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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 00 834 835 836 837 838 839 840 841 842 843 844 845 846 847 848 849 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0834a01: 九年癸亥歳。合得一千二十八年。昇依伯休 T2157_.55.0834a02: 所計推至大唐開元十八年庚午之歳。合 T2157_.55.0834a03: 得一千二百一十六年。若然則是如來滅度
T2157_.55.0834a14: 隨方啓喩。以武帝永明八年庚午。爲沙門法 T2157_.55.0834a15: 獻於楊都瓦官寺譯提婆達多品等二部。獻 T2157_.55.0834a16: 時爲僧正。初獻以宋元徽三年遊歴西域。於 T2157_.55.0834a17: 于闐國得經梵本并及佛牙。有迦毘羅神衞 T2157_.55.0834a18: 護還宋。經至齊永明中共沙門法意譯出。佛
T2157_.55.0834a23: 告云。在佛牙閣上請開閣捨視。寺僧從其 T2157_.55.0834a24: 言。主師至佛牙座前。開函取牙作三禮已。錦 T2157_.55.0834a25: 巾盛牙繞山東去。後尋却得還安定林。隋文 T2157_.55.0834a26: 併陳仍在鍾岳。至仁壽三年。内使令豫章王 T2157_.55.0834a27: 暕。從楊州將獻文帝。其年五月十五日勅送 T2157_.55.0834b01: 東禪定寺供養。佛牙靈異具如僧祐佛牙記。 T2157_.55.0834b02: 此不復廣。其東禪定寺。即今大莊嚴寺是也」
T2157_.55.0834b09: 道師事天竺大乘法師僧伽斯那。聰慧強記 T2157_.55.0834b10: 勤於諷習。所誦大小乘經十餘萬言。兼學世 T2157_.55.0834b11: 典明解陰陽。其候時逆占多有徴驗。故道術 T2157_.55.0834b12: 之稱有聞西域。建元初來至江淮止毘耶離 T2157_.55.0834b13: 寺。執錫從徒威儀端肅。王公已下競相請謁。 T2157_.55.0834b14: 初僧伽斯那於天竺國。抄集修多羅藏十二 T2157_.55.0834b15: 部經中要切譬喩。撰爲一部。凡有百事。以教 T2157_.55.0834b16: 授新學。毘地悉皆通誦兼明義旨。以武帝永 T2157_.55.0834b17: 明十年壬申秋九月譯爲齊文。即百喩經也。 T2157_.55.0834b18: 復出須達及十二因縁*經。自宋大明已後譯 T2157_.55.0834b19: 經殆絶。及其宣流法寶世咸美之。毘地爲人 T2157_.55.0834b20: 弘厚有識度。善於接誘。勤躬行道夙夜匪懈。 T2157_.55.0834b21: 是以外國僧衆萬里歸集。南海商人悉共宗 T2157_.55.0834b22: 事。供贈往來歳時不絶。性頗畜積富於財 T2157_.55.0834b23: 寶。然營建法事已無私焉。於建鄴淮側造正 T2157_.55.0834b24: 觀寺。重閣層門殿房整飾。養徒施化徳業甚 T2157_.55.0834b25: 著。以中興二年冬卒
T2157_.55.0834c02: 沙門釋曇景。不知何許人。於齊代譯摩耶經 T2157_.55.0834c03: 等二部。群録直云齊世譯出。既不顯年。未詳 T2157_.55.0834c04: 何帝
T2157_.55.0834c07: 沙門釋法化。以廢帝寶卷永元年中。誦出胎 T2157_.55.0834c08: 中女聽經一部。衆録相承並云誦出未詳誦
T2157_.55.0834c15: T2157_.55.0834c16: T2157_.55.0834c17: T2157_.55.0834c18: T2157_.55.0834c19: T2157_.55.0834c20: *西京西明寺沙門圓照撰 T2157_.55.0834c21: 總集群經録上之九
T2157_.55.0834c24: 丑。凡經四主五十六年。緇素九人。所出經律 T2157_.55.0834c25: 論及諸傳記等。并新集失譯諸經。總四十七 T2157_.55.0834c26: 部二百一十七卷
