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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 860 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0859a01: 宮。見于儀鸞殿。特蒙慰問面奉 T2157_.55.0859a02: 天顏。談叙眞俗無爽。帝旨。從卯至酉不覺 T2157_.55.0859a03: 時延迄于閉鼓。上即事戎旃問罪遼左明旦 T2157_.55.0859a04: 將發。下勅同行。固辭疾苦。不違其請。先是 T2157_.55.0859a05: 中印度菩提寺僧三人送經初至。下勅普請 T2157_.55.0859a06: 京城設齋。仍於弘福寺譯大嚴等經。不久之 T2157_.55.0859a07: 間奘信又至。乃 T2157_.55.0859a08: 勅且停待到方譯。既見洛宮深沃虚想。即陳 T2157_.55.0859a09: 翻譯探擢賢明。上曰。法師唐梵具瞻詞理通 T2157_.55.0859a10: 敏將恐徒揚仄陋終虧聖典。奘曰。昔二秦之 T2157_.55.0859a11: 譯門徒三千。雖復翻傳猶恐後代無聞懷疑 T2157_.55.0859a12: 乖信。若不搜擧同奉玄規。豈以褊能妄參朝 T2157_.55.0859a13: 委。頻又固請。乃蒙降許 T2157_.55.0859a14: 貞元新定釋教目録卷第十一 T2157_.55.0859a15: T2157_.55.0859a16: T2157_.55.0859a17: T2157_.55.0859a18: T2157_.55.0859a19: *西京西明寺沙門圓照撰 T2157_.55.0859a20: 總集群經録上之十二 T2157_.55.0859a21: 帝曰。自師行後朕奉爲穆大后。於西京造弘 T2157_.55.0859a22: 福寺可就翻譯。所須人物吏力。並與玄齡商 T2157_.55.0859a23: 量務令優洽。既承明命返迹京師。遂召證義 T2157_.55.0859a24: 大徳諳解大小乘經論爲時輩所推者一十一 T2157_.55.0859a25: 人至。即京弘福寺沙門靈潤。沙門文備。羅 T2157_.55.0859a26: 漢寺沙門惠貴。實際寺沙門明琰。寶昌寺沙 T2157_.55.0859a27: 門法祥。靜法寺沙門普賢。法海寺沙門神昉。 T2157_.55.0859a28: 廓州法講寺沙門道深。汴州演覺寺沙門玄 T2157_.55.0859a29: 忠蒲州普救寺沙門神泰。線州振響寺沙門 T2157_.55.0859b01: 敬明等。綴文大徳九人至。即京普光寺沙門 T2157_.55.0859b02: 迻玄。弘福寺沙門明濬。會昌寺沙門辯機。 T2157_.55.0859b03: 終南山豐徳寺沙門道宣。簡州福聚寺沙門 T2157_.55.0859b04: 靖邁。蒲州普救寺沙門行支。栖巖寺沙門 T2157_.55.0859b05: 道卓。邠州照仁寺沙門惠立。洛州天宮寺沙 T2157_.55.0859b06: 門玄則等。字學大徳一人至。即京大總持寺 T2157_.55.0859b07: 沙門玄應。證梵語梵文大徳一人至。即京大 T2157_.55.0859b08: 興善寺沙門玄謨。其年五月方操貝葉開演 T2157_.55.0859b09: 梵文。創譯大菩薩藏經。沙門道宣執筆并刪 T2157_.55.0859b10: 綴詞理。又復旁翻佛地經六門陀羅尼經顯 T2157_.55.0859b11: 揚聖教論。二十年春正月又譯大乘阿毘達 T2157_.55.0859b12: 磨雜集論。次譯瑜伽師地論。法師於論重加 T2157_.55.0859b13: 陶練。微有餘隙又出西域記十二卷。沙門*辯 T2157_.55.0859b14: 機親受事連比前後。自前代已來所譯經教。 T2157_.55.0859b15: 初從梵語倒寫本文。次乃迴之順同此俗。然 T2157_.55.0859b16: 後筆人亂理文句。中間増損多墜金言。今所 T2157_.55.0859b17: 翻傳都由奘旨。意思獨斷出語成章。詞人隨 T2157_.55.0859b18: 寫即可披翫。于時 T2157_.55.0859b19: 駕返西京。奘乃進新譯經論并大唐西域記 T2157_.55.0859b20: 表請題序 T2157_.55.0859b21: 手勅答書略云。朕學淺心拙在物猶迷。況佛 T2157_.55.0859b22: 教幽微豈能仰測。請爲經題非己所聞。其雜 T2157_.55.0859b23: 撰西域記者當自披覽。又再三表請方蒙允 T2157_.55.0859b24: 許。遂謂駙馬都尉高履行曰。卿前請朕爲父 T2157_.55.0859b25: 作碑。今氣力不如昔願作功徳。爲法師作序 T2157_.55.0859b26: 不能作碑。卿知之 T2157_.55.0859b27: 貞觀二十二年春幸玉華宮。六月勅追法師 T2157_.55.0859b28: 赴宮見於玉華殿。帝問。比翻何經論。答近翻 T2157_.55.0859b29: 瑜伽師地論訖凡一百卷 T2157_.55.0859c01: 帝曰。此論甚大何聖所説。復明何義。答曰。 T2157_.55.0859c02: 論是彌勒菩薩説。明十七地義。又問。何名十 T2157_.55.0859c03: 七地。奘擧綱提目陳列大義 T2157_.55.0859c04: 帝深愛焉。遣向京取瑜伽論。帝自詳覽。覩 T2157_.55.0859c05: 其詞義宏遠非從來所聞。歎謂侍臣曰。朕觀 T2157_.55.0859c06: 佛經譬猶瞻天望海莫測高深。法師能於異 T2157_.55.0859c07: 域得是深法。朕比以軍國務殷不及委尋佛 T2157_.55.0859c08: 教。而今觀之宗源杳曠靡知涯際。其儒道九 T2157_.55.0859c09: 流比之猶汀瀅之池方溟渤耳。而世云三教 T2157_.55.0859c10: 齊致此妄談也 T2157_.55.0859c11: 勅所司簡祕書書手。寫新翻經論爲九本。頒 T2157_.55.0859c12: 與豫雍洛兗相荊楊涼益等九大州展轉流 T2157_.55.0859c13: 通。使率土之人同禀未聞之義。帝先許作新 T2157_.55.0859c14: 經序。機務繁劇未及措意至此。法師重啓方 T2157_.55.0859c15: 爲染翰少頃而成。名大唐三藏聖教序。神筆 T2157_.55.0859c16: 自寫勅貫衆經之首 T2157_.55.0859c17: 帝居慶福殿百寮侍衞命法師坐。使弘文館 T2157_.55.0859c18: 學士上官儀以所製序對群寮宣讀。霞煥錦 T2157_.55.0859c19: 舒極褒揚之美致。天皇在春宮奉覩。聖文 T2157_.55.0859c20: 又製述三藏聖記。自此常參内禁扣問沈 T2157_.55.0859c21: 隱。翻譯相續不爽法機。又讀法師所進菩薩 T2157_.55.0859c22: 藏經。美之因 勅春宮作序。其後秋七月夏 T2157_.55.0859c23: 罷 勅賜雲納袈裟一領妙絶今古。又勅天下 T2157_.55.0859c24: 諸寺各度五人。弘福寺宜度五十人。維持聖 T2157_.55.0859c25: 種皆奘正言之力也。冬十月隨駕還京。勅 T2157_.55.0859c26: 所司於北闕紫微殿西別營一所。號弘法院。 T2157_.55.0859c27: 令奘居之。晝則帝留談説。夜乃還院翻經。更 T2157_.55.0859c28: 譯無性攝論。世親攝論。縁起聖道經。百法明 T2157_.55.0859c29: 門論 T2157_.55.0860a01: 皇太子奉爲 文徳聖皇后。於晋昌里置慈 T2157_.55.0860a02: 恩寺度三百人。別造翻經院令法師移就翻 T2157_.55.0860a03: 譯。仍綱維寺任給新度弟子一十五人。弘福 T2157_.55.0860a04: 寺舊處仍給十人。皇儲親降製詩褒飾。二十 T2157_.55.0860a05: 三年夏四月駕幸翠微宮。仍勅陪從。既至 T2157_.55.0860a06: 處分之外唯談玄論道。問因果報應及西域 T2157_.55.0860a07: 先 T2157_.55.0860a08: 聖遺芳故迹。皆引經酬對。帝深信納。數攘袂 T2157_.55.0860a09: 歎曰。朕共師相逢晩。不得廣興佛事。逮高 T2157_.55.0860a10: 宗嗣録素所珍敬追入優問禮殊恒祑。永徽 T2157_.55.0860a11: 二年請造梵本經臺。蒙 勅賜物尋得成就。 T2157_.55.0860a12: 又追入内於修文殿翻發智等論。降手詔飛 T2157_.55.0860a13: 白書慰問優洽。顯慶元年正月。爲皇太子於 T2157_.55.0860a14: 慈恩*寺設大齋。朝寮總至。黄門侍郎薛元 T2157_.55.0860a15: 超中書侍郎李義府曰。譯經佛法之大。未知 T2157_.55.0860a16: 何徳可以光揚耶。奘曰。公之問常所懷矣。譯 T2157_.55.0860a17: 經雖位在僧。光價終憑朝貴。至如符秦時曇 T2157_.55.0860a18: 摩難提譯經。黄門侍郎趙文業執筆。姚秦時 T2157_.55.0860a19: 鳩摩羅什譯經。秦主及安成侯姚嵩筆受。