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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 [行番号:有/無] [返り点:有/無] [CITE]
T2157_.55.0799a01: 長壽王經一卷 T2157_.55.0799a02: 法常住經一卷 T2157_.55.0799a03: 鹹水喩經一卷
T2157_.55.0799a10: 普達王經一卷
T2157_.55.0799a13: 梵摩難國王經一卷
T2157_.55.0799a24: 小須頼經一卷
T2157_.55.0799b12: 迦留多王經一卷
T2157_.55.0799b15: 悲心悒悒經一卷 T2157_.55.0799b16: 趣度世道經一卷 T2157_.55.0799b17: 長者威勢經一卷 T2157_.55.0799b18: 癡注經一卷 T2157_.55.0799b19: 調達經一卷 T2157_.55.0799b20: 和達經一卷 T2157_.55.0799b21: 鉢吐沙經一卷
T2157_.55.0799b24: 悉曇慕二卷 T2157_.55.0799b25: 吉法驗一卷 T2157_.55.0799b26: 口傳劫起盡一卷 T2157_.55.0799b27: 打揵抵法一卷
T2157_.55.0799c03: 等並闕。祐載安公失譯總一百四十二經。今 T2157_.55.0799c04: 以餘八十七部。撿尋諸録多題譯主。或是別 T2157_.55.0799c05: 生抄經及人撰傳記。即有所憑故刪不載。安 T2157_.55.0799c06: 既不標時代。今且附於晋末 T2157_.55.0799c07: 通前舊失譯經三部三卷。總五十八部五十 T2157_.55.0799c08: 九卷。並爲西晋失源云 T2157_.55.0799c09: 貞元新定釋教目録卷第四 T2157_.55.0799c10: T2157_.55.0799c11: T2157_.55.0799c12: T2157_.55.0799c13: T2157_.55.0799c14: T2157_.55.0799c15: T2157_.55.0799c16: *西京西明寺沙門圓照撰 T2157_.55.0799c17: 總集群經録上之五
T2157_.55.0799c20: 申。凡一十一帝一百四年。緇素一十六人。 T2157_.55.0799c21: 所譯經律論並新舊集失譯諸經。總一百六
T2157_.55.0800a18: 王之子。當承繼世而以國讓弟。闇軌大伯。 T2157_.55.0800a19: 既而悟心天啓遂爲沙門。蜜天姿高朗風神 T2157_.55.0800a20: 超邁。直爾對之便卓出於物。況其聰辯言悟 T2157_.55.0800a21: 者乎。西晋永嘉中始到此土。仍過江右止建 T2157_.55.0800a22: 初寺。丞相王導一見而奇之。以爲吾之徒也。 T2157_.55.0800a23: 由是名顯。太尉庾元規。光祿周伯仁。大常 T2157_.55.0800a24: 謝幼璵。廷尉桓茂倫皆一代名士。見之終日 T2157_.55.0800a25: 累歎披襟致契。導甞詣蜜。蜜解帶偃伏晤 T2157_.55.0800a26: 言神解。時尚書令卞望之亦與蜜致善。須臾 T2157_.55.0800b01: 望之至。蜜乃襟飾容端坐對之。有問其 T2157_.55.0800b02: 故。蜜曰。王公風道期人。卞令軌度格物。故 T2157_.55.0800b03: 其然耳。諸公於是歎其精神灑落皆得其所。 T2157_.55.0800b04: 桓廷尉甞欲爲蜜作目。久之未得。有云尸梨 T2157_.55.0800b05: 蜜可謂卓朗。於是桓乃咨嗟絶歎。以爲標題 T2157_.55.0800b06: 之極。大將軍王處沖在南夏。聞王周諸公皆 T2157_.55.0800b07: 器重蜜。疑以爲失鑒。及自見蜜乃欣振奔至 T2157_.55.0800b08: 一面盡虔。王公嘗謂蜜曰。外國有君一人而 T2157_.55.0800b09: 已耳。蜜笑而答曰。若使我如諸君。今日豈得 T2157_.55.0800b10: 在此。當時以爲佳對。蜜性高簡。不學晋語。毎 T2157_.55.0800b11: 與諸公言論。