SAT DB

T2123_.54.0128a01:     福盡而命終棄之於黄泉
T2123_.54.0128a02:     身爛還歸土魂魄隨因縁
T2123_.54.0128a03:     吾用畏是故學道求泥洹
T2123_.54.0128a04: 梵志於是心即開解。遂得道迹。長跪受戒爲
T2123_.54.0128a05: 清信士。不殺不盜。不婬不欺。奉孝不醉。歡
T2123_.54.0128a06: 喜爲佛作禮而去。故書云。五色令人目盲。五
T2123_.54.0128a07: 音令人耳聾。五味令人口爽。大怒傷陰。大喜
T2123_.54.0128a08: 敗陽。麗色伐性之斧。美味腐身之毒。能悟此
T2123_.54.0128a09: 旨。斯爲大師也
T2123_.54.0128a10: 頌曰
T2123_.54.0128a11:     心境相乘業結牽纒七識起發
T2123_.54.0128a12:     八識成因三界受報六趣遷延
T2123_.54.0128a13:     隨處起業觸處拘連五陰勞倦
T2123_.54.0128a14:     九惱邅迍自非慈聖何慧爽神
T2123_.54.0128a15:     含情普洽機悟玄津舒則利物
T2123_.54.0128a16:     卷則收恩
T2123_.54.0128a17: 諸經要集卷第十三
T2123_.54.0128a18:
T2123_.54.0128a19:
T2123_.54.0128a20:
T2123_.54.0128a21: 諸經要集卷第十四
T2123_.54.0128a22: 　西明寺沙門釋道世集　

T2123_.54.0128a23:

十惡部第二十三

此有
十縁

T2123_.54.0128a24: 殺生縁偸盜縁邪婬縁妄語縁
T2123_.54.0128a25: 惡口縁兩舌縁綺語縁慳貪縁
T2123_.54.0128a26: 瞋恚縁邪見縁
T2123_.54.0128a27: 殺生縁第一
T2123_.54.0128a28: 夫禀形六趣。莫不戀戀而貪生。受質二儀。並
T2123_.54.0128a29: 皆區區而畏死。雖復升沈萬品。愚智千端。
T2123_.54.0128b01: 至於避苦求安。此情何異。所以驚禽投案。猶
T2123_.54.0128b02: 請命於魏君。窮獸入廬。乃祈生於區氏。漢王
T2123_.54.0128b03: 去餌。遂感明珠之酬。楊寶施華。便致白環之
T2123_.54.0128b04: 報。乃至沙彌救蟻。現壽長生。流水濟魚。天降
T2123_.54.0128b05: 珍寶。如此之類。寧可具陳。豈容縱此無厭供
T2123_.54.0128b06: 斯有待。斷他氣命絶彼陰身。遂令抱苦就終
T2123_.54.0128b07: 銜悲向盡。大地雖廣無處逃藏。昊天既高靡
T2123_.54.0128b08: 從啓訴。是以經云。一切畏刀杖。無不愛壽命。
T2123_.54.0128b09: 恕已可爲喩。勿殺勿行杖。但凡俗顚倒。邪見
T2123_.54.0128b10: 無明。或爲吉凶公私祭祀瞻待賓客。營理庖
T2123_.54.0128b11: 厨。烹宰雜類之身。供擬衆人之膳。或復年移
T2123_.54.0128b12: 歳晩。事隙時閑。天慘慘以降霜。野炎炎而
T2123_.54.0128b13: 逼燒。於是駕追風之快馬。捧奔電之良鷹。
T2123_.54.0128b14: 劍則巨闕干將。弓則烏號繁弱。遂傾諸藪薄。
T2123_.54.0128b15: 罄彼林叢。顚覆巣居。剖破窟宅。置羅亘野。
T2123_.54.0128b16: &T036471;

網彌山。或前路微遮。左邀右截。埃塵漲
T2123_.54.0128b17: 日煙火衝天。遂使鳥失侶而驚飛。獸離群而
T2123_.54.0128b18: 奔透。雁聞弦而競落。猿抱樹而哀吟。莫不臨
T2123_.54.0128b19: 嶮谷而悲號。對高林而絶叫。於是箭非苟發。
T2123_.54.0128b20: 弓不虚彈。達腋洞胸。解頭陷腦。或復垂綸濁
T2123_.54.0128b21: 渚。散餌清潭。學釣鯉於河津。同射鮒於井谷。
T2123_.54.0128b22: 朱鱗已掛。無復待信之能。素質既懸。長罷
T2123_.54.0128b23: 躍舟之瑞。霏膾形軀。有拈盤而雨散。或復
T2123_.54.0128b24: 獫狁孔熾。宜申薄伐。邊境逆命。事資神武。
T2123_.54.0128b25: 雖復賢良帝主尚動干戈。哲后明君。猶須征
T2123_.54.0128b26: 伐。所以升陑之役。乃著高名。牧野之師。方
T2123_.54.0128b27: 稱盛徳。其中或有擁百萬而横行。提五千而
T2123_.54.0128b28: 深進。碎曹公於赤壁。撲項帝於烏江。懸莽
T2123_.54.0128b29: 首於高臺。横卓屍於都市。並皆英雄。一旦威
T2123_.54.0128c01: 武。當時如此之流。弗可爲記。莫不積骨成山。
T2123_.54.0128c02: 流血漂杵。今者王師雷動。掃殄妖逆。揚兵
T2123_.54.0128c03: 擁節。候境覘邊。既預前驅。叨居後勁。雲旗之
T2123_.54.0128c04: 下。寧敢自安。霜刃之間。信哉多嶮。故刀下叩
T2123_.54.0128c05: 頭。槊下乞命。如斯之罪不可具陳。凡是衆生
T2123_.54.0128c06: 有相侵害。爲怨爲隙。負命負身。或作短壽
T2123_.54.0128c07: 之因。便招多病之果。願從今日。永斷相續。
T2123_.54.0128c08: 盡未來際。爲菩提眷屬。不壞良縁法城等侶
T2123_.54.0128c09: 矣
T2123_.54.0128c10: 又正法念經云。何不殺。若稻穀黍麥生微細
T2123_.54.0128c11: 蟲。不㨶不磨。知其有蟲。護此蟲命。不轉與
T2123_.54.0128c12: 人。復不殺生。若牛馬駝驢。擔負背脊。瘡中生
T2123_.54.0128c13: 蟲。若以漿水洗此瘡時。不以草藥斷此蟲命。
T2123_.54.0128c14: 以鳥毛羽洗拭取蟲。置餘臭爛敗肉之中。令
T2123_.54.0128c15: 其全命。兼護此驢牛。恐害其命。復護蟲命乃
T2123_.54.0128c16: 至蟻子。若晝若夜不行放逸。心不念殺。若見
T2123_.54.0128c17: 衆生欲食其蟲。以其所食而貿易之。令其得
T2123_.54.0128c18: 脱
T2123_.54.0128c19: 又鼻柰耶律云。昔佛在世時。舍衞國中有一
T2123_.54.0128c20: 婆羅門。常供養迦留陀夷羅漢比丘。婆羅門
T2123_.54.0128c21: 唯一子。長爲取婦。時婆羅門。臨終勅子。吾
T2123_.54.0128c22: 死之後。汝看尊者迦留陀夷。如我今日莫使
T2123_.54.0128c23: 有乏。父母亡後。子奉父母教。還復供養迦
T2123_.54.0128c24: 留陀夷。如父在日等無有異。後於異時。婆羅
T2123_.54.0128c25: 門子。出行不在。囑婦供養。是日便有五百群
T2123_.54.0128c26: 賊。中有一賊面首端正。婦遙見之遣使喚來。
T2123_.54.0128c27: 便共私通。迦留陀夷數往其家。婦恐沙門漏
T2123_.54.0128c28: 泄此事。後共此賊方便殺之。波斯匿王。聞
T2123_.54.0128c29: 於尊者迦留陀夷爲賊所殺。王憶尊者瞋恚
T2123_.54.0129a01: 懊惱。即時便誅婆羅門家。并殺左右十八餘
T2123_.54.0129a02: 家。捕五百賊。斬截首足。擲著塹中。比丘見已
T2123_.54.0129a03: 而白佛言。迦留陀夷。本造何惡。爲婆羅門婦
T2123_.54.0129a04: 所殺耶。佛告比丘。迦留陀夷乃往過去。作大
T2123_.54.0129a05: 天祀主。有五百人。牽其一羊截於四足。將詣
T2123_.54.0129a06: 天祀而共乞願。祀主得已即便殺之。由殺羊
T2123_.54.0129a07: 故。墮於地獄受無量苦。昔天祀主。今迦留陀
T2123_.54.0129a08: 夷是。雖得羅漢。餘殃不盡今得此報。爾時羊
T2123_.54.0129a09: 者。今婦是也。昔五百人截羊足者。今日爲王
T2123_.54.0129a10: 截其手足五百賊是。佛告比丘。若人殺害。所
T2123_.54.0129a11: 受果報。終不朽敗
T2123_.54.0129a12: 又賢愚經云。昔佛在世時。舍衞城中有一長
T2123_.54.0129a13: 者。名黎耆彌。有七頭兒皆以婚娶。最小兒
T2123_.54.0129a14: 婦字毘舍離。甚有賢智無事不知。時黎耆彌。
T2123_.54.0129a15: 以其家業悉皆付之。由其賢智。波斯匿王敬
T2123_.54.0129a16: 禮爲妹有時懷妊。月滿便生三十二卵。其一
T2123_.54.0129a17: 卵中出一男兒。顏貎端正勇健非凡。一人之
T2123_.54.0129a18: 力敵於千夫。長爲納婦。皆是國中豪賢之女。
T2123_.54.0129a19: 時毘舍離。請佛及僧於舍供養。佛爲説法。
T2123_.54.0129a20: 合家悉得須陀洹果。唯最小兒。未得道迹。乘
T2123_.54.0129a21: 象出遊。逢輔相子乘車橋上。便捉擲著橋下
T2123_.54.0129a22: 塹中。傷破身體。來告其父。輔相語子。彼人力
T2123_.54.0129a23: 壯又是國親。難與諍勝。當思密報。即以七寶
T2123_.54.0129a24: 作馬鞭三十二枚。純剛作刀。著馬鞭中。人
T2123_.54.0129a25: 贈一枚。諸人愛之歡喜納受。恒捉在手。出入
T2123_.54.0129a26: 見王。國法見王。禮不帶刀。輔相見受。便白王
T2123_.54.0129a27: 讒。毘舍離兒。年盛力壯一人當千。今懷異計
T2123_.54.0129a28: 謀欲殺王。各作利刀置馬鞭中。事審明矣。王
T2123_.54.0129a29: 即索看果如所言。王意謂實皆悉殺之。殺竟
T2123_.54.0129b01: 便以三十二頭。盛著一函封閉印之。送與其
T2123_.54.0129b02: 妹。當日毘舍離。請佛及僧就舍供養。見王送
T2123_.54.0129b03: 函謂王助供。即欲開看。佛止不聽。待僧食
T2123_.54.0129b04: 竟。飯食訖已佛爲説法無常苦等。時毘舍離。
T2123_.54.0129b05: 得阿那含果。佛去之後。開函見兒三十二頭。
T2123_.54.0129b06: 由斷欲愛不至懊惱。但作是言。痛哉悲矣。人
T2123_.54.0129b07: 生有死不得長久。驅馳五道何苦乃爾。三十
T2123_.54.0129b08: 二兒婦家親族。聞此事理懊惱唱言。大王無
T2123_.54.0129b09: 道枉殺善人。共集兵馬欲往報讐。王時恐怖
T2123_.54.0129b10: 走向佛所。諸人引軍圍繞祇桓。阿難見王殺
T2123_.54.0129b11: 毘舍離三十二子。婦家親族。欲爲報讐。合掌
T2123_.54.0129b12: 問佛。有何因縁。三十二兒爲王所殺。佛告阿
T2123_.54.0129b13: 難。乃往過去。三十二人。盜他一牛。共牽將到
T2123_.54.0129b14: 一老母舍。欲共殺之。老母歡喜爲辦殺具。臨
T2123_.54.0129b15: 下刀時牛跪乞命。諸人意盛遂爾殺之。牛死
T2123_.54.0129b16: 誓言。汝今殺我。我將來世終不放汝。死已共
T2123_.54.0129b17: 食。老母食飽。歡喜之言。由來安客。未如今
T2123_.54.0129b18: 日。佛告阿難。爾時牛者。今波斯匿王是。盜
T2123_.54.0129b19: 牛人者。今毘舍離三十二子是。時老母者今
T2123_.54.0129b20: 毘舍離是。由殺牛故。五百世中。常爲所殺。老
T2123_.54.0129b21: 母歡喜。五百世中常爲作母。兒被殺時極懷
T2123_.54.0129b22: 懊惱。今値我故得阿那含果。婦家親族。聞佛
T2123_.54.0129b23: 所説恚心便息。各作是言。此人自種今受其
T2123_.54.0129b24: 報。由殺一牛今尚如是。何況多也。波斯匿王
T2123_.54.0129b25: 是我之王。云何懷怨而欲殺害。即投王前求
T2123_.54.0129b26: 哀懺悔。王亦釋然不問其罪。阿難白佛。復修
T2123_.54.0129b27: 何福豪貴勇健値佛得道。佛告阿難。乃往過
T2123_.54.0129b28: 去。迦葉佛時有一老母。合集衆香以油和之。
T2123_.54.0129b29: 欲往塗塔。路中逢値三十二人。因而勸之共
T2123_.54.0129c01: 往塗塔。塗竟發願。生生之處尊榮豪貴。
T2123_.54.0129c02: 恒爲母子。値佛得道。從是以來五百世中。
T2123_.54.0129c03: 生恒尊貴常爲母子。今値佛故各得道迹
T2123_.54.0129c04: 正報頌曰
T2123_.54.0129c05:     戲笑殺他命悲號入地獄
T2123_.54.0129c06:     臭穢與洋銅灌注連相續
T2123_.54.0129c07:     奔刀赴火焔擘裂碎楚毒
T2123_.54.0129c08:     億載苦萬端傷心不可録
T2123_.54.0129c09: 習報頌曰
T2123_.54.0129c10:     殺生入四趣受苦三塗畢
T2123_.54.0129c11:     得生人道中短命多憂疾
T2123_.54.0129c12:     疫病嬰艱苦壽短常沈沒
T2123_.54.0129c13:     若有智情人殺心寧放逸
T2123_.54.0129c14: 偸盜縁第二
T2123_.54.0129c15: 夫禀形六趣。莫不貪欲爲原。受質二儀。並
T2123_.54.0129c16: 皆戀財爲本。雖復人畜兩殊。然慳惜無二。故
T2123_.54.0129c17: 臨財苟得非謂哲人。見利忘義匪成君子。且
T2123_.54.0129c18: 錢財玉帛是外所依。幡花僧物。是内供養。
T2123_.54.0129c19: 理應省己貧窘隨喜他富。豈以自貧貪奪他
T2123_.54.0129c20: 財。所以調達取花遂便退落。憍梵損粟反受
T2123_.54.0129c21: 牛身。迦葉乞餅被俗譏呵。比丘嗅香池神雅
T2123_.54.0129c22: 責。是知偸盜之愆寧非大罪。所以朝飡無寄
T2123_.54.0129c23: 夜寢無衣。鳥栖鹿宿赤露攣捲。傍路安眠
T2123_.54.0129c24: 循 &MT01163;

