧拍自
T2225_.61.0365b12: 即此義也。四卷云開義bandhabuddha
T2225_.61.0365b13: 開敷義聲勢相近。亦具開義也。縛者三密金
T2225_.61.0365b14: 剛菩提心也。以此能除第八識中雜染種。故
T2225_.61.0365b15: 心門開發是開義也。又tra@t破壞義。亦爲
T2225_.61.0365b16: 兩戸。即多含義也。千手軌稱此印摧十
T2225_.61.0365b17: 種障金剛縛印 則一切印縛等者。明印功
T2225_.61.0365b18: 。金剛縛者。是印母故具四智印。四智印
T2225_.61.0365b19: 一切印。故云一切印縛。縛即身口意金
T2225_.61.0365b20: 剛。是以結此印。則於自身口意金剛而得
T2225_.61.0365b21: 自在也。身口意金剛所謂三密菩提心諸佛
T2225_.61.0365b22: 法財。已自得故遍施法界衆生。無窮盡
T2225_.61.0365b23: 故云而得自在也。五密軌云。由此印
T2225_.61.0365b24: 能摧身心所覆蔽十種煩惱。則召一切印處
T2225_.61.0365b25: 在身心。隨順行者辨衆事。一切印者。
T2225_.61.0365b26: 謂大智印三昧耶智印・法智印・羯磨智印
T2225_.61.0365b27: 要目云。一切印契一切
要法。以四智印攝盡
言由此印故摧十種
T2225_.61.0365b28: 煩惱。召一切印在身中。以爲萬徳莊嚴
T2225_.61.0365b29: 辨諸事。即是都結儀則之意也。又宋譯云。
T2225_.61.0365c01: 然後乃可一切印。即能於自身語心金剛
T2225_.61.0365c02: 而得自在解云。可一切印者。可與所同。
翻縛云。結言所結印契自身語
T2225_.61.0365c03: 心中而得
自在
按所謂四智印者。即是三密金剛。
T2225_.61.0365c04: 正是金剛薩埵體也。故金剛薩埵亦云一切
T2225_.61.0365c05: 印契主宰。普賢瑜伽軌云。由此印當入
T2225_.61.0365c06: 曼荼羅時。阿闍梨所引入金剛三業金剛體
T2225_.61.0365c07: 弟子心自性金剛智。令發動顯現
T2225_.61.0365c08: 故知四智印即是金剛薩埵也
T2225_.61.0365c09: 即結金剛至親友加持。釋曰。第二明
T2225_.61.0365c10: 也。宋譯云。次結金剛遍入印。誦此心明
T2225_.61.0365c11: 曰。嚩日囉二合引舍惡一句蓮心云。即
T2225_.61.0365c12: 金剛縛禪智屈入掌。檀慧戒方間。想
T2225_.61.0365c13: 無漏智於藏識中。眞言曰。嚩日囉二合引
T2225_.61.0365c14: 吠奢噁。口決云。外金剛縛屈大指掌中
T2225_.61.0365c15: 二無名二小指間。舒二頭指端小許開。觀想
T2225_.61.0365c16: 前一肘間有月輪。居於白蓮花上。其月輪中
T2225_.61.0365c17: a@h。亦觀想心蓮花上有七寶宮殿。其中
T2225_.61.0365c18: 滿月輪。以印取前月輪中a@h。置自心
T2225_.61.0365c19: 寶殿月輪中。如是且觀。且誦眞言。以印二
T2225_.61.0365c20: 頭指取前字。安自心滿月中。其頭指想
T2225_.61.0365c21: 字時小開。想取訖時跓合也。即頂上散云云
T2225_.61.0365c22: 四卷云。既於心開智門。即想門内有大殿
T2225_.61.0365c23: 又想面前有婀字遍照光明。爲菩提心
T2225_.61.0365c24: 大智故。令己心殿中。即以正定意
T2225_.61.0365c25: 金剛召入契及結三摩耶契。結召入契
T2225_.61.0365c26: 。結金剛縛契已。以智定二度屈入掌中
T2225_.61.0365c27: 是名金剛召入契。結契時即誦密語。唵跋折
T2225_.61.0365c28: 羅吠奢召入也短呼也 解云。此印本體縛
T2225_.61.0365c29: 即表藏識。二風是召入義。眞言aveza義也。
T2225_.61.0366a01: 二空表無漏智。即眞言a@h字義也。心門已開
T2225_.61.0366a02: 故召無漏智心殿中。故名金剛遍入三
T2225_.61.0366a03: 昧耶。三摩地軌云。八葉白蓮一肘間。炳現阿
T2225_.61.0366a04: 字素光色。禪智倶入金剛縛。召入如來寂靜
T2225_.61.0366a05: 寂靜是禪智。即智
指即無漏智也
對受&T047368;云。此字名新熏種
T2225_.61.0366a06: 。加我本有種子故云新熏。又指事云。入
T2225_.61.0366a07: 莊嚴既開扉淨塵畢故召入寂靜智
是十六分中初普賢a@h字也
 菩提心論云。
T2225_.61.0366a08: 即讃阿字菩提心義頌曰云云扶會阿字者。皆
T2225_.61.0366a09: 是決定觀之。當觀圓明淨識。若纔見者則名
T2225_.61.0366a10: 見眞勝義諦。若常見者則入菩薩初地。若轉
T2225_.61.0366a11: 漸増長則廓周法界量等虚空。卷舒自在當
T2225_.61.0366a12: 一切智云云論意明無漏智初地。乃至第
十一地有淺深。重重可
眞言
T2225_.61.0366a13: 句義云此經唯説噁一字。准宋
譯及四卷經等恐有脱文
vajr@aveza梵字次第
及石山次
T2225_.61.0366a14: 第等。jra字無引
點者皆不可也
金剛遍入也。jr@a字引點a也。合
T2225_.61.0366a15: 次句aveza遍入也。a@h寂靜智也。亦云無漏
