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淨土三部經音義集 (No. 2207_ 信瑞纂 ) in Vol. 00 431 432 433 434 435 436 437 438 [行番号:有/無] [返り点:無/有] [CITE]
T2207_.57.0429a01: 得佛覺三昧力。自能聞。報恩*經。阿難求四 T2207_.57.0429a02: 願。所未聞經。願佛重説。又云佛口密爲説 T2207_.57.0429a03: 也。胎經云。佛從金棺出金臂。重爲阿難 T2207_.57.0429a04: 現入胎之相。諸經皆聞。況餘處説耶。此文 T2207_.57.0429a05: 阿難得記即憶本願。持先佛法。皆如今也。 T2207_.57.0429a06: 此因縁釋也。若約教者歡喜阿難。面如淨 T2207_.57.0429a07: 滿月。眼若青蓮華。親承佛旨。如仰貎器。 T2207_.57.0429a08: 傳以化人。如瀉異瓶。此傳聞聞法也。歡 T2207_.57.0429a09: 喜賢。住學地。得空無相願。眼耳鼻舌諸根 T2207_.57.0429a10: 不漏。傳持聞不聞法也。典藏阿難。多所含 T2207_.57.0429a11: 受。如大雲持雨。此傳持不聞聞法也。阿 T2207_.57.0429a12: 難海。是多聞士。自然能解了是常與無常。 T2207_.57.0429a13: 若知如來常不説法。是名菩薩具足多聞。 T2207_.57.0429a14: 佛法大海水流入阿難心。此傳持不聞不聞 T2207_.57.0429a15: 法也。今經。是海阿難持不聞不聞妙法也。
T2207_.57.0429a18: 憂惱殆絶。魔來誑之。汝子已死。王哭云。阿 T2207_.57.0429a19: 夷語。既虚。瑞相無驗。復有天。汝子成佛。王 T2207_.57.0429a20: 疑求決。須臾信報。昨夜大動。太子成佛。王 T2207_.57.0429a21: 大歡喜。白飯王奏云。生兒。擧國欣欣。因名
T2207_.57.0429a24: 衆皆歡喜。阿難四月八日。佛成道日生。侍 T2207_.57.0429a25: 佛得二十五年。推此今年五十五。阿難年 T2207_.57.0429a26: 二十五。佛時求侍五百請爲。如前説。衆
T2207_.57.0429a29: 犍度。皆誦不遺。不重問一句。念力歡喜。
T2207_.57.0429b03: 者。歡喜阿難三藏也。賢阿難通也。典藏阿 T2207_.57.0429b04: 難別也。海阿難圓也。涅槃經云。善男子。阿難 T2207_.57.0429b05: 比丘具足八法。能具足持十二部經。何等 T2207_.57.0429b06: 爲八。一者信根堅固。二者其心質直。三者 T2207_.57.0429b07: 身無病苦。四者常勸精進。五者具足念心。 T2207_.57.0429b08: 六者心無憍慢。七者成就定意。八者具足從 T2207_.57.0429b09: 聞生智。阿難如是具足八法。是故我稱阿 T2207_.57.0429b10: 難比丘。爲多聞藏。又云。文殊師利。阿難比 T2207_.57.0429b11: 丘。是吾之弟。給事我來二十餘年。所可 T2207_.57.0429b12: 聞法具足受持。喩如瀉水置一器。般泥洹 T2207_.57.0429b13: 經云。佛告比丘。阿難比丘有四種徳。其四 T2207_.57.0429b14: 衆之阿難所。從問經戒。阿難爲具廣陳宣 T2207_.57.0429b15: 之。四輩弟子靡不欣擇。斯謂第一徳。復 T2207_.57.0429b16: 有四輩弟子。不解經奧。至阿難所。啓質 T2207_.57.0429b17: 所疑。阿難釋經無不開解。聞者不厭。斯 T2207_.57.0429b18: 謂第二徳。四輩高徳覩阿難侍佛左側。無 T2207_.57.0429b19: 不吟詠。斯謂第三徳。佛所説經言無多少。 T2207_.57.0429b20: 阿難所聞皆識。諷誦宣授四輩。一無増減。
T2207_.57.0429b25: T2207_.57.0429b26: T2207_.57.0429b27: T2207_.57.0429b28: T2207_.57.0429b29: T2207_.57.0429c01: T2207_.57.0429c02: T2207_.57.0429c03: T2207_.57.0429c04: 沙門信瑞纂 T2207_.57.0429c05: 阿彌陀經 T2207_.57.0429c06: 舍衞國 經音義曰。金剛般若經舍衞國。 T2207_.57.0429c07: 十二遊經云無物不有國。或言舍婆提城。或 T2207_.57.0429c08: 言捨羅婆悉帝夜城。並訛也。正言室羅伐 T2207_.57.0429c09: 國。此譯云聞者城。法鏡經云聞物國。善見 T2207_.57.0429c10: 律云舍衞。是人名。昔人居住此地。往古有 T2207_.57.0429c11: 王。見此地好。故乞立爲國。以此人名號 T2207_.57.0429c12: 舍衞國。一名多有國。諸國珍奇皆歸此國 T2207_.57.0429c13: 也。霅川新疏云。舍衞者。正言室利羅筏悉 T2207_.57.0429c14: 底。訛言舍衞。新翻豐徳。謂豐四事。一財物。 T2207_.57.0429c15: 二欲塵。三多聞。四解説。舊翻聞物。厥意大 T2207_.57.0429c16: 同。此是中印度北橋薩羅國都城名。爲簡 T2207_.57.0429c17: 南薩羅國故。以城名而爲國號 T2207_.57.0429c18: 祇樹 經音義云。金剛般若*經。祇樹或言 T2207_.57.0429c19: 祇陀。或云祇洹。皆訛也。應言逝多。此譯云 T2207_.57.0429c20: 勝氏。即憍薩羅國波斯匿王之子也。波那此 T2207_.57.0429c21: 云林。正言飯那。以樹代之耳。霅川新疏 T2207_.57.0429c22: 云。祇樹者。梵云祇洹。亦云祇陀。正云逝多。 T2207_.57.0429c23: 此翻戰勝。波斯匿王太子也。生時與外國 T2207_.57.0429c24: 戰勝。是故以人而命其樹。法鏡經云爲勝 T2207_.57.0429c25: 氏樹 T2207_.57.0429c26: T2207_.57.0429c27: T2207_.57.0429c28: T2207_.57.0429c29: T2207_.57.0430a01: 給孤獨 經音義曰。金剛般若*經給孤獨。 T2207_.57.0430a02: 應言阿那他。此云無親。舊人義譯爲孤獨。 T2207_.57.0430a03: 賓茶寫耶此云團與。舊人義譯爲給。猶是 T2207_.57.0430a04: 須達多之別名。此云善與。故得給孤獨 T2207_.57.0430a05: 名也。舊言阿那邠抵。惡言阿藍。訛略。 T2207_.57.0430a06: 磨者園*也。新華嚴音義云。須達多此云 T2207_.57.0430a07: 善給施無依怙者。舊譯給孤獨者是也 T2207_.57.0430a08: 大阿羅漢 新花嚴音義云。阿羅。案梵語 T2207_.57.0430a09: 中。此名舍。攝多義。依大婆娑論第九十四 T2207_.57.0430a10: 中。四義譯。一者應供。二者殺賊。