T2157_.55.0835a15: 沙門釋僧祐。揚都建初寺僧也 T2157_.55.0835a16: 本姓兪氏。其先彭城下頗人。父世居建業。 T2157_.55.0835a17: 祐年數歳入建初寺禮拜。因踊躍樂道不肯 T2157_.55.0835a18: 還家。父母怜其志且許入道。師事僧範道人。 T2157_.55.0835a19: 年十四家人密爲訪婚祐知。而避至定林投 T2157_.55.0835a20: 法達法師。達亦戒徳精嚴爲法門梁棟。祐師 T2157_.55.0835a21: 奉竭誠。及年滿具戒執操堅明。初受業於沙 T2157_.55.0835a22: 門法頴。頴既一時名匠爲律學所宗。祐迺竭 T2157_.55.0835a23: 思鑽求無昏曉。遂大精律部有勵先哲。武 T2157_.55.0835a24: 帝衍深相禮遇。凡僧事碩疑皆 T2157_.55.0835a25: 勅審決。年衰脚疾 勅聽乘輿入内。爲六宮 T2157_.55.0835a26: 受戒。其見重如此。及齊竟陵文宣王子良。梁 T2157_.55.0835a27: 臨川王宏。南平王偉儀同。陳郡袁昴永康 T2157_.55.0835b01: 定公。貴嬪丁氏等。並崇其戒範盡師資之敬。 T2157_.55.0835b02: 凡白黒門徒萬有餘衆。祐洞明律藏兼善文 T2157_.55.0835b03: 藻。搜集記録撰爲部帙。庶尋覽之者功省而 T2157_.55.0835b04: 博達。實法門之綱要釋氏之元宗也。自蕭齊 T2157_.55.0835b05: 末爰及梁代。撰釋迦譜等三部。自外法苑集 T2157_.55.0835b06: 世界記師資傳等。以非入藏故闕不論。並如 T2157_.55.0835b07: 三藏記等具顯
T2157_.55.0835b16: 沙門曼陀羅仙。梁言弱聲。亦云弘弱扶南國 T2157_.55.0835b17: 人。神解超悟幽明畢觀。無憚夷險志在開 T2157_.55.0835b18: 化。大齎梵經遠來貢獻。以武帝天監二年癸 T2157_.55.0835b19: 未屆于楊都。勅僧伽婆羅令共翻譯。遂出文 T2157_.55.0835b20: 殊般若等經三部。雖事傳譯未善梁言。故所 T2157_.55.0835b21: 出經文句隱質
T2157_.55.0835c13: 人也。幼而頴悟早附法律。雖經論具探而偏 T2157_.55.0835c14: 習對法。聲聞漸布垂譽海南具足已後廣精 T2157_.55.0835c15: 律藏。勇意觀方樂宗開化。聞齊國弘法隨 T2157_.55.0835c16: 舶至都。住正觀寺。爲天竺沙門求那跋陀弟 T2157_.55.0835c17: 子。復從跋陀研精方等。未盈炎燠博渉多通。 T2157_.55.0835c18: 乃解數國書語。値齊暦亡墜。道教凌夷。婆 T2157_.55.0835c19: 羅乃靜潔身心外絶交。故擁室栖閑養素資 T2157_.55.0835c20: 業。大梁御寓搜訪術能。以天監五年被勅徴 T2157_.55.0835c21: 召。於揚都壽光殿華林園正觀寺占雲館扶 T2157_.55.0835c22: 南館等五處傳譯。即以天監五年景戌至普
T2157_.55.0835c26: 文。然後乃付譯人盡其經本 T2157_.55.0835c27: 勅沙門寶唱慧超僧智法雲及袁曇允等相對 T2157_.55.0835c28: 疏出。華質有叙不墜譯宗。天子禮接甚厚引 T2157_.55.0836a01: 爲家僧。所司資給道俗改觀。婆羅不畜私財 T2157_.55.0836a02: 以其噺施成立寺宇。大尉臨川王宏接遇隆 T2157_.55.0836a03: 重。普通五年因疾卒于正觀寺。春秋六十有 T2157_.55.0836a04: 五
T2157_.55.0836a09: 沙門釋寶唱。楊都莊嚴寺僧也。俗姓峯氏呉 T2157_.55.0836a10: 郡人。僧祐律師之高足也。博識洽文罕有其 T2157_.55.0836a11: 匹。武帝甚相崇敬。天監年中頻 T2157_.55.0836a12: 勅撰集皆愜帝旨。十五年景申又 T2157_.55.0836a13: 勅撰集經律異相一部。唱又撰尼傳四卷房 T2157_.55.0836a14: 録之中復有名僧傳等七部。非此入藏故闕 T2157_.55.0836a15: 不論。餘並備在續高僧傳
T2157_.55.0836a18: 沙門釋明徽。楊都建初寺僧也。戒行精苦習 T2157_.55.0836a19: 彌沙塞部。徽以宋時覺壽譯彌沙塞律。但出 T2157_.55.0836a20: 比丘戒本而無尼戒。遂以武帝普通三年壬 T2157_.55.0836a21: 寅。於大律内抄出尼戒一卷。即今見行者是
T2157_.55.0836b02: 曉音韻兼善方言。先於東魏興和年中譯經 T2157_.55.0836b03: 三部。梁大同中從魏之梁武帝留住。勅遣總 T2157_.55.0836b04: 知外國使命。因譯頂王經一部