雖因傳譯而神領意解盡其傳 T2157_.55.0800b12: 致。以爲自然。縱状非常情所測也。蜜善持 T2157_.55.0800b13: 呪術所向皆驗。時人呼爲高座法師。於元帝 T2157_.55.0800b14: 代譯灌頂等經三部。又授弟子覓歴高聲梵 T2157_.55.0800b15: 唄。傳響迄今。年八十餘咸康中卒。諸公聞之 T2157_.55.0800b16: 痛惜流涕。蜜常在石子崗東行頭陀。既卒因 T2157_.55.0800b17: 葬于此。成帝懷其風爲樹刹塚所。後有關右 T2157_.55.0800b18: 沙門。來遊建康廼於塚處超寺。陳郡謝混賛 T2157_.55.0800b19: 成其業追旌往事。仍曰高座寺也
T2157_.55.0800b23: 右二部七卷其本並闕 T2157_.55.0800b24: 沙門支道根。履味遊方懷道利物。以成帝咸
T2157_.55.0801a04: 伊洹法願神呪經一卷 T2157_.55.0801a05: 解日厄神呪經一卷 T2157_.55.0801a06: 六神名神呪經一卷 T2157_.55.0801a07: 檀持羅麻油術呪經一卷 T2157_.55.0801a08: 麻油述呪經一卷 T2157_.55.0801a09: 摩尼羅亶神呪案摩經一卷
T2157_.55.0801a12: 十八龍王神呪經一卷 T2157_.55.0801a13: 請雨呪經一卷 T2157_.55.0801a14: 止雨呪經一卷 T2157_.55.0801a15: 嚫水經一卷 T2157_.55.0801a16: 幻師阿夷那神呪經一卷 T2157_.55.0801a17: 呪水經一卷 T2157_.55.0801a18: 藥呪經一卷 T2157_.55.0801a19: 呪毒經一卷 T2157_.55.0801a20: 呪時氣病經一卷 T2157_.55.0801a21: 呪小兒經一卷
T2157_.55.0801b14: 大元六年辛巳。至大元二十年乙未。於楊都 T2157_.55.0801b15: 謝鎭西寺譯採蓮違王等經六十一部。見長 T2157_.55.0801b16: 房録 T2157_.55.0801b17: 又長房等録更有四十八經。亦云法正所譯。 T2157_.55.0801b18: 今以並是別生抄經。或是疑僞。故並刪之。如 T2157_.55.0801b19: 後所述
T2157_.55.0801c06: 放光經。目連見大身衆生燃鐵纒身經。見一 T2157_.55.0801c07: 衆生擧體糞穢塗身經。衆生頂有鐵磨盛火 T2157_.55.0801c08: 燃經。羅婆鳥爲鷹所捉經。十法成就惡業入 T2157_.55.0801c09: 地獄經。蛇行法經。比丘俗遇天子放光經。 T2157_.55.0801c10: 天於修羅欲鬪戰經。天帝釋受戒經。比丘問 T2157_.55.0801c11: 佛釋提桓因縁經。四天王案行世間經。佛見 T2157_.55.0801c12: 梵天頂經。帝釋慈心戰勝經。天神禁寶經。阿 T2157_.55.0801c13: 育王供養道場樹經。勸行有證經。戒相應法
T2157_.55.0802a05: 音訛故也。罽賓國人。入道修學遠訪明師。學 T2157_.55.0802a06: 通三藏多所誦持。尤善阿毘曇心洞其纖旨。 T2157_.55.0802a07: 常誦三法度晝夜嗟味。以爲道之府也。爲人 T2157_.55.0802a08: 㑺朗有深鑒。儀止温恭務在誨人。詢詢不怠。 T2157_.55.0802a09: 苻秦建元中來入長安。宣流法化譯論二部。 T2157_.55.0802a10: 備於秦録。後以晋孝武帝世太元十六年辛 T2157_.55.0802a11: 卯遊化江左。先是廬山慧遠法師翹勤妙典 T2157_.55.0802a12: 廣集經藏。虚心側席延望遠賓。聞其至止即 T2157_.55.0802a13: 請入廬嶽。即以其年請出阿毘曇心及三法 T2157_.55.0802a14: 度等。提婆乃於般若臺。手執梵文口宣晋語。 T2157_.55.0802a15: 去華存實務盡義本。今之所傳蓋其文也。至 T2157_.55.0802a16: 安帝隆安元年丁酉來遊建康。晋朝王公風 T2157_.55.0802a17: 流名士莫不造席致敬。時尚書令衞軍東亭