求食。遂使母逐鷓鴣而南去。子隨胡馬
T2123_.54.0129c25: 而北歸。夫類日影而西奔。婦似川流而東逝。
T2123_.54.0129c26: 莫不望故郷而腸斷。念生處而號啼。涙交駃
T2123_.54.0129c27: 而散血。心鬱怏而聚眉。如斯之苦。皆由前身
T2123_.54.0129c28: 不施劫盜中來。故經曰。欲知過去因。當看現
T2123_.54.0129c29: 在果。欲知未來果。但觀現在因。是故勸諸行
T2123_.54.0130a01: 者。常須誡勗勿起盜心。乃至遺落不貪。何況

T2123_.54.0130a02:

故偸他物也

此下有五
種盜縁

T2123_.54.0130a03: 第一盜佛物者。如涅槃經云。造立佛寺。用珠
T2123_.54.0130a04: 華鬘供養。不問輒取。若知不知皆得方便盜
T2123_.54.0130a05: 罪。又＊鼻柰耶論云。若盜佛塔聲聞塔中幡
T2123_.54.0130a06: 花。皆望施主結重罪。爲斷彼福故。又十誦律
T2123_.54.0130a07: 云。若盜佛圖物精舍中供養具。若有守護主。
T2123_.54.0130a08: 計主犯重罪。如十誦偸佛舍利。薩婆多論。
T2123_.54.0130a09: 盜佛像。並爲淨心供養。自念云。彼亦弟子。我
T2123_.54.0130a10: 亦弟子。如是之人。雖不語取供養。皆不犯罪

T2123_.54.0130a11:

此謂施主情通者
不犯局者犯重也

若依摩徳勒伽論云。爲轉賣活

T2123_.54.0130a12:

命故。盜佛像舍利者。犯大重罪

其法物者准佛
可知。故四分律

T2123_.54.0130a13:

下文云。時有人盜他經卷。佛言。佛語無
價。准紙墨計滿五錢。犯重罪。自外可知

第二盜僧物

T2123_.54.0130a14: 者。如五分律云。貸僧物不還。計直犯重。又
T2123_.54.0130a15: 觀佛三昧經云。盜僧鬘物者。過殺八萬四千
T2123_.54.0130a16: 父母等罪。又寶梁經云。寧噉身肉終不得用
T2123_.54.0130a17: 三寶物。又依方等經云。花聚菩薩云。五逆四
T2123_.54.0130a18: 重我亦能救。盜僧物者我不能救。又大集經
T2123_.54.0130a19: 濟龍品云。時有諸龍。得宿命心自念過業。涕
T2123_.54.0130a20: 泣雨涙。來至佛前各如是言。我憶往昔。於佛
T2123_.54.0130a21: 法中。或爲俗人。親屬因縁。或復聽法因縁。所
T2123_.54.0130a22: 有信心。捨施種種花果飮食。共諸比丘依次
T2123_.54.0130a23: 而食。或有説言。我曾 &MT04933;

噉四方衆僧花果飮
T2123_.54.0130a24: 食。或有説言。我往寺舍布施衆僧或復禮拜。
T2123_.54.0130a25: 如是＊ &MT04933;

噉。乃至七佛已來。曾作俗人有信
T2123_.54.0130a26: 心人。爲供養故。施諸花果種種飮食。比丘得
T2123_.54.0130a27: 已。迴施於我。我得便食由彼業縁。於地獄中
T2123_.54.0130a28: 經無量劫。大猛火中或燒或煮。或飮洋銅。或
T2123_.54.0130a29: 呑鐵丸。從地獄出墮畜生中。捨畜生身生餓
T2123_.54.0130b01: 鬼中。如是種種備受辛苦。佛告諸龍。此之惡
T2123_.54.0130b02: 業與盜佛物等無差別。比五逆業其罪如半。
T2123_.54.0130b03: 然此罪報難可得脱。於賢劫中値最後佛。名
T2123_.54.0130b04: 曰樓至。於彼佛世罪得除滅。述曰。何故盜用
T2123_.54.0130b05: 僧物。其罪偏重耶。答曰。隨盜一物。即望十方
T2123_.54.0130b06: 凡聖。上至諸佛下及凡僧。隨境無邊還結無
T2123_.54.0130b07: 邊等罪。微塵尚可知數。此人罪報不可測
T2123_.54.0130b08: 量。所以者何。爲其施主。本捨一毫一粒。擬供
T2123_.54.0130b09: 十方出家凡聖。令其食用日夜修道。不欲供
T2123_.54.0130b10: 俗。是以鳴鐘一響。遐邇同飡。凡聖受用倶成
T2123_.54.0130b11: 道業。冥資施主得益無邊。惟斯福利功齊
T2123_.54.0130b12: 法界。招善既多獲罪寧少。今見愚迷衆生。不
T2123_.54.0130b13: 簡貴賤。不信三寶。苟貪福物將用資身。或食
T2123_.54.0130b14: 噉僧食。受用花果。或騎僧雜畜。將僧奴逐。
T2123_.54.0130b15: 或借貸僧物經久不還。見僧屡索反加凌毀。
T2123_.54.0130b16: 或倚官形勢伺求僧過。如是等損具列難盡。
T2123_.54.0130b17: 靜思此咎豈不痛心。今惜不與者。非是慳惜
T2123_.54.0130b18: 不惠。爲慈愍白衣慮受來苦。若當與者。非直
T2123_.54.0130b19: 損俗。亦罪及知事。未來生處同受其殃。故佛
T2123_.54.0130b20: 本行經云。一念之惡。能開五不善門。一惡能
T2123_.54.0130b21: 燒人善根。二從惡更生惡。三爲聖人所呵。四
T2123_.54.0130b22: 退失道果。五死入惡道。既知不易。誠爲大誡。
T2123_.54.0130b23: 後時取受。省己用之
T2123_.54.0130b24: 第三盜互用物者。如寶印經云。佛法二物不
T2123_.54.0130b25: 得互用。由無與佛法物作主。復無可諮白。不
T2123_.54.0130b26: 同僧物。常住招提。互有所諮。若用僧物。修治
T2123_.54.0130b27: 佛塔者依法取。僧和合得用。不和合者勸俗
T2123_.54.0130b28: 人修治。若佛塔有物乃至一錢已上。以施主
T2123_.54.0130b29: 重心故捨。諸天及人。於此物中應生佛想塔
T2123_.54.0130c01: 想。乃至風吹爛壞。不得貨貿供養。以如來
T2123_.54.0130c02: 塔物無人作價也。又十誦律云。佛聽僧坊佛
T2123_.54.0130c03: 圖畜使人及象馬牛羊等。各有所屬。不得互
T2123_.54.0130c04: 用。又僧祇律云。供養佛物花多。聽轉賣買
T2123_.54.0130c05: 香燈。猶故多者轉賣無盡財中。又五百問事
T2123_.54.0130c06: 口決云。佛幡多者。欲作餘佛事用者得。若
T2123_.54.0130c07: 施主不許者不得。又四分律云。供養佛塔食。
T2123_.54.0130c08: 治塔人得食。又善見論云。佛前獻佛飯食。侍
T2123_.54.0130c09: 佛比丘得食。若無比丘。白衣侍佛。亦得食。又
T2123_.54.0130c10: 罪福決疑經云。初獻佛時。上中下座必教白
T2123_.54.0130c11: 衣奉佛及僧。獻佛竟行與僧食不犯。若不爾
T2123_.54.0130c12: 者。食佛物故。千億歳墮阿鼻地獄。檀越不受
T2123_.54.0130c13: 師教。亦招前報。若生人間。九百萬歳墮下賤

T2123_.54.0130c14:

處。何以故。佛物無人能評價故

若汎爾齋家及在
僧寺。二時常食。

T2123_.54.0130c15:

獻佛聖僧食。不局入佛僧者。不須收贖。唱餘食後一切
得食。若情標施食定入佛僧。不通白衣者。應贖已取食

T2123_.54.0130c16:

