INBUDS
一切經音義 (No. 2128_ 慧琳撰 ) in Vol. 54
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| T2128_.54.0441a01: | 迦葉 | 具云迦攝波此曰飮光斯則一家之姓 氏也佛降生此姓氏中即以姓爲名也 |
| T2128_.54.0441a02: | 拘那牟尼 | 正云迦那迦牟尼言拘那者此云金色也牟尼 仙也佛是大仙身眞金色故此名佛爲金色仙 |
| T2128_.54.0441a03: | 也 |
| T2128_.54.0441a04: | 迦羅鳩駄 | 具云迦羅鳩村駄此 云所應斷已斷也 |
| T2128_.54.0441a05: | 毘舍浮 | 正云毘溼婆部言毘婆者此云遍一切也部自 在也言遍於一切皆得自在或翻爲一切有 |
| T2128_.54.0441a06: | 尸棄 | 正云式棄那此云 持髻或曰有髻也 |
| T2128_.54.0441a07: | 毘婆尸 | 此云淨觀或曰勝觀亦 云勝見或曰種種觀也 |
| T2128_.54.0441a08: | 弗沙 | 正云勃沙 此云増威 |
| T2128_.54.0441a09: | 提舍 | 正云底沙依西域訓字云底謂底邏那此云度 也沙謂皤沙此云説也言説法度人＊之也 |
| T2128_.54.0441a10: | 波頭摩 | 正云鉢特忙 此云赤蓮花 |
| T2128_.54.0441a12: | 阿盧那花 | 此云日欲出時紅赤之相其花色 似彼故用彼名之謂即紅蓮花也 |
| T2128_.54.0441a13: | 那羅陀花 | 那正曰捺羅此云人也陀謂陀羅此云持也 其花香妙人皆佩之故曰人持花＊之也 |
| T2128_.54.0441a14: | 性爾 | 爾猶如此也如此即是印可之 言故珠叢曰尒謂言相然也 |
| T2128_.54.0441a15: | 寧受 | 玉篇曰 寧願辭 |
| T2128_.54.0441a16: | 偉哉 | 偉于鬼反説文曰偉奇也切韻稱 偉大也玉篇曰哉謂語末之辭 |
| T2128_.54.0441a18: | 虚閑 | 無爲曰虚 無事曰閑 |
| T2128_.54.0441a19: | 宴寢 | 宴於見反顏注漢 書曰宴謂安息也 |
| T2128_.54.0441a20: | 吼 | 呼口 反 |
| T2128_.54.0441a21: | 教詔 | 教古孝古包二反詔章曜章遙二反 尒雅曰詔導也郭璞曰謂教導也 |
T2128_.54.0441a23: 一切經音義卷第二十一
T2128_.54.0441a24:
T2128_.54.0441b01:
T2128_.54.0441b02:
T2128_.54.0441b03:
T2128_.54.0441b04:
T2128_.54.0441b05: 大唐沙門慧苑撰
T2128_.54.0441b06: 經從第十七盡第五十
| T2128_.54.0441b07: | 逮於無上 | 逮唐愛反邇雅曰逮與也與即古之 預字今經意謂得預無上菩提果也 |
| T2128_.54.0441b08: | 喉吻 | 吻無粉反蒼頡篇 吻謂脣兩頭邊也 |
| T2128_.54.0441b09: | 預流 | 珠叢曰凡事相及爲預也此中謂於見道第 十六心得果捨向及聖衆行流故曰預流也 |
| T2128_.54.0441b10: | 阿羅漢 | 案梵語中此名含攝多義依大婆沙論第九十四 中四義釋一者應供二者煞賊三者不生四者遠 |
| T2128_.54.0441b11: | 惡依唯識論三義以釋一己永害煩惱賊故二應受世間妙 供養故三永不復受分段生故依成實論中一釋謂斷惑盡 |
| T2128_.54.0441b12: | 故名阿羅漢舊翻之爲無生者 謂三界惑盡更無三界生故 |
| T2128_.54.0441b13: | 羯磨 | 此云辦事謂諸 法事由茲成辦 |
| T2128_.54.0441b14: | 和上 | 案五天雅言和上謂之塢波地耶然其彼土流俗謂和 上殟社于闐䟽勒乃云鶻社今此方訛音謂之和上雖 |
| T2128_.54.0441b15: | 諸方舛異今依正釋言塢波者此云近也地耶者讀 也言此尊師爲弟子親近習讀之者舊云親教是也 |
| T2128_.54.0441b16: | 阿闍梨 | 此云軌範範即是師義 謂與弟子爲法則也 |
| T2128_.54.0441b18: | 寧爲多不 | 寧乃亭反玉篇曰寧案也漢書集注曰案焉也 安焉之言皆是微責之詞耳焉音於言反也 |
| T2128_.54.0441b19: | 哥羅分 | 正云迦羅此云竪析人身上一毛爲百分中之一 分也或曰十六分中之一分或議譯爲校量分 |
| T2128_.54.0441b20: | 迦音畺 佉反 |
| T2128_.54.0441b21: | 優波尼沙陀分 | 正云塢波尼煞曇言塢波者近也尼煞 曇者少也謂少許相近比類之分也或 |
| T2128_.54.0441b22: | 曰優波此云近也尼沙陀隨也謂相近比對分也或云極也 謂數中之極此中經意無限善根多少倶無比對設少許亦 |
| T2128_.54.0441b23: | 無限 極也 |
| T2128_.54.0441b24: | 且置 | 廣雅曰 置捨也 |
| T2128_.54.0441b25: | 須陀洹 | 正云窣路陀阿鉢嚢言窣路陀者此云入也阿鉢 嚢者此云流也謂遍斷見惑捨異生性初獲聖性 |
| T2128_.54.0441c01: | 入聖行流故名入流也舊 安洹字莫知其所以也 |
| T2128_.54.0441c02: | 斯陀含 | 此云一來謂此聖者雖斷欲界修惑六品然爲有 餘三品未斷令聖者一度來生欲界故名一來也 |
| T2128_.54.0441c03: | 阿那含 | 此云不還斷欲修九品惑盡從此上生 色界更不還來受生欲界故名不還也 |
| T2128_.54.0441c04: | 傘 | 乘亶 反 |
| T2128_.54.0441c05: | 纔 | 昨來反廣雅 曰纔暫也 |
| T2128_.54.0441c06: | 難制沮 | 沮才與反李琦注漢書制斷 也禁也毛詩傳曰沮止也 |
| T2128_.54.0441c07: | 不告勞 | 孟康注韓詩曰古名吏休假曰告也又案告謂告 訴即 |
| T2128_.54.0441c08: | 覲謁 | 覲渠恡反謁於歇反珠叢曰覲謂就見尊老也 杜注左傳曰謁白也謂啓白温凊起居之事也 |
| T2128_.54.0441c09: | 鑚仰 | 鑚則官反論語曰子見齊縗者冕衣裳者與瞽者見之 雖少必作過之必趨顏淵喟然歎曰仰之彌高鑚之彌 |
| T2128_.54.0441c10: | 堅何晏注云言其不可窮盡也謂道高 且堅都無際限再仰益高再鑚益堅也 |
| T2128_.54.0441c11: | 躭味 | 躭都含反案玉篇字林等嗜色爲媅嗜酒爲躭耳垂 爲躭聲類媅字作妉今經本作躭字時俗共行未詳 |
| T2128_.54.0441c12: | 所出 也 |
| T2128_.54.0441c13: | 珍座 | 賈注國語 曰珍寶也 |
| T2128_.54.0441c14: | 乍可量 | 廣雅 暫也 |
| T2128_.54.0441c16: | 超諸等列 | 韻圃稱等齊也杜注左傳曰列位也鄭注禮記 曰列等比也張湛注列子曰禽獸之智有與人 |
| T2128_.54.0441c17: | 同居而有群行則 有列列言位也 |
| T2128_.54.0441c18: | 文相連屬 | 成文相連 對文相屬 |
| T2128_.54.0441c19: | 舛謬 | 舛昌耎反珠叢曰舛相違背 也鄭注禮記曰謬者誤也 |
| T2128_.54.0441c20: | 三摩鉢底 | 此云等至謂由加行伏沈掉 力至其定位身心安和也 |
| T2128_.54.0441c21: | 皆無瑕玷 | 瑕行加反玷丁念反廣雅曰瑕裂也毛詩傳曰 玷缺也凡物之有過者皆猶玉之瑕玷古來以 |
| T2128_.54.0441c22: | 爲通 語 |