T2225_.61.0366a16: 。梵字次第云召入坐按召入無漏智
T2225_.61.0366a17: 住心殿故云坐。第十八疏釋安住三三昧耶
T2225_.61.0366a18: 云。此安住位如車上坐或臥或立乘
T2225_.61.0366a19: 云云知坐即安住義也。故義決云佛徳
T2225_.61.0366a20: 菩提安住心殿。此印五密軌云金剛阿尾捨
T2225_.61.0366a21: 。千手軌云金剛遍入印。觀自在王軌云
T2225_.61.0366a22: 智印。四卷云金剛召入契各隨義爲
T2225_.61.0366a23: 也 則成遍阿尾捨等者。明印言功能也。
T2225_.61.0366a24: 此印言故一切諸佛遍入身心。故云
T2225_.61.0366a25: 阿尾捨親友加持者。明敬愛相也。宋譯
T2225_.61.0366a26: 云。由是心明即能遍入。皆同親友和合而住
T2225_.61.0366a27: 和合即敬愛義。梵音ti
@s@ta住義亦加持義也
 大樂金剛薩埵修行成就
T2225_.61.0366a28: 軌云。次結金剛遍入三昧耶印。想此印
T2225_.61.0366a29: 加持故。即一切衆聖遍入身心。加持護念
T2225_.61.0366b01: 於親友。又五密軌云。由此印四智
T2225_.61.0366b02: 印發揮。有大威力速得成就此四智印者
T2225_.61.0366b03: 即金剛薩埵薩埵種子a@h
即四智印也
即是無漏智。此智萬
T2225_.61.0366b04: 徳具足是無盡莊嚴。莊嚴無量以四智印攝
T2225_.61.0366b05: 盡。應知金剛薩埵即四智印。四智印即一切
T2225_.61.0366b06: 印。故大樂軌云一切衆聖遍義。皆不相違
T2225_.61.0366b07: 也。又四卷云。由此修行瑜伽者。即得
T2225_.61.0366b08: 剛召入智。此智慧能了過去未來現在一切
T2225_.61.0366b09: 所作之事。皆悉悟解未曾聞百千般契經。其
T2225_.61.0366b10: 文字義皆得現前。義決釋云。猶智徳菩提
T2225_.61.0366b11: 心中故。云能了過去未來現在乃至皆自
T2225_.61.0366b12: 悟了等此明三世無礙智。謂諸佛
T2225_.61.0366b13: 身心故無礙智顯發。義亦不異也
T2225_.61.0366b14: 則三昧耶至成就廣儀則。釋曰。此第三明
T2225_.61.0366b15: 切印成就儀則也。宋譯曰。然後即得密印三
T2225_.61.0366b16: 。誦此大士隨念心明云云兩文少異
言句
T2225_.61.0366b17: 義云。mah@a大也。samaya平等也。satvo有情也。
T2225_.61.0366b18: bo字點u也。uha@m我也。依蓮心軌等入智次
T2225_.61.0366b19: 合智。次明金剛拳。次明普賢三昧耶。此
T2225_.61.0366b20: 印即普賢三昧耶也。故此印亦云三昧耶印
T2225_.61.0366b21: 次想念薩埵文雖前却即普賢三昧耶也。眞
T2225_.61.0366b22: 言少異義即同也。蓮心軌云。二羽金剛縛忍
T2225_.61.0366b23: 願竪如針。纔誦眞言已自身成普賢。坐
T2225_.61.0366b24: 月輪上身前觀普賢。眞言曰。唵三摩耶薩怛
T2225_.61.0366b25: 二合五密軌云。次結三昧耶。二手金剛縛
T2225_.61.0366b26: 合竪。忍願安於當心。誦眞言曰。三昧耶娑
T2225_.61.0366b27: 怛梵三合 由契印眞言已。於背後
T2225_.61.0366b28: 月輪以爲圓光。身處在其中金剛
T2225_.61.0366b29: 薩埵。由此印及誦眞言故。大智印等一
T2225_.61.0366c01: 切部中所結一切印。一切如來身口意金剛
T2225_.61.0366c02: 印。功不虚棄無敢違越。若誦一千遍
T2225_.61.0366c03: 切印皆得成就云云 由此眞言等者。明
T2225_.61.0366c04: 言功能。金剛薩埵者。一切印主宰故。結
T2225_.61.0366c05: 此印言則一切印皆得成就。故云一切印成
T2225_.61.0366c06: 就等。宋譯云。由此心明一切印悉得
T2225_.61.0366c07: 。即都結一切印儀軌此經正明一切印
都結儀則意可
T2225_.61.0366c08: 前所引五密文。即與此經意同也
T2225_.61.0366c09: 我今説都至三摩庾唅。釋曰。從此已下至
T2225_.61.0366c10: 求成就。明都廣成就義則宋譯經
就語。今依宋譯
T2225_.61.0366c11:
大分爲二。初二眞言先明成就儀則
T2225_.61.0366c12: 第三眞言已下明
種種成就法
此二眞言種種成就。故
T2225_.61.0366c13: 稱云都廣成就儀則也。宋譯云。復次宣説都
T2225_.61.0366c14: 成就儀。謂彼最先應自印。以是自印觀
T2225_.61.0366c15: 自身薩埵。誦此心明曰。三摩喩一句
T2225_.61.0366c16: 解云。應是陳三昧耶印言。自身即薩埵印言
T2225_.61.0366c17: 故云自印。次云自印薩埵其義。眞言句
T2225_.61.0366c18: samaya平等也。yo字點u也。uha@m我身也。
T2225_.61.0366c19: 總云平等我身。言我身即平等薩埵也。蓮心
T2225_.61.0366c20: 軌云。陳三昧耶金剛縛。忍願竪如
T2225_.61.0366c21: 本尊瑜伽。乃至眞言曰。三摩喩唅摩訶三
T2225_.61.0366c22: 摩喩唅。四卷經佛身圓滿眞言。有三摩喩唅