T2157_.55.0836b24: 曰親依。竝梵文名字也。本西印度優禪尼國 T2157_.55.0836b25: 人。婆羅門種姓。頗羅墮景行澄明器宇清肅。 T2157_.55.0836b26: 風神爽拔悠然自遠。群藏廣部罔不厝懷。藝 T2157_.55.0836b27: 術異能偏素諳練。雖遵融佛理而以通道知 T2157_.55.0836c01: 名。遠渉艱開無憚夷險。歴遊諸國遂止中天。 T2157_.55.0836c02: 梁武大同中勅直省張汜等。送扶南獻使返 T2157_.55.0836c03: 國。仍遣聘。中天竺摩伽陀國。請名徳三藏并 T2157_.55.0836c04: 求大乘諸論雜華經等。眞諦遠聞行化儀軌 T2157_.55.0836c05: 聖賢。搜選名匠惠益氓品。彼國乃屈眞諦并 T2157_.55.0836c06: 齎經論恭膺帝旨。既素蓄在心渙然聞命。 T2157_.55.0836c07: 以大同十二年八月十五日達于南海。歴 T2157_.55.0836c08: 險闊仍滯兩春。以太清二年閏八月始屆都 T2157_.55.0836c09: 邑。武皇面申禮敬安置於寶雲殿竭誠供養。 T2157_.55.0836c10: 帝欲傳翻經教不羨秦時。更出新文有逾齊 T2157_.55.0836c11: 日。屬道銷梁季寇羯憑凌法爲時崩。不果宣 T2157_.55.0836c12: 述乃歩入東土。又往富春令陸元哲創奉問 T2157_.55.0836c13: 律將事傳譯。招延英秀沙門寶瓊等二十餘 T2157_.55.0836c14: 人。翻十七地論適得五卷。而國難未靜側附 T2157_.55.0836c15: 通傳。至大寶年爲侯景請還在臺供養。于斯 T2157_.55.0836c16: 時也兵飢相接法幾頽焉。會元帝啓祚承聖 T2157_.55.0836c17: 清夷。乃止于金陵正觀寺。與願禪師等二十 T2157_.55.0836c18: 餘人翻金光明經。三年二月還返豫章。又往 T2157_.55.0836c19: 新呉始興。後隨蕭大保度嶺至于南康。並隨 T2157_.55.0836c20: 方翻譯栖遑靡託。諦於梁代所出經論總十 T2157_.55.0836c21: 一部。梁末入陳復出經論如後所述。長房内 T2157_.55.0836c22: 典等録有十八部論一卷亦云諦譯。今尋文 T2157_.55.0836c23: 句非是諦翻。既與部執本同不合再出。今此 T2157_.55.0836c24: 刪之如別録中述。復有金光明疏等六部二
T2157_.55.0836c29: 未詳氏族會稽上虞人。學通内外博訓經律。 T2157_.55.0837a01: 住嘉祥寺春夏弘法秋冬著述。撰涅槃梵網義 T2157_.55.0837a02: 疏。又以唱公所撰名僧頗多浮冗。因遂開例 T2157_.55.0837a03: 成廣著高僧傳一部。始于漢明帝永平十年 T2157_.55.0837a04: 終至梁天監十八年。凡四百五十三載。二百 T2157_.55.0837a05: 五十七人。又傍出附見者二百三十九人。都 T2157_.55.0837a06: 合四百九十六人。開其徳業大爲十列。其序 T2157_.55.0837a07: 略云。前之作者或嫌以繁廣刪減其事。而杭 T2157_.55.0837a08: 迹之奇多所遺削。謂出家之士處國賓王。應 T2157_.55.0837a09: 傲然自遠高蹈獨絶尋辭榮棄愛。本以勵俗 T2157_.55.0837a10: 爲賢。若此而不論竟何所紀。又云前代所撰 T2157_.55.0837a11: 多曰名僧。竊謂名之與高如有優劣。至若實 T2157_.55.0837a12: 行潜光則高而不名寡徳適時則名而不高。 T2157_.55.0837a13: 名而不高本非所紀。高而不名則備之今録。 T2157_.55.0837a14: 故省彼名音代以高字。謹詳覽此傳義例甄 T2157_.55.0837a15: 著文詞婉約。實可以傳之不朽永爲龜鏡矣
T2157_.55.0837a18: 未詳撰者名姓。開元録云。似是近代所集乃 T2157_.55.0837a19: 取留支所譯十二卷者錯綜而成。於中取諸經 T2157_.55.0837a20: 名目。後取辟支佛名及菩薩名諸經阿羅漢 T2157_.55.0837a21: 名。以爲三寶次第。總有三十二件。禮三寶後 T2157_.55.0837a22: 皆有懺悔。懺悔之下仍引馬頭羅刹僞經置 T2157_.55.0837a23: 之。於後乃以凡俗鄙語雜於聖言。本經雖眞 T2157_.55.0837a24: 以有僞雜作此校量。編於僞妄亂眞録中不 T2157_.55.0837a25: 得入藏。由斯可否已數百年。聖上文思聰明 T2157_.55.0837a26: 遠承付囑。崇闡釋教導揚眞乘。親驗其文許 T2157_.55.0837a27: 編入藏。貞元十五年十月二十三日乃頒制 T2157_.55.0837a28: 曰。大佛名經一部十六卷。左右監門衞將軍 T2157_.55.0837a29: 知内侍省事馬承倩奏。前件經未入藏目録。 T2157_.55.0837b01: 勅旨宜令所司附入目録。又舊録云。尋其所 T2157_.55.0837b02: 集之者全是庸愚。只如第四卷中南無法顯 T2157_.55.0837b03: 傳經在法寶中列此。是行記元非是經。置法 T2157_.55.0837b04: 寶中謬誤之甚。古來語曰。雖閑三藏對事猶 T2157_.55.0837b05: 迷以傳爲經。斯其事也。以編集傳經請除之。
