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大唐内典録 (No. 2149_ 道宣撰 ) in Vol. 55 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 [行番号:有/無] [返り点:有/無] [CITE]
T2149_.55.0284a01: 欝蒸。九旬策修一時圓證。法華三昧大乘 T2149_.55.0284a02: 門。於一念中朗然。開發。自是之後。寂照幽 T2149_.55.0284a03: 深辯才無滯。於是内求之侶重繭雲集。以 T2149_.55.0284a04: 所證法傳授學人。並託靜山林宴居巖藪。 T2149_.55.0284a05: 練微入寂。弘益巨多。昔江左佛法盛學義 T2149_.55.0284a06: 門。自思南度定慧雙擧。乃著茲觀法以通 T2149_.55.0284a07: 大化。皆口授成章不加潤色。而理玄旨奧。 T2149_.55.0284a08: 蓋千載之徽猷焉 T2149_.55.0284a09: ◎隋朝傳譯佛經録第十七之餘
T2149_.55.0284a17: 覺意三昧 T2149_.55.0284a18: 法華三昧 T2149_.55.0284a19: 觀心論 T2149_.55.0284a20: 三觀義 T2149_.55.0284a21: 四教義 T2149_.55.0284a22: 四悉檀義 T2149_.55.0284a23: 如來壽量義
T2149_.55.0284a26: 般舟證相行法 T2149_.55.0284a27: 請觀音行法 T2149_.55.0284a28: 南嶽思禪師傳 T2149_.55.0284b01: 右十九部。八十七卷。天台山沙門釋智顗 T2149_.55.0284b02: 撰。顗俗縁陳氏。荊南人。幼冥禎感夙禀玄 T2149_.55.0284b03: 風。蘊道天台尋師衡嶺。雙弘定慧圓照一 T2149_.55.0284b04: 乘。受四教於神僧。傳三觀於上徳。入法華 T2149_.55.0284b05: 三昧證陀羅尼門。照了法華。若高輝之臨 T2149_.55.0284b06: 幽谷。説摩訶衍。似長風之遊大虚。假令文 T2149_.55.0284b07: 字之師千群萬數尋彼妙辯。無能窮也。自 T2149_.55.0284b08: 發軫南嶽弘道金陵。託業玉泉遁跡台嶺。 T2149_.55.0284b09: 三十餘載盛弘一乘。止觀禪門利益惟遠。 T2149_.55.0284b10: 義同指月不滯筌蹄。或於一法中演無量 T2149_.55.0284b11: 義。攝無量義還入一心。實觀玄微清辯無 T2149_.55.0284b12: 盡。由是四方法侶請益如林。若定若慧傳 T2149_.55.0284b13: 燈逾廣。爲大機感著述茲文。並理會無生 T2149_.55.0284b14: 宗歸一極者也。禪門止觀及法華玄。但約 T2149_.55.0284b15: 觀心爲衆敷演。灌頂法愼隨聽筆記。顗自 T2149_.55.0284b16: 印可天下盛傳。可謂行人之心鏡。巨夜之 T2149_.55.0284b17: 明燈。自古觀門未之加矣。陳隋兩帝師爲 T2149_.55.0284b18: 國寶。尊人重法委託舟航。捨寶捨身詳諸 T2149_.55.0284b19: 別録
T2149_.55.0284b23: 修禪證相口訣 T2149_.55.0284b24: 天台智者師別傳 T2149_.55.0284b25: 杭州眞觀法師別傳 T2149_.55.0284b26: 右十三卷天台山國清寺沙門。釋灌頂撰。 T2149_.55.0284b27: 頂即智者之猶子也。景行氷霜俊神清朗。 T2149_.55.0284b28: 聞持教義類若瀉瓶。深明止觀雙修定慧。 T2149_.55.0284b29: 敷揚妙法。池開靈瑞之蓮。學侶雲臻。泉涌 T2149_.55.0284c01: 輕甘之水。天台智者樂説無窮。