T2225_.61.0366c23: 摩訶三摩喩唅句。論曰。三摩耶身大三摩耶
T2225_.61.0366c24: 陳三昧耶亦名成佛。佛身圓滿即是成佛。眞言意正
是即身成佛義。其印金剛縛是自身。忍願並立表
T2225_.61.0366c25: 智悲願自在顯
發即成佛也
T2225_.61.0366c26: 則自印薩埵至祕明末。釋曰。此次明加持眞
T2225_.61.0366c27: 也。則自印等者。踏前起後可知。宋譯云。
T2225_.61.0366c28: 是觀自身薩埵已。復用此大明加持。三
T2225_.61.0366c29: 摩耶薩埵阿提底瑟姹二合莎𤚥一句眞言句
T2225_.61.0367a01: 義云。samaya平等也satv@a有情也。ti@s@ta加持
T2225_.61.0367a02: tv@a字引點a也。ati
@s@ta加持也。亦守護也
 svama@m於我也。四卷經東
T2225_.61.0367a03: 方禮眞言中。有跋折囉薩埵阿地瑟吒守護
T2225_.61.0367a04: 薩網無可切 摩含二合
於我
。論曰。金剛薩埵加
T2225_.61.0367a05: 護於我又四卷經第二二十七四佛加持眞
T2225_.61.0367a06: 言與之全同。言結自印自身即金剛薩
T2225_.61.0367a07: 已。以此眞言持自身。則金剛薩埵守
T2225_.61.0367a08: 護我身。隨其所願速得成就也。則然後等
T2225_.61.0367a09: 者。二眞言總結也。意云。結誦此成就儀則二
T2225_.61.0367a10: 眞言。然後應諸成就法也。此是成就等
T2225_.61.0367a11: 者。結示上二眞言名義也。宋譯無此文
T2225_.61.0367a12:
T2225_.61.0367a13: 次説初欲求等。釋曰。自下第二明諸成就。初
T2225_.61.0367a14: 義利成就眞言也。宋譯云。復次宣説諸成就
T2225_.61.0367a15: 儀。若欲求彼義利成就者。誦此心明曰。阿
T2225_.61.0367a16: 哩他二合悉提一句句義云。artha義利也。siddhi
T2225_.61.0367a17: 成就也。此是世間成就。具如上辨 由此眞
T2225_.61.0367a18: 言等下。明眞言功能也。宋譯云。由是心明
T2225_.61.0367a19: 印成就大義利。今經云得金剛成就
T2225_.61.0367a20: 明藏本亦
恐是寫誤。金剛成就是次眞言也」
T2225_.61.0367a21: 次説金剛悉地等。釋曰。此明金剛悉地也。句
T2225_.61.0367a22: 義云。vajra金剛也。siddhi成就也。宋譯云。又若
T2225_.61.0367a23: 欲求神通成就者。誦此心明曰。哩提悉地
T2225_.61.0367a24: 解云。哩提神也。普賢行願賛云。@rddhibale
T2225_.61.0367a25: 神力也。即是神通悉地也。恐以金剛杵
T2225_.61.0367a26: 神通故亦云神通悉地。此義具如上辨
T2225_.61.0367a27: 次説持明等。釋曰。此明持明悉地也。宋云。
T2225_.61.0367a28: 若欲求金剛持明成就者。誦此心明曰。嚩日
T2225_.61.0367a29: 二合&MT00803;切身引達囉一句句義云。vajra
T2225_.61.0367b01: 上。vidya明也。dhara持也 由此隨意等者。
T2225_.61.0367b02: 眞言功能。其義可知。宋譯云。由是心明
T2225_.61.0367b03: 其所樂。即得最上持明成就 欲求最勝
T2225_.61.0367b04: 成就等。宋譯曰。又若欲求最上成就者。當以
T2225_.61.0367b05: 自印心明理加持即得成就。釋曰。此明
T2225_.61.0367b06: 最勝成就。是出世間成就。上云一切如來
T2225_.61.0367b07: 最勝悉地成辨印智。具如上辨 以自印眞
T2225_.61.0367b08: 言等者。次前云初結自印等即是也。謂以
T2225_.61.0367b09: 自印言自身爲薩埵。即是出世間最勝成就
T2225_.61.0367b10:
T2225_.61.0367b11: 我今説一至作如是説也。釋曰。此明一切
T2225_.61.0367b12: 印通用儀則。即金剛部百字明也。宋譯云。復
T2225_.61.0367b13: 次宣説一切印衆通用法儀。謂即如應堅固
T2225_.61.0367b14: 所作。乃能於自身語心金剛中。得
T2225_.61.0367b15: 諸所作用。若所用印加持緩慢。或自欲
T2225_.61.0367b16: 解散。亦應堅固所作。誦此心明云云
T2225_.61.0367b17: 云。我今説一切等者。初明許説。意云。今
T2225_.61.0367b18: 一切都行者自三業所作。堅固如
T2225_.61.0367b19: 儀軌也。一切印衆無量非一。皆無
T2225_.61.0367b20: 業所作。故宋譯云一切印衆通用儀則
T2225_.61.0367b21: 加持緩慢者。緩慢謂懈怠。以此眞言加持
T2225_.61.0367b22: 緩慢心得堅固也 若意欲解者。宋云
T2225_.61.0367b23: 自欲解散。謂心散亂不一境。若以此加
T2225_.61.0367b24: 則得堅固也。眞言中句云爲堅牢我
T2225_.61.0367b25: 也 眞言曰。四卷經有句義。今具出之。唵
T2225_.61.0367b26: 跋折囉金剛薩埵有情三昧耶平等
本誓
麼奴波邏耶
T2225_.61.0367b27: 金剛薩埵三摩
耶願守護我
跋折囉薩埵哆吠奴烏二合播底
T2225_.61.0367b28: 瑟咤以爲金剛
薩埵安住
涅哩荼烏二合銘婆嚩爲堅
牢我