元 T2157_.55.0860a20: 魏時菩提留支譯經。則宣武皇帝及侍中崔 T2157_.55.0860a21: 光録文。齊梁周隋並皆如是。大唐貞觀初波 T2157_.55.0860a22: 頗翻譯 T2157_.55.0860a23: 勅左僕射房玄齡。趙郡王李孝恭。太子詹事 T2157_.55.0860a24: 杜正倫。大府蕭璟等。監問譯之。今並無之 T2157_.55.0860a25: 不足光遠。公等能爲致言則斯美可至。二公 T2157_.55.0860a26: 詳爲陳奏。尋下 T2157_.55.0860a27: 勅曰。慈恩翻譯文義須精。宜令左僕射于志 T2157_.55.0860a28: 寧。中書令來濟。禮部尚書許敬宗。黄門侍郎 T2157_.55.0860a29: 薛元超。中書侍郎李義府等時爲看閲。有穩 T2157_.55.0860b01: 便處即隨潤色。若須學士任量追兩三人。冬 T2157_.55.0860b02: 十一月中宮在難。歸依三寶請垂加祐。法 T2157_.55.0860b03: 師啓曰 聖體必安和無苦。然所懷者是男。 T2157_.55.0860b04: 平安之後願聽出家。當蒙 勅許。其月一日」 T2157_.55.0860b05: 皇后施納袈裟一領妙勝前者并時服玩百有 T2157_.55.0860b06: 餘件。五日有 勅令報法師。皇后分難已 T2157_.55.0860b07: 訖。端正奇特神光滿院自庭燭天。朕歡喜無 T2157_.55.0860b08: 己内外舞躍。必不違所許。願法師護念。遂號 T2157_.55.0860b09: 爲佛光王。當受三歸被袈裟服。十二月五日 T2157_.55.0860b10: 滿月 勅爲佛光王度七人。仍請法師爲王 T2157_.55.0860b11: 剃髮。其佛光王即 T2157_.55.0860b12: 中宗孝和皇帝初生之瑞號也。創登皇極勅 T2157_.55.0860b13: 爲法師。於兩京各置一佛光寺。并度人居 T2157_.55.0860b14: 之。其東都佛光寺即法師之故宅也。復内出 T2157_.55.0860b15: 畫影奘之寶輿。送慈恩寺翻譯堂中。追謚法 T2157_.55.0860b16: 師稱大遍覺。顯慶二年春二月 駕幸洛陽 T2157_.55.0860b17: 宮。法師與佛光王駕前而發。并翻經僧五人。 T2157_.55.0860b18: 陪從弟子各一事事公給。既到安置積翠 T2157_.55.0860b19: 宮。召入大内麗日殿。翻觀所縁等論。夏四 T2157_.55.0860b20: 月 T2157_.55.0860b21: 車駕避暑於明徳宮法師亦陪從。安置飛花 T2157_.55.0860b22: 殿譯大毘婆沙等論。五月 勅法師還於積 T2157_.55.0860b23: 翠宮翻譯。法師初謁文帝。已請於少林寺翻 T2157_.55.0860b24: 經。至是秋九月復請入少林 T2157_.55.0860b25: 天皇手詔抑而不許。三年二月隨 駕還京。 T2157_.55.0860b26: 秋七月西明寺成。勅法師居之。令給上房一 T2157_.55.0860b27: 口新度沙彌海會等十人充弟子。天皇以法 T2157_.55.0860b28: 師先朝所重。嗣位之後禮敬逾隆。中使朝臣 T2157_.55.0860b29: 問慰無絶。東國重於般若。前代雖翻文不周 T2157_.55.0860c01: 備。衆人更請委悉重翻。然般若部大。京師多 T2157_.55.0860c02: 務又人命無常恐難得了。請就於玉華宮翻 T2157_.55.0860c03: 譯。即以四年冬十月徙於玉華宮。并翻經 T2157_.55.0860c04: 大徳及門徒等同去其供給諸事一如京下。 T2157_.55.0860c05: 至彼安置肅誠院焉。五年春正月一日起首 T2157_.55.0860c06: 翻大般若經。梵本總有二十萬頌。佛於四處 T2157_.55.0860c07: 十六會説。文既廣大學徒毎請刪略。如羅什 T2157_.55.0860c08: 所翻除繁去重。法師將順衆意。於夜夢中即 T2157_.55.0860c09: 有極怖畏事以相警誡。覺已驚懼向諸衆説。 T2157_.55.0860c10: 還依廣翻。夜中乃見諸佛菩薩勝吉祥事。覺 T2157_.55.0860c11: 而喜慶不敢更刪。至龍朔三年十月二十日 T2157_.55.0860c12: 功畢絶筆。合成六百卷。合掌歡喜告徒衆曰。 T2157_.55.0860c13: 此經於此地有縁。玄奘來此玉華者經之力 T2157_.55.0860c14: 也。向在京師諸縁牽亂豈有了時。今得終訖。 T2157_.55.0860c15: 並是諸佛冥加龍天擁護。此乃鎭國之妙 T2157_.55.0860c16: 典人天之大寶。徒衆宜各踊躍欣慶。於中 T2157_.55.0860c17: 間又翻成唯識論*辯中邊唯識二十論品類 T2157_.55.0860c18: 足論等。至十一月二十二日。令弟子窺基奉 T2157_.55.0860c19: 表奏聞。請御製經序。至十二月七日通事舍 T2157_.55.0860c20: 人馮義宣 勅垂許。麟徳元年正月一日翻 T2157_.55.0860c21: 經大徳及玉華寺衆。慇懃啓請翻大寶積經。 T2157_.55.0860c22: 法師見衆僧專至俛仰翻數行訖。便攝梵本 T2157_.55.0860c23: 停住告衆曰。此經部軸與大般若同。玄奘自 T2157_.55.0860c24: 量氣力不復辦此。奘自貞觀十九年乙巳於 T2157_.55.0860c25: 弘福寺創啓梵文。訖麟徳元年甲子終玉華 T2157_.55.0860c26: 宮寺。凡二十載。總出大小乘經律論等合七 T2157_.55.0860c27: 十五部一千三百三十五卷。又別撰西域記 T2157_.55.0860c28: 一部。自般若翻了惟自策勤行道禮懺。告翻 T2157_.55.0860c29: 經僧及門人曰。有爲之法必歸磨滅。泡幻形 T2157_.55.0861a01: 質何得久停。行年六十五矣必卒玉華。於經 T2157_.55.0861a02: 論有疑者今可速問。又謂門人曰。吾來玉 T2157_.55.0861a03: 華本縁般若。今經事既終吾生涯亦盡。若無 T2157_.55.0861a04: 常後汝等遣吾宜從省儉。可以籧篨裹送。仍 T2157_.55.0861a05: 擇山澗僻處安置勿近宮寺。不淨之身宜從 T2157_.55.0861a06: 屏遠。門徒等聞之莫不哀鯁。奘生常以來願 T2157_.55.0861a07: 生彌勒及遊西域。又聞無著兄弟皆生彼天。 T2157_.55.0861a08: 又頻祈請咸有顯證。懷此專至蓋増翹勵。所 T2157_.55.0861a09: 造功徳皆願往生。至正月九日脚趺傷脛因 T2157_.55.0861a10: 即寢疾。開目閉目見大蓮華鮮白而至。又見 T2157_.55.0861a11: 偉相知生佛前。遂命僧喜尚讀所翻經論名 T2157_.55.0861a12: 目。及造像寫經施僧濟乏然燈放生。具令讀 T2157_.55.0861a13: 訖自懷欣悦。總召門人有縁並集。於是罄 T2157_.55.0861a14: 捨衣資。更令造像及轉讀齋。又命塐工 T2157_.55.0861a15: 宗法智。於嘉壽殿竪菩提像骨。對寺僧門人 T2157_.55.0861a16: 辭訣并遣表訖。便默念彌勒。又令旁人稱願 T2157_.55.0861a17: 生頌至二月四日右脇累足。右手支頭。左手 T2157_.55.0861a18: 申髀。曁于屬纊竟不迴轉。不飮不食至五日 T2157_.55.0861a19: 中夜。弟子光等問云。和上決定得生彌勒 T2157_.55.0861a20: 内衆不。答曰。得生。言訖氣息漸微少間神逝。 T2157_.55.0861a21: 侍人不覺屬纊。方委從足漸冷最後頂暖。顏 T2157_.55.0861a22: 色赤白怡悦勝常。過七七日竟無改變亦無 T2157_.55.0861a23: 異氣。自非定慧莊嚴戒香資被。孰能致此。 T2157_.55.0861a24: 又冥應衆多具於別傳。此略不述。時坊州刺 T2157_.55.0861a25: 史竇師倫奏。法師已亡。帝聞之哀慟傷感爲 T2157_.55.0861a26: 之罷朝曰。朕失國寶矣。時文武宰寮莫不悲 T2157_.55.0861a27: 咽流涕。帝言已嗚咽悲不能勝。翌日又謂群 T2157_.55.0861a28: 臣曰。惜哉朕國内失奘法師一人。可謂釋衆 T2157_.55.0861a29: 梁摧矣。四生無導矣。亦何異苦海方濟舟檝 T2157_.55.0861b01: 遽沈。闇室猶昏燈炬斯掩。帝言已嗟惋不怡。 T2157_.55.0861b02: 尋下 勅移神柩歸京安置慈恩寺。葬事所 T2157_.55.0861b03: 須並令官給。又 勅葬日聽京城僧尼幢蓋 T2157_.55.0861b04: 送至墓所。法師道茂徳高。爲明時痛惜故於 T2157_.55.0861b05: 亡後重疊降恩。求之古人無以加也。於是素 T2157_.55.0861b06: 蓋素幢浮空雲合。哀笳哀梵氣遏人神。四俗 T2157_.55.0861b07: 以之悲涼。七衆惜其沈沒。以四月十五日葬 T2157_.55.0861b08: 於東白鹿原四十里中。皂素彌滿其塋與 T2157_.55.0861b09: 兄捷公相近。