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古今譯經圖記 (No. 2151_ 靖邁撰 ) in Vol. 55 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 [行番号:有/無] [返り点:無/有] [CITE]
T2151_.55.0348a01: T2151_.55.0348a02: No. 2151 T2151_.55.0348a03: T2151_.55.0348a04: T2151_.55.0348a05: 大唐翻經沙門釋靖邁撰 T2151_.55.0348a06: 後漢劉氏都洛陽 T2151_.55.0348a07: 惟孝明皇帝以永平三年歳次庚申。帝夢金 T2151_.55.0348a08: 人項有日月光飛來殿庭。上問群臣。太史傅 T2151_.55.0348a09: 毅對曰。臣聞西域有神號之爲佛。陛下所夢 T2151_.55.0348a10: 固其是乎。至七年歳次甲子。帝勅郎中蔡愔 T2151_.55.0348a11: 中郎將秦景博士王遵等一十八人西尋佛 T2151_.55.0348a12: 法。愔等至印度國。請迦葉摩騰竺法蘭共還。 T2151_.55.0348a13: 用白馬馱經并將畫釋迦佛像。以永平十年 T2151_.55.0348a14: 歳次丁卯至于洛陽。帝悦造白馬寺。至十四 T2151_.55.0348a15: 年歳次辛未正月一日。五岳道士楮善信等 T2151_.55.0348a16: 負情不悦。因朝正之次表請較試。勅遣尚書 T2151_.55.0348a17: 令宋庠引入長樂宮。帝曰此月十五日大集 T2151_.55.0348a18: 白馬寺南門。爾日信等以靈寶諸經置道東 T2151_.55.0348a19: 壇上。帝以經像舍利置道西七寶行殿上。信 T2151_.55.0348a20: 等遶壇涕泣稽請天尊詞情懇切。又以栴檀 T2151_.55.0348a21: 柴等燒經。冀經無損以爲神異。然所燒經並 T2151_.55.0348a22: 從灰燼。先時昇天入火履水隱形皆不復能。 T2151_.55.0348a23: 善禁呪者呼策不應。時太傅張衍語信曰。所 T2151_.55.0348a24: 試無驗即是虚妄。宜就西域眞法。時南嶽道 T2151_.55.0348a25: 士費叔才等慚忸自感而死。時佛舍利光明 T2151_.55.0348a26: 五色。直上空中旋環如蓋。遍覆大衆映蔽日 T2151_.55.0348a27: 輪。摩騰法師先是阿羅漢。即以神足遊空飛 T2151_.55.0348a28: 行坐臥神化自在。時天雨寶華及奏作衆樂。 T2151_.55.0348a29: 感動人情大衆歡悦。摩騰復坐法蘭説法。時 T2151_.55.0348b01: 衆咸喜得未曾有。時後宮陰夫人王婕妤等。 T2151_.55.0348b02: 一百九十人出家。司空陽城侯劉善峻鎭遠 T2151_.55.0348b03: 將軍姜苟兒等。二百六十八人出家。四岳道 T2151_.55.0348b04: 士呂慧通等。六百二十人出家。京都男女張 T2151_.55.0348b05: 子尚阿潘等。三百九十一人出家。帝親與群 T2151_.55.0348b06: 官爲出家者剃髮。給施供養經三十日。造寺 T2151_.55.0348b07: 十所。城外七寺城内三寺。七寺安僧三寺安 T2151_.55.0348b08: 尼。具如漢明帝法本内傳説 T2151_.55.0348b09: 沙門迦葉摩騰。中印度人。婆羅門種。幼而敏 T2151_.55.0348b10: 悟兼有風姿。