索覩
T2225_.61.0367b29: 沙揄二合銘婆嚩於我所
歡喜
阿努囉上聲訖覩二名
T2225_.61.0367c01: 宋作
二合
銘婆嚩素補使揄二名宋二合銘婆嚩薩
T2225_.61.0367c02: 婆悉地舍銘般囉野綽授與我一
切悉地
薩婆羯磨素遮
T2225_.61.0367c03: 及諸
事業
質多失唎耶令我
安穩
句嚧呵呵呵
T2225_.61.0367c04: 引歡喜薄伽梵世尊薩婆怛他掲多一切
T2225_.61.0367c05:
跋折羅麼迷悶遮願金剛莫
捨離我
跋折哩婆嚩摩訶
T2225_.61.0367c06: 三摩耶薩埵阿去聲引令我爲金剛
三摩耶薩埵
由此眞言等
T2225_.61.0367c07: 者。此明眞言功能。此有二。初正明功能。次
T2225_.61.0367c08: 婆伽梵下擧薩埵説示證。宋譯云。由是心
T2225_.61.0367c09: 故設有背如來。毀謗正法是五無
T2225_.61.0367c10: 間業。及餘一切惡作之人。於一切如來密印
T2225_.61.0367c11: 成就者。於現生中亦得金剛薩埵堅
T2225_.61.0367c12: 固體性。隨其所樂若最上成就。若金剛成
T2225_.61.0367c13: 就。若金剛薩埵成就。乃至一切如來最上成
T2225_.61.0367c14: 就等。一切成就皆悉獲得。此即具徳一切如
T2225_.61.0367c15: 來金剛薩埵作是説 解云。作無間罪
T2225_.61.0367c16: 者。宋云五無間業知 謗一切如來等
T2225_.61.0367c17: 者。謂毀謗正法罪可知。一切惡作者。除
T2225_.61.0367c18: 無間餘一切惡罪也 尚得成就等者。謂如
T2225_.61.0367c19: 上所明諸尊印言總云一切如來印。此等諸
T2225_.61.0367c20: 印皆悉得成就也 由金剛薩埵下。明此等
T2225_.61.0367c21: 極重罪人得成就之所以由故兩字是
第五轉聲也
意明
T2225_.61.0367c22: 此眞言功徳力故而得成就。此眞言
T2225_.61.0367c23: 即是金剛薩埵堅固體性。故金剛薩埵體性
T2225_.61.0367c24: 者。猶如菩提心體性。故四卷明眞言名
T2225_.61.0367c25: 一切如來大乘阿毘三昧耶百字密語。然
T2225_.61.0367c26: 宋譯云。亦得金剛薩埵堅固體性等。是爲
T2225_.61.0367c27: 種所成就體。與今意同也 現生速疾等
T2225_.61.0367c28: 下。正明所得成就相。現生速疾四字通諸成
T2225_.61.0367c29: 。明速疾頓成義也 得一切最勝等者。總
T2225_.61.0368a01: 出世成就。故云一切最勝等。出世成就非
T2225_.61.0368a02: 一。故云乃至獲得如來等。擧第十一地究
T2225_.61.0368a03: 竟成就以顯諸餘也。因解。宋譯文者初云
T2225_.61.0368a04: 亦得金剛薩埵體性者是總也。凡出世成就
T2225_.61.0368a05: 者。皆見心本性。故云得薩埵體性。一切成
T2225_.61.0368a06: 就無得菩提體性故。次明四種成就
T2225_.61.0368a07: 且依大日經之。初劫以上總名出世間
T2225_.61.0368a08: 若最勝成就者。謂初二劫也。金剛成就者。謂
T2225_.61.0368a09: 十地也。金剛薩埵成就者。謂等覺也。一切如
T2225_.61.0368a10: 來最上成就者。謂第十一地也。婆伽梵下次
T2225_.61.0368a11: 示證 一切如來金剛薩埵者。即毘盧遮那
T2225_.61.0368a12: 之異名也
T2225_.61.0368a13: 我今都説至祕明末。釋曰。此明上所
T2225_.61.0368a14: 彼彼諸印都解儀則也。宋譯云。復次宣説彼
T2225_.61.0368a15: 一切印都解儀則。謂彼等如是彼彼所生印。
T2225_.61.0368a16: 彼彼處解。應是誦心明。嚩日囉二合
T2225_.61.0368a17: 一句蓮心軌念誦畢檜閼伽水。以降三世印
T2225_.61.0368a18: 左旋而解界。次説解印法云。次結三昧拳
T2225_.61.0368a19: 一誦而掣開。次結羯磨拳。三誦開手。從
T2225_.61.0368a20: 彼出生所有一切印。於彼彼解由此眞
T2225_.61.0368a21: 言心。眞言曰。唵嚩日囉二合和刻本云穆乞叉
(二合)穆(入聲)
T2225_.61.0368a22: 二卷教王
經亦爾
檜尾&T047368;云。文結三昧拳至掣開。口決
T2225_.61.0368a23: 云。作外金剛縛於心。誦眞言一遍。一掣
T2225_.61.0368a24: 拔解。是金剛縛是一切印首故。由是印
T2225_.61.0368a25: 之力故。上五相會三昧耶會供養會。三會中
T2225_.61.0368a26: 所作一切印共是一印解。一切皆被解脱。理
T2225_.61.0368a27: 須金剛合掌金剛縛。雖爾縛總故唯用一縛
T2225_.61.0368a28: 眞言印。彼眞言至下顯然説曰如文。但改可
T2225_.61.0368a29: 唵嚩日羅滿陀穆。次文結羯磨至干開手。
T2225_.61.0368b01: 謂作羯磨契觸於心。誦眞言三遍。三遍
T2225_.61.0368b02: 引拔解。是一印之力故。羯磨會中所作一切
T2225_.61.0368b03: 印契皆被解脱。彼眞言次下顯然曰如文。唯
T2225_.61.0368b04: 改可唵嚩日囉羯磨穆。文從彼彼出生
T2225_.61.0368b05: 謂上金剛縛并羯磨二印眞言名爲彼彼。次
T2225_.61.0368b06: 文所有一切印是四會中所作諸印名一切