也

或施主本擬作釋迦。改作彌陀。本作大品

T2123_.54.0130c17: 改充涅槃。本作僧房改供僧食。本施二衆改
T2123_.54.0130c18: 入一衆。本擬十方迴入現前。本擬大衆迴入
T2123_.54.0130c19: 別人。本擬衆僧迴入白衣。皆違反施主。計錢
T2123_.54.0130c20: 多少。滿五成重。減五得輕。故四分律云。許

T2123_.54.0130c21:

此處乃與彼處。皆犯罪也

斷罪輕重者
仍量前施意

准此之

T2123_.54.0130c22: 文。檢校佛像有餘綵色。不得作菩薩聖僧
T2123_.54.0130c23: 等形。以師徒位別故。不得互用。乃可作餘莊
T2123_.54.0130c24: 嚴具。還將供養佛不犯。若施主情通。一鋪
T2123_.54.0130c25: 佛像。任意莊嚴。種種道俗凡聖形像。諸雜供
T2123_.54.0130c26: 養。名花草木。山池鳥獸。不局佛像者。通作無
T2123_.54.0130c27: 罪。故五百問事云。用佛＊綵色。作鳥獸形得

T2123_.54.0130c28:

罪。除在佛前爲供養故不犯

數聞邊方道俗不閑戒
律。雖有好心經營三

T2123_.54.0131a01:

寶。任己凡情。互用三寶物。乃至齋上聖錢。或將自入。
或入常住僧。或作佛像。或畫壁上迦葉阿難等形。並不

T2123_.54.0131a02:

合用。得罪。具如上受請篇説。問曰。今時齋上有佛錢。未
審此錢入何等用。答曰。若施主本心定入造像。還如前互

T2123_.54.0131a03:

用文。只得造佛不得別用。若如今時齋家。汎僧食
後。通出佛僧錢。如施主不別摽局者。任將買香沽油。

T2123_.54.0131a04:

造幡營造佛堂。種種供佛。受用並得。但不得入經僧別人
用。上來略述。並依經律文斷。不是人情。若不依法。反

T2123_.54.0131a05:

結無知不學之罪。自外不盡者。具如僧尼十卷律鈔廣説。
故知檢校三寶。事重不輕。自非明解戒律。深信因果。

T2123_.54.0131a06:

謹愼用心。怖怕業道。常勤作意。不護人情。
如是之人。始堪作網維知事。自外不合作也

又寶梁經

T2123_.54.0131a07: 云。佛告迦葉。我聽二種比丘得營衆事。何等
T2123_.54.0131a08: 爲二。一能淨持戒。二畏於後世。喩如金剛。復
T2123_.54.0131a09: 有二種。何等爲二。一識知業報。二有諸慚愧
T2123_.54.0131a10: 及以悔心。復有二種。何等爲二。一阿羅漢。二
T2123_.54.0131a11: 能修八背捨者。如是二種比丘。我聽營事。自
T2123_.54.0131a12: 無瘡疣。能護他人。意以此事難故語迦葉。於
T2123_.54.0131a13: 佛法中。種種出家。種種姓。種種心。種種解
T2123_.54.0131a14: 脱。種種斷結。或有阿蘭若。或有乞食。或有樂
T2123_.54.0131a15: 住山林。或有樂近聚落清淨持戒。或有能離
T2123_.54.0131a16: 四扼。或有勤修多聞。或有辯説諸法。或有
T2123_.54.0131a17: 善持戒律。或有善持毘尼儀式。或有遊諸城
T2123_.54.0131a18: 邑聚落爲人説法。有如是等諸比丘僧營事
T2123_.54.0131a19: 比丘。善取如是諸人心想。故經云。彼營事比
T2123_.54.0131a20: 丘。應當分別。常住僧物。不得與招提僧。招提

T2123_.54.0131a21:

僧物。不得與常住僧

此二種物
不得互用

常住僧物。招提

T2123_.54.0131a22:

僧物。不應與佛物共雜

佛物亦不得與
二物共雜

若常住僧

T2123_.54.0131a23: 物多。而招提僧有所須者。營事比丘。應集僧
T2123_.54.0131a24: 行籌索欲。僧和合者。應以常住僧物分與招
T2123_.54.0131a25: 提僧。若如來塔或有所須。若欲敗壞者。若常
T2123_.54.0131a26: 住僧。若招提僧物多者。營事比丘。應集僧
T2123_.54.0131a27: 行籌索欲。作如是言。是佛塔壞。今有所須。此
T2123_.54.0131a28: 常住僧物。招提僧物多。大徳僧聽。若僧時到。
T2123_.54.0131b01: 僧忍聽。若僧不惜所得施物。若常住僧物。招
T2123_.54.0131b02: 提僧物。我今持用修治佛塔。若僧不和合。營
T2123_.54.0131b03: 事比丘。應勸化在家人。求索財物。修治佛塔。
T2123_.54.0131b04: 若佛物多者。不得分與常住招提僧。何以故。
T2123_.54.0131b05: 於此物中應生世尊想。佛所有物乃至一線。
T2123_.54.0131b06: 皆是施主信心施佛。是故諸天世人。於此物
T2123_.54.0131b07: 中生佛塔想。而況寶物。若於佛塔中。寧令風
T2123_.54.0131b08: 吹雨爛破盡。不應以此衣貿易寶物。何以故。
T2123_.54.0131b09: 如來塔物。無人能與作價者。又佛無所須故。
T2123_.54.0131b10: 如是營事人者。三寶之物。不應令雜。以自雜
T2123_.54.0131b11: 用。得大苦報。若受一劫若過一劫。以侵三寶
T2123_.54.0131b12: 物故
T2123_.54.0131b13: 又寶梁經云。佛言。營事比丘。若生瞋心。於持
T2123_.54.0131b14: 戒大徳人所。以自在故。馳令役使。故墮地
T2123_.54.0131b15: 獄。若得爲人作奴僕爲主苦人所鞭打。又營
T2123_.54.0131b16: 事比丘。以自在故。更作重制過僧常限。謫罰
T2123_.54.0131b17: 比丘。非時令作。以此不善根故。墮於多釘小
T2123_.54.0131b18: 地獄中。生此中已。以百千釘。釘挓其身。其身
T2123_.54.0131b19: 熾然如大火聚。又營事比丘。於持戒有大徳
T2123_.54.0131b20: 所。以重事怖之。以瞋心語故。生地獄中。其所
T2123_.54.0131b21: 得舌長五百由旬。以百千釘而釘其舌。一一
T2123_.54.0131b22: 釘中出大火焔。又營事比丘。數得僧物。慳惜
T2123_.54.0131b23: 藏擧。或非時與僧。或復難與。或因苦與。或
T2123_.54.0131b24: 少與或不與。或有與者。或不與者。以此不善
T2123_.54.0131b25: 根故。有穢惡餓鬼常食糞丸。此人命終當生
T2123_.54.0131b26: 其中。於百千歳常不得食或時食變爲糞屎。
T2123_.54.0131b27: 或作膿血。是故迦葉營事比丘。寧自噉身肉。
T2123_.54.0131b28: 終不雜用三寶之物作衣鉢飮食
T2123_.54.0131b29: 第四盜凡物者如善見論云。爲他別人乃至
T2123_.54.0131c01: 三寶。守護財物。若謹愼掌護堅鎖藏戸。而賊
T2123_.54.0131c02: 從孔中屋中竊取。或逼迫取。非守物人能禁
T2123_.54.0131c03: 限者。但望本主結罪。皆不合徴。若主掌懈慢。
T2123_.54.0131c04: 不勤守護爲賊所偸者。掌物人償之。以望守
T2123_.54.0131c05: 護主結罪故。十誦律云。遠處受他寄物。在道
T2123_.54.0131c06: 損破。若好心捉破者。不應償。惡心捉破者須
T2123_.54.0131c07: 償。若借他物。不問好心惡心。若破一切須償。
T2123_.54.0131c08: 又十誦律云。賊偸物來。或好心施。或因他逐
T2123_.54.0131c09: 恐怖故施得取。以成物主故。但莫從賊乞。自
T2123_.54.0131c10: 與者得取。已染壞色著。有主識認者應還。又
T2123_.54.0131c11: 摩徳勒伽論云。若狂人自持物施。不知父母
T2123_.54.0131c12: 親眷者得取。若父母可知。不自手與者不得
T2123_.54.0131c13: 取。又十誦律云。若取他虎殘肉者犯小罪。由
T2123_.54.0131c14: 不斷望故。若取師子殘者不犯。由斷望故。又

T2123_.54.0131c15:

薩婆多論云。盜一切鳥獸殘者得小罪

今時儉
世多有

T2123_.54.0131c16:

俗人毀他鼠窟取其貯栗胡
桃雜果子等准此犯罪

四分律云。若與想取。

T2123_.54.0131c17: 己有想取。糞掃想取。暫用想取。親友意想取
T2123_.54.0131c18: 等。皆不犯。其親友者。依律要具七法。始名親
T2123_.54.0131c19: 友。一難作能作。二難與能與。三難忍能忍。四
T2123_.54.0131c20: 密事相告。五互相覆藏。六遭苦不捨。七貧賤
T2123_.54.0131c21: 不輕。如是七法。人能行者。是親善友。取而不
T2123_.54.0131c22: 犯也
T2123_.54.0131c23: 又増一阿含經云。佛告比丘。若人作賊。偸盜
T2123_.54.0131c24: 他物爲主所執。縛送付王治其盜罪。王即遣
T2123_.54.0131c25: 人。閉著牢獄。或截手足。或刖耳鼻。或剥其
T2123_.54.0131c26: 皮。或抽其筋。或取倒懸。或時鋸解。或以火
T2123_.54.0131c27: 炙。或時湯煮。或以生革轉絡其頭。或復洋
T2123_.54.0131c28: 銅而灌其身。或以長橛而刺其臗。或使惡
T2123_.54.0131c29: 象而以蹈殺。或開其腹抽腹佇草。或時反
T2123_.54.0132a01: 縛。打惡聲鼓。將詣市所標下斬首。或復節節
T2123_.54.0132a02: 支解其形。或以刀破。或時箭射。如是種種
T2123_.54.0132a03: 苦切殺之。以此偸盜惡業因縁。命終之後生
T2123_.54.0132a04: 地獄中。猛火燒身融銅灌口。 &T055114;