止觀禪門 T2149_.55.0284c02: 約心開演。頂皆總持一聞靡失。以定慧之 T2149_.55.0284c03: 餘出四念處觀。及諸傳録。述陳隋二帝崇 T2149_.55.0284c04: 信三尊尊師重法歸敬之相。又撰法華涅 T2149_.55.0284c05: 槃淨名金光明請觀音等經疏。各有部帙。 T2149_.55.0284c06: 今不備載 T2149_.55.0284c07: T2149_.55.0284c08: T2149_.55.0284c09: T2149_.55.0284c10: T2149_.55.0284c11: *京師西明寺釋*氏撰 T2149_.55.0284c12: 歴代大乘藏經翻本單重傳譯有無録第二 T2149_.55.0284c13: 序曰。所言大乘藏者。謂諸佛大人之用心也。 T2149_.55.0284c14: 教本無相理趣無縁。統群有而出重昏。拔心 T2149_.55.0284c15: 因而靜煩妄。斯其致也。故經云。言語道斷心 T2149_.55.0284c16: 行處滅。強以名相。用顯筌蹄。故能聲滿天下 T2149_.55.0284c17: 而無滯於有空。形充法界而超挺於情境。既 T2149_.55.0284c18: 亡於彼此何小大之可乘。隨機適化。示縁相 T2149_.55.0284c19: 之殊。計試論教主義顯三焉。法佛常住。寄量 T2149_.55.0284c20: 揆於寂光。應身假相。託質形於藏海。蓮座 T2149_.55.0284c21: 啓於千葉。隨葉各現億輪。隨輪百億開化。化 T2149_.55.0284c22: 佛乘機而現。是以三身離合二諦有空。逐情 T2149_.55.0284c23: 量而抑揚。赴前縁而隱顯。討其本也。終歸本 T2149_.55.0284c24: 元。試論教體。則方等一乘。因縁方便在物 T2149_.55.0284c25: 成務。故三篋九藏。總理義之奧區。十二八萬。 T2149_.55.0284c26: 該相見之玄致。如雲則原隰倶覆。等雨則高 T2149_.55.0284c27: 下同霑。任根葉而増榮。逐花果而光茂。故文 T2149_.55.0284c28: 云。汝等所行是菩薩道。即其證也。惑開五住。 T2149_.55.0284c29: 別利鈍之根源。智分六位。顯行解之明昧。戒 T2149_.55.0285a01: 經六聚。齊輕重而護持。定攝有空。等深淺 T2149_.55.0285a02: 而流觀。慧該眞俗。統凡聖而通明。既號種智。 T2149_.55.0285a03: 無境而不知。獨稱大聖。無相而不達。積空爲 T2149_.55.0285a04: 量。無生不在化門。大地爲籌。無時而不度物。 T2149_.55.0285a05: 約縁極廣梗概若斯。通曰大乘。無教不攝。據 T2149_.55.0285a06: 此而叙。無別小乘。是知大能攝小。如海之納 T2149_.55.0285a07: 百川。小不容大。若庭不遊龍象。自經流東夏。 T2149_.55.0285a08: 斯教極弘。全部多闕別品題録。譯人隨本因 T2149_.55.0285a09: 而附之。致使正宗前後重沓。故天竺大乘類 T2149_.55.0285a10: 例而結。分爲十二。各十萬偈。西沮渠國備有 T2149_.55.0285a11: 本文。如別所陳。可自披閲。且如華嚴見翻三 T2149_.55.0285a12: 萬餘頌。覈論本部二分尚遺。自餘十一居然 T2149_.55.0285a13: 大缺。而群録編次別顯單重。討論事義紛論 T2149_.55.0285a14: 難紀。故般若大品十有餘翻。乃以大品爲初 T2149_.55.0285a15: 單。道行爲重貳。強分前後致失宗途。今依本 T2149_.55.0285a16: 經單複次列。提頓綱維品目斯備。仍述譯人 T2149_.55.0285a17: 存亡時代。庶使尋覽之者。知本末之有歸焉。 T2149_.55.0285a18: 故始自後漢至於皇運龍朔之元。一十八代。 T2149_.55.0285a19: 六百餘紀。總有四百九十八部。二千三百六 T2149_.55.0285a20: 十三卷。以爲大乘菩薩藏攝。餘有別生疑僞 T2149_.55.0285a21: 注述之流。各體化源無非毘賛。自依別録不 T2149_.55.0285a22: 濫眞乘。然則遺逸極多無由獲本。庶有同舟 T2149_.55.0285a23: 補斯漏闕云爾 T2149_.55.0285a24: 大乘經合一千一百五十二卷 T2149_.55.0285a25: 大乘律合一百一十卷 T2149_.55.0285a26: 大乘論合五百卷