| T2128_.54.0441c23: | 植 | 承力反蒼頡篇曰植種也經本 有作殖字者非也此不用也 |
| T2128_.54.0441c25: | 莫不自謂 | 珠叢曰莫無也玉篇 曰謂猶言也道也 |
| T2128_.54.0442a02: | 靡不充 | 珠叢曰靡無也 小雅曰充備也 |
| T2128_.54.0442a03: | 斯尚然 | 爾雅曰 斯此也 |
| T2128_.54.0442a05: | 無屈撓行 | 撓女教及如紹二反杜注左傳曰撓曲也漢書 集注曰撓弱也此中文意明精進波羅蜜勇捍 |
| T2128_.54.0442a06: | 策勤無退屈無怯弱也撓字正應從木經本 有從扌者音呼高反撓擾之字非此所用也 |
| T2128_.54.0442a07: | 靡所資贍 | 考工記曰資取也小雅曰贍足也言觸事乏少 無取足處也又郭象注莊子曰資給濟也聲類 |
| T2128_.54.0442a08: | 曰贍助也言孤 煢無人濟助也 |
| T2128_.54.0442a09: | 補伽羅 | 正云補特伽羅此曰數取趣 謂造集不息數數取苦果也 |
| T2128_.54.0442a10: | 摩納婆 | 或云摩那婆此曰年 少者或謂儒童也 |
| T2128_.54.0442a11: | 姝麗 | 姝昌逾反説文曰姝色美也 小雅曰麗著也謂顏色鮮著 |
| T2128_.54.0442a12: | 珍玩 | 玩五段反廣雅曰珍重也賈注國語珍美也書曰玩人 喪徳玩物喪志孔安注曰以人爲戲弄則喪徳玩物則 |
| T2128_.54.0442a13: | 喪志也今此謂所愛重戲弄之具也字又作翫 妧兩體或戲弄人爲妧狎習爲翫貪愛爲玩 |
| T2128_.54.0442a14: | 若或從事 | 尒雅曰或有也河上 公注老子曰從爲也 |
| T2128_.54.0442a15: | 頗能 | 頗普我普俄二反 廣雅曰頗少也 |
| T2128_.54.0442a16: | 阿鼻地獄 | 阿鼻此云 無間也 |
| T2128_.54.0442a17: | 慶幸 | 何耿反劉兆注公羊傳曰 幸遇也韻圃稱幸頼也 |
| T2128_.54.0442a19: | 無所顧戀 | 廣雅曰 顧眷也 |
| T2128_.54.0442a20: | 毘尼 | 正云毘奈耶此曰調伏謂調身語 七種非故或調三業令不造惡也 |
| T2128_.54.0442a21: | 無聰敏 | 聦猶忩速謂見記覽疾 也杜注左傳曰敏達也 |
| T2128_.54.0442a22: | 頑嚚 | 頑五鰥反嚚魚巾反廣雅曰頑 鈍也蒼頡篇曰嚚惡也一 |
| T2128_.54.0442a23: | 匪懈 | 匪方尾反孝經曰夙夜匪懈以事一人鄭 注云匪非也懈墮也案非猶不也無也 |
| T2128_.54.0442a24: | 至法淵底 | 淵烏玄反毛詩 傳曰淵深也 |
| T2128_.54.0442b01: | 無所適莫 | 適丁歴反蜀志諸葛亮曰事以覆踈易奪爲 益無莫爲平人情苦親親而踈踈故適莫之 |
| T2128_.54.0442b02: | 道廢人皆樂人從已不樂已從人故易奪之義廢也論語云 子曰君子之於天下無適無莫也漢書集注曰適主也尒雅 |
| T2128_.54.0442b03: | 曰莫定也謂普於一切 無偏主親無偏定踈 |
| T2128_.54.0442b04: | 冀望 | 珠叢曰冀謂 心有希求 |
| T2128_.54.0442b05: | 縷 | 力主 反 |
| T2128_.54.0442b06: | 不遷身 | 遷七延反鄭玄注 禮記曰遷變改 |
| T2128_.54.0442b07: | 曁于法界 | 曁渠器反珠叢 曰曁及也預也 |
| T2128_.54.0442b08: | 該 | 廣雅曰 該包也 |
| T2128_.54.0442b09: | 未甞 | 玉篇曰甞謂昔爲之也今 此云未甞者即未暫爲之 |
| T2128_.54.0442b10: | 聰哲 | 書曰知人則哲 尒雅曰哲智也 |
| T2128_.54.0442b11: | 靡所儔 | 儔直由反玉 篇曰儔類也 |
| T2128_.54.0442b13: | 分減施 | 分方云反 減間斬反 |
| T2128_.54.0442b14: | 不非先制 | 説文曰 非違也 |
| T2128_.54.0442b15: | 貢高 | 廣雅曰貢上也謂受貢上之國自恃尊高則輕易附 庸之國今有自高陵物欲人賓伏者則亦謂之貢高 |
| T2128_.54.0442b16: | 陵奪 | 蒼頡篇曰侵也奪字 有作此 |
| T2128_.54.0442b17: | 啓導 | 説文曰啓開也 教也導引也 |
| T2128_.54.0442b18: | 輟已 | 已居里反珠叢曰輟止也 謂止却自用迴與人也 |
| T2128_.54.0442b19: | 夭命 | 夭於矯反孔安注書云少 曰夭也字有作叐者不是字 |
| T2128_.54.0442b20: | 身嬰重疾 | 嬰於盈反漢書集注曰嬰繞也 謂帶疹疾猶物之纒繞人也 |
| T2128_.54.0442b21: | 年方 | 玉篇曰 方始也 |
| T2128_.54.0442b22: | 煢獨羸頓 | 煢渠營反孔安注書曰煢單也玉篇云無兄弟 曰煢無子曰獨文字集略曰頓損也焭字又作 |
| T2128_.54.0442b23: | 惸嬛 三體 |
| T2128_.54.0442b24: | 宜時疾捨 | 時速也此葢蒲 坂方俗之言也 |
| T2128_.54.0442c01: | 王四天下 | 王于誑反韓康注易曰王盛 也盛徳之至故曰王天下也 |
| T2128_.54.0442c02: | 我今貧窶 | 窶其矩反蒼頡篇云無財 曰貧無財 |
| T2128_.54.0442c03: | 特垂矜念 | 漢書集注曰特獨也毛詩 傳曰矝憐也謂偏憂憐也 |
| T2128_.54.0442c04: | 以贍於我 | 贍時焔反小雅曰贍 足也聲類曰贍助也 |
| T2128_.54.0442c05: | 我等欽風 | 孔安國注書曰欽敬也風教也鄭玄注周禮曰 風者聖賢治道之遺化也今謂敬用其教令 |
| T2128_.54.0442c06: | 也 |
| T2128_.54.0442c07: | 都不可得 | 漢書拾遺 曰都揔也 |
| T2128_.54.0442c08: | 我身薄祜 | 祜胡古反鄭箋詩曰祜福也字冝從示邊作古 經本有示邊作右者音尤救反孔子述易曰祐 |
| T2128_.54.0442c09: | 者助也案經本意明不具足身由薄福 所致非關見在人天不助故不從右也 |
| T2128_.54.0442c10: | 諸根殘缺 | 缺傾雪反蒼頡 篇曰殘傷也 |
| T2128_.54.0442c11: | 不淨微形 | 毛詩傳曰微瘍也瘍音移益反郭注邇雅曰瘍 瘡也言身之不淨如瘡也又王注書曰微賤也 |
| T2128_.54.0442c12: | 言此不淨之身非可貴 重也瘍微從彳賤微也 |
| T2128_.54.0442c13: | 胞叚 | 段徒玩反胞胎分 段故云胞段也 |
| T2128_.54.0442c14: | 祇夜 | 此云應 頌也 |
| T2128_.54.0442c15: | 伽陀 | 此云 諷誦 |
| T2128_.54.0442c16: | 尼陀那 | 此云因縁然有三類一因請而 説二因犯制戒三因事説法 |
| T2128_.54.0442c17: | 優陀那 | 此云無 問自説 |
| T2128_.54.0442c18: | 嬈亂 | 嬈乃鳥反三蒼曰嬈擾 也孔安注書曰擾煩也 |
| T2128_.54.0442c19: | 過咎 | 咎渠久反玉篇曰咎罪 也孔安注書曰咎惡也 |
| T2128_.54.0442c21: | 綺煥 | 煥呼換反張載注靈光殿賦云綺文也何 晏注論語曰煥明也言其文彩分明也 |
| T2128_.54.0442c22: | 頻婆帳 | 頻婆此云身影質謂此帳上莊嚴具中能現一切 外質之影也或曰頻婆鮮赤菓名此帳似之故以 |
| T2128_.54.0442c23: | 名 也 |
