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諸經要集 (No. 2123_ 道世撰 ) in Vol. 54

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T2123_.54.0138a01: 又修行道地經偈云
T2123_.54.0138a02:     口癡而心剛 不柔無善言
T2123_.54.0138a03:     常懷惡兩舌 不念人善利
T2123_.54.0138a04:     所言不了了 藏惡在於心
T2123_.54.0138a05:     如灰覆炭火 設躡燒人足
T2123_.54.0138a06:     共語常柔和 順從言可人
T2123_.54.0138a07:     言行而相副 心身不傷人
T2123_.54.0138a08:     譬如好花樹 成實亦甘美
T2123_.54.0138a09:     佛尊解脱是 心口之謀相
T2123_.54.0138a10: 又百縁經云。佛在世時。王舍城中有一長者。
T2123_.54.0138a11: 財寶無量不可稱計。其婦足滿十月。便欲産
T2123_.54.0138a12: 子。然不肯出。尋重有身。足滿十月。復産一
T2123_.54.0138a13: 子。先懷者住在右脇。如是次第懷妊九子。各
T2123_.54.0138a14: 滿十月而産。唯先一子故在胎中。不肯出
T2123_.54.0138a15: 外。其母極患。設諸湯藥以自療治。病無降損。
T2123_.54.0138a16: 囑及家中。我腹中子。故活不死。今若設終。必
T2123_.54.0138a17: 開我腹取子養育。其母於時不免所患即便
T2123_.54.0138a18: 命終。時諸眷屬載其屍骸詣於塚間。請大醫
T2123_.54.0138a19: 耆婆破腹看之。得一小兒形状故小。頭鬚皓
T2123_.54.0138a20: 白俯膢而行。四向顧視。語諸親言。汝等當
T2123_.54.0138a21: 知。我由先身惡口罵辱衆僧故。處此熟藏中。
T2123_.54.0138a22: 經六十年。受是苦惱。難可叵當。諸親聞已號
T2123_.54.0138a23: 啼悲哭。不能答之。爾時世尊。遙知此兒善根
T2123_.54.0138a24: 已熟。將諸大衆。往到屍所。告小兒言。汝是長
T2123_.54.0138a25: 老比丘不。答言。實是。第二第三亦如是問。故
T2123_.54.0138a26: 言道是。時諸大衆。見此小兒與佛答對。各懷
T2123_.54.0138a27: 疑惑。前白佛言。今此老兒宿造何業。在腹髮
T2123_.54.0138a28: 白俯*膢而行。復與如來共相答問。爾時世尊
T2123_.54.0138a29: 告諸大衆。此賢劫中有佛出世。號曰迦葉。有
T2123_.54.0138b01: 諸比丘夏坐安居。衆僧和合。差一比丘年在
T2123_.54.0138b02: 老耄爲僧維那。共立制限於此夏坐。要得道
T2123_.54.0138b03: 者聽共自恣。若未得者不聽自恣。今此維那
T2123_.54.0138b04: 獨不得道。僧皆不聽布薩自恣。心懷懊惱而
T2123_.54.0138b05: 作是言。我獨爲爾營理僧事。令汝等輩安隱
T2123_.54.0138b06: 行道。今復還返更不聽自恣布薩羯磨。即便
T2123_.54.0138b07: 瞋恚罵辱衆僧。僧尋即牽捉閉著室中。作是
T2123_.54.0138b08: 唱言。使汝等輩常處暗冥不見光明。如我今
T2123_.54.0138b09: 者處此暗室。作是語已自戮命終。墮地獄
T2123_.54.0138b10: 中。受大苦惱。今始得脱。故在胎中受是苦惱。
T2123_.54.0138b11: 衆僧聞已。各護三業厭離生死。得四沙門果
T2123_.54.0138b12: 者。有發辟支佛心者。有發無上菩提心者。時
T2123_.54.0138b13: 諸親屬。還將老兒詣家養育。年漸長大放令
T2123_.54.0138b14: 出家。得阿羅漢果。佛告比丘。縁於往昔供養
T2123_.54.0138b15: 衆僧及作維那營理僧事故。今得値我出家
T2123_.54.0138b16: 得道。比丘聞已。歡喜奉行
T2123_.54.0138b17: 正報頌曰
T2123_.54.0138b18:     惡口如毒箭 著物則破傷
T2123_.54.0138b19:     地獄開門待 投之以&T055114;
T2123_.54.0138b20:     割舌令自噉 楚毒難思量
T2123_.54.0138b21:     若與身無益 愼口也何妨
T2123_.54.0138b22: 習報頌曰
T2123_.54.0138b23:     惡口多觸忤 地獄被燒然
T2123_.54.0138b24:     人中有餘報 還聞刀劍言
T2123_.54.0138b25:     設令有談論 諍訟被他怨
T2123_.54.0138b26:     往報甘心受 改惡善自鮮
T2123_.54.0138b27: 諸經要集卷第十四
T2123_.54.0138b28:
T2123_.54.0138b29:
T2123_.54.0138c01:
T2123_.54.0138c02:
T2123_.54.0138c03: 諸經要集卷第十五十惡
T2123_.54.0138c04:  西明寺沙門釋道集 
T2123_.54.0138c05: 兩舌縁第六
T2123_.54.0138c06: 夫生老病死。無自出之期。菩提涅槃。有修入
T2123_.54.0138c07: 之路。諸佛所以得道。由行四攝。故凡聖歸依。
T2123_.54.0138c08: 菩薩所以成聖。由行六度。故黒白欽仰。今見
T2123_.54.0138c09: 流俗之徒。乃專構屏辭。惡傳彼此。令他眷屬
T2123_.54.0138c10: 分離。朋友分散。樂種不和之業。感得生離之
T2123_.54.0138c11: 苦。縱使善心教離惡人。亦是破壞。有益無罪。
T2123_.54.0138c12: 故成實論云。若善心教化。雖爲別離而不得
T2123_.54.0138c13: 罪。若以惡心。令他鬪亂則是兩舌。得罪最深。
T2123_.54.0138c14: 謂墮地獄畜生餓鬼。若生人中被他誹謗。唯
T2123_.54.0138c15: 得弊惡破壞眷屬。當如上説妄語過中。爲乖
T2123_.54.0138c16: 彼此而妄語者。據此義邊即是兩舌。若説此
T2123_.54.0138c17: 罪三世招苦。如上已説不須重述
T2123_.54.0138c18: 如四分律云。佛告諸比丘。汝等當聽。古昔有
T2123_.54.0138c19: 兩惡獸爲伴。一名善牙師子。二名善搏虎。晝
T2123_.54.0138c20: 夜伺捕衆鹿。時有一野干逐彼二獸後。食其
T2123_.54.0138c21: 殘肉以自全命。時彼野干。竊自生念。我今不
T2123_.54.0138c22: 能久與相逐。當以何方便鬪亂彼二獸令不
T2123_.54.0138c23: 復相隨。時野干即往善牙師子所。如是語善
T2123_.54.0138c24: 牙。善搏虎有如是語言。我生處勝。種姓勝。形
T2123_.54.0138c25: 色勝汝。力勢勝汝。何以故。我日日得好美食。
T2123_.54.0138c26: 善牙師子逐我後。食我殘肉以自全命。即説
T2123_.54.0138c27: 偈言
T2123_.54.0138c28:     形色及所生 大力而復勝
T2123_.54.0138c29:     善牙不能善 善搏如是説
T2123_.54.0139a01: 善牙問野干言。汝以何事得知。答言。汝等二
T2123_.54.0139a02: 獸共集一處。相見自知。爾時野干。竊語善牙
T2123_.54.0139a03: 已。便往語善搏虎言。汝知不。善牙有如是
T2123_.54.0139a04: 語。而我今日種姓生處。悉皆勝汝。力勢亦勝。
T2123_.54.0139a05: 何以故。我常食好肉。善搏虎食我殘肉而自
T2123_.54.0139a06: 活命。爾時即説偈言
T2123_.54.0139a07:     形色及所生 大力而復勝
T2123_.54.0139a08:     善搏不能善 善牙如是説
T2123_.54.0139a09: 善搏問言。汝以何事得知。答言。汝等二獸共
T2123_.54.0139a10: 集一處。相見自知。後二獸共集一處瞋眼相
T2123_.54.0139a11: 視。善牙師子。便作是念。我不應不問。便先下
T2123_.54.0139a12: 手打彼。爾時善牙師子。向善搏虎。而説偈
T2123_.54.0139a13:
T2123_.54.0139a14:     形色及所生 大力而復勝
T2123_.54.0139a15:     善牙不如我 善*搏説是耶
T2123_.54.0139a16: 彼自念言。必是野干鬪亂我等。善*搏虎説偈
T2123_.54.0139a17: 答善牙師子言
T2123_.54.0139a18:     善*搏不説是 形色及所生
T2123_.54.0139a19:     大力而復勝 善牙不能善
T2123_.54.0139a20:     若受無利言 信他彼此語
T2123_.54.0139a21:     親厚自破壞 便成於怨家
T2123_.54.0139a22:     若以知眞實 當滅除瞋惱
T2123_.54.0139a23:     今可至誠説 令身得利益
T2123_.54.0139a24:     今當善降伏 除滅惡知識
T2123_.54.0139a25:     可殺此野干 鬪亂我等者
T2123_.54.0139a26:     即打野干殺
T2123_.54.0139a27: 爾時佛告諸比丘。此二獸爲彼所破。共集一
T2123_.54.0139a28: 處相見不悦。況復於人。爲人所破心能不惱」
T2123_.54.0139a29: 又正法念經。閻羅王責疏罪人説偈云
T2123_.54.0139b01:     太喜多言語 増貪令他畏
T2123_.54.0139b02:     口過自誇誕 兩舌第一處
T2123_.54.0139b03: 又華手經佛説偈言
T2123_.54.0139b04:     惡口而兩舌 好出他人過
T2123_.54.0139b05:     如是不善人 無惡而不造
T2123_.54.0139b06: 又智度論云。實語者。不假布施持戒學問多
T2123_.54.0139b07: 聞。但修實語。得無量福
T2123_.54.0139b08: 又報恩經。佛説偈言
T2123_.54.0139b09:     佛告阿難 人生世間 禍從口出
T2123_.54.0139b10:     當護於口 甚於猛火 猛火熾然
T2123_.54.0139b11:     燒世間財 惡口熾然 燒七聖財
T2123_.54.0139b12:     一切衆生 禍從口出 鑿身之斧
T2123_.54.0139b13:     滅身之禍
T2123_.54.0139b14: 正報頌曰
T2123_.54.0139b15:     兩舌鬪亂人 地獄被分裂
T2123_.54.0139b16:     獄卒擘其口 焔刀割其舌
T2123_.54.0139b17:     苦痛既如此 加之以飢渇
T2123_.54.0139b18:     惡業不自由 還飮身中血
T2123_.54.0139b19: 習報頌曰
T2123_.54.0139b20:     讒毀害人深 同受三塗苦
T2123_.54.0139b21:     設使得人身 餘報仍依怙
T2123_.54.0139b22:     眷屬多弊惡 違逆恣瞋怒
T2123_.54.0139b23:     但令惡不忘 地獄無今古
T2123_.54.0139b24: 綺語縁第七
T2123_.54.0139b25: 夫忠言所以顯理。綺語所以乖眞。由忠故有
T2123_.54.0139b26: 實。有實故徳生。徳生故所以成聖。由綺語故
T2123_.54.0139b27: 虚妄。虚妄故罪生。罪生故受苦。故知趣理求
T2123_.54.0139b28: 聖。要須實説。説若虚假。終爲乖理。謂言不正
T2123_.54.0139b29: 皆名綺語。但諸綺語。不益自他唯増放逸。長
T2123_.54.0139c01: 諸不善。此落三塗。後生人時。所説正語人
T2123_.54.0139c02: 亦不信。凡所言説言不辯了。亦名綺語。故成
T2123_.54.0139c03: 實論云。語雖是實非時而説。亦落綺語也。如
T2123_.54.0139c04: 智度論説偈言
T2123_.54.0139c05:     有墮餓鬼中 火焔從口出
T2123_.54.0139c06:     四向發大聲 是爲口過報
T2123_.54.0139c07:     雖復多聞見 在大衆説法
T2123_.54.0139c08:     以不成信業 人皆不信受
T2123_.54.0139c09:     若欲廣名聞 爲人所信受
T2123_.54.0139c10:     是故當至誠 不應作綺語
T2123_.54.0139c11: 又薩婆多論云。口中四過。互歴各作四句。一
T2123_.54.0139c12: 或有兩舌。非妄語非惡口。如有一人。傳此人
T2123_.54.0139c13: 語向彼人説。當實説故非妄語。軟語説故非
T2123_.54.0139c14: 惡口。以分離心故名兩舌。第二或有兩舌。是
T2123_.54.0139c15: 妄語非惡口。如有一人。傳此人語向彼人説。
T2123_.54.0139c16: 以別離心故是兩舌。以妄説故是妄語。以軟
T2123_.54.0139c17: 語説故非惡口。第三或有兩舌。是惡口非妄
T2123_.54.0139c18: 語。如有一人。傳此人語向彼人説。以別離心
T2123_.54.0139c19: 故是兩舌。以麁語故是惡口。當實説故非妄
T2123_.54.0139c20: 語。第四或有兩舌。是妄語是惡口。如有一
T2123_.54.0139c21: 人。傳向彼人説。以別離心故是兩舌。以妄説
T2123_.54.0139c22: 故是妄語。以惡聲説故是惡口。自外妄語惡
T2123_.54.0139c23: 口。各作四句亦如是。綺語一種各不相離。故
T2123_.54.0139c24: 不別説。故成實論云。餘口三業。或合或離。綺
T2123_.54.0139c25: 語一種必不相離
T2123_.54.0139c26: 正報頌曰
T2123_.54.0139c27:     綺語無義理 令人心惑亂
T2123_.54.0139c28:     爲喪他善根 烊銅擘口灌
T2123_.54.0139c29:     焔鐵燒其舌 腹藏皆燋爛
T2123_.54.0140a01:     此痛不可忍 悲號常叫喚
T2123_.54.0140a02: 習報頌曰
T2123_.54.0140a03:     浮言翳眞理 爲此沈惡趣
T2123_.54.0140a04:     去彼暫歸人 出言無曉喩
T2123_.54.0140a05:     生無信仰心 恒被他笑具
T2123_.54.0140a06:     爲人覺羞恥 何不出典句
T2123_.54.0140a07: 慳貪縁第八
T2123_.54.0140a08: 夫群生惑病。著我爲端。凡品邪迷。慳貪爲本。
T2123_.54.0140a09: 所以善輕毫髮。惡重丘山。福少春氷。貧多
T2123_.54.0140a10: 秋雨。六情之網。未易能超。三毒之津。無由
T2123_.54.0140a11: 度。身重常沒。譬等河裏之魚。鼓翅欲飛。
T2123_.54.0140a12: 難同天上之鳥。致使貧貧相次競加侵逼。苦
T2123_.54.0140a13: 苦連綿爭來損害。似飛蛾拂焔自取。燒燃。
T2123_.54.0140a14: 如蠶作繭非他纒縛。良由慳惜貪障受罪飢
T2123_.54.0140a15: 寒。施是富因。常招豐樂也
T2123_.54.0140a16: 如分別業報經偈言
T2123_.54.0140a17:     常樂修智慧 而不行布施
T2123_.54.0140a18:     所生常聰哲 貧窶無財産
T2123_.54.0140a19:     唯樂行布施 而不修智慧
T2123_.54.0140a20:     所生得大財 愚暗無知見
T2123_.54.0140a21:     施慧二倶修 所生具財智
T2123_.54.0140a22:     二倶不修者 長夜處貧暗
T2123_.54.0140a23: 又攝論云。慳惜是多財障。嫉妒是尊貴障。又
T2123_.54.0140a24: 衆生起貪。無過色財。第一愛色多過。如前已
T2123_.54.0140a25: 述。不同意者。今更略論。如涅槃經説。譬如
T2123_.54.0140a26: 有人以羅刹女而爲婦妾。是羅刹女。隨所生
T2123_.54.0140a27: 子生已便噉。子既盡已後噉其夫。愛羅刹女
T2123_.54.0140a28: 亦復如是。隨諸衆生生善根子。隨生隨食。善
T2123_.54.0140a29: 子既盡復噉衆生。令墮地獄畜生餓鬼。又如