湯鑪炭刀山
T2123_.54.0132a05: 劍樹。煻灰糞屎磨磨碓擣。受如是等種種
T2123_.54.0132a06: 諸苦。酸楚毒害痛不能稱計。百千萬歳脱出
T2123_.54.0132a07: 無期。地獄罪畢。生畜生中。象馬牛羊駝驢犬
T2123_.54.0132a08: 等。經百千歳。以償他力。畜生罪畢生餓鬼中。
T2123_.54.0132a09: 飢渇苦惱不可具言。初不聞有漿水之名。經
T2123_.54.0132a10: 百千歳受如是苦。惡道罪畢出生人中。若生
T2123_.54.0132a11: 人中。得二種報。一者貧窮。衣不蓋形。食不充
T2123_.54.0132a12: 口。二者常爲王賊火水及以惡賊劫奪
T2123_.54.0132a13: 又正法念經云。何名盜。若人思惟。欲令種種
T2123_.54.0132a14: 穀麥我獨成就。令世間人五穀不登。常作如
T2123_.54.0132a15: 是不善思惟。復於異時。衆生薄福。田苗不收。
T2123_.54.0132a16: 如是惡人。見世飢饉心生歡喜。如我所念。於
T2123_.54.0132a17: 市糶賣。曲心巧僞。量諸穀麥誑惑於人。究竟
T2123_.54.0132a18: 成業。若心思惟名爲思業。若作誑時名爲誑
T2123_.54.0132a19: 業。作誑業已名究竟業
T2123_.54.0132a20: 第五盜遺物者。如正法念經云。若見道邊遺
T2123_.54.0132a21: 落之物。若金若銀及餘財寶。取已唱令。此是
T2123_.54.0132a22: 誰物。若有人言。此是我物。當問其相。實者當
T2123_.54.0132a23: 還。若無人認。七日持行日日唱之。若無主認。
T2123_.54.0132a24: 以此寶物。付王大臣州郡令長。若王大臣州
T2123_.54.0132a25: 郡令長。見福徳人不取此物。後當護持佛法
T2123_.54.0132a26: 衆僧。是名不盜。又僧祇律云。若見遺衣物
T2123_.54.0132a27: 者。當唱令人認之。無主認者。懸著高顯處
T2123_.54.0132a28: 令人見。若言是我物。應問言。汝物何處失。答
T2123_.54.0132a29: 相應者與。若無識者應停。至三月已。若塔園
T2123_.54.0132b01: 中得者。即作塔用。僧園中得者四方僧用。
T2123_.54.0132b02: 若貴價物者。謂金銀瓔珞。不得露現唱令。得
T2123_.54.0132b03: 寶人應審諦數看有何相貎。然後擧之。來認
T2123_.54.0132b04: 時相應者與。對衆多人與問。不得屏處還。
T2123_.54.0132b05: 教受三歸。語言。佛不制戒者。汝眼看不得。若
T2123_.54.0132b06: 無人來認者。停至三年如前處。當界用之。若
T2123_.54.0132b07: 治塔得寶藏者。即作塔用。僧地亦然。故成實
T2123_.54.0132b08: 論云。伏藏取用無罪。佛在世時。給孤長者。是
T2123_.54.0132b09: 聖人亦取此物。故知無罪。又自然得物不名
T2123_.54.0132b10: 劫盜。又僧祇律云。入聚落中。有遺落物。不得
T2123_.54.0132b11: 取。與比丘者即是施主。聚落中風吹衣。不得
T2123_.54.0132b12: 作糞掃想取。若曠路無人處得取。又五分律
T2123_.54.0132b13: 云。若擧衣經十二年不還者。集僧評價。作四
T2123_.54.0132b14: 方僧用。若彼後還。以僧物償。不受者善
T2123_.54.0132b15: 正報頌曰
T2123_.54.0132b16:     劫盜供他用泥犁獨自沈
T2123_.54.0132b17:     玃鳥金剛嘴啄腦劈其心
T2123_.54.0132b18:     灌口以銅汁碎身鐵棒砧
T2123_.54.0132b19:     怕懼周慞走還投刀劍林
T2123_.54.0132b20: 習報頌曰
T2123_.54.0132b21:     劫盜所獲果地獄被銷融
T2123_.54.0132b22:     罪畢生人道飢貧心自終
T2123_.54.0132b23:     共財被他制何殊下賤中
T2123_.54.0132b24:     寄言懷操者當須思困窮◎
T2123_.54.0132b25: ◎邪婬縁第三
T2123_.54.0132b26: 夫婬聲敗徳。智者之所不行。欲相迷神。聖人
T2123_.54.0132b27: 之所皆離。是以周幽喪國。信褒姒之愆。晋
T2123_.54.0132b28: 獻亡家。實麗姫之罪。獨角山上不悟騎頸之
T2123_.54.0132b29: 羞。期在廟堂。寧悟焚身之痛。皆爲欲界衆
T2123_.54.0132c01: 生不修觀解。繋地煩惱不能斷伏。且地水火
T2123_.54.0132c02: 風。誰爲宰主。身受心法本性皆空。薄皮厚
T2123_.54.0132c03: 皮周旋不淨。生藏熟藏。穢惡難論。常欲牽
T2123_.54.0132c04: 人墮三惡道。是以菩薩大士。恒修觀行。臭處
T2123_.54.0132c05: 流溢遍身皆滿。六塵怨賊毎相觸惱。五陰旃
T2123_.54.0132c06: 陀難可親近。凡夫顚倒縱此貪迷。妄見妖姿
T2123_.54.0132c07: 封著華態。皓齒丹脣長眉高髻。弄影逶迤増
T2123_.54.0132c08: 妍美豔。所以洛川解珮。能税駕於陳王。漢曲
T2123_.54.0132c09: 弄珠。遂留情於交甫。巫山臺上。託雲雨以去
T2123_.54.0132c10: 來。舒姑水側。寄泉流而還往。遂使然香之氣。
T2123_.54.0132c11: 迥襲韓壽之衣。彈琴之曲。懸領相如之意。或
T2123_.54.0132c12: 因廌枕而成親。或藉掛冠而爲密。豈知形
T2123_.54.0132c13: 如聚沫質似浮雲。内外倶空須臾散滅。擧身
T2123_.54.0132c14: 不淨遍體無常。方棄溝渠以充螻蟻。凡是衆
T2123_.54.0132c15: 生有此邪行。乖梵天道。障菩提業。爲四趣因。
T2123_.54.0132c16: 感三塗果。是知三有之本寔由婬業。六趣之

T2123_.54.0132c17:

報特因愛染。以潤業偏重故。聖制不爲也

此下
有四

T2123_.54.0132c18:

種
縁

T2123_.54.0132c19: 第一呵欲多苦者。如涅槃經偈云
T2123_.54.0132c20:     若常愁苦愁遂増長如人喜眠
T2123_.54.0132c21:     眠則滋多貪婬嗜酒亦復如是
T2123_.54.0132c22: 又正法念經偈云
T2123_.54.0132c23:     如火益乾薪増長火熾然
T2123_.54.0132c24:     如是愛樂者愛火轉増長
T2123_.54.0132c25:     薪火雖熾然人皆能捨離
T2123_.54.0132c26:     愛火燒世間纒綿不可捨
T2123_.54.0132c27: 又智度論偈云
T2123_.54.0132c28:     世人愚惑貪著五欲至死不捨
T2123_.54.0132c29:     爲之後世受無量苦譬如愚人
T2123_.54.0133a01:     貪著好果上樹食之不肯時下
T2123_.54.0133a02:     人伐其樹樹傾乃墮身手毀壞
T2123_.54.0133a03:     痛苦而死得時樂少失時苦多
T2123_.54.0133a04:     如蜜塗刀舐者貪甜不知傷舌
T2123_.54.0133a05:     後受大苦
T2123_.54.0133a06: 又成實論偈云
T2123_.54.0133a07:     貪欲實苦凡夫顚倒妄生樂想
T2123_.54.0133a08:     智者見苦見苦則斷受欲無厭
T2123_.54.0133a09:     如飮鹹水轉増其渇以増渇故
T2123_.54.0133a10:     何得有樂譬如狗咬血塗枯骨
T2123_.54.0133a11:     増涎唾合想謂有美貪欲亦爾
T2123_.54.0133a12:     於無味中邪倒力故謂爲受味
T2123_.54.0133a13:     故知色欲苦實樂虚要無貪求
T2123_.54.0133a14:     方名眞樂
T2123_.54.0133a15: 第二觀女不淨者。但惟諸女。外假容儀内
T2123_.54.0133a16: 懷臭穢。迷人著相不覺虚誑。唯大智者。能知
T2123_.54.0133a17: 可惡也
T2123_.54.0133a18: 又禪祕要經云。長老目連得羅漢道。本婦
T2123_.54.0133a19: 將從。盛服莊嚴欲壞目連。目連爾時爲説偈
T2123_.54.0133a20: 言
T2123_.54.0133a21:     汝身骨乾立皮肉相纒裹
T2123_.54.0133a22:     不淨内充滿無一是好物
T2123_.54.0133a23:     韋嚢盛 &T009661;

尿九孔常流出
T2123_.54.0133a24:     如鬼無所宜何足以自貴
T2123_.54.0133a25:     汝身如行厠薄皮以自覆
T2123_.54.0133a26:     智者所棄遠如人捨厠去
T2123_.54.0133a27:     若人知汝身如我所惡厭
T2123_.54.0133a28:     一切皆遠離如人避 &T009661;

坑
T2123_.54.0133a29:     汝身自莊嚴花香以瓔珞
T2123_.54.0133b01:     凡夫所貪愛智者所不惑
T2123_.54.0133b02:     汝是不淨聚集諸穢惡物
T2123_.54.0133b03:     如莊嚴厠舍愚人以爲好
T2123_.54.0133b04:     汝脇肋著脊如椽依梁棟
T2123_.54.0133b05:     五藏在腹内不淨如 &T009661;