| T2128_.54.0442c24: | 彰施 | 孔安注書曰彰明也施猶發 也言以妙寶發明於妙色也 |
| T2128_.54.0443a01: | 頻婆羅香 | 或色鱗赤或能 現影準前帳釋 |
| T2128_.54.0443a02: | 香氣發越 | 漢書集注曰發越謂香氣射散也言 香氣纔發四散著人如箭射速中也 |
| T2128_.54.0443a03: | 阿樓那香 | 紅赤色香其色一如日欲出前之紅赤 相即梵語中呼彼赤相爲阿樓那也 |
| T2128_.54.0443a04: | 拘蘇摩花 | 此之一名有通有別謂但草木諸花遍名拘蘇 又有一花獨名拘蘇其花大小如錢色甚鮮白 |
| T2128_.54.0443a05: | 衆多細葉圓集共成 乍如此方白菊花也 |
| T2128_.54.0443a06: | 樓閣延袤 | 袤莫搆反尒雅曰延長也切韻稱袤廣也 史記曰蒙恬築長城延袤萬餘里是也 |
| T2128_.54.0443a07: | 鮮白衣 | 鮮斯延反玉篇 曰鮮好也明也 |
| T2128_.54.0443a08: | 天牟陀羅 | 牟陀羅者 三面皷也 |
| T2128_.54.0443a09: | 因於撫撃 | 撫孚武反字正宜作拊廣雅曰相也釋名曰拊 敷也敷以手指之指搏也經本作撫字者此乃 |
| T2128_.54.0443a10: | 撫育安撫 之字者也 |
| T2128_.54.0443a11: | 克諧衆樂 | 尒雅曰克能也孔安注書曰諧和也 言能以衆多音樂和合成諸歌曲也 |
| T2128_.54.0443a12: | 稽首作禮 | 周禮太祝辨九拜之儀一曰稽首再拜頭至地 也二曰頓首再拜頭叩地也三曰空首再拜頭 |
| T2128_.54.0443a13: | 至手也四曰振首戰動拜也五曰吉祥拜 也六曰凶拜稽顙而後拜謂三年服者七曰奇拜謂一拜八 |
| T2128_.54.0443a14: | 曰褒拜謂報拜也九曰 肅拜謂但俯而下手也 |
| T2128_.54.0443a15: | 不瞬 | 瞬舒閏反説文曰瞬謂目開閇數搖 也字正體作瞚今並隨俗作瞬也 |
| T2128_.54.0443a16: | 阿迦尼吒天 | 具云阿迦尼瑟吒言阿迦者色也尼瑟吒究 竟也言其色界十八天中此最終極也又云 |
| T2128_.54.0443a17: | 阿無也迦尼瑟吒小也謂色界十八天中最下一天唯小無 大餘十六天上下互望亦大亦小此之一天唯大無小故以 |
| T2128_.54.0443a18: | 名 也 |
| T2128_.54.0443a19: | 如是儀則 | 尒雅曰 儀法也 |
| T2128_.54.0443a20: | 悦豫 | 豫余據反珠叢曰心 安和悦謂之豫也 |
| T2128_.54.0443a22: | 良沃田 | 沃烏鵠反漢書集注曰沃漑灌也言其土地有漑 灌之利也今謂漑灌之田復加肥善故曰良沃田 |
| T2128_.54.0443a24: | 瞋佷 | 佷何懇反杜注左傳曰佷戻也説文曰佷不聽從也 案玉篇佷字在彳部今多從立人葢是時俗共行之 |
| T2128_.54.0443b01: | 崇巖邃谷 | 説文曰 |
| T2128_.54.0443b02: | 入苦籠檻 | 檻胡黤反籠字正冝作櫳三蒼曰櫳所以宬禽 獸闌檻也説文曰櫳牢也郭璞注山海經曰檻 |
| T2128_.54.0443b03: | 闌也謂穿地爲坑上安櫺子以閉禽獸也今經意謂三 界苦如彼櫳檻囚繋衆生或謂三途劇苦名苦櫳檻也 |
| T2128_.54.0443b04: | 衆苦大壑 | 壑訶各反兼名苑曰東海有大燋石一名沃燋 方圓三萬里水沃之則消盡過此有大壑一名 |
| T2128_.54.0443b05: | 尾閭深莫測其涯海水常澍不知其所之也今經意謂生 死海中三苦八苦無有涯底如彼大壑故借喩言耳也 |
| T2128_.54.0443b06: | 五欲所致 | 顏注漢書曰致 謂引而至之也 |
| T2128_.54.0443b07: | 志獨無侶 | 鄭注禮記曰志意也侶伴 也謂廣心獨濟不待伴也 |
| T2128_.54.0443b08: | 顧復一切衆生 | 復扶福反詩云父兮生我母兮掬我拊 我畜我長我育我顧我復我出入腹我 |
| T2128_.54.0443b09: | 鄭玄牋曰顧視也復反也言去子雖近猶歩歩反視也又牋 詩云是顧是復者顧念而重復之也今經意菩薩於衆中亦 |
| T2128_.54.0443b10: | 然 矣 |
| T2128_.54.0443b12: | 供養瞻待 | 毛詩傳曰瞻視也鄭注周禮 曰待給也謂看視供給之也 |
| T2128_.54.0443b13: | 寶璫樹 | 璫得即反釋名曰穿耳施珠曰璫案 其一璫乃用數種珠貫穿重懸之 |
| T2128_.54.0443b14: | 薩婆若 | 具云薩婆若嚢薩婆此 云一切也若嚢智也 |
| T2128_.54.0443b15: | 軒檻 | 軒許言反檻胡黤反漢書音義曰軒謂檻正板也珠 叢曰檻謂殿之闌也漢書集注曰檻謂軒前闌板也 |
| T2128_.54.0443b16: | 澡漱 | 澡子老反下史救反蒼頡篇曰澡盥也盥音 古滿反珠叢曰盥洗手也説文曰漱蕩口也 |
| T2128_.54.0443b17: | 群萌 | 萌莫耕反漢書集注曰萌謂草木初生也毛詩傳曰羣 衆也言童蒙凡夫猶彼衆小草也又或字冝作氓毛詩 |
| T2128_.54.0443b18: | 傳曰氓民也 氓與萌同也 |
| T2128_.54.0443b19: | 無躁竟心 | 躁則到反賈逵注國語曰躁擾也鄭注論語曰 躁謂不安靜也有見爲二二則爲競則是動不 |
| T2128_.54.0443b20: | 安靜 也 |
| T2128_.54.0443b22: | 懺除 | 懺梵音也具言懺摩此云請忍謂 請賢聖或清淨僧忍受悔過也 |
| T2128_.54.0443b23: | 恬然宴寂 | 恬田鹽反宴於見反方言曰恬然靜 也漢書音義曰宴居也寂無聲也 |
| T2128_.54.0443b24: | 超然出現 | 鄭注書曰超出前也方言 曰超遠也謂獨出高遠也 |
| T2128_.54.0443c01: | 其心彌廣 | 郭注尒雅曰彌極意 也言心極廣大耳也 |
| T2128_.54.0443c02: | 臨御大國 | 賈注國語曰臨治也鄭注禮記 曰御主也謂主領而治理之也 |
| T2128_.54.0443c03: | 名振天下 | 據之忍反説文曰振擧也杜注 左傳曰振發也嘉名遠發起也 |
| T2128_.54.0443c04: | 發號施令 | 廣雅曰號告也施設也令教 也謂發言告示設教使行之 |
| T2128_.54.0443c05: | 溥蔭萬方 | 溥潘補反珠叢曰溥 遍也今作普字也 |
| T2128_.54.0443c06: | 感徳從化 | 尒雅曰感動也毛詩傳曰從隨也説文曰 依教行曰化也言徳能動之隨教令也 |
| T2128_.54.0443c07: | 一切周給 | 謂周匝供給 故云周給也 |
| T2128_.54.0443c08: | 被戮 | 隆育反賈逵注 國語曰戮殺 |
| T2128_.54.0443c09: | 僧坊 | 坊甫亡反韻林曰 坊區也謂區院也 |
| T2128_.54.0443c10: | 揣食 | 揣食字正冝作搏音徒鸞反字從專聲非從甫韻流俗 不能別茲兩形遂謬用揣字音初委反此乃揣量之字 |
| T2128_.54.0443c11: | 也 |
| T2128_.54.0443c12: | 咽咀 | 咽於見反咀才與 反廣雅曰咀嚼也 |
| T2128_.54.0443c13: | 不欬 | 欬克代反玉篇曰欬 上欶也欶音蘇豆反 |
| T2128_.54.0443c14: | 芬馥 | 馥扶服反鄭注邇雅曰芬香 氣調也字林曰馥香氣盛也 |
| T2128_.54.0443c15: | 覆育 | 賈注國語曰育生也 言如天覆如地生也 |
| T2128_.54.0443c16: | 硨 | 梵音正云牟婆羅掲婆言牟婆羅者此云 勝也掲婆藏也舊名爲硨 |
| T2128_.54.0443c17: | 珊瑚 | 梵本正云鉢攞娑褐羅謂寶樹之名其樹身幹枝條葉 皆紅赤色又案説文云珊瑚色赤生之於海或出山中 |