三者不生。 T2207_.57.0430a11: 四者遠惡。依唯識論中。三義譯。一已永害 T2207_.57.0430a12: 煩賊故。二應受世間妙供養故。三永不 T2207_.57.0430a13: 復處分段生死故。依成實論中一釋。謂 T2207_.57.0430a14: 斷惡惑盡故。名阿羅漢。舊翻之爲無生。 T2207_.57.0430a15: 謂三界惑盡。更無三界生故也 T2207_.57.0430a16: 衆所知識 孤山疏云。衆所知識者歎徳 T2207_.57.0430a17: 也。聞名欽徳曰知。覩形敬奉曰識。行宗 T2207_.57.0430a18: 記云。徳業爲人所知。容儀爲人所識 T2207_.57.0430a19: 長老 東宮切韻曰。釋氏云。長張兩反。大也。 T2207_.57.0430a20: 増也。薛峋云。又張丈反。進也。尊也。百物所 T2207_.57.0430a21: 成謂之長。祝尚丘云。長大師也。孫伷云。左 T2207_.57.0430a22: 傳。教誨不倦曰長。儀禮献衆賓之長。鄭玄 T2207_.57.0430a23: 曰。長其老者*也。鄭玄注周禮曰。老尊稱*也。 T2207_.57.0430a24: 聞持記云。徳重故。長臘高故老。南山業疏 T2207_.57.0430a25: 云。長老乃大故。經中長老舍利弗賢者阿難 T2207_.57.0430a26: 等。律中不定。今略釋之。行解具故。名爲大 T2207_.57.0430a27: 徳。年臘高遠。名爲長老。如俗中云長老之 T2207_.57.0430a28: 言。善見云。大爲大徳。小爲長老。孔安注 T2207_.57.0430a29: 孝經曰。事父母。接兄弟。和親戚。睦宗族。 T2207_.57.0430b01: 敬長老。信朋友是也 T2207_.57.0430b02: 弟子 名義集云。室灑舊翻弟子。新云所 T2207_.57.0430b03: 教。南山曰。學在我後名弟。解從師生名 T2207_.57.0430b04: 子。天台。師有匠成之能。學者具資禀之 T2207_.57.0430b05: 徳。資則捨父從師。敬如父。師之謙讓。處 T2207_.57.0430b06: 資如弟。故夫子云。回也處余如父。余也 T2207_.57.0430b07: 處囘如弟。律曰。和尚於弟子當生兒想。 T2207_.57.0430b08: 弟子於和尚當生父想。司馬彪曰。從弟子 T2207_.57.0430b09: 謂門弟子。老子曰。善人不善人之師也。 T2207_.57.0430b10: 不善人善人之資囘*也。南山云。佛法増益廣 T2207_.57.0430b11: 大。實由師資相攝。互相敦遇。財法兩濟。日 T2207_.57.0430b12: 益業深行久徳固。皆頼此矣。比。眞教陵遲。 T2207_.57.0430b13: 慧風掩扇。俗懷侮慢。道出非法。並由師無 T2207_.57.0430b14: 率誘之心。資缺奉行之志。二彼相捨妄流鄙 T2207_.57.0430b15: 境。欲令道光。焉可得乎 T2207_.57.0430b16: 釋提桓因 經音義曰。道行般若經。因 T2207_.57.0430b17: *抵直尸反。或言因提梨。或言因陀羅。正 T2207_.57.0430b18: 翻名天主。以帝代之。故經中亦稱天王。 T2207_.57.0430b19: 或稱天帝釋者。並位與名也。新花嚴音 T2207_.57.0430b20: 義云。釋提桓勘此中梵本。之與第一卷説 T2207_.57.0430b21: 不殊。古人謬置桓字。深成罪過*也。智 T2207_.57.0430b22: 論問曰。先言釋提字提桓因。是天主。今 T2207_.57.0430b23: 佛何以不言釋。乃命言憍尸迦。答曰。昔摩 T2207_.57.0430b24: 伽陀國中有婆羅門。名摩伽。姓憍尸迦。有 T2207_.57.0430b25: 福徳大智慧。智友三十三人共修福徳。命 T2207_.57.0430b26: 終皆生須彌山頂第二天上。摩伽婆羅門。 T2207_.57.0430b27: 爲天主。三十二人爲輔臣。以此三十三人 T2207_.57.0430b28: 故。名爲三十三天。喚其本姓。故言憍尸迦。 T2207_.57.0430b29: 或言天主。或言千眼等。大人喚之。故稱其 T2207_.57.0430c01: 姓 T2207_.57.0430c02: 欄楯 經音義曰。華嚴*經欄楯又作闌同。 T2207_.57.0430c03: 寒*反。下食允*反。説文欄檻也。通俗文欄 T2207_.57.0430c04: 檻謂之楯。王逸注楚辭云。縱曰檻。横曰楯。
T2207_.57.0430c07: 階梯也。如梯之等差也。古諧*反。玉篇云。 T2207_.57.0430c08: 階登堂道也 T2207_.57.0430c09: 樓閣 東宮切韻曰。郭知玄云。樓櫓。城上屋。 T2207_.57.0430c10: 麻果云。樓正樓。通重屋也。爾雅云。四 T2207_.57.0430c11: 方高曰臺。狹而脩曰樓。孫愐云。樓閣也。顓 T2207_.57.0430c12: 頊所造重屋也。倭名曰。考聲字苑云。今謂臺
T2207_.57.0430c16: 又作棃。力奚反。西國寶名也。梵言塞頗 T2207_.57.0430c17: T2207_.57.0430c18: T2207_.57.0430c19: T2207_.57.0430c20: T2207_.57.0430c21: T2207_.57.0430c22: T2207_.57.0430c23: T2207_.57.0430c24: T2207_.57.0430c25: T2207_.57.0430c26: T2207_.57.0430c27: T2207_.57.0430c28: T2207_.57.0430c29: T2207_.57.0431a01: 胝迦。亦言頗胝。此云水玉。或云白珠。大 T2207_.57.0431a02: 論云。此寶出岩窟中。千年氷化爲頗梨 T2207_.57.0431a03: 珠。案西域暑熱無氷。仍多饒此寶。非氷所 T2207_.57.0431a04: 化也。但石之類耳。胝音竹尸反。苑法師 T2207_.57.0431a05: 云。頗梨正云窣堵致迦。其形少似此方水 T2207_.57.0431a06: 精。然有赤有白也。靈芝義疏云。頗梨亦 T2207_.57.0431a07: 云頗梨迦。此翻水玉。或云水精 T2207_.57.0431a08: 赤珠 名義集曰。鉢摩羅伽。大論此云赤 T2207_.57.0431a09: 光珠。佛地論云。赤蟲所出。或珠體名爲赤 T2207_.57.0431a10: 珠。智論云。眞珠出魚腹中蛇腦中。漢書 T2207_.57.0431a11: 云。珠中陰精。隨月盈虚 T2207_.57.0431a12: 車輪 千字文曰。車梵云捨迦吒。輪云斫訖 T2207_.57.0431a13: 囉。廣韻曰。古史考曰。黄帝作車。引重致 T2207_.57.0431a14: 遠。少昊時加牛。禹時奚仲加馬。周公作 T2207_.57.0431a15: 指南車。尺遮反。又音居。東宮切韻曰。武玄 T2207_.57.0431a16: 之云。淮南子云。古者見轉蓬爲車。薛峋云。 T2207_.57.0431a17: 黄帝造舟車。故號軒轅氏。世本云。奚仲造 T2207_.57.0431a18: 車。謂廣制度。麻果云。車輿之總名。易曰。 T2207_.57.0431a19: 神農沒。黄帝氏作服牛乘馬。言奚仲作者 T2207_.57.0431a20: 非也。奚仲夏時車政。益有加。孫愐云。車乘