篋
T2123_.54.0133b06:     汝身如糞舍愚夫所貪寶
T2123_.54.0133b07:     飾以珠瓔珞外好如畫瓶
T2123_.54.0133b08:     若人欲染空始終不可著
T2123_.54.0133b09:     汝欲來嬈我如蛾自投火
T2123_.54.0133b10:     一切諸欲毒我今已滅盡
T2123_.54.0133b11:     五欲已遠離魔網已壞裂
T2123_.54.0133b12:     我心如虚空一切無所著
T2123_.54.0133b13:     正使天欲來不能染我心
T2123_.54.0133b14: 又増一阿含經云。寧以火燒鐵錐而鑠于眼。
T2123_.54.0133b15: 不以視色興起亂想。又正法念經云。女人之
T2123_.54.0133b16: 性心多嫉妒。以是因縁。女人死後多生餓鬼
T2123_.54.0133b17: 趣中。雖有美言心如毒害。強知虚詐。能惑世
T2123_.54.0133b18: 間
T2123_.54.0133b19: 第三女人難親可厭者。如優填王經偈云
T2123_.54.0133b20:     女人最爲惡難與爲因縁
T2123_.54.0133b21:     恩愛一縛著牽人入罪門
T2123_.54.0133b22:     非直牽人入於惡道天中退落
T2123_.54.0133b23:     亦由女惑
T2123_.54.0133b24: 又正法念經偈云
T2123_.54.0133b25:     天中大繋縛無過於女色
T2123_.54.0133b26:     女人縛諸天將至三惡道
T2123_.54.0133b27: 又智度論云。菩薩觀欲種種不淨。於諸衰中
T2123_.54.0133b28: 女衰最重。火刀雷電。礔礰怨家。毒蛇之屬。
T2123_.54.0133b29: 猶可暫近。女人慳妒。瞋諂妖穢。鬪諍貪嫉。不
T2123_.54.0133c01: 可親近。故佛説偈云
T2123_.54.0133c02:     寧以赤鐵宛轉眼中不以散心
T2123_.54.0133c03:     邪視女色含笑作姿憍慢羞慚
T2123_.54.0133c04:     迴面攝眼美言妒瞋行歩妖穢
T2123_.54.0133c05:     以惑於人婬羅彌網人皆投身
T2123_.54.0133c06:     坐臥行立迴眄巧媚薄智愚人
T2123_.54.0133c07:     爲之心碎執劍向敵是猶可勝
T2123_.54.0133c08:     女賊害人是不可禁毒蛇含毒
T2123_.54.0133c09:     猶可手捉女情惑人是不可觸
T2123_.54.0133c10: 又増一經偈云
T2123_.54.0133c11:     莫與女交通亦莫共言語
T2123_.54.0133c12:     有能遠離者則離於八難
T2123_.54.0133c13: 又薩遮尼乾子經尼乾子説偈云
T2123_.54.0133c14:     自妻不生足好婬他婦女
T2123_.54.0133c15:     是人無慚愧受苦常無樂
T2123_.54.0133c16:     現在未來世受苦及打縛
T2123_.54.0133c17:     捨身生地獄受苦常無樂
T2123_.54.0133c18: 又雜譬喩經云。佛在世時。有一婆羅門。生兩
T2123_.54.0133c19: 頭女。女皆端正。乃故懸金。九十日内。募索有
T2123_.54.0133c20: 能訶我女醜者。便當與金。竟無募者。將至佛
T2123_.54.0133c21: 所。佛便訶言。此女皆醜無有一好。阿難白佛
T2123_.54.0133c22: 言。此女實好而佛言惡。有何不好。佛言。人
T2123_.54.0133c23: 眼不視色。是爲好眼。耳鼻口亦爾。身不著
T2123_.54.0133c24: 細滑。是爲好身。手不盜他財。是爲好手。今觀
T2123_.54.0133c25: 此女。眼視色。耳聽音。鼻嗅香。身喜細滑。手
T2123_.54.0133c26: 喜盜財。如此之者皆不好也
T2123_.54.0133c27: 又佛般泥洹經云。佛告奈女。好邪婬者。有五
T2123_.54.0133c28: 自妨。一名聲不好。二王法所疾。三懷異多
T2123_.54.0133c29: 疑。四死入地獄。五地獄罪竟受畜生形。皆罪
T2123_.54.0134a01: 所致。能自滅心不邪婬者。有五増福。一多人
T2123_.54.0134a02: 稱譽。二不畏縣官。三身得安隱。四死生天
T2123_.54.0134a03: 上。五從意清淨得泥洹道
T2123_.54.0134a04: 第四女人姦僞者。如舊雜譬喩經云。昔有大
T2123_.54.0134a05: 姓家子端正。以金作女像。語父母言。有女似
T2123_.54.0134a06: 此者兒乃當取。時他國有女。貎亦端正。亦
T2123_.54.0134a07: 作金色。金女白父母言。有男似此乃當嫁
T2123_.54.0134a08: 之。父母各聞便遠娉合。時國王。擧鏡自照。謂
T2123_.54.0134a09: 群臣曰。天下人顏。有如我不。諸臣答曰。臣
T2123_.54.0134a10: 聞彼國有男。端正無比。則遣使請之。使至。告
T2123_.54.0134a11: 之。王欲見賢者。則嚴車進去。已自念。王以我
T2123_.54.0134a12: 明達故來相呼。則還取書。而見婦與奴爲姦。
T2123_.54.0134a13: 悵然懷憾。爲之結氣。顏色衰醜。臣見如此。謂
T2123_.54.0134a14: 行道消痩。馬厩安之。夜於厩中。見王正大夫
T2123_.54.0134a15: 人與馬厩下人私通。心乃自悟。王大夫人。
T2123_.54.0134a16: 尚當如此。何況我婦。意解心悦顏色如故。則
T2123_.54.0134a17: 與王相見。王曰。何因止外三日。答曰。臣來有
T2123_.54.0134a18: 忘還歸取之。而見婦與奴爲姦。意忿顏色衰
T2123_.54.0134a19: 變。故住厩中三日。昨見正夫人來與養馬兒
T2123_.54.0134a20: 私通。夫人乃爾。何況餘人。意解顏色復故。王
T2123_.54.0134a21: 言。我婦尚爾。何況凡女。兩人倶捨。便入山
T2123_.54.0134a22: 中。鬀髮作沙門。思惟女人不可從事。精進
T2123_.54.0134a23: 不懈。倶得辟支佛道
T2123_.54.0134a24: 又舊雜譬喩經云。昔有婦人。生一女。端正無
T2123_.54.0134a25: 比。年始三歳。國王取視。呼道人相。後堪爲夫
T2123_.54.0134a26: 人不。道人報王。此女有夫。王後得之。王言。
T2123_.54.0134a27: 我當牢藏。豈可後得。便呼鶴來。汝處在何。
T2123_.54.0134a28: 鶴白王言。我止大山。半腹有樹。人畜不歴。
T2123_.54.0134a29: 下有洄水。船所不行。王言。我以此女寄汝將
T2123_.54.0134b01: 養。便撮持去。日日從王。取飯與女。如是久
T2123_.54.0134b02: 後。上有一聚。卒爲水 &T023738;

去。有一樹奇。逐水
T2123_.54.0134b03: 下流。有一男子。得抱持樹。墮洄水中不得去
T2123_.54.0134b04: 迴。有蒱桃樹踊出。住倚山傍。男子尋
T2123_.54.0134b05: 之得上鶴樹。與女私通。女便藏之。鶴覺女身
T2123_.54.0134b06: 重。左右求得男子。擧撮棄之。如事白王。王
T2123_.54.0134b07: 曰。前道人善巧相人也。師曰。人有宿對非力
T2123_.54.0134b08: 所制。逢對則可。畜生亦爾
T2123_.54.0134b09: 又舊雜譬喩經云。昔有國王。護持女急。正夫
T2123_.54.0134b10: 人語太子曰。我爲汝母生汝。不見國中。欲
T2123_.54.0134b11: 一迴出。汝可白王。如是至三。太子白王。王則
T2123_.54.0134b12: 聽可。太子自爲御車。群臣於路奉迎設拜。夫
T2123_.54.0134b13: 人出手開帳。令人得見。太子見女人而如是。
T2123_.54.0134b14: 便詐腹痛而還。夫人言曰。我無相甚矣。太子
T2123_.54.0134b15: 自念。我母尚當如此。何況餘乎。夜便委國捨
T2123_.54.0134b16: 去。入山遊觀。時道邊有樹。下有泉水。太子上
T2123_.54.0134b17: 樹。逢見梵志獨行入水池浴。出已飯食。作術
T2123_.54.0134b18: 吐出一壺。壺中有女。與屏處室。梵志將臥。
T2123_.54.0134b19: 女人復吐一壺。壺中有男復與共臥。臥已呑
T2123_.54.0134b20: 壺。須臾之頃。梵志起已。復内婦著壺中。呑已
T2123_.54.0134b21: 杖持而去。太子歸國白王。請梵志及諸臣下。
T2123_.54.0134b22: 作三人食。持著一邊。梵志既至。言我獨自。太
T2123_.54.0134b23: 子曰。梵志。汝當出婦共食。梵志不得已出婦。
T2123_.54.0134b24: 太子語婦。汝當出夫共食。如是至三。不得已
T2123_.54.0134b25: 出男共食。食已便去。王問太子。汝何因知之。
T2123_.54.0134b26: 答曰。我母觀國。我爲御車。母開帳出手。令人
T2123_.54.0134b27: 見之。我念女人能多樂欲。便詐腹痛。還入山
T2123_.54.0134b28: 中見梵志。藏婦腹中。如是女人姦不可絶。願
T2123_.54.0134b29: 大王放赦宮中。自在行來。王勅後宮。其欲行
T2123_.54.0134c01: 者任從志也。師曰。天下不可信者。女人是
T2123_.54.0134c02: 也
T2123_.54.0134c03: 又舊譬喩經云。昔有四姓。藏婦不使人見。婦
T2123_.54.0134c04: 使青衣人作地突。與琢銀兒私通。夫後覺婦。
T2123_.54.0134c05: 婦言。我今生不邪行。卿莫妄語。夫言。吾不
T2123_.54.0134c06: 信汝。當將汝至神樹所立誓。婦言。甚佳。夫持
T2123_.54.0134c07: 齋七日。始入齋室。婦密語琢銀兒。汝詐作狂
T2123_.54.0134c08: 亂頭於市。逢人抱持牽引弄之。夫齋竟便將
T2123_.54.0134c09: 婦出。婦言。我不見市。卿將我過市。琢銀兒便
T2123_.54.0134c10: 來抱持詐狂臥地。婦便哮呼其夫。何爲使人
T2123_.54.0134c11: 抱持我耶。夫言。此是狂人。何須記録。夫婦倶
T2123_.54.0134c12: 到神所。叩頭言。我生來不作惡。但爲狂人所
T2123_.54.0134c13: 抱。婦便得活。夫默然而慚。佛言。當知一切女
T2123_.54.0134c14: 人。姦詐如是。不可信也
T2123_.54.0134c15: 又十誦律云。佛在舍衞國。有一婆羅門生女。
T2123_.54.0134c16: 面貎端正顏色清淨。名曰妙光。相師占曰。是
T2123_.54.0134c17: 女後當與五百男共通。諸人聞已。女年十二
T2123_.54.0134c18: 無有求者。時婆羅門有隣比估客。常入海採
T2123_.54.0134c19: 寶。是估客。於樓上遙見是女即生欲心。問餘
T2123_.54.0134c20: 人言。是誰女耶。答是某甲婆羅門女。有取者
T2123_.54.0134c21: 耶。答言無。有求者耶。答言未也。問何故無
T2123_.54.0134c22: 人求耶。答曰。此女有一過罪。相師占曰。是女
T2123_.54.0134c23: 後當與五百男子共通。所以無求者。時估客
T2123_.54.0134c24: 念言。除沙門釋子。無入我舍者。即往求取。女
T2123_.54.0134c25: 到未久。估客結伴欲入海中。喚守門者語
T2123_.54.0134c26: 言。我欲入海。莫聽男子強入我舍。除沙門
T2123_.54.0134c27: 釋子。此是無過。答言爾。去後沙門於舍
T2123_.54.0134c28: 乞食。是女見已語言。共我行欲。諸比丘不知
T2123_.54.0134c29: 白佛。佛言。此舍必有非梵行。汝不應往。此女
T2123_.54.0135a01: 後得病。於夜命終。其家人以莊嚴具。合棄
T2123_.54.0135a02: 死處。時有五百群賊。於此處行。見死女即生
T2123_.54.0135a03: 欲心。便就行欲。是女先語沙門婆羅門。共我
T2123_.54.0135a04: 行欲。以此因縁故墮惡道。在彼國北方。生作
T2123_.54.0135a05: 婬龍。名毘摩達多
T2123_.54.0135a06: 正報頌曰
T2123_.54.0135a07:     邪婬入地獄登彼刀葉林
T2123_.54.0135a08:     熱鐵釘其口洋銅灌入心
T2123_.54.0135a09:     毒龍碎骨髓金剛鼠食陰
T2123_.54.0135a10:     銅柱縁上下鐵床臥隱深
T2123_.54.0135a11: 習報頌曰
T2123_.54.0135a12:     昏婬亂情色受苦無表裏
T2123_.54.0135a13:     餘業得人身自妻恒背己
T2123_.54.0135a14:     彼此懷猜忌孰肯順情旨
T2123_.54.0135a15:     稍有性靈人寧得無慚恥
T2123_.54.0135a16: 妄語縁第四
T2123_.54.0135a17: ＊惟夫禀形人世。逢斯穢濁之時。受質僞身。
T2123_.54.0135a18: 恒在虚詐之境。所以妄想虚構。惑倒交懷。違
T2123_.54.0135a19: 心背理。出語皆虚。誑惑前人。令他妄解。致使
T2123_.54.0135a20: 萬苦爭纒百憂總萃。種虚妄之因感得輕賤
T2123_.54.0135a21: 之報。地獄重苦更加湯炭。迷法亂眞。寔由妄
T2123_.54.0135a22: 語也
T2123_.54.0135a23: 如正法念經偈言
T2123_.54.0135a24:     妄語言説者惱一切衆生
T2123_.54.0135a25:     彼常如黒暗有命亦同死
T2123_.54.0135a26:     語刀自割舌云何舌不墮
T2123_.54.0135a27:     若妄語言説則失實功徳
T2123_.54.0135a28:     若人妄説語口中有毒蛇
T2123_.54.0135a29:     刀在口中住焔火口中然
T2123_.54.0135b01:     口中毒是毒蛇上毒非毒
T2123_.54.0135b02:     口毒割衆生命終墮地獄
T2123_.54.0135b03:     若人妄説語自口中出膿
T2123_.54.0135b04:     舌則是泥濁舌亦如熾火
T2123_.54.0135b05:     若人妄讒語彼人速輕賤
T2123_.54.0135b06:     爲善人捨離天則不攝護
T2123_.54.0135b07:     常憎嫉他人與諸衆生惡
T2123_.54.0135b08:     方便惱亂他因是入地獄
T2123_.54.0135b09: 又優婆塞戒經偈云
T2123_.54.0135b10:     若復有人樂於妄語是人現得
T2123_.54.0135b11:     惡口惡色所言雖實人不信受
T2123_.54.0135b12:     衆皆増惡不喜見之是名現世
T2123_.54.0135b13:     惡業之報捨此身已入於地獄
T2123_.54.0135b14:     受大苦楚飢渇熱惱是名後世
T2123_.54.0135b15:     惡業之報若得人身口不具足
T2123_.54.0135b16:     所説雖實人不信受見者不樂
T2123_.54.0135b17:     雖説正法人不樂聞是一惡人
T2123_.54.0135b18:     因縁力故一切外物資生減少
T2123_.54.0135b19: 以此證知。妄語之人三世受苦
T2123_.54.0135b20: 又禪祕要經云。若有四衆。於佛法中。爲利養
T2123_.54.0135b21: 故貪求無厭。爲好名聞。而假僞作惡。實不坐
T2123_.54.0135b22: 禪。身口放逸。行放逸行。貪利養故。自言坐
T2123_.54.0135b23: 禪。如是比丘。犯偸蘭遮。過時不説。自不改
T2123_.54.0135b24: 悔。經須臾間即犯十三僧殘。若經一日至於
T2123_.54.0135b25: 二日。當知此比丘是人中賊羅刹魁膾。必墮
T2123_.54.0135b26: 惡道。犯大重罪。若比丘比丘尼。實不見白骨
T2123_.54.0135b27: 自言見白骨。乃至阿那般那。是比丘比丘尼。
T2123_.54.0135b28: 誑惑諸天龍鬼神等。此惡人輩是魔波旬種。
T2123_.54.0135b29: 爲妄語故。自説言我得不淨觀乃至頂法。此
T2123_.54.0135c01: 妄語人。命終之後。疾於電雨。必定當墮阿鼻
T2123_.54.0135c02: 地獄。壽命一劫。從地獄出。墮餓鬼中。八千
T2123_.54.0135c03: 歳時。噉熱鐵丸。從餓鬼出墮畜生中。身恒負
T2123_.54.0135c04: 重。死復剥皮。經五百身。還生人中。聾盲瘖啞
T2123_.54.0135c05: 癃殘百病。以爲衣服。如是經苦不可具説
T2123_.54.0135c06: 又正法念經偈云
T2123_.54.0135c07:     甘露及毒藥皆在人舌中
T2123_.54.0135c08:     甘露謂實語妄語則爲毒
T2123_.54.0135c09:     若人須甘露彼人住實語
T2123_.54.0135c10:     若人須毒者彼人妄語説
T2123_.54.0135c11:     毒不決定死妄語則決定
T2123_.54.0135c12:     若人妄語説彼得言死人
T2123_.54.0135c13:     妄語不自利亦不益他人
T2123_.54.0135c14:     若自他不樂云何妄語説
T2123_.54.0135c15:     若人惡分別喜樂妄説語
T2123_.54.0135c16:     飛墮火刀上得如是苦惱
T2123_.54.0135c17:     毒害雖甚惡唯能殺一身
T2123_.54.0135c18:     妄語惡業者百千身被壞
T2123_.54.0135c19: 又佛説須頼經云。佛言。夫妄言者。爲自欺身
T2123_.54.0135c20: 亦欺他人。妄言者。令人身臭。心口無信。令
T2123_.54.0135c21: 其心惱。妄言者。令其口臭。令其身色大神
T2123_.54.0135c22: 所棄。妄言者。亡失一切諸善本。於己愚冥
T2123_.54.0135c23: 迷失善路。妄言者。一切惡本。斷絶善行閑居
T2123_.54.0135c24: 之本
T2123_.54.0135c25: 又正法念經。閻羅王。責疏罪人。説偈言
T2123_.54.0135c26:     實語得安樂實語得涅槃
T2123_.54.0135c27:     妄語生苦果今來在此受
T2123_.54.0135c28:     若不捨妄語則得一切苦
T2123_.54.0135c29:     實語不須買易得而不難
T2123_.54.0136a01:     實非異國來非從異人求
T2123_.54.0136a02:     何故捨實語喜樂妄語説
T2123_.54.0136a03:     妄語言説者是地獄因縁
T2123_.54.0136a04:     因縁前已作唱喚何所益
T2123_.54.0136a05:     妄語第一火尚能燒大海
T2123_.54.0136a06:     況燒妄語人猶如燒草木
T2123_.54.0136a07:     若人捨實語而作妄言説
T2123_.54.0136a08:     如是癡惡人棄寶而取石
T2123_.54.0136a09:     若人不自愛而愛於地獄
T2123_.54.0136a10:     自身妄語火此處自燒身
T2123_.54.0136a11:     實語甚易得莊嚴一切人
T2123_.54.0136a12:     捨實語妄説癡故到此處
T2123_.54.0136a13: 又智度論説偈云
T2123_.54.0136a14:     實語第一戒實語昇天梯
T2123_.54.0136a15:     實語小如大妄語入地獄
T2123_.54.0136a16: 又薩婆多論云。不妄語者。若説法議論傳語
T2123_.54.0136a17: 一切是非。莫自稱爲是。常令推寄有本。則無
T2123_.54.0136a18: 過也。不爾斧在口中。又十誦律云。若語高姓
T2123_.54.0136a19: 人。云是下賤。若語兩眼人。云是一眼。並得
T2123_.54.0136a20: 妄語。又語一眼人汝是瞎眼人。並得輕惱他
T2123_.54.0136a21: 罪
T2123_.54.0136a22: 正報頌曰
T2123_.54.0136a23:     妄語誑人巧地獄受罪拙
T2123_.54.0136a24:     焔鋸解其形熱鐵耕其舌
T2123_.54.0136a25:     灌之以洋銅 &MT04934;