T2157_.55.0837b09: 羅睺羅此乃二人。經中合一今請分二。亦何 T2157_.55.0837b10: 過焉。諸如此流伏請改正。下順人望上副天
T2157_.55.0837b23: 大普賢陀羅尼經一卷 T2157_.55.0837b24: 大七寶陀羅尼經一卷 T2157_.55.0837b25: 六字大陀羅尼經一卷 T2157_.55.0837b26: 長者女菴提遮師子吼了義經一卷
T2157_.55.0837c03: 藏見長房等失譯録中闕而不載。尋其文 T2157_.55.0837c04: 句非是遠代。故編梁末以爲梁代失源云
T2157_.55.0837c10: 百七十四卷。於中七十三部二百五十五卷 T2157_.55.0837c11: 見在一十部一十九卷闕
T2157_.55.0837c26: 沙門釋慧覺。一云曇覺。祐云。曇覺涼州人。 T2157_.55.0837c27: 牆仞連霄風神爽悟。戒地清拔慧鑒通微。於 T2157_.55.0837c28: 于闐國得經梵本。以太武皇帝太平眞君六 T2157_.55.0838a01: 年乙酉。從于闐還到高昌國。共沙門威徳譯
T2157_.55.0838a12: 貞風鑒閑約。以魏和平年中任北臺照玄統。 T2157_.55.0838a13: 綏緝僧衆妙得其心。住恒安石窟通樂寺。即 T2157_.55.0838a14: 魏帝之所造也。去恒安西北三十里武周山 T2157_.55.0838a15: 北面石崖就而鐫之建立佛寺。名曰靈巖。龕 T2157_.55.0838a16: 之大者擧高二十餘丈可受三千許人。面別 T2157_.55.0838a17: 鐫像窮諸巧麗。龕別異状駭動人神。櫛比相 T2157_.55.0838a18: 連三十餘里。東頭僧寺恒供千人。碑碣見在 T2157_.55.0838a19: 未卒陳委。先是太武皇帝太平眞君十年司 T2157_.55.0838a20: 徒崔皓邪佞諛詞。令帝崇重道士寇謙之拜 T2157_.55.0838a21: 爲天師。珍敬老氏殘害釋種焚毀寺塔。至庚 T2157_.55.0838a22: 寅年大武感致癘疾方始開悟。兼有白足禪 T2157_.55.0838a23: 師來相啓發。生愧悔心即誅崔皓。埋之都市 T2157_.55.0838a24: 以口爲厠令衆穢之。至壬辰年大武云崩孫 T2157_.55.0838a25: 文成立。即起塔寺搜訪經典。毀法七載三寶 T2157_.55.0838a26: 還興。曜慨前陵廢欣今重後。以和平三年壬 T2157_.55.0838a27: 寅故於北臺石窟集諸徳僧。對天竺沙門譯 T2157_.55.0838a28: 吉義等經三部。流通後賢意在無絶
T2157_.55.0838b11: 沙門吉迦夜。魏云何事。西域人也。遊化在慮 T2157_.55.0838b12: 導物爲心。以孝文帝延興二年壬子。與照玄 T2157_.55.0838b13: 統沙門曇曜譯大方廣十地等經五部。劉孝 T2157_.55.0838b14: 標筆受
T2157_.55.0838b22: 人。棄家入道偏以律藏傳名。弘道爲務感物 T2157_.55.0838b23: 而動。宣武帝世遊化洛陽。以景明二年辛巳 T2157_.55.0838b24: 至正始四年丁亥。爲宣武帝譯信力等經三 T2157_.55.0838b25: 部。沙門道寶筆受。見長房録等
T2157_.55.0838b28: 沙門釋法場。未詳何許人也。亦以宣武帝時
T2157_.55.0838c11: 人。學識優贍理事兼通。三藏教文凡誦一億 T2157_.55.0838c12: 偈。偈三十二字。尤明禪觀意在遊化。以宣武 T2157_.55.0838c13: 帝正始五年戊子初屆洛邑遂譯法華論等三 T2157_.55.0838c14: 部。沙門僧朗覺意侍中*崔光等筆受。當翻 T2157_.55.0838c15: 經日於洛陽内殿。菩提留支傳本。勒那扇多 T2157_.55.0838c16: 參助。其後三徳乃徇流言。各傳師習不相詢 T2157_.55.0838c17: 訪。帝以弘法之盛略叙曲煩勅三處。各翻訖 T2157_.55.0838c18: 乃參校。其間隱沒互有不同。致有文旨時兼