T2123_.54.0140b01: 有人性愛好華。不見華莖毒蛇過患。即便前
T2123_.54.0140b02: 捉。捉已蛇螫。螫已命終。一切凡夫亦復如是。
T2123_.54.0140b03: 貪五欲華。不見是愛毒蛇過患。而便受取。即
T2123_.54.0140b04: 爲愛毒之所蜇螫。命終之後墮三惡道
T2123_.54.0140b05: 又智度論云。財物是種種煩惱罪業因縁。若
T2123_.54.0140b06: 持戒禪定智慧種種善法。是涅槃因縁。以是
T2123_.54.0140b07: 故。財物尚應自棄。何況好福田中而不布施。
T2123_.54.0140b08: 譬如有兄弟二人。各擔十斤金行。道中更無
T2123_.54.0140b09: 餘伴。兄作是念。我何以不殺弟取金。此曠路
T2123_.54.0140b10: 中人無知者。弟復生念。欲殺兄取金。兄弟各
T2123_.54.0140b11: 有惡心。語言視瞻皆異。兄弟即復自悟還生
T2123_.54.0140b12: 悔心。我等非人與禽獸何異。同産兄弟。而爲
T2123_.54.0140b13: 少金故而生惡心。兄弟共至泉水邊。兄以金
T2123_.54.0140b14: 投著水中。弟言。善哉善哉。弟復棄金水中。兄
T2123_.54.0140b15: 言。善哉善哉。兄弟更互相問。何以故言善哉。
T2123_.54.0140b16: 各相答言。我以此金故。生不善心欲相危害。
T2123_.54.0140b17: 今得棄之故言善哉。二辭各爾。以是因縁常
T2123_.54.0140b18: 應自捨
T2123_.54.0140b19: 又大莊嚴論云。我曾聞。舍衞國中。佛與阿難。
T2123_.54.0140b20: 曠野中行於一田畔見有伏藏。佛告阿難。是
T2123_.54.0140b21: 大毒蛇。阿難白佛。是惡毒蛇。爾時田中有一
T2123_.54.0140b22: 耕人。聞佛阿難説有毒蛇。作是念言。我當視
T2123_.54.0140b23: 之。沙門以何爲惡毒蛇。即往其所見眞金聚。
T2123_.54.0140b24: 而作是言。沙門所言。是毒蛇者乃是好金。即
T2123_.54.0140b25: 取此金還置家中。其人先貧衣食不供。以得
T2123_.54.0140b26: 金故轉得富饒。衣食自恣。王家禁司怪其卒
T2123_.54.0140b27: 富。而糾擧之繋在獄中。先所得金。既已用盡
T2123_.54.0140b28: 猶不得免。將加刑戮。其人唱言。毒蛇阿難。
T2123_.54.0140b29: 惡毒蛇世尊。傍人聞之以状白王。王喚彼人
T2123_.54.0140c01: 而問之曰。何故唱言毒蛇阿難惡毒蛇世尊。
T2123_.54.0140c02: 其人白王。我於往日在田耕種。聞佛阿難説
T2123_.54.0140c03: 言毒蛇惡毒蛇。我於今者方乃悟解。王聞此
T2123_.54.0140c04: 説遂放去之
T2123_.54.0140c05: 又増一阿含經云。昔佛在世時。舍衞城中有
T2123_.54.0140c06: 一長者。名曰婆提。居家巨富財産無量。金銀
T2123_.54.0140c07: 不可稱計。其家雖富。慳吝守護不著不噉。服
T2123_.54.0140c08: 飾飮食極爲麁鄙。亦不施與妻子眷屬。奴婢
T2123_.54.0140c09: 僕從朋友知識。及諸沙門婆羅門等。復起邪
T2123_.54.0140c10: 見斷於善根。然無子息。命終之後。所有財寶
T2123_.54.0140c11: 盡沒入官。波斯匿王自往收斂。收攝已訖迴
T2123_.54.0140c12: 詣佛所。而白佛言。婆提長者。今日命終之後。
T2123_.54.0140c13: 爲生何處。佛告王曰。婆提長者。故福已盡新
T2123_.54.0140c14: 業不造。由起邪見斷於善根。命終生在啼哭
T2123_.54.0140c15: 地獄。波斯匿王。聞佛所説涕泣流涙。而白佛
T2123_.54.0140c16: 言。婆提長者。昔作何業生在富家。復作何惡
T2123_.54.0140c17: 然不得食此極富之樂。佛告王曰。過去久遠
T2123_.54.0140c18: 有迦葉佛。入涅槃後。時此長者。生舍衞國作
T2123_.54.0140c19: 此田家子。有辟支佛。來詣其家而從乞食。
T2123_.54.0140c20: 時此長者便持食施辟支。得食飛空而去。長
T2123_.54.0140c21: 者見已。作是誓願。持此善根。使我世世所生
T2123_.54.0140c22: 之處不墮三塗常多財寶。布施已後復生悔
T2123_.54.0140c23: 心。我向者食應與奴僕。不應與此禿頭沙門。
T2123_.54.0140c24: 佛告王曰。婆提長者。由於過去施辟支佛食
T2123_.54.0140c25: 發願功徳。所生之處。常多財寶無所乏少。
T2123_.54.0140c26: 縁其施後生變悔心。在所生處。雖處富貴不
T2123_.54.0140c27: 得食此極富之樂。慳惜守護不自衣食。復不
T2123_.54.0140c28: 施與妻子眷屬。亦不布施朋友知識。及諸沙
T2123_.54.0140c29: 門婆羅門等。是故智者聞此因縁。若有財物。
T2123_.54.0141a01: 應當布施勿生慳吝。施時至心自手奉與。施
T2123_.54.0141a02: 已歡喜莫生悔心。能如此施得大果報無量
T2123_.54.0141a03: 無邊
T2123_.54.0141a04: 又出曜經云。昔佛在世時。舍衞國中有一長
T2123_.54.0141a05: 者。名曰難陀。巨富多財。金銀珍寶。象馬車
T2123_.54.0141a06: 乘。奴婢僕使。服飾田業。不可限量。一國之富
T2123_.54.0141a07: 無有過者。雖處豪富而無信心。慳貪嫉妒。門
T2123_.54.0141a08: 閣七重。勅守門人。有人來乞一不得入。中庭
T2123_.54.0141a09: 空上安鐵疏籠。恐有飛鳥食噉穀米。四壁牆
T2123_.54.0141a10: 下以白噤泥。恐鼠穿穴傷損財物。唯有一子
T2123_.54.0141a11: 名栴檀香。臨終勅子。吾患必死。若吾死後。所
T2123_.54.0141a12: 有財寶勿費損耗。莫與沙門及婆羅門。若有
T2123_.54.0141a13: 乞兒莫施一錢。此諸財物足供七世。勅已命
T2123_.54.0141a14: 終。還生舍衞旃陀羅家盲母腹中。後生出胎
T2123_.54.0141a15: 生盲無目。盲母念言。若生男者吾今目冥。須
T2123_.54.0141a16: 見扶侍。聞兒生盲倍増愁憂。悲泣説偈曰
T2123_.54.0141a17:     子盲吾亦盲 二倶無兩目
T2123_.54.0141a18:     遇此衰耗物 益我愁憂苦
T2123_.54.0141a19: 是時盲母養兒已大。年八九歳堪能行來。與
T2123_.54.0141a20: 杖一枚食器一具。而告子曰。汝自乞活不須
T2123_.54.0141a21: 住此。吾亦無目。復當乞求以濟餘命。此盲小
T2123_.54.0141a22: 兒家家乞求。遂後漸至栴檀香家。在門外立。
T2123_.54.0141a23: 唱盲兒乞。時守門人。瞋恚捉手擲著深坑。傷
T2123_.54.0141a24: 折左臂復打頭破。所乞得食盡棄在地。有人
T2123_.54.0141a25: 臨見甚憐愍傷。往語盲母。盲母聞已匍匐拄
T2123_.54.0141a26: 杖。到盲兒所抱著膝上。而語兒言。汝有何愆
T2123_.54.0141a27: 遭此苦厄。子報母曰。我向者至栴檀香家門
T2123_.54.0141a28: 外而乞。便遇惡人打擲如是。佛時知已。告阿
T2123_.54.0141a29: 難言。禍災禍災。難陀長者命終。與彼旃陀羅
T2123_.54.0141b01: 家盲婦作子。生無兩目。昔所居業豪富無量。
T2123_.54.0141b02: 象馬七珍不可稱計。而今復得親用不耶。然
T2123_.54.0141b03: 由慳貪受此盲報。從此命終入阿鼻獄。佛於
T2123_.54.0141b04: 過中與比丘衆國城人民圍遶。往到栴檀香
T2123_.54.0141b05: 門盲小兒所。時栴檀香聞佛在外。出門禮拜
T2123_.54.0141b06: 在一面立。佛知衆集。復見栴檀。廣爲衆説慳
T2123_.54.0141b07: 貪嫉妒受罪無量。加説惠施受福無窮。欲使
T2123_.54.0141b08: 離有趣無爲道。爾時世尊。欲與栴檀香拔地
T2123_.54.0141b09: 獄苦。告小兒曰。汝是難陀長者非耶。小兒報
T2123_.54.0141b10: 曰。實是難陀。如是至三。大衆聞此愕然而言。
T2123_.54.0141b11: 難陀長者乃受此形。時栴檀香。聞見此事。悲
T2123_.54.0141b12: 泣墮涙不能自止。禮佛求救。願拔罪根。即
T2123_.54.0141b13: 請佛僧明日舍食。佛明日食竟爲説妙法。時
T2123_.54.0141b14: 栴檀香得須陀洹果。佛告阿難。若人積財。不
T2123_.54.0141b15: 自衣食復不布施。愚中之愚。是故智者。應當
T2123_.54.0141b16: 行施求離生死。莫生慳吝受無邊苦
T2123_.54.0141b17: 又十誦律云。佛在舍衞國時。有長老迦留陀
T2123_.54.0141b18: 夷。得阿羅漢道。持鉢入城乞食。到一婆羅門
T2123_.54.0141b19: 舍。主人不在。婦閉門作煎餅。迦留陀夷比丘。
T2123_.54.0141b20: 即入禪定起神通。從外地沒涌出中庭。乃以
T2123_.54.0141b21: 指彈。婦即迴顧作是念言。此沙門從何處
T2123_.54.0141b22: 入。此必貪餅故來。我終不與。即語夷言。縱使
T2123_.54.0141b23: 眼脱我亦不與。而以神力即兩眼脱出。復念。
T2123_.54.0141b24: 縱出眼如碗我亦不與。即變眼如碗。復念。縱
T2123_.54.0141b25: 若倒立我前。我亦不與。即於前倒立。復念。縱
T2123_.54.0141b26: 汝若死我亦不與。即入滅受想定。心想皆無
T2123_.54.0141b27: 所覺知。時婆羅門婦牽挽不動。即大驚怖念。
T2123_.54.0141b28: 是沙門常遊波斯匿王宮。是末利夫人之師。
T2123_.54.0141b29: 若聞在我家死者。我等大衰。即語比丘言。汝
T2123_.54.0141c01: 若活者我求與一餅。迦留陀夷便出於定。婦
T2123_.54.0141c02: 即看餅。先煎餅好者意惜不與。更刮盆邊得。
T2123_.54.0141c03: 小麵。煎之轉勝。以先者與。適擧一餅。餘
T2123_.54.0141c04: 皆相著。迦留語言。姉與我幾許。擧四餅欲持
T2123_.54.0141c05: 與之。迦留語言。我不須是餅。可與祇桓中
T2123_.54.0141c06: 僧。是婦先世已種善根。即自思惟。是比丘實
T2123_.54.0141c07: 不貪餅。但愍我故而來乞耳。即持餅筐詣祇
T2123_.54.0141c08: *桓中施衆僧竟。在迦留前坐。迦留陀夷觀
T2123_.54.0141c09: 其因縁。爲説妙法。即於坐上得法眼淨。作優
T2123_.54.0141c10: 婆夷。返舍報夫。夫聞即詣迦留陀夷所。迦留
T2123_.54.0141c11: 陀夷爲説妙法。得法眼淨。作優婆塞。當盡財
T2123_.54.0141c12: 力供養闍梨。乃至身死猶命子供養。令後不
T2123_.54.0141c13:
T2123_.54.0141c14: 又百縁經云。佛在王舍城迦蘭陀竹林。爾時
T2123_.54.0141c15: 目連。在一樹下。見一餓鬼身如燋柱。腹
T2123_.54.0141c16: 如山咽如細針。髮如錐刀纒刺其身。諸支節
T2123_.54.0141c17: 間皆悉火然。渇乏欲死。脣口乾燋。欲趣河泉
T2123_.54.0141c18: 變爲涸竭。假令天降甘雨。墮其身上皆變爲
T2123_.54.0141c19: 火目連即問業縁。餓鬼答言。我渇乏不能答
T2123_.54.0141c20: 汝。儞自問佛。目連即詣佛所具述前事。向佛
T2123_.54.0141c21: 廣説。宿造何業受是苦惱。爾時世尊告目連
T2123_.54.0141c22: 言。汝今諦聽。吾當爲汝分別解説。此賢劫中
T2123_.54.0141c23: 波羅奈國。有佛出世號曰迦葉。有一沙門。渉
T2123_.54.0141c24: 路而行。極患熱渇。時有女人。名曰惡見。井傍
T2123_.54.0141c25: 汲水。僧從乞水。女報之曰。使汝渇死我終不
T2123_.54.0141c26: 與。令我水減不可持去。于時沙門既不得水。
T2123_.54.0141c27: 服道而去。時彼女人。遂復慳貪。有來乞者
T2123_.54.0141c28: 終不施與。其後命終墮餓鬼中。以是業縁受
T2123_.54.0141c29: 如是苦。佛告目連。施知彼時女人不施水者。
T2123_.54.0142a01: 今此餓鬼是。佛説是惡見縁時。諸比丘等。捨
T2123_.54.0142a02: 慳貪業。得四沙門果者。或有發無上菩提心
T2123_.54.0142a03: 者。聞佛所説。歡喜奉行
T2123_.54.0142a04: 又付法藏經云。時有僧伽耶舍羅漢。有大智
T2123_.54.0142a05: 慧言辭清辯。昔雖出家未證道迹。遊行大海
T2123_.54.0142a06: 邊見一宮殿。七寶莊嚴光明殊勝。僧伽耶舍。
T2123_.54.0142a07: 食時以到。即往彼宮。説偈乞食云
T2123_.54.0142a08:     飢爲第一病 行爲第一苦
T2123_.54.0142a09:     如是知法者 可得涅槃道
T2123_.54.0142a10: 是時舍主即出奉迎。敷置茵蓐請入就坐。耶
T2123_.54.0142a11: 舍見其家内。有二餓鬼。裸形黒痩飢虚羸乏。
T2123_.54.0142a12: 鎖其身首各著一床。復有一鉢滿中香飯。以
T2123_.54.0142a13: 瓶盛水安置其側。爾時舍主。即取此食奉施
T2123_.54.0142a14: 比丘。語言。大徳。愼勿以食與此餓鬼。爾時比
T2123_.54.0142a15: 丘見其飢困。即以少飯而施與之。鬼得食已。
T2123_.54.0142a16: 即吐膿血。遍流在地。汚其宮殿。爾時比丘怪
T2123_.54.0142a17: 而問之。此鬼何縁受斯罪報。舍主答曰。斯鬼
T2123_.54.0142a18: 前世。一是吾息。一是兒婦。我昔布施作諸功
T2123_.54.0142a19: 徳。而彼夫妻恒懷恚惜。我數數教誨都不納
T2123_.54.0142a20: 受。因立誓曰。如此罪業必獲惡報。若受罪時
T2123_.54.0142a21: 我當看汝。由是因縁得斯苦惱。小復前行。至
T2123_.54.0142a22: 一住處。堂閣嚴飾種種奇妙。滿中衆僧經行
T2123_.54.0142a23: 禪思。日時以到。鳴椎集食。食將欲訖。爾時
T2123_.54.0142a24: 餚饍變成膿血。便以鉢器共相打擲。頭面破
T2123_.54.0142a25: 壞血汚流身。而作是言。何爲惜食今受此
T2123_.54.0142a26: 苦。耶舍前問其意答言。長老。我等先世迦葉
T2123_.54.0142a27: 佛時。同止一處。客比丘來。咸共瞋恚。藏惜飮
T2123_.54.0142a28: 食而不共分。以此縁故。今受此苦
T2123_.54.0142a29: 正報頌曰
T2123_.54.0142b01:     貪欣詐道徳 刻削爲伎業
T2123_.54.0142b02:     巧誑懷萬端 求利心千匝
T2123_.54.0142b03:     受罪地獄中 習氣猶行
T2123_.54.0142b04:     交刀割肉盡 白骨連相接
T2123_.54.0142b05: 習報頌曰
T2123_.54.0142b06:     爲茲貪恣故 惡道轉沈淪
T2123_.54.0142b07:     罪畢生人道 餘風尚襲身
T2123_.54.0142b08:     恒抱豺狼志 誰人喜見憐
T2123_.54.0142b09:     終身不悟此 可笑頑愚人
T2123_.54.0142b10: 瞋恚縁第九
T2123_.54.0142b11: 夫四蛇躁動。三毒奔馳。六賊相侵。百憂總萃。
T2123_.54.0142b12: 或宿熏相嫌。伺求長短。素懷結忿。專加相
T2123_.54.0142b13: 害。了無仁義。頓失慈悲。殺法殺縁。教死讃
T2123_.54.0142b14: 死。或復潜行毒藥密遣祝邪。遂使含毒
T2123_.54.0142b15: 藏鴆裂肝心。令其銜悲長夜抱痛幽泉。宛
T2123_.54.0142b16: 轉何辭。煩怨誰訴。故經曰。長者宅中多生毒
T2123_.54.0142b17: 樹。羅刹海上屡乞浮嚢。亦如乾薪萬束片火
T2123_.54.0142b18: 能焚。暗室百年一燈便破。故知瞋心甚於猛
T2123_.54.0142b19: 火。行者應自防護。劫功徳賊無過斯害。若起
