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一切經音義 (No. 2128_ 慧琳撰 ) in Vol. 54

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T2128_.54.0433a01: 舟楫又作揖同子葉反易云黄帝剡木爲楫通俗文
櫂謂之軄釋名云楫捷也撥水使舟捷疾也
T2128_.54.0433a02: 宜叙古文&T013594;同雪縁反尒雅
宣遍也説文叙次第也
T2128_.54.0433a03: 第五十一卷 第五十二卷 已上兩卷無字音訓
T2128_.54.0433a04: 華嚴經第五十三卷
T2128_.54.0433a05: 讌集又作宴燕一形同於薦反小會也國語
親戚宴饗賈逵曰不脱屨升堂曰宴也
T2128_.54.0433a06: 華嚴經第五十四卷
T2128_.54.0433a07: 班下案古書或作頒同補攀
反尒雅班遍賦與也
T2128_.54.0433a08: &MT08571;顏咸反説文巖峯也亦峻嶮也下又作&T056061;同五各反
通俗文重巘曰&T056061;巘音言甑也山如重甑曰&T056061;
T2128_.54.0433a09: 華嚴經第五十五卷
T2128_.54.0433a10: 囹圄力丁反下魚許反獄名也周禮三王始有獄廣雅
夏曰夏臺殷曰羑里周曰囹圄皆獄之別名也
T2128_.54.0433a11: 榜笞蒲衡反下田之反字
書榜捶也説文笞撃也
T2128_.54.0433a12: 流彌亦名嵐毘尼諸經或作藍此云解脱處亦云斷亦名滅
正言藍軬尼此云監即上古守園婢名也因以名園飯
T2128_.54.0433a13: 那此云林也
軬音扶晩反
T2128_.54.0433a14: 瞿夷或言憍曇彌正言
喬荅彌此云明女
T2128_.54.0433a15: 華嚴經第五十六卷
T2128_.54.0433a16: 殞滅爲愍反聲類云殞
沒盡也消絶也
T2128_.54.0433a17: 繒纊自陵反下今作絖同音
曠説文繒帛也纊綿也
T2128_.54.0433a18: 淵渟狄經反埤蒼
水止曰渟也
T2128_.54.0433a19: 第五十七卷 無字音訓
T2128_.54.0433a20: 華嚴經第五十八卷
T2128_.54.0433a21: 亘生歌鄧反亘遍也經文有作絙音桓綬也
又作縆公曾反大索也並非經音也
T2128_.54.0433a22: 爴裂冝作攫九縛居碧反二説文攫
爪持也淮南子云獸窮則攫是也
T2128_.54.0433a23: 摩伽羅魚亦云摩竭魚正言麼
迦羅魚此云鯨魚也
T2128_.54.0433a24: 無軶又作㧖同於革反
犁㧖也亦車軶也
T2128_.54.0433b01: 第五十九卷 第六十卷 上兩卷無字音訓
T2128_.54.0433b02: 一切經音義卷第二十
T2128_.54.0433b03:
T2128_.54.0433b04:
T2128_.54.0433b05:
T2128_.54.0433b06: 一切經音義卷第二十一
T2128_.54.0433b07:  大唐沙門慧苑撰 
T2128_.54.0433b08:   音新譯大方廣佛花嚴經音義卷上并序
T2128_.54.0433b09:   經從第一卷盡第十六
T2128_.54.0433b10:   原夫第一勝義寔離言之法性等流眞教誠
T2128_.54.0433b11: 有海之方舟故以名句字聲作別相之本質
T2128_.54.0433b12: 色香味觸爲住持之自體嗟乎超絶言慮之
T2128_.54.0433b13: 旨洽悟見聞之境莫不以法王弘造權道之
T2128_.54.0433b14: 力者歟大方廣佛花嚴經者實可謂該通法
T2128_.54.0433b15: 界之典盡窮佛境之説也若乃文言舛謬正
T2128_.54.0433b16: 義難彰眞見不生尋源失路故渉近以逕遠
T2128_.54.0433b17: 從淺而曁深去來今尊何莫由斯大道且夫
T2128_.54.0433b18: 音義之爲用也鑒清濁之明鏡釋言誥之指
T2128_.54.0433b19: 歸匡謬漏之楷模闢疑管之鈴鍵者也至如
T2128_.54.0433b20: 彽徊誤爲遲廻彷徨乃成稽返俾倪代乎隦
T2128_.54.0433b21: 堄軾環遂作女牆橋書矯形正斜翻覆幹存
T2128_.54.0433b22: &T073004;體樹木參差若斯之徒紊亂聲義不加踳
T2128_.54.0433b23: 駮何所指南慧苑不涯菲薄少翫茲經索隱
T2128_.54.0433b24: 從師十有九載雖義旨攸邈難以隨迎而音
T2128_.54.0433b25: 訓梵言聊爲注述庶使披文了義弗竢疇咨
T2128_.54.0433b26: 紐字知音無勞負&T046196;且螻蟻之量司已穴而
T2128_.54.0433b27: 疏冥豈霆雷之資開蟄戸於遐邇英達君子
T2128_.54.0433b28: 希無誚焉
T2128_.54.0433b29:   經序音義
T2128_.54.0433c01: &T002003;册測革反説文曰册符命也謂上聖符信教
命以授帝位字或從竹或古爲&MT10588;象形也
T2128_.54.0433c02: 造化權輿造謂造作化謂變化爾雅曰權輿始
也言造作天地變化萬物之初始也
T2128_.54.0433c03: 天道日月星辰陰陽變化謂之
天道易曰乾道變易是也
T2128_.54.0433c04: 龜龍繋象繋胡計反尭有神龜負圖而出舜感黄龍負
圖而見繋謂繋辭孔子述易十翼之二也
T2128_.54.0433c05: 人文易曰觀乎天文以察時變觀乎人文以化成
天下男女君臣父子尊卑上下謂之人文也
T2128_.54.0433c06: 萬八千歳案帝王甲子記云天皇氏治一萬八千年地皇
氏治九千年人皇氏治四千五百年有本云三
T2128_.54.0433c07: 皇皆治一萬
八千年也
T2128_.54.0433c08: 同臨有截之區毛詩傳曰有截整齊也言四海之
人率服截尒齊整也區謂區域也
T2128_.54.0433c09: 七十二君同馬相如封禪書曰繼韶夏崇號謚略可道者
七十有二君管子曰昔者封太山禪梁父者有
T2128_.54.0433c10: 七十二家梁父太山下小
山也禪音善父音斧也
T2128_.54.0433c11: 人迷四忍人迷謂人迷也四忍者思益經云一者無生忍
諸法無來故二者無滅忍諸法無去故三者因
T2128_.54.0433c12: 縁忍諸法因縁生故四者
無住忍無異心相續故也
T2128_.54.0433c13: 家纒五葢家纒謂家家纒也五葢謂貪葢恚葢
&MT10696;睡眠葢掉擧惡作之葢疑也葢
T2128_.54.0433c14: 鷲巖西峙鷲巖謂靈鷲山也西峙者廣雅云峙立
也謂彼鷲峯亭亭然上立於西域也
T2128_.54.0433c15: 超四大而高視老子云域中有四大謂天地王道也
今言佛出過於域内故云超四大
T2128_.54.0433c16: 混太空混胡本反按説文混謂混沌陰陽未分共同一氣
之皃今此謂花嚴法門量同大虚也字又作渾也
T2128_.54.0433c17: 叨承叨他勞反韻圃稱叨忝也
此言自謙猥辱承授記也
T2128_.54.0433c18: 玉扆扆依豈反鄭玄注禮記曰扆屏風也以玉飾扆謂
之玉扆也珠叢曰天子施扆於戸牖以爲障蔽
T2128_.54.0433c19: 海晏晏於諫反説文曰晏安也言
其遠近清怗故曰河清海晏
T2128_.54.0433c20: 殊禎陟盈反説文曰禎祥
也蒼頡篇曰禎善也
T2128_.54.0433c21: 貝牒貝北葢反牒徒頬反貝謂貝多樹葉意取
梵本經也牒謂簡牒即經書之通稱也
T2128_.54.0433c22: 時臻歳洽臻側詵反洽侯夾反時謂四時歳謂一
歳韵圃稱臻至也説文云洽露及之也
T2128_.54.0433c23: 越漠謀各反漠謂沙漠言諸遠
國超越沙漠來皈獻之也
T2128_.54.0433c24: 獻賝勅林反玉篇曰賝
寶也字或從玉
T2128_.54.0434a01: 架險航深何剛反架謂置物在高懸虚之上也説文
曰航方舟也言遠國來者莫不登度險也
T2128_.54.0434a02: 牽定反毛詩
傳曰罄盡也
T2128_.54.0434a03: 因入反珠叢曰凡以器酙酌於水謂
之挹今謂以心測於法亦謂之挹也
T2128_.54.0434a04: 罕測罕希也
測度也
T2128_.54.0434a05: 窺覦上遣䂓反覦庾倶反左傳服&T077392;曰窺謂擧足而視也珠
叢曰覦謂有所冀望也今言二乘之於此法中意絶希
T2128_.54.0434a06:
T2128_.54.0434a07: 鄭玄注禮記曰
隆盛也多也
T2128_.54.0434a08: 於懈
反狹
T2128_.54.0434a09: 持繞
反始