苕然白塔近燭帝城。禁中多見 T2157_.55.0861b10: 時傷聖慮。至總章元年四月八日。有勅改葬 T2157_.55.0861b11: 川北原。與州縣相知供給吏力乃又出之。 T2157_.55.0861b12: 衆咸歎異。經久埋瘞。色相如初。自非願力所 T2157_.55.0861b13: 持。焉能致此。法師形長七尺板身赤白色眉 T2157_.55.0861b14: 目疏朗。形貌端凝。談論清華。音詞遠暢。使 T2157_.55.0861b15: 聽者無倦。瞻者忘疲。或處徒衆。或對嘉賓。一 T2157_.55.0861b16: 坐半日。終無傾動。服止乾陀。裁唯細。脩 T2157_.55.0861b17: 廣適中行歩雍容。直前而視輒不顧眄。滔滔 T2157_.55.0861b18: 焉若長江之紀地。灼灼焉類芙蕖之在水。加 T2157_.55.0861b19: 以戒範端凝始終如一。愛惜之志過護浮嚢。 T2157_.55.0861b20: 持敬之堅超逾繋草。性愛怡簡不好交遊。一 T2157_.55.0861b21: 入道場非朝命不出。又聞盛暑之辰體無霑 T2157_.55.0861b22: 液。祁寒之際貌不慘悽。又不夭不申不欠不 T2157_.55.0861b23: 啑。斯蓋未詳其地位何賢聖之可格哉。又北 T2157_.55.0861b24: 宮現疾之時徴應繁縟。將終之日色貌敷愉。 T2157_.55.0861b25: 亦難得而測也。及終月餘有人齎栴檀末香 T2157_.55.0861b26: 至。請依西國法以塗三藏身。衆咸莫之許。其 T2157_.55.0861b27: 人作色曰。弟子別奉進止。師等若不許請録 T2157_.55.0861b28: 状以聞。衆從之及開棺發殮已。人覺異香 T2157_.55.0861b29: 香等蓮花之氣。互相驚問。皆云若茲。向人 T2157_.55.0861c01: 徐併殮衣唯留襯服。衆覩三藏貌如生人。皆 T2157_.55.0861c02: 號絶共視。向人塗香服殮蓋棺已俄失所在。 T2157_.55.0861c03: 衆疑天人焉。又其聽言觀行名實相守。精厲 T2157_.55.0861c04: 晨昏計時分業。虔虔不懈專思法務。言無名 T2157_.55.0861c05: 利行絶虚浮。曲識機縁善通物性。不倨不 T2157_.55.0861c06: 謟行藏適時。吐味幽深辯開疑議。寔當代 T2157_.55.0861c07: 之英賢。乃釋門之法將矣。且其發蒙入法特 T2157_.55.0861c08: 異常倫。聽覽經論用爲恒任。既周行東夏挹 T2157_.55.0861c09: 酌諸師。披露肝膽盡其精義。莫不傾倒林藪 T2157_.55.0861c10: 更親學府。遂能不遠數萬諮求勝法。誓捨形 T2157_.55.0861c11: 命必會爲期。發趾張掖途次龍沙。中途艱險 T2157_.55.0861c12: 身心僅絶。既達高昌倍光來價。傳國祖送備 T2157_.55.0861c13: 閲雲儀。路出鐵門石門。躬乘沙嶺雪嶺。歴 T2157_.55.0861c14: 天險而志逾慷慨。遭凶賊而神彌厲勇。兼以 T2157_.55.0861c15: 歸禀正教師承戒賢。現逐言揚義非再授。廣 T2157_.55.0861c16: 聞異論包藏胸臆。致使梵侶傾心不遺其法。 T2157_.55.0861c17: 又以起信一論文出馬鳴。印度諸僧思承其 T2157_.55.0861c18: 本。奘乃譯唐爲梵通布五天。斯則法化之縁 T2157_.55.0861c19: 東西互擧。又西華餘論深尚聲明。奘乃卑心 T2157_.55.0861c20: 請決隨授隨曉。致有七變其勢動發異蹤。三 T2157_.55.0861c21: 修廣論恢張懷抱。故得施無厭寺三千學僧 T2157_.55.0861c22: 皆號智嚢護持城塹。及覩其脣吻聽其詞 T2157_.55.0861c23: 義。皆彈指讃歎。何斯人也。其遊歴塞外海東 T2157_.55.0861c24: 百三十國。道俗邪正承其名者。莫不仰徳歸 T2157_.55.0861c25: 依更崇開信。可以家國増榮光宅推遠獻奉 T2157_.55.0861c26: 歳至咸奘之功。若非天挺英靈生知聖授。何 T2157_.55.0861c27: 能振斯鴻緒。導達遺蹤。前後僧傳往天竺者。 T2157_.55.0861c28: 首自法顯法勇終于道邃道生。相繼中途一 T2157_.55.0861c29: 十七返。取其通言華梵妙達文筌揚導國風 T2157_.55.0862a01: 開悟邪正。莫高於法師矣。恨其經部不翻其 T2157_.55.0862a02: 數猶衆。年未遲暮足得出之。無常奄及惜哉。 T2157_.55.0862a03: 至 T2157_.55.0862a04: 肅宗文明武徳大聖大宣孝皇帝有 勅。於 T2157_.55.0862a05: 塔塋所置大唐興教寺。以旌傳譯之功。垂芳
T2157_.55.0862a19: 沙門釋道宣。俗姓錢氏。呉興人也。彭祖之後 T2157_.55.0862a20: 胤。宣少尋教相長慕尋師。關之東西河之南 T2157_.55.0862a21: 北。追訪賢友無憚苦辛。外博九流内釋三學。 T2157_.55.0862a22: 戒香芬潔定水澄漪。存護法城著述無輟。尤 T2157_.55.0862a23: 工律藏刪補章儀。常於終南山以堅其志。凡 T2157_.55.0862a24: 所修撰並行於代。護法經要此録載之。餘別 T2157_.55.0862a25: 行門在於内典録。貞觀末年方事修緝撰四 T2157_.55.0862a26: 分刪補羯磨等八部。内典録中更有後續高 T2157_.55.0862a27: 僧傳十卷。尋本未獲故闕
T2157_.55.0862b03: 沙門釋玄應。大慈恩寺翻經沙門也。博聞強 T2157_.55.0862b04: 記鏡林苑之宏標。窮討本支通古今之五體。 T2157_.55.0862b05: 故能讎校源流勘閲時代。刪雅古之野素削 T2157_.55.0862b06: 澆薄之浮雜。悟通俗而顯教。擧集略而勝 T2157_.55.0862b07: 美。眞可謂文字之鴻囿。言音之龜鏡者也。以 T2157_.55.0862b08: 貞觀之末勅召參傳綜經。理經正緯咨爲實 T2157_.55.0862b09: 録。因譯尋閲捃拾藏經爲之音義。注釋訓解 T2157_.55.0862b10: 援引群籍。證據卓明煥然可領。昔高齊沙門 T2157_.55.0862b11: 釋道*慧爲一切經音。依字置反曾無追顧。致 T2157_.55.0862b12: 失教義寔迷匡俗。應所作者全異恒倫。徴覈 T2157_.55.0862b13: 本據務在實録。即萬代之師宗。亦當朝之難 T2157_.55.0862b14: 偶也。恨叙綴纔了未及覆疎。遂從物故惜哉 T2157_.55.0862b15: 古今譯經圖紀四卷 T2157_.55.0862b16: 右一部四卷其本見在 T2157_.55.0862b17: 沙門釋靖邁。簡州人也。以博學馳譽。大唐 T2157_.55.0862b18: 三藏翻譯衆經。召充綴文大徳。後大慈恩寺 T2157_.55.0862b19: 翻經堂中。壁畫古來傳譯緇素。靖邁於是緝 T2157_.55.0862b20: 維其事。撰成圖紀題之于壁。但略費長房録 T2157_.55.0862b21: 續逮皇朝。直述譯經餘無所紀 T2157_.55.0862b22: 千眼千臂觀世音菩薩陀羅尼神呪經二卷
T2157_.55.0862c01: 沙門釋智通。律行清高兼明經論。於總持門 T2157_.55.0862c02: 特所留意。通以隋大業年中出家。住京大總 T2157_.55.0862c03: 持寺。有遊方之志。遂於洛京翻經館學梵書 T2157_.55.0862c04: 語。早通精奧。唐貞觀中有北天竺僧。齎千臂 T2157_.55.0862c05: 千眼經梵本奉進文帝。勅通共梵僧相對譯 T2157_.55.0862c06: 出。勒成二卷。後於天皇永徽四年癸丑。於 T2157_.55.0862c07: 總持寺又出千囀等經三部 T2157_.55.0862c08: 千手千眼觀世音菩薩廣大圓滿無礙大悲心 T2157_.55.0862c09: 陀羅尼經一卷 T2157_.55.0862c10: 右一部一卷其本見在 T2157_.55.0862c11: 沙門伽梵達摩。此云尊法。西印度人也。譯千 T2157_.55.0862c12: 手千眼大悲心經一卷。然題云西天竺伽梵 T2157_.55.0862c13: 達摩譯不標年代。推其本末似是 皇朝新 T2157_.55.0862c14: 譯。但以傳法之士隨縁利見。出經流布更適 T2157_.55.0862c15: 餘方。既不記年號故莫知近遠。昇親問梵僧 T2157_.55.0862c16: 云有梵本。既非謬妄故載斯録。准千臂經序 T2157_.55.0862c17: 亦云智通共出