之以剛鐵
T2123_.54.0136a26:     悲痛碎骨髓呻吟常嗚咽
T2123_.54.0136a27: 習報頌曰
T2123_.54.0136a28:     妄語入三塗三塗罪已決
T2123_.54.0136a29:     餘業生人道被謗常憂結
T2123_.54.0136b01:     還爲他所誑恨心如火熱
T2123_.54.0136b02:     智者勿尤人驗果因須滅
T2123_.54.0136b03: 惡口縁第五
T2123_.54.0136b04: 凡夫毒熾恚火常然。逢縁起障觸境生瞋。所
T2123_.54.0136b05: 以發言一怒。衝口燒心。損害前人。痛於刀割。
T2123_.54.0136b06: 乖菩薩之善心。違如來之慈訓。故業報差別
T2123_.54.0136b07: 經偈云
T2123_.54.0136b08:     麁言觸惱人好發他陰私
T2123_.54.0136b09:     剛強難調伏生焔口餓鬼
T2123_.54.0136b10: 又智度論云。或有餓鬼。先世惡口。好以麁語
T2123_.54.0136b11: 加彼衆生。衆生＊増惡。見之如讐。以此罪故
T2123_.54.0136b12: 墮餓鬼中。又法句經云。雖爲沙門。不攝身口。
T2123_.54.0136b13: 麁言惡説。多所中傷。衆所不愛。智者不惜。身
T2123_.54.0136b14: 死神去輪轉三塗。自生自死苦惱無量。諸佛
T2123_.54.0136b15: 賢聖所不愛惜。假令衆生。身雖無過。不愼口
T2123_.54.0136b16: 業。亦墮惡道。故論云。時有一鬼。頭似猪頭。
T2123_.54.0136b17: 臭蟲從口出。身有金色光明。是鬼宿世作比
T2123_.54.0136b18: 丘。惡口罵詈客比丘。身持淨戒故身有光明。
T2123_.54.0136b19: 口有惡言故臭蟲從口出
T2123_.54.0136b20: 又増一阿含經云。寧以利劍截割其舌。不以
T2123_.54.0136b21: 惡言麁語墮三惡道。又護口經云。過去迦葉
T2123_.54.0136b22: 如來出現於世。敷説法教。教化已周。於無餘
T2123_.54.0136b23: 泥洹界而般涅槃後。時有三藏比丘。名曰黄
T2123_.54.0136b24: 頭。衆僧告勅。一切雜使不命卿渉。但與諸後
T2123_.54.0136b25: 學者説諸妙法。時三藏比丘。内心輕蔑。不
T2123_.54.0136b26: 免僧命。便與後學。敷演經義。喚受義曰。
T2123_.54.0136b27: 速前象頭。次喚第二者曰馬頭。復喚駱駝頭。
T2123_.54.0136b28: 猪頭。羊頭。師子頭。虎頭。如是喚衆獸之類不
T2123_.54.0136b29: 可稱數。雖授經義不免其罪。身壞命終入地
T2123_.54.0136c01: 獄中。經歴數千萬劫。受苦無量。餘罪未畢。從
T2123_.54.0136c02: 地獄出生大海中。受水性形。一身百頭形體
T2123_.54.0136c03: 極大。異類見之皆悉馳走
T2123_.54.0136c04: 又出曜經云。昔佛在世時。尊者滿足。詣餓鬼
T2123_.54.0136c05: 界。見一餓鬼形状醜陋。見者毛竪莫不畏懼。
T2123_.54.0136c06: 身出熾焔如大火聚。口出疽蟲。膿血流溢臭
T2123_.54.0136c07: 氣叵近。或口出火長數十丈。或眼耳鼻身體
T2123_.54.0136c08: 支節。放諸火焔長數十丈。脣口垂倒像如野
T2123_.54.0136c09: 猪。身體縱廣一由旬也。手自抓掴。擧聲
T2123_.54.0136c10: 㘁哭。馳走東西。滿足見問。汝作何罪今受
T2123_.54.0136c11: 此苦。餓鬼報曰。吾昔出家。戀著房舍慳貪不
T2123_.54.0136c12: 捨。自恃豪族出言臭惡。若見持戒精進比丘。
T2123_.54.0136c13: 輒復罵辱。戻口戻眼或戻是非。故受此苦。寧
T2123_.54.0136c14: 以利刀自割其舌積劫受苦。不以一日罵謗
T2123_.54.0136c15: 精進持戒比丘。尊者若還閻浮提地時。以我
T2123_.54.0136c16: 形状誡諸比丘。善護口過勿妄出言。見持戒
T2123_.54.0136c17: 者。念宣其徳。自我受此餓鬼形來。數千萬歳。
T2123_.54.0136c18: 常受此苦。却後命終當入地獄。説此語已＊㘁
T2123_.54.0136c19: 哭投地。如太山崩。天翻地覆。斯由口過故使
T2123_.54.0136c20: 然矣
T2123_.54.0136c21: 又百縁經云。有長者婦懷妊。身體臭穢都不
T2123_.54.0136c22: 可近。年滿生兒。連骸骨立。羸痩憔悴。不可目
T2123_.54.0136c23: 視。又多糞 &T009661;