T2128_.54.0434a10: 毛詩傳曰爰爲也凡
爲於事皆謂之爰也
T2128_.54.0434a11: 緬惟上彌演反賈逵注
國語曰緬思皃也
T2128_.54.0434a12: 粤以粤於月反發
言之端也
T2128_.54.0434a13: 筆削漢書衞青霍光傳曰削則削筆則筆音義曰削謂刪
去筆謂増益也有云治書勘校削而注之謂筆削
T2128_.54.0434a14: 尒雅曰覃延也郭璞
曰謂蔓延枝及也
T2128_.54.0434a15: 杜注左傳
曰式用也
T2128_.54.0434a16: 視戰反説文曰繕補也珠叢
曰凡治故造新皆謂之繕也
T2128_.54.0434a17: 廓法界之壃域方言曰廓謂張小使大也鄭玄注周禮
曰壃猶界也毛詩傳曰境壃也域管域
T2128_.54.0434a18: 也説文
域封也
T2128_.54.0434a19: 珠函之祕珠謂如意寶珠此喩般若也函謂篋也此喩佛
身也謂般若在佛身中猶如意珠在函也祕謂
T2128_.54.0434a20: 祕奧即是般若也故大智度論第六十四云般若是如意珠
佛舍利是函筴舍利中雖無般若而爲般若所熏成故得供
T2128_.54.0434a21: 養也祕字有從禾作者
音滿結反乃是香草也
T2128_.54.0434a22: 彌十方漢書集注
曰彌滿也
T2128_.54.0434a23: 三復乎福反鄭玄箋毛詩曰復謂反覆也
珠叢曰復謂重審察也字又作覆也
T2128_.54.0434a24: 經卷第一 世主妙嚴品之一
T2128_.54.0434b01: 摩竭提國摩竭提者或云摩伽陀或云摩掲陀或曰墨竭
提此之多名由依八轉聲勢呼召致異然其意
T2128_.54.0434b02: 義大略不殊或有釋云摩者不也掲提至也言其國將謀兵
勇隣敵不能侵至也又有云摩遍也竭提聰慧也言聰慧之
T2128_.54.0434b03: 人遍其國内又有云摩大也竭提體也謂五印度中此國最
大統攝諸國故名大體又釋云摩無也竭提害也言此國法
T2128_.54.0434b04: 不行刑戮其有犯死
罪者送置寒林耳
T2128_.54.0434b05: 阿蘭若法若然也反阿蘭若者或曰阿蘭那正云阿爛孃
此翻爲無諍聲然有三類一名達磨阿蘭若即
T2128_.54.0434b06: 此所相者也謂説諸法本來湛寂無作義因名其處爲法阿
蘭若處此中處者即菩提場中是也二名摩登伽阿蘭若謂
T2128_.54.0434b07: 塚間處要去村落一倶盧舍大牛吼聲所不及處者也
三名檀陀伽阿蘭若謂沙磧之處也磧音遷歴反也
T2128_.54.0434b08: 菩提場中菩提者此云覺也場者漢書音義曰築土而高
曰壇除地平坦曰場斯皆神祇所遊止也場字
T2128_.54.0434b09: 有作場
者謬也
T2128_.54.0434b10: 正覺案諸字書覺字從學學字從教教
字從孝從爻因聲義轉相生也
T2128_.54.0434b11: 摩尼正云末尼末謂末羅此云垢也尼云離也言此寶光淨
不爲垢穢所染也又云摩尼此云増長謂有此寶處必
T2128_.54.0434b12: 増其威徳舊翻爲如
意隨意等逐義譯也
T2128_.54.0434b13: 雨無盡寶于句
T2128_.54.0434b14: 光茂莫搆反爾雅云木如松柏曰茂郭璞注云
謂枝葉婆娑也漢書音義曰茂美盛者也
T2128_.54.0434b15: 一切説文云一切普也即遍具之義故切字冝從
十説文曰十謂數之終也有從七者俗字也
T2128_.54.0434b16: 瑠璃爲幹哥旱反瑠璃梵語具云吠瑠耶此名不遠山謂
西域有山去波羅奈城不遠此寶出彼故以名
T2128_.54.0434b17: 之幹者字書云幹枝也謂麁也字冝從于經本有從木者謬
也案孔安國注書杜注左傳及勘玉篇皆以從干爲樹麁枝
T2128_.54.0434b18: 從木爲築牆板謂即兩當頭
者謂之楨兩房者謂之幹也
T2128_.54.0434b19: 寶葉枎踈枎服無反漢書音義曰扶疎分布也説文曰扶
踈四布也枎字玉篇在木部經本從扌作者誤
T2128_.54.0434b20:
T2128_.54.0434b21: 嚴麗王逸注楚辭曰嚴莊
也小雅曰麗著也
T2128_.54.0434b22: 萃影疾醉反易萃聚也
毛詩傳曰萃集也
T2128_.54.0434b23: 纓絡經本有作瓔珞二字並謬也瓔
似玉之石音與櫻同非此用
T2128_.54.0434b24: 堂榭徐夜反尒雅曰闍謂之臺有木謂之樹郭璞注云謂臺
上起屋者也杜預注左傳曰榭謂屋歇前也言土臺上
T2128_.54.0434b25: 歇簷之屋並有樹木者也
闍音都榭字從木從射
T2128_.54.0434c01: 階砌戸牖砌千計反牖以柳反玉篇曰階謂登堂之道即
級道是也廣雅曰砌戺也謂即夾級道兩邊平
T2128_.54.0434c02: 墄砌石也説文云在屋
&MT10697;在牆曰牖戺音仕
T2128_.54.0434c03: &MT06443;劉兆注義禮曰&MT06443;
盡也言盡體嚴之也
T2128_.54.0434c04: 瑩燭瑩烏定反廣雅曰瑩摩也謂摩拭珠玉使
發光明也蒼頡篇曰燭照也言相照發光
T2128_.54.0434c05: 妙音遐暢無處不及邇雅曰遐遠也廣雅
曰暢達也及至也
T2128_.54.0434c06: 威光赫弈赫許格反奕移益反廣雅曰赫赫明也奕
奕盛也奕字經本有廾作者博弈字也
T2128_.54.0434c07: 靡不咸覩靡土彼反珠叢曰
靡無也覩視也
T2128_.54.0434c08: 不思議劫劫梵言也具正云羯
臘波此翻長時也
T2128_.54.0434c09: 金剛&T038659;下藏奚反案此中梵本&T038659;是肶&T038659;字宜從
肉經作齊者乃是齊等之齊非此所用也
T2128_.54.0434c10: 毘盧遮那案梵本毘字應音云無廢反此云種種也毘盧
遮那云光明照也言佛於身智以種種光明照
T2128_.54.0434c11: 衆生也或曰毘遍也盧遮那光照也謂佛
以身智無礙光明遍照理事無礙法界也
T2128_.54.0434c12: 尊嚴珠叢曰尊可敬也鄭玄注禮記
曰嚴可畏也毛詩傳曰嚴威也
T2128_.54.0434c13: 那羅延此云
堅固
T2128_.54.0434c14: 須彌光梵須彌具云蘇迷盧此曰妙高梵
言具云梵摩此翻爲清淨也
T2128_.54.0434c15: 栴檀此云與樂謂白檀能治熱病赤檀能去
風腫皆是除疾身安之藥故名與樂也
T2128_.54.0434c16: 彩雲尚書云以五彩彰施於五色顧野王
曰彩猶色也彩色之雲故曰彩雲也
T2128_.54.0434c17: 擢幹上除覺反許叔重注淮南子云擢
引也引謂引出字林曰幹枝也
T2128_.54.0434c18: 逈曜上胡&T073631;反尒
雅曰逈遠也
T2128_.54.0434c19: 仁慈祐物祐尤救反孔子易曰祐者助也案物謂有情命
也言能以利樂事濟明含識也祐又作佑&T055520;
T2128_.54.0434c20:
T2128_.54.0434c21: 主稼神稼加暇反廣雅曰主守也馬融註論語云樹五穀
曰稼言五穀苗稼植之此田此神守護不令有
T2128_.54.0434c22:
T2128_.54.0434c23: 環髻環胡
關反
T2128_.54.0434c24: 旋澓下符福反三蒼曰澓深也
謂河海中洄旋之處是也
T2128_.54.0435a01: 樹杪杪彌小反方言曰杪木細
枝也郭璞曰杪言梢也
T2128_.54.0435a02: 阿修羅或云阿素羅阿此云無也素極也妙也羅戯也言
此類形雖似天而無天之妙戯也案婆沙論譯爲
T2128_.54.0435a03: 非天以此類雖天趣所攝然多諂詐無天實徳故曰非天如
人行惡名曰非人舊翻爲不酒者譯人謬言也謂梵語中&T009048;
T2128_.54.0435a04: 利名酒而與素囉聲近即訓阿字爲不故云不酒斯乃失之
甚也案梵本中阿修羅是多聲呼之阿素洛是少聲呼之然
T2128_.54.0435a05: 皆同一
稱謂也
T2128_.54.0435a06: 羅睺睺胡搆反羅此云攝睺云惱也修羅能隱攝日月光明
令中諸天生苦惱也或曰羅虎那此云名普聞謂日月
T2128_.54.0435a07: 普天照臨此既蔽之
故天下聞其名也
T2128_.54.0435a08: 毘摩質多羅毘摩此云&T035398;也質多羅云種種也謂此修羅
善於幻術能以一&T035398;幻作種種事也又云毘
T2128_.54.0435a09: 摩此曰遍空質多羅云種種嚴儀言此修羅與帝釋戰時嚴
備種種軍仗之儀遍空而列也舊云響高或曰穴居者非敵
T2128_.54.0435a10: 對翻
T2128_.54.0435a11: 迦樓羅或曰掲路茶此云食吐悲苦聲也謂此鳥凡取得
龍先内嗉中復吐食之時其龍猶活此時楚痛出
T2128_.54.0435a12: 悲苦聲也或云大嗉項鳥謂此鳥常貯龍於嗉内益其項麁
也舊云金翅妙翅者且就状而名非敵對翻也然其翅有種