T2157_.55.0838c22: 義毎發。一日正處高座。忽有持笏執名者形 T2157_.55.0838c23: 如大官。云 T2157_.55.0838c24: 奉天帝命來請法師講華嚴經。意曰。今以法 T2157_.55.0838c25: 席尚未停止。待訖經文當從來命。雖然法事 T2157_.55.0838c26: 所資獨不能建。都講香火維那梵唄咸亦須 T2157_.55.0838c27: 之可請令定。使者即如所請。見講諸僧既而 T2157_.55.0838c28: 法事將了。又見前使云。奉天帝命故來下迎 T2157_.55.0839a01: 意。乃含笑熙怡告衆辭訣。奄然卒於法座。都 T2157_.55.0839a02: 講等四僧亦同時倶逝。凡所聞見歎未曾有
T2157_.55.0839c04: 三藏妙入總持志在弘法廣流視聽。遂挾道 T2157_.55.0839c05: 霄征遠莅葱左。以魏永平之歳至止東華。宣 T2157_.55.0839c06: 武下勅慇勤敬勞。後處之永寧大寺供侍甚 T2157_.55.0839c07: 豐。七百梵僧並皆周給。勅以留支爲譯經之 T2157_.55.0839c08: 元匠也。其寺本孝明帝熙平元年靈太后胡 T2157_.55.0839c09: 氏所立。在宮前閶闔門南御道之東。中有九 T2157_.55.0839c10: 層浮圖架水爲之。擧高九十餘丈。上有金刹 T2157_.55.0839c11: 復高十丈。出地千尺去臺百里已遙見之。初 T2157_.55.0839c12: 營基日掘至黄泉獲金像三十二躯。太后以 T2157_.55.0839c13: 爲嘉瑞奉信法之徴也。是以飾制瓌奇窮世 T2157_.55.0839c14: 華美。刹表置金寶瓶容二十五斛。承露金 T2157_.55.0839c15: 盤一十一重鐵鎖角張。槃及鎖上皆有金鐸 T2157_.55.0839c16: 如一石甕。九級諸角皆懸大鐸。上下凡有一 T2157_.55.0839c17: 百三十枚。其塔四面九間六窓三戸。皆朱漆 T2157_.55.0839c18: 扉扇垂諸金鈴。層有五千四百枚。復施金鐸 T2157_.55.0839c19: 鋪首。佛事精妙彈土木之工。繍柱金鋪驚駭 T2157_.55.0839c20: 心目。高風永夜鈴鐸和鳴。鏘鏘之音聞十餘 T2157_.55.0839c21: 里。北有正殿形擬太極。中諸像設金玉珠 T2157_.55.0839c22: 繍。作工巧綺冠絶當世。僧房周接千有餘 T2157_.55.0839c23: 間。臺觀星羅參差間出。彫飾朱紫繢以丹青。 T2157_.55.0839c24: 括柏楨松異草叢集。院臺周匝皆施椽瓦。 T2157_.55.0839c25: T2157_.55.0839c26: T2157_.55.0839c27: T2157_.55.0839c28: T2157_.55.0839c29: T2157_.55.0840a01: 正南三門樓開三道三重。去地二百餘尺。状 T2157_.55.0840a02: 若天門赫奕華麗。夾門列四力士四師子。飾 T2157_.55.0840a03: 以金玉莊嚴煥爛。東西兩門例皆如此。所可 T2157_.55.0840a04: 異者唯樓兩重北門通道俠路而置。其四 T2157_.55.0840a05: 門外樹以青槐亘以淥水。京師行旅多庇其 T2157_.55.0840a06: 下。路斷飛塵不由淹雲之潤清風送涼。豈藉 T2157_.55.0840a07: 合歡之發。乃詔中書舍人常景製寺碑文。故 T2157_.55.0840a08: 云須彌寶殿兜率淨宮莫尚於斯是也。外國 T2157_.55.0840a09: 所獻經像皆在此寺。寺既初成明帝及太后 T2157_.55.0840a10: 共登浮圖視宮中如掌内。下臨雲雨上天清 T2157_.55.0840a11: 朗。以見宮中事故禁人不聽登之。時有西域 T2157_.55.0840a12: 沙門菩提達摩者。波斯國人也。越自西域來 T2157_.55.0840a13: 遊洛京。見金盤炫日光照雲表寶鐸含風 T2157_.55.0840a14: 響出天外。歌詠讃嘆疑是神工。自云年一百 T2157_.55.0840a15: 五十歳。歴渉諸國靡不周遍。如此寺精廬閻 T2157_.55.0840a16: 浮所無也。訖佛境界亦無有比。口唱南無合 T2157_.55.0840a17: 掌連日。孝昌二年大風發屋拔樹。刹上寶瓶 T2157_.55.0840a18: 隨風而墮入地丈餘。復命工人更安新者。至 T2157_.55.0840a19: 永熙三年二月爲天所震。