T2123_.54.0142b20: 一念恚火。便燒衆善功徳。是以惡性之人人
T2123_.54.0142b21: 畜皆畏。不簡善人語則成毒。好壞他心令他
T2123_.54.0142b22: 厭惡。人無愛者。衆所畏棄如避狼虎。現被輕
T2123_.54.0142b23: 賤。死墮地獄。是故智者見此等過。以忍滅
T2123_.54.0142b24: 之不畏衆苦也
T2123_.54.0142b25: 如正法念經云。若起瞋恚自燒其身。其心噤
T2123_.54.0142b26: 毒顏色變異。他人所棄皆悉驚避。衆人不愛
T2123_.54.0142b27: 輕毀鄙賤。身壞命終墮於地獄。以瞋恚故無
T2123_.54.0142b28: 惡不作。是故智者捨瞋如火。知瞋過故能自
T2123_.54.0142b29: 利益。爲欲自利利益他人。應當行忍。譬如大
T2123_.54.0142c01: 火焚燒屋宅。有勇健者以水滅之。智慧之水
T2123_.54.0142c02: 能滅恚火。亦復如是。能忍之人。第一善心。能
T2123_.54.0142c03: 捨瞋恚。衆人所愛。衆人樂見。人所信受。顏色
T2123_.54.0142c04: 清淨。其心寂靜心不躁動。善淨深心。離身口
T2123_.54.0142c05: 過。離心愁惱。離惡道畏。離於怨憎。離惡名
T2123_.54.0142c06: 稱。離於憂惱。離怨家畏。離於惡人惡口罵
T2123_.54.0142c07: 詈。離於悔畏。難惡聲畏。離無利畏。離於苦
T2123_.54.0142c08: 畏。離於慢畏。若人能離如是之畏。一切功徳
T2123_.54.0142c09: 皆悉具足。名稱普聞。得現在未來二世之樂。
T2123_.54.0142c10: 衆人觀之猶如父母。是忍辱人衆人親近。是
T2123_.54.0142c11: 故瞋怒。猶如毒蛇。亦如刀火。以忍滅之能令
T2123_.54.0142c12: 皆盡。能忍瞋恚。是名爲忍。若有善女人。能
T2123_.54.0142c13: 修行善。應作是念。忍者如實應善護之。但
T2123_.54.0142c14: 諸衆生。善惡現別。愚人凌罵過他爲勝。智
T2123_.54.0142c15: 人下默以爲第一。愚人因起小諍遂成大怨。
T2123_.54.0142c16: 若己得勝他怨轉深。若自理屈反加憂苦。若
T2123_.54.0142c17: 能愼言不説人短。縱他罵我皆是往業。非爲
T2123_.54.0142c18: 横報
T2123_.54.0142c19: 又六度集經云。昔者菩薩身爲象王。其心弘
T2123_.54.0142c20: 遠。照知有佛法僧。常三自歸。毎以普慈拯
T2123_.54.0142c21: 濟衆生。誓願得佛當度一切。從五百象。時有
T2123_.54.0142c22: 兩妻。象王於水中得一蓮花。厥色甚妙。以惠
T2123_.54.0142c23: 適妻。*適妻得華。欣懌曰。氷寒尤甚何縁
T2123_.54.0142c24: 有斯華乎。小妻貪嫉。而誓曰。會以重毒鴆
T2123_.54.0142c25: 殺汝矣。結氣而殞。魂靈感化。爲四姓女。顏華
T2123_.54.0142c26: 絶人。智意流通博識古今。仰觀天文明時盛
T2123_.54.0142c27: 衰。王聞若茲。娉爲夫人。至即陳化治國之政。
T2123_.54.0142c28: 義合忠臣。王悦而敬之。毎言輒從。夫人曰。吾
T2123_.54.0142c29: 夢覩六牙之象。心欲其牙以爲珮几。王不致
T2123_.54.0143a01: 之吾即死矣。王曰。無妖言。人聞見笑。爾時夫
T2123_.54.0143a02: 人心生憂結。王請議臣四人。自云己夢。曰古
T2123_.54.0143a03: 今有斯象乎。一臣對曰。無有之也。一臣曰。王
T2123_.54.0143a04: 不夢也。一臣曰。當聞有之所在彌遠。一臣
T2123_.54.0143a05: 曰若能致之帝釋。今詳於茲矣。四臣即召四
T2123_.54.0143a06: 方射師問之。南方師曰。吾亡父常云有之。
T2123_.54.0143a07: 然遠難致。臣上聞云。斯人知之。王即現之。夫
T2123_.54.0143a08: 人曰。汝直南行三千里入山。行二日許。即至
T2123_.54.0143a09: 象所。道邊作坑。除汝鬚髮著沙門服。於坑中
T2123_.54.0143a10: 射之。截取其牙將二寸來。象師如命。行之
T2123_.54.0143a11: 象處。先射象脚。著法衣服持鉢。於坑中止住。
T2123_.54.0143a12: 象王見沙門。即低頭言。和南道士。將以何事
T2123_.54.0143a13: 殺吾軀命。答曰。欲得汝牙。象曰。吾痛難忍。
T2123_.54.0143a14: 疾取牙去。無亂吾心令惡念生也。志念惡者。
T2123_.54.0143a15: 死入太山餓鬼畜生道中。夫懷忍行慈。惡來
T2123_.54.0143a16: 善往。菩薩之上行也。人即截牙。象曰。道士汝
T2123_.54.0143a17: 當却行。無令群象尋足迹也。象遣人去遠。
T2123_.54.0143a18: 甚痛難忍。躄地大呼。奄然而死。即生天上。
T2123_.54.0143a19: 群象四來。咸曰。何人殺吾王者。行索不得。還
T2123_.54.0143a20: 守王屍。悲痛哀號。師以牙還。王覩象牙心
T2123_.54.0143a21: 即慟怖。夫人以牙著手中適欲視之。雷電
T2123_.54.0143a22: 椎之吐血。死入地獄。佛告諸沙門。爾時
T2123_.54.0143a23: 象王者我身是也。大婦者裘夷是。獵師者調
T2123_.54.0143a24: 達是。夫人者好首是。菩薩執志度無極。行持
T2123_.54.0143a25: 戒如是
T2123_.54.0143a26: 又智度論釋提問佛云
T2123_.54.0143a27:     何物殺安隱 何物殺無憂
T2123_.54.0143a28:     何物毒之根 呑滅一切善
T2123_.54.0143a29: 答曰
T2123_.54.0143b01:     殺瞋則安隱 殺瞋則無憂
T2123_.54.0143b02:     瞋爲毒之根 瞋滅一切善
T2123_.54.0143b03: 又雜寶藏經偈
T2123_.54.0143b04:     得勝増長怨 負則益憂苦
T2123_.54.0143b05:     不諍勝負者 其樂最第一
T2123_.54.0143b06: 若行忍者。則五徳。一無恨。二無訶。三衆人
T2123_.54.0143b07: 所愛。四有好名聞。五生善道。此之五徳名平
T2123_.54.0143b08: 和事。又長阿含經偈云
T2123_.54.0143b09:     愚罵而智默 則爲住勝彼
T2123_.54.0143b10:     彼愚無知見 謂我懷恐怖
T2123_.54.0143b11:     我觀第一義 忍默爲最上
T2123_.54.0143b12:     惡中之惡者 於瞋復生瞋
T2123_.54.0143b13:     能於瞋不瞋 爲戰中最上
T2123_.54.0143b14:     夫人有二縁 爲己亦爲他
T2123_.54.0143b15:     衆人有諍訟 不報者爲勝
T2123_.54.0143b16:     夫人有二縁 爲己亦爲他
T2123_.54.0143b17:     見無諍訟者 不謂爲愚騃
T2123_.54.0143b18:     若人有大力 能忍無力者
T2123_.54.0143b19:     此力爲第一 於忍中最上
T2123_.54.0143b20:     愚自謂有力 此力非爲力
T2123_.54.0143b21:     如法忍力者 此力不可
T2123_.54.0143b22: 又修行道地經偈云
T2123_.54.0143b23:     其口言柔軟 而心懷毒害
T2123_.54.0143b24:     視人甚歡喜 相隨如可
T2123_.54.0143b25:     口言而柔順 其心内含毒
T2123_.54.0143b26:     如樹華色鮮 其實苦若毒
T2123_.54.0143b27: 又赤嘴烏喩經云。昔有烏名曰拘耆梁言赤
嘴烏
T2123_.54.0143b28: 在叢林樹産孺。諸子在樹上。時有拘耆。與
T2123_.54.0143b29: 一獼猴共爲親厚。時叢樹間有一毒蛇。伺行
T2123_.54.0143c01: 不在。噉拘耆子無復遺餘。拘耆失子。悲鳴啼
T2123_.54.0143c02: 呼不知所在。熟自思惟知蛇所噉。獼猴歸見。
T2123_.54.0143c03: 問之何爲。答曰。蛇噉我子了盡無餘。獼猴曰。
T2123_.54.0143c04: 我當報之。時毒蛇行。獼猴前嬈之。蛇怒纒獼
T2123_.54.0143c05: 猴。獼猴捉得頭曳至石上。磨破而死棄擲而
T2123_.54.0143c06: 還。拘耆踊躍。畜生尚有相報。何況於人
T2123_.54.0143c07: 又雜譬喩經云。昔有一蛇。頭尾自諍。頭語尾
T2123_.54.0143c08: 曰。我應爲大。尾語頭曰。我應爲大。頭曰。我
T2123_.54.0143c09: 有耳能聽。有目能視。有口能食。行時在前。
T2123_.54.0143c10: 故可爲大。汝無此術。云何爲大。尾曰。我令汝
T2123_.54.0143c11: 去故得去耳。若我不去。以身繞木三匝三
T2123_.54.0143c12: 日不已。不得求食飢餓垂死。頭語尾曰。汝可
T2123_.54.0143c13: 放我。聽汝爲大。尾聞其言。即時放之。復語尾
T2123_.54.0143c14: 曰。汝既爲大。聽汝前行。尾在前行。未經數
T2123_.54.0143c15: 歩。墮大深坑而死。喩衆生無智。強爲人我。終
T2123_.54.0143c16: 墮三塗
T2123_.54.0143c17: 又僧祇律云。過去世時。有一群雞。依榛林住
T2123_.54.0143c18: 有狸侵食。唯餘一雌。烏來覆之共生一子。子
T2123_.54.0143c19: 作聲時。烏説偈言
T2123_.54.0143c20:     此兒非我有 野父聚落母
T2123_.54.0143c21:     共合生兒子 非烏復非雞
T2123_.54.0143c22:     若欲學翁聲 復是雞所生
T2123_.54.0143c23:     若欲學母鳴 其父復是烏
T2123_.54.0143c24:     學烏似雞鳴 學雞作烏聲
T2123_.54.0143c25:     烏雞若兼學 是二倶不成
T2123_.54.0143c26: 此喩道人雖持禁戒雜染不純。相中似善口
T2123_.54.0143c27: 出惡言。欲喚是善口復出惡。欲喚非善相復
T2123_.54.0143c28: 出家
T2123_.54.0143c29: 又伐毒樹經云。昔舍衞國有官園生一毒樹。
T2123_.54.0144a01: 人遊樹下。皆悉頭痛欲裂。或患腰疼。伐已還
T2123_.54.0144a02: 生。樹中之妙衆人見喜。不知諦者皆來遭
T2123_.54.0144a03: 死。有智語之。當盡其根。適欲掘根。復恐死
T2123_.54.0144a04: 定。進退思惟。出家學道亦復如是。佛説偈
T2123_.54.0144a05:
T2123_.54.0144a06:     伐樹不盡根 雖伐猶復生
T2123_.54.0144a07:     伐愛不盡本 數數復生苦
T2123_.54.0144a08: 心悟剋責。即得初果
T2123_.54.0144a09: 又孛經説偈云
T2123_.54.0144a10:     惡從心生 反以自賊 如鐵生垢
T2123_.54.0144a11:     消毀其形 樹繁花果 還折其枝
T2123_.54.0144a12:     蚖蛇含毒 反害其軀
T2123_.54.0144a13: 又善見論説偈云
T2123_.54.0144a14:     若人起瞋心 譬如車奔逸
T2123_.54.0144a15:     車工能制之 不足以爲難
T2123_.54.0144a16:     人能制瞋心 此事最爲難
T2123_.54.0144a17: 又修行道地經偈云
T2123_.54.0144a18:     其有從瞋心 怨害向他人
T2123_.54.0144a19:     後生墮蛇蚖 或作殘賊獸
T2123_.54.0144a20:     譬如竹樹劈 芭蕉騾懷妊
T2123_.54.0144a21:     還害亦如是 故當發慈心
T2123_.54.0144a22: 又百縁經云。佛在王舍城迦蘭陀竹林時。彼
T2123_.54.0144a23: 城中有一長者。名曰賢面。財寶無量不可稱
T2123_.54.0144a24: 計。多諸諂曲。慳貪嫉妒終無施心。乃至飛鳥
T2123_.54.0144a25: 驅不近舍。有諸沙門及婆羅門。貧窮乞丐從
T2123_.54.0144a26: 其乞者。惡口罵之其後命終受毒蛇身。還守
T2123_.54.0144a27: 本財。有近之者。瞋目猛盛怒眼視之。能令使
T2123_.54.0144a28: 死。頻婆娑羅王。聞已心懷驚怪。今此毒蛇見
T2123_.54.0144a29: 人則害。唯佛能調。作是念已。即將群臣往詣
T2123_.54.0144b01: 佛所。頂禮佛足却坐一面。具白前事。唯願世
T2123_.54.0144b02: 尊。降伏此蛇莫使害人。佛唱許可。於其後
T2123_.54.0144b03: 日著衣持鉢。往詣蛇所。蛇見佛來瞋恚熾盛。
T2123_.54.0144b04: 欲螫如來。佛以慈力。於五指端放五色光明。
T2123_.54.0144b05: 照彼蛇身即得清涼。熱毒消除心懷喜悦。擧
T2123_.54.0144b06: 頭四顧。是何福人能放此光。照我身體使得
T2123_.54.0144b07: 清涼。快不可言。爾時世尊。見蛇調伏。而告本
T2123_.54.0144b08: 縁。蛇聞佛語深自剋責。蓋障雲除自憶宿命。
T2123_.54.0144b09: 作長者時。所作惡業。今得是報。方於佛前深
T2123_.54.0144b10: 生信敬。佛告之言。汝於前身不順我語受此
T2123_.54.0144b11: 蛇形。今宜調順受我教勅。蛇答佛言。隨佛見
T2123_.54.0144b12: 授不敢違勅。佛告蛇言。汝若調順入我鉢中。
T2123_.54.0144b13: 佛語已竟尋入鉢中。將詣林中。王及群臣。
T2123_.54.0144b14: 聞世尊調化毒蛇盛鉢中來。合國人民皆往
T2123_.54.0144b15: 共看。蛇見衆人深生慚愧。厭此蛇身。即便命
T2123_.54.0144b16: 終生忉利天。即自念言。我造何福得來生天。
T2123_.54.0144b17: 即自觀察。見在世間受毒蛇身。由見佛故。生
T2123_.54.0144b18: 信敬心厭惡蛇身。得來生此受天快樂。今當
T2123_.54.0144b19: 還報佛世尊恩。齎持香華光明照曜。來詣佛
T2123_.54.0144b20: 所前禮佛足。供養訖已却坐一面。聽佛説
T2123_.54.0144b21: 法。心開意解得須陀洹果。即於佛前説偈讃
T2123_.54.0144b22:
T2123_.54.0144b23:     巍巍大聖尊 功徳悉滿足
T2123_.54.0144b24:     能開諸盲冥 尋得於道果
T2123_.54.0144b25:     除去煩惱垢 超越生死海
T2123_.54.0144b26:     今蒙佛恩徳 得閉三惡道
T2123_.54.0144b27: 爾時天子讃歎佛已。繞佛三匝還詣天宮。時
T2123_.54.0144b28: 頻婆娑羅王。聞佛説慳貪縁。時會諸人。有得
T2123_.54.0144b29: 四沙門果者。有發無上菩提心者。歡喜奉行
T2123_.54.0144c01: 又百縁經云。佛在驕薩羅國。將諸比丘。欲詣
T2123_.54.0144c02: 勒那樹下。至一澤中。有五百水牛甚大兇惡。
T2123_.54.0144c03: 復有五百放牛之人。遙見佛來將諸比丘從
T2123_.54.0144c04: 此道中行。高聲叫喚。唯願世尊。莫此道行。此
T2123_.54.0144c05: 牛群中有大惡牛。抵突傷人。難可得過。爾時
T2123_.54.0144c06: 佛告放牛羊人言。汝等今者莫大憂怖。彼水
T2123_.54.0144c07: 牛者設來觝我吾自知時。語言之頃惡牛卒
T2123_.54.0144c08: 來。翹尾低角。刨地喚吼。跳躑直前。爾時如
T2123_.54.0144c09: 來。於五指端。化五師子在佛左右。四面周匝
T2123_.54.0144c10: 有大火坑。時彼惡牛甚大惶怖。四向馳走無
T2123_.54.0144c11: 有去處。唯佛足前有少許地。宴然清涼。馳奔
T2123_.54.0144c12: 趣向。心意泰然無復怖畏。長跪伏首舐世尊
T2123_.54.0144c13: 足。復便仰頭視佛如來。喜不自勝。爾時世尊。
T2123_.54.0144c14: 知彼惡牛心*以調伏。即便爲牛而説偈言
T2123_.54.0144c15:     盛心興惡意 欲來傷害我