T2157_.55.0862c21: 沙門阿地瞿多。唐言無極高。中印度人。學 T2157_.55.0862c22: 窮滿字行潔圓珠。精練五明妙通三藏。加以 T2157_.55.0862c23: 大士利生無悋郷國。志弘像教罔懼艱險。遂 T2157_.55.0862c24: 西踰雪嶺東越沙河。載歴艱危來儀 帝闕。 T2157_.55.0862c25: 以 天皇永徽三年壬子正月。廣將梵本來 T2157_.55.0862c26: 屆長安 勅令慈恩寺安置。沙門大乘琮等 T2157_.55.0862c27: 一十六人。英公鄂公等一十二人。請高於*慧 T2157_.55.0862c28: 日寺浮圖院。建陀羅尼普集會壇。所須並皆 T2157_.55.0862c29: 供辦。法成之日屡降靈異。京中道俗咸歎希 T2157_.55.0863a01: 逢。沙門玄楷等遂固請翻其法本。後以四年 T2157_.55.0863a02: 癸丑至五年甲寅。於*慧日寺從金剛大道場 T2157_.55.0863a03: 經中要鈔譯集成一十二卷。沙門玄楷等筆 T2157_.55.0863a04: 受。于時有中印度大菩提寺僧阿難律木叉 T2157_.55.0863a05: 師迦葉師等。於經行寺譯功徳天法。編在集 T2157_.55.0863a06: 經第十卷内。故不別存也
T2157_.55.0863a09: 沙門釋玄惲。本名世道。律學高譽謨重前 T2157_.55.0863a10: 良。綴緝爲務。兼有鈔疏注解衆經。西明創居 T2157_.55.0863a11: 召爲大徳。顯慶年中讀一切經。鈔諸要事撰 T2157_.55.0863a12: 成一部。名諸經要集。餘如内典録載
T2157_.55.0863a15: 沙門釋彦琮。識量聰敏博曉群經善屬文筆 T2157_.55.0863a16: 尤工著述 天皇龍朔二年壬戌有 詔令拜 T2157_.55.0863a17: 君親。恐傷國化令百司遍議。于時沙門道 T2157_.55.0863a18: 宣等。共上書啓聞于朝廷衆議異端。所司進 T2157_.55.0863a19: 入 聖躬親覽。下勅罷之。琮恐後代無聞故。 T2157_.55.0863a20: 纂斯事并前代故事及先賢答對。名爲集沙 T2157_.55.0863a21: 門不拜俗議。傳之後代永作楷摸。牆塹法城 T2157_.55.0863a22: 玄風不墜也。兼撰大唐京師寺録行於代
T2157_.55.0863b01: 代耶。以言煩多故。此但訛略而云那提也。本 T2157_.55.0863b02: 中印度人。少出家名師開悟志氣雄遠。弘道 T2157_.55.0863b03: 爲懷歴遊諸國務在開物。而善達聲明通諸 T2157_.55.0863b04: 詁訓。大夏召爲文士擬此士蘭臺著作者。 T2157_.55.0863b05: 汎愛好奇尚。聞有渉悟不憚遠夷。曾往執師 T2157_.55.0863b06: 子國。又東南上楞伽山。南海諸國隨縁遠化。 T2157_.55.0863b07: 承脂那東國盛傳大乘佛法崇盛贍洲稱最。 T2157_.55.0863b08: 乃搜集大小乘經律論五百餘夾合一千五百 T2157_.55.0863b09: 餘部。以天皇永徽六年創達京師。有勅令於 T2157_.55.0863b10: 慈恩寺安置所司供給。時玄奘法師當途翻 T2157_.55.0863b11: 譯聲華騰蔚。無由克彰掩仰蕭條。達名寔 T2157_.55.0863b12: 難。那提不蒙引到無由自敷。顯慶元年 T2157_.55.0863b13: 勅往昆崙諸國採取異藥。既至南海諸王歸 T2157_.55.0863b14: 敬爲別立寺度人授法。弘化之廣又倍於前。 T2157_.55.0863b15: 以昔被 勅往理須返命慈恩寺梵本擬重 T2157_.55.0863b16: 尋研。龍朔三年還返舊寺。所齎諸經並爲奘 T2157_.55.0863b17: 將出。意欲翻度莫有依憑。惟譯八曼茶羅 T2157_.55.0863b18: 等經三部。要約精最可常行學。禪林寺沙門 T2157_.55.0863b19: 惠澤譯語。豐徳寺沙門道宣綴文并製序。其 T2157_.55.0863b20: 年南海眞臘國爲那提素所化者奉敬無已。思 T2157_.55.0863b21: 見其人互相牽率假途遠請。乃云。國有好藥 T2157_.55.0863b22: 唯提識之。請自採取。下勅聽往返亦未曾 T2157_.55.0863b23: 有。博訪大夏行人云。那提三藏乃龍樹之門 T2157_.55.0863b24: 人也。所解無相與奘碩。反西梵僧云。大師隱 T2157_.55.0863b25: 後斯人第一。深解實相善達方便。小乘五部 T2157_.55.0863b26: 毘尼。外道四違陀論。莫不洞達源底通明言 T2157_.55.0863b27: 義。詞出珠聯理暢霞擧。所著大乘集義論可 T2157_.55.0863b28: 有四十餘卷。將事譯之被遣遂闕。夫以抱麟 T2157_.55.0863b29: 之歎代有斯蹤。知人難哉。千齡罕遇那提挾 T2157_.55.0863c01: 道遠至。投俾北冥既無所待。乃三被毒再充 T2157_.55.0863c02: 南役。崎嶇數萬頻歴瘴氛。委命遭命斯在 T2157_.55.0863c03: 斯人。嗚呼惜哉
T2157_.55.0863c09: 門會寧。故遊天竺觀禮聖。跡汎舶西逝路經 T2157_.55.0863c10: 波凌國。遂共智賢譯涅槃後分二卷。寄經達 T2157_.55.0863c11: 於交州。會寧方之天竺。後至儀鳳年初交州 T2157_.55.0863c12: 都督梁難敵遣使附經入京。三年戊寅大慈 T2157_.55.0863c13: 恩寺沙門靈會。於東宮啓請施行
T2157_.55.0864a19: 沙門地婆訶羅。唐言日照。中印度人洞明三 T2157_.55.0864a20: 藏。博曉四含。戒行清高學業優贍。尤工呪術 T2157_.55.0864a21: 兼洞五明。志在利生來遊此國。以天皇儀
T2157_.55.0864a25: 沙門單陀般若提婆譯語。沙門惠智證梵語 T2157_.55.0864a26: 勅召名徳十人助其法化。沙門道成薄塵 T2157_.55.0864b01: 嘉尚圓測靈辯明恂懷度證義。沙門思玄 T2157_.55.0864b02: 復禮等綴文筆受 T2157_.55.0864b03: 天后親敷睿藻製序標首。光飾像教傳之不 T2157_.55.0864b04: 朽也
T2157_.55.0864b08: 清信士杜行顗京兆人。儀鳳中任朝散郎行 T2157_.55.0864b09: 鴻臚寺典客署令。顗明諸蕃語兼有文藻天 T2157_.55.0864b10: 竺語書亦窮其妙。于時有罽賓國僧佛馱波 T2157_.55.0864b11: 利。齎梵經一夾詣闕奉獻 T2157_.55.0864b12: 天皇有詔命顗翻出。名爲佛頂*尊勝陀羅尼。 T2157_.55.0864b13: 寧遠將軍度婆及中印度三藏法師地婆訶羅 T2157_.55.0864b14: 證譯。是時儀鳳四年正月也。此杜譯者有廟 T2157_.55.0864b15: 諱國諱皆隱而避之。即世尊爲聖尊。世界爲 T2157_.55.0864b16: 生界。大勢爲大趣。救治爲救除。譯訖奉進 T2157_.55.0864b17: 皇上讀訖顧謂顗曰。既是聖言不須避諱。杜 T2157_.55.0864b18: 時奉 詔以正屬故而有寢焉。荏苒之間杜 T2157_.55.0864b19: 君長逝。未遑改正其經遂行。後日照三藏奉 T2157_.55.0864b20: 詔再譯。名佛頂最勝陀羅尼。大周録云。佛 T2157_.55.0864b21: 頂*尊勝陀羅尼日照三藏譯者誤也
T2157_.55.0864b24: 沙門釋復禮京兆人。俗姓皇甫氏。少出家住 T2157_.55.0864b25: 興善寺。性靈靜寡嗜慾。遊心内典兼博玄 T2157_.55.0864b26: 儒。尤工賦詠善於著述。俗流名士皆慕仰之。 T2157_.55.0864b27: 三藏地婆訶羅實叉難陀等譯大莊嚴華嚴等 T2157_.55.0864b28: 經。皆勅召禮令同翻譯。綴文裁義實屬斯 T2157_.55.0864b29: 人。天皇永隆二年辛巳。因太子文學權無二 T2157_.55.0864c01: 述釋典稽疑十條用以問禮請令釋滯。遂答 T2157_.55.0864c02: 之撰成二卷。名曰十門*辯*惑蒙。賓主酬 T2157_.55.0864c03: 答剖折稽疑。文出於智府。義在於心外。如斯 T2157_.55.0864c04: 答對非此而誰。可謂龍猛更生馬鳴再出。權 T2157_.55.0864c05: 文學覩斯輪已衆疑頓遣頂戴遵行。此雖一 T2157_.55.0864c06: 時之酬答。寔爲萬代之龜鏡也。法師兼有文 T2157_.55.0864c07: 集行於代 T2157_.55.0864c08: 大唐慈恩寺三藏法師傳十卷 T2157_.55.0864c09: 右一部十卷其本見在 T2157_.55.0864c10: 沙門釋惠立。本名字立。天皇改爲惠立。俗 T2157_.55.0864c11: 姓趙氏。天水人也。遠祖因徙寓新平。故爲
T2157_.55.0864c14: 年十五貞觀三年出家住豳州照仁寺。此寺 T2157_.55.0864c15: 破薛擧之戰場也。立識敏才俊神清道遠。 T2157_.55.0864c16: 習林遠之高風。邁肇融之識量。聲譽聞徹 T2157_.55.0864c17: 勅召充大慈恩寺翻經大徳。次補西明寺都 T2157_.55.0864c18: 維那。後授太原寺主。皆降綸旨令維寺住 T2157_.55.0864c19: 天皇之代頻召入内。與黄冠對論皆愜 T2157_.55.0864c20: 帝旨。事在別傳。立以玄奘法師求經印度 T2157_.55.0864c21: 經無紀述季代罕聞。遂撰慈恩三藏行傳。未 T2157_.55.0864c22: 成而卒。後弘福寺沙門彦琮續而成之。總成 T2157_.55.0864c23: 十卷。故初題云沙門惠立本釋彦琮箋