博學多聞特明經律思力精博 T2151_.55.0348b11: 探鉤深敷文析埋。毎有新義出於神表。 T2151_.55.0348b12: 嘗遊西印度有一小國。請騰講金光明經。俄 T2151_.55.0348b13: 而隣國興師而來。既將踐境輒有事礙兵不 T2151_.55.0348b14: 能進。彼國兵衆疑有異術密遣使覘。但見君 T2151_.55.0348b15: 臣安然共聽其所講大乘經明地神王護國 T2151_.55.0348b16: 之法。於是彼國既覩斯神驗請和求法。時蔡 T2151_.55.0348b17: 愔等殷請於騰。騰遂與愔等倶來。見帝於洛 T2151_.55.0348b18: 陽。以永平十年歳次丁卯。於白馬寺譯。四十
T2151_.55.0348b21: 以導時俗。騰後終於洛陽 T2151_.55.0348b22: 沙門竺法蘭。中印度人。少而機悟淹雅博愛。 T2151_.55.0348b23: 多通禪思毘尼莫不窮妙。誦經百餘萬言。學 T2151_.55.0348b24: 徒千餘。居不求安常懷弘利。戒軌嚴峻衆莫 T2151_.55.0348b25: 能窺。遇愔求請便有輕擧之志而國主不聽。 T2151_.55.0348b26: 密與騰同來間行後至。以漢明帝時初共騰 T2151_.55.0348b27: 譯四十二章經騰卒。蘭以永平十一年歳次
T2151_.55.0348c03: 西域胡人。法蘭既至時以追問。蘭曰。此是劫 T2151_.55.0348c04: 燒之灰。又將優填王栴檀像樣至洛。帝即勅 T2151_.55.0348c05: 令圖寫供養 T2151_.55.0348c06: 沙門支婁迦讖。月支國人。操行純深性度開 T2151_.55.0348c07: 敏。禀持法戒諷誦群經。志在宣弘遊方化物。 T2151_.55.0348c08: 以桓帝建和元年歳次丁亥。至靈帝中平三
T2151_.55.0348c19: 法要弘道之士。河南清信士孟福張蓮等筆 T2151_.55.0348c20: 受 T2151_.55.0348c21: 沙門安清字世高。安息國太子。王薨讓國於 T2151_.55.0348c22: 叔出家遊方。以漢桓帝建和二年至止。未久 T2151_.55.0348c23: 大善漢言。初自稱前身出家。有一同學性多 T2151_.55.0348c24: 瞋恚。高曰。卿以此故當受惡形我必相度。乃 T2151_.55.0348c25: 與辭曰。吾往廣州以償宿對。既至番禺路逢 T2151_.55.0348c26: 少年拔刀向高。高笑而言曰。故來相償耳。遂 T2151_.55.0348c27: 引頸受刃。於是還復高身。譯經如故。久之乃 T2151_.55.0348c28: 曰。須度昔日同學。遂行達亭湖廟。廟神 T2151_.55.0348c29: 嚴烈船人祈廟。降呪呼高曰。昔與子同學今 T2151_.55.0349a01: 壽盡旦夕。恐此醜形穢於江湖。當死山西澤 T2151_.55.0349a02: 中。又懼墮地獄。今有絹千匹及雜寶等願爲 T2151_.55.0349a03: 營塔。欲現醜形恐衆人懼。高曰。但現無苦。 T2151_.55.0349a04: 神遂出頭乃是大蟒。高向之胡語并爲讃唄。 T2151_.55.0349a05: 蟒悲泣而退。高時達豫章即爲造寺。創基之 T2151_.55.0349a06: 始有一年少。高前受呪願訖因忽不見。高曰。 T2151_.55.0349a07: 彼得離惡形也。後人山西澤中見一死蟒頭 T2151_.55.0349a08: 尾數里。今潯陽郡有蛇村是也。高又往廣州 T2151_.55.0349a09: 尋前世害己年少尚在。共説宿縁曰。猶有餘 T2151_.55.0349a10: 報當往會稽畢之。隨高至彼市中有亂相打 T2151_.55.0349a11: 誤著高頭而死。尋于衆録序高之事互有出 T2151_.55.0349a12: 沒。將以神迹難知見聞異耳。自桓帝建初二 T2151_.55.0349a13: 年歳次戊子。至靈帝建寧三年歳次庚戌。譯