T2123_.54.0144c16:     歸誠望得勝 返來舐我足
T2123_.54.0144c17: 時彼水牛。聞佛世尊説此偈已。深生慚愧
T2123_.54.0144c18: 然悟解。蓋障雲除知在先身在人道中所作
T2123_.54.0144c19: 惡業。倍生慚愧不食水草。即便命終生忉利
T2123_.54.0144c20: 天。忽然長大如八歳兒。便自念言。我修何福
T2123_.54.0144c21: 生此天上。尋觀察知。在世間時受水牛身。蒙
T2123_.54.0144c22: 佛化度得來生天。我今當還報佛之恩。作是
T2123_.54.0144c23: 念已。齎持香華來詣佛所。光明赫奕照佛世
T2123_.54.0144c24: 尊。前禮佛足却坐一面。佛即爲其説四諦法。
T2123_.54.0144c25: 心開意解得須陀洹果。遶佛三匝還于天宮。
T2123_.54.0144c26: 時諸五百放牛人。於其晨朝來詣佛所。爲説
T2123_.54.0144c27: 妙法心開意解。各獲道迹求索出家。佛即告
T2123_.54.0144c28: 言。善來比丘。鬚髮自落法服著身。便成沙
T2123_.54.0144c29: 門。精勤修習得阿羅漢果。時諸比丘見是事
T2123_.54.0145a01: 已。而白佛言。今此水牛及五百放牛人。宿造
T2123_.54.0145a02: 何業生水牛中。復修何福値佛世尊。佛告諸
T2123_.54.0145a03: 比丘。汝等欲知宿業所造諸惡業縁。今當爲
T2123_.54.0145a04: 汝等説偈*言
T2123_.54.0145a05:     宿造善惡業 五劫而不朽
T2123_.54.0145a06:     善業因縁故 今獲如是報
T2123_.54.0145a07: 於賢劫中波羅柰國。有佛出世。號曰迦葉。於
T2123_.54.0145a08: 彼法中有一三藏比丘。將五百弟子遊行他
T2123_.54.0145a09: 國。在大衆中而共論議。有難問者不能通達。
T2123_.54.0145a10: 便生瞋恚反更惡罵。汝等今者。無所曉知。強
T2123_.54.0145a11: 難問我。状似水牛觝突人來。時諸弟子咸皆
T2123_.54.0145a12: 然可。各自散去。以是惡口業因縁故。五百世
T2123_.54.0145a13: 中生水牛中。及放牛人共相隨逐。乃至今者
T2123_.54.0145a14: 故未得脱。佛告諸比丘。欲知彼三藏比丘者。
T2123_.54.0145a15: 今此群中惡水牛是。彼時弟子者。今五百放
T2123_.54.0145a16: 牛人是。佛説是水牛因縁時。各各自護身口
T2123_.54.0145a17: 意業。厭惡生死。得四沙門果。有發無上菩提
T2123_.54.0145a18: 心者。聞佛所説。歡喜奉行
T2123_.54.0145a19: 正報頌曰
T2123_.54.0145a20:     愚人瞋恚重 地獄被燒然
T2123_.54.0145a21:     豺狼諍圍繞 蚖毒競來前
T2123_.54.0145a22:     &T066526;齰怒目食 背脇縱横穿
T2123_.54.0145a23:     自作還自受 恚火競相煎
T2123_.54.0145a24: 習報頌曰
T2123_.54.0145a25:     怒心多毒害 沈沒苦惡道
T2123_.54.0145a26:     出彼得人身 餘報他還惱
T2123_.54.0145a27:     見者求其過 増嫌如毒草
T2123_.54.0145a28:     此既無宜利 愚瞋何所寶
T2123_.54.0145a29: 邪見縁第十
T2123_.54.0145b01: 夫創入佛法。要須信心爲首。譬如有人至於
T2123_.54.0145b02: 寶山。若無信手空無所獲。故經説。愚癡之人
T2123_.54.0145b03: 不識因果。妄起邪見謗無三寶四諦。無禍無
T2123_.54.0145b04: 福乃至無善無惡。亦無善惡業報。亦無今代
T2123_.54.0145b05: 後代衆生受生。如是之人。破善惡法。名斷善
T2123_.54.0145b06: 根。決定當墮阿鼻地獄也
T2123_.54.0145b07: 如大品經云。若人不信。謗大乘般若經。直墮
T2123_.54.0145b08: 阿鼻地獄。無量百千萬億歳中。受極苦痛。從
T2123_.54.0145b09: 一地獄至一地獄。若此劫盡。生於他方大地
T2123_.54.0145b10: 獄中。他方劫盡。復生此方大地獄中。如是展
T2123_.54.0145b11: 轉。遍十方界。他方劫盡。還生此間大地獄中。
T2123_.54.0145b12: 地獄罪畢生畜生中。亦遍十方界。畜生罪畢
T2123_.54.0145b13: 來生人中無佛法處。貧窮下賤諸根不具。常
T2123_.54.0145b14: 癡狂騃無所別知。雖非愚畜縱是聰人。妄生
T2123_.54.0145b15: 異執者。亦名邪見。故成實論云。癡有差別。所
T2123_.54.0145b16: 以者何。非一切癡盡是不善。若癡増上轉成
T2123_.54.0145b17: 邪見。則名不善業道。是故從癡増長邪見。則
T2123_.54.0145b18: 成重罪。必墮阿鼻地獄。直就邪見自有輕重。
T2123_.54.0145b19: 輕者可轉。重不可轉。故菩薩地經云。邪見有
T2123_.54.0145b20: 二種。一者可轉。二者不可轉。誹謗因果言無
T2123_.54.0145b21: 聖人。名不可轉。非因見因。非果見果。是名可
T2123_.54.0145b22: 轉。是故惡業名爲邪見。善業者。名爲正見。不
T2123_.54.0145b23: 謗四諦。迷聖道者。不知理道從自心生。唯常
T2123_.54.0145b24: 苦身以求解脱。如犬逐塊不知尋本。故大莊
T2123_.54.0145b25: 嚴論云。譬如師子人打射時。而彼師子尋逐
T2123_.54.0145b26: 人來。譬如癡犬有人打擲。便逐瓦石不知尋
T2123_.54.0145b27: 本。言師子者。喩智慧人解求其本而滅煩惱。
T2123_.54.0145b28: 言癡犬者。即是外道。五熱炙身。不識心本
T2123_.54.0145b29: 安火上有日炙身
處其中以求道
但諸凡愚多迷眞道。不知觀身
T2123_.54.0145c01: 心無我。但學苦行以爲道者。即同外道妄行
T2123_.54.0145c02: 邪法。謬執乖眞唯成惡法。故智度論云。邪見
T2123_.54.0145c03: 罪重故雖持戒等。身口業好皆隨邪見。惡心
T2123_.54.0145c04: 不善。如佛自説譬喩。如種苦種。雖復四大所
T2123_.54.0145c05: 成皆作苦味。邪見之人。此亦如是。雖持戒精
T2123_.54.0145c06: 進皆成惡法。不如不執少行惠施。無執易化。
T2123_.54.0145c07: 有執難度。非直自壞亦損他人。故成實論云。
T2123_.54.0145c08: 寧止不行。勿行邪道。身壞命終墮於惡趣
T2123_.54.0145c09: 又正法念經。閻羅王説偈。責疏罪人云
T2123_.54.0145c10:     汝邪見愚癡 癡羂所縛人
T2123_.54.0145c11:     今墮此地獄 在於大苦海
T2123_.54.0145c12:     惡見燒福盡 人中最凡鄙
T2123_.54.0145c13:     汝畏地獄縛 此是汝舍宅
T2123_.54.0145c14:     若屬邪見者 彼人非黠慧
T2123_.54.0145c15:     一切地獄行 怨家心所誑
T2123_.54.0145c16:     心是第一怨 此怨最爲惡
T2123_.54.0145c17:     此怨能縛人 送引閻羅處
T2123_.54.0145c18: 爾時世尊而説偈云
T2123_.54.0145c19:     癡心彌泥魚 住於愛舍宅
T2123_.54.0145c20:     作業時喜笑 受苦時號哭
T2123_.54.0145c21: 又修行道地經偈云
T2123_.54.0145c22:     其口有愚癡 人心懷闇冥
T2123_.54.0145c23:     都不能念惡 亦無念善心
T2123_.54.0145c24:     &MT90116;&MT02774;常昏昏 萬事不能爲
T2123_.54.0145c25:     如暴中炊煮 無所能成熟
T2123_.54.0145c26:     多習愚癡者 諸根不完具
T2123_.54.0145c27:     生於牛羊中 然後墮地獄
T2123_.54.0145c28: 月光童子經。亦名佛説申日經。云時有長者。
T2123_.54.0145c29: 名曰申日。取外道六師計。欲請佛僧。令長
T2123_.54.0146a01: 者中門外鑿作五丈六尺深坑。以炭火過半。
T2123_.54.0146a02: 細鐵爲椽土薄覆上。設衆飮食以毒著中。火
T2123_.54.0146a03: 坑不禁毒飯足害。以此圖之何憂不死。如教
T2123_.54.0146a04: 作之外道皆喜。於是申日便詣佛所。慇懃請
T2123_.54.0146a05: 佛及諸聖衆。是時世尊。愍其狂愚欲濟脱之。
T2123_.54.0146a06: 默然受請。申日内喜果如其計。須彌之毒
T2123_.54.0146a07: 火。劫燒千刹土。刀劍鋒刃中。不能動佛一毛
T2123_.54.0146a08: 之力。今以火坑毒飯。欲毀於佛。譬如蚊虻
T2123_.54.0146a09: 墜太山。蠅蠓之翅欲障日月。徒自毀壞。
T2123_.54.0146a10: 不如早悔。爾時長者罪蓋所覆。心不開解。世
T2123_.54.0146a11: 尊心念。今受長者申日之請。不與常同。廣現
T2123_.54.0146a12: 威神。震動十方。百千聖衆。兼諸龍神。空飛地
T2123_.54.0146a13: 行。不可算計。一時到家爲作利益。佛以神徳。
T2123_.54.0146a14: 即變火坑。成七寶池八味具足。飮飯天甘
T2123_.54.0146a15: 食者充悦。六師惶怖各以逃竄。長者歸伏稽
T2123_.54.0146a16: 首于地嗚呼佛足。長跪自陳。今知覺悟從佛
T2123_.54.0146a17: 得度。諸來會者皆樂法音。得福獲度。不可稱
T2123_.54.0146a18:
T2123_.54.0146a19: 又觀佛三昧經云。爾時世尊告父王言。舍衞
T2123_.54.0146a20: 城中須達長者。有一老母。名毘低羅。謹勤家
T2123_.54.0146a21: 業。長者勅使手執庫籥。出内取與一切委
T2123_.54.0146a22: 之。須達請佛及僧。供給所須。時病比丘多所
T2123_.54.0146a23: 求索。老母慳貪。瞋嫌佛法及與衆僧。而作是
T2123_.54.0146a24: 言。我長者愚癡迷惑。受沙門術。是諸乞士。多
T2123_.54.0146a25: 求無厭。何道之有。作是語已復發惡願。何時
T2123_.54.0146a26: 當得不聞佛名不聞僧名。如是惡聲。展轉
T2123_.54.0146a27: 遍舍衞城。末利夫人。聞此語已。而作是言。須
T2123_.54.0146a28: 達長者。如好蓮華人所樂見。云何復有毒蛇
T2123_.54.0146a29: 護之。喚須達婦而語之言。汝家老婢。惡口誹
T2123_.54.0146b01: 謗何不擯出。時須達婦。跪白夫人央掘魔等
T2123_.54.0146b02: 弊惡之人。佛尚能伏何況老婢。末利聞之。歡
T2123_.54.0146b03: 喜語言。我明請佛。汝遣婢來到明食時。長者
T2123_.54.0146b04: 遣婢。持滿瓶金助王供養。末利見來而作是
T2123_.54.0146b05: 言。此邪見人。佛若化度我必獲利。佛於爾時
T2123_.54.0146b06: 從正門入。難陀侍左。阿難侍右。羅睺羅佛後。老
T2123_.54.0146b07: 婢見佛。心驚毛竪。言此惡人隨我後至。即時
T2123_.54.0146b08: 退走從狗竇出。狗竇即閉。四門皆塞。唯正門
T2123_.54.0146b09: 開。婢即覆面以扇自障。佛在其前令扇如鏡。
T2123_.54.0146b10: 無所障礙。迴頭東視東方有佛。南西北方亦
T2123_.54.0146b11: 皆如是。擧頭仰看。上方有佛。低頭伏地地化
T2123_.54.0146b12: 爲佛。以手覆面。手十指頭皆化爲佛。老婢閉
T2123_.54.0146b13: 目心眼即開。見虚空化佛滿十方界。當時城
T2123_.54.0146b14: 中。有二十五旃陀羅女。復有五十婆羅門女。
T2123_.54.0146b15: 及諸雜類。并及末利夫人。宮中合五百女。不
T2123_.54.0146b16: 信佛者。見佛如來足歩虚空。爲於老婢現無
T2123_.54.0146b17: 數身。皆破邪見。頭頂禮佛稱南無佛。稱已
T2123_.54.0146b18: 尋見化佛如林。即發菩提。老婢邪見仍未生
T2123_.54.0146b19: 信。由見佛故。除却八十萬億劫中生死之罪。
T2123_.54.0146b20: 得見佛已。疾走歸家。白長者言。我於今日遇
T2123_.54.0146b21: 大惡對。見於瞿曇在王宮門。作諸幻化。身如
T2123_.54.0146b22: 金山。目逾青蓮。放勝光明。作此語已入木籠
T2123_.54.0146b23: 中。以百張皮。覆木籠上。白&T073554;纒頭却臥黒處。
T2123_.54.0146b24: 佛還祇*桓。末利白佛。願化邪女。莫還精舍。
T2123_.54.0146b25: 佛告末利。此婢罪重於佛無縁。於羅睺羅有
T2123_.54.0146b26: 大因縁。佛既還已。遣羅睺羅詣須達家。度彼
T2123_.54.0146b27: 老婢。羅睺羅變作轉輪聖王。時千二百五十比
T2123_.54.0146b28: 丘。化爲千子。到須達家。以彼老婢爲玉女寶。
T2123_.54.0146b29: 爾時。聖王。即便以如意珠照曜女面。令女自
T2123_.54.0146c01: 見如玉女寶。倍大歡喜而作是言。諸沙門等
T2123_.54.0146c02: 高談大語。自言有道無一効驗。聖王出世。弘
T2123_.54.0146c03: 利處多。令我老弊如玉女寶。作是語己。五
T2123_.54.0146c04: 體投地禮於聖王。時典藏臣宣王十善。女聞
T2123_.54.0146c05: 十善。心大歡喜。聖王所説義無不善。爲王作
T2123_.54.0146c06: 禮。悔過自責。心既調伏。時羅睺羅及諸比丘。
T2123_.54.0146c07: 還復本形。老婢見已即作是言。佛法清淨不
T2123_.54.0146c08: 捨衆生。如我弊惡猶尚化度。即受五戒。成須
T2123_.54.0146c09: 陀洹。將詣佛所。爲佛作禮懺悔前罪。求佛出
T2123_.54.0146c10: 家得阿羅漢。於虚空中作十八變。波斯匿王。
T2123_.54.0146c11: 末利夫人。具白佛言。此婢前世有何罪咎生
T2123_.54.0146c12: 爲婢使。復有何福値佛得道。佛告王曰。過去
T2123_.54.0146c13: 久遠有佛出世。名一寶蓋燈王。入涅槃後於
T2123_.54.0146c14: 像法中有王。名曰。雜寶華光。子名快見。出家
T2123_.54.0146c15: 學道。自恃王子常懷憍慢。和上爲説甚深般
T2123_.54.0146c16: 若波羅蜜經大空大義。王子聞已。謬解邪
T2123_.54.0146c17: 説。師滅度後。即作是言。我大*和上。空無智
T2123_.54.0146c18: 慧但讃空義。願我後生不樂見之。我阿闍梨
T2123_.54.0146c19: 智慧辯才。願於生生爲善知識。作是語已。教
T2123_.54.0146c20: 諸徒衆。皆行邪見。雖持禁戒。由謗般若謬解
T2123_.54.0146c21: 邪説。命終之後墮阿鼻獄。八十億劫受苦無
T2123_.54.0146c22: 量。罪畢出獄。爲貧賤人。五百身中聾癡無目。
T2123_.54.0146c23: 千二百身恒爲人婢。佛告大王。時和上者。
T2123_.54.0146c24: 今我身是。阿闍梨者。今羅睺羅是。王子比丘
T2123_.54.0146c25: 者老婢是。徒衆弟子者。今邪見女等發菩提
T2123_.54.0146c26: 心者是
T2123_.54.0146c27: 又薩遮尼乾子經云。昔佛在世時。鬱闍延城。
T2123_.54.0146c28: 有嚴熾王。問薩遮尼乾子言。若有惡人。不信
T2123_.54.0146c29: 三寶。焚燒塔寺經書形像。惡言毀呰。言造作
T2123_.54.0147a01: 者無有福徳。其供養者。虚損現在無益未來。
T2123_.54.0147a02: 或嫌塔寺及諸形像。妨是處所。破壞除滅。送
T2123_.54.0147a03: 置餘處。或破沙門房舍窟宅。或取佛物法物
T2123_.54.0147a04: 僧物。園林田宅象馬車乘。奴婢六畜衣服臥
T2123_.54.0147a05: 具。一切珍寶。或捉沙門策役驅使。責其發
T2123_.54.0147a06: 調罷令還俗。或時輕心種種戲弄。或時毀呰