T2225_.61.0368b07: 。是諸印上二印生故云從彼彼出生。次文
T2225_.61.0368b08: 彼彼當解等。謂四會中諸印纔解上二印
T2225_.61.0368b09: 當解故云於彼彼當解。由此眞言心也。文
T2225_.61.0368b10: 眞言曰至干穆。謂正説金剛縛并羯磨眞言。
T2225_.61.0368b11: 但縛眞言於穆上滿陀。羯磨眞言於
T2225_.61.0368b12: 羯磨 梵字次第云。次結三昧拳
T2225_.61.0368b13: 一誦而掣開。金剛縛當心誦samayamu@h。次結
T2225_.61.0368b14: 羯磨拳。三誦三開手等o@mvajramu@h。明覺句義
T2225_.61.0368b15: 云。o@mvajramu@h金剛解
脱也
今按vajramuk@sa金剛解
脱也
mu@h
T2225_.61.0368b16: 種子也 從自心起至祕明末。宋譯無異。釋曰。
T2225_.61.0368b17: 此一眞言合説潅頂・繋鬘・甲冑三種也。四
T2225_.61.0368b18: 卷六卷蓮心等諸軌。五相成身次有四佛潅
T2225_.61.0368b19: 頂四佛繋鬘甲冑拍掌。今此印言略解前潅
T2225_.61.0368b20: 頂等諸印也。蓮心云。次當結寶印。二羽金剛
T2225_.61.0368b21: 縛進力如寶形。禪智亦復然。印相從心起
T2225_.61.0368b22: 於潅頂所。分手如繋鬘。次結甲冑印。眞
T2225_.61.0368b23: 言曰。云云。檜尾&T047368;云。文次當結至亦復然。是
T2225_.61.0368b24: 説總合潅頂花鬘如來冑印也。於中文言禪
T2225_.61.0368b25: 智亦復然者。不禪智爲寶形。意顯禪智
T2225_.61.0368b26: 常寶契禪智。是印是三昧耶會寶印故。文
T2225_.61.0368b27: 寶契。次文印相等者。是以印當於心
T2225_.61.0368b28: 成也。潅頂處者口決云。作是印額。額名
T2225_.61.0368b29: 潅頂處故 問。作寶契印潅頂所時。
T2225_.61.0368c01: 寶生潅頂處即頂右。既文稱作寶契印
T2225_.61.0368c02: 也。何故今額名爲潅頂處於彼答。彼
T2225_.61.0368c03: 別寶生潅頂印所。今是總潅頂處故云安額
T2225_.61.0368c04: 先五相會四禮眞言觀中。禮寶生尊眞言
T2225_.61.0368c05: 觀自顯然也。若有急事具作五佛潅
T2225_.61.0368c06: 頂四佛繋鬘及如來甲冑等印。但作是印
T2225_.61.0368c07: 額。誦是一總眞言三遍訖。是總潅頂印也。
T2225_.61.0368c08: 次曳分印而各改成金剛拳。周圍頂後是鬘
T2225_.61.0368c09: 也。其儀式在先明訖。故文云分手等。次即改
T2225_.61.0368c10: 如來甲冑印持所所。在先明訖故文
T2225_.61.0368c11: 次結冑印。次眞言如文。是正總合潅頂鬘
T2225_.61.0368c12: 甲冑眞言也。私推之印契別有三眞言。總
T2225_.61.0368c13: 合唯有一歟。但縈繞舞并拍如五相會無異
T2225_.61.0368c14: 矣。是總眞言急事時用之。若縱容時具一一
T2225_.61.0368c15: 五相會所明。最好佳也 次解經文。從
T2225_.61.0368c16: 自心潅頂潅頂印。金剛寶印者即潅
T2225_.61.0368c17: 頂印也。如先引蓮心軌。潅頂處者謂額也。四
T2225_.61.0368c18: 卷云金剛寶印置於額上。具如口決。以勝指
T2225_.61.0368c19: 者。謂二風指也。宋譯云以二頭指作潅頂相
T2225_.61.0368c20: 分手纒頭等者。謂繋鬘印也。次結甲冑等者。
T2225_.61.0368c21: 謂甲冑印。並如口決。次眞言明覺句義云。o@m
T2225_.61.0368c22: vajraratn@a金剛
寶也
bhi@si@mcam@a@mtn@a字引點即a也。故略
出經云。即阿毘詵者。此
T2225_.61.0368c23: 潅頂ma@m
此云
 sarvamudrame一切印我歟。
mudra印也
 d@rt@a@mkuru
T2225_.61.0368c24: 作堅固也
kuru作也
vara勝願也 kavacana甲也va@m種子歟 o@m
T2225_.61.0368c25: @tu@m今按今經及蓮心等眞言中。有潅頂及甲
T2225_.61.0368c26: 冑義。闕繋鬘義。二卷教王嚩羅勝願嚩日
T2225_.61.0368c27: 。若爾金剛甲冑也。又末有砧兩字。與
T2225_.61.0368c28: 明覺所出同也。又四卷第二二
十八
云。次執金剛
T2225_.61.0368c29: 菩薩所説其潅頂印云云此密語。唵跋折羅
T2225_.61.0369a01: 阿囉二合 怛那麼隷阿毘詵者云云餘皆同
T2225_.61.0369a02: 此經有male。即具繋鬘義也。又理趣會
T2225_.61.0369a03: 五密等諸軌。所出印言各各有異往見
T2225_.61.0369a04: 被甲已至如金剛薩埵。釋曰。此次明拍掌印
T2225_.61.0369a05: 也。宋云。然後解此甲冑繋鬘印已。次當
T2225_.61.0369a06: 而拍成金剛歡喜印云云 眞言句義vajra
T2225_.61.0369a07: tu@sya金剛
歡喜
 ho@h種子也 由此心眞言等者。明
T2225_.61.0369a08: 言功能也。解縛者宋譯云。以是印明解潅頂
T2225_.61.0369a09: 縛作歡喜已。蓮心軌上文云。由此印力縛解