帝登凌雲臺望火。 T2157_.55.0840a20: 遣南陽王寶炬録尚書孫稚將羽林一千人來 T2157_.55.0840a21: 救。于斯時也雷雨晦冥霰雪交注。第八級中 T2157_.55.0840a22: 平旦火起。有二道人不忍焚燼投火而死。其 T2157_.55.0840a23: 焔相續經餘三月。入地刹柱乃至周年猶有 T2157_.55.0840a24: 煙氣。其年五月有人從東莱郡至云。見浮圖 T2157_.55.0840a25: 在於海中光明儼然。周覩非一。俄而雲霧亂 T2157_.55.0840a26: 起失其所在。至七月平陽王爲侍中斛斯椿 T2157_.55.0840a27: 所脅西奔長安。至十月而洛京遷于漳鄴。 T2157_.55.0840a28: 先時留支奉 T2157_.55.0840a29: 勅創翻十地經論。厥初命章宣武皇帝親自 T2157_.55.0840b01: 筆受。然後方付沙門僧辯等訖盡論文。佛法 T2157_.55.0840b02: 隆盛英俊蔚然。相從傳授孜孜如也。三藏留 T2157_.55.0840b03: 支從洛陽宣武帝永平元年戊子。至鄴都孝 T2157_.55.0840b04: 靖帝天平二年乙卯。將三十年相繼翻譯出 T2157_.55.0840b05: 金剛般若等經十地等論共三十部。帝又勅 T2157_.55.0840b06: 清信士李廓撰衆經録。廓學通玄素條貫經 T2157_.55.0840b07: 論雅有標擬。故其録云。三藏法師留支房内。 T2157_.55.0840b08: 經論梵本可有萬夾。所翻新文筆受藁本滿 T2157_.55.0840b09: 一間屋。然其慧解與勒那相亞。而神悟聰敏 T2157_.55.0840b10: 洞善方言。兼工呪術則無抗行矣。嘗坐井口 T2157_.55.0840b11: 澡灌内空。弟子未來無人汲水。留支乃操柳 T2157_.55.0840b12: 枝聊撝井中。密加誦呪纔始數遍。泉水上涌 T2157_.55.0840b13: 平及井欄。即以鉢酌用之盥洗。旁僧具見 T2157_.55.0840b14: 莫測其神。咸共嘉歎大聖人也。留支曰。勿妄 T2157_.55.0840b15: 褒賞斯乃術法。外國共行此方不習謂爲聖 T2157_.55.0840b16: 耳。懼惑世罔遂祕不宣 T2157_.55.0840b17: 奮迅王問經二卷 T2157_.55.0840b18: 不必定入印經一卷 T2157_.55.0840b19: 一切法高王經一卷 T2157_.55.0840b20: 第一義法勝經一卷
T2157_.55.0840b24: 三具足經論一卷
T2157_.55.0840c20: 聰敏内外博通。特善方言尤工藝術。以孝明 T2157_.55.0840c21: 帝正光六年乙巳至孝靖帝元象二年己未。 T2157_.55.0840c22: 於洛陽白馬寺及鄴都金華寺。譯十法等經 T2157_.55.0840c23: 十部。沙門曇林等筆受
T2157_.55.0841b02: 羅㮈城淨志之種。少學佛法妙閑經旨。神理 T2157_.55.0841b03: 標異領悟方言。以孝明帝熙平元年遊寓洛 T2157_.55.0841b04: 陽。後京師遷鄴亦與時從。以孝靖帝元象元 T2157_.55.0841b05: 年戊午至武定元年癸亥。於鄴城内在金華 T2157_.55.0841b06: 昌定二寺及尚書令儀同高公第内。譯得無 T2157_.55.0841b07: 垢女等經一十八部。沙門僧昉曇林居士希 T2157_.55.0841b08: 義等筆受
T2157_.55.0841b12: 般若流支前後出經。而衆録傳寫率多輕略。 T2157_.55.0841b13: 各去上字但云流支。而不知是何流支迄今 T2157_.55.0841b14: 群録譯目相攝難得詳定。昇今搜校實録 T2157_.55.0841b15: 件注如前。餘所未見侯諸後進耳
T2157_.55.0841b23: 王子。以孝靖帝元象元年戊午訖興和三年 T2157_.55.0841b24: 辛酉。於鄴都司徒公孫騰之第。譯迦葉等經 T2157_.55.0841b25: 三部。沙門僧昉筆受。首那從魏之梁及於陳 T2157_.55.0841b26: 代更譯諸經。如別所述