T2207_.57.0431a23: 所處。若居舍也。文作。今案山海經 T2207_.57.0431a24: 奚仲生吉光。吉光始以木爲車也。世本 T2207_.57.0431a25: 云。奚仲作車。宋忠云。夏禹時也。黄帝時已 T2207_.57.0431a26: 有造車駕。此後言作者。爲車政*也。老子 T2207_.57.0431a27: 曰。三十輻共一轂。注云。古者車三十輻。法 T2207_.57.0431a28: 月數。共一轂者。轂中有孔。故衆輻共湊 T2207_.57.0431a29: 之。案此間大車不過數尺。彼國蓮華甚以 T2207_.57.0431b01: 廣大。其義見于靈芝義疏 T2207_.57.0431b02: 天樂 經音義*曰。法華經作樂。五角*反。 T2207_.57.0431b03: 世本云。黄帝世。伶倫作樂。五聲八音。總名 T2207_.57.0431b04: 樂也。禮記。比音而樂之。及于戚羽毛。謂 T2207_.57.0431b05: 之樂。鄭玄曰。八音克諧謂之樂。禮記曰。 T2207_.57.0431b06: 樂者音之所由生也。樂者天地之和也。樂
T2207_.57.0431b09: 道。小人樂得其欲。孝經曰。移風易俗。莫 T2207_.57.0431b10: 善於樂。孔曰。樂五聲之主。盪滌人之心。 T2207_.57.0431b11: 使和易專一。由中情出者也。故其聞之者。 T2207_.57.0431b12: 雖不識音。猶屏息靜聽。深思遠慮。其知音 T2207_.57.0431b13: 則修宮商。而變節隨角徴。以改操。是以古 T2207_.57.0431b14: 之教民。莫不以樂。以爲無尚之故也。周
T2207_.57.0431b18: 天樂適則人樂足矣 T2207_.57.0431b19: 曼陀羅華 新花嚴音義曰。曼陀羅此云悦 T2207_.57.0431b20: 意華。又云雜色華。亦曰柔軟聲。亦云天妙 T2207_.57.0431b21: 華。霅川新疏云。曼陀羅華古翻白花。大般 T2207_.57.0431b22: 若名適意。正法華謂之意花。智論云。天妙 T2207_.57.0431b23: 花者名曼陀羅花。又有五色曼陀花。大寶廣 T2207_.57.0431b24: 寶篋經云。如曼陀羅華無風之時。香气普 T2207_.57.0431b25: 遍滿一由旬。如曼陀花有臭香者。一切病 T2207_.57.0431b26: 愈無諸苦患 T2207_.57.0431b27: 清旦 廣韻曰。釋名云。清青也。去濁遠穢。 T2207_.57.0431b28: 色如青也。又靜也。澄也。潔也。七情反。説文 T2207_.57.0431b29: 云。旦明也。從日見一上。一地也。徐鍇曰。日 T2207_.57.0431c01: 出於地。兜散反。涅槃經。晨朝。音義云。 T2207_.57.0431c02: 晨爾仁*反。爾雅晨早也。釋名云。晨伸。
T2207_.57.0431c05: 孫愐云。晨寅時也。説文云。晨早昧爽。徐鍇 T2207_.57.0431c06: 云。昧爽爲寅。難云。呂向注文選曰。晨謂日
T2207_.57.0431c09: 觀。鶏鳴時見日。玄中記云。東南有桃都山。 T2207_.57.0431c10: 上有大樹。名曰桃都。枝相去三十里上有 T2207_.57.0431c11: 天鶏。日初出照此木。天鶏即鳴。天下之鶏
T2207_.57.0431c14: T2207_.57.0431c15: T2207_.57.0431c16: T2207_.57.0431c17: T2207_.57.0431c18: T2207_.57.0431c19: T2207_.57.0431c20: T2207_.57.0431c21: T2207_.57.0431c22: T2207_.57.0431c23: T2207_.57.0431c24: T2207_.57.0431c25: T2207_.57.0431c26: T2207_.57.0431c27: T2207_.57.0431c28: T2207_.57.0431c29: T2207_.57.0432a01: 鳴。鶏鳴者丑時。丑終日光雖初發。瞳朧未 T2207_.57.0432a02: 照曀。至于寅初其光甚清明。世人雖知暗。 T2207_.57.0432a03: 神鶏見告晝。此乃晨朝也。徐鍇云。凡自夜 T2207_.57.0432a04: 半子以後爲晝。六壬樞機經云。寅爲旦。戌 T2207_.57.0432a05: 爲暮。世俗以寅時爲晝之證是*也 T2207_.57.0432a06: 衣裓 經音義曰。衣裓孤得*反。謂衣 T2207_.57.0432a07: 噤或作襟。霅川新疏云。舊云衣襟。眞諦 T2207_.57.0432a08: 云。外國盛花器*也 T2207_.57.0432a09: 飯食 千字文云。薄多阿賀羅此云飯食。 T2207_.57.0432a10: 廣韻曰。周書云。黄帝始炊穀爲飯。又作 T2207_.57.0432a11: 餅飰二形同。符萬*反。大戴禮云。食穀者。 T2207_.57.0432a12: 智慧而巧。古史考云。古者茹毛飮血。燧 T2207_.57.0432a13: 人鑚火。而人如裹肉而燔之曰炮。及神 T2207_.57.0432a14: 農時。人方食穀。加米于燒石之上。而食 T2207_.57.0432a15: 之。*及黄帝。始有釜甑。火食道成矣。新 T2207_.57.0432a16: 花嚴音義曰。飯食扶晩*反。説文云。飯食 T2207_.57.0432a17: 也。謂食飯。飯蓋喫之異名爾 T2207_.57.0432a18: 經行 寄歸傳經行小病章曰。五天之地。道 T2207_.57.0432a19: 俗多作經行。直云直來祇遵一路。隨時 T2207_.57.0432a20: 適性。勿居閑處。一即瘥病。二能銷食。隅 T2207_.57.0432a21: 中日映即行時也。或出寺長行。或於廊下 T2207_.57.0432a22: 徐行。若不爲之身多病苦。遂令脚腫肚腫 T2207_.57.0432a23: 臂疼疼。但有疾飮不銷。並是端居所 T2207_.57.0432a24: 致。必若能行此事。實可資身長道。故鷲山 T2207_.57.0432a25: 覺樹之下。鹿苑王城之内。及餘聖迹皆有世 T2207_.57.0432a26: 遵經行之基耳。濶可二肘長十四五肘。高二 T2207_.57.0432a27: 肘餘。疊甎作之。上乃石灰素作蓮花開勢。 T2207_.57.0432a28: 高可二寸。闊纔一尺有十四五。表聖足迹。 T2207_.57.0432a29: 兩頭基上安小制底。量與人齊。或可内設 T2207_.57.0432b01: 尊容。爲釋迦立像。若其右繞佛殿旋遊 T2207_.57.0432b02: 制底。別爲生福。本欲虔恭。經行乃是銷散 T2207_.57.0432b03: 之義。意在養身療病。舊云行道。或云經 T2207_.57.0432b04: 行。則二事總包。無分涇渭。遂使調適之 T2207_.57.0432b05: 事。久闕東川。經云觀樹經行。親在金剛座 T2207_.57.0432b06: 側。但見眞迹。未覩圓基耳。四分律云。 T2207_.57.0432b07: 經行有益好堪遠行。能思惟。病消。食飯 T2207_.57.0432b08: 得定久住 T2207_.57.0432b09: 之鳥 千字文云。愽乞史抳。此云鳥。廣韻 T2207_.57.0432b10: 曰。説文云。鳥長尾禽總名也。都了反。倭名。