T2123_.54.0147a07: 罵詈誹謗。或以杖木自手鞭打。或以種種傷
T2123_.54.0147a08: 害其身。如是惡人。攝在何等衆生分中。答言。
T2123_.54.0147a09: 大王。攝在惡逆衆生分中。大王應當上品治
T2123_.54.0147a10: 罪。所以然者。以作根本極重罪故。有五種罪
T2123_.54.0147a11: 名爲根本。何等爲五。一破壞塔寺焚燒經像。
T2123_.54.0147a12: 取三寶物。自作教人。見作助喜。是名第一
T2123_.54.0147a13: 根本重罪。二謗三乘法。毀呰留難隱蔽覆藏。
T2123_.54.0147a14: 是名第二根本重罪。三若有沙門。信心出家。
T2123_.54.0147a15: 剃除鬚髮身被袈裟。或有持戒或不持戒。繋
T2123_.54.0147a16: 閉牢獄枷鎖打縛。策役驅使責諸發調。或脱
T2123_.54.0147a17: 袈裟逼令還俗。或斷其命。是名第三根本重
T2123_.54.0147a18: 罪。四於五逆中若作一逆。是名第四根本重
T2123_.54.0147a19: 罪。五謗無一切善惡業報。長夜常行十不善
T2123_.54.0147a20: 業。不畏後世。自作教人堅住不捨。是名第五
T2123_.54.0147a21: 根本重罪。若犯如是根本重罪。而不自悔。決
T2123_.54.0147a22: 定燒滅一切善根。趣大地獄。受無間苦。永無
T2123_.54.0147a23: 出期。若國内有如是惡人。毀滅三寶。一切羅
T2123_.54.0147a24: 漢。諸佛聖人。出國而去。諸天悲泣善神不護。
T2123_.54.0147a25: 各自相殺四方賊起。龍王隱伏水旱不調。風
T2123_.54.0147a26: 雨失時。五穀不熟。人民飢餓遞相食噉。白骨
T2123_.54.0147a27: 滿野。多饒痩病死亡無數。人民不知自思是
T2123_.54.0147a28: 過。反怨諸天及善神祇
T2123_.54.0147a29: 又觀佛三昧經云。有七種重罪。一一罪能令
T2123_.54.0147b01: 衆生墮阿鼻地獄。經八萬四千大劫。一不信
T2123_.54.0147b02: 因果。二毀無十方佛。三斷學般若。四犯四重
T2123_.54.0147b03: 虚食信施。五用僧祇物。六逼掠淨行比丘尼。
T2123_.54.0147b04: 七六親所行不淨行
T2123_.54.0147b05: 又小五濁經云。五逆罪人。別有五逆罪。第一
T2123_.54.0147b06: 慢二親而事鬼神。第二嫉妒國君。第三後生
T2123_.54.0147b07: 輕薄。第四賤其身命而貴其財。第五去福就
T2123_.54.0147b08:
T2123_.54.0147b09: 又中阿含經云。佛告比丘。若凡愚人。作身惡
T2123_.54.0147b10: 行口惡行意惡行。命終之後。生於惡趣泥犁
T2123_.54.0147b11: 之中。受極苦痛一向無樂。如有人犯盜。付王
T2123_.54.0147b12: 治其盜罪。王即遣人。於晨朝時。以一百戟而
T2123_.54.0147b13: 以刺之。彼命故存。至於日中。王復勅以二百
T2123_.54.0147b14: 戟刺。彼命故存。至於晡時。王復勅以三百戟
T2123_.54.0147b15: 刺。彼人身分皆悉破盡。其命故存。佛告比丘。
T2123_.54.0147b16: 於意云何。此人被戟爲苦不耶。比丘答佛。一
T2123_.54.0147b17: 戟刺時猶尚苦痛。況三百戟。佛即以手取小
T2123_.54.0147b18: 沙石如豆等許。告諸比丘。我手中石。比雪山
T2123_.54.0147b19: 石。何者爲多。比丘答佛。雪山石多。不可爲
T2123_.54.0147b20: 喩。佛告比丘。三百戟苦。比泥梨苦如小沙
T2123_.54.0147b21: 石。泥犁之苦如雪山石。百千萬倍不可爲喩。
T2123_.54.0147b22: 泥犁中苦其事云何。若有衆生墮泥犁中。獄
T2123_.54.0147b23: 卒以斧燒令極然。斫身八楞。及以四方。經百
T2123_.54.0147b24: 千歳極令苦痛。而不命終。要令惡盡。復坐鐵
T2123_.54.0147b25: 床。以鐵鉗口呑熱鐵丸。經百千歳。復坐鐵床。
T2123_.54.0147b26: 洋銅灌口。經百千歳。復臥鐵地。以熱鐵釘
T2123_.54.0147b27: 釘其身首。經百千歳。復出其舌使舐鐵地。以
T2123_.54.0147b28: 釘釘之如張牛皮。經百千歳。復挽項筋縛著
T2123_.54.0147b29: 車上。經百千歳。復燒鐵地令在上行。經百千
T2123_.54.0147c01: 歳。復燒火山令下足著上。血肉即消。擧足
T2123_.54.0147c02: 還生。經百千歳。復&T055114;煮之。經百千歳極令
T2123_.54.0147c03: 苦痛。而不命終。要令罪盡乃得出耳。是爲
T2123_.54.0147c04: 泥犁地獄中苦。地獄罪畢。生於種種畜生之
T2123_.54.0147c05: 中。常處暗冥共相噉食。受苦無量不可具説。
T2123_.54.0147c06: 畜生罪畢或生人中。若從畜生爲人甚難。猶
T2123_.54.0147c07: 如盲龜遇浮木孔。設生人中貧窮下賤。爲他
T2123_.54.0147c08: 役使形貎醜陋。或根殘缺或復短命。若作惡
T2123_.54.0147c09: 業身死還生。在泥犁中輪轉無窮。不可具説。
T2123_.54.0147c10: 佛告比丘。凡夫愚人。作身口意三惡行者。獲
T2123_.54.0147c11: 罪如是。佛告比丘。若智慧人。作身善行口善
T2123_.54.0147c12: 行意善行。命終生於善處天上一向受樂。如
T2123_.54.0147c13: 轉輪王與七寶倶人間四妙。佛告比丘。於意
T2123_.54.0147c14: 云何。此爲樂不。比丘答佛。一寶一妙。猶爲極
T2123_.54.0147c15: 樂。何況七寶四妙居也。佛還以手取小沙石
T2123_.54.0147c16: 如豆等許。告諸比丘。我手中石比雪山石。何
T2123_.54.0147c17: 者爲多。比丘答佛。雪山石多不可爲喩。佛告
T2123_.54.0147c18: 比丘。轉輪王樂。比天上樂如小沙石。天上之
T2123_.54.0147c19: 樂如雪山石。百千萬倍不可爲喩。天上之樂
T2123_.54.0147c20: 其事云何。若生天上。所受六塵無不隨意。受
T2123_.54.0147c21: 極快樂不可具説。若從天上來生人間。生帝
T2123_.54.0147c22: 王家或生大姓。大富大貴饒財多寶。名稱遠
T2123_.54.0147c23: 聞。端正殊妙衆人所愛。佛告比丘。若智慧人。
T2123_.54.0147c24: 作身口意三善行者。獲福如是。佛告比丘。此
T2123_.54.0147c25: 是世間有漏之樂。若修善根迴向菩提。於生
T2123_.54.0147c26: 死中所受果報。乃至涅槃終無有盡
T2123_.54.0147c27: 正報頌曰
T2123_.54.0147c28:     六賊姦邪僞 七識亂乖眞
T2123_.54.0147c29:     謗毀玄正理 妄語復貪瞋
T2123_.54.0148a01:     惡業縱横作 忠言不喜聞
T2123_.54.0148a02:     一入無間獄 萬苦競纒身
T2123_.54.0148a03: 習報頌曰
T2123_.54.0148a04:     邪見習癡業 阿鼻受楚毒
T2123_.54.0148a05:     劫盡人中生 復與邪相續
T2123_.54.0148a06:     邪正既相違 自然成諂曲
T2123_.54.0148a07:     此心若不改 連環未絶獄
T2123_.54.0148a08: 諸經要集卷第十
T2123_.54.0148a09:
T2123_.54.0148a10:
T2123_.54.0148a11:
T2123_.54.0148a12: 諸經要集卷第十六
T2123_.54.0148a13:  西明寺沙門釋道集 
T2123_.54.0148a14: 詐僞部第二十四此有
六縁
墮慢部第二十五
T2123_.54.0148a15:   述意縁詐親縁詐毒縁詐貴縁
T2123_.54.0148a16: 詐怖縁詐畜縁
T2123_.54.0148a17: 述意縁第一
T2123_.54.0148a18: 夫至道無隔。貴在忠言。故出其言善。則千里
T2123_.54.0148a19: 應之。出其言不善。則咫尺如聾。但教流末代。
T2123_.54.0148a20: 人法訛替。或憑眞以構僞。或飾虚以詐眞。良
T2123_.54.0148a21: 由人懷邪正故。法有眞假。名利既侵則我人
T2123_.54.0148a22: 逾盛。現親尚無附之。況元來疏薄。故難交
T2123_.54.0148a23: 友。故經曰。直心是道場。不虚假故也
T2123_.54.0148a24: 詐親縁第二
T2123_.54.0148a25: 如雜寶藏經云。一切姦滑諂僞詐惑。外状似
T2123_.54.0148a26: 直内懷姦私。是故智者應察眞僞。如往昔有
T2123_.54.0148a27: 婆羅門。其年既老。耽娶少婦。婦嫌夫老傍婬
T2123_.54.0148a28: 不已。勸夫設會請諸少壯婆羅門等。夫疑有
T2123_.54.0148a29: 邪不肯延致。前婦之子墮於火中。爾時少婦
T2123_.54.0148b01: 眼看不捉。婆羅門言。兒今墮火何故不捉。婦
T2123_.54.0148b02: 即答言。我自少來。唯近己夫不近餘男。云何
T2123_.54.0148b03: 令我捉此男子。老夫聞已。謂如其言。便設大
T2123_.54.0148b04: 會。集婆羅門。爾時少婦便共交通。老夫見已
T2123_.54.0148b05: 心懷忿恨。即取寶物棄婦而去。於其路中見
T2123_.54.0148b06: 一婆羅門。便共爲伴。至暮共宿明旦前行。語
T2123_.54.0148b07: 老婆羅門言。於昨宿處。有一草葉著我衣裳。
T2123_.54.0148b08: 我自少來無侵世物。欲還草葉歸彼主人。爾
T2123_.54.0148b09: 且停住待我往還。老婆羅門。深信其言倍生
T2123_.54.0148b10: 愛敬。許當住待。詐捉草葉入溝偃臥。良久乃
T2123_.54.0148b11: 還。云葉歸了老婆羅門。因便利故。即以寶物
T2123_.54.0148b12: 而用寄之。此人尋後齎寶便走。老婆羅門。見
T2123_.54.0148b13: 偸己物惋彼不已。小復前行憩一樹下。見一
T2123_.54.0148b14: 鸛雀口中銜草。語諸鳥言。我等共相憐愍。集
T2123_.54.0148b15: 會一處而共住止。爾時諸鳥皆信其言而來
T2123_.54.0148b16: 聚集。時此鸛雀。趣鳥飛後。就他巣啄卵而
T2123_.54.0148b17: 食。諸鳥將至更復銜草。諸鳥知諂悉捨而去。
T2123_.54.0148b18: 於此樹下更經少時。見一外道出家之人。身
T2123_.54.0148b19: 納衣安行徐歩。口云去去衆生。老婆羅門
T2123_.54.0148b20: 而問之言。何以並行口唱去去。以外道答言。
T2123_.54.0148b21: 我出家人。憐愍一切。畏傷蟲蟻。是故爾耳。
T2123_.54.0148b22: 時婆羅門。見其此語深生篤信。尋至其家於
T2123_.54.0148b23: 其暮宿。但聞歌舞之聲。便出看之。乃見出家
T2123_.54.0148b24: 外道住室。有一地孔。内出婦女。與共交歡。彈
T2123_.54.0148b25: 琴舞戲。老婆羅門。見已思惟。天下萬物無一
T2123_.54.0148b26: 可信。故説偈言
T2123_.54.0148b27:     不捉他男子 以草還主人
T2123_.54.0148b28:     鸛雀詐銜草 外道畏蟲傷
T2123_.54.0148b29:     口言唱去去 如是詐諂僞
T2123_.54.0148c01:     都無可信者 來苦實難當
T2123_.54.0148c02: 故涅槃經云。佛言。如我昔日所説偈言
T2123_.54.0148c03:     一切江河 必有迴曲 一切叢林
T2123_.54.0148c04:     必名樹木 一切女人 必有諂曲
T2123_.54.0148c05:     一切自在 必受安樂
T2123_.54.0148c06: 詐毒縁第三
T2123_.54.0148c07: 如雜寶藏經云。時提婆達多。作種種因縁。
T2123_.54.0148c08: 欲得殺佛。然不能得。時南天竺國。有婆羅門
T2123_.54.0148c09: 來。善知呪術和合毒藥。提婆即合毒藥以散
T2123_.54.0148c10: 佛上。風吹此藥反墮己頭上。即便悶絶躄地
T2123_.54.0148c11: 欲死。醫不能治。阿難白佛言。世尊。提婆達
T2123_.54.0148c12: 多。被毒欲死。佛憐愍故。爲説實語。我從菩
T2123_.54.0148c13: 薩成佛已來。於提婆達多。常生慈悲無有惡
T2123_.54.0148c14: 心者。毒當自滅。作是語已。毒即消滅。諸比丘
T2123_.54.0148c15: 言。希有世尊。提婆達多。恒起惡心於如來。
T2123_.54.0148c16: 如來云何。猶故活之。佛言。非但今日惡心向
T2123_.54.0148c17: 我。過去亦爾。即問佛言。惡心於佛其事云何。
T2123_.54.0148c18: 佛言。過去之世。迦尸國中。有波羅柰城。有二
T2123_.54.0148c19: 輔相。一名斯那。二名惡意斯那常順法行。惡
T2123_.54.0148c20: 意恒作惡行。好爲讒構。而語王言。斯那欲作
T2123_.54.0148c21: 惡逆。王即收閉。諸天善神。於虚空中出聲而
T2123_.54.0148c22: 言。如此賢人實無過罪。云何拘縛。第二惡意。
T2123_.54.0148c23: 劫王庫藏反著斯那。王亦不信。王言捉此惡
T2123_.54.0148c24: 意。付與斯那。仰使斷之。斯那即教惡意。向王
T2123_.54.0148c25: 懺悔。惡意自知有罪。便走向毘提醯王所。作
T2123_.54.0148c26: 一寶篋盛二惡蛇。見毒具足。令毘提醯王遣
T2123_.54.0148c27: 使。送與彼國王。并及斯那。二人共看。莫示
T2123_.54.0148c28: 餘人。王見寶篋極以嚴飾。心大歡喜。即喚斯
T2123_.54.0148c29: 那欲共發看。斯那答言。遠來之物不得自看。
T2123_.54.0149a01: 遠來果食不得即食。何以故。彼有惡人。或能
T2123_.54.0149a02: 以惡來見中傷。王言。我必欲看。慇懃三諫王
T2123_.54.0149a03: 不用語。復白王言。不用臣語王自看之。臣不
T2123_.54.0149a04: 能看。王即發看。兩眼盲冥不見於物。斯那憂
T2123_.54.0149a05: 苦愁悴欲死。遣人四出。遍歴諸國遠覓良藥。
T2123_.54.0149a06: 既得好藥。以治王眼平復如故。爾時王者舍
T2123_.54.0149a07: 利弗是。爾時斯那者我身是。爾時惡意者提
T2123_.54.0149a08: 婆達多是也
T2123_.54.0149a09: 詐貴縁第四
T2123_.54.0149a10: 如僧祇律云。佛告諸比丘。過去世時有城名
T2123_.54.0149a11: 波羅柰。國名伽尸。時有弗盧醯大學婆羅門。
T2123_.54.0149a12: 爲國王師。常教學五百弟子。時婆羅門家生
T2123_.54.0149a13: 一奴。名迦羅呵。常使供給諸童子等。是奴利
T2123_.54.0149a14: 根。聞説法言盡能憶持。此奴一時。共諸童子
T2123_.54.0149a15: 小有嫌恨。便走他國。詐自稱言。我是弗盧醯
T2123_.54.0149a16: 婆羅門子。字耶若達多。語此國師言。我是波
T2123_.54.0149a17: 羅柰國王師弗盧醯子。故來至此。欲從大師
T2123_.54.0149a18: 學婆羅門。法師答言。可爾。是奴聰明。本已曾
T2123_.54.0149a19: 今復重聞。聞悉能持。其師大喜。即令教
T2123_.54.0149a20: 授五百門徒。汝代我教。我當往來王家。是師
T2123_.54.0149a21: 無有男兒唯有一女。即告之曰。耶若達。當
T2123_.54.0149a22: 用我語。汝莫還國。我今以女妻汝。答言。從
T2123_.54.0149a23: 教。共作生活家漸豐樂。耶若達多。爲人難可。
T2123_.54.0149a24: 婦爲作食。恒瞋生熟不能適口。婦常念言。脱
T2123_.54.0149a25: 有行人從波羅奈國來者。當從彼受飮食法
T2123_.54.0149a26: 用。然後供養夫主。彼弗盧醯婆羅門。具聞是
T2123_.54.0149a27: 事便作是念。我奴迦羅呵逃在他國。當往捉
T2123_.54.0149a28: 來或可得直。便詣彼國。時奴與諸門徒詣園