T2151_.55.0350a07: 沙門竺佛朔印度人。識性明敏博綜多能。以 T2151_.55.0350a08: 靈帝嘉平元年歳次壬子。於洛陽譯。道行經
T2151_.55.0350a12: 優婆塞都尉安玄。亦號安侯騎都尉。安息國 T2151_.55.0350a13: 人。志性貞白深有理致。博誦群經並通幽旨。 T2151_.55.0350a14: 以靈帝光和四年歳次辛酉。於洛陽譯。法鏡
T2151_.55.0350a17: 沙門支曜西域人。博達群典妙解幽微。京洛 T2151_.55.0350a18: 之間挹其風彩。以靈帝中平二年歳次乙丑。
T2151_.55.0350a25: 沙門康巨西域人。心存遊化志在弘經以靈 T2151_.55.0350a26: 帝中平四年歳次丁卯。於洛陽譯。問地獄事
T2151_.55.0350a29: 共安玄對譯善閑梵言。以靈帝中平五年歳
T2151_.55.0350b06: 而不煩存本巧妙 T2151_.55.0350b07: 沙門康孟詳西域人。有慧學之譽。以獻帝興 T2151_.55.0350b08: 平元年歳次甲戌。至建安四年歳次己卯。於
T2151_.55.0350b13: 沙門竺大力西域人。情好遠遊無憚艱險。弘 T2151_.55.0350b14: 道終日未以爲勞。以獻帝建安二年歳次丁
T2151_.55.0350b17: 毘羅衞國得中本起經齎來至洛。以獻帝建
T2151_.55.0350b20: 失譯人名一百二十三部合一百四十八卷。 T2151_.55.0350b21: 並出古舊二録及道安失譯并僧祐三藏記費 T2151_.55.0350b22: 長房三寶録並紀於漢録後。雖不知譯人經 T2151_.55.0350b23: 是正經。讐校梵文允合眞理。還依舊録附之
T2151_.55.0351a21: 沙門曇柯迦羅者。此云法時印度人也。幼而 T2151_.55.0351a22: 才敏質像璝瑋。尋讀一覽文義悉通。善四圍 T2151_.55.0351a23: 陀妙五明論。圖讖運變靡所不該。自謂在世 T2151_.55.0351a24: 無過於己。嘗入僧坊遇見法勝毘曇。慇懃尋 T2151_.55.0351a25: 省莫知旨趣。乃深歎曰。佛法鉤深。因即出家 T2151_.55.0351a26: 誦大小乘經及諸毘尼。以文帝黄初三年。歳 T2151_.55.0351a27: 次壬寅遊化許洛。覩魏境僧衆全無律範。遂 T2151_.55.0351a28: 以齊王芳嘉平二年歳次庚午。於洛陽更集
T2151_.55.0351b02: 沙門康僧鎧者。印度人也。廣學群經義暢幽 T2151_.55.0351b03: 旨。以嘉平四年歳次壬申。於洛陽白馬寺譯
T2151_.55.0351b06: 高貴郷公正元元年歳次甲戌。於洛陽譯
T2151_.55.0351b09: 貴*郷公甘露三年歳次丁丑。於洛陽白馬寺
T2151_.55.0351b17: 優婆塞支謙字恭明。月支國人也。漢末遊洛。 T2151_.55.0351b18: 謙該覽經籍及諸技藝善諸國語。細長黒痩 T2151_.55.0351b19: 白眼黄睛。時人語曰。支郎眼中黄形躯雖細 T2151_.55.0351b20: 是智嚢。武烈皇帝以其才慧拜爲博士。輔導 T2151_.55.0351b21: 東宮甚有裨益。以黄武二年歳次癸卯。乃至 T2151_.55.0351b22: 建興二年歳次癸酉。正舊譯新凡一百二十 T2151_.55.0351b23: 九部合一百五十二卷。然謙譯經典深得義