T2207_.57.0432b15: 下之義也 T2207_.57.0432b16: 白鵠 經音義*曰。涅槃*經。白鶴今作隺 T2207_.57.0432b17: 同。何各*反。今注云。鶴千歳則變蒼。又千歳 T2207_.57.0432b18: 則變黒。所謂玄鶴是也。經文作鶴。胡哭 T2207_.57.0432b19: *反。案廣志云。鵠形似鶴色蒼黄*也。霅川新 T2207_.57.0432b20: 疏云。白鵠舊云鸛水鳥也。夜半水泣。咸其 T2207_.57.0432b21: 生氣。則益喜而鳴。其聲高亮。聞八九里。東 T2207_.57.0432b22: 宮切韻曰。郭知玄云。鴻鵠似鶖色蒼。釋氏 T2207_.57.0432b23: 云。鳱鵠鳥似鵲。鵠一名射的。又似鳳白色。 T2207_.57.0432b24: 又似鶴蒼黄色。孫愐云。鵠鶴屬也。孫伷云。 T2207_.57.0432b25: 韓詩外傳云。鴻鵠一擧千里。楚辭曰。黄鵠 T2207_.57.0432b26: 之一擧知山川之紆曲。再擧知天地之圓方。
T2207_.57.0432c02: 書曰。成王時有献此土。異物志云。南方有 T2207_.57.0432c03: 孔雀。大如鶏。尾長於身。手拍則舞。文選
T2207_.57.0432c09: 鸚鵡 名義集曰。臊陀或叔迦婆嘻。此云 T2207_.57.0432c10: 鸚鵡。説文能言鳥*也。霅川新疏曰。鸚字 T2207_.57.0432c11: T2207_.57.0432c12: T2207_.57.0432c13: T2207_.57.0432c14: T2207_.57.0432c15: T2207_.57.0432c16: T2207_.57.0432c17: T2207_.57.0432c18: T2207_.57.0432c19: T2207_.57.0432c20: T2207_.57.0432c21: T2207_.57.0432c22: T2207_.57.0432c23: T2207_.57.0432c24: T2207_.57.0432c25: T2207_.57.0432c26: T2207_.57.0432c27: T2207_.57.0432c28: T2207_.57.0432c29: T2207_.57.0433a01: 作。山海經云。黄山及數歴之山有鳥 T2207_.57.0433a02: 焉。其壯如鴞。赤啄。人舌能言。名鸚鵡。 T2207_.57.0433a03: 郭璞曰。鸚鵡舌似小兒舌。有五色者。亦有 T2207_.57.0433a04: 純白。東宮切韻曰。郭知玄云。鸚鵡能言。有 T2207_.57.0433a05: 三色異。釋氏云。鸚鵡丹紫翠毛羽。出隴西。 T2207_.57.0433a06: 麻果云。鸚鵡有三種。青一種。白一種。五 T2207_.57.0433a07: 色一種。交州已南諸國盡有之。白及色者 T2207_.57.0433a08: 其性尤慧解。隋開皇十八年。林邑國有献 T2207_.57.0433a09: 白色者。時以爲異。是歳貢士試賦。孫愐云。 T2207_.57.0433a10: 鸚鵡人禽。今案禮記鸚鵡能言。不離飛 T2207_.57.0433a11: 鳥。倭名云。山海經曰。青羽喙。能言。名 T2207_.57.0433a12: 曰鸚鵡。郭璞曰。今之鸚鵡也。脚指前後。 T2207_.57.0433a13: 各有兩者*也 T2207_.57.0433a14: 舍利 名義集云。舍利此云春鸎。黄鸝也。 T2207_.57.0433a15: 詩曰。出自幽谷遷于喬木。又翻鶖鷺。七 T2207_.57.0433a16: 由*反。玉篇曰。水鳥也。詩曰。有鶖在梁。鷺
T2207_.57.0433a19: 鵒。亦曰春鸎 T2207_.57.0433a20: 迦陵頻伽 名義集云。迦陵頻伽此云妙聲
T2207_.57.0433a23: 曠野。其中多有迦陵頻伽。出妙音聲。如是 T2207_.57.0433a24: 音聲。若天人賢那羅等無能及者。唯除 T2207_.57.0433a25: 如來音聲。經音義曰。迦陵頻伽。經中或 T2207_.57.0433a26: 作歌羅頻伽。或云加蘭迦。或言羯羅頻迦。 T2207_.57.0433a27: 或言毘伽。梵音訛轉也。迦陵者好。毘伽者 T2207_.57.0433a28: 聲。名好聲鳥*也。新花嚴音義云。迦陵頻 T2207_.57.0433a29: 伽鳥。此云美音鳥。或曰好聲鳥。此鳥本出 T2207_.57.0433b01: 雪山。在殼中。即能鳴。其音和雅。聽者無厭 T2207_.57.0433b02: 共命 名義集曰。耆婆此翻生。勝天王 T2207_.57.0433b03: 云生生或翻命。法華云命命。雜寶藏經 T2207_.57.0433b04: 云。雪山有鳥。名爲共命。一身二頭。識神各 T2207_.57.0433b05: 異。同共報命。故曰命命。經音義曰。大集 T2207_.57.0433b06: 經耆婆。耆婆鳥此言命命鳥是也 T2207_.57.0433b07: 和雅音 廣韻曰。和聲相應。胡臥反。又
T2207_.57.0433b10: 專順佛法故 T2207_.57.0433b11: 演暢 經音義曰。法華*經演暢。勅亮*反。 T2207_.57.0433b12: 廣雅暢達明*也 T2207_.57.0433b13: 變化 廣韻曰。變化也。通也。易也。彼春 T2207_.57.0433b14: *反。鄭玄曰。化猶生也。經音義云。説文曰。 T2207_.57.0433b15: 化變也。謂變化無常也。文選鳥賦曰。萬 T2207_.57.0433b16: 物變化。翰云。萬物變化。遷轉反覆無定。銑 T2207_.57.0433b17: 云。變化。反覆無始無終。東宮切韻曰。周易 T2207_.57.0433b18: 堅柔相推而生變化。變化者進退之象也。韻 T2207_.57.0433b19: 圃絶形爲化。王逸曰。化變也 T2207_.57.0433b20: 微風 廣韻曰。微妙也。細也。風教也。聲也。 T2207_.57.0433b21: 河圖曰。風者天地之使。元命包云。陰陽怒而 T2207_.57.0433b22: 爲風也。毛詩傳云。清微之風。化養萬物者 T2207_.57.0433b23: 也 T2207_.57.0433b24: 自然 文選辨命論曰。夫道生萬物。則謂 T2207_.57.0433b25: 之道。生而無主謂之自然。善曰。老子云。 T2207_.57.0433b26: 天法道。道法自然。向曰。任其主性故無主。 T2207_.57.0433b27: 王弼曰。自然者。無稱之言。窮極之辭。郭象 T2207_.57.0433b28: 注莊子曰。天地者萬物之總名也。天地以萬 T2207_.57.0433b29: 物爲體。而萬物以自然爲正。自然者不爲 T2207_.57.0433c01: 而自然者也。尚書曰。水云潤下。火曰炎上。