T2157_.55.0865a01: 沙門懷素。俗姓范氏。京兆人。世襲冠冕。貞 T2157_.55.0865a02: 觀十九年出家師奘法師爲弟子。而立性聰 T2157_.55.0865a03: 敏專尋經論。進具之後偏隷毘尼。依道成 T2157_.55.0865a04: 律師學四分律。不淹時序而爲上首。先居弘 T2157_.55.0865a05: 濟後住太原。學侶雲奔教授無輟。以先徳所 T2157_.55.0865a06: 集多不依文率己私見妄生増減。遂乃撿尋 T2157_.55.0865a07: 律藏抄出戒心羯磨。但取成文非妄穿鑿。可 T2157_.55.0865a08: 謂嗣徽迦葉繼軌波離而已焉。又別撰四分 T2157_.55.0865a09: 記抄兼經論疏記等五十餘卷行於代 T2157_.55.0865a10: 大方廣圓覺修多羅了義經一卷 T2157_.55.0865a11: 右一部一卷其本見在 T2157_.55.0865a12: 沙門佛陀跋多羅。唐云覺救。北印度罽賓人 T2157_.55.0865a13: 也。於東都白馬寺譯圓覺了義經一部。此近 T2157_.55.0865a14: 出不委何年。且弘道爲懷務甄詐妄。但眞詮 T2157_.55.0865a15: 不謬豈假具知年耶
T2157_.55.0865a18: 沙門佛陀波利。唐言覺護。北印度罽賓國人。 T2157_.55.0865a19: 忘身侚道遍觀靈跡。聞文殊師利在清涼山。 T2157_.55.0865a20: 遠渉流沙躬來禮謁。以 T2157_.55.0865a21: 天皇儀鳳元年景子杖錫五臺虔誠禮拜。悲 T2157_.55.0865a22: 泣雨涙望覩聖容。倐焉見一老翁從山中出 T2157_.55.0865a23: 來。作婆羅門語。謂波利曰。師精誠懇惻何所 T2157_.55.0865a24: 求耶。波利答曰。聞文殊大士隱迹此山。從印 T2157_.55.0865a25: 度來欲求瞻禮。翁曰師從彼國將佛頂尊勝 T2157_.55.0865a26: 陀羅尼經來不。此土衆生多造諸罪。出家之 T2157_.55.0865a27: 輩亦多所犯。佛頂神呪除罪祕方。若不將經 T2157_.55.0865a28: 徒來何益。縱見文殊何必能識。師可還西國 T2157_.55.0865a29: 取彼經來流傳此土。即是遍奉衆聖。廣利群 T2157_.55.0865b01: 生拯濟幽冥。報諸 T2157_.55.0865b02: 佛恩也。師取經來至此弟子當示師文殊師 T2157_.55.0865b03: 利菩薩所在。波利聞此語已不勝喜躍。遂裁 T2157_.55.0865b04: 抑悲涙向山更禮。擧頭之頃忽不見老人。波 T2157_.55.0865b05: 利驚愕倍増虔敬。遂返歸本國取得經來。既 T2157_.55.0865b06: 達 T2157_.55.0865b07: 帝城便求進見。有司具状 T2157_.55.0865b08: 聞奏 T2157_.55.0865b09: 天皇賞其精誠崇斯祕典。遂詔鴻臚寺典客 T2157_.55.0865b10: 令杜行顗及日照三藏於内共譯。譯訖絹 T2157_.55.0865b11: 三十匹。經留在内。波利因乃垂泣奏曰。委棄 T2157_.55.0865b12: 身命志在利人。請布流行是所誠望 T2157_.55.0865b13: 帝愍其專至遂留所譯之經還其梵本任將流 T2157_.55.0865b14: 布。波利得經不勝喜躍。將向西明寺訪得善 T2157_.55.0865b15: 梵語僧順貞奏共翻譯 T2157_.55.0865b16: 帝允其請。遂對翻經大徳圓測共貞翻出。名 T2157_.55.0865b17: 佛頂尊勝陀羅尼。與前杜令所翻之者。呪韻 T2157_.55.0865b18: 經文大同小異。波利所願已畢持經梵本入 T2157_.55.0865b19: 於五臺于今不出。莫知所之。比諸衆譯此最 T2157_.55.0865b20: 弘布
T2157_.55.0865b26: T2157_.55.0865b27: T2157_.55.0865c01: T2157_.55.0865c02: T2157_.55.0865c03: T2157_.55.0865c04: T2157_.55.0865c05: *西京西明寺沙門圓照撰 T2157_.55.0865c06: 總集群經録上之十三
T2157_.55.0865c15: 沙門提雲般若。或云提雲陀若那。唐云天智。 T2157_.55.0865c16: 于闐國人。學通大小智兼眞俗。呪術禪門悉 T2157_.55.0865c17: 皆諳曉。以天后永昌元年來屆于此。即以其 T2157_.55.0865c18: 年謁 T2157_.55.0865c19: 帝于洛
T2157_.55.0865c22: 惠智等譯語。沙門處一等筆受。沙門復禮等 T2157_.55.0865c23: 綴文。沙門徳威慧儼法明弘景等證義
T2157_.55.0865c26: 沙門釋慧智。父中印度人也。婆羅門種。因 T2157_.55.0865c27: 使遊此而生於智。少而精勤有出俗之志 T2157_.55.0865c28: 沙門釋慧智。父中印度人也。婆羅門種。因 T2157_.55.0865c29: 使遊此而生於智。少而精勤有出俗之志 T2157_.55.0866a01: 天皇時因長年婆羅門僧。奉勅度爲弟子。 T2157_.55.0866a02: 本既梵人。善閑天竺書語。又生唐國。復練此 T2157_.55.0866a03: 土言音。三藏地婆訶羅提雲。若那寶思惟等 T2157_.55.0866a04: 所有翻譯。皆召智爲證義令度語。智以 T2157_.55.0866a05: 天后長壽二年癸巳。於東都佛授記寺。自譯 T2157_.55.0866a06: 讃觀世音菩薩頌一部 T2157_.55.0866a07: 大周刊定衆經目録十五卷 T2157_.55.0866a08: 右一部十五卷其本見在 T2157_.55.0866a09: 沙門釋明佺。東都佛授記寺僧也。尤精律學 T2157_.55.0866a10: 兼閑經論 T2157_.55.0866a11: 天后天册萬歳元年乙未 T2157_.55.0866a12: 勅刊定經目。佺首末條録編此次序。與翻 T2157_.55.0866a13: 經大徳二十餘人同共參定。雖云刊定繁穢 T2157_.55.0866a14: 尤多。雖見流行實難憑准。中有乖舛如別所 T2157_.55.0866a15: 述
T2157_.55.0866b04: 救面然餓鬼陀羅尼神呪經一卷
T2157_.55.0866b10: 大方廣不生不滅經一卷 T2157_.55.0866b11: 大方廣如來難思議境界經一卷
T2157_.55.0866b17: 弘曠利物爲心。善大小乘兼異學論 T2157_.55.0866b18: 天后明揚佛日敬重大乘。以華嚴舊經處會 T2157_.55.0866b19: 未備。遠聞于闐有斯梵本發使求訪。並請譯 T2157_.55.0866b20: 人。實叉與經同臻帝闕。以天后證聖元年 T2157_.55.0866b21: 乙未。於東都大内大遍空寺譯華嚴經 T2157_.55.0866b22: 天后親臨法座煥發序文。自運仙毫首題 T2157_.55.0866b23: 名品。南印度沙門菩提流志沙門義淨同宣 T2157_.55.0866b24: 梵本。後附沙門復禮法藏等於佛授記寺譯。 T2157_.55.0866b25: 至聖暦二年己亥功畢。又至久視元年庚子 T2157_.55.0866b26: 於三陽宮内譯大乘入楞伽經。及於西京清 T2157_.55.0866b27: 禪寺東都授記寺譯文殊授記等經。前後總 T2157_.55.0866b28: 譯一十九部。沙門波崙玄範等筆受。沙門復 T2157_.55.0866b29: 禮等綴文。沙門法寶弘景等證義。太子中舍 T2157_.55.0866c01: 人賈膺福監護。至長安四年實叉縁母年老 T2157_.55.0866c02: 請歸覲省。表書再上方蒙免許 T2157_.55.0866c03: 勅御史霍嗣光送至于闐。後和帝龍興重暉 T2157_.55.0866c04: 佛日 T2157_.55.0866c05: 勅再徴召方屆帝城。以景龍二年達于茲土。 T2157_.55.0866c06: 帝屈萬乘之尊親迎於開遠門外。京城緇侶 T2157_.55.0866c07: 備諸幢幡逆路導引。仍裝飾青象令乘入城 T2157_.55.0866c08: 勅於大薦福寺安置。未遑翻譯遘疾彌留。以 T2157_.55.0866c09: 景雲元年十月十二日。右脇壘足終于大薦 T2157_.55.0866c10: 福寺。春秋有五十九。緇徒悲噎。歎法梁之遽 T2157_.55.0866c11: 摧。俗侶哀號。恨群生之失導。有 T2157_.55.0866c12: 詔聽依外國法葬。以十一月十二日。於開遠 T2157_.55.0866c13: 門外古然燈臺焚之。薪盡火滅其舌猶存。斯 T2157_.55.0866c14: 是弘法之嘉瑞也。至十二月二十三日。本國 T2157_.55.0866c15: 門人悲智 T2157_.55.0866c16: 勅使哥舒道元。送其餘骸及斯靈舌。還歸于 T2157_.55.0866c17: 闐起塔供養。後人復於焚屍之所。起七層塔 T2157_.55.0866c18: 焉