T2225_.61.0369a10: 解諸縛。便成堅固甲聖衆皆歡喜。檜尾&T047368;
T2225_.61.0369a11: 云。縛者有多種縛。謂斷煩惱之縛印契縛
T2225_.61.0369a12: 也。能斷縛是手指縛。所斷縛是煩惱之縛
T2225_.61.0369a13: 也。約縛有多種。何者相應縛麁重縛相縛見
T2225_.61.0369a14: 縛等。又云。縛解解諸縛者。上縛是根本煩惱。
T2225_.61.0369a15: 下縛諸縛者。是隨煩惱也。又對受&T047368;云。縛解
T2225_.61.0369a16: 解者。縛者新渡軌同
此牒
云縛解者。解自身煩
T2225_.61.0369a17: 惱縛也。解者縛者。諸佛菩薩名爲解者
T2225_.61.0369a18: 縛止諸佛住自身内今解。解縛者
T2225_.61.0369a19: 其顯文意解前潅頂印縛。故宋云解潅頂縛
T2225_.61.0369a20: 即是所謂印縛。解印縛者。其實表煩惱
T2225_.61.0369a21: 。故次云得歡喜。言煩惱已斷即得内心悦
T2225_.61.0369a22: 。所謂歡喜地。故次云獲得金剛體。金剛體
T2225_.61.0369a23: 者。所謂金剛堅固大菩提心。證得此者。稱
T2225_.61.0369a24: 金剛薩埵。故次云如金剛薩埵。宋云。與
T2225_.61.0369a25: 金剛薩埵等
T2225_.61.0369a26: 一遍誦金剛至手之所説。釋曰。此頌嘆金剛
T2225_.61.0369a27: 薩埵功徳也。宋譯云。復次頌曰。一稱金剛
T2225_.61.0369a28: 薩埵名。隨其所欲妙樂。纔稱念間悉能
T2225_.61.0369a29: 成。如金剛手之所説 解云。第一句明誦念
T2225_.61.0369b01: 可知。第二三句明其得益。住安樂者。金剛
T2225_.61.0369b02: 薩埵亦名mah@asukha大樂也 所謂現法樂住。
T2225_.61.0369b03: 正是出世間第一成就也。第三句總明
T2225_.61.0369b04: 間出世間一切悉地。故云速得成就。第四句
T2225_.61.0369b05: 次八句偈而爲證可
T2225_.61.0369b06: 婆伽梵普賢至偈末。釋曰。此擧普賢自説
T2225_.61.0369b07: 證也。宋譯經文語少異義不相違也 解云。
T2225_.61.0369b08: 婆伽梵等者。明金剛手説偈。宋譯云具徳普
T2225_.61.0369b09: 賢菩薩。不敢直付其名。先嘆其徳。是西方
T2225_.61.0369b10: 語法。故先歎徳云具徳普賢者。即金剛手之
T2225_.61.0369b11: 異名也。第一句擧所歸體。等言等取三十七
T2225_.61.0369b12: 尊無量諸尊。何故爾者。此大薩埵居最初
T2225_.61.0369b13: 故。悉具一切諸尊。稱云一切印主宰。故等
T2225_.61.0369b14: 取諸尊也。第二句明諸尊徳。一切成就者。
T2225_.61.0369b15: 一切謂四智印。一一諸尊皆悉成就四種智
T2225_.61.0369b16: 。爲利生事業故云一切成就作事業。即
T2225_.61.0369b17: 自證化他二徳也。次二句總明得益。謂
T2225_.61.0369b18: 行者由宿植因縁。所得本尊各各有異。故
T2225_.61.0369b19: 隨意念誦等。一一本尊皆自證圓滿故。所
T2225_.61.0369b20: 與利益隨應皆成就。故云於諸事業皆成就
T2225_.61.0369b21: 謂化他事業皆悉成就也。第五六句別明
T2225_.61.0369b22: 。從佛口出者稱云眞言。從身分生者亦
T2225_.61.0369b23: 名爲明。心印者印表諸尊内證三昧耶心。故
T2225_.61.0369b24: 心印。第十二釋三世無礙力明妃云。破
T2225_.61.0369b25: 除一切無明煩惱之闇。故名之爲明。然明及
T2225_.61.0369b26: 眞言義有差別。若心口出者名眞言。從一切
T2225_.61.0369b27: 身分任運生者。名之爲明也第五句明
T2225_.61.0369b28: 身口二密。第六句明意密。故云隨樂修習諸
T2225_.61.0369b29: 理趣。觀習眞言理趣即是意密。應知五六
T2225_.61.0369c01: 二句總明三密益也 於教所説等者。宋譯
T2225_.61.0369c02: 經於作依字。言行者依佛教説。如説修行
T2225_.61.0369c03: 而自所作不自恣而越法則。所以一切所求
T2225_.61.0369c04: 成就。故云皆得成就遍一切。宋云
T2225_.61.0369c05: 一切處皆成就
T2225_.61.0369c06: 次説四種至祕明末。釋曰。此明四種祕密供
T2225_.61.0369c07: 養眞言。是亦潅頂中事也。四卷經第四二十五
T2225_.61.0369c08: 潅頂護摩畢云。歸本處大壇即從座起就
T2225_.61.0369c09: 壇位。告弟子言。諸佛爲益一切衆生故。
T2225_.61.0369c10: 此殊勝福田妙法。汝應隨力各辨香華
T2225_.61.0369c11: 養大衆。能令汝得無量果報。復爲
T2225_.61.0369c12: 一切如來及金剛部衆。應羯磨契及三昧
T2225_.61.0369c13: 耶契上供養。復以金剛讃歎密語。作
T2225_.61.0369c14: 種密供養法已誦此伽陀曰。金剛薩埵攝受
T2225_.61.0369c15: 故。得無上金剛寶。今以金剛法歌詠。願
T2225_.61.0369c16: 我作金剛事句義云。o@mvajrasatva金剛
薩埵