T2207_.57.0433c04: 障閡 玉篇曰。障隔也。亦作瘴。之尚之羊二 T2207_.57.0433c05: 反。經音義曰。礙字古文作硋同。五代 T2207_.57.0433c06: *反。説文礙止也。又作閡。説文云。閡門外 T2207_.57.0433c07: 閉*也 T2207_.57.0433c08: T2207_.57.0433c09: T2207_.57.0433c10: T2207_.57.0433c11: T2207_.57.0433c12: T2207_.57.0433c13: T2207_.57.0433c14: T2207_.57.0433c15: T2207_.57.0433c16: T2207_.57.0433c17: T2207_.57.0433c18: T2207_.57.0433c19: T2207_.57.0433c20: T2207_.57.0433c21: T2207_.57.0433c22: T2207_.57.0433c23: T2207_.57.0433c24: T2207_.57.0433c25: T2207_.57.0433c26: T2207_.57.0433c27: T2207_.57.0433c28: T2207_.57.0433c29: T2207_.57.0434a01: 壽命 梵語勘文云。阿廋灑此云壽命。經 T2207_.57.0434a02: 音義云。涅槃*經。壽命視柳*反。案壽亦即 T2207_.57.0434a03: 命也。壽取一期之名。命取人之生分。但異 T2207_.57.0434a04: 名耳。説文壽久也。釋名曰。生已久遠氣終 T2207_.57.0434a05: 盡也。又音視溜*反。上壽也。溜音力救反 T2207_.57.0434a06: 人民 玉篇曰。人象辟脛之形。萬物之靈
T2207_.57.0434a09: 玄曰。民王者百姓。釋氏云。民氓也。薛峋 T2207_.57.0434a10: 云。民無知稱。祝尚丘云。民亦冥也。孫愐云。 T2207_.57.0434a11: 案天子曰兆民。諸侯曰萬民。賈逵云。四民 T2207_.57.0434a12: 士農工商也。禮記孔子曰。古者長民。朝廷 T2207_.57.0434a13: 敬老。鄭玄云。長民者天子諸侯也。毛詩蒸 T2207_.57.0434a14: 民鄭氏注禮記曰。黔首謂民*也。倭名曰。
T2207_.57.0434a17: 云禪豆禪兜。或言繕都。此譯云衆生*也。 T2207_.57.0434a18: 又對法論曰。梵云薩埵。薩此云有。埵此 T2207_.57.0434a19: 言情。故有情言衆生者。案梵本僕呼膳那 T2207_.57.0434a20: 此云衆生。語名別也。故從本譯也。同性經 T2207_.57.0434a21: 言。衆生者衆縁和合名衆生。所謂地水 T2207_.57.0434a22: 火風空識名色六入因縁生。楞伽王言。世尊 T2207_.57.0434a23: 彼衆生者。以何爲本。依何而住。以何爲 T2207_.57.0434a24: 因。佛言。此衆生者無明爲本。依愛而住。以 T2207_.57.0434a25: 業爲因。楞伽王言。世尊業有幾種。佛言。 T2207_.57.0434a26: 業有三種。何等爲三。謂身口意業法華文 T2207_.57.0434a27: 句云。衆生者。中阿含十二云。劫初光音天 T2207_.57.0434a28: 下生世間。無男女尊卑。衆生。故言衆生。 T2207_.57.0434a29: 此據最初也。若攬衆陰。而有假名衆生。 T2207_.57.0434b01: 此據一期受報也。若言處處受生故名衆 T2207_.57.0434b02: 生者。此據業力五道流轉也。正法念經云。
T2207_.57.0434b06: 阿鞞跋致 經音義曰。法花*經。阿鞞跋。頻 T2207_.57.0434b07: 脂*反。譯言不退住也。此與聲字同。諸經 T2207_.57.0434b08: 中作阿毘跋。或作阿惟越致。皆梵音訛轉 T2207_.57.0434b09: *也。名義集云。阿鞞跋致。此云不退轉。不 T2207_.57.0434b10: 退有三義。入空位不退。入假行不退。入中 T2207_.57.0434b11: 念不退。妙樂云。般若是位。離二死故。解脱 T2207_.57.0434b12: 是行。諸行具故。法身是念。證實境故。智 T2207_.57.0434b13: 論云。無生忍法即是阿鞞跋致地 T2207_.57.0434b14: 一生補處 經音義云。菩薩瓔珞*經。阿惟 T2207_.57.0434b15: 顏。案菩薩十住經云。第十阿惟顏住。謂一生 T2207_.57.0434b16: 補處者*也。靈芝義疏云。一生補處。即覺
T2207_.57.0434b19: 應稱補處。諸餘菩薩何以復言紹尊位者。 T2207_.57.0434b20: 答云。是諸菩薩。於十方佛土。皆補處 T2207_.57.0434b21: 阿僧祇 經音義曰。法花*經。無央。於良 T2207_.57.0434b22: 反。梵云阿僧企耶。丘豉*反。此云無數。舊 T2207_.57.0434b23: 言阿僧祇。訛略*也 T2207_.57.0434b24: 劫 新花嚴音義*曰。劫梵言。具云羯臘 T2207_.57.0434b25: 波。此翻長時。名義集曰。陀劫簸劫 T2207_.57.0434b26: 簸。大論秦言分別時節。陀秦言善。有 T2207_.57.0434b27: 千萬劫過去。空無有佛。是一劫中有千佛 T2207_.57.0434b28: 與。淨居諸天歡喜故。名善劫。此一劫内 T2207_.57.0434b29: 有四中劫。成住壞空。輔行云。劫此云時。倶 T2207_.57.0434c01: 舍等論。多以二十増減爲一中劫。八十増 T2207_.57.0434c02: 減爲一大劫。金光明經云。梵天三銖天 T2207_.57.0434c03: 衣。三年一拂。拂盡稷方四十里石。以爲小 T2207_.57.0434c04: 劫。八十里盡以爲中劫。百里盡名爲大劫。 T2207_.57.0434c05: 不於如此劫數修行。不名菩薩。又云。有 T2207_.57.0434c06: 一里劫。二里劫。乃至百里劫。又云。有大方 T2207_.57.0434c07: 城。周四十里。滿中芥子不概令平。百年 T2207_.57.0434c08: 取一盡。名爲劫。經劫無數。名阿僧祇。委 T2207_.57.0434c09: 出劫義 T2207_.57.0434c10: 男子 千字文云。補嚕灑此云男。梵語勘 T2207_.57.0434c11: 文云。金剛經云。補嚕麁縛。此云丈夫。説文 T2207_.57.0434c12: 曰。男丈夫也。從田力。言男用力於田也。 T2207_.57.0434c13: T2207_.57.0434c14: T2207_.57.0434c15: T2207_.57.0434c16: T2207_.57.0434c17: T2207_.57.0434c18: T2207_.57.0434c19: T2207_.57.0434c20: T2207_.57.0434c21: T2207_.57.0434c22: T2207_.57.0434c23: T2207_.57.0434c24: T2207_.57.0434c25: T2207_.57.0434c26: T2207_.57.0434c27: T2207_.57.0434c28: T2207_.57.0434c29: T2207_.57.0435a01: 年覃*反。周易云。有天地然後有萬物。有 T2207_.57.0435a02: 萬物然後有男女。有男女然有夫婦。有 T2207_.57.0435a03: 夫婦然後有父子。有父子。然後有君臣。有 T2207_.57.0435a04: 君臣然後有上下。有上下然後有禮義。