T2157_.55.0841c10: 沙門毘目智仙。北印度烏萇國人。刹利王種 T2157_.55.0841c11: 釋迦之苗裔。曩者流離王壞迦毘羅城誅殘 T2157_.55.0841c12: 釋種。當斯時也有四釋子。忿其見逼不思犯 T2157_.55.0841c13: 戒出外拒軍。流離遂退歸還本國城中不受。 T2157_.55.0841c14: 告曰。吾爲法種誓不行師。汝退彼軍非吾族 T2157_.55.0841c15: 也。既被放斥遠投諸國。本是聖胤競宗樹之。 T2157_.55.0841c16: 四釋支離皆王一國。今烏萇梵衍王等並 T2157_.55.0841c17: 其後也。嗣胤相承于今不絶。智仙法師即斯 T2157_.55.0841c18: 王種。妙閑三藏最善毘曇。與瞿曇流支同遊 T2157_.55.0841c19: 魏境。至瞿曇流支尊事爲師。以孝靖帝興和 T2157_.55.0841c20: 三年辛酉。於鄴城内在金華寺。共瞿曇流支 T2157_.55.0841c21: 譯寶髻論等五部。沙門曇林筆受。驃騎大將 T2157_.55.0841c22: 軍開府儀同三司御史中尉渤海高仲*密爲。 T2157_.55.0841c23: 檀越啓請供養。並見經前序記。而智仙法師 T2157_.55.0841c24: 遊方弘化。踰越沙險志在利生。既啓梵文應 T2157_.55.0841c25: 多部卷。但余見淺狹尋覽未周。所覩五部 T2157_.55.0841c26: 經件述如右。後進儻遇幸希續補。使法門無 T2157_.55.0841c27: 謬豈不善歟。自魏及唐傳録非一。智仙法師 T2157_.55.0841c28: 未蒙編載。弘法之名莫著。高行之迹靡彰。傷 T2157_.55.0842a01: 哉悲哉深可嘆矣
T2157_.55.0842a04: 沙門達磨菩提。此云法覺。内典録云達磨菩 T2157_.55.0842a05: 提譯涅槃論。不顯帝代而編魏末。今同彼
T2157_.55.0842a09: 元年丁酉。凡經六主二十八年。緇素二人。 T2157_.55.0842a10: 所出經論八部五十二卷
T2157_.55.0842a25: 沙門那連提梨耶舍。齊言尊稱。北印度烏場 T2157_.55.0842a26: 國人。正音應云鄔茶茶音持耶反。奘法師云。 T2157_.55.0842a27: 烏仗那唐翻之苑。謂昔輪王之苑囿。其王與 T2157_.55.0842b01: 佛同氏亦姓釋迦。刹帝利種。齊云土田主也。 T2157_.55.0842b02: 由劫初之時先爲分地主因即號焉。今所謂國 T2157_.55.0842b03: 王者是也。舍年十七發意出家。尋値名師備 T2157_.55.0842b04: 聞正教。二十有一得受具足戒。聞諸宿老歎 T2157_.55.0842b05: 佛景迹。或言。某國有鉢某國有衣頂骨牙齒。 T2157_.55.0842b06: 神變非一。遂即起心願得瞻奉。以戒初受須 T2157_.55.0842b07: 知律相。既滿五夏發足遊方。所以天梯石臺 T2157_.55.0842b08: 之迹。龍廟寶塔之方。廣周諸國並親頂禮僅 T2157_.55.0842b09: 無遺逸。曾寄竹園寺一住十年。通履僧坊多 T2157_.55.0842b10: 値明徳。有一尊者。深識人機見。語舍云。若能 T2157_.55.0842b11: 靜修應獲聖果。恐汝遊渉終無所成。爾日雖 T2157_.55.0842b12: 聞情無領悟。晩來欲想悔將何及。耶舍北背 T2157_.55.0842b13: 雪山南窮師子。歴覽聖迹仍旋舊壞。乃覩烏 T2157_.55.0842b14: 場國主眞大士焉。自所經見罕儔其類。試略 T2157_.55.0842b15: 述之。安民以理民愛若親。後夜五更先禮三 T2157_.55.0842b16: 寶香華伎樂竭誠供養。日出陞殿方覽萬機。 T2157_.55.0842b17: 次到辰時香水浴像。宮中常設日百僧齋。 T2157_.55.0842b18: 王及夫人手自行食。*齋後消食習諸武藝。日 T2157_.55.0842b19: 景將昳寫十行經。與諸僧共談法義。復與群 T2157_.55.0842b20: 臣量議治政。暝入佛堂自奉燈燭。禮拜讀誦 T2157_.55.0842b21: 各有恒條。了其常業乃還退靜。三十餘年斯 T2157_.55.0842b22: 功不替。王有百子誠孝居懷。釋種餘風胤流 T2157_.55.0842b23: 此國。但以寺接山阜野火所焚。各相差遣四 T2157_.55.0842b24: 遠投告。六人爲伴行化雪山之北。至于峻頂 T2157_.55.0842b25: 見有人鬼二路。人道荒險鬼道利通。行客心 T2157_.55.0842b26: 迷錯尋鬼道。漸入其境便遭殺害。昔有聖王。 T2157_.55.0842b27: 於其路首作毘沙門天王石像手指人路。同 T2157_.55.0842b28: 伴一僧錯入鬼道。耶舍覺已口誦觀音神呪。 T2157_.55.0842b29: 百歩追及已被鬼害。自以呪力得免斯厄因 T2157_.55.0842c01: 復前行。又逢山賊專念前呪便蒙靈衞。賊來 T2157_.55.0842c02: 相突對目不見。