T2151_.55.0352a18: 沙門維祇難者。此言障礙。印度人也。學通三 T2151_.55.0352a19: 藏妙善四含。以遊化爲業。與竺律炎發自西 T2151_.55.0352a20: 域因到江左。以黄武三年歳次甲辰。於武昌
T2151_.55.0352a23: 維祇難同遊呉境。以武烈皇帝黄龍二年歳
T2151_.55.0352a27: 印度。年未齒學倶喪二親。至性篤孝著聞於 T2151_.55.0352a28: 國。服畢入道厲行清高。弘雅有量篤志好學。 T2151_.55.0352a29: 解通三藏慧貫五明。辯於樞機頗屬文翰。以 T2151_.55.0352b01: 呉初染佛法大化未全。欲使江左興立圖寺。 T2151_.55.0352b02: 遂以武烈皇帝赤烏四年歳次辛酉。杖錫建 T2151_.55.0352b03: 康。營立茅茨設像行道。至十年歳次丁卯。呉 T2151_.55.0352b04: 國以爲矯異。有司奏聞。帝召問會。佛何靈驗。 T2151_.55.0352b05: 會曰。如來雖復遷迹千載遺骨舍利神耀無 T2151_.55.0352b06: 方。是以育王起八萬四千塔。帝曰。若得舍利 T2151_.55.0352b07: 當爲起塔。如其虚妄國有常刑。會遂殷請三 T2151_.55.0352b08: 七日乃獲舍利。五色耀天光明出火。作大蓮 T2151_.55.0352b09: 華照耀宮殿。帝自執瓶寫于銅槃。舍利衝 T2151_.55.0352b10: *槃。*槃即破碎。擧朝群臣莫不驚肅。又置舍 T2151_.55.0352b11: 利於鐵砧使力者撃之。砧鎚倶陷舍利無損。 T2151_.55.0352b12: 帝大敬悦。即造舍利塔及建初寺。然會播四 T2151_.55.0352b13: 依之徳弘十地之功。感舍利於帝宮則三呉 T2151_.55.0352b14: 之塔爰立。挫張𦸸之洪辯則五湖之寺斯存。 T2151_.55.0352b15: 折帝皓之捷縱。震梵響之幽唄。以呉太元二
T2151_.55.0352b23: 沙門支彊梁接者。此云無畏。西域人。以五鳳
T2151_.55.0352b26: 失譯人名經一百一十部合二百九十一卷。 T2151_.55.0352b27: 勘于群録并僧祐三藏記費長房三寶録並紀 T2151_.55.0352b28: 於呉後。雖不委譯人善知譯時代。研味三藏 T2151_.55.0352b29: 允合眞理。還依先録紀之呉後謂雜譬喩經
T2151_.55.0353a17: T2151_.55.0353a18: T2151_.55.0353a19: T2151_.55.0353a20: T2151_.55.0353a21: *大唐翻經沙門*釋靖邁撰 T2151_.55.0353a22: 西晋司馬氏都洛陽 T2151_.55.0353a23: 沙門竺曇摩羅察。此言法護。本姓支。後改姓 T2151_.55.0353a24: 竺。月支國人。八歳出家甚有識量。天性純懿 T2151_.55.0353a25: 操行精苦。篤志好學萬里尋師。屆茲未久。而 T2151_.55.0353a26: 博覽六經遊心七籍。解三十六種書。詁訓音 T2151_.55.0353a27: 義無不備識。日誦萬言過目咸記。妙閑三藏 T2151_.55.0353a28: 奉經遊方。先居燉煌後詣京洛。自晋武帝太 T2151_.55.0353a29: 始元年歳次丙戌。訖于敏帝建興元年。爰曁