| T2128_.54.0443c18: | 也 |
| T2128_.54.0443c20: | 貧窮孤露 | 孤焭躶露 故云孤露 |
| T2128_.54.0443c21: | 駕以駿馬 | 駿將 又音私 |
| T2128_.54.0443c22: | 牽御 | 御魚據反廣雅 御侍也進也 |
| T2128_.54.0443c23: | 駕馭 | 馭魚據反玉篇曰馭即古之御字也 今案諸書裝鞁爲駕牽控爲馭也 |
| T2128_.54.0443c24: | 莊嚴巨麗 | 巨字古作岠珠叢曰岠至也王逸 注楚辭曰麗美好也謂至極美好 |
| T2128_.54.0444a01: | 翼從 | 孔注尚書翼輔也 毛詩云翼敬也 |
| T2128_.54.0444a02: | 疲頓 | 文字集略曰頓損也 謂勞倦者必損力也 |
| T2128_.54.0444a03: | 柔明 | 孔安注書曰柔謂和柔也 言其行調柔識明利也 |
| T2128_.54.0444a04: | 袨服莊嚴 | 袨胡練反切韻稱好衣曰袨服 注漢書曰袨謂大盛玄黄之服 |
| T2128_.54.0444a05: | 年齒 | 杜注左傳曰齒列也謂與已同行列也司 馬彪注莊子曰齒數也謂年壽之數也 |
| T2128_.54.0444a06: | 奉養 | 養余亮反説文曰奉 承也謂承事供養 |
| T2128_.54.0444a07: | 其心曠然 | 曠苦謗反何上公注老子經 曰曠廣大也説文曰曠明也 |
| T2128_.54.0444a08: | 珍奇萬計 | 説文曰計算也謂算 計有萬故曰萬計也 |
| T2128_.54.0444a09: | 周匝填飾 | 填唐賢反賈注國語曰填加也言加之以飾又 字或宜作鈿音與填同文字集略云鈿謂金花 |
| T2128_.54.0444a10: | 也 |
| T2128_.54.0444a11: | 萬邦遵奉 | 鄭玄注周禮曰 大曰邦小曰國邦之所居亦 曰國也三蒼曰遵習也尒雅曰遵從也説文曰 |
| T2128_.54.0444a12: | 奉承也言並 從命承稟也 |
| T2128_.54.0444a13: | 享灌頂泣 | 享虚兩反玉篇享當也 杜注左傳曰享受也 |
| T2128_.54.0444a14: | 庇蔭 | 庇必至反鄭注 禮記曰庇覆也 |
| T2128_.54.0444a15: | 光踰曒日 | 曒經了反埤蒼曰 曒明也聲類作晈 |
| T2128_.54.0444a16: | 首冠十力莊嚴之冠 | 上冠字音古亂反鄭注禮記曰著 冠爲冠也下冠字音古鸞反也 |
| T2128_.54.0444a17: | 撿繋其身 | 漢書音義曰撿繋局 也謂繋縛局録也 |
| T2128_.54.0444a18: | 裸 | 胡瓦反又音盧果二 反字又作倮躶也 |
| T2128_.54.0444a19: | 將之死地 | 毛詩傳曰之至也 邇雅曰之往也 |
| T2128_.54.0444a20: | 永訣 | 訣古穴反切 韻稱訣別也 |
| T2128_.54.0444a21: | 砧 | 陟林反斫剉之机 也字又作碪也 |
| T2128_.54.0444a22: | 屠割 | 玉篇曰屠謂 分割枉害也 |
| T2128_.54.0444a23: | 木槍 | 槍七羊反蒼頡篇曰槍謂木兩頭鋭者也又音楚庾反 非此所用也經本有作鏘者此乃鏗鏘之字深爲差謬 |
| T2128_.54.0444a24: | 失經 意 |
| T2128_.54.0444b01: | 貫 | 古鸞 反 |
| T2128_.54.0444b02: | 阿逸多 | 正云阿逸多此 曰無能勝也 |
| T2128_.54.0444b03: | 語主者言 | 廣雅曰主字 也謂＊字當者 |
| T2128_.54.0444b04: | 記 | 別字者誤也 |
| T2128_.54.0444b06: | 密緻 | 直利反經本有作稚字者此 乃幼稚之字深爲謬矣也 |
| T2128_.54.0444b07: | 光明鑒徹 | 鑒古懺反廣 雅曰鑒照也 |
| T2128_.54.0444b08: | 聾聵 | 聵五怪反韋昭注國語曰耳不別五音之和謂 之聾從生即聾謂之瞶字又作 |
| T2128_.54.0444b09: | 蒙昧 | 鄭玄注周禮曰蒙冒也蒼頡 篇曰昧冥也言昏冒闇冥也 |
| T2128_.54.0444b10: | 輟身要用 | 珠叢曰輟止也謂 止絶已之要用也 |
| T2128_.54.0444b11: | 銛白牙齒 | 銛斯塩反漢書音義曰 銛利也字從金舌聲也 |
| T2128_.54.0444b12: | 迦尸國 | 迦尸者西域竹名也其竹堪爲箭笴然以其國多 出此竹故立斯名其國即在中天竺境憍薩羅國 |
| T2128_.54.0444b13: | 之北隣乃是十六 大國之一數也 |
| T2128_.54.0444b14: | 尋即敗壞 | 杜注左傳尋續也言 纔成已續即壞也 |
| T2128_.54.0444b15: | 逢迎引納 | 方言曰逢謂逆迎也納入也 謂逆首迎之引入住處也 |
| T2128_.54.0444b16: | 不尚 | 杜注左傳曰尚上也 謂不以之爲上也 |
| T2128_.54.0444b17: | 傭 | 丑恭反又音與恭反 非此所用字又作 |
| T2128_.54.0444b18: | 七仞 | 仞如胤反何承纂要云七 尺曰仞小雅曰四尺曰仞 |
| T2128_.54.0444b19: | 慈仁莅物 | 莅力至反毛詩 傳曰莅臨也 |
| T2128_.54.0444b20: | 心懷殘忍 | 漢書集注曰殘謂多所殺戮也 今謂忍於殺戮故云殘忍也 |
| T2128_.54.0444b21: | 衆罪由生 | 爾雅曰 由從也 |
| T2128_.54.0444b22: | 一切宗信 | 白虎通曰宗尊也 言尊重信受也 |
| T2128_.54.0444b24: | 造立精舍 | 藝文類聚云精舍者非以舍之精妙名爲精 舍由有精練行者之所居故謂之精舍也 |
| T2128_.54.0444c01: | 資生什物 | 漢書集注曰什物者爲生之具也三蒼曰什 聚也雜也呉楚之間謂資生雜具爲什物 |
| T2128_.54.0444c02: | 恭恪 | 恪康鶴反孔安注書 曰恪敬也字古作愙 |
| T2128_.54.0444c03: | 不匱 | 匱其位反漢書音義曰 匱空也廣雅曰匱乏也 |
| T2128_.54.0444c04: | 王京都 | 公羊傳曰京師者何天子之居也京者大也師者 衆也天子之居以衆大之辭言之也左氏傳曰邑 |
| T2128_.54.0444c05: | 者有宗 也風俗通曰天子治居之城曰都舊都曰邑也 |
| T2128_.54.0444c06: | 關防 | 防浮 亡反 |
| T2128_.54.0444c07: | 妓侍衆女 | 妓奇綺反埤蒼曰妓美女也以美女爲侍謂之 妓侍也或曰妓女樂也美女爲樂亦云妓樂字 |
| T2128_.54.0444c08: | 或有作伎者音攴義反 傷害也非此所用也 |
| T2128_.54.0444c09: | 罄捨所珍 | 毛詩傳曰罄盡也杜 注左傳曰珍貴也 |
| T2128_.54.0444c10: | 中悔 | 中陟 仲反 |
| T2128_.54.0444c11: | 彌宣正法 | 劉獻注易曰彌廣也郭璞注邇 雅曰彌極意也爾雅曰宣明也 |
| T2128_.54.0444c12: | 無毒虐 | 孔安注書曰虐暴也言 無毒惡猝暴之性也 |
| T2128_.54.0444c13: | 率土 | 玉篇曰率遵也用也 謂遵用教命之處也 |
| T2128_.54.0444c14: | 牀褥 | 褥如欲反聲類日蓐薦也郭璞注爾雅曰蓐席也案古 者薦席通稱謂之蓐也然今別有厚氈衣以表以裏亦 |
| T2128_.54.0444c15: | 謂之褥其字正宜 從衣邊作辱也 |
| T2128_.54.0444c17: | 已頭充滿 | 已基 理反 |