T2157_.55.0866c22: 婆羅門李無諂。北印度嵐波國人。識量聰敏 T2157_.55.0866c23: 内外該通。唐梵二言洞曉無滯。三藏阿儞眞 T2157_.55.0866c24: 那菩提流志等翻譯衆經。並無諂度語。於 T2157_.55.0866c25: 天后代聖暦三年庚子三月。有新羅國僧明 T2157_.55.0866c26: 曉。遠觀唐化將欲旋途。於總持門先所留意。 T2157_.55.0866c27: 遂慇懃固請譯此眞言。使彼邊維同聞祕教。 T2157_.55.0866c28: 遂於佛授記寺翻經院。爲譯不空羂索陀羅 T2157_.55.0866c29: 尼經一部。沙門波崙筆受。至久視元年八月 T2157_.55.0867a01: 將所譯經。更於罽賓重勘梵本。方寫流布
T2157_.55.0867a04: 沙門彌陀山。唐言淑友。覩貨邏國人也。幼 T2157_.55.0867a05: 少出家遊諸印度遍學經論。於楞伽倶舍最 T2157_.55.0867a06: 爲精妙。志弘像法無悋郷邦。杖錫而遊來臻 T2157_.55.0867a07: 皇闕。於天皇代共實叉難陀譯大乘入楞 T2157_.55.0867a08: 伽經。後於天后末年共沙門法藏等譯無 T2157_.55.0867a09: 垢淨光陀羅尼經一部。譯畢進内辭帝歸邦 T2157_.55.0867a10: 天后厚遺任歸本國 T2157_.55.0867a11: 甄正論三卷 T2157_.55.0867a12: 右一部。三卷其本見在 T2157_.55.0867a13: 沙門釋玄嶷。俗姓杜。名乂。是黄冠。爲東都 T2157_.55.0867a14: 大弘道觀主。遊心七籍妙善三玄。黄宗之中 T2157_.55.0867a15: 此爲綱領 T2157_.55.0867a16: 天后心崇大法弘闡釋宗。又遂歸心請求剃 T2157_.55.0867a17: 落 T2157_.55.0867a18: 詔許度之。住佛授記寺。後爲寺都兼預翻譯。 T2157_.55.0867a19: 悉彼宗之虚誕。知正教之可憑。遂造甄正論 T2157_.55.0867a20: 一部。指陳虚僞。主客問答極爲省要
T2157_.55.0867b08: 沙門阿儞眞那。唐云寶思惟。北印度迦濕蜜 T2157_.55.0867b09: 羅國人。刹帝利種。彼王之華胄。幼而捨家 T2157_.55.0867b10: 禪誦爲業。進具之後專精律品。復慧解超 T2157_.55.0867b11: 群學兼眞俗。乾文呪術尤功其妙。加以化導 T2157_.55.0867b12: 爲心無戀郷國。以 T2157_.55.0867b13: 天后長壽二年癸巳屆于洛都。勅於天官寺 T2157_.55.0867b14: 安置。即以 T2157_.55.0867b15: 天后長壽二年癸巳。至中宗神龍二年景午。 T2157_.55.0867b16: 於授記天宮福*先寺。譯不空羂索陀羅尼經 T2157_.55.0867b17: 等七部。後至叡宗太極元年壬子四月。太子 T2157_.55.0867b18: 洗馬張齊賢等繕寫進内。至延和元年六月 T2157_.55.0867b19: 勅令禮部尚書晋國公薛稷右常侍高平侯 T2157_.55.0867b20: 徐彦伯等詳定入目施行。三藏自神龍二年 T2157_.55.0867b21: 已後更不譯經。唯精勤禮誦修諸福業。毎於 T2157_.55.0867b22: 晨朝磨香爲水塗浴佛像。後方飮食。從始至 T2157_.55.0867b23: 終此爲恒業。衣鉢之外隨得隨施。後於龍門 T2157_.55.0867b24: 山請置一寺。依外國法式製造。呼爲天竺。己 T2157_.55.0867b25: 及門人同居此寺。精誠所感其數寔多。壽 T2157_.55.0867b26: 百餘。以開元九年終于寺矣
T2157_.55.0868c24: 根本説一切有部毘奈耶隨意事一卷 T2157_.55.0868c25: 根本説一切有部毘奈耶皮革事二卷 T2157_.55.0868c26: 根本説一切有部毘奈耶羯恥那事一卷 T2157_.55.0869a01: 右此上從藥事下七部共五十卷。並從大 T2157_.55.0869a02: 周證聖元年。至大唐景雲二年。以來兩京 T2157_.55.0869a03: 翻譯未入開元釋教録。今搜撿乞入貞元 T2157_.55.0869a04: 目録。於内由欠三卷爲訪本未獲。旦附闕 T2157_.55.0869a05: 本録中收。切依前遣失。兼誤爲別生。故重
T2157_.55.0869a09: 沙門釋義淨。齊州人。俗姓張。字文明。髫齔 T2157_.55.0869a10: 之年辭榮落彩。於是遍詢名匠廣採群籍。内 T2157_.55.0869a11: 外閑曉今古遍知。年十有五志遊西域。仰法 T2157_.55.0869a12: 顯之雅操。慕玄奘之高風。加以勤無棄時手 T2157_.55.0869a13: 不釋卷。弱冠登具逾厲堅貞。咸享二年三十 T2157_.55.0869a14: 有七方協夙懷。遂之廣府初結誓同志數滿 T2157_.55.0869a15: 十人。洎乎汎舶餘皆退罷。唯淨堅心轉熾。 T2157_.55.0869a16: 遂即孤行備歴艱難漸達印度。所至之境皆 T2157_.55.0869a17: 洞言音。凡遇王臣咸蒙禮重。鷲峯雞足並親 T2157_.55.0869a18: 登陟。祇園鹿苑咸悉周遊。憩那蘭陀禮菩提 T2157_.55.0869a19: 樹遍師明匠學大小乘。所爲事周還歸故里。 T2157_.55.0869a20: 凡所歴遊三十餘國。往來問道出二十年。以 T2157_.55.0869a21: 天后證聖之元乙未仲夏還至河洛。將梵本 T2157_.55.0869a22: 經律論近四百部合五十萬頌。金剛座眞容 T2157_.55.0869a23: 一鋪。舍利三百粒。天后敬法重人。親迎于上 T2157_.55.0869a24: 東門外。洛陽緇侶備設幢幡兼陳鼓樂在前 T2157_.55.0869a25: 導引。佛授記寺安置所將梵本並令翻譯。初 T2157_.55.0869a26: 共于闐三藏實叉難陀翻華嚴經久視已後方 T2157_.55.0869a27: 自翻譯。即以久視元年庚子。至長安三年癸 T2157_.55.0869a28: 卯。於東都福*先寺及西京西明寺。譯金光 T2157_.55.0869a29: 明最勝王。能斷金剛般若。入定不定印。彌勒 T2157_.55.0869b01: 成佛。一字呪王。莊嚴王陀羅尼。善夜。流轉諸 T2157_.55.0869b02: 有。妙色王因縁。無常。八無暇有暇。長爪梵志 T2157_.55.0869b03: 等經。根本説一切有部毘奈耶。尼陀那目得 T2157_.55.0869b04: 迦。百一羯磨。及律攝等。掌中。取因假設。六 T2157_.55.0869b05: 門教授等論。及龍樹勸誡頌。已上二十部一 T2157_.55.0869b06: 百一十五卷。北印度沙門阿儞眞那證梵文 T2157_.55.0869b07: 義。沙門波崙復禮*慧表智積等筆受證文。沙 T2157_.55.0869b08: 門法寶法藏徳感勝莊神英仁亮大儀慈訓 T2157_.55.0869b09: 等證義。成均大學助教許觀監護。繕寫進内」 T2157_.55.0869b10: 天后製新翻聖教序令標經首。曁和帝龍興 T2157_.55.0869b11: 神龍元年乙巳。於東都内道場譯孔雀王經。 T2157_.55.0869b12: 又於大福*先寺譯勝光天子香王菩薩呪一 T2157_.55.0869b13: 切功徳莊嚴王等經。上四部六卷沙門般度 T2157_.55.0869b14: 讀梵文。沙門玄傘筆受。沙門大儀證文。沙門 T2157_.55.0869b15: 勝莊利貞等證義。兵部侍郎崔湜給事中盧 T2157_.55.0869b16: 粲等潤文正字。祕書大監駙馬都尉觀國公 T2157_.55.0869b17: 揚愼交監護 T2157_.55.0869b18: 和帝心崇釋典製序褒揚號爲大唐龍興三藏 T2157_.55.0869b19: 聖教序 T2157_.55.0869b20: 帝御洛城西門。宣示群品淨所新翻。並令標 T2157_.55.0869b21: 引。二年景午隨駕歸京 T2157_.55.0869b22: 勅於大薦福寺別置翻經院處之。三年丁未 T2157_.55.0869b23: 帝召入内。並同翻經沙門九旬坐夏 T2157_.55.0869b24: 帝以昔居房部幽厄無歸。祈念藥師遂蒙降 T2157_.55.0869b25: 祉。賀茲往澤重闡洪猷。因命法徒更令翻 T2157_.55.0869b26: 譯。於大内佛光殿譯成二卷。名藥師琉璃光 T2157_.55.0869b27: 七佛本願功徳經。帝御法筵手自筆受。又至 T2157_.55.0869b28: 景龍四年庚戌。於大薦福寺譯浴像功徳。數 T2157_.55.0869b29: 珠功徳。如意心。尊勝。拔除罪障。出家入胎。 T2157_.55.0869c01: 五蘊皆空。三轉法輪。譬喩。療痔病等經。根本 T2157_.55.0869c02: 説一切有部苾芻尼毘奈耶毘奈耶雜事。二 T2157_.55.0869c03: 衆戒經。毘奈耶頌。雜事攝頌。尼陀那目得迦 T2157_.55.0869c04: 攝頌。