T2157_.55.0802a21: 婆既至珣即延請。仍於其舍講阿毘曇。名僧 T2157_.55.0802a22: 畢集。提婆宗致既精詞旨明析振發義奧衆 T2157_.55.0802a23: 咸悦悟。其冬珣集義學沙門釋惠持等四十 T2157_.55.0802a24: 餘人更請提婆。於其寺譯中増一阿含。罽賓 T2157_.55.0802a25: 沙門僧伽羅叉執梵本。提婆翻爲晋言。至來 T2157_.55.0802a26: 夏方訖。豫州沙門道慈筆受。呉國李寶唐化 T2157_.55.0802a27: 共書。提婆於廬山建康二處共出五部一百 T2157_.55.0802a28: 一十八卷。提婆歴遊華戎備悉風俗。從容機 T2157_.55.0802a29: 警善於談笑。其道化聲譽莫不聞焉。不知所 T2157_.55.0802b01: 終
T2157_.55.0802b04: 沙門迦留陀伽。晋言時水。西域人。弘喩有方 T2157_.55.0802b05: 懷道遊國。以孝武帝太元十七年壬辰。譯十 T2157_.55.0802b06: 二遊經一部
T2157_.55.0802b09: 沙門康道和。戒徳有儀軌範群物。以孝武帝 T2157_.55.0802b10: 太元二十一年景申。譯益意經一部
T2157_.55.0802c11: 羅衞國人。甘露飯王之苗裔也。祖父達摩提
T2157_.55.0802c15: 孤露。乃迎還度爲沙彌。至年十七與同學數 T2157_.55.0802c16: 人但以習誦爲業。衆皆一月賢一日誦畢。其 T2157_.55.0802c17: 師歎曰。賢一日敵三十夫也。及受具戒修業 T2157_.55.0802c18: 精勤。博學群經多所通達。少以禪律馳名。嘗 T2157_.55.0802c19: 與同學僧伽達多共遊罽賓同處積載。達多雖 T2157_.55.0802c20: 服其才明而未測其人也。後於密室閉戸坐 T2157_.55.0802c21: 禪。忽見賢至驚問何來。答云。暫至兜率致敬 T2157_.55.0802c22: 彌勒。言訖便隱。達多知是聖人未測深淺。後 T2157_.55.0802c23: 屡見賢神變反敬心祈問。方知得不還果。常 T2157_.55.0802c24: 欲遊方弘化備觀風俗。會有奏僧明嚴西至 T2157_.55.0802c25: 罽賓。覩法衆清勝乃慨然東顧曰。我之同 T2157_.55.0802c26: 輩斯有道志。而不遇眞匠發悟莫由。即諮訊 T2157_.55.0802c27: 國衆孰能流化東土。僉云。有佛陀跋陀羅 T2157_.55.0802c28: 者。出生天竺那呵梨城。族姓相承世遵道學。 T2157_.55.0803a01: 其童齔出家已通解經論。少受業於大禪師 T2157_.55.0803a02: 佛大仙。*仙時亦在罽賓。乃謂嚴曰。可以振 T2157_.55.0803a03: 維僧徒宣授禪法者佛陀其人也。嚴既要請 T2157_.55.0803a04: 苦至。賢遂愍而許焉。於是捨衆辭師裹糧東 T2157_.55.0803a05: 逝。渉驟三載綿歴寒暑。既度搽嶺路經六 T2157_.55.0803a06: 國。國主矜其遠化並欣懷資俸至交阯。乃 T2157_.55.0803a07: 附舶循海而行經一島下。賢以手指山曰。可 T2157_.55.0803a08: 止於此。舶*主曰。客行惜日調風難遇不可停 T2157_.55.0803a09: 也。行二百餘里忽風轉吹舶還向*島下。衆人 T2157_.55.0803a10: 方悟其神咸師事之聽其進止。後遇便風同 T2157_.55.0803a11: 侶皆發。賢曰不可動。舶主乃止。既而有先發 T2157_.55.0803a12: 者一時覆敗。後於闇夜之中忽令衆舶倶發。 T2157_.55.0803a13: 無肯從者。賢自起收纜唯一舶獨發。俄爾賊 T2157_.55.0803a14: 至留者悉被抄害。頃之至青州東莱郡。聞鳩 T2157_.55.0803a15: 摩羅什在長安即往從之。什大欣共論法相。 T2157_.55.0803a16: 振發玄微多所悟益。因謂什曰。君所釋不出 T2157_.55.0803a17: 人意而致高名何耶。什曰。吾年老故耳何必 T2157_.55.0803a18: 能稱美談。什毎有疑義必共諮決。時秦主姚 T2157_.55.0803a19: 興專志經法供養三千餘僧。並往來宮闕盛 T2157_.55.0803a20: 修人事。唯賢守靜不與衆同。後語弟子云。我 T2157_.55.0803a21: 昨見本郷有五舶倶發。