T2123_.54.0149a29: 遊戲。在於中路遙見本主。即便驚怖。密語門
T2123_.54.0149b01: 徒。汝等還去各自誦習。門徒去已。便到主前。
T2123_.54.0149b02: 頭面禮足白其主言。我來此國。稱道大家是
T2123_.54.0149b03: 我之父。便投此國師大學經典。與女爲婦。願
T2123_.54.0149b04: 尊今日勿彰我事。當與奴直奉上大家。主婆
T2123_.54.0149b05: 羅門。善解世事。即答言。汝實我兒。但早發
T2123_.54.0149b06: 遣。奴即將至婦家。告家中言。我所親來。其婦
T2123_.54.0149b07: 歡喜。爲辦種種飮食。奉食訖已。伺小空閑。密
T2123_.54.0149b08: 禮婆羅門足。而問之曰。我奉事夫。飮食供養
T2123_.54.0149b09: 常不可意。願尊指授。本在家時何所食噉。當
T2123_.54.0149b10: 如先法爲作飮食。客婆羅門便即瞋恚。而作
T2123_.54.0149b11: 是念。如是如是困苦他女。汝但速發遣。我臨
T2123_.54.0149b12: 去時。教汝一偈使夫無言。女聞歡喜。辭出而
T2123_.54.0149b13: 退。即語夫言。尊婆羅門。故從遠來宜早發
T2123_.54.0149b14: 遣。夫即念言。如婦所説。宜應早遣莫令久住。
T2123_.54.0149b15: 恐言漏失損我不少。便大與財物。教婦作食
T2123_.54.0149b16: 自行供之。夫爲曹主求伴不在。婦奉食訖。禮
T2123_.54.0149b17: 足辭別請求先偈。即教偈言
T2123_.54.0149b18:     無親遊他方 欺誑天下人
T2123_.54.0149b19:     麁食是常食 細食復何嫌
T2123_.54.0149b20: 今與汝此偈。若彼瞋恚。嫌食惡時。便在其邊。
T2123_.54.0149b21: 背面微誦令其得聞。作是教已便還本國。是
T2123_.54.0149b22: 奴送主去已。毎至食時。還復瞋恚。婦於夫邊
T2123_.54.0149b23: 試誦其偈。夫聞是偈心即不喜。便作是念。咄
T2123_.54.0149b24: 是老物發我臭穢。從是已後。常作軟語求婦
T2123_.54.0149b25: 不瞋。恐婦向人説其陰私。佛告諸比丘。時本
T2123_.54.0149b26: 主弗盧醯婆羅門者。即我身是。時奴迦羅呵
T2123_.54.0149b27: 者。今闡陀比丘是。彼於爾時。已曾恃我凌他。
T2123_.54.0149b28: 今復如是。恃我勢力凌易他人也
T2123_.54.0149b29: 詐怖縁第五
T2123_.54.0149c01: 如智度論云。一切諸法皆是虚誑。衆生愚癡
T2123_.54.0149c02: 不識親疏。瞋罵加害乃至奪命。起此重罪。故
T2123_.54.0149c03: 墮三塗受無量苦。譬如山中有一佛圖。彼中
T2123_.54.0149c04: 有一別房。房中有鬼。來恐惱道人。是諸道人
T2123_.54.0149c05: 皆捨房去。有一客僧來。維那處分令住此空
T2123_.54.0149c06: 房。而語之言。此房中有鬼神喜惱人。能住中
T2123_.54.0149c07: 者住。客僧自以持戒力多聞故。言小鬼何所
T2123_.54.0149c08: 能爲。我能伏之。即入房住。暮更有一僧來求
T2123_.54.0149c09: 此住處。維那亦令在此房住。亦語有鬼惱人。
T2123_.54.0149c10: 其人亦言。小鬼何所能爲。我當伏之。先入者
T2123_.54.0149c11: 閉戸端坐待鬼。後來者夜闇打門求入。先入
T2123_.54.0149c12: 者謂爲是鬼。不爲開戸。後來者極力打門。在
T2123_.54.0149c13: 内道人以力拒之。外者得勝排門得入。内者
T2123_.54.0149c14: 打之外者亦打。至旦相見。乃是故舊同學。識
T2123_.54.0149c15: 已各相愧謝。衆人雲集笑而怪之。衆生亦如
T2123_.54.0149c16: 是。五陰皆虚。無我無人。取相鬪諍横加毒害。
T2123_.54.0149c17: 若披解在地。但有骨肉。無人無我。是故菩薩
T2123_.54.0149c18: 語衆生言。汝等莫於根本空中鬪諍。人身尚
T2123_.54.0149c19: 不可得。何況値佛
T2123_.54.0149c20: 詐畜縁第六
T2123_.54.0149c21: 如舊雜譬喩經云。昔有婦人。富有金銀。與男
T2123_.54.0149c22: 子交通。盡取金銀衣物。相逐倶去。到一急水
T2123_.54.0149c23: 河邊。男子語言。汝持財物來。我先度之當
T2123_.54.0149c24: 還迎汝。男子*度已。便走不還。婦人獨住水
T2123_.54.0149c25: 邊憂苦。無人可救。唯見一野狐。捕得一雁。
T2123_.54.0149c26: 復見河魚。捨*雁取魚。魚既不得。復失本
T2123_.54.0149c27: *雁。婦語狐曰。汝何太癡。貪捕其兩不得其
T2123_.54.0149c28: 一。狐言。我癡尚可。汝癡劇我也。又僧祇律
T2123_.54.0149c29: 云。佛告諸比丘。過去世時。非時連雨七日
T2123_.54.0150a01: 不止。諸放牧者七日不出。時有餓狼。飢行求
T2123_.54.0150a02: 食。遍歴七村都無所得。便自剋責。我何薄
T2123_.54.0150a03: 相。經歴七村都無所得。不如守齋住還山林。
T2123_.54.0150a04: 自於窟穴呪願言。使一切衆生皆得安隱。然
T2123_.54.0150a05: 後攝身安坐閉目。帝釋至齋日月。乘伊羅白
T2123_.54.0150a06: 龍象觀察世間持戒破戒。到彼山窟。見狼閉
T2123_.54.0150a07: 目思惟。便作是念咄哉狼獸甚爲奇特。人尚
T2123_.54.0150a08: 無此心。況此狼獸而能如是。便欲試之知其
T2123_.54.0150a09: 虚實。帝釋即變身化爲一羊。在窟前住。高聲
T2123_.54.0150a10: 命群。狼時見羊便作是念。奇哉齋福。報應忽
T2123_.54.0150a11: 至。我遊七村求食不獲。今暫守齋。餚饍自來
T2123_.54.0150a12: 厨供已致。但當食已然後守齋。即便出穴
T2123_.54.0150a13: 往趣羊所。羊見狼來便驚&T060355;走。狼便尋逐羊
T2123_.54.0150a14: 去不住。追之既遠。羊化爲狗。方口耽耳。反
T2123_.54.0150a15: 來逐狼。急聲喚之。狼見狗來。驚怖還走。狗急
T2123_.54.0150a16: 追之劣乃得免。還至窟中。便作是念。我欲食
T2123_.54.0150a17: 彼返欲噉我。爾時帝釋。便於狼前。作跛脚羊。
T2123_.54.0150a18: 鳴喚而住。狼作是念。前者是狗。我飢悶眼華。
T2123_.54.0150a19: 謂爲是羊。今所見者此眞是羊。復更諦觀。看
T2123_.54.0150a20: 耳角尾眞實是羊。便出往趣。羊復驚走。奔逐
T2123_.54.0150a21: 垂得復化作狗。返還逐狼亦復如前。我欲食
T2123_.54.0150a22: 彼返欲見噉。時天帝釋。即於狼前。化爲羔子
T2123_.54.0150a23: 鳴群喚母。狼便瞋言。汝作肉段我尚不出。況
T2123_.54.0150a24: 爲羔子而欲見欺。還更守齋靜心思惟。時天
T2123_.54.0150a25: 帝釋。知狼心念還齋。猶作羊羔於狼前住。
T2123_.54.0150a26: 狼便説偈言
T2123_.54.0150a27:     若眞實爲羊 猶故不能出
T2123_.54.0150a28:     況復作虚妄 如前恐怖我
T2123_.54.0150a29:     見我還齋已 汝復來見試
T2123_.54.0150b01:     假使爲肉段 猶尚不可信
T2123_.54.0150b02:     況作羊羔子 而詐喚咩咩
T2123_.54.0150b03: 於是世尊而説偈言
T2123_.54.0150b04:     若有出家人 持戒心輕
T2123_.54.0150b05:     不能捨利養 猶如狼守齋
T2123_.54.0150b06: 又五分律云。佛告諸比丘。乃往古昔。有一摩
T2123_.54.0150b07: 納。在山窟中誦刹利書。有一野狐住其左右。
T2123_.54.0150b08: 專聽誦書心有所解。作是念言。我解此書語。
T2123_.54.0150b09: 足堪作諸獸中王。作是念已。便起遊行。逢
T2123_.54.0150b10: 羸痩野狐。便欲殺之。彼言。何故殺我。答言。
T2123_.54.0150b11: 我是獸王。汝不伏我是以相殺。彼言。願莫殺
T2123_.54.0150b12: 我。我當隨從。於是二狐便共遊行。復逢一狐。
T2123_.54.0150b13: 又欲殺之。問答如上。亦言隨從。如是展轉伏
T2123_.54.0150b14: 一切狐。便以群狐伏一切象。復以衆象伏一
T2123_.54.0150b15: 切虎。復以衆虎伏一切師子。遂權得爲王。既
T2123_.54.0150b16: 作王已。復作是念。我今爲獸中王不應以獸
T2123_.54.0150b17: 爲婦。便乘白象。率諸群獸不可稱數。圍迦夷
T2123_.54.0150b18: 城數千匝。王遣使問。汝諸群獸。何故如是。野
T2123_.54.0150b19: 狐答言。我是獸王。應娶汝女。與我者善。若
T2123_.54.0150b20: 不與我當滅汝國。還白如此。王集群臣共議
T2123_.54.0150b21: 唯除一臣。皆云應與。所以者何。國之所恃。唯
T2123_.54.0150b22: 頼象馬。我有象馬。彼有師子。象馬聞氣惶怖
T2123_.54.0150b23: 伏地。戰必不如爲獸所滅。何惜一女而喪一
T2123_.54.0150b24: 國。時一大臣聰叡遠略。而白王言。臣觀古今。
T2123_.54.0150b25: 未曾聞見人王之女與下賤獸。臣雖闇昧。要
T2123_.54.0150b26: 殺此狐。使諸群獸各各散走。王即問言。計將
T2123_.54.0150b27: 焉出。大臣答言。王但剋期戰日。先當從彼求
T2123_.54.0150b28: 索一願。願令師子先戰後吼。彼謂吾畏。必令
T2123_.54.0150b29: 師子先吼後戰。王至戰日。當勅城内人畜皆
T2123_.54.0150c01: 令塞耳。王用其語。還使剋期并求上願。至于
T2123_.54.0150c02: 戰日復遣信求。然後出軍。軍鋒欲交。野狐果
T2123_.54.0150c03: 令師子先吼。野狐聞之心破七分。便於象上
T2123_.54.0150c04: 墜落于地。於是群獸一時散走。佛以是事。而
T2123_.54.0150c05: 説偈言
T2123_.54.0150c06:     野狐憍慢盛 欲求其眷屬
T2123_.54.0150c07:     行到迦夷城 自稱是獸王
T2123_.54.0150c08:     人憍亦如是 規統於徒衆
T2123_.54.0150c09:     在摩竭之國 法主以自號
T2123_.54.0150c10: 爾時迦夷王者我身是。聰叡大臣者舍利弗
T2123_.54.0150c11: 是。野狐王者調達是。告諸比丘。調達往昔詐
T2123_.54.0150c12: 得眷屬。今亦如是。故佛説偈云
T2123_.54.0150c13:     善人共會易 惡人善會難
T2123_.54.0150c14:     惡人共會易 善人共會難
T2123_.54.0150c15: 又佛本行經云。爾時佛告諸比丘言。我念往
T2123_.54.0150c16: 昔。有一河名波利耶多隋言
彼節
時彼河岸有一
T2123_.54.0150c17: 人。是結華鬘師。其人有園在彼河側。而彼河
T2123_.54.0150c18: 内。時有一龜。從水而出。至華園中求食而行。
T2123_.54.0150c19: 處處經歴。&T050460;壞其華。時彼園主。見龜壞華。園
T2123_.54.0150c20: 主即。捉置於一筐篋中。將欲殺食。彼龜作念。
T2123_.54.0150c21: 云何得脱此難。作何方便誑此園主。即向園
T2123_.54.0150c22: 主。而説偈言
T2123_.54.0150c23:     我從水出身有泥 汝且置華洗我體
T2123_.54.0150c24:     我身既有泥不淨 恐畏汚汝篋及華
T2123_.54.0150c25: 時彼園主。作如是念。善哉此龜。善言教我。今
T2123_.54.0150c26: 不得不取其言。我洗其身。勿令泥汚我之華
T2123_.54.0150c27: 篋。作是念已。即手執龜。將向水所欲洗龜身。
T2123_.54.0150c28: 是時彼人。即提龜出置於石上。抄水欲洗。是
T2123_.54.0150c29: 時彼龜。出大筋力忽投沒水。時華鬘師。見龜
T2123_.54.0151a01: 沒水作如是言。奇哉是龜。乃能如是誑逗於
T2123_.54.0151a02: 我。我今還可誘誑是龜使令出水。時華鬘師。
T2123_.54.0151a03: 即向彼龜。而説偈言
T2123_.54.0151a04:     賢龜諦聽我作意 汝今新舊甚衆多
T2123_.54.0151a05:     我作華鬘繋汝咽 恣汝歸家作喜樂
T2123_.54.0151a06: 爾時彼龜。作如是念。此華鬘師妄語誑我。
T2123_.54.0151a07: 彼母患著床。其婦採華造鬘。欲賣以用活。命
T2123_.54.0151a08: 今作是言。定是誑我欲食我。故誘我出耳。
T2123_.54.0151a09: 是時彼龜。向華鬘師。而説偈言
T2123_.54.0151a10:     汝家造酒欲會親 廣作種種諸味食
T2123_.54.0151a11:     汝至家内作是説 龜肉煮已脂糝頭
T2123_.54.0151a12: 爾時佛告諸比丘言。汝諸比丘。欲知彼時入
T2123_.54.0151a13: 水龜者。我身是也。華鬘師者。魔波旬是。其於
T2123_.54.0151a14: 爾時。欲誑惑於我。而不能著。今復欲誑。何
T2123_.54.0151a15: 由可得。又佛告諸比丘言。我念往昔於大海
T2123_.54.0151a16: 中。有一大虬。其虬有婦身正懷妊。忽然思欲
T2123_.54.0151a17: 獼猴心食。以是因縁。其身羸痩痿黄。宛轉戰
T2123_.54.0151a18: 慓不安。時彼特虬。見婦身體。如是羸痩無
T2123_.54.0151a19: 有顏色。見已問言。賢善仁者。汝何所患。欲思
T2123_.54.0151a20: 何食。我不聞汝從我索食。何故如是。時其&T025693;
T2123_.54.0151a21: 虬默然不報。其夫復問。汝今何故不向我道。
T2123_.54.0151a22: 婦報夫言。汝若能與我。隨心所願。我當説之。
T2123_.54.0151a23: 若不能者。我何假説。夫復答言。汝但説看
T2123_.54.0151a24: 若可得理。我當方便會覓令得。婦即語言。我
T2123_.54.0151a25: 今意思獼猴心食。汝能得不。夫即報言。汝所
T2123_.54.0151a26: 須者。此事甚難。所以者何。我居大海。猴在
T2123_.54.0151a27: 山樹。何由可得。婦言奈何。若不得是物此胎
T2123_.54.0151a28: 必墮。我身不久恐取命終。是時其夫。復語婦
T2123_.54.0151a29: 言。賢善仁者。汝且容忍。我今求去。若成此
T2123_.54.0151b01: 事。深不可言。則我與汝。並皆慶快。爾時彼
T2123_.54.0151b02: 虬。即從海出至於岸上。去岸不遠。有一大樹。
T2123_.54.0151b03: 名優曇婆羅*隋言
水願
時彼樹上有一大獼猴。在
T2123_.54.0151b04: 於樹頭取果子食。是時彼虬。既見獼猴在樹
T2123_.54.0151b05: 上坐食於樹子。見已漸到於樹下。到已即便
T2123_.54.0151b06: 共相慰喩。以美語言。問訊獼猴。善哉善哉。
T2123_.54.0151b07: 婆私師吒。在此樹上作於何事。不甚辛勤受
T2123_.54.0151b08: 苦惱耶。求食易得無疲倦不。獼猴報言。如是
T2123_.54.0151b09: 仁者。我今不大受於苦惱。虬復重更語獼猴
T2123_.54.0151b10: 言。汝在此處。何所食噉。獼猴報言。我在優曇
T2123_.54.0151b11: 婆羅樹上食噉其子。是時虬復語獼猴言。我
T2123_.54.0151b12: 今見汝。甚大歡喜。遍滿身體。不能自勝。我欲
T2123_.54.0151b13: 將汝作於善友。共相愛敬汝取我語。何須住
T2123_.54.0151b14: 此。又復此樹子少無多。云何乃能此處願樂。
T2123_.54.0151b15: 汝可下來隨逐於我。我當將汝渡海。彼岸別
T2123_.54.0151b16: 有大林。種種諸樹華果豐饒。獼猴問言。我云
T2123_.54.0151b17: 何得至彼處。海水深廣。甚難越。渡云何堪渡。