T2128_.54.0435a13: 種寶色非
唯金耳也
T2128_.54.0435a14: 緊那羅緊此云疑也那羅此云人也謂此神貌似人然其
頂有一角今見者生疑云人耶非耶或曰那羅此
T2128_.54.0435a15: 云丈夫也緊云猶&MT04599;也以其形貌如人而口似
牛使見者生疑故名也舊云歌樂神者從技翻也
T2128_.54.0435a16: 摩睺羅伽摩睺此云大也羅伽云&T037908;腹行也此於諸畜龍
類所攝舊云蟒神者相似翻名非正對之也
T2128_.54.0435a17: 夜叉此云苦活或曰祠祭又
云捷疾今取初釋也
T2128_.54.0435a18: 毘沙門具正云鞞室羅懣嚢此云多聞謂此王福徳多處
知聞也或曰毘遍也沙門聞也謂諸處遍聞義同
T2128_.54.0435a19: 前釋或曰毘云伊也此王本名具乞羅後於一時佛正爲衆
説法其王乃被袈裟來入會中時衆咸怪互相謂言伊是沙
T2128_.54.0435a20: 門伊是沙門從此
與號毘沙門也
T2128_.54.0435a21: 器仗仗直亮反風俗記曰
仗者刀戟之總名
T2128_.54.0435a22: 毘樓博叉具云髀路波呵迄叉言髀者種種也路波者色
也波呵迄叉者根也謂以種種雜色莊嚴諸根
T2128_.54.0435a23: 也又云髀種種也路色也波呵迄叉目也
言其目種種色莊嚴舊云醜目者謬也
T2128_.54.0435a24: 娑竭羅此云
海也
T2128_.54.0435b01: 徳叉迦此云能害於所害也謂徳叉是所害聲迦是能害
聲言此龍嗔時嘘視人畜皆致命終也舊云多舌
T2128_.54.0435b02: 龍由多言故名多舌
非是口中多舌也
T2128_.54.0435b03: 鳩盤荼此云陰嚢亦曰形卵謂此之類陰嚢状如冬苽行
&T016254;置肩上坐時即便據之由斯弊状特異諸類
T2128_.54.0435b04: 故從此爲名舊云冬苽神者以其
事猥略而不顯故使人謬解耳
T2128_.54.0435b05: 乾闥婆此云食香或云尋香言此類尋逐食之香氣
往彼娯樂以求食也舊云樂神者非正翻也
T2128_.54.0435b06: 釋迦因陀羅釋迦正云鑠羯囉此云帝也因陀羅此云
主也古來釋之同佛族望之稱謬之深矣
T2128_.54.0435b07: 須夜摩須善也夜摩時也言彼諸天光明赫弈晝夜不別
但看花開合以分其時既時非明暗之故曰善時
T2128_.54.0435b08:
T2128_.54.0435b09: 兜率陀具云珊兜率陀此曰喜樂集依倶舍中有三義得
此名一喜事二聚集三遊樂舊翻爲喜足或云知
T2128_.54.0435b10: 足非正
翻也
T2128_.54.0435b11: 花𧄜如埵反玉篇云𧄜爲花&T061228;頭墨也
字從三心有作三止者不是字也
T2128_.54.0435b12: 尸棄具云尸棄那此云
有髻或曰頂髻也
T2128_.54.0435b13: 經卷第二 妙嚴品之二
T2128_.54.0435b14: 爲啓難思説文曰
啓開也
T2128_.54.0435b15: 陀羅尼此云
總持
T2128_.54.0435b16: 不唐捐捐與專反唐
虚也捐棄也
T2128_.54.0435b17: 無倫匹玉篇曰倫類
也疋比也
T2128_.54.0435b18: 悟斯道尒雅曰
斯此也
T2128_.54.0435b19: 十力摧殄下唐顯反尒
雅曰殄滅也
T2128_.54.0435b20: 曩世那朗反尒雅曰曩
久也謂久遠也
T2128_.54.0435b21: 心馳蕩馳直知反蕩唐朗反廣雅曰馳奔也説文曰蕩放
恣也蕩字正冝作愓經本作者時共通用古體
T2128_.54.0435b22: 又作婸&T014155;
二體也
T2128_.54.0435b23: 不隨魔魔梵言也具云魔羅此云
障礙善或云破壞善也
T2128_.54.0435b24: 誘誨説文曰誘教也劉
瓛注易曰誨示也
T2128_.54.0435c01: 俾無癡惑俾卑尒反孔安國
注書曰俾使也
T2128_.54.0435c02: 益其精爽劉瓛注易曰精靈也説文曰爽
明也言増益心靈使明利也
T2128_.54.0435c03: 經卷第三 妙嚴品之三
T2128_.54.0435c04: 蔭澤蔭於
禁反
T2128_.54.0435c05: 滋榮韻圃稱滋潤也釋名曰榮猶熒
熒然照明之皃言其光潤者也
T2128_.54.0435c06: 滌除田歴反説文
曰滌洗也
T2128_.54.0435c07: 慰安慰於謂反漢書應劭注曰自上
撫下曰慰下得上慰曰安也
T2128_.54.0435c08: 一刹那中刹那者時之極促名也仁王經云一念中九十
刹那一刹那有九百生滅又倶舍論云百二十
T2128_.54.0435c09: 刹那爲一怚刹那六十怚刹那爲一臘縛三十臘縛爲一須
臾三十須臾爲一晝夜三十晝夜爲一月十二月爲一年也
T2128_.54.0435c10: 癡翳常蒙惑翳於計反方言曰翳薆也珠叢曰薆蔽也文
字集略曰翳目障也公羊傳曰眼有眸子而
T2128_.54.0435c11: 無見曰蒙也言癡爲慧眼之障蔽不見眞
理故常生疑惑也翳字正宜作翳薆音愛也
T2128_.54.0435c12: 漂淪淪力勻反玉
篇曰淪沒也
T2128_.54.0435c13: 畏塗塗道也謂三惡道可
怖畏故名之畏途也
T2128_.54.0435c14: 大名聞聞無運反珠叢曰聞謂聲所至
也聲謂名聲後有此言準釋也
T2128_.54.0435c15: 其聲所曁曁渠冀反杜預注
左傳曰曁及也
T2128_.54.0435c16: 無央數央於良反王逸注
楚詞云央盡也
T2128_.54.0435c17: 決定決字從兩點不從水邊其從
音乃是水行之決字也
T2128_.54.0435c18: 叵思議叵普我反字書
曰叵不可也
T2128_.54.0435c19: 世間共度度唐
洛反
T2128_.54.0435c20: 罔不均尒雅曰
罔無也
T2128_.54.0435c21: 一切智道靡不宣珠叢曰靡無也小雅曰宣示也示謂
顯示又云明也明謂分明又云遍通
T2128_.54.0435c22: 也施
行也
T2128_.54.0435c23: 婆稚正云末梨
此云有力
T2128_.54.0435c24: 苫末羅西域近海岸邊樹名此翻云黄
雜色金翅鳥若來即居其上也
T2128_.54.0435c25: 曠劫曠苦謗反廣雅曰
曠久也謂久遠也
T2128_.54.0436a01: 淪永夕廣雅曰淪沉也邇雅曰永長也夕夜
也言生死界中常癡闇故謂之長夜也
T2128_.54.0436a02: 尸利夜神此云普
現吉祥
T2128_.54.0436a03: 法炬炬渠與反説文曰炬謂束薪而灼之謂大燭也珠叢曰
苣謂莒苣束草爇火以照之也苣即古之炬字莒音居
T2128_.54.0436a04:
T2128_.54.0436a05: 克殄克肯勒反尒雅曰
克能也殄滅也
T2128_.54.0436a06: 經卷第四 妙嚴品之四
T2128_.54.0436a07: 牟尼此云寂
默也
T2128_.54.0436a08: 佛刹刹具正云紇差怛羅此
曰土田也差音初芥也
T2128_.54.0436a09: 無厭足厭於鹽
反飽也
T2128_.54.0436a10: 朗然説文曰
朗明也
T2128_.54.0436a11: 罣礙罣胡卦反字略曰罣
謂網礙也字又作罣
T2128_.54.0436a12: 三昧具足正云三摩地此云等持謂離沉掉
名之爲等令心注一境住故曰持也
T2128_.54.0436a13: 泉澗澗古
雁反
T2128_.54.0436a14: 霈澤清炎暑霈普蓋反文字集略曰霈謂大雨也劉熈注
孟子曰霈然注雨皃郭璞注尒雅曰炎旱氣
T2128_.54.0436a15: 熏灼人説文
云暑熱也
T2128_.54.0436a16: 難宣小雅曰
宣示也
T2128_.54.0436a17: 恬怡最勝道恬徒嫌反怡以之反孔安國注
尚書曰恬安也尒雅曰怡樂也
T2128_.54.0436a18: 蠲除上古玄反小雅曰
蠲潔也潔謂淨潔
T2128_.54.0436a19: 皆從化鄭箋詩云從隨也珠叢曰教
成於上而易俗於下謂之化
T2128_.54.0436a20: 險詖不修徳詖彼義反毛詩序曰内有進賢之志而
無險詖之心蒼頡篇曰詖謂佞諂也
T2128_.54.0436a21: 無厭怠厭於燄反
厭倦也
T2128_.54.0436a22: 踰須彌字林曰
踰越也
T2128_.54.0436a23: 如世生盲卒無覩卒將聿反
竟也終也
T2128_.54.0436a24: 如盲瞽瞽公五反三蒼曰無目謂之瞽釋名曰瞽
謂眠睡目平合如鼓皮也字從皮非也
T2128_.54.0436b01: 彌綸綸力脣反漢書拾遺曰彌綸猶
纒裹也言周匝包羅耳也
T2128_.54.0436b02: 名譽譽余茹反毛詩傳曰
譽謂人美稱揚也
T2128_.54.0436b03: 明矚之欲反韵略
曰矚視也