| T2128_.54.0444c18: | 僮僕作使 | 作則各反使所吏反案玉篇古之用字幼童爲 僮僮僕爲童與今一倍別也鄭注禮記曰僕爲 |
| T2128_.54.0444c19: | 賤役之 人也 |
| T2128_.54.0444c20: | 發言誠諦 | ＊何上公注老子曰誠實也方言曰 諦審也謂所出言教眞實審之也 |
| T2128_.54.0444c21: | 庶品 | 庶衆也品類也衆 多流類謂之衆類 |
| T2128_.54.0444c23: | 若專勵 | 勵力制反杜注左傳曰勵勸也 玉篇曰勵勉也謂自強策勤也 |
| T2128_.54.0444c24: | 若起行 | 行遐 孟反 |
| T2128_.54.0445a02: | 周聞 | 聞無 運反 |
| T2128_.54.0445a03: | 一毛端量處 | 量力仗反端頭 也量分齊也 |
| T2128_.54.0445a04: | 誕生 | 誕唐亶反珠叢曰誕育 也賈注國語曰育生也 |
| T2128_.54.0445a05: | 無遐邇 | 爾雅曰遐遠也孔安 國注書曰邇近也 |
| T2128_.54.0445a07: | 離垢繒 | 繒疾陵反説文曰繒謂帛 之總名凡綵帛皆是也 |
| T2128_.54.0445a09: | 寶多羅形 | 多羅者西域樹名也其形似椶櫚樹也體堅如 鐵葉長稠密縱多時大雨其葉蔭處乾若屋下 |
| T2128_.54.0445a10: | 今此以寶而成故日寶多 羅也又或翻爲高竦樹也 |
| T2128_.54.0445a11: | 延袤 | 袤莫報反 義已見上 |
| T2128_.54.0445a12: | 迴然高出 | 迥胡頃反爾雅曰迥 遠也言獨出高遠也 |
| T2128_.54.0445a13: | 繚以寶繩 | 繚零鳥反説 文曰繚纒也 |
| T2128_.54.0445a14: | 聳擢 | 上息勇反 義已見上 |
| T2128_.54.0445a15: | 稠密 | 稠直 由反 |
| T2128_.54.0445a16: | 寶跋陀樹 | 跋陀具云跋 陀羅此曰賢 |
| T2128_.54.0445a17: | 寶吹 | 吹昌 僞反 |
| T2128_.54.0445a18: | 其音清亮 | 亮力仗反廣 雅曰亮朗也 |
| T2128_.54.0445a19: | 齅 | 許救反 俗作嗅 |
| T2128_.54.0445a21: | 蘇利耶藏菩薩 | 蘇利耶者 此云日也 |
| T2128_.54.0445a22: | 倶蘇摩徳藏菩薩 | 倶蘇摩者花名也具云倶蘇摩那倶 蘇此云悦也摩那意也其花色美氣 |
| T2128_.54.0445a23: | 香形状端正見聞之者無不 悦意今此菩薩取之爲名 |
| T2128_.54.0445a24: | 擧要言之 | 漢書集注曰擧總 也廣雅云要約也 |
| T2128_.54.0445b01: | 珂貝璧玉 | 珂恪河反玉篇曰珂螺屬也所出於海其白若 雪所以嬰馬膺者也説文曰貝謂海介蟲也璧 |
| T2128_.54.0445b02: | 瑞玉也案爾雅云玉宍倍好謂之璧璧 形圓而有孔王者祭天神以用之矣 |
| T2128_.54.0445b03: | 練金 | 練字玉篇作煉字書作 錬今經本作揀練字也 |
| T2128_.54.0445b04: | 爲將爲師 | 將資亮反 師所律反 |
| T2128_.54.0445b05: | 瑕玷 | 玷丁念反玷字有本作點者 謬也瑕玷之義並已見上 |
| T2128_.54.0445b06: | 道險易 | 易以豉反郭注 邇雅曰易平也 |
| T2128_.54.0445b08: | 仁恕 | 恕傷預反釋名曰仁忍也謂好生惡殺 善惡含忍聲類曰仁心愛物曰恕也 |
| T2128_.54.0445b09: | 何況從事 | 河上公注老 子曰從爲也 |
| T2128_.54.0445b10: | 風雅典則語 | 毛詩序曰風以動之教以化之雅正也漢書 注曰雅閑麗也爾雅曰典經也毛詩傳曰則 |
| T2128_.54.0445b11: | 法也依經化誘之言謂之風典語 美妙方法之説謂之雅則語也 |
| T2128_.54.0445b12: | 湍馳奔激 | 湍吐官反激經歴反説文曰湍疾瀬也淺水流 沙上曰湍也馳急走也水文凝斜疾急曰激也 |
| T2128_.54.0445b13: | 我慢原阜 | 阜扶九反爾雅曰高厚廣平 曰陸大陸曰阜案陸即原也 |
| T2128_.54.0445b14: | 重械 | 重直隴反 械侯界反 |
| T2128_.54.0445b15: | 三界焚如苦無量 | 周易卦九四注云其炎始盛故曰焚 如今此言三界諸惑如火熾盛能招 |
| T2128_.54.0445b16: | 感多苦 果故也 |
| T2128_.54.0445b17: | 生難遭想 | 韓詩外傳 遭遇也 |
| T2128_.54.0445b18: | 捫摸 | 捫莫痕反摸謀各反毛詩傳曰捫持也方 言曰摸撫也郭璞注曰謂指摸索之也 |
| T2128_.54.0445b19: | 蚊蚋 | 蚋如鋭反字林 曰蚋小蚊也 |
| T2128_.54.0445b20: | 稱兩 | 稱昌孕反古稱爲爾今 流共用秤字甚謬也 |
| T2128_.54.0445b21: | 無間然 | 間皆莧反玉篇曰間 隔也言情無阻隔也 |
| T2128_.54.0445b22: | 國城財貝 | 貝北頼反説文曰貝謂今海蟲也古者貨貝而 寶龜也謂海虫有甲作錦文者也今西域用貝 |
| T2128_.54.0445b23: | 爲錢故云 財貝也 |
| T2128_.54.0445b24: | 孰能 | 爾雅曰 孰誰也 |
| T2128_.54.0445c02: | 循身觀 | 循祥倫反珠叢曰循巡也今謂四念處中第一觀 身不淨從頭至足次第巡歴三十六物皆不淨也 |
| T2128_.54.0445c03: | 易誨 | 易羊 豉反 |
| T2128_.54.0445c04: | 無慍暴 | 慍於運反暴蒲報反蒼頡篇曰慍恨也玉篇曰暴 陵犯也謂欺陵觸 |
| T2128_.54.0445c05: | 曬物爲 暴也 |
| T2128_.54.0445c06: | 璽斯爾反鄭玄注周禮曰璽印蔡雍獨斷曰天子之璽 以玉爲之古者尊卑通用自秦以來唯天子得其稱璽 |
| T2128_.54.0445c07: | 也 |
| T2128_.54.0445c08: | 鬼鬽 | 鬽眉祕反魑鬽也 字又作魅俗也 |
| T2128_.54.0445c09: | 蠱毒 | 蠱公戸反左傳曰於文皿蟲爲蠱杜預注曰皿器也所 以器受蟲害人爲蠱也聲類曰蠱謂蠱物病害人也 |
| T2128_.54.0445c10: | 身相休咎 | 休許鄒反咎其柳反杜注左傳曰休福禰也廣 雅曰休善也孔安注書曰咎惡也説文曰咎災 |
| T2128_.54.0445c11: | 也休息之字立人 作木音許尤反也 |
| T2128_.54.0445c12: | 流轉遟迴苦趣中 | 遟迴二字應作彽徊楚辭曰欲彽徊 以千際王逸注云彽徊猶徘徊經本 |
| T2128_.54.0445c13: | 皆作遟迴之字者此乃緩歸之名非 徘徊之義埤蒼曰彽徊謂姍遊也 |
| T2128_.54.0445c14: | 苦海淪湑 | 湑相余反廣雅曰淪沈 也毛詩傳曰湑浴也 |
| T2128_.54.0445c16: | 我慢漑灌 | 漑古代反説文 曰漑灌澍水也 |
| T2128_.54.0445c17: | 涕泗咨嗟 | 涕他禮反泗先利反咨將伊反毛詩傳曰自目 曰涕自鼻曰泗玉篇曰咨嗟嗟歎也詩牋曰嗟 |
| T2128_.54.0445c18: | 歎之 深也 |
| T2128_.54.0445c19: | 彼已 | 已居理反彼 他也已自也 |
| T2128_.54.0445c20: | 王后所生 | 禮記曰天子 之妃曰后也 |
| T2128_.54.0445c21: | 泥潦 | 潦郎祷反説文曰潦天 雨也謂因天雨稸積也 |
| T2128_.54.0445c23: | 念務皆息 | 務事也謂攀縁 事息境界心絶 |