T2123_.54.0151b18: 是時彼虬。報獼猴言。我背負汝。將渡彼岸。汝
T2123_.54.0151b19: 今但當從樹下來騎我背上。爾時獼猴心無
T2123_.54.0151b20: 定故。狹劣愚癡。心生歡喜。從樹而下。上虬背
T2123_.54.0151b21: 上欲隨虬去。其虬内心生如是念。善哉善哉。
T2123_.54.0151b22: 我願已成。即欲相將至自居處。及獼猴倶沒
T2123_.54.0151b23: 於水。猴問虬言。善友何故忽沒於水。虬即報
T2123_.54.0151b24: 言。我婦懷妊。彼如是思。欲食汝心。以是因
T2123_.54.0151b25: 縁我將汝來。爾時獼猴。作如是念。嗚呼我
T2123_.54.0151b26: 今甚不吉利。自取磨滅。作何方便。而得免此
T2123_.54.0151b27: 急速厄難不失身命。復如是念。我須誑虬。作
T2123_.54.0151b28: 是念已。而語虬言。仁者善友。我心留在優曇
T2123_.54.0151b29: 婆羅樹上。寄著不持將行。仁於當時。云何不
T2123_.54.0151c01: 依實語。我知爾須我心。我於當時即將相
T2123_.54.0151c02: 隨。善友還迴放我。取心得已還來。爾時彼
T2123_.54.0151c03: 虬。聞獼猴語已。二倶還出。獼猴見虬欲出水
T2123_.54.0151c04: 岸。是時獼猴。努力奮迅。捷疾跳躑。出大筋
T2123_.54.0151c05: 力。從虬背上跳下。上彼優曇大樹之上。其虬
T2123_.54.0151c06: 在下。少時停待。見猴淹遲不下。而語之言。親
T2123_.54.0151c07: 密善友。汝速下來。共汝相隨至於我家。獼
T2123_.54.0151c08: 猴默然不肯下樹。虬見獼猴經久不下。而説
T2123_.54.0151c09: 偈言
T2123_.54.0151c10:     善友獼猴得心已 願從樹上速下來
T2123_.54.0151c11:     我當送汝至彼林 多饒種種諸果處
T2123_.54.0151c12: 爾時獼猴作是思惟。此虬無智。即説偈言
T2123_.54.0151c13:     汝虬計校雖能寛 而心智慮甚狹劣
T2123_.54.0151c14:     汝但審諦自思忖 一切衆類誰無心
T2123_.54.0151c15:     彼林雖復子豐饒 及諸菴羅等妙果
T2123_.54.0151c16:     我今意實不在彼 寧自食此優曇婆
T2123_.54.0151c17: 爾時佛告諸比丘言。當知彼時大獼猴者。我
T2123_.54.0151c18: 身是也。彼虬者。魔波旬是。彼時猶尚誑惑於
T2123_.54.0151c19: 我。而不能得。今復欲將世間五欲之事。而來
T2123_.54.0151c20: 誘我。豈能動我此之坐處
T2123_.54.0151c21: 又雜寶藏經云。昔有烏梟共相怨憎。烏待晝
T2123_.54.0151c22: 日。知梟無見。踏殺群梟散食其肉。梟便於夜。
T2123_.54.0151c23: 知烏眼闇。復啄群烏。開啄其腹亦復散食。畏
T2123_.54.0151c24: 晝畏夜無有竟已。有一智烏語衆烏言。已爲
T2123_.54.0151c25: 怨憎不可求解。終相誅滅勢不兩全。宜作方
T2123_.54.0151c26: 便。彌覆諸梟。然後我等可得歡樂。若其不爾
T2123_.54.0151c27: 終爲所敗。衆烏答言。當作何方得滅讐賊。智
T2123_.54.0151c28: 烏答言。爾等衆烏。拔我毛羽啄破我頭。我當
T2123_.54.0151c29: 設計要令彌覆。即如其言。燋悴形容。向梟
T2123_.54.0152a01: 穴外而自悲鳴。聞其聲已便言。今爾何故破
T2123_.54.0152a02: 傷來至我所。烏語梟言。衆烏讐我。不得生
T2123_.54.0152a03: 活。故來相投以避怨惡。時梟憐愍。遂便養
T2123_.54.0152a04: 給。恒與殘肉。日月轉久毛羽平復。烏作微計。
T2123_.54.0152a05: 銜乾樹枝并諸草木。著梟穴中。似如報恩。梟
T2123_.54.0152a06: 語烏言。何用是爲。烏即答言。孔穴之中。純是
T2123_.54.0152a07: 冷石。用此草木。以御風寒。梟以爲爾默然不
T2123_.54.0152a08: 答。而烏於是即求守穴孔。詐給使令用報
T2123_.54.0152a09: 養。時會暴雪。寒風猛盛。衆梟率爾來集
T2123_.54.0152a10: 孔中。烏得其便尋生歡喜。銜牧人火用燒梟
T2123_.54.0152a11: 孔。衆梟一時於孔焚滅。爾時諸天。説偈言
T2123_.54.0152a12:
T2123_.54.0152a13:     諸有宿嫌處 不應生體信
T2123_.54.0152a14:     如烏詐託善 焚滅兎梟身
T2123_.54.0152a15: 又六度集經云。昔者菩薩。爲孔雀王。從妻五
T2123_.54.0152a16: 百。棄其舊匹。欲娶青雀爲妻。其青雀唯食
T2123_.54.0152a17: 甘露好果。孔雀爲妻日行取之。其國王夫
T2123_.54.0152a18: 人有疾。夢覩孔雀。云其肉可爲藥。寤已啓
T2123_.54.0152a19: 聞。王令獵士疾行索之。夫人曰。有能得之者。
T2123_.54.0152a20: 娉以季女。賜金千斤。國諸獵士。分布行索。
T2123_.54.0152a21: 覩孔雀王。從一青雀。在常食處。即以蜜糗。毎
T2123_.54.0152a22: 處塗樹。孔雀輒取。以供其妻。射師以蜜糗塗
T2123_.54.0152a23: 身。踞坐而候。孔雀取糗。人應獲之焉。孔雀
T2123_.54.0152a24: 曰。子之勤身。必爲利也。吾示子金山。可爲無
T2123_.54.0152a25: 盡之寶。子原吾命矣。臘者又曰。大王賜吾千
T2123_.54.0152a26: 斤金。妻以季女。豈信汝言乎。剋以送獻汝矣。
T2123_.54.0152a27: 孔雀曰。大王懷仁潤無不周。願納微言。乞得
T2123_.54.0152a28: 少水吾以慈呪。服之療矣。若其無効受
T2123_.54.0152a29: 罪不晩。王順其意。夫人服之。衆疾皆*療華
T2123_.54.0152b01: 色煒曄宮人皆然。擧國歎王弘慈活孔雀之
T2123_.54.0152b02: 命。獲延一國之壽。孔雀曰。願得投身于彼大
T2123_.54.0152b03: 湖。并呪其水。率土黎民衆疾可*療。若有疑
T2123_.54.0152b04: 望。願以杖捶吾足。王曰許可。孔雀如之。國人
T2123_.54.0152b05: 飮水。並皆得力。聾聽盲視。瘂語癖申。衆疾
T2123_.54.0152b06: 皆然。夫人疾除。國人並得無病兼無害。孔
T2123_.54.0152b07: 雀之心。孔雀具知。向王陳曰。受王生潤之恩。
T2123_.54.0152b08: 吾報濟一國之命。報畢乞退。王曰。可爾。雀即
T2123_.54.0152b09: 翔飛昇樹重曰。天下有三癡。王曰。何謂三耶。
T2123_.54.0152b10: 一者吾癡。二者獵士癡。三者大王癡。王曰。
T2123_.54.0152b11: 願釋之也。雀曰。諸佛重戒以色爲火。燒身危
T2123_.54.0152b12: 命。貪色之由也。吾捨五百供養之妻。而貪青
T2123_.54.0152b13: 雀。索食供之有如僕使。爲狂網所得。殆危身
T2123_.54.0152b14: 命。斯吾癡也。獵者之癡。吾至誠之言。捨一山
T2123_.54.0152b15: 之金。棄無窮之寶。信夫人邪僞之欺。望季女
T2123_.54.0152b16: 之妻。覩世狂愚皆斯類矣。損佛眞誠之戒。信
T2123_.54.0152b17: 鬼魅之欺。酒藥婬亂。或受破門之禍。或死入
T2123_.54.0152b18: 太山其苦無數。思還爲人。猶無羽之鳥欲飛
T2123_.54.0152b19: 昇天。豈不難哉。婬婦之妖蠱喩彼魑魅。靡不
T2123_.54.0152b20: 由之亡國危身。而愚夫尊之萬言無一誠也。
T2123_.54.0152b21: 而射師信之。斯謂獵者愚矣。王得天醫除一
T2123_.54.0152b22: 國疾。諸毒都滅顏如盛華。巨細欣頼。而王放
T2123_.54.0152b23: 之。斯謂王愚矣。佛告舍利弗。孔雀王者。
T2123_.54.0152b24: 是之後周旋八方。輒以神藥。慈心布施愈衆
T2123_.54.0152b25: 生病。孔雀王者。吾身也。國王者。舍利弗是。
T2123_.54.0152b26: 獵師者。調達是也。夫人者。調達婦是。菩薩慈
T2123_.54.0152b27: 慧度無極。行布施如是
T2123_.54.0152b28: 又雜寶藏經云。佛言乃往過去時。有蓮華池。
T2123_.54.0152b29: 多有水鳥在中而住。時有鸛雀。在於池中。徐
T2123_.54.0152c01: 歩擧脚。諸鳥皆言。此鳥善行威儀徐序。不
T2123_.54.0152c02: 惱水性。時有白鵝。而説偈言
T2123_.54.0152c03:     擧脚而徐歩 音聲極柔軟
T2123_.54.0152c04:     欺誑於世間 誰不知諂
T2123_.54.0152c05: 鸛雀語言。何爲作此語。來共作親善。白鵝
T2123_.54.0152c06: 答言。我知汝諂*詐。終不親善。汝欲知爾時
T2123_.54.0152c07: 鵝王者。即我身是也。爾時鸛雀者。今提婆達
T2123_.54.0152c08: 多是也
T2123_.54.0152c09: 又雜寶藏經云。佛言。於過去世。雪山之側。
T2123_.54.0152c10: 有山鷄王。多將鷄衆而隨從之。鷄冠極赤身
T2123_.54.0152c11: 體甚白。語諸鷄言。汝等遠離城邑聚落。莫與
T2123_.54.0152c12: 人民之所噉食。我等。多諸怨嫉好自愼護。
T2123_.54.0152c13: 時聚落中。有一猫子。聞彼有鷄。便往趣之在
T2123_.54.0152c14: 於樹下。徐行低視而語鷄言。我爲汝婦。汝爲
T2123_.54.0152c15: 我夫。而汝身形端正。可愛。頭上冠赤身體倶
T2123_.54.0152c16: 白。我相承事。安隱快樂。鷄即説偈言
T2123_.54.0152c17:     猫子黄眼愚小物 觸事懷害欲噉食
T2123_.54.0152c18:     不見有畜如此婦 而得壽命安隱者
T2123_.54.0152c19: 爾時鷄者。我身是也。昔時猫者。提婆達多是
T2123_.54.0152c20: 也。昔於過去。欲誘誑我。今日亦復欲誘誑
T2123_.54.0152c21: 我。索我徒衆
T2123_.54.0152c22: 頌曰
T2123_.54.0152c23:     姦情詐癡 令信匪疑 僞現依附
T2123_.54.0152c24:     妄納相依 外親内損 夙夜侵移
T2123_.54.0152c25:     久共同住 方覺漸衰
T2123_.54.0152c26: 墮慢部第二十五此有
三縁
T2123_.54.0152c27:   述意縁引證縁立志縁
T2123_.54.0152c28: 述意縁第一
T2123_.54.0152c29: 夫人所以不得道者。由於心神昏墮。心神所
T2123_.54.0153a01: 以昏*墮。由於外物擾之者多。其事略三。一
T2123_.54.0153a02: 則勢利榮名。二則妖妍靡曼。三則甘脂肥濃。
T2123_.54.0153a03: 榮名雖日用。於心要無晷刻之累。妖妍靡曼。
T2123_.54.0153a04: 方之已深。甘脂肥濃。爲累甚切。萬事云云。皆
T2123_.54.0153a05: 三者之支葉耳。聖人知不斷此三事故。求道
T2123_.54.0153a06: 無從可得。如水火擁之聚之。則其用彌全。
T2123_.54.0153a07: 決之散之。則其勞彌薄。故論云。質微則勢重。
T2123_.54.0153a08: 質重則勢微。是以思之測之。寔由勤功。而悟
T2123_.54.0153a09: 道。*墮之慢之。良因貪聲色。而障聖。所以釋
T2123_.54.0153a10: 氏。震法鼓於鹿苑。夫子揚徳音於鄹魯。尚
T2123_.54.0153a11: 耳目所不聞。豈心識之能契也
T2123_.54.0153a12: 引證縁第二
T2123_.54.0153a13: 如薩婆多論云。波羅提木叉之戒。五道而言。
T2123_.54.0153a14: 唯人道得戒。餘四不得。如天道。以著樂深重
T2123_.54.0153a15: 不能得戒。如昔一時大目連。以弟子有病。上
T2123_.54.0153a16: 忉利天以問耆婆。正値諸天入歡喜園。爾時
T2123_.54.0153a17: 目連。在於路側立待。一切諸天。無顧看者。唯
T2123_.54.0153a18: 耆婆後至。顧見目連。向擧一手乘車直過。目
T2123_.54.0153a19: 連自念。此本人間是我弟子。今受天福。以
T2123_.54.0153a20: 著天樂都失本心。即以神力制車令住。耆婆
T2123_.54.0153a21: 下車。禮目連足。目連種種因縁呵責。耆婆答
T2123_.54.0153a22: 目連曰。以我人中爲大徳弟子。是故擧手
T2123_.54.0153a23: 問訊。頗見諸天。有爾者不。爾時目連。勸誡釋
T2123_.54.0153a24: 提桓因。佛世難値。何不數數相近。諮受正
T2123_.54.0153a25: 法。帝釋欲解目連意。故遣使勅一天子令來。
T2123_.54.0153a26: 返覆三喚猶故不來。後不應已而來。帝白目
T2123_.54.0153a27: 連曰。此天子。唯有一天女一伎樂。以自娯
T2123_.54.0153a28: 樂。以染欲情深。雖復命重不能自割。故不肯
T2123_.54.0153a29: 來。況作天王。種種宮觀無數天女。須食自然
T2123_.54.0153b01: 百味。百千*伎樂以自娯樂。視東忘西。雖知
T2123_.54.0153b02: 佛世難遇正法難聞。而以染樂纒縛。不得自
T2123_.54.0153b03: 在。知復如何三塗苦難。無縁得戒。人中唯三
T2123_.54.0153b04: 天下得戒。北鬱單越。無有佛法。不得戒。以福
T2123_.54.0153b05: 報障并愚癡故。不受聖法
T2123_.54.0153b06: 又善見律云。時有六郡比丘。自身在下。請法
T2123_.54.0153b07: 人在高。而爲説法。以慢法故。佛呵責之。佛語
T2123_.54.0153b08: 比丘。往昔波羅柰國。有一居士。名曰車波
T2123_.54.0153b09: 加。其婦懷妊思菴羅果。語其婿言。我思菴羅
T2123_.54.0153b10: 果君爲我覓。其夫答言。此非果時我云何得。
T2123_.54.0153b11: 婦語夫言。君若不得我必當死。夫聞婦語。心
T2123_.54.0153b12: 自念言。唯王園中有非時果。我當往偸。作是
T2123_.54.0153b13: 念已。即夜入王園。取果未得明相已出。不
T2123_.54.0153b14: 得出園。於是樹上藏住。時王與婆羅門入園。
T2123_.54.0153b15: 欲食菴婆羅果。婆羅門在下。王在高座。婆
T2123_.54.0153b16: 羅門爲王説法。偸果人。樹上自念言。我偸果
T2123_.54.0153b17: 事應合死。因王聽婆羅門説法故。我今得脱。
T2123_.54.0153b18: 我今無法。王亦無法。婆羅門亦無法。何以
T2123_.54.0153b19: 故。我爲婦故而偸王果。王由憍慢故師在下
T2123_.54.0153b20: 座。自在高座而聽説法。婆羅門爲貪利養故。
T2123_.54.0153b21: 自在下座爲王説法。我今三人。相與無法。我
T2123_.54.0153b22: 今得脱。即便下樹往至王前。而説偈言
T2123_.54.0153b23:     二人不知法 二人不見法
T2123_.54.0153b24:     教者不依法 聽者不解法
T2123_.54.0153b25:     爲是飮食故 我言是無法
T2123_.54.0153b26:     爲以名利故 毀碎汝家法
T2123_.54.0153b27: 王聞此偈。恕偸果人罪。我爲凡時尚見非法。
T2123_.54.0153b28: 況今成佛。汝諸弟子爲下人説法。時偸果人
T2123_.54.0153b29: 者。我是也。又智度論云。如迦葉佛時。有兄弟
T2123_.54.0153c01: 二人。出家求道。一人持戒誦經坐禪。一人廣
T2123_.54.0153c02: 求檀越修諸福業。至釋迦佛出世。一人生長
T2123_.54.0153c03: 者家。一人作大白象。力能破賊。長者子。出家
T2123_.54.0153c04: 學道。得六神通阿羅漢而以薄福乞食難得。
T2123_.54.0153c05: 他日持鉢。入城乞食。遍不能得。到白象厩。見
T2123_.54.0153c06: 王供象種種豐足。語此象言。我之與汝倶有
T2123_.54.0153c07: 罪過。象即感信。三日不食。守象人怖。求覓道