T2128_.54.0436b04: 經卷第五 妙嚴品之五
T2128_.54.0436b05: 如川騖下無羽反漢書音義曰騖亂馳也此謂因修歴事
無邊佛海今坐道場菩薩競奉如百川之湊海也
T2128_.54.0436b06: 金剛&T038659;&T038659;
從肉
T2128_.54.0436b07: 無遺隱遺餘也
隱藏也
T2128_.54.0436b08: 綺麗&T033002;張載注靈光殿賦綺文也小雅曰
麗著也言&T033002;有文彩昭著者也
T2128_.54.0436b09: 特明顏注漢書
曰特獨也
T2128_.54.0436b10: 填飾妙花填字正冝作填音唐見反填陟隣二反漢書
訓纂曰瑱謂珠玉壓座爲飾也周禮有瑱圭長
T2128_.54.0436b11: 尺一寸玉所雜飾也今經本從土作
者填音唐賢反乃是填塞之填字也
T2128_.54.0436b12: 夷坦夷以脂反坦他嬾反毛詩傳曰夷易也謂簡
易之道言省力易行者也廣雅曰坦平也
T2128_.54.0436b13: 光瑩鄭箋詩曰光榮也切韵稱瑩飾也言以名花妙寶瑩飾
於佛座也又案説文字統瑩又作鎣訓與瑩同然別有
T2128_.54.0436b14: 音余傾反訓爲光飾之義近代以來碩學絶
嗣聲義渾雜濫以營音之訓安瑩聲之
T2128_.54.0436b15: 世尊凝睟睟宣醉反易云君子以正位凝命王弼注曰凝
者嚴整之貌睟視也謂肅然而視也又孟子曰
T2128_.54.0436b16: 睟面色潤也玉篇曰
睟然潤澤之皃也
T2128_.54.0436b17: 炳然炳彼永反蒼頡
篇曰炳明著也
T2128_.54.0436b18: 門闥下他達反漢書集
注曰闥小門也
T2128_.54.0436b19: 洞啓洞徒弄反玉
篇曰洞達也
T2128_.54.0436b20: 棟宇棟都弄反郭璞注尒雅曰棟
屋檼也檼於靳反檼即脊也
T2128_.54.0436b21: 妙香&T021869;&T021869;符云反氳於云反王逸注楚辭曰
&T021869;氳盛也香氣盛也二又作葐蒀也
T2128_.54.0436b22: 樹歧歧拒羈反兩股間也案字書作&T016524;謂樹枝横首也
今經本有從山邊作岐及切韵音之爲歧並誤也
T2128_.54.0436b23: 爭聳擢聳息勇反擢直角反切韵稱聳高也蒼
頡篇曰擢抽也言抽樹枝條高上也
T2128_.54.0436b24: 如重雲重直用反
言密闇也
T2128_.54.0436c01: 彌覆覆芳富反漢書音義曰
彌滿也言遍覆蔭也
T2128_.54.0436c02: 相庇映下卑至反鄭玄注禮記曰庇覆也尒雅曰庇蔭
也字書曰映傍照也彩間也言相庇相映如五色
T2128_.54.0436c03: 之綺錯也映字古正體作&MT04667;當日中
央爲映或有之從日邊作英者
T2128_.54.0436c04: 經卷第六 如來現相品
T2128_.54.0436c05: 閻浮檀金具正云染部捺陀此是西域河名其河近閻浮
捺陀樹其金出彼河中此則河因樹以立稱金
T2128_.54.0436c06: 由河以得名或曰閻浮菓汁點物成金因流入
河染石成此閻浮檀金其色赤黄兼帶紫燄氣
T2128_.54.0436c07: 優鉢羅花具正云尼羅烏鉢羅尼羅者此云青烏鉢羅者
花號也其葉狹長近下小圓向上漸尖佛眼似
T2128_.54.0436c08: 之經多爲喩其花
莖似藕梢有㓨也
T2128_.54.0436c09: 頗梨色正云窣披致迦其状少似此
方水精然有赤有白者也
T2128_.54.0436c10: 普振振字正冝作震震動之義經本
作振字者乃是振擧之振也
T2128_.54.0436c11: 辟支佛地辟支梵言具云卑勤支底迦此曰各各獨行佛
者覺也舊翻爲獨覺正得其意或翻爲縁覺者
T2128_.54.0436c12: 譯人謬失以梵語云鉢羅底迦此翻爲
縁故智度論第十八中通上二類也
T2128_.54.0436c13: 僉然坐僉七塩反尒雅曰僉皆也小雅曰
僉同也如云莫不皆然之也
T2128_.54.0436c14: 克證尒雅曰
克能也
T2128_.54.0436c15: 法界周流無不遍周迊流布
故曰周流
T2128_.54.0436c16: 或覆或傍住覆芳福反
傍薄即反
T2128_.54.0436c17: 周聞十方聞無運反鄭注禮記云周
遍也珠叢曰聞聲所至也
T2128_.54.0436c18: 經卷第七 普賢三昧品
T2128_.54.0436c19: 包納包字又作苞
並通用
T2128_.54.0436c20: 般涅盤具云般利涅盤那謂般利普也究竟也涅出離
也盤那煩惱結也言諸煩惱結普究竟出離也
T2128_.54.0436c21: 我曺如淳注漢書
曰曺軰也
T2128_.54.0436c22: 世界成就品
T2128_.54.0436c23: 志欲廣大論語注曰志慕
也慕謂希樂也
T2128_.54.0436c24: 煩惱擾濁擾如紹反孔安國注書曰擾亂也字冝
從夒夒音妙刀反經本從憂者謬也
T2128_.54.0437a01: 或修或短廣雅曰修長也經本作脩
字者謂乾脯之脩非此用
T2128_.54.0437a02: 懸覆住覆孚福反
倒垂状也
T2128_.54.0437a03: &MT06092;循復循祥倫反復符福反郭璞曰循謂巡行
也鄭箋詩曰復謂反覆言經歴往來也
T2128_.54.0437a04: 無暫已已余里反廣
雅曰已止也
T2128_.54.0437a05: 三維及八隅廣雅曰維角也鄭玄
注考工記曰隅角也
T2128_.54.0437a06: 共美共字從廿不從廾横畫必須相
連美字從大必不得從火也
T2128_.54.0437a07: 一一區分馬融注論語
曰區別也
T2128_.54.0437a08: 迫隘隘於懈反迫
迮也隘狹也
T2128_.54.0437a09: 經卷第八 花藏世界品之一
T2128_.54.0437a10: 珍草羅生悉芬馥芬孚云反馥符福反爾雅曰珍美也
賈逵注國語曰珍寶謂以寶爲草楚
T2128_.54.0437a11: 詞曰羅生乎堂王逸
注曰羅謂列而生也
T2128_.54.0437a12: 不可沮壞沮才與反漢書
音義曰沮毀也
T2128_.54.0437a13: 澱垽其下垽魚靳反尒雅曰澱謂之垽郭
璞注曰澱滓也江東呼爲垽也
T2128_.54.0437a14: 欄楯欄勒丹反楯述尹反説文曰欄檻也王逸注
楚詞云縱曰檻横曰楯楯間子謂之
T2128_.54.0437a15: 芬陀利此云白蓮花
亦曰百葉花
T2128_.54.0437a16: 尸羅幢案梵語云尸羅此曰清凉若云試羅
此翻爲玉謂以玉爲幢名尸羅幢也
T2128_.54.0437a17: 競奏小雅曰奏
進也爲也
T2128_.54.0437a18: 香水澄渟渟笛零反埤蒼曰水止曰渟渟猶
湛也經本有從立人作停者誤也
T2128_.54.0437a19: 垣墻繚繞垣于元反繚零鳥反毛詩傳曰垣墻也説文曰
繚纒也謂周匝纒繞也廧字籀文隸文皆作廧
T2128_.54.0437a20: 今或加
土也
T2128_.54.0437a21: 洄澓洄旋也澓深也謂河海
中深淵之處水旋轉也
T2128_.54.0437a22: 壇墠形墠常演反尚書曰爲三壇同墠孔注曰築土
爲壇除地爲墠韓詩傳曰墠猶坦言平地也
T2128_.54.0437a23: 佉勒迦形佉勒迦
此云篅
T2128_.54.0437a24: 因陀羅此云
帝網
T2128_.54.0437a25: 娑婆此云
堪忍
T2128_.54.0437b01: 卍字之形今勘梵本卍字乃是徳者之相元非字也然經
中上下據漢本總一十七字同呼爲万依梵文
T2128_.54.0437b02: 有二十八相即八種相中四種相也謂室利&MT02464;瑳難提迦物
多塞嚩悉底迦本嚢伽吒又有鉢特忙斫訖羅拔折羅等三
T2128_.54.0437b03: 相雖於華藏迴向二品中有以其可識無謬故此不列在數
又有盎句奢相此經總無故亦不列其一十七相既非萬字
T2128_.54.0437b04: 又非一色之相今顯異同謂第八卷有一室利&MT02464;瑳相第九
卷有三相初難提迦物多次室利&MT02464;瑳後亦室利&MT02464;瑳第二
T2128_.54.0437b05: 二有一相謂塞縛悉底迦第二十七有五相初室利
&MT02464;瑳次塞縛悉底迦次難提迦物多次室利&MT02464;瑳後難提迦
T2128_.54.0437b06: 物多第四十八有三相一塞縛悉底迦相二室利&MT02464;瑳三室
&MT02464;瑳第五十七五十八六十三六十五等中各有一室利
T2128_.54.0437b07: &MT02464;瑳相若謹依梵本總有二
十八相具顯如刊定記説也
T2128_.54.0437b08:
T2128_.54.0437b09: IMAGE
T2128_.54.0437b10: [IMAGE]
T2128_.54.0437b11: [IMAGE]