塗身而生。年漸長大。不欲在家。
T2123_.54.0136c24: 貪嗜糞穢不肯捨離。父母諸親惡不欲見。驅
T2123_.54.0136c25: 令遠舍使不得近。即便在外常食糞穢。諸人
T2123_.54.0136c26: 見已。因爲立字名嚪婆羅。値佛出家得阿羅
T2123_.54.0136c27: 漢果。由過去世時。有佛出世名拘留孫。出家
T2123_.54.0136c28: 爲寺主。有諸檀越。洗浴衆僧訖復以香油塗
T2123_.54.0136c29: 身。有一羅漢。寺主見已瞋恚罵詈。汝出家人。
T2123_.54.0137a01: 香油塗身。如似人糞塗汝身上。羅漢愍之爲
T2123_.54.0137a02: 現神通。寺主見已懺悔辭謝願除罪咎。縁是
T2123_.54.0137a03: 惡罵。五百世中身常臭穢。不可附近。由昔
T2123_.54.0137a04: 出家向彼悔故。今得値我出家得道。是故衆
T2123_.54.0137a05: 生應護口業。莫相罵辱
T2123_.54.0137a06: 又賢愚經云。昔佛在世時。與諸比丘向毘舍
T2123_.54.0137a07: 離。到梨越河。見人捕魚。網得一魚身有百頭。
T2123_.54.0137a08: 有五百人挽不出水。是時河邊有五百人。而
T2123_.54.0137a09: 共放牛即借挽之。千人併力方得出水。見而
T2123_.54.0137a10: 怪之。衆人競看。佛與比丘往到魚所。而問魚
T2123_.54.0137a11: 言。汝是迦毘 &T023085;

不。魚答言是。復問魚言。教
T2123_.54.0137a12: 匠汝者今在何處。魚答佛言。墮阿毘獄。阿難
T2123_.54.0137a13: 見已問其因縁。佛告阿難。乃往過去迦葉佛
T2123_.54.0137a14: 時。有婆羅門。生一男兒。字迦毘梨。聰明博達
T2123_.54.0137a15: 多聞第一。父死之後。其母問兒。汝今高明。
T2123_.54.0137a16: 世間頗有更勝汝不。兒答母言。沙門殊勝。我
T2123_.54.0137a17: 有所疑往問沙門。爲我解説令我開解。彼若
T2123_.54.0137a18: 問我。我不能答。母即語言。汝今何不學習其
T2123_.54.0137a19: 法。兒答母言。若欲習者。當作沙門。我是白
T2123_.54.0137a20: 衣。何縁得學。母語兒言。汝今且可僞作沙門。
T2123_.54.0137a21: 學達還家。兒受母教。即作比丘經少時間。學
T2123_.54.0137a22: 通三藏還來歸家。母復問兒。今得勝未。兒答
T2123_.54.0137a23: 母言。由未勝也。母語兒言。自今已往。若共
T2123_.54.0137a24: 談論。儻不如時便可罵辱。汝當得勝。兒受母
T2123_.54.0137a25: 教。後論不如即便罵言。汝等沙門愚騃無識。
T2123_.54.0137a26: 頭如獸頭。百獸之頭無不比之。縁是罵故今
T2123_.54.0137a27: 受魚身。一身百頭駝驢牛馬猪羊犬等衆獸
T2123_.54.0137a28: 之頭無不備有。阿難問佛。何時當得脱此魚
T2123_.54.0137a29: 身。佛告阿難。此賢劫中。千佛過去猶故不脱
T2123_.54.0137b01: 此魚身。以是因縁。身口意業不可不愼
T2123_.54.0137b02: 又王玄策行傳云。佛在世時。毘耶梨城觀一
T2123_.54.0137b03: 切衆生有苦惱者。即欲救拔。乃觀見此國。有

T2123_.54.0137b04:

鷄越吒二衆。總五百人。於婆

去音

羅倶末底

T2123_.54.0137b05: 河。網得摩梨大魚。十有八首。三十六眼。其

T2123_.54.0137b06:

頭多獸

自外
同前

佛爲説法。魚聞法已便即命終。得

T2123_.54.0137b07: 生天上而爲天子。却觀本身。身是大魚。蒙
T2123_.54.0137b08: 佛説法遂得生天。乃持諸種香花瓔珞寶珠。
T2123_.54.0137b09: 從天而下至佛供養。于時二衆並發心悔過。
T2123_.54.0137b10: 即於倶末底河北一百餘歩。燒焚魚網。銅瓶
T2123_.54.0137b11: 盛灰埋之。向説法處於上起塔。尊像儼然至
T2123_.54.0137b12: 今現在。雕飾如法覩者生善
T2123_.54.0137b13: 又百縁經云。昔佛在世時。波斯匿王婦末利
T2123_.54.0137b14: 夫人。産生一女字曰金剛。面貎極醜。身體麁
T2123_.54.0137b15: 澁猶如蛇皮。頭髮麁強猶如馬尾。王見不喜。
T2123_.54.0137b16: 勅閉深宮不令出外。年漸長大任當嫁娶。便
T2123_.54.0137b17: 遣一臣。推覓一人本是豪族今貧乏者。卿可
T2123_.54.0137b18: 將來。臣受勅已。覓得付王。王將屏處。密私語
T2123_.54.0137b19: 言。聞卿豪族今者貧窮。我有一女面貎極醜。
T2123_.54.0137b20: 卿幸納受當相供給。時此貧人。跪白王曰。正
T2123_.54.0137b21: 使大王以狗見賜。亦不敢違。豈況王女末利
T2123_.54.0137b22: 所生。王即妻之。爲造宅舍門戸七重。王囑女
T2123_.54.0137b23: 夫。自捉戸鉤出入牢閉。勿使人見。王出財物
T2123_.54.0137b24: 供給女婿。無所乏少。拜爲大臣。後與豪貴共
T2123_.54.0137b25: 爲邑會。聚會之契令婦共赴。自餘諸人。各將
T2123_.54.0137b26: 婦來。唯此大臣獨不將赴。衆人疑怪。彼人婦
T2123_.54.0137b27: 者。或能端正。或可極醜。不能顯現。是以不
T2123_.54.0137b28: 來。復於後會密共勸酒令使醉臥。解取門鉤。
T2123_.54.0137b29: 遣其五人造家往看。至家開門。婦疑非夫。内
T2123_.54.0137c01: 自剋責懊惱而言。我宿何罪。爲夫幽閉不覩
T2123_.54.0137c02: 日月。即便至心遙禮世尊。願佛慈悲來到我
T2123_.54.0137c03: 前。暫救苦厄。佛知其意。即於女前地中＊踊
T2123_.54.0137c04: 出。紺髮相現。其女擧頭。見佛髮相。敬心歡
T2123_.54.0137c05: 喜。女髮自然如紺青色。佛漸現面。女心倍喜。
T2123_.54.0137c06: 面復端正。更令麁皮自然化滅。佛悉現身令
T2123_.54.0137c07: 女盡見。更増歡喜。身體端正猶如天女。佛便
T2123_.54.0137c08: 爲説種種法要。得須陀洹果。時佛去後。五人
T2123_.54.0137c09: 入見端正少雙。觀看已竟還閉門戸。繋鉤本
T2123_.54.0137c10: 處。其人還家見婦端正。欣然問言。汝是何
T2123_.54.0137c11: 人。婦答夫言。我是汝婦。夫即語言。汝前極
T2123_.54.0137c12: 醜。何縁端正乃爾。婦便白夫。具説上事。婦復
T2123_.54.0137c13: 向夫。我欲見王。汝當爲我通白消息。夫往
T2123_.54.0137c14: 白王。女郎今者欲來相見。王答女夫。莫道此
T2123_.54.0137c15: 事。急當牢閉愼勿令出。女夫白王。女郎今者
T2123_.54.0137c16: 蒙佛威神。便得端正天女無異。王聞是已。即
T2123_.54.0137c17: 遣往迎。見女端正歡喜無量。將詣佛所而白
T2123_.54.0137c18: 佛言。不審此女宿種何福。乃生豪貴而復醜
T2123_.54.0137c19: 陋。佛告王言。乃往過去。波羅柰國有一長者。
T2123_.54.0137c20: 恒常供養一辟支佛。身體醜陋。時長者家有
T2123_.54.0137c21: 一小女。見辟支佛惡心罵言。面貎醜陋身皮
T2123_.54.0137c22: 麁惡。何期可憎。時辟支佛。欲入涅槃便現
T2123_.54.0137c23: 神力。作十八變。其女見已。即時自責求哀懺
T2123_.54.0137c24: 悔。縁於過去罵辟支故。生常醜陋。由還懺
T2123_.54.0137c25: 悔今得端正。以供養故。所生之處。豪尊富
T2123_.54.0137c26: 貴快樂無極
T2123_.54.0137c27: 又興起行經云。釋迦過去以惡語道迦葉禿
T2123_.54.0137c28: 頭沙門何有佛道。故今六年。受日食一麻一
T2123_.54.0137c29: 米大豆。苦行如是
T2123_.54.0138a01: 又修行道地經偈云
T2123_.54.0138a02:     口癡而心剛不柔無善言
T2123_.54.0138a03:     常懷惡兩舌不念人善利
T2123_.54.0138a04:     所言不了了藏惡在於心
T2123_.54.0138a05:     如灰覆炭火設躡燒人足
T2123_.54.0138a06:     共語常柔和順從言可人
T2123_.54.0138a07:     言行而相副心身不傷人
T2123_.54.0138a08:     譬如好花樹成實亦甘美
T2123_.54.0138a09:     佛尊解脱是心口之謀相
T2123_.54.0138a10: 又百縁經云。佛在世時。王舍城中有一長者。
T2123_.54.0138a11: 財寶無量不可稱計。其婦足滿十月。便欲産
T2123_.54.0138a12: 子。然不肯出。尋重有身。足滿十月。復産一
T2123_.54.0138a13: 子。先懷者住在右脇。如是次第懷妊九子。各
T2123_.54.0138a14: 滿十月而産。唯先一子故在胎中。不肯出
T2123_.54.0138a15: 外。其母極患。設諸湯藥以自療治。病無降損。
T2123_.54.0138a16: 囑及家中。我腹中子。故活不死。今若設終。必
T2123_.54.0138a17: 開我腹取子養育。其母於時不免所患即便
T2123_.54.0138a18: 命終。時諸眷屬載其屍骸詣於塚間。請大醫
T2123_.54.0138a19: 耆婆破腹看之。得一小兒形状故小。頭鬚皓
T2123_.54.0138a20: 白俯膢而行。四向顧視。語諸親言。汝等當
T2123_.54.0138a21: 知。我由先身惡口罵辱衆僧故。處此熟藏中。
T2123_.54.0138a22: 經六十年。受是苦惱。難可叵當。諸親聞已號
T2123_.54.0138a23: 啼悲哭。不能答之。爾時世尊。遙知此兒善根
T2123_.54.0138a24: 已熟。將諸大衆。往到屍所。告小兒言。汝是長
T2123_.54.0138a25: 老比丘不。答言。實是。第二第三亦如是問。故
T2123_.54.0138a26: 言道是。時諸大衆。見此小兒與佛答對。各懷
T2123_.54.0138a27: 疑惑。前白佛言。今此老兒宿造何業。在腹髮
T2123_.54.0138a28: 白俯＊膢而行。復與如來共相答問。爾時世尊
T2123_.54.0138a29: 告諸大衆。此賢劫中有佛出世。號曰迦葉。有
T2123_.54.0138b01: 諸比丘夏坐安居。衆僧和合。差一比丘年在
T2123_.54.0138b02: 老耄爲僧維那。共立制限於此夏坐。要得道
T2123_.54.0138b03: 者聽共自恣。若未得者不聽自恣。今此維那
T2123_.54.0138b04: 獨不得道。僧皆不聽布薩自恣。心懷懊惱而
T2123_.54.0138b05: 作是言。我獨爲爾營理僧事。令汝等輩安隱
T2123_.54.0138b06: 行道。今復還返更不聽自恣布薩羯磨。即便
T2123_.54.0138b07: 瞋恚罵辱衆僧。僧尋即牽捉閉著室中。作是
T2123_.54.0138b08: 唱言。使汝等輩常處暗冥不見光明。如我今
T2123_.54.0138b09: 者處此暗室。作是語已自戮命終。墮地獄
T2123_.54.0138b10: 中。受大苦惱。今始得脱。故在胎中受是苦惱。
T2123_.54.0138b11: 衆僧聞已。各護三業厭離生死。得四沙門果
T2123_.54.0138b12: 者。有發辟支佛心者。有發無上菩提心者。時
T2123_.54.0138b13: 諸親屬。還將老兒詣家養育。年漸長大放令
T2123_.54.0138b14: 出家。得阿羅漢果。佛告比丘。縁於往昔供養
T2123_.54.0138b15: 衆僧及作維那營理僧事故。今得値我出家
T2123_.54.0138b16: 得道。比丘聞已。歡喜奉行
T2123_.54.0138b17: 正報頌曰
T2123_.54.0138b18:     惡口如毒箭著物則破傷
T2123_.54.0138b19:     地獄開門待投之以 &T055114;