T2123_.54.0153c08: 人。見而問言。汝作何術。令王白象病不能
T2123_.54.0153c09: 食耶。答曰。此象是我先身時弟。共於迦葉佛
T2123_.54.0153c10: 時。出家學道。我但持戒誦經坐禪。不行布施。
T2123_.54.0153c11: 弟但廣求檀越作諸布施。不持戒。不學問。以
T2123_.54.0153c12: 其不持戒誦經坐禪故。今作此象。大修布施
T2123_.54.0153c13: 故。飮食備具種種豐足。我但行道不修布施
T2123_.54.0153c14: 故。今雖得道果。乞食不能得。以是事故。因縁
T2123_.54.0153c15: 不同。雖値佛世猶故飢渇
T2123_.54.0153c16: 又百喩經云。昔外國節慶之日。一切婦女。盡
T2123_.54.0153c17: 持優鉢羅華以爲鬘飾。有一貧人。其婦語言。
T2123_.54.0153c18: 爾若能得優鉢羅華來與我。爲爾作妻。若不
T2123_.54.0153c19: 能得我捨爾去。其夫先來。常善能作鴛鴦之
T2123_.54.0153c20: 鳴。即入王池作鴛鴦鳴。偸優鉢羅華。時守池
T2123_.54.0153c21: 者。而作是問。池中者誰。而此貧人失口。答言
T2123_.54.0153c22: 我是鴛鴦。守者捉得將詣王所。而於中道。復
T2123_.54.0153c23: 更和聲。作鴛鴦鳴。守池者言。爾先不作今作
T2123_.54.0153c24: 何益。世間愚人亦復如是。終身殘害作衆惡
T2123_.54.0153c25: 業。不習心行。使令調善。臨命終時。方言
T2123_.54.0153c26: 我欲得修善。獄卒將去付閻羅王。雖欲修善
T2123_.54.0153c27: 亦無所及。如彼愚人。欲到王所作鴛鴦鳴
T2123_.54.0153c28: 又百喩經云。昔有大富長者。左右之人。欲取
T2123_.54.0153c29: 其意皆盡恭敬。長者唾時。左右侍人。以脚&T050460;
T2123_.54.0154a01: 却。有一愚者。不及得&T050460;。而作是言。若唾地者
T2123_.54.0154a02: 諸人&T050460;却。欲唾之時我當先&T050460;。於是長者。正
T2123_.54.0154a03: 欬唾。時此愚人。即便擧脚&T050460;長者口。破
T2123_.54.0154a04: 脣折齒。長者語言。汝何以故&T050460;我脣口。愚人
T2123_.54.0154a05: 具答所由。故唾欲出。擧脚先&T050460;望得汝意。凡
T2123_.54.0154a06: 物須時。時未及到強設功力。反得苦惱。以是
T2123_.54.0154a07: 之故。世人當知。時與非時
T2123_.54.0154a08: 立志縁第三
T2123_.54.0154a09: 如雜譬喩經云。昔有人名薩薄。聞於外國更
T2123_.54.0154a10: 有異寶。欲往治生。而二國中間有羅刹難。不
T2123_.54.0154a11: 可得過。薩薄遊行。見市西門。有一道人空床
T2123_.54.0154a12: 上坐。云賣五戒。薩薄問言。五戒云何。答曰無
T2123_.54.0154a13: 形。直口授心持後得生天。現世能却羅刹鬼
T2123_.54.0154a14: 難。薩薄欲買。問索幾錢。答金錢一千。即就受
T2123_.54.0154a15: 竟。語言。卿向外國到界畔上。羅刹若來。卿
T2123_.54.0154a16: 但語言。我是釋迦五戒弟子。薩薄少時到二
T2123_.54.0154a17: 國中間。見有羅刹。身長一丈三尺。頭似黄
T2123_.54.0154a18: 蓑。眼如赤丁。擧體鱗甲。更互開口如魚鼓鰓。
T2123_.54.0154a19: 仰接飛燕。蹈地沒膝。口熱血流。群衆數千。直
T2123_.54.0154a20: 薩薄。語言。我是釋迦五戒弟子。羅刹聞
T2123_.54.0154a21: 此永不肯放。薩薄聊以兩捲扠之。拳入鱗
T2123_.54.0154a22: 甲。拔不得出。又以脚&T050460;頭衝拔復不出。五體
T2123_.54.0154a23: 沒鱗甲中。唯背得動。羅刹以偈。語言
T2123_.54.0154a24:     汝身及手足 一切悉被羈
T2123_.54.0154a25:     但當去就死 跳踉復何爲
T2123_.54.0154a26: 薩薄志意猶固。以偈語羅刹曰
T2123_.54.0154a27:     我身及手足 一時雖被繋
T2123_.54.0154a28:     攝心如金石 終不爲汝
T2123_.54.0154a29: 羅刹又語薩薄曰
T2123_.54.0154b01:     吾是鬼中王 爲人多力
T2123_.54.0154b02:     從來食汝輩 不可得稱數
T2123_.54.0154b03:     但當去就死 何爲自寛語
T2123_.54.0154b04: 薩薄更欲罵怒。自念此身輪迴三界未曾乞
T2123_.54.0154b05: 人我今當以乞此羅刹作一頓飽食即説偈
T2123_.54.0154b06:
T2123_.54.0154b07:     我此腥臊身 久欲相去離
T2123_.54.0154b08:     羅刹得我便 悉持以布施
T2123_.54.0154b09:     志求摩訶乘 果成一切智
T2123_.54.0154b10: 羅刹聰明解薩薄語。便生愧心。放薩薄去。長
T2123_.54.0154b11: 跪合掌。向其謝曰
T2123_.54.0154b12:     君是度人師 三界之希有
T2123_.54.0154b13:     志求摩訶乘 成佛當不久
T2123_.54.0154b14:     是故自歸命 頭面禮稽首
T2123_.54.0154b15: 羅刹悔過竟。送薩薄至外國。大得珍寶。又送
T2123_.54.0154b16: 還家。大修功徳遂成道迹。故知戒力不可思
T2123_.54.0154b17: 議。勸諸行者。堅持禁戒。還如此人。立志勇
T2123_.54.0154b18:
T2123_.54.0154b19: 又智度論云。有大力毒龍。以眼視人弱者即
T2123_.54.0154b20: 死。以氣嘘人強者亦死。時龍受一日戒。出家
T2123_.54.0154b21: 入林樹間。思惟坐久。疲懈而睡。龍法眠時形
T2123_.54.0154b22: 状如蛇。七寶雜色。獵者見之。驚喜言曰。以此
T2123_.54.0154b23: 希有難得之皮。獻上國王以爲船飾。不亦宜
T2123_.54.0154b24: 乎。便以杖案其頭刀剥其皮。龍自念言。我力
T2123_.54.0154b25: 能傾國土。此一小物。豈能困我。我今以持戒
T2123_.54.0154b26: 故不計此身。當從佛語。自忍閉目不視閉氣
T2123_.54.0154b27: 不喘。憐愍此人。爲持戒故。一心受剥不生悔
T2123_.54.0154b28: 意。既以失皮赤肉在地。時日大熱。婉轉土
T2123_.54.0154b29: 中。欲趣大水。見諸小蟲來食其身。爲持戒故
T2123_.54.0154c01: 不復敢動。自思惟言。今我此身。以施諸蟲。爲
T2123_.54.0154c02: 佛道故。今以肉施以充其身。後以法施以益
T2123_.54.0154c03: 其心。身乾命終。即生忉利天上。畜生尚能堅
T2123_.54.0154c04: 持禁戒。至死不犯。況復於人。寧容故犯。又五
T2123_.54.0154c05: 分律云。佛言。乃往過去。有一黒蛇。螫一犢
T2123_.54.0154c06: 子。還入穴中。有一呪師。以羖羊呪呪令出
T2123_.54.0154c07: 穴。不能令出。呪師便於犢子前。然火呪之化
T2123_.54.0154c08: 成火蜂。入蛇穴中燒蛇。蛇不堪痛。然後出穴。
T2123_.54.0154c09: *羖羊以角抄。著呪師前。呪師語言。汝還
T2123_.54.0154c10: 毒。不爾投此火中。黒蛇即説偈言
T2123_.54.0154c11:     我既吐此毒 終不還收之
T2123_.54.0154c12:     若有死事至 畢命不復迴
T2123_.54.0154c13: 於是遂不收毒。自投火中。佛言。爾時黒蛇者。
T2123_.54.0154c14: 今舍利弗是。昔受如此死苦猶不收毒。況今
T2123_.54.0154c15: 更取所棄之藥
T2123_.54.0154c16: 又雜寶藏經云。佛言過去世時。亦復曾遊
T2123_.54.0154c17: 尸國。毘提醯國。二國中間有大曠野。有惡
T2123_.54.0154c18: 鬼。名沙吒盧。斷絶道路。一切人民。無得過
T2123_.54.0154c19: 者。有一商主名曰師子。將五百商人欲過此
T2123_.54.0154c20: 路。諸人恐怖畏不可過。商主語言。愼莫怖畏
T2123_.54.0154c21: 但從我後。於是前行到于鬼所。而語鬼言。汝
T2123_.54.0154c22: 不聞我名也。答言。我聞汝名故來欲戰。問言。
T2123_.54.0154c23: 汝何所能。即捉弓箭。而射是鬼。五百發箭皆
T2123_.54.0154c24: 沒鬼腹。弓刀器杖。亦入鬼腹。直前拳打。拳
T2123_.54.0154c25: 復入去。以右手託右手亦著。以右脚&T050460;右脚
T2123_.54.0154c26: 亦著。以左脚&T050460;左脚亦著。又以頭打頭亦復
T2123_.54.0154c27: 著。鬼作偈言
T2123_.54.0154c28:     汝以手脚及與頭 一切諸物悉以著
T2123_.54.0154c29:     餘人何物而不著
T2123_.54.0155a01: 商主以偈答言
T2123_.54.0155a02:     我今手足及與頭 一切財錢及刀*杖
T2123_.54.0155a03:     此諸雜物雖入沒 唯有精進不著汝
T2123_.54.0155a04:     精進若當不休息 與汝鬪諍終不廢
T2123_.54.0155a05:     我今精進不休息 終不於汝生怖畏
T2123_.54.0155a06: 時鬼答言。今爲汝等故。五百賈客。盡皆放
T2123_.54.0155a07:
T2123_.54.0155a08: 又雜婆沙論云。魔王遂見菩薩坐菩提樹。端
T2123_.54.0155a09: 身不動誓取菩提。速出自宮。往菩薩所。謂菩
T2123_.54.0155a10: 薩曰。刹帝利子可起此座。今濁惡時衆生
T2123_.54.0155a11: 剛強。定不能證無上菩提。且應現受轉輪王
T2123_.54.0155a12: 位。我以七寶當相奉獻。菩薩告曰。汝今所言
T2123_.54.0155a13: 如誘童子。日月辰星。可令墮落。山林大地
T2123_.54.0155a14: 可昇虚空。欲令我今不取大覺。起此座者。定
T2123_.54.0155a15: 無是處。後魔將三十六倶胝魔軍。各現種種
T2123_.54.0155a16: 可畏形。執持戰具色類無邊。遍三十六踰繕
T2123_.54.0155a17: 那量。倶時奔趣菩提樹下。惱亂菩薩皆不能
T2123_.54.0155a18: 得。菩薩身心不動。逾於蘇迷山也
T2123_.54.0155a19: 又僧伽羅刹經云。昔者菩薩。現爲鸚鵡常處
T2123_.54.0155a20: 于樹。風吹彼樹更相切磨。便有火出。火漸熾
T2123_.54.0155a21: 盛遂焚一山。鸚鵡思惟。猶如飛鳥。軀止
T2123_.54.0155a22: 樹。故當反復起報恩心。何況於我長夜處之。
T2123_.54.0155a23: 而不滅火。即往詣海。以其兩翅取大海水。至
T2123_.54.0155a24: 彼火上而灑於火。或以口灑。東西馳奔。時
T2123_.54.0155a25: 有善神。感其勤苦尋爲滅火
T2123_.54.0155a26: 又智度論云。昔野火燒林。林中有一雉。勤身
T2123_.54.0155a27: 自力。飛來入水以水灑林。往反疲乏不以爲
T2123_.54.0155a28: 苦。時天帝釋。來問之言。汝作何等。答曰。我
T2123_.54.0155a29: 救此林。愍衆生故。此林蔭育處居日久。清涼
T2123_.54.0155b01: 快樂。我諸種類。及諸宗親皆悉依仰。我有身
T2123_.54.0155b02: 力云何不救。天帝問言。汝乃精勤當至幾時。
T2123_.54.0155b03: 雉言以死爲期。天帝言。誰爲汝證。即自立誓。
T2123_.54.0155b04: 我心至誠。信不虚者願火即自滅。是時淨居
T2123_.54.0155b05: 天。知雉弘誓即爲滅火。始終常茂。不爲火燒
T2123_.54.0155b06: 故經云人有善願天
必從之斯言驗矣
T2123_.54.0155b07: 頌曰
T2123_.54.0155b08:     惰學迷三教 問者不知一
T2123_.54.0155b09:     合萼不結核 敷華何得實
T2123_.54.0155b10:     徒生高慢心 凌他非好畢
T2123_.54.0155b11:     墜落幽闇道 開閉牢深密
T2123_.54.0155b12:     一入百千年 萬億苦逼切
T2123_.54.0155b13:     對苦悔無知 方由墮慢
T2123_.54.0155b14:     至人善取譬 立志須明律
T2123_.54.0155b15:     英雄慢法時 焉知悔今日
T2123_.54.0155b16: 諸經要集卷第十六
T2123_.54.0155b17:
T2123_.54.0155b18:
T2123_.54.0155b19:
T2123_.54.0155b20: 諸經要集卷十
T2123_.54.0155b21:  西明寺沙門釋道世集 
T2123_.54.0155b22: 酒肉部第二十六此有
三縁
 占相部第二十七
T2123_.54.0155b23:   述意縁飮酒縁食肉縁
T2123_.54.0155b24: 述意縁第一
T2123_.54.0155b25: 夫酒爲放逸之門。大聖知其苦本。所以遠酣
T2123_.54.0155b26: 肆離酒縁。棄醉朋近法友。出昏門入惺境。
T2123_.54.0155b27: 肉是斷大慈之種。大聖知其殺因。所以去腥
T2123_.54.0155b28: 臊淨身口。噉蔬菜懲心神。招慈善感延年。故
T2123_.54.0155b29: 俗禮記云。見其生不忍其死。聞其聲不食其
T2123_.54.0155c01: 肉。斯亦不殺之義也。若使噉食酒肉之者即
T2123_.54.0155c02: 同畜生。豺狼禽獸。亦即具殺一切眷屬。食噉
T2123_.54.0155c03: 諸親及讐怨報。歴劫長夜無有窮已。如婆沙
T2123_.54.0155c04: 論説。有一女人。五百世害狼兒。狼兒亦五百
T2123_.54.0155c05: 世害其子。又有女人。五百世斷鬼命根。鬼亦
T2123_.54.0155c06: 五百世斷其命根。故知經歴六道備受怨報。
T2123_.54.0155c07: 或經爲師長。或是父母。或是兄弟。或是姊
T2123_.54.0155c08: 妹。或是兒孫。或是朋友。今是凡身。各無道
T2123_.54.0155c09: 眼。不能分別。還相噉食不自覺知。噉食之
T2123_.54.0155c10: 時。此物有靈。即生瞋恨還成怨讐。骨肉至親
T2123_.54.0155c11: 反變成怨。如是之事。豈可不思。暫爭舌端一
T2123_.54.0155c12: 時少味。永與怨親長爲怨對。可爲痛心。難以
T2123_.54.0155c13: 言説。是故涅槃經云。一切肉者悉斷。及自死
T2123_.54.0155c14: 者猶斷。何況不自死者。又楞伽經云。爲利殺
T2123_.54.0155c15: 衆生。以財網諸肉。二業倶不善。死墮叫呼獄。
T2123_.54.0155c16: 何謂以利網肉。陸設罝罘水設網罟。此是以
T2123_.54.0155c17: 利網肉。何謂以財網肉。若於屠殺人。間以錢
T2123_.54.0155c18: 買肉。此是以財網肉。若今此人。不以財網肉
T2123_.54.0155c19: 者。習惡律儀。捕害衆生。此人爲當專自供
T2123_.54.0155c20: 口。亦復別有所擬。若別有所擬。向食肉者。豈
T2123_.54.0155c21: 無殺分。何得云我不殺生。此是灼然違背經
T2123_.54.0155c22: 文。斷大慈種障不見佛也
T2123_.54.0155c23: 飮酒縁第二
T2123_.54.0155c24: 述曰。此之一教。有權有實。權則漸誘之訓。以
T2123_.54.0155c25: 輕脱重。初開無犯。據其障理非無其過。若約
T2123_.54.0155c26: 實教。輕重倶禁。始末不犯。是名持戒。初據
T2123_.54.0155c27: 權説者。故未曾有經云。爾時國王太子。名曰
T2123_.54.0155c28: 祇陀。聞佛所説十善道法果報無窮。長跪叉
T2123_.54.0155c29: 手。白佛言。佛昔令我受持五戒。今欲還捨。所
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