T2207_.57.0435a11: 云。金剛經悉怛哩婆。此云女人。東宮切韻 T2207_.57.0435a12: 曰。釋氏云。女在父母家之稱。婦在夫婿家 T2207_.57.0435a13: 之稱。孫伷云。大戴禮云。女者如也。言如男
T2207_.57.0435a17: 是隨義。歸義。赴義。召義。謂隨音聲歸 T2207_.57.0435a18: 赴於境。呼召色等也。經音義云。名彌成
T2207_.57.0435a21: 名字。春秋説題云。名成也。大也。功也。號也。 T2207_.57.0435a22: 説文曰。自命也。从夕口。夕者冥。冥不相 T2207_.57.0435a23: 見。故以口自名也。武并*反。號令也。召也。 T2207_.57.0435a24: 呼也。亦作號同。胡倒*反。東宮切韻曰。郭知 T2207_.57.0435a25: 玄云。名所以名質也。釋氏云。名號也。武玄 T2207_.57.0435a26: 之曰。名明也。以明其質。從夕从口。闇不 T2207_.57.0435a27: 相見。須口以自名也。薛峋云。人及萬物各 T2207_.57.0435a28: 須有以名。其質明顯。而分別也。又有異徳 T2207_.57.0435a29: 顯亦別謂之名。山丘衆物有奇異亦皆謂 T2207_.57.0435b01: 之名也。號施令。又召也。麻果云。號者功之 T2207_.57.0435b02: 状也。名號*也。今案名號者異體同訓。乎 T2207_.57.0435b03: 他差別也 T2207_.57.0435b04: 顛倒 輔行曰。顛即頂也。頂墜於下。故名 T2207_.57.0435b05: 顛倒。廣雅云。顛倒也。論語注云。顛沛僵伏 T2207_.57.0435b06: *也 T2207_.57.0435b07: 阿閦 經音義云。明度無極。經云阿閦。案閦 T2207_.57.0435b08: 字所無相承。叉六*反。餘經作無怒。亦云 T2207_.57.0435b09: 無動。或云無怒覺。皆義譯其名也。名義 T2207_.57.0435b10: 集云。阿閦。淨名經云。有國名妙喜。佛 T2207_.57.0435b11: 號無動。疏云。阿之言無。閦之言動 T2207_.57.0435b12: 恒河沙數 經音義曰。倶舍論云。殑伽河。 T2207_.57.0435b13: 其昇*反。諸經論中或作恒河。亦去恒迦 T2207_.57.0435b14: 河或作強伽河。皆訛也。此河從無熱惱池 T2207_.57.0435b15: 東面象口而出。流入東海。舊譯云天堂來。 T2207_.57.0435b16: 本入摩醯首羅天頂。從耳中出。流在地 T2207_.57.0435b17: 上。以此天來也。其沙至細。與水同流。以 T2207_.57.0435b18: 手掬水。滿手中。把沙還隨水出。故諸經 T2207_.57.0435b19: 論中多以喩*也。慈恩玄賛云。梵云殑 T2207_.57.0435b20: 伽。訛略云恒河。神之名。河從彼稱。殑字 T2207_.57.0435b21: 其矜反。去聲。經中説恒河爲喩。無熱地 T2207_.57.0435b22: 出四大河此即一也。一由沙多。二由世人 T2207_.57.0435b23: 共爲福水。入洗罪滅。投死生天。三雖經 T2207_.57.0435b24: 劫壞。名字常足。四佛多近此宣説妙法。五 T2207_.57.0435b25: 衆人共委故多爲喩。仍取初出池口方四 T2207_.57.0435b26: 十里沙。以爲譬。西域記云。贍部洲之中
T2207_.57.0435b29: 琉璃頗胝飾其岸焉。金沙彌滿。清波晈 T2207_.57.0435c01: 鏡。大地菩薩。以願力故。化爲龍王。於中潜
T2207_.57.0435c11: 也。牟尼寂默也。言其三業離於誼雜*也。名 T2207_.57.0435c12: 義集曰。釋迦牟尼。摭華云。此云能仁寂默。 T2207_.57.0435c13: T2207_.57.0435c14: T2207_.57.0435c15: T2207_.57.0435c16: T2207_.57.0435c17: T2207_.57.0435c18: T2207_.57.0435c19: T2207_.57.0435c20: T2207_.57.0435c21: T2207_.57.0435c22: T2207_.57.0435c23: T2207_.57.0435c24: T2207_.57.0435c25: T2207_.57.0435c26: T2207_.57.0435c27: T2207_.57.0435c28: T2207_.57.0435c29: T2207_.57.0436a01: 寂默故不住生死。能仁故不住涅槃。悲智 T2207_.57.0436a02: 兼運立此嘉稱。發軫云。本起經翻釋迦爲 T2207_.57.0436a03: 能仁。本行經牟尼爲寂默。能仁是姓。寂默 T2207_.57.0436a04: 是字。姓從慈悲利物。字取智慧冥理。以利 T2207_.57.0436a05: 物故不住涅拌。以冥理故不住生死。長 T2207_.57.0436a06: 水曰。寂者現物無相。默者示現無説。此 T2207_.57.0436a07: 則即眞之應也。能仁是姓者。長阿含云。昔 T2207_.57.0436a08: 有輪王。姓甘蔗氏。聽次妃之讃。擯四太子。 T2207_.57.0436a09: 至雪山之北。自立城居。以徳歸人。不數 T2207_.57.0436a10: 年間。欝爲強國。父王悔憶。遺使往召四子。 T2207_.57.0436a11: 辭過不還。父王三歎。我子釋迦。因此命氏。 T2207_.57.0436a12: 又云。住直樹林。又號釋迦。既於林立國。 T2207_.57.0436a13: 即以林爲姓。此以釋迦翻直林。寂默是 T2207_.57.0436a14: 字者。本行經云。又諸釋種。立姓憍慢多言。 T2207_.57.0436a15: 及見太子悉是默然。王云。宜字牟尼。稱 T2207_.57.0436a16: 讃淨土經。名釋迦寂靜。又釋迦牟尼翻度 T2207_.57.0436a17: 沃焦。如舊花嚴名字品及十住婆娑所列。 T2207_.57.0436a18: 大海有石。其石曰沃焦。萬流沃之至石 T2207_.57.0436a19: 皆竭。所以大海水不増長。衆生流轉猶焦 T2207_.57.0436a20: 石。五欲沃之。而無厭足。唯佛能度。故此爲 T2207_.57.0436a21: 名。釋迦牟尼。屬應身也。摩訶衍云。所言 T2207_.57.0436a22: 應者。隨順根機。而不相違。隨處隨趣出 T2207_.57.0436a23: 現非安樂相。故名爲應。而此應身。周匝千花 T2207_.57.0436a24: 上復現千釋迦。一花百億國。一國一釋迦故。 T2207_.57.0436a25: 召釋迦牟尼。名千百億化身。唯識論云。 