| T2128_.54.0445c24: | 即便 | 窹寤兩字經本並從穴者且皆非是字然寤字 去八字書乃以爲寤睡之字音云五盍反冝作 |
| T2128_.54.0445c25: | 覺字 也 |
| T2128_.54.0446a01: | 一一行相行 | 兩行字並 遐孟反 |
| T2128_.54.0446a02: | 汝今適得 | 適尸亦反三蒼 曰適始也近也 |
| T2128_.54.0446a03: | 各若干微塵 | 漢書胡廣曰若順也干求也當順所求而與 之故謂若干也顏古曰若干且設數之語也 |
| T2128_.54.0446a04: | 干猶箇也謂當 如此數耳也 |
| T2128_.54.0446a05: | 毘舍衆 | 謂商估 種族也 |
| T2128_.54.0446a06: | 首陀 | 具云輸達羅此 曰農業種族也 |
| T2128_.54.0446a07: | 邪魔之道 | 杜注左傳曰道猶法術也 鄭注禮記曰道猶行路也 |
| T2128_.54.0446a08: | 因風濟 | 毛詩傳曰 濟渡也 |
| T2128_.54.0446a09: | 羈繋 | 覊寄冝反王逸注楚辭曰覊謂絡馬 頭也言衆生爲貪愛等所繋亦然矣 |
| T2128_.54.0446a10: | 禪定境排 | 排蒲 諧反 |
| T2128_.54.0446a12: | 虔誠 | 賈注國語曰 也爾雅曰誠信也 |
| T2128_.54.0446a13: | 萬種繽紛下 | 繽疋仁反紛撫云反漢書集注 曰繽紛衆疾皃謂衆多急下也 |
| T2128_.54.0446a14: | 刹利王 | 具云刹怛利耶 此曰土田主也 |
| T2128_.54.0446a15: | 餘不重受 | 重除用 反再也 |
| T2128_.54.0446a16: | 塵相如故 | 杜注左傳曰故猶舊也塵字案字林 隱文作塵今有從兩上者不是字也 |
| T2128_.54.0446a17: | 花奩香篋 | 奩力鹽反篋牽協反珠叢曰凡𡷫物小器皆謂 之奩奩字又作 |
| T2128_.54.0446a18: | 之類 耳 |
| T2128_.54.0446a19: | 嘘 | 許於反 吐氣也 |
| T2128_.54.0446a20: | 鈿廁其間 | 鈿唐賢反文字集略曰鈿金花也廣雅 曰廁間也珠叢曰金鈿婦人首飾也 |
| T2128_.54.0446a21: | 鞞陀梨山 | 鞞者此云種種也陀梨亦曰駄羅此云持也 謂此山中能持種種衆寶及諸花菓故也 |
| T2128_.54.0446a22: | 乾陀山 | 具云瑜乾駄羅言瑜乾 者此云雙也駄羅持也 |
| T2128_.54.0446a23: | 尼民陀山 | 具云尼陀駄羅 此曰持邊山也 |
| T2128_.54.0446a24: | 斫迦羅山 | 具云杓羯羅 此曰輪圍也 |
| T2128_.54.0446b01: | 計都末底山 | 計都此云憧 也末底慧也 |
| T2128_.54.0446b02: | 嶷然住 | 嶷魚力反嶷謂崱也字指曰嶷崱山峯兒今謂十 地依佛智如十山依十一地雖峯峙各殊而所依 |
| T2128_.54.0446b03: | 是一 也 |
| T2128_.54.0446b04: | 毘陀發妙光 | 毘陀謂前鞞陀梨山發 妙光謂喩發光地也 |
| T2128_.54.0446b05: | 毫末度空可知量 | 度唐各反 量力仗反 |
| T2128_.54.0446b07: | 那伽慧 | 那伽此 云龍也 |
| T2128_.54.0446b08: | 而竟不覩 | 鄭牋詩曰竟終也 廣雅曰覩見也 |
| T2128_.54.0446b09: | 南無 | 正云萳忙 此曰敬禮 |
| T2128_.54.0446b10: | 摩納婆 | 此云儒 童也 |
| T2128_.54.0446b12: | 不處於陸 | 毛詩傳曰高 原廣平曰陸 |
| T2128_.54.0446b13: | 近之 | 近渠靳 反就也 |
| T2128_.54.0446b14: | 諸心樂次第 | 樂牙教反 謂欲樂也 |
| T2128_.54.0446b15: | 歌羅邏 | 此云薄酪謂初 入胎如薄酪也 |
| T2128_.54.0446b16: | 白分義 | 分浮 問反 |
| T2128_.54.0446b17: | 圓光一尋 | 何承纂要云八寸曰咫三尺曰武五尺曰墨 六尺曰歩七尺口仭倍仭曰尋倍尋曰常 |
| T2128_.54.0446b18: | 其量七肘 | 佛本行集云一 肘謂二尺也 |
| T2128_.54.0446b19: | 一倶盧舍 | 依毘曇中一尺五寸爲一肘四肘爲一弓三百 弓爲一里四里爲一倶盧舍準計一里三百六 |
| T2128_.54.0446b20: | 十歩則一倶盧舍有一千四百四十歩也依倶舍論第十二 云分析諸色至一極微故一極微爲色邊際七極微爲一微 |
| T2128_.54.0446b21: | 量積微至七爲一金塵積七金塵爲水塵量水塵積七爲一 兎毛塵積七兎毛塵爲羊毛塵量積羊毛塵七爲一牛毛塵 |
| T2128_.54.0446b22: | 七牛毛塵爲隟遊塵量隟塵七爲一蟣量積七蟣量爲一 七 |
| T2128_.54.0446b23: | 竪積五百弓爲一倶盧舍即 是從肘至阿練若中間道量 |
| T2128_.54.0446b24: | 半由旬量 | 由旬是梵言具云踰繕那此曰和合謂以多倶 盧舍和合成故案佛本行集第十二云七微塵 |
| T2128_.54.0446c01: | 成一 七羊毛塵成一牛毛塵七牛毛塵成一蟣七蟣成一虱七虱 |
| T2128_.54.0446c02: | 成一芥子七芥子成一大麥七大麥成一指節七指節成尺 二尺成一肘四肘成一弓五弓成杖二十杖名一息八十息 |
| T2128_.54.0446c03: | 名一倶盧舍八倶盧舍成一由旬準此方尺量二里餘八十 歩當一倶盧舍計一由旬合有一十七里餘二百八歩或百 |
| T2128_.54.0446c04: | 一由旬如此 方一驛地也 |
| T2128_.54.0446c06: | 北倶盧 | 具云欝怛羅旬盧此 翻爲高上也古也 |
| T2128_.54.0446c07: | 東毘提訶 | 毘此云勝提訶白身也 又毘云種種提訶與也 |
| T2128_.54.0446c08: | 種種稼穡 | 稼音嫁穡音色馬融注論語曰樹五穀曰稼毛 詩傳曰種之曰稼 |
| T2128_.54.0446c09: | 稼穡爲言其猶稼穡謂種 子相生貪苗實之利也 |
| T2128_.54.0446c10: | 修羅提衂 | 衂女云如育二反 玉篇曰衂折桂 |
| T2128_.54.0446c11: | 入藕絲孔 | 藕五苟反字 宜從耒也 |
| T2128_.54.0446c12: | 乾闥婆城 | 此云尋香城池謂十寶山間有音樂神名乾 闥婆忉利諸天意須音樂此神身有異相即知 |
| T2128_.54.0446c13: | 天意往彼娯樂因以此事西域謂諸樂兒亦曰乾闥婆西域 樂兒多爲幻伎幻作城郭須臾如故因即謂龍所現城郭爲 |
| T2128_.54.0446c14: | 乾闥 婆也 |
| T2128_.54.0446c15: | 恒伽河 | 準經香山頂上有阿耨達池其池四面各流出一 河東面私陀河從金剛師子口流出其沙金剛東 |
| T2128_.54.0446c16: | 入震旦國便入東海南面恒伽河從銀象口流出其沙白銀 流入南印度便入南海西面信度河從金牛口流出其沙黄 |
| T2128_.54.0446c17: | 金流入信度國便入西海北面縛蒭河從瑠璃馬口流出其 沙是瑠離流入波斯拂林便入北海其池縱廣五十由旬四 |
| T2128_.54.0446c18: | 面口各一 由旬也 |
| T2128_.54.0446c19: | 光明鑒徹 | 鑒照也徹通也言 光照内外通現也 |
| T2128_.54.0446c20: | 澒涌奔馳 | 澒胡動反涌字正冝作溶故楚辭注云澒溶水 大皂漢書高紀傳注云澒溶竦溶也經本 |
| T2128_.54.0446c21: | 作涌者 誤也 |