T2149_.55.0285c12: 右九經並大品般若之同本別譯前後抄録
T2149_.55.0285c23: 國本。此涅槃經總十萬偈。今出四帙止三 T2149_.55.0285c24: 萬偈。所少二分有餘。若具本文以唐言度。 T2149_.55.0285c25: 則百有餘卷
T2149_.55.0286a07: 十紙前後翻別今合之爲六十卷或五十八 T2149_.55.0286a08: 卷見費長房開皇三寶録
T2149_.55.0286b10: 右十五經。是大集經別品殊譯。不入大本。 T2149_.55.0286b11: 別部流行
T2149_.55.0286b16: 館譯
T2149_.55.0286c17: 右二經同本異譯
T2149_.55.0286c21: 右二經同本異譯
T2149_.55.0286c28: 右三經同本異譯
T2149_.55.0287a05: 右二經同本異譯
T2149_.55.0287a13: 右二經同本異譯
T2149_.55.0287a18: 眞諦譯
T2149_.55.0287b03: 於涼都内苑寺譯
T2149_.55.0287b23: 右二經同本異譯
T2149_.55.0287b28: 右二經同本異譯
T2149_.55.0287c05: 右二經同本異譯
T2149_.55.0287c23: 右二經同本異譯
T2149_.55.0288a06: 右三經同本異譯
T2149_.55.0288a12: 右三經同本異譯
T2149_.55.0288a19: 右三經同本異譯
T2149_.55.0288a24: 右二經同本異譯
T2149_.55.0288b05: 右四經同本異譯
T2149_.55.0288b12: 右三經同本異譯
T2149_.55.0288b17: 右二經一本異譯
T2149_.55.0288b27: 右三經同本異譯
T2149_.55.0288c04: 右二經同本異譯
T2149_.55.0289b13: 右二經同本異譯
T2149_.55.0289b18: 右二經同本別譯
T2149_.55.0289b25: 右三經同本別譯
T2149_.55.0289c10: 右三經同本別譯
T2149_.55.0289c15: 右三經同本
T2149_.55.0289c22: 右三經同本
T2149_.55.0290a02: 右三經同本
T2149_.55.0290a10: 右四經同本
T2149_.55.0290a13: 館譯
T2149_.55.0290a16: 右二經同本別譯
T2149_.55.0292c25: T2149_.55.0292c26: T2149_.55.0292c27: T2149_.55.0292c28: T2149_.55.0292c29:
T2149_.55.0294c18: 右四論同本異譯
T2149_.55.0296a13: 宮内譯 T2149_.55.0296a14: 大唐内典録卷第六 T2149_.55.0296a15: T2149_.55.0296a16: T2149_.55.0296a17: T2149_.55.0296a18: T2149_.55.0296a19: 京師西明寺釋*氏撰 T2149_.55.0296a20: 歴代小乘藏經翻本單重傳譯有無録第 T2149_.55.0296a21: 三 T2149_.55.0296a22: 序曰。所云小乘藏者。謂諸佛隨縁赴機之漸 T2149_.55.0296a23: 教也。