T2207_.57.0436a26: 三變化身。謂諸如來由成事智變現無量隨 T2207_.57.0436a27: 類化身。居淨穢土。爲登地菩薩及二乘異 T2207_.57.0436a28: 生。稱彼機宜現通説法。若就應身開出變 T2207_.57.0436a29: 化。則成四身。以現同始終名應。無而欻有 T2207_.57.0436b01: 名化。然此三身之法。或執即義名失三 T2207_.57.0436b02: 身。或執離義相乖一體。今約三義。通而辨 T2207_.57.0436b03: 之。一者體用。智與體冥能起大用。自報上 T2207_.57.0436b04: 冥法性體。名眞身。化報下赴縁用。名應 T2207_.57.0436b05: 身。故光明云。佛眞法身*猶虚空。應物現 T2207_.57.0436b06: 如水中月。而觀世音普門示現令無涯人獲 T2207_.57.0436b07: 乎冥顯兩種利益者。由此二身也。二者權 T2207_.57.0436b08: 實。權名權暫實謂實録。以施權故。從勝 T2207_.57.0436b09: 起劣。三佛離明以顯實。故從劣起勝。祇 T2207_.57.0436b10: 是一身。故曰吾今此身即是法。又云。微妙 T2207_.57.0436b11: 淨法身具相三十二。是知順機則權設三身。 T2207_.57.0436b12: 就應乃實唯一佛也。三者事理。觀經疏云。 T2207_.57.0436b13: 佛本無身無壽。亦無形量。隨順世間而 T2207_.57.0436b14: 論三身。是則仰觀至理。本實無形。俯隨物 T2207_.57.0436b15: 機。亦垂化事猶明鏡也。像體本虚。若水 T2207_.57.0436b16: 月。影光元非實。於亦事而起封執。則 T2207_.57.0436b17: 同癡猴墮井而死。學出世法。宜誡之哉。 T2207_.57.0436b18: 不退轉輪經曰。阿難當知。若有衆生。已聞 T2207_.57.0436b19: 今聞當聞釋迦牟尼佛名者。是諸衆生皆 T2207_.57.0436b20: 於阿耨多羅三藐三菩提不退轉。所以者 T2207_.57.0436b21: 何。諸佛菩薩無虚妄故。亦有貪欲及以瞋 T2207_.57.0436b22: 恚。阿難何況今日。現於我前能以一華 T2207_.57.0436b23: 散我上者。若有衆生。我泥洹後。形像舍 T2207_.57.0436b24: 利能持一華。以供養者。如是衆生亦於阿 T2207_.57.0436b25: 耨多羅三藐三菩提不退轉。阿難白佛言。若 T2207_.57.0436b26: 有畜生。聞釋迦牟尼佛名者。皆阿耨多羅 T2207_.57.0436b27: 三藐三菩提不退轉耶。佛告阿難。若有畜 T2207_.57.0436b28: 生。聞釋迦牟尼佛名者。是諸畜生皆種阿 T2207_.57.0436b29: 耨多羅三藐三菩提種子因縁。所以者何。諸 T2207_.57.0436c01: 佛如來。其有聞者必不虚。是故諸佛如來言 T2207_.57.0436c02: 無有二。鴦崛經云。一聞釋迦牟尼佛名。
T2207_.57.0436c05: 甚深。難思。算數叵覃。恒沙非喩。而今纔標 T2207_.57.0436c06: 山海塵渧之功徳。爲得空地廣大之善根 T2207_.57.0436c07: 耳 T2207_.57.0436c08: 希有 廣韻曰。爾雅云。希罕也。香衣反。老 T2207_.57.0436c09: 子注曰。希少也 T2207_.57.0436c10: 娑婆 新花嚴音義曰。娑婆此云堪忍也。 T2207_.57.0436c11: 謂具足衆惡境。對堪行忍*也。名義集云。 T2207_.57.0436c12: 西域記。索訶世界。三千大千國土。爲一佛 T2207_.57.0436c13: 之化攝也。舊曰娑婆又曰娑訶。皆訛也。楞 T2207_.57.0436c14: 伽翻能仁。悲花云何名娑婆。是諸衆生。 T2207_.57.0436c15: 忍受三毒及諸煩惱。能忍斯惡。故名忍土。 T2207_.57.0436c16: 如來獨證自誓三昧經云沙訶。漢言忍界。 T2207_.57.0436c17: 眞諦三藏云。劫初梵王名忍。梵王是世界主 T2207_.57.0436c18: 故。名忍土。一云雜會世界。長水云。大千 T2207_.57.0436c19: T2207_.57.0436c20: T2207_.57.0436c21: T2207_.57.0436c22: T2207_.57.0436c23: T2207_.57.0436c24: T2207_.57.0436c25: T2207_.57.0436c26: T2207_.57.0436c27: T2207_.57.0436c28: T2207_.57.0436c29: T2207_.57.0437a01: 界都名。感通傳。娑婆則大千總名。孤山 T2207_.57.0437a02: 云。擧其通名。非指大千*也 T2207_.57.0437a03: 佛説此經已舍利弗及諸比丘一切世間天 T2207_.57.0437a04: 人阿修羅等聞佛所説歡喜信受作禮而去 T2207_.57.0437a05: 經音義曰。明度無極經云。秋露子。梵言舍 T2207_.57.0437a06: 利弗。舊言舍利子。或言奢利富多羅。此 T2207_.57.0437a07: 譯云鴝鵒子。從母爲名。母眼似鴝鵒。或如 T2207_.57.0437a08: 秋露鳥眼。因以名焉。舊云身子者謬也。身 T2207_.57.0437a09: 者舍梨。與此奢利聲有長短故有斯誤。或 T2207_.57.0437a10: 言優婆提舍。從父名*也。大論曰。問。何以 T2207_.57.0437a11: 名舍利弗。爲是父母所作字。爲是依行 T2207_.57.0437a12: 徳立名。答。是父母所作名字。摩伽陀 T2207_.57.0437a13: 國中有大城。名王舍。王名頻婆娑羅。有 T2207_.57.0437a14: 婆羅門論義師。名摩陀羅。王以其人能 T2207_.57.0437a15: 論故賜一邑。去城不遠。是摩陀羅有婦。 T2207_.57.0437a16: 生一女。眼似舍利鳥眼。即名此女爲舍利。 T2207_.57.0437a17: 次生一男。膝骨粗大。名郗羅。郗羅秦 T2207_.57.0437a18: 言大膝也。是時南天行有一婆羅門大論 T2207_.57.0437a19: *義師。字提舍。十八大經皆悉通利。是人 T2207_.57.0437a20: 入王舍城。以銅鍱腹。人問其故。便言。我
T2207_.57.0437a23: 妻汝。提舍納其女爲婦。其婦妊夢見一 T2207_.57.0437a24: 人身被甲冑。手執金剛。摧破諸山。覺已白 T2207_.57.0437a25: 夫言。我夢如是。提舍言。汝當生男。摧伏 T2207_.57.0437a26: 一切諸論義師。其弟拘郗羅與姉談論。毎 T2207_.57.0437a27: 屈不如。知。姉所懷子必大智慧。未生如是。 T2207_.57.0437a28: 何況出生。即捨家學問。至南天竺不暇剪 T2207_.57.0437a29: 爪。讀十八種經書。皆令通利。是故時人名 T2207_.57.0437b01: 長爪梵士。姊子即生七日之後。裹白氈 T2207_.57.0437b02: 示其父。父思惟。我名提舍。逐我名字。字