| T2128_.54.0446c22: | 奇香發越 | 漢書集注曰發越香氣射散 也謂香氣速疾遍布著人也 |
| T2128_.54.0446c23: | 皆得潤洽 | 洽咸夾反廣 雅曰洽清也 |
| T2128_.54.0446c24: | 阿那婆達多龍王 | 阿無也那婆達多熱惱也諸龍皆受 熱沙之苦此龍獨無故立其名耳 |
| T2128_.54.0447a02: | 無替 | 爾雅曰 替廢也 |
| T2128_.54.0447a03: | 從諸善友而得出生 | 友字經本有作 支字深爲謬也 |
| T2128_.54.0447a04: | 終不匱止 | 匱渠位反廣雅曰匱少 也漢書音義曰匱空也 |
| T2128_.54.0447a05: | 摩那斯龍王 | 摩那意也斯慈也流出也言此 龍王凡興雲再皆從慈心出也 |
| T2128_.54.0447a06: | 嶷然高出 | 嶷謂崱嶷也字指 曰崱嶷山峯皃也 |
| T2128_.54.0447a07: | 伊那鉢那象王住金脅山 | 伊那鉢那此云香葉其象 身長九十由旬高三由旬 |
| T2128_.54.0447a08: | 常住第一金山之脅即是 最初計都末底山也 |
| T2128_.54.0447a10: | 閻魔王 | 正云琰邏閻此曰遮 止謂誡勗罪人也 |
| T2128_.54.0447a12: | 舍支 | 正云設施謂月之別名 帝釋夫人取爲号也 |
| T2128_.54.0447a13: | 無方無隅 | 方謂四方也鄭玄注 考工記曰隅者角也 |
| T2128_.54.0447a14: | 不捨衆善軛 | 軛於革反珠叢曰軛謂車轅端横木也今謂 荷擔衆生勤行不捨如牛駕重長途力進也 |
| T2128_.54.0447a15: | 徒令 | 劉煕曰徒 猶獨也 |
| T2128_.54.0447a17: | 一百洛又爲一倶胝 | 洛叉此云萬也倶胝此云億也又 案此方黄帝筭法總有二十三數 |
| T2128_.54.0447a18: | 謂一二三四五六七八九十百千萬億兆京垓稀瀼溝 載從萬已去有三等數法其下者十十變之中者百百變之 |
| T2128_.54.0447a19: | 上者倍變之今此阿僧祇品中上數法故云一百洛叉爲一 倶胝當此億也阿庾多兆也那由他京也餘皆依次準配可 |
| T2128_.54.0447a20: | 知今案此經十百千萬十十變之從萬至億百倍變之 從億已去皆以能數量爲一數復數至與能數量等 |
| T2128_.54.0447a21: | 矜羯 | 矜居陵反變之依佛本行 集第十二中百變之也 |
| T2128_.54.0447a22: | 摩婆 | 婆之上聲此後 婆字並上聲呼 |
| T2128_.54.0447a23: | 彌伽 | 伽之上聲下 毘伽亦同此 |
| T2128_.54.0447a24: | 攞 | 郎我 反 |
| T2128_.54.0447b01: | 毘佉擔 | 擔多 甘反 |
| T2128_.54.0447b02: | 瑿攞陀 | 瑿於 奚反 |
| T2128_.54.0447b03: | 阿麼 | 麼莫 我反 |
| T2128_.54.0447b04: | 勃 | 蒲沒 反 |
| T2128_.54.0447b05: | 翳 | 煙計 反 |
| T2128_.54.0447b06: | 薜 | 蒲計 反 |
| T2128_.54.0447b07: | 窣 | 蘇沒 反 |
| T2128_.54.0447b08: | 脾 | 普計 反 |
| T2128_.54.0447b09: | 謎 | 莫計 反 |
| T2128_.54.0447b10: | 荼 | 宅加 反 |
| T2128_.54.0447b12: | 娑婆 | 此云堪忍也謂具足 衆惡境對堪行忍 |
| T2128_.54.0447b13: | 釋迦牟尼 | 釋迦能也種族望稱也釋音作樂呼迦字作 吉俄反呼牟尼此云寂默也徳行之號也 |
| T2128_.54.0447b14: | 阿彌陀佛 | 正云阿弭陀婆耶 此云無量壽佛 |
| T2128_.54.0447b16: | 支提山 | 支提本是塔廟之名此云山似之故因爲號然 提此云生淨信之所具釋如下七十五中耳也 |
| T2128_.54.0447b17: | 毘舍離 | 此翻爲廣博謂此城中於中印度諸 城之中最廣大也或亦翻爲廣嚴 |
| T2128_.54.0447b18: | 摩度羅城 | 或云摩偸羅亦曰摩突羅此云 三雀城或云密蓋皆古事也 |
| T2128_.54.0447b19: | 珍那城 | 或云倶陳那言此倶陳者是名此云大盆那耶法 律也昔此城未立之時有一五通仙名倶陳而於 |
| T2128_.54.0447b20: | 此地置一大盆畜水若池恆在盆側修仙法律亦常爲人説 護經及養神法於後學徒皆以師名及法爲共姓氏人衆漸 |
| T2128_.54.0447b21: | 廣即於此處建立城郭故此擧國人 今皆姓倶陳那耶城亦國之立號宜 |
| T2128_.54.0447b22: | 目眞隣陀窟 | 目眞或曰牟眞此云解脱是龍名也隣陀 此云處也謂有龍於此窟中聞法解脱龍苦 |
| T2128_.54.0447b23: | 故名龍解 脱處窟也 |
| T2128_.54.0447b24: | 摩蘭陀國 | 未翻 |
| T2128_.54.0447c01: | 甘菩遮國 | 未翻 |
| T2128_.54.0447c02: | 震旦國 | 或曰支那亦云眞丹此翻爲思惟以其國人多 所思慮多所計詐故以爲名即今此漢國是也 |
| T2128_.54.0447c03: | 那羅延 | 此云 堅牢 |
| T2128_.54.0447c04: | 疏勒國 | 正云佉路數怛勒古來此方存略呼爲疏勒人又 訛數音爲疏然此名乃是彼國一山之號因立其 |
| T2128_.54.0447c05: | 稱又或翻爲惡性國以 其國人性多獷戻故也 |
| T2128_.54.0447c06: | 迦葉彌羅國 | 舊名罽賓國此翻爲阿誰人昔此國未建之 時其地有大龍池人莫敢近其後有一羅漢 |
| T2128_.54.0447c07: | 見其形勝冝人居止乃從龍乞容一膝地時龍許之而羅漢 變身漸大其膝漸滿龍池龍以言信便捨而去羅漢即以神 |
| T2128_.54.0447c08: | 力乾竭其水令百姓於中建立屋宅衆人咸言我等不因聖 師阿誰得入此處故從此語即立其名其國即在北印度境 |
| T2128_.54.0447c09: | 乾陀羅國 次北隣也 |
| T2128_.54.0447c10: | 菴浮梨摩國 | 菴謂菴羅此云無垢即西域菓名其菓堪以 療疾諸國之中此國最多故以名焉其國即 |
| T2128_.54.0447c11: | 在中印度 境内也 |
| T2128_.54.0447c12: | 乾陀羅國 | 此云持地國昔此國多有道果聖賢住持其境 不爲他國侵害也又云乾陀是香羅謂陀羅此 |
| T2128_.54.0447c13: | 云遍也言遍此國内多生香氣之花故名香遍 國其國在中印度北北印度南二界中間也 |
| T2128_.54.0447c14: | 苫婆羅窟 | 苫式占反婆羅是香花樹名共 窟側近多生此樹故國名耳 |
| T2128_.54.0447c16: | 寂漠無言 | 玉篇曰無人聲曰寂郭璞注 爾雅曰漢謂淨定也 |
| T2128_.54.0447c17: | 逮十力地 | 逮唐 也字從辵不從之也 |
| T2128_.54.0447c18: | 譏謗 | 譏居熈反説 文曰譏誹也 |
| T2128_.54.0447c20: | 人王都邑 | 左氐傳曰凡有宗廟先君之主曰都無曰邑也 漢書音義曰都城也廣雅曰都國也司馬法曰 |
| T2128_.54.0447c21: | 大國五百里爲都風俗通曰天 子治居之城曰都舊都曰邑也 |
| T2128_.54.0447c22: | 毘舍闍王 | 毘舍闍王即是東方提頭頼吒此云持國護持 國土領二部鬼一名毘舍闍此云噉精氣二名 |
| T2128_.54.0447c23: | 乾闥婆此 日尋香也 |