T2128_.54.0437b12: [IMAGE]
T2128_.54.0437b13: [IMAGE]
T2128_.54.0437b14: [IMAGE]
T2128_.54.0437b15: [IMAGE]
T2128_.54.0437b16: [IMAGE]
T2128_.54.0437b17: [IMAGE]
T2128_.54.0437b18: [IMAGE]
T2128_.54.0437b19: [IMAGE]
T2128_.54.0437b20: [IMAGE]
T2128_.54.0437b21: [IMAGE]
T2128_.54.0437b22: [IMAGE]
T2128_.54.0437b23: [IMAGE]
T2128_.54.0437b24: [IMAGE]
T2128_.54.0437c01: 經卷第九 花藏世界品之二
T2128_.54.0437c02: 世界名尸利尸利此名殊
勝亦曰吉祥
T2128_.54.0437c03: 城郭風俗通曰城之爲言盛郭之
爲言廓謂寛廓盛受者也
T2128_.54.0437c04: 状如四洲尒雅曰水中可居之地曰洲今四天下皆在四
大海中故倶名洲也言状如四洲者東洲形圓
T2128_.54.0437c05: 如日西洲形如半月南洲北
廣南狹北洲其形正
T2128_.54.0437c06: 師子頻伸毛詩傳曰頻急也申舒也謂有勞倦者以手足
胷背左右上下或急努或舒展用自解其勞倦
T2128_.54.0437c07: 此或全是梵語
如刊定記説也
T2128_.54.0437c08: 世界名多羅未詳
T2128_.54.0437c09: 龍淵淵烏玄反孔安注
論語曰淵潭也
T2128_.54.0437c10: 慣習慣古患反鄭牋詩曰慣習也字冝從才或有作
串者乃是貫串字也今經本從豎心者俗通用
T2128_.54.0437c11: 天城寶堞堞徒頬反杜預注
左傳曰堞女牆也
T2128_.54.0437c12: 經卷第十 花藏世界品之三
T2128_.54.0437c13: 軌度度徒故反賈逵注國語曰軌法也鄭玄注周禮
曰度謂尺丈之數也言軌儀有節故曰軌度也
T2128_.54.0437c14: 佛號娑羅王娑羅此云堅
固亦曰最勝
T2128_.54.0437c15: 絶倫鄭注儀禮
曰倫比也
T2128_.54.0437c16: 吉祥幄幄於角反尚書傳曰吉善也杜注左傳祥者吉凶
之先兆也賈注國語曰祥猶象也何承纂要曰在
T2128_.54.0437c17: 上曰帳在旁曰帷四
合象宮殿謂之幄也
T2128_.54.0437c18: 崇飾寶隦堄隦普米反堄研禮反鄭注考工記曰崇高也
廣雅云隦堄女墻也蒼頡篇曰堄城上小垣
T2128_.54.0437c19: 也案賈注國語隦字作俾杜注左傳作陴廣雅作隦籀文作
&MT08365;&MT08365;又音避支反今經本作俾倪字者案聲類乃是軾中環
T2128_.54.0437c20: 持葢杠者也又有&T058462;&MT08366;&T038751;睨之字並是左右傾
意邪視也或云車中傾視於外也杠音江謂葢竿
T2128_.54.0437c21: 秀出秀私究反國語曰秀出於衆
有則以吉顧野王曰秀美
T2128_.54.0437c22: 如衆繢繢胡對反鄭注論
語曰繢畫文也
T2128_.54.0437c23: 刼燒燒書
耀反
T2128_.54.0437c24: 堅硬硬顏
孟反
T2128_.54.0438a01: 閻羅界閻羅具正云琰摩邏闍此云
遮止謂遮止罪人不令更造
T2128_.54.0438a02: 金剛杵杵昌
與反
T2128_.54.0438a03: 海蜯蜯蒲項反蛤
也字又作&MT02231;
T2128_.54.0438a04: 酸楚酸蘇官反説文曰酸酢也楚猶齗也謂身受劇苦疼痛
不可觸近猶齒之酸齗不可以近物也或曰酸猶於痠
T2128_.54.0438a05: 痠疼也楚荊杖也言被杖疼痛也又曰酸傷於骨
楚猶齒齗言受重苦徹骨疼痛不可觸近
T2128_.54.0438a06: 經卷第十一 毘盧遮那品
T2128_.54.0438a07: 乃往説文曰乃語辭也廣雅曰乃
往也重言訓義猶清淨也
T2128_.54.0438a08: 不可紀極紀居理反廣雅曰紀記也鄭注禮
記極盡也言記之不可窮盡也
T2128_.54.0438a09: 那由他案此方黄帝數法有三等若依下等當此兆也
中等&MT04602;也上等溝也具如下阿僧祇品處釋也
T2128_.54.0438a10: 從廣從紫容反孟康注史記曰南北爲從東西爲横横
即廣也字正體從木作有從糸作者皆俗通用也
T2128_.54.0438a11: 樓櫓却敵皆悉崇麗櫓郎古反切韵稱城上守禦曰櫓
也繞城往往別築逈起上臺名
T2128_.54.0438a12: 爲却敵既高且
飾故云崇麗也
T2128_.54.0438a13: 七燄反説文曰塹坑
也經本有從水者謬
T2128_.54.0438a14: 波頭摩花正云鉢特忙此曰赤
蓮也其花莖有㓨
T2128_.54.0438a15: 拘物頭花其花莖有㓨色或赤白以其花葉稍短末
開敷時状郁蹵然故亦或名小白
T2128_.54.0438a16: 萃止毛詩傳曰
萃集也
T2128_.54.0438a17: 城邑宰官左氏傳曰邑都也有先君之宗廟曰都無曰
邑也孔安國注論語曰宰謂家臣也韵圃稱宰
T2128_.54.0438a18: 主也謂城邑中長
吏即爲其主也
T2128_.54.0438a19: 四衢道尒雅曰一達謂之道路二達謂之歧旁三達謂之
劇旁四達謂之衢五達謂之康六達謂之莊七達
T2128_.54.0438a20: 謂之劇驂八達謂之崇期九達謂之
達然以路多四達凡語故多用
T2128_.54.0438a21: 妓樂妓渠倚反切韻稱妓女樂也埤蒼曰妓美女也因以美
女爲樂謂之妓樂也經本有從扌邊作支者此乃技
T2128_.54.0438a22: 藝字也或有從立人作者音
章㑥反害也非此經意也
T2128_.54.0438a23: 巾馭汝寶乘馭魚據反乘食證反晋書輿服志曰周禮巾
車大赤以朝大白以戎案巾調飾也鄭玄注
T2128_.54.0438a24: 周禮曰巾猶衣也衣音於記反謂以
繒綵衣帶於車也廣雅曰馭駕也
T2128_.54.0438a25: 夫人釆女釆擇所得之女謂之釆女風俗通曰六宮釆女
凡數千人天子遣掖庭丞相率於郷中閲視童
T2128_.54.0438b01: 女年十三以上二十以下長壯皎潔有法相者因載入
宮故謂之釆女也夫人者案因夫以成人故曰夫人也
T2128_.54.0438b02: 尋亦去世杜注左傳曰尋續
也言續後去也
T2128_.54.0438b03: 聚落聚疾喩反韋昭漢書云小
郷日聚人所居故稱聚落
T2128_.54.0438b04: 依怙怙胡古反尒雅曰怙恃也韓
詩傳曰怙頼也謂倚頼之也
T2128_.54.0438b05: 經卷第十二 如來名號品
T2128_.54.0438b06: 瞻蔔花此云黄色花其花甚
有香氣然少似梔子
T2128_.54.0438b07: 阿耨多羅三藐三菩提耨奴沃反藐字案梵本應音
云彌略反阿此云無也耨多
T2128_.54.0438b08: 羅上也三藐正也三遍也等也菩提覺也總應言無上正等
覺也耨字古來經論中多作耨音奴搆反案梵語耨音同此
T2128_.54.0438b09: 方入聲殊無去聲之勢故字冝從示不應從耒此乃古今鈔
寫之無識非潤色之紕謬藐字本音摸角彌紹二反此土既
T2128_.54.0438b10: 無彌略之字故假
藐字而用之耳
T2128_.54.0438b11: 釋迦牟尼釋迦此云能也牟尼寂默
也言其三業離於諠雜也
T2128_.54.0438b12: 瞿曇氏具云瞿答摩言瞿者此云地也答摩最勝也謂除
天以外在地人類此族最勝故云地最勝也或曰
T2128_.54.0438b13: 瞿曇彌或曰憍曇彌
或曰瞿夷皆女聲呼
T2128_.54.0438b14: 瑿羅跋那瑿者具云瑿濕弗羅此云自在也跋
那者大聲也謂佛號大自在聲也
T2128_.54.0438b15: 修臂修相由反案玉篇修飾修長皆從脩脯之脩從肉
今有以脯脩爲飾長之用者並謬脩修同從也
T2128_.54.0438b16: 豐溢一反説文
曰溢器滿餘也
T2128_.54.0438b17: 或名性超邁邁莫芥反案梵本云遏底訖爛陀塞嚩皤婆
言遏底訖爛陀者超過也塞嚩自也皤婆性
T2128_.54.0438b18: 也謂自體性超過也説文
云邁遠行也遠即過遠也
T2128_.54.0438b19: 或名簡言詞簡皆限反尚書曰詞尚
簡要孔安注曰簡略也
T2128_.54.0438b20: 鮮少鮮斯演反賈注國語曰鮮寡也寡猶薄
也古體正作尠或俗爲尠形亦有用者
T2128_.54.0438b21: &T055819;餘灼反字又
作籥鑰也
T2128_.54.0438b22: 四聖諦品
T2128_.54.0438b23: 躁動躁則到反鄭注論
語曰躁不安靜也
T2128_.54.0438b24: 仇對仇渠尤反尒雅曰仇讎也孔安注書曰仇