循路東指到芮芮國値突厥 T2157_.55.0842c03: 亂西路不通。反卿意絶。乃隨流轉北至泥海 T2157_.55.0842c04: 之旁。南距突厥七十餘里。彼既不安遠投 T2157_.55.0842c05: 齊境。天保七年屆於鄴都。文宣帝洋極見殊 T2157_.55.0842c06: 禮偏異恒倫。耶舍時年四十。骨梗雄雅物議 T2157_.55.0842c07: 彈之。縁是文宣禮遇隆重。安置天平寺中請 T2157_.55.0842c08: 爲翻經三藏。殿内梵本千有餘夾 T2157_.55.0842c09: 勅送於寺處以上房。爲建道場供窮珍妙。別 T2157_.55.0842c10: 立廚庫以表尊崇。舍從文宣帝天保八年丁
T2157_.55.0842c13: 上等二十餘人監掌翻譯。*照玄都瞿曇般若
T2157_.55.0842c16: 殊異躬偏恭敬。其奉信推誠爲如此也。耶 T2157_.55.0842c17: 舍毎於宣譯之暇時陳神呪。冥救顯助立功 T2157_.55.0842c18: 多矣。未幾授昭玄都俄轉爲統。所獲供祿不 T2157_.55.0842c19: 專自資。好起慈惠樂興福業。設供飯僧施諸 T2157_.55.0842c20: 貧乏。獄囚繋畜咸將濟之。市鬧所多造義 T2157_.55.0842c21: 井。親自漉水津給衆生。又於汲郡西山建立 T2157_.55.0842c22: 三寺。依泉旁谷制極山美。又收養癘疾男女 T2157_.55.0842c23: 別坊。四事供承務令周給。又往突厥客館勸 T2157_.55.0842c24: 持六*齋羊料放生受行素食。又曾遇病百日 T2157_.55.0842c25: 不起。天子皇后躬問起居。耶舍歎曰。我本外 T2157_.55.0842c26: 客徳行未隆。乘輿今降重法故爾。内撫其心 T2157_.55.0842c27: 愧懼交集。耶舍後至隋代更出諸經。備在隋 T2157_.55.0842c28: 録具如後述 T2157_.55.0842c29: 尊勝菩薩所問一切諸法入無量門陀羅尼經
T2157_.55.0843a03: 居士萬天懿本姓拓跋。北代雲中人也。魏分 T2157_.55.0843a04: 十姓因爲萬俟氏。世居洛陽故復爲河南人 T2157_.55.0843a05: 也。後單稱萬氏。少曾出家師婆羅門。而聰 T2157_.55.0843a06: *慧有志力。善梵書梵語兼工呪術。由是應召 T2157_.55.0843a07: 得預翻傳之數。懿以武成帝湛河清年中。於 T2157_.55.0843a08: 鄴都自譯尊勝菩薩所問經一部。見長房録 T2157_.55.0843a09: 貞元新定釋教目録卷第九 T2157_.55.0843a10: T2157_.55.0843a11: T2157_.55.0843a12: T2157_.55.0843a13: T2157_.55.0843a14: *西京西明寺沙門圓照撰 T2157_.55.0843a15: 總集群經録上之十
T2157_.55.0843a26: 沙門攘那跋陀羅。周云智賢。波頭摩國人。雖 T2157_.55.0843a27: 善達三藏而偏精律部。以明帝二年戊寅。於 T2157_.55.0843a28: 長安舊城婆伽寺。共闍那耶舍譯五明論一 T2157_.55.0843a29: 部。耶舍崛多闍那崛多等傳。沙門智僊筆受
T2157_.55.0843b14: 摩伽陀國人。專修宴坐妙窮定業。共二弟子 T2157_.55.0843b15: 耶舍崛多闍那崛多。以武帝保定四年甲申。 T2157_.55.0843b16: 至建徳元年壬辰。爲大冡宰晋蕩公宇文護。 T2157_.55.0843b17: 於長安舊城四天王寺。譯大乘同性經等六 T2157_.55.0843b18: 部。柱國平高公侯伏壽爲總監撿校
T2157_.55.0843b26: 學闍那崛多。於武帝時爲大冡宰宇文護。於 T2157_.55.0843b27: 四天王寺及歸聖寺。譯金光明經等三部
T2157_.55.0843c09: 師徒周遊來達茲境。以武帝時於四天王寺。 T2157_.55.0843c10: 譯金色仙人問經。後隨譙王宇文儉往益州。 T2157_.55.0843c11: 於龍淵寺復譯普門偈等三部。崛多入隋更 T2157_.55.0843c12: 廣翻譯。備如後述 T2157_.55.0843c13: 陳氏都建業。自武帝永定元年丁丑。至煬 T2157_.55.0843c14: 帝禎明三年己酉。凡經五主三十三年。緇素 T2157_.55.0843c15: 三人所出經律論及集傳等。總四十部一百
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