T2225_.61.0369c17: sa@mgrah@a攝受故 vajraratna金剛寶 manutara@m得爲
無上
T2225_.61.0369c18: vajradharmma金剛法也
法言詞
gayyatai歌讃故vajrakarmma金剛
事業
T2225_.61.0369c19: karobhava願成也亦
願作也
T2225_.61.0369c20: 於曼荼羅至充足受用。釋曰。此明供養作法
T2225_.61.0369c21: 也。宋譯云。然後若欲入曼拏羅者。先於
T2225_.61.0369c22: 曼荼羅中。以是四明金剛歌詠及金剛舞
T2225_.61.0369c23: 。以二手掌祕密四供養印供養事
T2225_.61.0369c24: 次於外曼荼羅金剛香等四種供養。各
T2225_.61.0369c25: 本處次當啓白。一切如來隨所樂欲獻
T2225_.61.0369c26: 香等。供養已復獻上味諸飮食等一切樂具
T2225_.61.0369c27: 四卷前所引
次文也
云。復次以金剛舞合掌及金剛戲
T2225_.61.0369c28: 笑等。作密供養法。次應手執香華養外
T2225_.61.0369c29: 壇聖衆已。告諸弟子言。汝等各隨力能供
T2225_.61.0370a01: 養諸佛。彼等修供養畢。爲弟子身
T2225_.61.0370a02: 故。應於諸佛菩薩所。請所獻華香等餅等少
T2225_.61.0370a03: 分。各各分賜諸弟子云云解云。祕密四種供
T2225_.61.0370a04: 養者是理供養。如次表嬉鬘歌舞内四供
T2225_.61.0370a05:  於曼荼中者。宋云於内曼拏羅中等。恐指
T2225_.61.0370a06: 中央曼荼羅内。於此爲理供養。故宋云
T2225_.61.0370a07: 祕密四供養印作供養事 於外曼荼者。指
T2225_.61.0370a08: 第二重。已還云外壇。以香華等供養是事供
T2225_.61.0370a09: 養。即是如次内外八供理事供養也 祕密
T2225_.61.0370a10: 四供印者。石山次第第四普供養印次云。次
T2225_.61.0370a11: 四智讃。金剛合掌。心左低頭是敬禮義曰。
T2225_.61.0370a12: vajrasatv@asu@mgrah@a。不改前印合臂安額。是獻
T2225_.61.0370a13: 花鬘。vajraratnamanutara@m。前印從臍漸上口
T2225_.61.0370a14: 寫。vajradharmag@ayada。當心旋轉。金剛合掌復
T2225_.61.0370a15: 頂上vajrakarmakarobhava時處軌十一紙云。
T2225_.61.0370a16: 次當誦本尊一百八名讃。作金剛合掌
T2225_.61.0370a17: 左亞身。是爲敬禮儀。應美韵調唱此金
T2225_.61.0370a18: 剛歌。唵嚩日囉二合薩埵僧孽囉二合賀。
T2225_.61.0370a19: 金剛掌臂舒安額。即是獻花鬘清
T2225_.61.0370a20: 雅調稱此。嚩日囉二合囉怛曩二合麼努跢
T2225_.61.0370a21: &MT01679;前印從於臍漸上至口寫。是奏歌印
T2225_.61.0370a22: 頌。嚩日羅二合達麼誐也荼。當心右旋轉。
T2225_.61.0370a23: 金剛合掌已。復安於頂上進金剛舞。如
T2225_.61.0370a24: 前調復唱。嚩日羅二合羯磨迦&T005579;婆嚩。由
T2225_.61.0370a25: 是祕密瑜伽供歌讃歎如來故。成佛
T2225_.61.0370a26: 尚不難。況求諸成就。應知何以故。所謂一
T2225_.61.0370a27: 切樂不婆伽梵金剛薩埵樂。是故速成就
T2225_.61.0370a28:  應受與一切至誓心眞言。宋譯云。後如
T2225_.61.0370a29: 儀軌弟子入。即授弟子一切如來成就
T2225_.61.0370b01: 金剛禁戒。此是一切佛體性。金剛薩埵手中
T2225_.61.0370b02: 住。汝今應當常受持金剛薩埵堅固禁。釋
T2225_.61.0370b03: 曰。依略出經。此明於大壇前授根本四重
T2225_.61.0370b04: 畢。次授五股杵次授誓心眞言也。四卷第
T2225_.61.0370b05: 二十一云。次應引起至大壇前。爲三摩
T2225_.61.0370b06: 其堅固告言。善男子。汝應守正法
T2225_.61.0370b07: 設遭逼迫惱害乃至斷命。不離菩提
T2225_.61.0370b08: 。於求法人慳悋。於諸衆生
T2225_.61.0370b09: 不利益事。亦不作。此是最上句義聖所行
T2225_.61.0370b10: 處。我今具足爲汝説竟。汝當隨順如説修
T2225_.61.0370b11: 行。弟子應自慶幸合掌頂受。又執五股金剛
T2225_.61.0370b12: 而授與之告言。此是諸佛體性。金剛薩
T2225_.61.0370b13: 埵手所執者。汝應堅護禁戒常當之。弟
T2225_.61.0370b14: 子受已授此決定要誓密話。令其誦之密
T2225_.61.0370b15: 曰。唵薩嚩怛他偈多悉地。跋折羅三昧耶
T2225_.61.0370b16: 底瑟吒願住也翳沙今也怛嚩亡可反尤甘切
於我也
T2225_.61.0370b17: 馱囉野冥我今
持也
跋折囉薩埵係形以切係係係
T2225_.61.0370b18: 吽。論曰。一切如來金剛薩埵成就三昧耶。願
T2225_.61.0370b19: 我所我常守護 解云。應受與者。受應
T2225_.61.0370b20: 讀爲授。宋譯云即授弟子 一切佛體性
T2225_.61.0370b21: 者。此金剛杵者表菩提心。無一佛不