怨也言集望於道如怨讎也障出離故也
T2128_.54.0438b25: 考工記曰資取也王逸注楚辭云待須也言苦諦
爲飢渇寒熱等病所隨故有所須有所求取也
T2128_.54.0438c01: 鄙賤鄙悲几反如淳注
漢書曰鄙猥陋也
T2128_.54.0438c02: 麁獷獷古
横反
T2128_.54.0438c03: &T025231;&T025231;於胤反言苦報盡處方顯滅諦故名滅諦爲破&T025231;
經本而云破卵卵盧管反謂由破於生死&T021400;卵顯得滅
T2128_.54.0438c04: 諦故
T2128_.54.0438c05: 能攫噬攫拘縛反噬常制反蒼頡篇曰攫搏也説文曰攫
爪持也廣雅曰噬囓也言由造集損害眞實出離
T2128_.54.0438c06: 善根故此猶如師子搏囓也攫字經本有從立犬邊作&MT03346;
甚謬也花嚴闍梨共三藏覆勘此梵本謂之似多此云師
T2128_.54.0438c07: 子然依業用聲呼故翻爲攫噬其於犬邊矍者乃是猨&MT03346;
屬與梵本不相當也噬字要冝從竹經本有從二十者音武
T2128_.54.0438c08: 係反又有口邊著莁者
不是字也以音詞孕反也
T2128_.54.0438c09: 渾濁渾戸昆反切韻渾濁也
重言訓義猶云清淨耳
T2128_.54.0438c10: 普該反未
燒瓦也
T2128_.54.0438c11: 憤毒憤夫問反賈注國語曰憤盛也
鄭注禮記曰憤謂怒氣充實也
T2128_.54.0438c12: 驚駭駭閑揩反廣雅曰駭起也夫驚
者其心必擧擧起已故驚也
T2128_.54.0438c13: 匿疵匿尼力反疵疾移反廣雅曰匿隱也杜注左傳
曰匿隱也疵病也言苦諦隱藏煩惱過患也
T2128_.54.0438c14: 傲慢傲五告反杜注左傳曰傲不敬也傲
字經本有從豎心邊作慠者謬也
T2128_.54.0438c15: 駛流駛所吏反蒼頡篇曰駛速疾也字從馬史聲經本有
從馬邊夬者音古穴反乃是駃騠馬名非此經意
T2128_.54.0438c16: 經卷第十三 光明覺品
T2128_.54.0438c17: 閻浮提正云贍部提贍部樹名也提此云洲謂香山上阿
耨池南有一大樹名爲贍部其葉上闊下狹此南
T2128_.54.0438c18: 洲似彼故
取爲名也
T2128_.54.0438c19: 弗婆提具正云布嚕婆毘提訶言布嚕婆者此云初
謂日初出處此翻爲東也毘勝也提訶身也
T2128_.54.0438c20: 瞿耶尼具云阿鉢唎瞿陀尼言阿鉢唎者此云西或曰
鉢執忙此云後謂日後邊處瞿牛也陀尼貨也
T2128_.54.0438c21: 謂以牛買物如
此洲用錢也
T2128_.54.0438c22: 鬱單越具正云嗢怛羅句嚧言*嗢怛羅者此云上也勝
也句嚧所作也謂彼洲人於所作事皆無我所勝
T2128_.54.0438c23: 二洲
故也
T2128_.54.0438c24: 文殊師利正云曼殊室利言曼殊者
此云妙也室利徳之也
T2128_.54.0438c25: 丈夫大戴禮曰文者長也夫者扶也言長制萬物者也白虎
通曰夫扶也以道扶接也丈夫爲言状扶人者也左傳
T2128_.54.0439a01: 曰進賢達能謂之丈夫也廣雅
曰男子謂之丈夫有名行者也
T2128_.54.0439a02: 紺青紺古暗反珠叢曰深青之
色而伴赤色者謂之紺也
T2128_.54.0439a03: 戯笑戯字虚邊作弋弋音餘力反笑
字從竹犬聲有作咲者俗也
T2128_.54.0439a04: 寤世間寤吾故反寤覺也謂令
世間皆出生死睡眠
T2128_.54.0439a05: 塵累累力恚反鄭玄注曰累係也謂六境汚心如塵坋人即
係縛不得出離故總謂之塵累也塵字從庶土庶衆也
T2128_.54.0439a06: 謂衆土成塵會意字也今人多
從鹿下土爲塵莫識其義也
T2128_.54.0439a07: 菩薩問明品
T2128_.54.0439a08: 曉悟群蒙廣雅曰曉説也鄭注禮記曰羣衆也韓康伯注
易蒙昧幼小之皃説文曰蒙謂童蒙也言凡夫
T2128_.54.0439a09: 於道未有所識如幼童蒙菩薩
説文令開悟也説音書鋭反
T2128_.54.0439a10: 惟仁郭璞注尒雅曰惟發語聲亂也周禮曰天徳曰二
言人有如天覆育之徳者即謂之爲仁之也
T2128_.54.0439a11: 湍流竸奔逝湍他官反説文云淺水流沙上曰湍又
曰湍疾瀬也爾雅曰逝往也瀬音頼
T2128_.54.0439a12: 長風長直良反兼名字苑云風
暴疾而起者謂之長風也
T2128_.54.0439a13: 鼓扇鼓公戸反鄭注儀禮曰鼓猶撃也扇動搖也
鼓字經本有從壴邊作皮者此乃鍾鼓字也
T2128_.54.0439a14: 機關木人韓康注易云樞機制動之主也按機即樞機用
資轉動關鍵義在密能言其木人無心但以闇
T2128_.54.0439a15: 密繩楔而能運動令喩業體都
無作者而能生起種種果報也
T2128_.54.0439a16: &T021400;&T021400;苦角反郭注尒雅曰&T021400;謂鳥子須毋者鶵謂能自食
者也&T021400;字經本有從殸夘者元不是字尋茲殊謬起
T2128_.54.0439a17: 自無識胷臆製字
陷悞童蒙
T2128_.54.0439a18: 涛波涛唐勞反三蒼
曰大波爲涛也
T2128_.54.0439a19: 阿掲陀藥阿此云普也掲陀云去也言服此藥者身中諸
病普皆除去也又云阿無也掲陀病也服此藥
T2128_.54.0439a20: 已更無有病
故名之耳
T2128_.54.0439a21: 毘藍風正云吠濫婆言吠者散也濫婆者所至也言此風
所至之處悉皆散壞也人云毘不也藍婆遲也
T2128_.54.0439a22: 謂此風行最極迅急舊翻爲迅猛風
是也其水輪下風輪亦與此風同名
T2128_.54.0439a23: 樵溼怚疾遙反溼失入反説文曰樵薪也溼字經本
有作濕者音他合反此乃平原郡之水名耳
T2128_.54.0439a24: 如鑽燧鑚則官反燧徐醉反鑚謂木中取火燧謂鏡中取
火也淮南子曰陽燧見日則熯而爲火方諸見月
T2128_.54.0439b01: 則津而爲水許叔重曰陽燧五石之銅精仰日則得火方
諸五石之精作圓器以似仰月則得水也燧又作鐆也
T2128_.54.0439b02: 赫日赫亨格反毛詩
傳曰赫盛皃
T2128_.54.0439b03: 孩稚雅直履反方言曰稚
年小也字又作穉也
T2128_.54.0439b04: 芒草箭芒草一名杜策西域既自有之江東亦多此類其
形似荻皮重若笋體質柔弱不堪勁用也其宜
T2128_.54.0439b05: &MT02808;
T2128_.54.0439b06: 神亦
T2128_.54.0439b07: 尼獵反
蹈也
T2128_.54.0439b08: 受餒餒奴罪反説文曰餒飢也字從食妥聲經本
有從食邊委者音於僞反此乃餧&T059050;之字
T2128_.54.0439b09: 基堵堵當古反賈逵曰基始也公羊傳曰五板爲堵何休曰
八尺曰板一堵凡四十尺也今謂創始築墻基爲宮
T2128_.54.0439b10: 空之本
時者也
T2128_.54.0439b11: 率土咸戴仰尒雅曰率從也玉篇曰戴謂欣奉於
上也言從化之民莫不欣然奉事也
T2128_.54.0439b12: 經卷第十四 淨行品
T2128_.54.0439b13: 奢摩他此云止息亦曰寂靜
謂正定離沉掉也
T2128_.54.0439b14: 毘鉢舍那此云種種觀察
謂正慧決擇也
T2128_.54.0439b15: 猗覺猗於冝反淹師文選音義云猗美也玉篇顧野王曰
歎美之猗字又作&T046334;郭璞注尒雅曰&T046334;謂佳麗輕美
T2128_.54.0439b16: 皃今此覺支由定加行伏沉掉故引定身心輕美安和
即當輕美之義故得定者非唯心安調暢亦復容皃光潤
T2128_.54.0439b17:
T2128_.54.0439b18: 檀波羅蜜具云檀那波羅蜜多檀那此云施也波羅蜜云
彼岸也多云到也言施能到彼岸後之五度波
T2128_.54.0439b19: 羅蜜多皆準
此釋之也
T2128_.54.0439b20: 尸波羅蜜具云尸羅
此曰清凉
T2128_.54.0439b21: 羼提羼初莧反
此曰安忍
T2128_.54.0439b22: 毘梨耶此云
精進
T2128_.54.0439b23: 禪那此云靜慮謂靜心思慮也
舊翻爲思惟修者略也
T2128_.54.0439b24: 般若此云慧也西域慧有二名一名般若二名未
底智唯一名謂之諾那即是第十智度名也
T2128_.54.0439b25: 僧伽藍具云僧伽羅摩言僧者衆也伽羅
摩者園也或云衆所樂住處也
T2128_.54.0439c01: 捨諸罪軛軛於隔反珠叢曰軛車轅端横木也今謂諸罪
荷擔在身如牛爲重載所壓在家累繋如牛被
T2128_.54.0439c02: 軛脱俗入道
猶捨軛也