唯識寶生。觀所縁釋等。已上二十部 T2157_.55.0869c05: 八十八卷。吐火羅沙門達磨末磨。中印度沙 T2157_.55.0869c06: 門状努證梵義。罽賓沙門達磨難陀證梵文。 T2157_.55.0869c07: 居士東印度首領伊舍羅證梵本。沙門*慧積。 T2157_.55.0869c08: 居士中印度李釋迦。直中書度頗多等讀梵 T2157_.55.0869c09: 本。沙門文網慧沼利貞勝莊愛同思恒等證 T2157_.55.0869c10: 義。沙門玄傘智積等筆受。居士東印度瞿曇 T2157_.55.0869c11: 金剛。迦濕彌羅國王子阿順等證譯。修文館 T2157_.55.0869c12: 大學士特進趙國公李嶠。兵部尚書逍遙公 T2157_.55.0869c13: 韋嗣立。中書侍郎趙彦昭。吏部侍郎盧藏用。 T2157_.55.0869c14: 兵部侍郎張説。中書舍人李又蘇頲等二十 T2157_.55.0869c15: 餘人次文潤色。左僕射舒國公韋巨源。右 T2157_.55.0869c16: 僕射許國公蘇瓌監譯祕書大監嗣號王邕監 T2157_.55.0869c17: 護。又至叡宗景雲二年辛亥。於大薦福寺復 T2157_.55.0869c18: 譯稱讃如來功徳神呪。佛爲龍王説法印。略 T2157_.55.0869c19: 教誡等經。能斷般若論頌。及釋因明理門。觀 T2157_.55.0869c20: 總相頌。止觀門頌。手杖等論。及法華。集量 T2157_.55.0869c21: 百五十讃。合一十二部二十卷。沙門曷利 T2157_.55.0869c22: 末底烏帝提婆等讀梵本。沙門玄傘智積等 T2157_.55.0869c23: 筆受。沙門*慧沼等證義。太常卿衞國公薩 T2157_.55.0869c24: 崇胤監護。合從 T2157_.55.0869c25: 天后久視元年庚子。至叡宗景雲二年辛亥。 T2157_.55.0869c26: 都譯五十六部二百三十卷。又別撰大唐西 T2157_.55.0869c27: 域求法高僧傳。南海寄歸内法傳。別説罪要 T2157_.55.0869c28: 行法。受用三水要法。護法放生軌儀。凡五
T2157_.55.0870a03: 諸縁起別部流行。如摩竭魚因縁等四十二 T2157_.55.0870a04: 經四十九卷。既是別生抄經。不合爲翻譯正 T2157_.55.0870a05: 數。今載別生録中。如刪繁録中具列名目。淨 T2157_.55.0870a06: 雖遍翻三藏。而偏功律部。譯綴之暇曲授學 T2157_.55.0870a07: 徒。凡所行事皆尚其急。濾漉滌穢特異常倫。 T2157_.55.0870a08: 學侶傳行遍於京洛。美哉亦遺法之盛事也。 T2157_.55.0870a09: 三藏道茂年衰示有微疾。至景雲三年壬子 T2157_.55.0870a10: 正月十九日改爲太極元年。二月二十二日 T2157_.55.0870a11: 門人比丘崇勗摹三藏和上眞。和上時年 T2157_.55.0870a12: 七十八也 T2157_.55.0870a13: 叡宗大聖眞皇帝製賛 T2157_.55.0870a14: 猗歟釋種 降迹閻浮 三明備證 T2157_.55.0870a15: 六度圓修 離空離有 無作無求
T2157_.55.0870a18: 情忘出處 濟苦慈航 除昏智炬
T2157_.55.0870a21: 親觀法會 足踐布金 躬瞻獻蓋
T2157_.55.0870a24: 破魔寧怯 遺揚震旦 光敷像法
T2157_.55.0870a27: 大赦天下。七月二十五日制傳位皇太子。八 T2157_.55.0870a28: 月二日皇太子即位。上尊號曰太上皇。四日 T2157_.55.0870a29: 太上皇勅。自稱曰朕。處分事曰誥。皇帝自稱 T2157_.55.0870b01: 曰予。處分事曰制勅。五日改爲先天元年。歳 T2157_.55.0870b02: 仍王子。二年癸丑三藏義淨臥疾。不愈欲 T2157_.55.0870b03: 歸齊州正月六日 T2157_.55.0870b04: 誥内常侍輔令問。宣奉 T2157_.55.0870b05: 誥問。舜闍梨三藏義淨法師何日歸向已東 T2157_.55.0870b06: 報來。三藏道茂年衰卒難勝致。氣力漸劣逮 T2157_.55.0870b07: 手中旬七日夜初。便命紙筆對諸弟子乃遺 T2157_.55.0870b08: 書曰。吾聞乾爲天也坤爲地也。百億日月翕 T2157_.55.0870b09: 闢照山河。百億閻浮幽明成晝夜。死生常道。 T2157_.55.0870b10: 唯聖人之能踰。衰變恒然。豈凡夫之能越。吾 T2157_.55.0870b11: 漸微弱汝等未安。慮忽臨終遺書叙意。吾禀 T2157_.55.0870b12: 氣山岳養志經書。錯綜古今搜求圖籍。七歳 T2157_.55.0870b13: 念文擧之俊。念之日。不獨天生。十二見甘 T2157_.55.0870b14: 羅之才。念之日。應同我輩。英達君子雖未當 T2157_.55.0870b15: 仁。博識丈夫應權而動。少尋周孔。以禮樂 T2157_.55.0870b16: 爲常。長習老莊。將恬淡而爲樂。於國有益於 T2157_.55.0870b17: 人甚安。不知過去之因。不説未來之果。研 T2157_.55.0870b18: 精失慮據賾求微。枯木死灰之言。何足鑿其 T2157_.55.0870b19: 心眼。玉藻金縢之典。詎可瑩其精神。乍北乍 T2157_.55.0870b20: 南。毎作栖遑之客。或隱或處。頻尚虚白之心。 T2157_.55.0870b21: 發願出家投身入道。一歸緇侶再沐 T2157_.55.0870b22: 皇恩。屬天子高居公卿政事。盛揚佛日。自漢 T2157_.55.0870b23: 魏而不同。虔奉釋文。與周隋而全別。思之琳 T2157_.55.0870b24: 遠希欲連蹤。想之騰澄無妄接影。三藏教迹。 T2157_.55.0870b25: 將漢地而未圓。十二部經。想中天而可取。年 T2157_.55.0870b26: 始一十有七。思遊五印之都。歳臨三十有七。 T2157_.55.0870b27: 願到雙林之境。哀別南去遠達西征。海路波 T2157_.55.0870b28: 濤關山險阻。歴三十之外國。將四百之眞 T2157_.55.0870b29: 經。願爲衆生志存翻譯。辭八相之靈塔。歸九 T2157_.55.0870c01: 洛之神州。天子親迎群公重法。歡心役思盡 T2157_.55.0870c02: 力妄疲。五聖天波常遭覆蔭。百年天命漸自 T2157_.55.0870c03: 衰微。佛説涅槃。流傳十二分教。余見將死。寧 T2157_.55.0870c04: 無一二之言。遙想前途不知幾里。又思生路 T2157_.55.0870c05: 不知何年。吁吁嗟嗟。至無至之處所。到不 T2157_.55.0870c06: 到之境界。取證可知。生不生之形骸。於心尚 T2157_.55.0870c07: 惑。事既忩迫恐無暇言。所譯之經虔敬無 T2157_.55.0870c08: 盡。未翻之典愧恨彌深。不得盡本心。不得 T2157_.55.0870c09: 終本願。不知天之故奪。不知神之故爲。桑 T2157_.55.0870c10: 公兪附之醫。昔年何有。扁鵲葛洪之手。今 T2157_.55.0870c11: 日何無。石火流光光銷難續。水花發彩彩不 T2157_.55.0870c12: 久停。負氣呑聲銜悲茹泣。情既恨恨乃述言 T2157_.55.0870c13: 焉。弟子門人不可具載。略而書矣。望遣傳 T2157_.55.0870c14: 燈。學戒學律之徒。莫違微細。學論學經之輩。 T2157_.55.0870c15: 須識邪疑。三學總成佛之上願。一行偏善吾 T2157_.55.0870c16: 未喜焉。具圓之人觸犯須愼。近圓之者尊卑 T2157_.55.0870c17: 有方。講律之流願無休恩。傳經之士冀見 T2157_.55.0870c18: 奉行。若爲寺主綱維。盡身盡命荷護。僧徒 T2157_.55.0870c19: 慈仁慈忍。尼衆禁戒分明。大須堅固。汝等如 T2157_.55.0870c20: 吾言行吾法。吾若爲石爲土也。即爲汝之屋 T2157_.55.0870c21: 宅。吾若爲楸爲柏也。覆蔭汝之形容。吾若爲 T2157_.55.0870c22: 神爲鬼也。即益資汝之精氣。吾若爲花爲 T2157_.55.0870c23: 藥也。即加備汝之靈壽。吾若爲天爲人也。即 T2157_.55.0870c24: 以甘脆爲汝之飮食。吾若得道得果也。即以 T2157_.55.0870c25: 威神令汝之安樂。汝若違吾語失吾言。吾若 T2157_.55.0870c26: 爲石爲土也。汝死而不爲丘墓。若爲楸爲柏 T2157_.55.0870c27: 也。汝死而不爲棺槨。若爲神爲鬼也。爲崇而 T2157_.55.0870c28: 不爲*荷護。若爲花爲藥也。爲毒而不爲氣 T2157_.55.0870c29: 力。若爲天爲人也。爲惡而不爲安穩若得道 T2157_.55.0871a01: 得果也。怖汝心而爲伴爲侶。慈之若此。悲 T2157_.55.0871a02: 之如斯。崇慶崇勗元廓玄秀玄叡*慧神等 T2157_.55.0871a03: 聰明禀氣特達奇神。須存鑿壁之功。無使 T2157_.55.0871a04: 面牆有分。剝皮爲紙。昔菩薩之大心。重法傳 T2157_.55.0871a05: 經。在汝等之用意。吾自病已久。鎭臥床枕既 T2157_.55.0871a06: 不瘳損。無復聊生。惠奭悟道以下返道小 T2157_.55.0871a07: 者。扶侍辛苦慚愧唯深。文藝最處老生。汝等 T2157_.55.0871a08: 偏須優愛。梵本先有表文。付智積才藝等。百 T2157_.55.0871a09: 徳豐碑須爲我立。衣鉢錫杖持律者收。吾別 T2157_.55.0871a10: 有語。已屬才藝。京城貞法師莊法師傘法師 T2157_.55.0871a11: 恒律師昭上座海都師等。天骨神授器深智 T2157_.55.0871a12: 達。爲衆生之眼目。作 T2157_.55.0871a13: 佛法之棟梁。吾貴之重之感通千萬。東京玄 T2157_.55.0871a14: 秀懷秀十二。及諸州弟子門人法明敬忠*慧 T2157_.55.0871a15: 福等。雖不相見如上處分。齊州孤妹諸親眷 T2157_.55.0871a16: 族並言好住。*慧日阿湛相去既遠。吾何忘之。 T2157_.55.0871a17: 各寫一本待諸後人。知吾之情禀吾之意。汝 T2157_.55.0871a18: 等努力吾亦自憂耳。先天二年正月十七日 T2157_.55.0871a19: 夜二更。鄔波弟耶付弟子門人智積崇俊 T2157_.55.0871a20: 玄暉曇傑寶嚴等。時二更遺書訖。至後夜分 T2157_.55.0871a21: 寂然而終矣。時門人號踊具状上聞。至二十 T2157_.55.0871a22: 八日叡宗大聖眞皇帝令内侍伯趙元福宣奉 T2157_.55.0871a23: 誥問。舜闍梨三藏義淨法師何日葬於何 T2157_.55.0871a24: 處葬報來。至二十九日招福寺主寂状進」 T2157_.55.0871a25: 故翻經三藏法師義淨。右昨晨時内至口宜 T2157_.55.0871a26: 奉 T2157_.55.0871a27: 誥問。*舜闍梨義淨三藏法師何日葬於何處 T2157_.55.0871a28: 葬報來者。爲正誥未行。不敢定日。具状奏 T2157_.55.0871a29: 訖。其日未後。曹司奉 T2157_.55.0871b01: 誥。其葬事準例。又得門人等状。師徒至重累 T2157_.55.0871b02: 劫恩深。攀號荼毒不勝悲戀。奉承 T2157_.55.0871b03: 恩誥不敢延停。請取來月七日。於京延興門 T2157_.55.0871b04: 東陳張村閣院内葬。謹録状進伏聽誥旨。同 T2157_.55.0871b05: 日中書令崔湜宣誥旨。故翻經三藏義淨宜 T2157_.55.0871b06: 贈鴻臚卿。賜物一百五十段葬事量。準例官 T2157_.55.0871b07: 供。正月三十日銀青光祿大夫撿校中書令 T2157_.55.0871b08: 太子左庶子昭。文館學士上柱國中山郡開 T2157_.55.0871b09: 國公臣崔湜。宣門下。故三藏義淨道心惟微 T2157_.55.0871b10: 徳宇増峻。既韞瀉瓶之智。方通慧鏡之明。 T2157_.55.0871b11: 幽詣絶域躬傳祕藏。遺文大備。比羅什之 T2157_.55.0871b12: 總持。析理入微。等生公之懸解。境對而現縁 T2157_.55.0871b13: 離示滅。嗟法雲之無影歎宗師之不留。雖道 T2157_.55.0871b14: 門恒寂。已證無生之忍而朝序褒賢。宜加飾 T2157_.55.0871b15: 終之命。可贈鴻臚卿。主者旋行。至二月六日。 T2157_.55.0871b16: 内品官馬孝忠掌扇劉普賜同送内出贈絹 T2157_.55.0871b17: 幡花等香花盤二十八輿。香花樹大小十八
T2157_.55.0871b23: 誥出。上件香花盤輿幡及竿絹等。令品官馬 T2157_.55.0871b24: 孝忠劉普賜送薦福寺。付弟子崇俊等贈故 T2157_.55.0871b25: 義淨三藏法師謹牒。洎乎明日京城四衆。陳 T2157_.55.0871b26: 布威儀鹵薄供養香花。内出 T2157_.55.0871b27: 誥使弔贈。聖眷殊深錫賚増優。以旌傳法之 T2157_.55.0871b28: 功也。輟舂罷相悽慘郊衢。望焉慕焉終于掩 T2157_.55.0871b29: 坎。建乎反哭痛焉疑焉。門人萬餘或躄或 T2157_.55.0871c01: 踊。洎五月三日和上卒哭。中書令蕭志忠宣 T2157_.55.0871c02: 誥旨。故翻經三藏義淨宜爲度一七人。仍令 T2157_.55.0871c03: 所司准格試。至其月十五日靈塔修成。銀青 T2157_.55.0871c04: 光祿大夫行祕書少監同安侯盧璨撰文。開 T2157_.55.0871c05: 業寺沙門智詳書字。題云。大唐龍興翻經三
T2157_.55.0871c08: 晤。弱冠圓具便講毘尼。慨七歳之文虧。歎 T2157_.55.0871c09: 五明之未具。迺裹糧負笈躡屩擔簦。以咸享 T2157_.55.0871c10: 二年發自全齊達于廣府。汎舶南海達指中 T2157_.55.0871c11: 天。周流三十餘國凡經二十五載。探貝葉微 T2157_.55.0871c12: 言四百餘部。得眞容舍利三百餘粒。傳燈願 T2157_.55.0871c13: 滿振錫而還。以證聖元年屆于東洛。勅命有 T2157_.55.0871c14: 司具禮兼遣。洛邑僧衆盡出城迎。緇素駢闐 T2157_.55.0871c15: 延于授記之寺。尋又 T2157_.55.0871c16: 勅加三藏之號。便於福*先授記兩寺翻經。神 T2157_.55.0871c17: 龍二年駕幸西京。又勅薦福寺翻經。前後所 T2157_.55.0871c18: 翻經總一百七部都四百二十八卷。並勅編 T2157_.55.0871c19: 入一切經目。而夜舟潜徙朝景不留。奠楹之 T2157_.55.0871c20: 夢忽臻曳杖之歌奄及。以先天二年正月乙 T2157_.55.0871c21: 丑朔十七日辛巳。示疾終于薦福譯經之院。 T2157_.55.0871c22: 春秋七十有九 T2157_.55.0871c23: 恩誥贈鴻臚卿賻物一百五十段。爲度七僧。 T2157_.55.0871c24: 給羽葆鼓吹一部。加武賁班劍八十人。粤以 T2157_.55.0871c25: 二月乙未朔七日辛巳。葬于京城延興門東 T2157_.55.0871c26: 之平原。葬日 T2157_.55.0871c27: 誥遣中使弔慰。又内出花樹香盤幢幡蓋輿 T2157_.55.0871c28: 等六百餘事絹四百匹像一鋪。令充葬儀。及 T2157_.55.0871c29: 贈孝子門人動餘萬數。輟舂罷相悽慘城邑。 T2157_.55.0872a01: 聲明文物暉曜郊衢。弘法之功遠矣。哀榮之 T2157_.55.0872a02: 典備矣。門人智積等仰千仞之崇峻奄歎崩 T2157_.55.0872a03: 頽。挹萬頃之波瀾俄驚逝閲探遺美於緗簡。 T2157_.55.0872a04: 式言時於翠竭。其詞曰。彼遍知兮出現比 T2157_.55.0872a05: 利物乎大仙。有開士兮傳譯邁羅什於秦年。 T2157_.55.0872a06: 修多因而遠被毘奈。由是遐宣法方煥於朝 T2157_.55.0872a07: 景。舟忽移於夜川。明主悼兮流賻贈門人 T2157_.55.0872a08: 慕*兮緝遺編。紀丹文於萬古。扃白日於三 T2157_.55.0872a09: 千。其時復有摩訶支那東都盟津北四由旬 T2157_.55.0872a10: 太行左麓。假名隱居撰頌徳碑。文廣不叙。至 T2157_.55.0872a11: 肅宗文明武徳大聖大宣孝皇帝乾元元年。 T2157_.55.0872a12: 於塔院所置金光明寺。以表譯經之最勝力
T2157_.55.0872a15: T2157_.55.0872a16: T2157_.55.0872a17: T2157_.55.0872a18: T2157_.55.0872a19: *西京西明寺沙門圓照撰 T2157_.55.0872a20: 總集郡經録上之十四
T2157_.55.0872a23: 一部。於中折取二十六會三十九卷爲菩 T2157_.55.0872a24: 提流志新譯。餘二十三會八十一卷並是 T2157_.55.0872a25: 舊譯。勘同編入。已備餘録。故不重存。其新 T2157_.55.0872a26: 譯會具如別録初第十一卷寶積部中依 T2157_.55.0872a27: 次編列
T2157_.55.0872c21: 后改爲菩提流志。唐云覺愛。南印度人。婆羅 T2157_.55.0872c22: 門種。姓迦葉氏。聰叡絶倫風神爽異生年十 T2157_.55.0872c23: 二外道出家。師禀波羅奢羅學彼經術。遂洞 T2157_.55.0872c24: 曉聲明尤閑數論。陰陽歴數天理天文呪術 T2157_.55.0872c25: 醫方皆如指掌。年登耳順自謂孤行。撩僧論 T2157_.55.0872c26: 議貨以身事。時有大乘上座部三藏。厥號耶 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 860 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 [行番号:有/無] [返り点:無/有] [CITE] |