既而弟子便告外人。 T2157_.55.0803a22: 關中舊僧咸以爲顯異惑衆。又賢在長安大 T2157_.55.0803a23: 弘禪業。四方樂靜者並聞風而至。但染學有 T2157_.55.0803a24: 淺深得法有濃淡。澆僞之徒因而詭猾。有一 T2157_.55.0803a25: 弟子。因少觀行自言得阿那含果。賢未即檢 T2157_.55.0803a26: 問遂致流言。大被謗讟將有不測之禍。於是 T2157_.55.0803a27: 徒衆或藏名潜去。或踰牆夜走。半日之中衆 T2157_.55.0803a28: 散殆盡。賢乃夷然初不介意。時舊僧僧道 T2157_.55.0803a29: 恒等謂賢曰。佛尚不聽説己所得法。先言五 T2157_.55.0803b01: 舶將至虚而無實。又門徒誑惑互起同異。既 T2157_.55.0803b02: 於律有違理不同止。宜可時去勿得久留。賢 T2157_.55.0803b03: 曰我身若流萍去留甚易。但恨懷抱未申以 T2157_.55.0803b04: 爲慨然耳。於是與弟子慧觀等四十餘人倶 T2157_.55.0803b05: 發。神志從容初無異色。識眞者咸歎惜焉。 T2157_.55.0803b06: 白黒送者數千人。姚興聞去悵恨。乃謂道恒 T2157_.55.0803b07: 曰。佛賢沙門挾道來遊欲宣遺教。緘言未吐 T2157_.55.0803b08: 良用深慨。豈可以一言之咎令萬夫無導。因 T2157_.55.0803b09: 勅令追之。賢謂使曰。誠知恩旨無預聞命。於 T2157_.55.0803b10: 是率侶宵征。南指廬岳。沙門慧遠素飮風 T2157_.55.0803b11: 徳。乃遣使入關致書祈請。後至廬岳忻然如 T2157_.55.0803b12: 舊。遠以賢之被擯過由門人。若懸記五舶止 T2157_.55.0803b13: 説在同意。亦於律無犯。乃遣弟子曇邕致書 T2157_.55.0803b14: 姚主及關中衆僧解其擯事。遠乃請出禪數諸 T2157_.55.0803b15: 經。賢志在遊化居無求安。停山歳許。復西適 T2157_.55.0803b16: 江陵遇外國舶主。既而訊訪。果是天竺五舶 T2157_.55.0803b17: 先所見者也。傾境土庶競來禮事。其有奉施 T2157_.55.0803b18: 悉皆不受。持鉢分衞不問豪賤。時陳郡袁豹 T2157_.55.0803b19: 爲宋武帝太尉長史。宋武南討劉敦。豹隨府 T2157_.55.0803b20: 屆于江陵。賢將弟子慧觀詣豹乞食。豹素不 T2157_.55.0803b21: 敬信待之甚薄。未飽辭退。豹曰似未足。且復 T2157_.55.0803b22: 小留。賢曰。檀越施心有限故今所設已罄。豹 T2157_.55.0803b23: 即呼左右益飯。飯果盡。豹大慚愧。既而問慧 T2157_.55.0803b24: 觀曰。此沙門何如人。觀曰。徳量高邈非凡所 T2157_.55.0803b25: 測。豹深歎異以啓太尉。太尉請與相見甚崇 T2157_.55.0803b26: 敬之資供備至。俄而太尉還都。請與倶歸安 T2157_.55.0803b27: 止道場寺。賢儀軌率素不同華俗。而志韻清 T2157_.55.0803b28: 遠雅有淵致。楊都法師僧弼與名徳沙門寶 T2157_.55.0803b29: 林書曰。鬪場禪師甚有大心。便是天竺 T2157_.55.0803c01: 王何風流人也。其見稱如此。先是沙門支法 T2157_.55.0803c02: 領於于闐國得華嚴梵本三萬六千偈未有 T2157_.55.0803c03: 宣譯。到義熙十四年呉郡内史孟顗右衞將 T2157_.55.0803c04: 軍褚叔度即請爲譯匠。乃手執梵文共沙門 T2157_.55.0803c05: 法業慧嚴曇義等百有餘人於道場寺譯出。 T2157_.55.0803c06: 詮定文旨會通華戎妙得經體。故道場寺猶 T2157_.55.0803c07: 有華嚴堂焉。又沙門法顯於天竺所得僧祇梵 T2157_.55.0803c08: 本復請賢譯。賢從安帝隆安二年戊戌。訖宋 T2157_.55.0803c09: 永初二年辛酉。於楊都廬山二處譯華嚴等經 T2157_.55.0803c10: 總一十三部。並究其幽旨妙盡文意。賢以宋
T2157_.55.0803c16: 沙門曇摩。晋翻云法。善於律學。以安帝隆安 T2157_.55.0803c17: 四年庚子三月二日。於楊都尚書令王法度 T2157_.55.0803c18: 精舍。沙門釋僧遵等二十餘徳請譯雜問律 T2157_.55.0803c19: 事。序具卷首明佛法僧物互相交渉分齊。差 T2157_.55.0803c20: 殊甚要須善防護
T2157_.55.0803c26: 有志力。出家履道苦節成務。爲人眼青時亦 T2157_.55.0803c27: 號爲青眼律師。先住龜茲弘闡律等。四方學 T2157_.55.0803c28: 者競往師之。鳩摩羅什時亦預焉。及龜茲陷 T2157_.55.0804a01: 沒。乃避地烏纒。頃之聞什在長安大弘經藏。 T2157_.55.0804a02: 又欲使毘尼勝品復洽東國。於是杖錫流沙 T2157_.55.0804a03: 冒險東入。以姚秦弘始八年達自關中。什以 T2157_.55.0804a04: 師禮敬待。又亦以遠遇欣然。及羅什棄世。 T2157_.55.0804a05: 又以安帝義熙年中乃出遊關左。逗于壽春止 T2157_.55.0804a06: 石澗寺。律徒雲聚盛闡毘尼。羅什所譯十誦 T2157_.55.0804a07: 五十八卷。最後一誦謂明受戒法及諸成善法 T2157_.55.0804a08: 事。逐其義要名爲善誦。*又後改善誦爲毘 T2157_.55.0804a09: 尼誦。故猶二名存焉。復出三卷律序置之於
T2157_.55.0804a14: 闡當時析文求理者其聚如林。明條知禁者 T2157_.55.0804a15: 數亦殷矣。律藏大弘叉之力也。後出雜問律
T2157_.55.0804b06: 年次喪。其父恐懼及顯數歳。便放出家。居家 T2157_.55.0804b07: 數年病篤欲死。因送還寺信宿便差。不肯復 T2157_.55.0804b08: 歸。母欲見之不能得。爲立小屋於門外以擬 T2157_.55.0804b09: 去來十歳遭父憂。叔父以其母寡獨不立逼 T2157_.55.0804b10: 使還俗。顯曰。本不以有父而出家也。正欲 T2157_.55.0804b11: 遠塵離俗故入道耳。叔父善其言乃止。頃之 T2157_.55.0804b12: 母喪。至性過人。葬事既畢仍即還寺。甞與同 T2157_.55.0804b13: 學數十人於田中刈稻。時有飢賊欲奪其穀。 T2157_.55.0804b14: 諸沙彌悉奔走。唯顯獨留語賊曰。若欲須穀 T2157_.55.0804b15: 隨意所取。但君等昔不布施故此生飢貧。今 T2157_.55.0804b16: 復奪人恐來世彌甚。貧道預爲君憂故相語 T2157_.55.0804b17: 耳。言訖即還。賊棄穀而去。衆僧數百人莫不 T2157_.55.0804b18: 歎服。及受大戒志行明潔儀軌肅然。常慨經 T2157_.55.0804b19: 律舛闕誓志尋求。以安帝隆安三年。與同學 T2157_.55.0804b20: 慧景道整慧應慧嵬等。發自長安西度沙河 T2157_.55.0804b21: 上無飛鳥下無走獸。四顧茫茫莫測所之。唯 T2157_.55.0804b22: 視日以准東西。人骨以標行路耳。屡有熱風 T2157_.55.0804b23: 惡鬼遇之必死。顯任縁委命眞過險難。有頃 T2157_.55.0804b24: 至葱嶺冬夏積雪。有惡龍吐毒風雨沙礫。山 T2157_.55.0804b25: 路艱危壁立千仞。昔有人鑿石通路傍施梯 T2157_.55.0804b26: 道凡度七百餘梯。又躡懸緪過河數十餘。皆 T2157_.55.0804b27: 漢時張騫甘父所不至也。次度小雪山遇寒 T2157_.55.0804b28: 風暴起。慧景噤戰不能前。語顯云。吾其死矣 T2157_.55.0804b29: 卿可時去勿得倶殞。言絶而卒。顯撫之泣曰。 T2157_.55.0804b30: 本圖不果命也奈何。復自力孤行遂過山險。 T2157_.55.0804c01: 凡所經歴三十餘國。至北天竺次往中國。未 T2157_.55.0804c02: 至王舍城三十餘里。有一寺逼暮仍停。明旦 T2157_.55.0804c03: 顯欲詣耆闍崛山。寺僧諫曰。路甚艱險且多 T2157_.55.0804c04: 黒師子亟經噉人。何由可至。顯曰。遠渉數萬 T2157_.55.0804c05: 誓到靈鷲。身命不期出息非保。豈可使積年 T2157_.55.0804c06: 之誠既至而廢耶。雖有險難吾不懼也。衆莫 T2157_.55.0804c07: 能止乃遣兩僧送之。顯既至山中日將曛夕 T2157_.55.0804c08: 遂欲停宿。兩僧危懼捨之而去。顯獨留山中。 T2157_.55.0804c09: 燒香禮拜翹感舊跡。如覩聖儀。至夜有三黒 T2157_.55.0804c10: 師子來蹲顯前舐脣搖尾。顯誦經不輟一心 T2157_.55.0804c11: 念佛。師子乃低頭下尾伏顯足前。顯以手摩 T2157_.55.0804c12: 之呪曰。汝若欲相害待我誦竟。若見試者可 T2157_.55.0804c13: 便退去師子良久乃去。明晨還反路窮幽深。 T2157_.55.0804c14: 榛木荒梗禽獸交横。止有一徑通行而已。未 T2157_.55.0804c15: 至里餘忽逢一道人年可九十。容服麁素而 T2157_.55.0804c16: 神氣俊遠。顯雖覺其韻高而不悟是人。須臾 T2157_.55.0804c17: 進前逢一年少道人。顯問曰。向耆年是誰耶。 T2157_.55.0804c18: 答曰。頭陀弟子大迦葉也。顯方惋慨良久既 T2157_.55.0804c19: 至山前。有一大石横塞室口遂不得入。顯乃
T2157_.55.0804c22: 國内豐熟皆有信効。沙門爲起龍舍並設福 T2157_.55.0804c23: 食。毎至夏坐訖日。龍輒化作一小蛇兩耳悉 T2157_.55.0804c24: 白。衆咸識是龍。以銅盂盛酪置於其中。從上 T2157_.55.0804c25: 坐至下行之似若問訊。遍乃化去。年輒一出。 T2157_.55.0804c26: 顯亦親見此龍後却至中天竺。於摩竭提巴 T2157_.55.0804c27: 連弗邑阿育王塔南天王寺。得摩訶僧祇律。 T2157_.55.0804c28: 又得薩婆多律抄雜阿毘曇心綖經方等般泥
T2157_.55.0805a02: 像寄附商客到師子國。顯同旅十餘或留或 T2157_.55.0805a03: 亡。顧影唯己常懷悲慨。忽於玉像前見商 T2157_.55.0805a04: 人。以晋地一白團扇供養。不覺悽然下涙。停 T2157_.55.0805a05: 二年復得彌汝塞律長雜二阿含及雜藏本。 T2157_.55.0805a06: 並漢土所無。其師子國中有佛齒。毎年三月 T2157_.55.0805a07: 彼之國王預前十日。莊嚴白象遣一貴重辯 T2157_.55.0805a08: 説智臣。著王衣服象上撃鼓大聲唱言。如來 T2157_.55.0805a09: 在世四十五年。説法度人無量億數。衆生縁 T2157_.55.0805a10: 盡乃般泥洹。自爾已來一千四百九十七載。 T2157_.55.0805a11: 世間長昏衆生可愍。却後十日佛齒當出無 T2157_.55.0805a12: 畏精舍。可辦香華各來供養。時正當晋義熙 T2157_.55.0805a13: 元年計從義熙元年太歳乙巳。至今開元十 T2157_.55.0805a14: 八年歳次庚午。便成一千八百二十二載矣。 T2157_.55.0805a15: 既而附商人大舶循海東還。舶有二百許人。 T2157_.55.0805a16: 値大暴風舶壞水入。衆人惶怖即取雜物棄 T2157_.55.0805a17: 之。顯恐商人棄其經像。唯一心念觀世音。 T2157_.55.0805a18: 乃歸命漢土衆僧。舶任風而去得無傷壞。行 T2157_.55.0805a19: 九十日達耶婆提國停五月。復隨他商侶東 T2157_.55.0805a20: 趣廣州。擧帆月餘日夜忽大風合舶震懼。衆 T2157_.55.0805a21: 共議曰。坐載此沙門使我等狼藉。不可以一 T2157_.55.0805a22: 人故令衆倶亡。欲推棄之。法顯檀越厲聲呵 T2157_.55.0805a23: 商人曰。汝若下此沙門亦應下我。不爾便當 T2157_.55.0805a24: 見殺。漢地帝王奉佛敬僧。我至彼告王必當 T2157_.55.0805a25: 罪汝。商人相視失色僶俛而止。既水盡糧竭 T2157_.55.0805a26: 唯任風隨流。忽至岸見藜藿莱依然。知是漢 T2157_.55.0805a27: 地。但未測何方。即乘小舶入浦尋村遇獵者 T2157_.55.0805a28: 二人。顯問此何地耶。獵人曰。是青州長廣郡 T2157_.55.0805a29: 牢山南岸。獵人還以告太守李嶷。嶷素敬 T2157_.55.0805b01: 信。忽聞沙門遠至躬自迎勞。顯持經像頃之 T2157_.55.0805b02: 欲南歸。時刺史請留過冬。顯曰。貧道投身 T2157_.55.0805b03: 於不反之地志在弘通。所期未果不得久停。 T2157_.55.0805b04: 遂南造建康。於道場寺就外國禪師佛陀跋 T2157_.55.0805b05: 陀羅。譯大般泥洹等經六部。撰遊天竺傳一 T2157_.55.0805b06: 卷。顯既出大泥洹經。流布教化咸使見聞。有 T2157_.55.0805b07: 一家失其姓名。居近楊都朱雀門世奉正化。 T2157_.55.0805b08: 自寫一部讀誦供養。無別經室與雜書共屋。 T2157_.55.0805b09: 後風火忽起延及其家。資物皆盡唯泥洹經 T2157_.55.0805b10: 儼然具存。煨燼不侵卷色無異。楊都共傳咸 T2157_.55.0805b11: 稱神妙。後到荊州卒于辛寺。春秋八十有六。 T2157_.55.0805b12: 衆感慟惜焉
T2157_.55.0805c13: 識性通敏聰達宏遠。志存弘化無憚遠遊。爰 T2157_.55.0805c14: 於晋代譯菩薩十住等經二十三部。諸録盡 T2157_.55.0805c15: 云祇多蜜晋世譯未詳何帝。若非咸洛應是 T2157_.55.0805c16: 江南。一部見僧祐録。房云。已外並彰雜別 T2157_.55.0805c17: 諸録
T2157_.55.0806a02: 遠能安。解悟幽旨言通晋俗。以恭帝元熙元 T2157_.55.0806a03: 年己未爰曁。宋世譯大乘方便經等三部
T2157_.55.0806a07: 沙門竺法力西域人業行清高智道崇峙。善 T2157_.55.0806a08: 通方語妙稱經微。以恭帝元熙元年己未二 T2157_.55.0806a09: 月譯無量壽至眞等正覺經一部
T2157_.55.0806a15: 三部。群録並云晋末。不知何帝之年
T2157_.55.0806a18: 沙門釋退公。譯迦葉戒經一部。云於晋末。未 T2157_.55.0806a19: 詳何帝之年
T2157_.55.0806a22: 沙門釋法勇譯。梵志阿經一部。云晋末出。 T2157_.55.0806a23: 亦未詳何帝之年
T2157_.55.0806a28: 十三部五十七卷。今除二部三卷之外。餘五 T2157_.55.0806b01: 十一部五十四卷。並是房録錯上。或後漢失 T2157_.55.0806b02: 譯録中已載之者。及有譯人別生經等。委列 T2157_.55.0806b03: 如右 T2157_.55.0806b04: 觀無量壽佛經。三世三千佛名經。千佛因 T2157_.55.0806b05: 縁經。五十三佛名經。八部佛名經。十方佛 T2157_.55.0806b06: 名經。賢劫千佛名經。稱揚百七十佛名經。 T2157_.55.0806b07: 南方佛名經。滅罪得福佛名經。比丘諸禁 T2157_.55.0806b08: 律經。摩訶僧祇律比丘要集 T2157_.55.0806b09: 優波離問佛經。沙彌威儀比丘尼十戒經。 T2157_.55.0806b10: 受十善戒經。沙彌尼戒經。賢者五戒經。優 T2157_.55.0806b11: 婆塞威儀經。波若得經。觀世樓炭經。般舟 T2157_.55.0806b12: 三昧念佛章經。庾伽三摩斯經。禪要呵欲 T2157_.55.0806b13: 經。七佛所結麻油術呪。五龍呪毒經齲齒
T2157_.55.0806b17: 護比丘呪經。十二萬神王護比丘尼呪經。 T2157_.55.0806b18: 百結神王護身呪經。宮宅神王守鎭左右 T2157_.55.0806b19: 經。塚塞因縁四方神呪經。伏魔封印大神 T2157_.55.0806b20: 呪經。摩尼羅亶大神呪經。召五方龍攝疫
T2157_.55.0807a06: 木槵子經一卷 T2157_.55.0807a07: 無上處經一卷 T2157_.55.0807a08: 盧志長者因縁經一卷 T2157_.55.0807a09: 五王經一卷
T2157_.55.0807a12: 舍利弗問經一卷 T2157_.55.0807a13: 五百問事經一卷
T2157_.55.0807a20: 諸失譯録闕而未書。似是遠代之經故編 T2157_.55.0807a21: 於晋末。庶無遺漏焉 T2157_.55.0807a22: 通前舊失譯經二部三卷。總四十部四十 T2157_.55.0807a23: 八卷。並爲東晋失源云
T2157_.55.0807a27: 人。所譯經律論等。總一十五部合一百九
T2157_.55.0807b13: 沙門曇摩持。或云侍。秦言法慧。亦云法海。
T2157_.55.0807b23: 沙門鳩摩羅佛提。秦言童覺。西域人。以苻堅 T2157_.55.0807b24: 建元十八年壬午八月。於鄴寺譯阿含暮抄 T2157_.55.0807b25: 一部冬十一月乃訖。佛提執梵本。佛念佛護 T2157_.55.0807b26: 譯爲秦文。沙門僧道僧叡曇究筆受
T2157_.55.0807c08: 澄。或云跋橙。秦言衆現。罽賓國人。毅然 T2157_.55.0807c09: 有淵懿之量。歴尋名師修習精詣。博覽衆
T2157_.55.0807c13: 之學甚盛。既至長安咸稱法匠焉。堅祕書 T2157_.55.0807c14: 郎正字文業。博學有才崇御大法。嘗聞 T2157_.55.0807c15: 外國宗習毘婆沙而跋澄諷誦。乃四事禮 T2157_.55.0807c16: 供請譯梵文。澄以建元十七年辛已。至二 T2157_.55.0807c17: 十一年乙酉。共名徳法師釋道安等。譯婆 T2157_.55.0807c18: 須蜜等二部。涼州沙門竺佛念外國沙門 T2157_.55.0807c19: 佛圖羅刹傳語。沙門敏智慧嵩祕書郎趙文 T2157_.55.0807c20: 業筆受。安公法和對共校定。跋澄戒徳整 T2157_.55.0807c21: 峻虚靖離俗。關中僧衆則而像之。後不知 T2157_.55.0807c22: 所終。佛圖羅刹不知何國人。徳*業純粹該 T2157_.55.0807c23: 覽經典。久遊中土善達秦言。其宣譯梵文
T2157_.55.0808a01: 沙門曇摩鞞秦言法受。印度人。器宇明敏志 T2157_.55.0808a02: 存弘喩。以苻堅建元十八年壬午。譯般若鈔
T2157_.55.0808a05: 或恐尋之未審也
T2157_.55.0808a12: 未。遊於長安。沙門法和請令翻譯。起十九年
T2157_.55.0808a16: 理其指歸。安公製序。後以晋孝武帝太元十 T2157_.55.0808a17: 六年遊。於廬山及往建康更出經論具。如晋 T2157_.55.0808a18: 録所顯
T2157_.55.0808b03: 年離俗聰慧夙成。研諷經典以專精致業。遍 T2157_.55.0808b04: 觀三藏闇誦中増一阿含。博洽多聞靡不該 T2157_.55.0808b05: 練。是以國内近共推服。少而觀方遍渉諸 T2157_.55.0808b06: 國。常謂弘法之體宜宣布求聞。故遠冒流沙 T2157_.55.0808b07: 懷寶東逝。以苻堅建元二十年至于長安。難 T2157_.55.0808b08: 提學業既優道聲甚盛。符堅深見禮接厚致 T2157_.55.0808b09: 供施。先是中土群經未有四含。堅侍臣武威 T2157_.55.0808b10: 太守趙政志深法藏。乃與安公共請出經。政 T2157_.55.0808b11: 於長安城内集義學僧。寫出二含梵本。亦始 T2157_.55.0808b12: 翻譯。佛念傳語惠嵩筆受。提以符堅建元二 T2157_.55.0808b13: 十年甲申。至姚萇建初六年辛卯。譯中阿含 T2157_.55.0808b14: 等經五部。提後還西域不知所終 T2157_.55.0808b15: 貞元新定釋教目録卷第五 T2157_.55.0808b16: T2157_.55.0808b17: T2157_.55.0808b18: T2157_.55.0808b19: T2157_.55.0808b20: *西京西明寺沙門圓照撰 T2157_.55.0808b21: 總集群經録上之六
T2157_.55.0808c22: T2157_.55.0808c23: T2157_.55.0808c24: T2157_.55.0808c25: T2157_.55.0808c26: T2157_.55.0808c27: T2157_.55.0808c28: T2157_.55.0808c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 [行番号:有/無] [返り点:有/無] [CITE] |