T2128_.54.0439c03: 袈裟具正云迦邏沙曳此云染色
衣西域俗人皆著白色衣也
T2128_.54.0439c04: 紹隆紹市沼反切韻稱紹繼也鄭注禮記云
隆猶盛也言繼嗣宗業令興盛者也
T2128_.54.0439c05: 統理統他宋反漢書臣瓚註曰統總也
玉篇曰理治也言總管攝治御
T2128_.54.0439c06: 闍梨具云阿闍梨此云軌範師謂與弟子爲軌則師範然有
五種闍梨一羯磨二威儀三依止四受經五十戒闇梨
T2128_.54.0439c07: 西域又有君
持闍梨也
T2128_.54.0439c08: 撿束顏注漢書曰檢局也謂枸局之不使分散
也舊文依檢驗之義今依檢繋之義也
T2128_.54.0439c09: 僧伽梨正云僧掲胝此曰和合衣
謂要須兩重合成故也
T2128_.54.0439c10: 噬諸煩惱噬常制反三蒼曰噬
囓也字宜從竹巫也
T2128_.54.0439c11: 盥掌盥古漫反説文
曰盥澡手也
T2128_.54.0439c12: 發趾趾之示反字
林曰趾足也
T2128_.54.0439c13: 陂澤陂彼爲反説文曰穿地
通水曰池畜水曰陂也
T2128_.54.0439c14: 池沼沼之繞反説
文曰沼池也
T2128_.54.0439c15: 汲井廣雅曰汲取也取
水於井故云汲井
T2128_.54.0439c16: 園圃蒼頡篇曰種樹曰
園種菜曰圃也
T2128_.54.0439c17: 耘除耘于君反韻圃稱耘鋤也毛詩傳曰耘除草也字
又作&T032316;𦓷兩體今經本作芸字者此乃芸薹菜名
T2128_.54.0439c18: 頭陀正云杜多此曰斗薮謂去離縁務少欲
知足等十二種行皆能棄捨煩惱故也
T2128_.54.0439c19: 醜陋玉篇曰陋猥也
謂容皃猥惡也
T2128_.54.0439c20: 沙門正云沙迦懣嚢此云止息謂止息一切諸不善法又曰
劬勞謂修一切劬勞苦行又曰聽聞薫習是常業故
T2128_.54.0439c21: 又云止息者謂袈裟&T042593;
止息一切不安隱故也
T2128_.54.0439c22: 婆羅門此云捨惡法
又曰淨行也
T2128_.54.0439c23: 操行操倉到反王逸注楚辭曰操志
也玉篇曰持志貞固曰操也
T2128_.54.0439c24: 甲冑廣雅曰冑兜
鍪也鍪音牟
T2128_.54.0440a01: 鎧仗鎧肻代反仗除亮反説文曰鎧甲也風土記曰仗謂刀
戟之總名也顏注漢書曰仗謂所持兵器也字宜從立
T2128_.54.0440a02: 人經本有從木者棒杖字
也或從扌者扙託字也
T2128_.54.0440a03: 不撟威儀撟居夭反賈注國語行非先王之法曰撟玉篇
曰撟假也詐也今言威儀眞實不詐現異相也
T2128_.54.0440a04: 字冝從扌經本從矢者王逸注楚辭云直也尒
雅云勇也蒼頡篇云正也此乃並非經意也
T2128_.54.0440a05: 林薮薮桑走反鄭玄注周禮曰澤無水曰薮又曰薮大澤也
又云水希之澤曰薮韓詩傳曰澤中可禽獸居之曰薮
T2128_.54.0440a06:
T2128_.54.0440a07: 麁澀澀字有作澁
者不是字也
T2128_.54.0440a08: 諷誦諷方鳳反鄭玄注周禮曰
背文曰諷以聲節之曰誦
T2128_.54.0440a09: 佛塔塔梵言也或曰偸婆正云
窣堵波此翻爲墳陵也
T2128_.54.0440a10: 若飯食時飯扶晩反説文云飯食也
謂食餅也葢喫之異名也
T2128_.54.0440a11: 賢首菩薩品上
T2128_.54.0440a12: 摩訶衍具云摩訶衍那言摩訶者
此云大也衍那云乘也
T2128_.54.0440a13: 兼利文字集略曰兼并也言菩薩
自利復利於他故云兼利也
T2128_.54.0440a14: 晃曜晃胡廣反説文曰晃明也廣
雅曰晃暉也字又作晄也
T2128_.54.0440a15: 絢煥絢呼遍反鄭注儀禮曰絢謂文
彩成也何晏注論語曰煥明也
T2128_.54.0440a16: 刧中飢饉渠恡反尒雅曰穀不熟曰飢蔬不熟曰饉穀梁
傳曰一穀不昇曰嗛二穀不昇曰飢三穀不昇
T2128_.54.0440a17: 曰饉四穀不昇曰康五穀不昇大浸昇登也成也墨子曰一
穀不收謂之饉二穀不收謂之旱三穀不收謂之凶四穀不
T2128_.54.0440a18: 收謂之餽五穀不收謂之飢饉言五穀者禮記月令云麥
菽稷麻黍也或曰房散角芒&T032671;也飢字或作饑之也
T2128_.54.0440a19: 牽協
T2128_.54.0440a20: 俾樂色俾卑尒反孔安
注書曰俾使也
T2128_.54.0440a21: 所好尚好呼到反樂也顏
注漢書曰尚崇也
T2128_.54.0440a22: 離諠憒憒公對反廣
雅曰憒亂也
T2128_.54.0440a23: 雅思淵才思先吏反淵鳥玄反
毛詩傳曰淵深之也
T2128_.54.0440a24: 良毉毛詩傳曰良善也
毉字或作醫也
T2128_.54.0440b01: 示謁天廟謁於歇反蒼頡篇曰示現也尒雅曰
謁請也言示現祈請天神靈廟也
T2128_.54.0440b02: 蹲踞蹲徂崙反
踞居御反
T2128_.54.0440b03: 禀邪禀彼錦反孔注書曰禀受
也字宜從禾古文作禀也
T2128_.54.0440b04: 經卷第十五 賢首品下
T2128_.54.0440b05: 瀑流瀑蒲報反説文曰瀑疾雨也謂天澍
猝疾大雨山川洪流忽尒而至者也
T2128_.54.0440b06: 船筏筏房越反方言曰筟謂之箄箄謂之筏秦晉通語也又
案暫縛柴木水中運載者亦曰筏也筏字又作橃&MT08368;
T2128_.54.0440b07:
T2128_.54.0440b08: 毀呰呰資尒反説
文曰呰呵也
T2128_.54.0440b09: 逮成上唐愛反鄭注禮記曰
逮及也謂預及於事也
T2128_.54.0440b10: 拯之肯反杜注左
傳曰拯救助也
T2128_.54.0440b11: 惠施廣雅曰
惠賜也
T2128_.54.0440b12: 珍饌饌仕眷反尒
雅曰饌美也
T2128_.54.0440b13: 戈鋋劔戟戈古禾反鋌市連反小雅曰戈鈎戟也説文曰
戈謂平頭戟也聲類曰鋋鏦也鏦音&T033002;許叔重
T2128_.54.0440b14: 注淮南子曰鏦小矛方言呉揚江淮南楚之間謂矛
爲鋋案論語圖戈形旁出一刄也戟形旁出兩刄
T2128_.54.0440b15: 弧矢弧戸吾反矢式耳反説文弧木弓也考工記曰剡木曰
矢謂即箭也弧字經本有從矢邊作弧或矢邊直作瓜
T2128_.54.0440b16: 者皆無典據矢字又
&T000182;或亦作&T033453;
T2128_.54.0440b17: 車輿輿與居反玉篇曰
輿謂車之總名也
T2128_.54.0440b18: 何況況許誑反况字正體兩點邊作經本有從
三點者説文謂之寒水殊乖譬況之義也
T2128_.54.0440b19: 須臾玉篇曰須臾俄頃之間也倶舍論云百二十刹那爲一
怛刹那量六十怛刹那爲一臘縛三十臘縛爲一須臾
T2128_.54.0440b20: 三十須臾爲
一晝夜也
T2128_.54.0440b21: 敗衂衂女育反玉篇曰衂折挫也
左思呉都賦曰衂挫芒是也
T2128_.54.0440b22: &T069360;&T069360;力與反孔安注書曰徒衆
&T069360;猶言侶廣雅曰侶伴也
T2128_.54.0440b23: 竄匿竄麁亂反玉篇曰竄
逃藏也廣雅曰匿隱
T2128_.54.0440b24: 釋提桓勘此中梵本與前第一卷説不
殊古人謬置桓字深成罪過也
T2128_.54.0440c01: &MT03447;徒到反説文
曰蹈&T050460;
T2128_.54.0440c02: 渠恡反説文曰僅纔能也
字從&T006809;省故但革下土也
T2128_.54.0440c03: 憂悴悴疾醉反方言曰悴傷謂
容貌𤹪損字又作顇也
T2128_.54.0440c04: 被甲被皮義反廣雅曰被
加也謂之於身也
T2128_.54.0440c05: &MT06438;&MT06438;古泫反珠叢曰&MT06438;謂以
繩繋取鳥也字又作羂也
T2128_.54.0440c06: 忉利天忉利梵言正云怛唎耶怛唎奢言怛唎耶者此云
三也怛唎奢者卅也謂須彌山頂四方各有八大
T2128_.54.0440c07: 城當中有一大城帝釋所居總
數有三十三處故從處立名也
T2128_.54.0440c08: 摩醯首羅正云摩&T053699;溼伐羅言摩𨢸者此云大也溼伐羅
者自在也謂此大王於大千界中得自在故
T2128_.54.0440c09: 無所拒渠呂反字正冝作岠孔安注書曰岠違也玉篇
曰岠推格之也方言云格止也今經本從才者此
T2128_.54.0440c10: 則時俗
共用耳
T2128_.54.0440c11: 珂雪色珂可何反玉篇曰珂謂螺屬所出
於海其白若雪所以嬰馬膺者也
T2128_.54.0440c12: 馬腦案馬腦梵音謂之阿溼嚩掲波言阿溼嚩者此云馬也