| T2128_.54.0447c24: | 倮 | 胡寡反力果二反玉篇曰倮 但也字又作躶裸兩體也 |
| T2128_.54.0448a01: | 一切樂器不鼓自鳴 | 皷字冝從支攴音普木普角二 反經本有從皮者鍾皷字也 |
| T2128_.54.0448a02: | 舍利 | 正言設利羅或云 實唎此翻爲身也 |
| T2128_.54.0448a03: | 誠敬 | 爾雅曰 誠信也 |
| T2128_.54.0448a04: | 靡不驚懾 | 懾之葉反鄭注禮記曰懾怯也 恐懼也經本有作攝字者謬也 |
| T2128_.54.0448a05: | 信樂不回 | 回音迴説丈曰回轉也 今此謂信樂無轉動也 |
| T2128_.54.0448a07: | 熈怡微笑 | 熈許基反怡與脂反方言曰湘潭之間謂喜曰 熈怕或曰紛怡説文曰熈悦也怡和也謂容貌 |
| T2128_.54.0448a08: | 和悦也熈 字又作 |
| T2128_.54.0448a09: | 炳然顯現 | 炳彼永反蒼頡篇曰炳著也明 也爲顯著明之也字又作昺 |
| T2128_.54.0448a10: | 洞徹 | 洞徒弄反玉篇曰洞 猶通徹也字又作迥 |
| T2128_.54.0448a11: | 其掌安平 | 掌謂舌面 平而且安 |
| T2128_.54.0448a12: | 玩味不忘 | 玩字正宜作忨注左傳曰忨貪也經木作玩者 誤也案孔安國注尚書云玩戲貪弄忨即是愛 |
| T2128_.54.0448a13: | 樂之 意也 |
| T2128_.54.0448a14: | 上咢 | 俄各反正體作 咢又或作齶也 |
| T2128_.54.0448a15: | 右輔下牙 | 左傳宮之奇曰虞 齒寒杜注曰輔頬也車牙車也又注曰輔頬車 |
| T2128_.54.0448a16: | 骨 也 |
| T2128_.54.0448a17: | 彌盧藏雲 | 彌盧此云高以在 佛止牙故也 |
| T2128_.54.0448a18: | 紺蒲成就 | 紺蒲正云劔蒲此乃西域菓名其色紅赤腹圓 三約横文而佛頸成就彼相故云也今時俗謂 |
| T2128_.54.0448a19: | 頸圓有約爲 嬰節者是也 |
| T2128_.54.0448a20: | 彌布十方 | 顏注漢書 曰彌滿也 |
| T2128_.54.0448a21: | 左臋 | 臋徒論反聲類尻 也尻音苦勞反也 |
| T2128_.54.0448a22: | 其 | 出膞字宜作腨今經本作膞者謬也 |
| T2128_.54.0448a23: | 伊尼延鹿王腨 | 伊尼者鹿名也其毛色多黒腨形 長短得所其鹿王最勝故取爲喩腨字 |
| T2128_.54.0448a24: | 又作 |
| T2128_.54.0448b01: | 擧足將歩 | 將欲也歩行也王逸 注楚辭曰歩徐行 |
| T2128_.54.0448b02: | 足跟 | 跟各 痕反 |
| T2128_.54.0448b03: | 因陀羅尼羅 | 因陀羅此云帝也 尼羅此云青也 |
| T2128_.54.0448b05: | 隨好 | 好呼告反令衆生愛樂故又音 呼暠反資嚴大相蓋殊勝故 |
| T2128_.54.0448b06: | 摩耶夫人 | 摩耶此云幻也由此菩薩唯依大願智幻法門 行故故以此名夫人者梵本云弟脾此翻爲女 |
| T2128_.54.0448b07: | 天案鄭注禮云諸侯之妃曰夫人玉篇曰呼婦人爲夫人者 亦所以崇敬之稱也又夫者男子美稱婦因夫以成人故名 |
| T2128_.54.0448b08: | 夫人也西域呼王妃爲 弟脾呼男夫爲弟婆也 |
| T2128_.54.0448b09: | 懺悔 | 懺謂懴摩此云謂忍 謂請前人忍受我悔罪 |
| T2128_.54.0448b11: | 樂近凡庸 | 廣雅曰凡輕也漢書集注凡庸微小 也言其輕薄寒微眇小之人耳也 |
| T2128_.54.0448b12: | 習童蒙法 | 易稱蒙卦者謂來求我非我求蒙蒙者 康注云蒙昧幼小之蒙又玉篇曰童幼迷昏也 |
| T2128_.54.0448b13: | 廣雅曰童癡也鄭玄注周禮蒙冒也毛詩傳曰蒙 覆也言童幼之心愚昧所爲惽謬如以物覆蔽也 |
| T2128_.54.0448b14: | 口如唖羊障 | 唖於雅反不能宣説大乘妙義名爲唖羊障 大智度論第三云亞羊僧者謂雖不破戒鈍 |
| T2128_.54.0448b15: | 根無慧不別好醜不知輕重不知有罪若有僧事二人共諍 不能斷決默然無言譬如白羊乃至人殺不能作聲是名唖 |
| T2128_.54.0448b16: | 羊 僧 |
| T2128_.54.0448b17: | 洎乎法界 | 正冝作曁曁至也音渠祕反珠叢曰曁謂及 預也杜注左傳曰曁至也經作洎者誤也 |
| T2128_.54.0448b18: | 充洽 | 洽咸夾反小雅曰充 玉篇曰洽灑也濡沽潤 |
| T2128_.54.0448b19: | 工幻師 | 韻圃稱工巧也謂 巧能於幻術也 |
| T2128_.54.0448b21: | 偏袒 | 祖唐亶反露也字從示 又音宅莧反非此所須 |
| T2128_.54.0448b22: | 右跽 | 跽其几 反跪也 |
| T2128_.54.0448b23: | 如我惟忖 | 忖忩本反顏注漢書曰惟 思也珠叢曰忖測度也 |
| T2128_.54.0448b24: | 瞻仰如來仁及我 | 有仁徳者号之爲仁故謚法曰貴親 親曰仁殺身成人曰仁度功而行曰 |
| T2128_.54.0448c01: | 仁周禮云天徳曰仁禮記曰上下相親曰仁論語云剋己復 禮曰仁鄭玄注禮記曰施恩曰仁白虎通曰仁者是忍好生 |
| T2128_.54.0448c02: | 愛人 也 |
| T2128_.54.0448c03: | 佉陀羅山 | 爾雅曰軻梨羅此即木名謂此方苦棟 木也由彼山中多有此木故立其名 |
| T2128_.54.0448c04: | 尼民陀羅山 | 此翻爲持邊以彼山是七重金山中最外 邊故然即院統護持餘内六山故名持邊 |
| T2128_.54.0448c05: | 目眞隣陀山 | 目眞此云解脱即是龍名也隣陀 此云處也謂此山中是解脱住處 |
| T2128_.54.0448c06: | 水族衆生 | 孔安注書曰族類 也謂水畜之流類 |
| T2128_.54.0448c07: | 大雨名洪霔 | 霔之庶反洪大也 併急寫水日霔 |
| T2128_.54.0448c08: | 變溼令燥 | 燥蘇早反燥乾也變字從戀者作又有 從反者不是字也溼字有作濕者誤也 |
| T2128_.54.0448c09: | 廓徹虚空 | 廓苦郭反邇雅曰廓大也 今謂寛大遍虚空量也 |
| T2128_.54.0448c10: | 普照無私 | 玉篇曰事不公爲私王逸注楚辭曰竊愛爲私 也郭象注莊子曰世所謂無私者釋已而愛人 |
| T2128_.54.0448c11: | 也言無已情偏有所爲也 私字么上加撇者非 |
T2128_.54.0448c13: 一切經音義卷第二十二
T2128_.54.0448c14:
T2128_.54.0448c15:
T2128_.54.0448c16:
T2128_.54.0448c17:
T2128_.54.0448c18: 新譯大方廣佛花嚴經音義卷下
T2128_.54.0448c19: 大唐沙門惠苑撰
T2128_.54.0448c20: 經從第五十一盡第八十
| T2128_.54.0448c21: | 作務 | 作則各反 務事業也 |
| T2128_.54.0448c22: | 或牟薩羅 | 或曰牟婆羅 此云紫色寶 |
| T2128_.54.0448c23: | 哮吼 | 哮呼教反 吼呼口反 |
| T2128_.54.0448c24: | 把 | 補瓦 反 |
| T2128_.54.0448c25: | 洞然 | 洞徒弄反韻圃稱洞徹也謂通徹火然之状也字或 冝作烔烔音徒東韓詩傳曰烔謂燒草傳火焔盛也 |
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