T2207_.57.0437b11: 覽今。演暢幽奧。十六大國論*義無雙。五天 T2207_.57.0437b12: 竺地最爲第一。師事沙然梵志。道術身子 T2207_.57.0437b13: 皆得。師有二百五十弟子。悉付身子而成 T2207_.57.0437b14: 就之。沙然臨死。听然而笑。身子問故。答言。 T2207_.57.0437b15: 世俗無眼。爲恩愛所親。我見金地國王 T2207_.57.0437b16: 死夫人投火聚願同生一處。言已命絶。後 T2207_.57.0437b17: 見金地商人問之。事果然。身子追悔。我未 T2207_.57.0437b18: 盡師術。而不授此法。爲我非其人。師祕 T2207_.57.0437b19: 乎。自知未達更求勝法。而無師可事。雖 T2207_.57.0437b20: 不逮此一法。餘皆通達。於外道中最爲第 T2207_.57.0437b21: 一。於道見頞顆威儀庠序。因問師法。頞顆 T2207_.57.0437b22: 答云。諸法從縁生。是故説因縁。是法縁及 T2207_.57.0437b23: 盡。我師如是説。一聞即得須陀洹果。來至佛
T2207_.57.0437b26: 弟子。調達破僧引五百比丘去。身子往化。 T2207_.57.0437b27: 五百人歸。勞度差角力。度差爲花池。身子 T2207_.57.0437b28: 爲象拔花蹈池。度差爲夜叉鬼。身子爲毘 T2207_.57.0437b29: 沙門王。種種皆勝。度差降伏。智論問云。 T2207_.57.0437c01: 般若波羅蜜。是菩薩摩訶薩法。佛何以故。告 T2207_.57.0437c02: 舍利弗。而不告菩薩。答曰。舍利弗於一切 T2207_.57.0437c03: 弟子中智慧最第一。如佛偈言。一切衆生 T2207_.57.0437c04: 智唯除世尊。欲比舍利弗。智慧及多聞於
T2207_.57.0437c07: 披之。知正因極。徳行不可不知。故集之。 T2207_.57.0437c08: 見者敬奉
T2207_.57.0437c14: 二久劫以來已有於天。故天前出。從此劫 T2207_.57.0437c15: 初始有於人。故後列人。所以但列天人 T2207_.57.0437c16: 者。凡稱世尊不出入天故。擧人天總攝 T2207_.57.0437c17: 一切。又外道不知有天中之天。是於世尊。
T2207_.57.0437c20: 素羅。阿此云無。素極也。妙也。羅戲也。言此 T2207_.57.0437c21: 類形雖似天。而無天之妙戲也。案婆娑論。 T2207_.57.0437c22: 譯爲非天。以此類雖天趣所攝。然多諂詐 T2207_.57.0437c23: T2207_.57.0437c24: T2207_.57.0437c25: T2207_.57.0437c26: T2207_.57.0437c27: T2207_.57.0437c28: T2207_.57.0437c29: T2207_.57.0438a01: 無天實徳故。曰非天。如人行惡曰非人。 T2207_.57.0438a02: 舊翻不酒者。譯人訛也。謂梵語中窣唎名 T2207_.57.0438a03: 酒。而與素羅聲近。即訓阿字爲不故。云 T2207_.57.0438a04: 不酒。斯乃失之甚也。案梵本中阿脩羅。是多 T2207_.57.0438a05: 聲呼之。阿素洛是小聲呼之。然皆同一稱謂
T2207_.57.0438a08: 處攝。住大海底須彌山側。又智度論。五道 T2207_.57.0438a09: 外立脩羅。爲六道。應知之
T2207_.57.0438a12: 之眞藏。巧智甚深。利益廣大。識指歸者。 T2207_.57.0438a13: 其唯如覺耶。觀夫訓點狼狽焉。講子猶預 T2207_.57.0438a14: 矣。督察此混淆。爲示彼昺徹。華内外一 T2207_.57.0438a15: 百餘部之瓊篇。解大小二千餘卷之華紐。 T2207_.57.0438a16: 任管見成筆功。覽者早改膠柱之心。 T2207_.57.0438a17: 專從脂車之義。箇中或捨數字而取要 T2207_.57.0438a18: 之字。或略多言而抄詮言。斯迺爲便 T2207_.57.0438a19: 愚蒙易見易知也。庶當時啓齒之倫。後 T2207_.57.0438a20: 代反脣之彙。共爲知識。同會淨刹焉 T2207_.57.0438a21:
T2207_.57.0438a24: 敬日 T2207_.57.0438a25: 南無 T2207_.57.0438a26: 願行 T2207_.57.0438a27: 信樂 T2207_.57.0438a28: 極樂 T2207_.57.0438a29: 了圓
T2207_.57.0438b03: T2207_.57.0438b04: T2207_.57.0438b05: T2207_.57.0438b06: T2207_.57.0438b07: T2207_.57.0438b08: T2207_.57.0438b09: T2207_.57.0438b10: T2207_.57.0438b11: T2207_.57.0438b12: T2207_.57.0438b13: T2207_.57.0438b14: T2207_.57.0438b15: T2207_.57.0438b16: T2207_.57.0438b17: T2207_.57.0438b18: T2207_.57.0438b19: T2207_.57.0438b20: T2207_.57.0438b21: T2207_.57.0438b22: T2207_.57.0438b23: T2207_.57.0438b24: T2207_.57.0438b25: T2207_.57.0438b26: T2207_.57.0438b27: T2207_.57.0438b28: T2207_.57.0438b29: T2207_.57.0438c01: T2207_.57.0438c02: T2207_.57.0438c03: T2207_.57.0438c04: T2207_.57.0438c05: T2207_.57.0438c06: T2207_.57.0438c07: T2207_.57.0438c08: T2207_.57.0438c09: T2207_.57.0438c10: T2207_.57.0438c11: T2207_.57.0438c12: T2207_.57.0438c13: T2207_.57.0438c14: T2207_.57.0438c15: T2207_.57.0438c16: T2207_.57.0438c17: T2207_.57.0438c18: T2207_.57.0438c19: T2207_.57.0438c20: T2207_.57.0438c21: T2207_.57.0438c22: T2207_.57.0438c23: T2207_.57.0438c24: T2207_.57.0438c25: T2207_.57.0438c26: T2207_.57.0438c27: T2207_.57.0438c28: T2207_.57.0438c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |