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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0886a01: 五色之祥雲。闡揚眞乘符契妙理。須因指喩 T2157_.55.0886a02: 早結師資。覩此感通彌深頂敬 T2157_.55.0886a03: 貞元新定釋教目録卷第十五 T2157_.55.0886a04: T2157_.55.0886a05: T2157_.55.0886a06: T2157_.55.0886a07: T2157_.55.0886a08: *西京西明寺沙門圓照撰 T2157_.55.0886a09: 總集群經録上之十六 T2157_.55.0886a10: 時左右六軍使覩此慶雲陳表奉賀。永泰元 T2157_.55.0886a11: 年九月三日特進右龍武大將軍知軍事上 T2157_.55.0886a12: 柱國徐國公臣劉仙智等上表。臣仙智等言。 T2157_.55.0886a13: 昨日迎新譯仁王護國般若波羅蜜多經。伏 T2157_.55.0886a14: 有慶雲應見瑞呈五色彩散一天。抱慧日而 T2157_.55.0886a15: 逾鮮。順祥風而表聖。伏惟陛下以大道頼物 T2157_.55.0886a16: 以至徳臨邦。精誠感神靈應斯降。臣等職忝 T2157_.55.0886a17: 侍衞。久沐淳風親覩禎祥。無任慶幸。謹詣右 T2157_.55.0886a18: 銀臺門。奉表陳賀以聞。臣仙智等誠惶誠恐 T2157_.55.0886a19: 頓首頓首謹言。寶應元聖文武皇帝批曰。不 T2157_.55.0886a20: 二之門早傳祕藏。重宣其義庶廣其言。將敷 T2157_.55.0886a21: 貝葉之文用啓蓮宮之會。天浮瑞色日麗*慶 T2157_.55.0886a22: 雲。見以神通彰其瑞應。和平之兆慶慰同 T2157_.55.0886a23: 懷。所賀知。從是初日至白月終。兩上講經二 T2157_.55.0886a24: 時行道。飮食茶藥並出有司。六律五聲晝夜 T2157_.55.0886a25: 不絶。至十六日西明散齊。鼓樂絃歌百戲 T2157_.55.0886a26: 彌日。西明講終陳表奉賀。永泰元年九月十 T2157_.55.0886a27: 日西明寺上座沙門懷感等上表。西明寺上座 T2157_.55.0886a28: 沙門懷感等言。特奉恩命令開百座講仁王 T2157_.55.0886a29: 護國般若波羅蜜經。以今日經周設齋慶 T2157_.55.0886b01: 畢。凡是生靈不勝抃躍。伏惟陛下再造天地 T2157_.55.0886b02: 明齊日月。垂衣之暇重譯眞經。聖心佛心同 T2157_.55.0886b03: 歸一理。唐言梵語不隔殊方。貫花之偈備聞。 T2157_.55.0886b04: 傳燈之僧可覩。金繩之界彌勒下生。玉京之 T2157_.55.0886b05: 中輪王出見。秋天麗景稼穡將成。彩雲浮空 T2157_.55.0886b06: 祓氛必盡。吾君至聖佛力至慈。法潤恒沙天 T2157_.55.0886b07: 下幸甚。懷感等忝棲祇樹喜躍無涯。稽首焚 T2157_.55.0886b08: 香何階上答。其功徳數別状封進。謹奉表陳 T2157_.55.0886b09: 謝以聞。沙門懷感等誠歡誠喜謹言。寶應元 T2157_.55.0886b10: 聖文武皇帝批曰。師等演暢眞經弘宣妙旨。 T2157_.55.0886b11: 用滋仁壽拯護生靈。法會既終當同慶也。時 T2157_.55.0886b12: 大寧郡王僕固懷恩分第列。士位至太師背 T2157_.55.0886b13: 逆天恩。遠自靈武合聚蕃醜馮陵涇陽 T2157_.55.0886b14: 勅下西明百座大徳。同赴資聖寺百座道 T2157_.55.0886b15: 場。永泰元年九月十七日。高品李希逸奉 T2157_.55.0886b16: 勅。應先西明寺百座法師大徳。並赴資聖寺 T2157_.55.0886b17: 佛殿爲國轉經行道。其資聖寺百座法師良 T2157_.55.0886b18: 賁五十座。依前講説仁王般若護國密嚴等 T2157_.55.0886b19: 經普及蒼生。其京城諸寺觀僧道等並二時 T2157_.55.0886b20: 於當處轉經行道。仍令三綱差了事僧專知 T2157_.55.0886b21: 撿校。務在精修不得疏怠。爾時兩街大徳 T2157_.55.0886b22: 百座法師准勅咸皆萃資聖寺。二時講唱兩 T2157_.55.0886b23: 上轉經行道。午時及與日暮。供設音樂無易。 T2157_.55.0886b24: 於初夜後夜悉集大講堂内。齊聲稱念摩訶 T2157_.55.0886b25: 般若波羅蜜多。爲國爲家願無憂懼。京城寺 T2157_.55.0886b26: 觀轉念亦然。時制使關内河中副元帥司。徒 T2157_.55.0886b27: 兼中書令上柱國汾陽郡王郭子儀杖節 T2157_.55.0886b28: 出師。親總戎律發于帝里。洎彼*涇陽馮恃 T2157_.55.0886b29: 天威。頼茲經力兩軍交對。列陣相望。鉦鼓 T2157_.55.0886c01: 發聲劍戟如雪。時汾陽王單騎直出挺立軍 T2157_.55.0886c02: 前。感激一言懷恩屏退西戎北狄各自相攻。 T2157_.55.0886c03: 浹旬之間王國大定。是知仁王護國般若。眞 T2157_.55.0886c04: 經聖心佛心子育萬姓其義一也。然後收軍 T2157_.55.0886c05: 整律振旅還京親對。天顏特蒙賜齎。勅資 T2157_.55.0886c06: 聖寺百座道場。取閏十月二十三日。設無遮 T2157_.55.0886c07: *齋以成慶散。是日也寺南門外陳布道場盡 T2157_.55.0886c08: 正一坊。東西街内弈幕雲布幡花麗天。尊容 T2157_.55.0886c09: 煥然光照人里。飯僧既畢。六樂爭陳百戲充 T2157_.55.0886c10: 衢歌吹盡日。京城大徳各三十。不空三 T2157_.55.0886c11: 藏賜九百匹絹帛綿綵以充數焉侍者小僧 T2157_.55.0886c12: 各十五匹。又特降恩旨賜資聖寺講堂。名爲 T2157_.55.0886c13: 永泰善法之堂。御札題牓。此即萬古千秋法 T2157_.55.0886c14: 門故事也。自蕃戎入境。夜集僧徒於大講堂 T2157_.55.0886c15: 齊聲念摩訶般若波羅蜜多。一志一心更無 T2157_.55.0886c16: 異想。未盈累月果得清平。此乃聖力經威感 T2157_.55.0886c17: 斯福應。翻經百座錫齎珍財。自佛法東流莫 T2157_.55.0886c18: 尚於茲日也。至十一月一日恩旨荐臻 勅 T2157_.55.0886c19: 不空三藏和上。故金剛三藏可贈開府儀同 T2157_.55.0886c20: 三司。仍賜號大弘教三藏。已如前述。同日又 T2157_.55.0886c21: 降鴻恩延及不空三藏。勅不空三藏蓮宮釋 T2157_.55.0886c22: 種香界導師。性表眞如學精祕藏。承紺園 T2157_.55.0886c23: 之妙旨開示四依。譯金口之微言津梁六趣。 T2157_.55.0886c24: 身持梵夾遠渉流沙。傳燈益明甘露溥潤。散 T2157_.55.0886c25: 慈雲於火宅揚慧日於幽塗。頃者躬問勝因 T2157_.55.0886c26: 弘示方便。永決疑網滋予智芽。雖出塵之心 T2157_.55.0886c27: 齊謝於名位。而褒崇之典式旌於賢哲。俾應 T2157_.55.0886c28: 嘉命用協朝章。可特進試鴻臚卿。仍賜號大 T2157_.55.0886c29: 廣智不空三藏。伏聞母以子貴俗禮恒規。師 T2157_.55.0887a01: 因弟榮釋門罕有。恭受榮命喜懼感懷捧戴 T2157_.55.0887a02: 屏營。陳表謝曰。永泰元年十一月五日特進 T2157_.55.0887a03: 試鴻臚卿。三藏大興善寺沙門大廣智不空 T2157_.55.0887a04: 表進。詞曰。三藏沙門不空言。奉今月一日制 T2157_.55.0887a05: 錫。故大和上金剛三藏可贈開府儀同三司 T2157_.55.0887a06: 仍贈號大弘教三藏。不空特進試鴻臚卿仍 T2157_.55.0887a07: 賜號大廣智不空三藏。一雨自天潤流根葉。 T2157_.55.0887a08: 圓毫發艶照及幽明。捧戴傍惶悲喜交集。不 T2157_.55.0887a09: 空誠歡誠喜以悽以懼不空聞。十號者表徳 T2157_.55.0887a10: 之殊稱。九卿者象河之重位。故大和上道洽 T2157_.55.0887a11: 傳燈。誠以彰其遺烈不空法慚紹搆。虚並荷 T2157_.55.0887a12: 於鴻私。猶燕石之混光。同齊竿之濫吹。榮 T2157_.55.0887a13: 兼存歿寵及師資祇奉兢驚瞻言靦恧。況 T2157_.55.0887a14: 出家落彩本志榮辱潔誠報國僧者通規。陛 T2157_.55.0887a15: 下廣運金輪曲收瓦礫。引安禪於中禁。旌 T2157_.55.0887a16: 褎崇之殊禮。雖負山無力而踐跡近賓。虧高 T2157_.55.0887a17: 謝之法流。點少欲之清躅。是以面奏三讓言 T2157_.55.0887a18: 煩九重。冀殷鑒於懇誠。豈礭然之不拔。羊 T2157_.55.0887a19: 車稚子慚廣智而茫然。鹿苑卑材愧鴻臚而 T2157_.55.0887a20: 甚矣。無任感戴之至。謹奉表陳謝以聞。沙 T2157_.55.0887a21: 門不空誠歡誠喜謹言。寶應元聖文武皇帝 T2157_.55.0887a22: 批曰。和上道祕雙林功超正覺。遠從天竺來 T2157_.55.0887a23: 布眞言。頃得歸依親承付囑。褎崇之典禮秩 T2157_.55.0887a24: 攸先。俾増印綬之榮。式重師資之敬。兼申寵 T2157_.55.0887a25: 贈庶表追榮也。表謝已訖答制又宣。存歿哀 T2157_.55.0887a26: 榮但増感慰。次譯 T2157_.55.0887a27: 大虚空藏菩薩所問經八卷 T2157_.55.0887a28: 右一部八卷。准永泰元年六月十八日勅。鄜 T2157_.55.0887a29: 坊等州都防禦*使特進試太常卿使持節 T2157_.55.0887b01: 鄜州諸軍事鄜州刺史兼御史中丞上柱國 T2157_.55.0887b02: 鄭國公杜冕奏。宣州實封壹伯戸寶應元年 T2157_.55.0887b03: 五月十九日勅賜。臣素無功勳。曲霑恩渥謬 T2157_.55.0887b04: 踐寵錫。願答聖慈。今迴寶應元年已後至永 T2157_.55.0887b05: 泰元年。以前約計錢一萬餘貫。臣請爲國 T2157_.55.0887b06: 迴造功徳。其寶應元年封先請得二千五百 T2157_.55.0887b07: 餘貫到京分付興善寺不空三藏助翻譯佛 T2157_.55.0887b08: 經。其所請到封物錢請充給道場齋儭。翻譯 T2157_.55.0887b09: 抄寫糧食等用。其請未到者先差。弟紞請受 T2157_.55.0887b10: 望請。各下所由發遣續供。其佛經或有梵夾 T2157_.55.0887b11: 未翻。冀聞傳譯古本雖著義味不周。特望天 T2157_.55.0887b12: 恩。委龍武軍將軍李元琮句當與三藏及興 T2157_.55.0887b13: 善寺大徳潜眞。僉量京城義學大徳十人同 T2157_.55.0887b14: 參會翻詳。各寫二十一本。頒示諸道及京 T2157_.55.0887b15: 城大寺。即傳諸千界流布萬年。使不臣者滅 T2157_.55.0887b16: 蜂蠆之形狂虜者掃犲狼之跡。伏惟陛下納 T2157_.55.0887b17: 無疆之福膺無疆之休。即愚臣微誠生死願 T2157_.55.0887b18: 畢。特望聖慈允臣所請。勅旨依奏。從是翻譯 T2157_.55.0887b19: 諸大乘經。先仁王經及密嚴經及仁王經念 T2157_.55.0887b20: 誦法念誦儀軌。永泰二年景午十一月十二 T2157_.55.0887b21: 日改爲大暦元年歳仍景午。次譯虚空藏經。 T2157_.55.0887b22: 此經從晋至。唐凡經五譯。一西秦沙門。聖 T2157_.55.0887b23: 賢或云法堅。或云堅公。初譯一本。名方等 T2157_.55.0887b24: 主虚空藏經。或加云所問經。或云勸發菩薩 T2157_.55.0887b25: 莊嚴菩提經。二北涼曇無讖三藏。又譯方等 T2157_.55.0887b26: 大集經六十卷。中與漢支讖及姚秦羅什出 T2157_.55.0887b27: 者並同。此即大集經之一分也。舊録合入大 T2157_.55.0887b28: 集經中。今以理義幽深。又別翻出耳。時大暦 T2157_.55.0887b29: 四年十二月十九日三藏不空及京城大徳具 T2157_.55.0887c01: 状奏聞。尋有制曰。大聖文殊師利菩薩。右京 T2157_.55.0887c02: 城大徳特進試鴻臚卿大興善寺三藏沙門大 T2157_.55.0887c03: 廣智不空等奏。忝跡緇門久修梵行。習譯聖 T2157_.55.0887c04: 典頗悟玄門。大聖文殊師利菩薩大乘密教 T2157_.55.0887c05: 皆因流演。今鎭在臺山福滋兆庶。伏惟寶應 T2157_.55.0887c06: 元聖皇帝陛下。徳合乾坤明並日月。無疆之 T2157_.55.0887c07: 福康我生人。伏望自今已後令天下食堂中 T2157_.55.0887c08: 於賓頭盧上特置文殊師利形像以爲上座。 T2157_.55.0887c09: 諸聖典具有明文。僧祇如來尚承訓旨。凡出 T2157_.55.0887c10: 家者固合摳衣。普賢觀音猶執拂而爲侍。聲 T2157_.55.0887c11: 聞縁覺亦擁篲而居後。斯乃五天竺國皆然。 T2157_.55.0887c12: 非僧等鄙見。仍請永爲恒式。中書門下牒祠 T2157_.55.0887c13: 部牒。奉勅。大聖文殊師利菩薩法王之子威 T2157_.55.0887c14: 徳特尊爲諸佛之導師。洗群生之心目康我 T2157_.55.0887c15: 兆庶是徳無邊。不有尊崇人何瞻仰。今京城 T2157_.55.0887c16: 大徳懇慈申奏。雅合聖典所請宜依。牒至准 T2157_.55.0887c17: 勅。故牒其虚空藏菩薩所問經。即代宗睿文 T2157_.55.0887c18: 孝武皇帝大暦年中當第五譯也。特進試鴻 T2157_.55.0887c19: 臚卿大興善寺三藏沙門大廣智不空宣譯梵 T2157_.55.0887c20: 文。伏以三藏和上學藝崇深神儀秀邈。瑜伽 T2157_.55.0887c21: 三密獨歩南天。專精一乘共推東夏。曉二方 T2157_.55.0887c22: 之世論尤善聲明。達五部之眞言妙窮法印。 T2157_.55.0887c23: 奉詔翻譯善得其眞。然此經是法性大乘文 T2157_.55.0887c24: 理照顯。傳譯雖久世未受持。若明珠繋於衣 T2157_.55.0887c25: 中金寶隱於室内。能發撣者其惟大師歟。前 T2157_.55.0887c26: 鄜坊防禦使兼御使中丞鄭國公杜冕 忠以 T2157_.55.0887c27: 奉主孝以寧親。重義輕財施封請譯。又請 T2157_.55.0887c28: 京城三學大徳同崇法會。講論大徳大安國 T2157_.55.0887c29: *寺上座沙門子鄜筆受。大興善寺上座沙 T2157_.55.0888a01: 門潜眞潤文。臨壇大徳西明寺上座沙門乘 T2157_.55.0888a02: 如證義。講論大徳章敬寺上座沙門奉國臨 T2157_.55.0888a03: 壇大徳千福寺沙門飛錫。講論大徳勝光沙 T2157_.55.0888a04: 門神曉西明寺主沙門道液。西明寺都維那 T2157_.55.0888a05: 沙門歸性。臨壇大徳大薦福寺沙門如淨。大 T2157_.55.0888a06: 興善寺主沙門圓敬等並同證義。譯語大徳 T2157_.55.0888a07: 千福寺沙門法崇證梵文。兼譯大虚空藏菩 T2157_.55.0888a08: 薩念誦法一卷。再三詳挍刊削繁蕪。函帙莊 T2157_.55.0888a09: 嚴光炫人目。至大暦六年十月十二日。*特 T2157_.55.0888a10: 進試鴻臚卿三藏沙門大廣智不空。謹因代 T2157_.55.0888a11: 宗皇帝降誕之晨隨表進上。沙門不空言不 T2157_.55.0888a12: 空爰自幼年承事先師大弘教三藏和*上。二 T2157_.55.0888a13: 十有四載禀受瑜伽法門。後遊五天尋求所 T2157_.55.0888a14: 未受者并諸經論更重學習。凡得梵本瑜伽 T2157_.55.0888a15: 眞言經論五百餘部。奉爲國家詳譯聖言廣 T2157_.55.0888a16: 崇福祐。天寶五載却至上都。奉玄宗皇帝恩 T2157_.55.0888a17: 命於内建立道場。所齎梵經盡許翻譯。肅宗 T2157_.55.0888a18: 皇帝配天繼聖。特奉綸旨於内道場建立護 T2157_.55.0888a19: 魔及灌頂法。又爲國譯經助宣皇化。累奉二 T2157_.55.0888a20: 聖恩勅。先代三藏所有梵文並使搜訪。其 T2157_.55.0888a21: 中有緪索脱落便令修補。其未經翻譯者續 T2157_.55.0888a22: 譯奏聞伏惟陛下纉承皇運大庇含靈。廣闢 T2157_.55.0888a23: 福田重明日月。恩波遠被法雨分流。四海宅 T2157_.55.0888a24: 心萬方欣戴。是知佛之付囑允在聖君。不空 T2157_.55.0888a25: 明承渥澤榮幸實深。日夜思之如何報國。 T2157_.55.0888a26: 先奉先皇聖制令闡微言。又奉陛下恩命恭 T2157_.55.0888a27: 遵遺旨。再遣翻譯利濟群生。雖復四時精勤 T2157_.55.0888a28: 未酬萬一。是以區區於日夕詳譯眞言及大 T2157_.55.0888a29: 乘經典。冀効涓微上資皇道。其所譯金剛頂 T2157_.55.0888b01: 瑜伽法門是成佛速疾之路。其修行者必能 T2157_.55.0888b02: 頓超凡境達于彼岸。餘部眞言諸佛方便其 T2157_.55.0888b03: 徒不一。所譯諸大乘經典皆是上資邦國息 T2157_.55.0888b04: 滅災危。星辰不愆風雨順序。仰恃佛力輔 T2157_.55.0888b05: 成國家。謹纉集前後所翻譯訖者。自開元 T2157_.55.0888b06: 至今大暦六年。凡一百一卷七十六部并目 T2157_.55.0888b07: 一卷。及題筆受僧俗名字繕寫已訖謹因降 T2157_.55.0888b08: 誕之*晨謹具進奉。庶得眞言福祐長護聖躬。 T2157_.55.0888b09: 大乘威力永康國界。其未翻梵本經中。但有 T2157_.55.0888b10: 護持於國澤潤生靈者續譯奏聞。不勝虔誠 T2157_.55.0888b11: 之至謹奉表以聞。沙門不空。誠惶誠恐謹言。 T2157_.55.0888b12: 寶應元聖文武皇帝批曰。和尚夙事先朝弘 T2157_.55.0888b13: 闡妙教。演茲貝葉廣示迷津。朕嗣纉丕圖恭 T2157_.55.0888b14: 承睿旨。和*上再加詳譯今卷軸續畢。永濟生 T2157_.55.0888b15: 靈深可嘉歎仍宣付中外編入一切經目録。 T2157_.55.0888b16: 至其月二十二日中使李憲誠奉宣勅旨。大 T2157_.55.0888b17: 徳比翻譯多勞也。不空三藏宜賜錦綵絹等 T2157_.55.0888b18: 共八百匹。同翻經十大徳各賜綵三十匹。敬 T2157_.55.0888b19: 問諸徳漸寒各得好在。時大徳等明日謝聞。 T2157_.55.0888b20: 大暦六年十月二十三日翻譯經大徳大興善 T2157_.55.0888b21: 寺上座沙門潜眞等上表。沙門潜眞等言。伏 T2157_.55.0888b22: 奉今月二十二日中使李憲*誠至奉宣聖旨。 T2157_.55.0888b23: 翻經十大徳各賜綵三十匹者。潜眞聞。垂教 T2157_.55.0888b24: 者法王。王三界而示跡行教者。人主主四海 T2157_.55.0888b25: 而流傳。非法王無以開四句之文。非人主無 T2157_.55.0888b26: 以闡一乘之理。伏惟寶應元聖文武皇帝陛 T2157_.55.0888b27: 下。道合天地恩加草木。轉輪馭極灌頂稱尊。 T2157_.55.0888b28: 運慈悲方便之門。當付囑弘宣之位。然所譯 T2157_.55.0888b29: 仁王虚空藏密嚴等八十部經者。並圓音至 T2157_.55.0888c01: 教寶界眞説。無來無去即身爲常住之身。不 T2157_.55.0888c02: 滅不生諸佛是自心之佛。指虚空爲庫藏。現 T2157_.55.0888c03: 色相而莊嚴。演瑜伽之無窮。知眞言而不竭。 T2157_.55.0888c04: 自非才行兼美定慧倶融。安能發揚幽微弘 T2157_.55.0888c05: 宣祕奧。大廣智不空三藏和上。言善兩方行 T2157_.55.0888c06: 通三密。得淨滿如來加持之力。奉寶應明主 T2157_.55.0888c07: 弘護之縁。由是理義昭彰文句炳煥。潜眞等 T2157_.55.0888c08: 靈山細塵祇樹小葉。識智荒鄙學藝庸淺。幸 T2157_.55.0888c09: 蒙天睠濫在翻經。承聖力而俯被。得讃潤 T2157_.55.0888c10: 而終畢。雖曰愚瞽猶知慶慰。況上契天慈許 T2157_.55.0888c11: 宣中外。仍錫綵帛以光愚拙。凡在法門不勝 T2157_.55.0888c12: 慶幸。無任戴荷殊常之至。謹附中使李*憲誠 T2157_.55.0888c13: 表陳謝以聞。謹言。寶應元聖文武皇帝批曰。 T2157_.55.0888c14: 師等道行精深智識弘遠。三乘奧旨*十葉遺 T2157_.55.0888c15: 編。翻譯流行利濟國家。薄申錫命煩至謝恩。 T2157_.55.0888c16: 至大暦七年正月二十七日。特進試鴻臚卿 T2157_.55.0888c17: 大興善寺三藏沙門大廣智不空三藏。既荷 T2157_.55.0888c18: 墨制特許流行。踊躍屏營。陳表奉謝。沙門不 T2157_.55.0888c19: 空言。中使李*憲誠奉宣聖旨。送新翻經目 T2157_.55.0888c20: 録。勅一道制答進經表。勅一道。特令中外施 T2157_.55.0888c21: 行。仍入一切經目録奉戴。忻躍喜荷。無任誠 T2157_.55.0888c22: 歡誠悚再歎再愧。伏惟陛下承法王之付囑 T2157_.55.0888c23: 滿人心之志願。持普賢之密印。行天子之正 T2157_.55.0888c24: 教。浹辰之際朗慧日於八方。在於頃刻注洪 T2157_.55.0888c25: 澤于萬物。斯乃普天幸甚而況在不空者焉。 T2157_.55.0888c26: 然不空所翻聖典。四十餘年三朝已來賛修 T2157_.55.0888c27: 功徳志在宣傳。上資王室下潤生靈。豈意夙 T2157_.55.0888c28: 心一朝願滿。聖恩廣大累劫難酬。況更*特許 T2157_.55.0888c29: 翻譯所是未翻梵本。倍増悲喜敢罄竭心力。 T2157_.55.0889a01: 承奉聖旨續譯進奉。不勝歡悚懷恩之至。謹 T2157_.55.0889a02: 因中使李*憲誠*奉表以聞。沙門不空誠喜 T2157_.55.0889a03: 誠媿謹言。寶應元聖文武皇帝批曰。和上久 T2157_.55.0889a04: 證菩提入佛知見。所翻經典皆洞精微。爰命 T2157_.55.0889a05: 施行式傳惠照。頒示寰宇廣濟含靈。未光 T2157_.55.0889a06: 慈航煩至陳謝也。又至其年十月十六日。中 T2157_.55.0889a07: 書門下牒不空三藏。牒奉勅。京城及天下僧 T2157_.55.0889a08: 尼寺内。各揀一勝處置大聖文殊師利菩薩 T2157_.55.0889a09: 院。仍各委本州府長官即旬當修葺。并塑文 T2157_.55.0889a10: 殊像裝飾綵畫。功畢各畫圖具状聞奏。不得 T2157_.55.0889a11: 更於寺外別造。牒至准勅故牒。其月二十七 T2157_.55.0889a12: 日三藏沙門大廣智不空上表謝曰。沙門不 T2157_.55.0889a13: 空言。伏見今月十六日特勅。京城及天下僧 T2157_.55.0889a14: 尼寺内。各棟一勝處置大聖文殊師利菩薩 T2157_.55.0889a15: 院。并塑文殊像裝飾綵畫者。不空聞。惟聖 T2157_.55.0889a16: 作法其徳動天。澤潤生靈懸之日月。不空誠 T2157_.55.0889a17: 歡誠荷載忻載躍。伏惟陛下開法王之玄造 T2157_.55.0889a18: 闢非常之福田。建文殊眞容使普天瞻仰。在 T2157_.55.0889a19: 於緇侶光幸光深。且文殊聖者即諸佛祖師。 T2157_.55.0889a20: 大悲弘願不取正覺。大乘引導利益無垠。 T2157_.55.0889a21: 釋迦如來先有懸記。一乘典誥興在中華。 T2157_.55.0889a22: 當有至聖帝王必以大乘理國。八百餘載歴 T2157_.55.0889a23: 代帝王聖賢多矣。實未有如陛下者也。不空 T2157_.55.0889a24: 何幸生遇聖朝。分修大乘奉事文殊師利。常 T2157_.55.0889a25: 以此聖眞言奉爲國家。持誦毎蒙護念。恩徳 T2157_.55.0889a26: 逾深。日夜思之無諧上報。不爲忽然天慈 T2157_.55.0889a27: 普洽垂沃宿誠。廢寢忘飡無任悲喜。不勝戴 T2157_.55.0889a28: 荷之至謹附中使楊貴珍奉表陳賀以聞。不 T2157_.55.0889a29: 空誠歡誠悦謹言。寶應元聖文武皇帝批曰。 T2157_.55.0889b01: 大聖文殊久登正覺。拯生人於三界。鎭毒龍 T2157_.55.0889b02: 於五峰。慈悲道深弘濟功遠。故令釋衆同此 T2157_.55.0889b03: 歸依。三藏梵域宗師當深慰愜也。所賀知 T2157_.55.0889b04: 洎大暦八年正月八日中書門下勅。新譯大
T2157_.55.0889b07: 奏。前件經奉詔頒行。曾未開闡。若不稱讃寧 T2157_.55.0889b08: 表聖功。上件大徳並述疏已成。請東西兩街 T2157_.55.0889b09: 各於一寺常講此經。冀福河潜流上資聖壽。 T2157_.55.0889b10: 牒奉勅宜依牒至准勅。故牒。先於六年有勅。 T2157_.55.0889b11: 請三藏譯 T2157_.55.0889b12: 大聖文殊師利菩薩佛刹功徳莊嚴經按傳録 T2157_.55.0889b13: 所説。此經自晋至唐凡經三譯。一西晋惠帝 T2157_.55.0889b14: 太熙元年庚戌之歳竺法護譯。名文殊師利 T2157_.55.0889b15: 佛土嚴淨經兩卷。亦名嚴淨佛土經。文勢多 T2157_.55.0889b16: 古語簡理幽。二皇唐天后久視元年庚子歳 T2157_.55.0889b17: 于闐三藏實叉難陀唐言喜學。於京清禪寺 T2157_.55.0889b18: 譯。名文殊師利授記經三卷。玄範法師筆受。 T2157_.55.0889b19: 復禮法師潤文。體勢類於華嚴。梵旨近於巧 T2157_.55.0889b20: 略。三代宗睿文孝武皇帝大暦六年所譯者 T2157_.55.0889b21: 也。翻譯大徳與虚空藏經同。御史中丞杜 T2157_.55.0889b22: 冕捨封請譯。八年五月裝寫方成。端午之 T2157_.55.0889b23: 晨寶函封進。沙門不空言。伏奉恩旨翻譯 T2157_.55.0889b24: 大聖文殊師利菩薩佛刹功徳莊嚴經。天力 T2157_.55.0889b25: 護持卷軸功畢。證義筆受僧俗名字年月處 T2157_.55.0889b26: 所咸列終篇。今因端午之*晨謹以進奉。不 T2157_.55.0889b27: 空誠歡誠悚。不空聞。開教者如來弘傳者君 T2157_.55.0889b28: 主。施行佛事非聖主而誰。伏惟陛下迴日 T2157_.55.0889b29: 月於黄道。垂雨露於蒼生。霑潤物情僧侶偏 T2157_.55.0889c01: 幸。循涯撫己未知何報。然此經者衆行之本 T2157_.55.0889c02: 源淨土之殊稱。菩薩大願功徳莊嚴三昧神 T2157_.55.0889c03: 通如來法印無不具足。暫聞隨喜福尚無窮。 T2157_.55.0889c04: 況讀誦受持功徳何限。冀茲法利酬恩萬一。 T2157_.55.0889c05: 特望天恩令天下大寺七僧小寺三僧於新置 T2157_.55.0889c06: 文殊院。長時爲國講宣讀誦。有闕續填。務使 T2157_.55.0889c07: 法音相續傳燈不絶永康率土長護聖躬。不 T2157_.55.0889c08: 勝誠願謹奉表陳進以聞。沙門不空誠悚 T2157_.55.0889c09: 謹言。又至十月十三日三藏沙門大廣智不 T2157_.55.0889c10: 空状進 T2157_.55.0889c11: 大聖文殊師利菩薩佛刹功徳莊嚴經一部三
T2157_.55.0889c14: 成辦。參校唐梵譯定言音。年月處所筆受 T2157_.55.0889c15: 證義僧俗之名咸題卷中。文殊事跡縁起根 T2157_.55.0889c16: 由。始于發心至成正覺莊嚴淨土。此經具載。 T2157_.55.0889c17: 諸佛理體菩薩行門。法界有情無生實相。分 T2157_.55.0889c18: 明表示。功徳廣大餘經罕儔。願此勝因上資 T2157_.55.0889c19: 聖祚伏乞宣示寰宇以福生靈。特望天恩所 T2157_.55.0889c20: 是新置文殊院。大寺七僧小寺三僧。於文殊 T2157_.55.0889c21: 院中長時爲國講宣誦習。有闕續填。是使法 T2157_.55.0889c22: 燈繼明不絶。靈神庶類孰不歡心。幸因輪王 T2157_.55.0889c23: 降誕之*晨天人喜賀同歡之日。冀茲景福上 T2157_.55.0889c24: 益壽山。願以法流添於聖海。謹隨状陳進以 T2157_.55.0889c25: 聞。天恩允許請降墨勅依。大廣智不空三藏 T2157_.55.0889c26: 和上。本諱智藏。號不空金剛。梵曰阿目佉跋
T2157_.55.0889c29: 師歿後還詣五天。梵本瑜伽備皆披閲。周遊 T2157_.55.0890a01: 遍覽旋赴帝京或化河西或居嶺表。或居關 T2157_.55.0890a02: 内或處王宮。翻譯眞經不遑寢食。屬天寶未 T2157_.55.0890a03: 歳胡馬入關。至徳二年剋復京洛。和上親承 T2157_.55.0890a04: 聖旨爲灌頂師。妃主降階六宮羅拜。三朝寵 T2157_.55.0890a05: 遇恒建道場詳考幽微卷不釋手。内宮譯者 T2157_.55.0890a06: 隨竟上聞。或已宣行或留中禁。其已得者具 T2157_.55.0890a07: 録如前。其未獲者一心求訪耳。和上精勤不 T2157_.55.0890a08: 怠多歴歳時。洎大暦九年示有微疾制使勞 T2157_.55.0890a09: 問。天降名醫針藥相仍曉夕繼至。疾將未損 T2157_.55.0890a10: 宸極不安。天慈曲臨錫以官封。大暦九年六 T2157_.55.0890a11: 月十一日勅。大道之行同合於異相。王者至 T2157_.55.0890a12: 理總歸於正法。方化城之齊致。何儒釋之殊 T2157_.55.0890a13: 途。故前代帝王罔不崇奉法教弘闡與時偕 T2157_.55.0890a14: 行。特進試鴻臚卿大興善寺三藏沙門大廣 T2157_.55.0890a15: 智不空我之宗師人之舟楫。超悟三學坐離 T2157_.55.0890a16: 於見取。修持萬行常示於化滅。執律捨縛護 T2157_.55.0890a17: 戒爲儀。繼明善教之志來受人王之請。朕往 T2157_.55.0890a18: 在先朝早聞道要。及當付囑常所歸依。毎執 T2157_.55.0890a19: 經内殿開法前席。馮几同膠序之禮。順風比 T2157_.55.0890a20: 崆峒之問。而妙音圓演密行内持。扣待如説 T2157_.55.0890a21: 自涯皆晤。滌除昏妄調伏魔怨。天人洗心於 T2157_.55.0890a22: 度門。龍鬼受識於神印。固以氣消災厲福 T2157_.55.0890a23: 致吉祥。實惟弘我之多。寧止利吾之美。嘗有 T2157_.55.0890a24: 命秩用申優禮而得師。爲盛味道滋深。思復 T2157_.55.0890a25: 強名載明前志。夫妙界有莊嚴之土。内品有 T2157_.55.0890a26: 果地之殊。本乎尚徳敬順時典。可開府儀同 T2157_.55.0890a27: 三司仍封肅國公食邑三千戸。餘如故。三藏 T2157_.55.0890a28: 和上再蒙恩寵官封増新。然氣力轉微無由 T2157_.55.0890a29: 謁見。至十五日開府儀同三司肅國公三藏 T2157_.55.0890b01: 沙門大廣智不空修表上辭。文曰。沙門不空 T2157_.55.0890b02: 言。不空幼事先師已過二紀。早承天澤四十 T2157_.55.0890b03: 餘年。演瑜伽之法門奉累聖之恩眄。自從陛 T2157_.55.0890b04: 下臨御殊私轉深。賜黄閤以宴居。降紫微 T2157_.55.0890b05: 而問道。積恩重疊日月相繼。雖復精懇豈酬 T2157_.55.0890b06: 萬一。而露電難駐蒲柳易衰。一從伏枕自春 T2157_.55.0890b07: 徂夏。陛下深睠存問再三。中使名醫相望道 T2157_.55.0890b08: 路。但以膏盲之病。雖針藥而難生。生滅之質 T2157_.55.0890b09: 寧戀惜而能固。忽從昨夜已來。頓覺氣力 T2157_.55.0890b10: 彌惙身非己有。瞬息掩忽心神浸微。違謝聖 T2157_.55.0890b11: 朝不任戀慕不空者年過中壽未爲夭逝。但 T2157_.55.0890b12: 以往時越度南海周遊五天。尋其未聞集其 T2157_.55.0890b13: 未解所得金剛頂瑜伽十萬頌。諸部眞言及 T2157_.55.0890b14: 經論等五十餘萬頌。冀總翻譯少答國恩。何 T2157_.55.0890b15: 夙願之未終。忽生涯之已盡。此不空所以爲 T2157_.55.0890b16: 恨也。伏惟陛下。降諸佛之慈惠。下從人之所 T2157_.55.0890b17: 願。不空先進大聖文殊佛刹經。聖情尋許頒 T2157_.55.0890b18: 示中外。伏願哀愍念臨終之一言。冀福皇家 T2157_.55.0890b19: 滋吉祥之萬劫。實爲僧人生死榮幸。五鈷金 T2157_.55.0890b20: 剛鈴杵先師所傳。并銀盤子菩提子及水精 T2157_.55.0890b21: 念珠并合子並謹隨表進奉。臨紙涕泣悲涙 T2157_.55.0890b22: 交流。永辭聖代不勝戀慕之至。謹附監使李 T2157_.55.0890b23: *憲誠奉表陳辭以聞。沙門不空誠悲誠戀謹 T2157_.55.0890b24: 言。大暦九年六月十五日開府儀同三司肅 T2157_.55.0890b25: 國公三藏沙門大廣智不空上表。寶應元聖 T2157_.55.0890b26: 文武皇帝批曰。和上行登十地來自五天。敷 T2157_.55.0890b27: 演瑜伽宣流梵*夾。周遊萬里踐歴三朝。光 T2157_.55.0890b28: 澤聖言親承師授。當下武之興運。繼前薪之 T2157_.55.0890b29: 火傳。而弘菩薩心爲衆生。病彌留有問震悼 T2157_.55.0890c01: 増深。宜依所請也。爾時開府儀同三司試 T2157_.55.0890c02: 鴻臚卿肅國公大廣智不空三藏和上上表陳 T2157_.55.0890c03: 情。聖恩垂涕墨制旋降。所請皆依和上情禮。 T2157_.55.0890c04: 獲申一心觀行。右脇累足怗然而薨。弟子號 T2157_.55.0890c05: 踊無算。中使奏聞聖上宸悼殊深廢朝三日。 T2157_.55.0890c06: 爰降中使詣于僧藍。宣慰衆徒乃錫賻贈。 T2157_.55.0890c07: 絹三百匹。布二百端。白米粳米各五車。白麺 T2157_.55.0890c08: 亦爾。柴十車。油七石。炭三車。並如京宣。索 T2157_.55.0890c09: 如無准擬奏來當別支送。至其月二十八日 T2157_.55.0890c10: 勅。内侍韋守宗送絹七百五十二匹。充先師 T2157_.55.0890c11: 造靈塔直。洎七月五日追贈司空。聖睠殊深。 T2157_.55.0890c12: 又錫謚號勅。寂滅爲樂。所以歸於眞。付屬有 T2157_.55.0890c13: 縁。所以尊其稱。修其故事其或強名故開府 T2157_.55.0890c14: 儀同三司試鴻臚卿肅國公大興善寺三藏大 T2157_.55.0890c15: 廣智不空。徳盛道高朕所師仰。心密法印行 T2157_.55.0890c16: 超度門。精微有説廣大無相。一雨之潤傳洽 T2157_.55.0890c17: 於群生。百燈所傳遍明於正覺。傍達義趣博 T2157_.55.0890c18: 通儒玄。聖人之情合若符契。朕順風前席積 T2157_.55.0890c19: 有歳年。慈航不留梁木其壞。徽音永隔震悼 T2157_.55.0890c20: 殊深。論道之官追嚴師禮。仍加謚號用副名 T2157_.55.0890c21: 實。可贈司空仍謚號大辯正廣智不空三藏 T2157_.55.0890c22: 和上。洎六日癸卯陳設葬儀。遷神城南荼毘 T2157_.55.0890c23: 供養。皇帝遣内給事劉仙鶴。以香茶之奠 T2157_.55.0890c24: 敬祭于故大*辯正廣智三藏和上之靈。惟靈 T2157_.55.0890c25: 智識明晤天姿聰達。夙植梵行生知勝因。挺 T2157_.55.0890c26: 秀五天周遊萬里。心蘊海藏音通華夷。貝葉 T2157_.55.0890c27: 傳經瑜伽演教。弘利兆庶出入三朝。道在不 T2157_.55.0890c28: 言理均無跡。涅槃常寂至聖同歸。焚香澡身 T2157_.55.0890c29: 與化而盡。朕頃承了義禮具師資。永訣之 T2157_.55.0891a01: *晨攸深震慟。香*茶之*奠有靈照之。是月也 T2157_.55.0891a02: 宰臣中貴神策六軍御史大夫及京兆尹尚書 T2157_.55.0891a03: 僕射侍郎列卿諸衞將軍各申*奠祭。其餘緇 T2157_.55.0891a04: 素不可具陳。七日平晨又陳表謝。草堂沙門 T2157_.55.0891a05: 惠朗等言。昨六日先師*茶毘之夕。聖慈哀 T2157_.55.0891a06: 悼追贈司空。仍謚號大*辯正廣智不空三藏 T2157_.55.0891a07: 和上。昭宣國禮寵光神道。三公之贈有越舊 T2157_.55.0891a08: 章。和上之稱先經未載是知高天之澤浸江 T2157_.55.0891a09: 海而無涯。幽途之靈蒙日月而下照。凡百弟 T2157_.55.0891a10: 子數千衆人。悲感聖恩無任載荷。謹附中使 T2157_.55.0891a11: 李*憲誠奉表陳謝以聞。沙門惠朗等誠惶誠 T2157_.55.0891a12: 愧謹言。寶應元聖文武皇帝批曰。和上發迹 T2157_.55.0891a13: 五天周遊萬里。宣演正法*拯晤生靈。涅槃 T2157_.55.0891a14: 歸常考行崇謚。禮經斯在煩以謝恩。同日又 T2157_.55.0891a15: 奉勅語僧惠朗。專知撿挍院事兼及教授後 T2157_.55.0891a16: 學。一尊一契有次第者聞奏。其日僧惠勝附 T2157_.55.0891a17: 奏請於塔所供養三年。敢効丹勤常修香火。 T2157_.55.0891a18: 又奉勅語惠勝。和上在日阿師子偏得意旨。 T2157_.55.0891a19: 今聞於塔所焚香火守護。先於和上邊受得 T2157_.55.0891a20: 普賢念誦法與朕同尊。努力精修。三年滿後 T2157_.55.0891a21: 即來對朕。與商量本尊法。所請任依。是時 T2157_.55.0891a22: 也火滅已後收得遺身。髏頂等中皆有舍利。 T2157_.55.0891a23: 光相瑩淨皎若琉璃。具以上聞。聖情哀悼内 T2157_.55.0891a24: 宮稽首置在道場。至十五日又勅語句當京 T2157_.55.0891a25: 城寺觀修功徳使開府儀同三司右龍武軍大 T2157_.55.0891a26: 將軍知軍事上柱國涼國公李元琮。故大 T2157_.55.0891a27: *辯正廣智不空三藏和上塔所修造宜令且 T2157_.55.0891a28: 停。別擇好地起修。洎八月二十八日又勅語 T2157_.55.0891a29: 元琮故辯正三藏荼毘得舍利。令於當寺院 T2157_.55.0891b01: 造舍利塔。至造塔畢建立豐碑。銀青光祿 T2157_.55.0891b02: 大夫御史大夫上柱國憑翊縣開國公嚴郢撰 T2157_.55.0891b03: 文。銀青光祿大夫彭王傅上柱國會稽郡開 T2157_.55.0891b04: 國公徐浩書字 T2157_.55.0891b05: 論曰。自古高僧碩徳寵遇殊恩。生時則榮歿 T2157_.55.0891b06: 則已矣。今大*辯正三藏和上則不如是。生承 T2157_.55.0891b07: 恩渥歴事三朝。授以列卿品加特進。及臥疾 T2157_.55.0891b08: 也勞問相仍。中使名醫晨夕相繼。特加開府 T2157_.55.0891b09: 封肅國公。洎乎薨焉上彌震悼。輟朝三日錫 T2157_.55.0891b10: 贈増優。授以司空謚大*辯正仍號和上。先 T2157_.55.0891b11: 古未聞。城外茶毘寺中起塔不日不月悉成 T2157_.55.0891b12: 就焉。兼樹豐碑紀其徳行。冠絶今古。首出僧 T2157_.55.0891b13: 論。亞相作文。王傅書字。斯乃萬代不朽也。 T2157_.55.0891b14: 此之所述略擧大綱。若欲具知備如司空大 T2157_.55.0891b15: *辯正廣智三藏表制集中廣説。然所譯經一 T2157_.55.0891b16: 百一十部都一百四十三卷。無失一部一 T2157_.55.0891b17: 卷。事歴三朝准上勅文。編入貞元新定釋教 T2157_.55.0891b18: 目録中矣 T2157_.55.0891b19: 貞元新定釋教目録卷第十六 T2157_.55.0891b20: T2157_.55.0891b21: T2157_.55.0891b22: T2157_.55.0891b23: T2157_.55.0891b24: *西京西明寺沙門圓照撰 T2157_.55.0891b25: 總集群經録上之十七 T2157_.55.0891b26: 今聖神文武皇帝朝
T2157_.55.0891b29: 般若波羅蜜多心經一卷
T2157_.55.0891c04: 般若三藏續翻譯經記曰。昔秦主姚氏有連 T2157_.55.0891c05: 理樹生於朝庭。龜茲羅什踐西涼而入貢。今 T2157_.55.0891c06: 我皇濬哲。有合蔓瓜生於御苑。罽賓龍象汎 T2157_.55.0891c07: 南海以來朝。手持梵經六波羅蜜。大臣聞奏。 T2157_.55.0891c08: 帝兪其言制委有司。精選碩徳就西明寺譯 T2157_.55.0891c09: 訖。奏聞者即三藏法師其人矣。法師梵名般
T2157_.55.0891c13: 含經滿十萬偈阿毘達摩二萬餘偈。又乃隨 T2157_.55.0891c14: 師詣迦湿蜜。至年二十具足律儀。諷薩婆多 T2157_.55.0891c15: 近四萬偈及倶舍論偈二萬八千并大婆沙。 T2157_.55.0891c16: 兼受其義。七年此國學習小乘。至二十三詣 T2157_.55.0891c17: 中天竺那蘭陀寺。受大乘唯識瑜伽中邊等 T2157_.55.0891c18: 論及聲明論。學與金剛經因明醫明工律論 T2157_.55.0891c19: 等。並依智護進友智友三大論師。時乃遊從 T2157_.55.0891c20: 雙林八塔。往來瞻禮一十八年。時聞南天尚 T2157_.55.0891c21: 持明藏。遂便住詣諮禀未聞。有灌頂師厥名 T2157_.55.0891c22: 法稱。受瑜伽教入曼荼羅。三密護身五部契 T2157_.55.0891c23: 印。如是承奉住經一年。諷滿三千五百餘偈。 T2157_.55.0891c24: 嘗聞支那大國。文殊在中。東赴大唐誓傳佛 T2157_.55.0891c25: 教。汎海東邁架險乘航。垂至廣州風飄却 T2157_.55.0891c26: 返。至執師子國之東隅。又集資糧堅修船 T2157_.55.0891c27: 舶。備歴南海路次國中建中二年垂至廣府 T2157_.55.0891c28: 風吹舶破平沒數船。始從五更洎于日出。或 T2157_.55.0891c29: 漂或溺頼遇順風。所持資財梵夾經論。遭此 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 [行番号:有/無] [返り点:無/有] [CITE] |