T2151_.55.0354a25: 遠筆受 T2151_.55.0354a26: 沙門彊梁婁至者。此云眞喜。西域人也。志情 T2151_.55.0354a27: 曠放弘化在懷。以晋武帝太康二年歳次辛
T2151_.55.0354b01: 幽鑒無滯剋暢玄門。以晋武帝太康二年歳 T2151_.55.0354b02: 次辛丑訖。惠帝光熙元年歳次丙寅。於雒陽
T2151_.55.0354b07: 元年歳次辛亥。於倉恒水南寺譯。放光般
T2151_.55.0354b10: 學僧詣王讒仕行。云經非佛説。仕行于時即 T2151_.55.0354b11: 求燒經爲證。王即許焉。於是積火焚之投經 T2151_.55.0354b12: 火中。火滅經存更増光淨。王臣驚駭咸稱神 T2151_.55.0354b13: 感。遂送達此 T2151_.55.0354b14: 沙門竺叔蘭者。西域人也。解標衆望行潔群 T2151_.55.0354b15: 先。於晋惠帝世遊化之雒於*雒陽譯。異毘
T2151_.55.0354b18: 才思㑺徹敏朗絶倫。誦經日八九千言。研味 T2151_.55.0354b19: 方等妙入幽微。世俗墳素多所該貫。乃於長 T2151_.55.0354b20: 安造立精舍講習爲業。太宰河澗王顒鎭于 T2151_.55.0354b21: 關中極師敬之。俊又之士咸伏其徳。祖既博
T2151_.55.0354c05: 沙門支法度。於晋惠帝永寧元年歳次辛酉。
T2151_.55.0354c09: 以度語爲業。於晋武帝太康年至懷帝永嘉 T2151_.55.0354c10: 末年。諮詢法護爲之筆受。及護沒後眞遂自
T2151_.55.0355a12: 共法炬等。在*雒陽出經四部合十三卷。樓
T2151_.55.0355a16: 初共立同出。立沒後炬遂自出經。一百三十
T2151_.55.0355c18: 房三寶録並云。西晋惠帝元康年中譯。謂
T2151_.55.0355c24: 沙門白尸梨蜜多羅。此云吉友。西域人國王 T2151_.55.0355c25: 之太子。以國讓弟遂爲沙門。天姿高朗風神 T2151_.55.0355c26: 俊邁。儀貌卓然出於物表。以晋元帝世來遊 T2151_.55.0355c27: 建康止建初寺。丞相王導見而奇之。導嘗詣 T2151_.55.0355c28: 蜜多羅吉友解帶偃臥。及尚書令卞望之至。 T2151_.55.0355c29: 吉友乃斂容端坐。有問其故。蜜多羅曰。王 T2151_.55.0356a01: 公風道期人。卞令軌度格物。故其然耳。内外 T2151_.55.0356a02: 博通應對辯捷凡是。晋朝令僕王公莫不雅 T2151_.55.0356a03: 重。皆所歎伏。善呪術能梵唄。世號高座法師。
T2151_.55.0356a12: 武帝太元六年歳次辛巳。至太元二十年歳 T2151_.55.0356a13: 次乙未。於楊都謝鎭西寺譯出經一百一十 T2151_.55.0356a14: 一部合一百一十二卷。其中或有自譯。或從
T2151_.55.0356c06: 沙門瞿曇僧伽提婆。此言衆天。罽賓國人。風 T2151_.55.0356c07: 彩可範。樞機有彰。沈慮四禪研心三藏。初 T2151_.55.0356c08: 於符秦帝固建元十九年歳次丁亥。譯阿毘
T2151_.55.0356c12: 六年歳次辛卯化遊江左。沙門慧遠請入廬
T2151_.55.0356c16: 流名士莫不造席。以其年冬十一月。爲將軍 T2151_.55.0356c17: 東亭侯王珣。集楊都名徳四十沙門釋*慧持