良由智識褊隘固執鏗然。空有分壃心 T2149_.55.0296a24: 塵別境。封守界繋位列因縁。排倒我之本基。 T2149_.55.0296a25: 折流轉之纒結。憚佛道長遠居止化城。恥聲 T2149_.55.0296a26: 聞從師栖形空土。斯等之經名二乘道也。討 T2149_.55.0296a27: 論教主曲引釋迦。託八相而垂光。寄三界而 T2149_.55.0296a28: 稱號。胎誕右脇。引同類而攝生。捨位若遣。接 T2149_.55.0296a29: 染愛之迷客。四十九載。三輪現於人天。方八 T2149_.55.0296b01: 十年。四諦揚於生趣。斯道被俗開誘寔繁。非 T2149_.55.0296b02: 佛本懷乘機權設。故經云。十方佛土惟有一 T2149_.55.0296b03: 乘。隨宜方便故説三教。而登機之士依教策 T2149_.55.0296b04: 修。斷戒見之牽連。傾分段之生死。鈍根證 T2149_.55.0296b05: 此。謂窮蓋廕之源。利智澄慮。沈疑而在空性。 T2149_.55.0296b06: 所以五部異執分計而討其迷十八本二尋根 T2149_.55.0296b07: 而知理一。故知兎馬渉水。未盡香象之能。 T2149_.55.0296b08: 羊鹿載駝。豈等大牛之力。所以大乘義本。性 T2149_.55.0296b09: 空極於教宗。小乘理淺。生滅會於眞解。故佛 T2149_.55.0296b10: 性論云。二乘之人觀同生滅以爲眞如。據斯 T2149_.55.0296b11: 以言。顯小大之衢術也。至於經部所攝必祖 T2149_.55.0296b12: 四含。隨機説導更開雜藏。戒律流被非經所 T2149_.55.0296b13: 收。議論披解最爲繁廣。且夫大聖施化本遣 T2149_.55.0296b14: 惑纒。除病稱藥不拘名體。故初説四諦。八萬 T2149_.55.0296b15: 諸天而發大心。後説六度。億量比丘悟於四 T2149_.55.0296b16: 果。自餘凡淺執教守株互相指斥。全乖本意。 T2149_.55.0296b17: 述客舊之二醫。明于極教。毀本師之兩足。 T2149_.55.0296b18: 著在雜詞。小無述大之言。自局心計。大有 T2149_.55.0296b19: 含小之致。通明蔽開。是知迦葉興悲於敗 T2149_.55.0296b20: 種。逼引同徒。身子悔吝於法性。悟迷斯 T2149_.55.0296b21: 反。諸餘故習沿革卒難。終待會機異名施 T2149_.55.0296b22: 化。今所集經。始於仙苑終盡金河。所説半 T2149_.55.0296b23: 教號聲聞藏。傳度東漸年代可知。總有二 T2149_.55.0296b24: 百七十二部。一千四百九十四卷。用爲小 T2149_.55.0296b25: 乘藏録。餘有賢聖傳集。將二百卷文兼小大 T2149_.55.0296b26: 理雜聖凡。不在二藏所收。自依別録所顯。至 T2149_.55.0296b27: 於單重翻本傳譯存亡。無勞別歴通入三藏。 T2149_.55.0296b28: 庶得披覽之者。以類相從即用大觀釋然易 T2149_.55.0296b29: 辯云爾 T2149_.55.0296c01: 小乘經五百四十四卷 T2149_.55.0296c02: 小乘律二百七十四卷 T2149_.55.0296c03: 小乘論六百七十六卷
T2149_.55.0296c06: 八卷二萬四百二十四紙
T2149_.55.0296c19: 已前四經。小乘大宗四含爲本。支流分散 T2149_.55.0296c20: 故有多部。今總擧本經如上。自餘別品殊 T2149_.55.0296c21: 譯。濟俗引生不無弘利。故復因仍相從叙 T2149_.55.0296c22: 列
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 [行番号:有/無] [返り点:有/無] [CITE] |