嚩音符何反掲波者腦也藏也若言阿溼摩掲波此云
T2128_.54.0440c13: 石藏案此寶出自石中故應名石來
以馬聲濫石藏聲濫腦故謬云馬腦
T2128_.54.0440c14: 多羅花具釋如下
三十三中
T2128_.54.0440c15: 曼陀羅此云悦意花又曰雜色花亦
云柔耎聲亦云天妙花也
T2128_.54.0440c16: 鷄羅多摩鷄羅具云鷄薩羅此云花蕊也多摩具云多摩
羅此云天花也謂此香是天上花蕊所作也
T2128_.54.0440c17: 婆利師迦此云雨時生者花即以此花和合爲香故還立
此名案梵語云婆利師此云雨也迦者時也其
T2128_.54.0440c18: 花要至雨時
方生故名也
T2128_.54.0440c19: 末利香末利者花名也其花黄金色
然非末利之言即翻爲黄也
T2128_.54.0440c20: 經卷第十六 昇須彌頂品
T2128_.54.0440c21: 置普光明藏廣雅曰置著也謂
安著於其藏中也
T2128_.54.0440c22: 十千層級層賊楞反級居立反案
梵本中謂之出趒也
T2128_.54.0440c23: 十千繒綺繒疾陵反説文曰繒謂帛之總名也帛有邪文
曰綺也釋名曰綺崎也其文崎邪不順經緯之
T2128_.54.0440c24: 縱横
*之也
T2128_.54.0441a01: 迦葉具云迦攝波此曰飮光斯則一家之姓
氏也佛降生此姓氏中即以姓爲名也
T2128_.54.0441a02: 拘那牟尼正云迦那迦牟尼言拘那者此云金色也牟尼
仙也佛是大仙身眞金色故此名佛爲金色仙
T2128_.54.0441a03:
T2128_.54.0441a04: 迦羅鳩駄具云迦羅鳩村駄此
云所應斷已斷也
T2128_.54.0441a05: 毘舍浮正云毘溼婆部言毘婆者此云遍一切也部自
在也言遍於一切皆得自在或翻爲一切有
T2128_.54.0441a06: 尸棄正云式棄那此云
持髻或曰有髻也
T2128_.54.0441a07: 毘婆尸此云淨觀或曰勝觀亦
云勝見或曰種種觀也
T2128_.54.0441a08: 弗沙正云勃沙
此云増威
T2128_.54.0441a09: 提舍正云底沙依西域訓字云底謂底邏那此云度
也沙謂皤沙此云説也言説法度人*之也
T2128_.54.0441a10: 波頭摩正云鉢特忙
此云赤蓮花
T2128_.54.0441a11: 須彌頂上偈讃品
T2128_.54.0441a12: 阿盧那花此云日欲出時紅赤之相其花色
似彼故用彼名之謂即紅蓮花也
T2128_.54.0441a13: 那羅陀花那正曰捺羅此云人也陀謂陀羅此云持也
其花香妙人皆佩之故曰人持花*之也
T2128_.54.0441a14: 性爾爾猶如此也如此即是印可之
言故珠叢曰尒謂言相然也
T2128_.54.0441a15: 寧受玉篇曰
寧願辭
T2128_.54.0441a16: 偉哉偉于鬼反説文曰偉奇也切韻稱
偉大也玉篇曰哉謂語末之
T2128_.54.0441a17: 菩薩十住品
T2128_.54.0441a18: 虚閑無爲曰虚
無事曰閑
T2128_.54.0441a19: 宴寢宴於見反顏注漢
書曰宴謂安息也
T2128_.54.0441a20: 呼口
T2128_.54.0441a21: 教詔教古孝古包二反詔章曜章遙二反
尒雅曰詔導也郭璞曰謂教導也
T2128_.54.0441a22: 大方廣佛花嚴經音義卷上
T2128_.54.0441a23: 一切經音義卷第二十一
T2128_.54.0441a24:
T2128_.54.0441b01:
T2128_.54.0441b02:
T2128_.54.0441b03: 一切經音義卷第二十二
T2128_.54.0441b04: 新譯大方廣佛花嚴經音義卷中
T2128_.54.0441b05:  大唐沙門慧苑撰 
T2128_.54.0441b06: 經從第十七盡第五十
T2128_.54.0441b07: 逮於無上逮唐愛反邇雅曰逮與也與即古之
預字今經意謂得預無上菩提果也
T2128_.54.0441b08: 喉吻吻無粉反蒼頡篇
吻謂脣兩頭邊也
T2128_.54.0441b09: 預流珠叢曰凡事相及爲預也此中謂於見道第
十六心得果捨向及聖衆行流故曰預流也
T2128_.54.0441b10: 阿羅漢案梵語中此名含攝多義依大婆沙論第九十四
中四義釋一者應供二者煞賊三者不生四者遠
T2128_.54.0441b11: 惡依唯識論三義以釋一己永害煩惱賊故二應受世間妙
供養故三永不復受分段生故依成實論中一釋謂斷惑盡
T2128_.54.0441b12: 故名阿羅漢舊翻之爲無生者
謂三界惑盡更無三界生故
T2128_.54.0441b13: 羯磨此云辦事謂諸
法事由茲成辦
T2128_.54.0441b14: 和上案五天雅言和上謂之塢波地耶然其彼土流俗謂和
上殟社于闐䟽勒乃云鶻社今此方訛音謂之和上雖
T2128_.54.0441b15: 諸方舛異今依正釋言塢波者此云近也地耶者讀
也言此尊師爲弟子親近習讀之者舊云親教是也
T2128_.54.0441b16: 阿闍梨此云軌範範即是師義
謂與弟子爲法則也
T2128_.54.0441b17: 初發心功徳品
T2128_.54.0441b18: 寧爲多不寧乃亭反玉篇曰寧案也漢書集注曰案焉也
安焉之言皆是微責之詞耳焉音於言反也
T2128_.54.0441b19: 哥羅分正云迦羅此云竪析人身上一毛爲百分中之一
分也或曰十六分中之一分或議譯爲校量分
T2128_.54.0441b20: 迦音畺
佉反
T2128_.54.0441b21: 優波尼沙陀分正云塢波尼煞曇言塢波者近也尼煞
曇者少也謂少許相近比類之分也或
T2128_.54.0441b22: 曰優波此云近也尼沙陀隨也謂相近比對分也或云極也
謂數中之極此中經意無限善根多少倶無比對設少許亦
T2128_.54.0441b23: 無限
極也
T2128_.54.0441b24: 且置廣雅曰
置捨也
T2128_.54.0441b25: 須陀洹正云窣路陀阿鉢嚢言窣路陀者此云入也阿鉢
嚢者此云流也謂遍斷見惑捨異生性初獲聖性
T2128_.54.0441c01: 入聖行流故名入流也舊
安洹字莫知其所以也
T2128_.54.0441c02: 斯陀含此云一來謂此聖者雖斷欲界修惑六品然爲有
餘三品未斷令聖者一度來生欲界故名一來也
T2128_.54.0441c03: 阿那含此云不還斷欲修九品惑盡從此上生
色界更不還來受生欲界故名不還也
T2128_.54.0441c04: 乘亶
T2128_.54.0441c05: 昨來反廣雅
曰纔暫也
T2128_.54.0441c06: 難制沮沮才與反李琦注漢書制斷
也禁也毛詩傳曰沮止也
T2128_.54.0441c07: 不告勞孟康注韓詩曰古名吏休假曰告也又案告謂告
訴即&MT08881;憚之言故詩曰王事鞅掌不敢告勞是也
T2128_.54.0441c08: 覲謁覲渠恡反謁於歇反珠叢曰覲謂就見尊老也
杜注左傳曰謁白也謂啓白温凊起居之事也
T2128_.54.0441c09: 鑚仰鑚則官反論語曰子見齊縗者冕衣裳者與瞽者見之
雖少必作過之必趨顏淵喟然歎曰仰之彌高鑚之彌
T2128_.54.0441c10: 堅何晏注云言其不可窮盡也謂道高
且堅都無際限再仰益高再鑚益堅也
T2128_.54.0441c11: 躭味躭都含反案玉篇字林等嗜色爲媅嗜酒爲躭耳垂
爲躭聲類媅字作妉今經本作躭字時俗共行未詳
T2128_.54.0441c12: 所出
T2128_.54.0441c13: 珍座賈注國語
曰珍寶也
T2128_.54.0441c14: 乍可量廣雅
暫也
T2128_.54.0441c15: 經卷第十八 明法品
T2128_.54.0441c16: 超諸等列韻圃稱等齊也杜注左傳曰列位也鄭注禮記
曰列等比也張湛注列子曰禽獸之智有與人
T2128_.54.0441c17: 同居而有群行則
有列列言位也
T2128_.54.0441c18: 文相連屬成文相連
對文相屬
T2128_.54.0441c19: 舛謬舛昌耎反珠叢曰舛相違背
也鄭注禮記曰謬者誤也
T2128_.54.0441c20: 三摩鉢底此云等至謂由加行伏沈掉
力至其定位身心安和也
T2128_.54.0441c21: 皆無瑕玷瑕行加反玷丁念反廣雅曰瑕裂也毛詩傳曰
玷缺也凡物之有過者皆猶玉之瑕玷古來以
T2128_.54.0441c22: 爲通
T2128_.54.0441c23: 承力反蒼頡篇曰植種也經本
有作殖字者非也此不用也
T2128_.54.0441c24: 經卷第十九 佛昇夜摩天宮品
T2128_.54.0441c25: 莫不自謂珠叢曰莫無也玉篇
曰謂猶言也道也
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