T2151_.55.0356c20: 合一百六十七卷 T2151_.55.0356c21: 沙門迦留陀伽。此云時水。西域人。弘喩有 T2151_.55.0356c22: 方懷道遊國。以晋孝武帝泰元十七年歳次
T2151_.55.0356c28: 羅衞國人。甘露飯王之苗裔。五歳出家。日誦 T2151_.55.0356c29: 數千言。博學群經多所通達。禪律馳譽。同學 T2151_.55.0357a01: 僧伽達多閉戸坐禪。忽見賢來驚問何來。答 T2151_.55.0357a02: 云。暫至兜率致敬彌勒。言訖便隱。後數現神 T2151_.55.0357a03: 變。方知證不還果。時有秦僧智叡請賢還國。 T2151_.55.0357a04: 賢即許焉。乃附舶循海而行經一島下。賢指 T2151_.55.0357a05: 曰。可止於此。舶主不肯。二百餘里爲風所吹 T2151_.55.0357a06: 還至賢所指處。衆人方知神異。後遇便風同 T2151_.55.0357a07: 侶皆發。賢不聽動。先發之者皆悉傾覆。又於 T2151_.55.0357a08: 夜中忽發衆皆不肯。賢自牽一船獨發。其不 T2151_.55.0357a09: 發者悉被賊害。既達於此與羅什相見。什所 T2151_.55.0357a10: 有疑必就諮決。盛行禪業。後往廬山復適江 T2151_.55.0357a11: 陵。凡所經歴數言未然。初衆人不信後皆如 T2151_.55.0357a12: 説。儀軌率素不俟華好。志韻清遠雅有淵 T2151_.55.0357a13: 致。以晋安帝隆安二年歳次戊戌。至宋永初 T2151_.55.0357a14: 二年辛酉。於楊都廬山二處。譯大方廣佛華
T2151_.55.0357a23: 沙門曇摩卑。晋云法愛。以晋安帝隆安四 T2151_.55.0357a24: 年歳次庚子。於楊都尚書令王法度精舍。沙 T2151_.55.0357a25: 門僧遵等二十餘徳。請曇摩卑。譯雜門律事
T2151_.55.0357a28: 有志。履道苦節。爲人青眼。世號青目律師。先 T2151_.55.0357a29: 在龜茲弘闡律藏。四方學徒競往師之。鳩摩 T2151_.55.0357a30: 羅什亦預在徒。於是杖錫流沙冒險東入。以 T2151_.55.0357b01: 姚秦弘始八年既達關中。什仍師禮。羅什去 T2151_.55.0357b02: 世以晋安帝義熙年中。乃適壽春止石澗寺
T2151_.55.0357b07: 孝忠貞。及受大戒志行明敏儀軌整肅常慨 T2151_.55.0357b08: 經律舛闕誓志尋求。以晋安帝隆安三年歳 T2151_.55.0357b09: 次己亥。歴遊印度敬奉靈跡。學梵書語研究 T2151_.55.0357b10: 奧旨手抄梵文。以晋義熙元年歳次乙巳。汎 T2151_.55.0357b11: 海而還達到楊都。於道場寺譯大般泥洹經
T2151_.55.0357b15: 沙門祇蜜多。西域人。識性通敏聰達宏遠。志
T2151_.55.0357b27: 居士竺難提。此言喜。西域人。志道無倦履遠 T2151_.55.0357b28: 能安。解悟幽旨言通晋俗。以晋恭帝元熙元
T2151_.55.0357c04: 善通方語妙稱經微。以晋恭帝元熙元年歳 T2151_.55.0357c05: 次己未二月。譯無量壽至眞等正覺經一部
T2151_.55.0357c15: 藏集記及費長房三寶録。並云。是晋代失譯