T2225_.61.0370b22: 菩提而得成佛。故云一切佛體性。此正明
T2225_.61.0370b23: 祕密戒體。所謂菩提心戒也。金剛手從毘盧
T2225_.61.0370b24: 遮那二手掌。親受此金剛杵而持之。故云
T2225_.61.0370b25: 住於金剛薩埵手。是擧先所持人以令
T2225_.61.0370b26: 信也。第三句正明與之知。第四句
T2225_.61.0370b27: 正示菩提心戒也。金剛薩埵者。謂菩提心之
T2225_.61.0370b28: 異名也。此菩提心阿字門金剛性不可壞。故
T2225_.61.0370b29: 堅固。禁謂禁戒。上云一切如來成就金剛
T2225_.61.0370c01: 禁戒即是也。祕密相經中卷云。受潅頂已然
T2225_.61.0370c02: 諸佛成就大金剛杵。復次頌曰。汝
T2225_.61.0370c03: 常持此金剛杵。即金剛手堅固戒。金剛薩埵
T2225_.61.0370c04: 勝修中。一切由斯得成佛次誓心眞言且
T2225_.61.0370c05: 論曰意者。一切如來者。明佛佛同道。皆
T2225_.61.0370c06: 悉成就金剛薩埵者。謂菩提心。成就者諸佛
T2225_.61.0370c07: 皆悉受得故云成就。三昧耶是戒也。已上正
T2225_.61.0370c08: 戒體。是正三世諸佛同道戒故。云一切如
T2225_.61.0370c09: 來等。疏第十七所制戒殊勝先佛宣説者。佛
T2225_.61.0370c10: 又引佛爲證。此戒過去佛所説。我今亦如
T2225_.61.0370c11: 是説也。究竟之法古佛道同。故引此證
T2225_.61.0370c12: 無二道願住我所者。此明受得也。謂
T2225_.61.0370c13: 阿闍梨加持故。本具性戒今正受得故云
T2225_.61.0370c14: 願住。猶如常途云無表來在身中。正是祕
T2225_.61.0370c15: 密戒受得也。我常守護者。此明隨行。可知。
T2225_.61.0370c16: 則各各下示三昧耶也。宋譯云。然後告
T2225_.61.0370c17: 言。汝於一切時此祕密法門
T2225_.61.0370c18: 示他人。即爲隨應授誓心明 先已入者
T2225_.61.0370c19: 至文末。宋譯云。後於一切時應入曼拏
T2225_.61.0370c20: 。隨力獻諸供養。啓白一切如來作用事
T2225_.61.0370c21: 已。當結薩埵金剛印。從下向上次第而解。
T2225_.61.0370c22: 此心明云云釋曰。此明奉送眞言。今
T2225_.61.0370c23: 經約潅頂所用而明。蓮心軌云。次結奉送
T2225_.61.0370c24: 。二羽金剛縛。忍願如蓮葉。指端安時花誦
T2225_.61.0370c25: 已而上擲。爲送聖衆眞言曰云云八卷次
T2225_.61.0370c26: 第云。私云。軌所説奉送印蓮花部也。隨
T2225_.61.0370c27: 改用之。所以或傳云。結三昧耶會大日
T2225_.61.0370c28: 。一枝花指二中指即置頂上。頌偈及明已
T2225_.61.0370c29: 與穆倶擲遣其花於壇上。是佛部發遣也。或
T2225_.61.0371a01: 師云。如來被縛無等本誓鎖。不得還宮。由
T2225_.61.0371a02: 眞言印契力。脱縛得本宮。指事云。次奉
T2225_.61.0371a03: 送蓮華部奉送印明也。僻見云。是奉送蓮華
T2225_.61.0371a04: 藏世界。五相中第四相。蓮華即土。於其中
T2225_.61.0371a05: 土上五智成覺畢。而諸佛加持時遍空如來
T2225_.61.0371a06: 并聖衆。入身和合成一體畢。於道場觀時
T2225_.61.0371a07: 請彼不二諸尊故。於奉送時此蓮華部
T2225_.61.0371a08: 之奉送印明也。教王經等用金剛部奉送之
T2225_.61.0371a09: 印明。即是歸自在宮大圓鏡國土故。用
T2225_.61.0371a10: 剛部奉送印明也。是猶五相中第四相也
T2225_.61.0371a11: 云。經云結薩埵金剛印者。應是外縛立二中
T2225_.61.0371a12: 。即是金剛薩埵印也。眞言四卷經云。唵訖
T2225_.61.0371a13: 哩覩縛已作勝
上也
薩婆薩埵一切衆
生也
遏他利益也悉地
T2225_.61.0371a14: 成就也捺多授與也人聲他努伽隨願也伽撦
T2225_.61.0371a15: 達凡二合歸
還也
勃陀蜜灑鹽佛國
土也
布那囉虐魚伽切
T2225_.61.0371a16: 麼娜邪微無桂切。復
垂降赴也
跋折囉薩牟論曰。已
T2225_.61.0371a17: 勝上利益成就。授與一切衆生竟。願一
T2225_.61.0371a18: 切諸佛菩薩歸還本國。若重請召。惟願降赴。
T2225_.61.0371a19: 此契及密語一切壇中請佛菩薩諸部眷屬
T2225_.61.0371a20: 本處者皆悉同用 今經及蓮心軌等。
T2225_.61.0371a21: 邪微作也都。五卷經作野多囉。又蓮心軌最
T2225_.61.0371a22: 後句。作唵鉢娜摩薩怛穆。今約金剛部
T2225_.61.0371a23: vajra 如是於一切等。宋譯云。以
T2225_.61.0371a24: 心明一切曼拏羅中是作。及三昧
T2225_.61.0371a25: 耶勝印如應而解
T2225_.61.0371a26:   經始享保十六年歳次辛亥秋七月某日
T2225_.61.0371a27: 同十七年歳次壬子夏五月某日訖功以功
T2225_.61.0371a28: 徳迴向實際菩提及一切衆生
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