T2151_.55.0358a14: T2151_.55.0358a15: T2151_.55.0358a16: T2151_.55.0358a17: T2151_.55.0358a18: *大唐翻經沙門*釋靖邁撰 T2151_.55.0358a19: 秦符氏都長安 T2151_.55.0358a20: 沙門曇摩特。此言法海。西域人。善持律藏妙 T2151_.55.0358a21: 入契經。以符秦建元三年歳次辛未。共竺佛
T2151_.55.0358a25: 竺佛念等。以符秦建元四年歳次壬申。於長
T2151_.55.0358a28: 建元五年至七年歳次乙亥。共竺佛念佛護
T2151_.55.0358b03: 淵懿之量。歴尋名師備集三藏博覽衆經。暗 T2151_.55.0358b04: 誦毘婆沙貫其妙旨。浪志遊方觀風弘化。以 T2151_.55.0358b05: 符秦建元十七年歳次乙酉來入關中。共釋
T2151_.55.0358b10: 郎趙文業筆受 T2151_.55.0358b11: 沙門曇摩蜱。此言法愛。印度人。器宇明敏 T2151_.55.0358b12: 志好弘誘。以符秦建元十八年歳次丙戌。與 T2151_.55.0358b13: 竺佛念共於長安譯摩訶般若波羅蜜經抄一
T2151_.55.0358b16: 離俗。聰慧夙成。研諷經典以專精致業。遍 T2151_.55.0358b17: 觀三藏暗誦阿含。博識洽聞靡所不綜。外國 T2151_.55.0358b18: 遠近咸共推伏。少而觀方遍渉諸國。常以弘 T2151_.55.0358b19: 化爲務。以符秦建元年中達于長安。堅先聞 T2151_.55.0358b20: 提譽深見禮接。以建元二十年歳次戊子。堅
T2151_.55.0358b26: 秦姚氏都常安 T2151_.55.0358b27: 沙門竺佛念涼州人。弱年離俗。志業清高外 T2151_.55.0358b28: 和内朗。通鑒明敏綜習群經尤工蒼雅。家世 T2151_.55.0358b29: 西河洞曉方語。梵秦音義莫不博洽。符秦建 T2151_.55.0358c01: 元年與跋澄等同入長安。爲等度語。於符姚 T2151_.55.0358c02: 二代爲譯人之宗。然念自符秦建元十年歳
T2151_.55.0358c11: 學長而彌篤。神爽高雅該覽經律。陶思八禪 T2151_.55.0358c12: 遊心七覺。明悟出群幽鑒物表。欲苦節求果。 T2151_.55.0358c13: 天神悟云。何不觀方弘化而獨守小善。於是 T2151_.55.0358c14: 歴遊諸國。遂以曠濟爲懷。常有聖僧或五或 T2151_.55.0358c15: 三。執錫自空詣法稱談話。以晋安帝隆安年 T2151_.55.0358c16: 中達于廣州。於白沙寺爲清信女張普明譯
T2151_.55.0358c21: 沙門鳩摩羅什婆。此言童壽。本印度人。父以 T2151_.55.0358c22: 聰敏見稱。龜茲王聞以女妻之。而生於什。 T2151_.55.0358c23: 什居胎日母増辯慧。七歳出家日誦千偈。義 T2151_.55.0358c24: 旨亦通。至年九歳與外道論義。辯挫其邪鋒。 T2151_.55.0358c25: 咸皆愧伏。年十二有阿羅漢奇之。謂其母曰。 T2151_.55.0358c26: 常守護之。若年三十五不破戒者。當大興佛 T2151_.55.0358c27: 法度無數人。又習五明論四韋陀典。陰陽星 T2151_.55.0358c28: 算必窮其妙。後轉習大乘數破外道。遠近諸 T2151_.55.0358c29: 國咸謂神異。母生什後亦即出家。聰拔衆尼 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 [行番号:有/無] [返り点:無/有] [CITE] |