湯
T2123_.54.0138b20:     割舌令自噉楚毒難思量
T2123_.54.0138b21:     若與身無益愼口也何妨
T2123_.54.0138b22: 習報頌曰
T2123_.54.0138b23:     惡口多觸忤地獄被燒然
T2123_.54.0138b24:     人中有餘報還聞刀劍言
T2123_.54.0138b25:     設令有談論諍訟被他怨
T2123_.54.0138b26:     往報甘心受改惡善自鮮
T2123_.54.0138b27: 諸經要集卷第十四
T2123_.54.0138b28:
T2123_.54.0138b29:
T2123_.54.0138c01:
T2123_.54.0138c02:

T2123_.54.0138c03:

諸經要集卷第十五

十惡部
之二

T2123_.54.0138c04: 　西明寺沙門釋道世集　
T2123_.54.0138c05: 兩舌縁第六
T2123_.54.0138c06: 夫生老病死。無自出之期。菩提涅槃。有修入
T2123_.54.0138c07: 之路。諸佛所以得道。由行四攝。故凡聖歸依。
T2123_.54.0138c08: 菩薩所以成聖。由行六度。故黒白欽仰。今見
T2123_.54.0138c09: 流俗之徒。乃專構屏辭。惡傳彼此。令他眷屬
T2123_.54.0138c10: 分離。朋友分散。樂種不和之業。感得生離之
T2123_.54.0138c11: 苦。縱使善心教離惡人。亦是破壞。有益無罪。
T2123_.54.0138c12: 故成實論云。若善心教化。雖爲別離而不得
T2123_.54.0138c13: 罪。若以惡心。令他鬪亂則是兩舌。得罪最深。
T2123_.54.0138c14: 謂墮地獄畜生餓鬼。若生人中被他誹謗。唯
T2123_.54.0138c15: 得弊惡破壞眷屬。當如上説妄語過中。爲乖
T2123_.54.0138c16: 彼此而妄語者。據此義邊即是兩舌。若説此
T2123_.54.0138c17: 罪三世招苦。如上已説不須重述
T2123_.54.0138c18: 如四分律云。佛告諸比丘。汝等當聽。古昔有
T2123_.54.0138c19: 兩惡獸爲伴。一名善牙師子。二名善搏虎。晝
T2123_.54.0138c20: 夜伺捕衆鹿。時有一野干逐彼二獸後。食其
T2123_.54.0138c21: 殘肉以自全命。時彼野干。竊自生念。我今不
T2123_.54.0138c22: 能久與相逐。當以何方便鬪亂彼二獸令不
T2123_.54.0138c23: 復相隨。時野干即往善牙師子所。如是語善
T2123_.54.0138c24: 牙。善搏虎有如是語言。我生處勝。種姓勝。形
T2123_.54.0138c25: 色勝汝。力勢勝汝。何以故。我日日得好美食。
T2123_.54.0138c26: 善牙師子逐我後。食我殘肉以自全命。即説
T2123_.54.0138c27: 偈言
T2123_.54.0138c28:     形色及所生大力而復勝
T2123_.54.0138c29:     善牙不能善善搏如是説
T2123_.54.0139a01: 善牙問野干言。汝以何事得知。答言。汝等二
T2123_.54.0139a02: 獸共集一處。相見自知。爾時野干。竊語善牙
T2123_.54.0139a03: 已。便往語善搏虎言。汝知不。善牙有如是
T2123_.54.0139a04: 語。而我今日種姓生處。悉皆勝汝。力勢亦勝。
T2123_.54.0139a05: 何以故。我常食好肉。善搏虎食我殘肉而自
T2123_.54.0139a06: 活命。爾時即説偈言
T2123_.54.0139a07:     形色及所生大力而復勝
T2123_.54.0139a08:     善搏不能善善牙如是説
T2123_.54.0139a09: 善搏問言。汝以何事得知。答言。汝等二獸共
T2123_.54.0139a10: 集一處。相見自知。後二獸共集一處瞋眼相
T2123_.54.0139a11: 視。善牙師子。便作是念。我不應不問。便先下
T2123_.54.0139a12: 手打彼。爾時善牙師子。向善搏虎。而説偈
T2123_.54.0139a13: 言
T2123_.54.0139a14:     形色及所生大力而復勝
T2123_.54.0139a15:     善牙不如我善＊搏説是耶
T2123_.54.0139a16: 彼自念言。必是野干鬪亂我等。善＊搏虎説偈
T2123_.54.0139a17: 答善牙師子言
T2123_.54.0139a18:     善＊搏不説是形色及所生
T2123_.54.0139a19:     大力而復勝善牙不能善
T2123_.54.0139a20:     若受無利言信他彼此語
T2123_.54.0139a21:     親厚自破壞便成於怨家
T2123_.54.0139a22:     若以知眞實當滅除瞋惱
T2123_.54.0139a23:     今可至誠説令身得利益
T2123_.54.0139a24:     今當善降伏除滅惡知識
T2123_.54.0139a25:     可殺此野干鬪亂我等者
T2123_.54.0139a26:     即打野干殺
T2123_.54.0139a27: 爾時佛告諸比丘。此二獸爲彼所破。共集一
T2123_.54.0139a28: 處相見不悦。況復於人。爲人所破心能不惱｣
T2123_.54.0139a29: 又正法念經。閻羅王責疏罪人説偈云
T2123_.54.0139b01:     太喜多言語増貪令他畏
T2123_.54.0139b02:     口過自誇誕兩舌第一處
T2123_.54.0139b03: 又華手經佛説偈言
T2123_.54.0139b04:     惡口而兩舌好出他人過
T2123_.54.0139b05:     如是不善人無惡而不造
T2123_.54.0139b06: 又智度論云。實語者。不假布施持戒學問多
T2123_.54.0139b07: 聞。但修實語。得無量福
T2123_.54.0139b08: 又報恩經。佛説偈言
T2123_.54.0139b09:     佛告阿難人生世間禍從口出
T2123_.54.0139b10:     當護於口甚於猛火猛火熾然
T2123_.54.0139b11:     燒世間財惡口熾然燒七聖財
T2123_.54.0139b12:     一切衆生禍從口出鑿身之斧
T2123_.54.0139b13:     滅身之禍
T2123_.54.0139b14: 正報頌曰
T2123_.54.0139b15:     兩舌鬪亂人地獄被分裂
T2123_.54.0139b16:     獄卒擘其口焔刀割其舌
T2123_.54.0139b17:     苦痛既如此加之以飢渇
T2123_.54.0139b18:     惡業不自由還飮身中血
T2123_.54.0139b19: 習報頌曰
T2123_.54.0139b20:     讒毀害人深同受三塗苦
T2123_.54.0139b21:     設使得人身餘報仍依怙
T2123_.54.0139b22:     眷屬多弊惡違逆恣瞋怒
T2123_.54.0139b23:     但令惡不忘地獄無今古
T2123_.54.0139b24: 綺語縁第七
T2123_.54.0139b25: 夫忠言所以顯理。綺語所以乖眞。由忠故有
T2123_.54.0139b26: 實。有實故徳生。徳生故所以成聖。由綺語故
T2123_.54.0139b27: 虚妄。虚妄故罪生。罪生故受苦。故知趣理求
T2123_.54.0139b28: 聖。要須實説。説若虚假。終爲乖理。謂言不正
T2123_.54.0139b29: 皆名綺語。但諸綺語。不益自他唯増放逸。長
T2123_.54.0139c01: 諸不善。此落三塗。後生人時。所説正語人
T2123_.54.0139c02: 亦不信。凡所言説言不辯了。亦名綺語。故成
T2123_.54.0139c03: 實論云。語雖是實非時而説。亦落綺語也。如
T2123_.54.0139c04: 智度論説偈言
T2123_.54.0139c05:     有墮餓鬼中火焔從口出
T2123_.54.0139c06:     四向發大聲是爲口過報
T2123_.54.0139c07:     雖復多聞見在大衆説法
T2123_.54.0139c08:     以不成信業人皆不信受
T2123_.54.0139c09:     若欲廣名聞爲人所信受
T2123_.54.0139c10:     是故當至誠不應作綺語
T2123_.54.0139c11: 又薩婆多論云。口中四過。互歴各作四句。一
T2123_.54.0139c12: 或有兩舌。非妄語非惡口。如有一人。傳此人
T2123_.54.0139c13: 語向彼人説。當實説故非妄語。軟語説故非
T2123_.54.0139c14: 惡口。以分離心故名兩舌。第二或有兩舌。是
T2123_.54.0139c15: 妄語非惡口。如有一人。傳此人語向彼人説。
T2123_.54.0139c16: 以別離心故是兩舌。以妄説故是妄語。以軟
T2123_.54.0139c17: 語説故非惡口。第三或有兩舌。是惡口非妄
T2123_.54.0139c18: 語。如有一人。傳此人語向彼人説。以別離心
T2123_.54.0139c19: 故是兩舌。以麁語故是惡口。當實説故非妄
T2123_.54.0139c20: 語。第四或有兩舌。是妄語是惡口。如有一
T2123_.54.0139c21: 人。傳向彼人説。以別離心故是兩舌。以妄説
T2123_.54.0139c22: 故是妄語。以惡聲説故是惡口。自外妄語惡
T2123_.54.0139c23: 口。各作四句亦如是。綺語一種各不相離。故
T2123_.54.0139c24: 不別説。故成實論云。餘口三業。或合或離。綺
T2123_.54.0139c25: 語一種必不相離
T2123_.54.0139c26: 正報頌曰
T2123_.54.0139c27:     綺語無義理令人心惑亂
T2123_.54.0139c28:     爲喪他善根烊銅擘口灌
T2123_.54.0139c29:     焔鐵燒其舌腹藏皆燋爛
T2123_.54.0140a01:     此痛不可忍悲號常叫喚
T2123_.54.0140a02: 習報頌曰
T2123_.54.0140a03:     浮言翳眞理爲此沈惡趣
T2123_.54.0140a04:     去彼暫歸人出言無曉喩
T2123_.54.0140a05:     生無信仰心恒被他笑具
T2123_.54.0140a06:     爲人覺羞恥何不出典句
T2123_.54.0140a07: 慳貪縁第八
T2123_.54.0140a08: 夫群生惑病。著我爲端。凡品邪迷。慳貪爲本。
T2123_.54.0140a09: 所以善輕毫髮。惡重丘山。福少春氷。貧多
T2123_.54.0140a10: 秋雨。六情之網。未易能超。三毒之津。無由
T2123_.54.0140a11: 可度。身重常沒。譬等河裏之魚。鼓翅欲飛。
T2123_.54.0140a12: 難同天上之鳥。致使貧貧相次競加侵逼。苦
T2123_.54.0140a13: 苦連綿爭來損害。似飛蛾拂焔自取。燒燃。
T2123_.54.0140a14: 如蠶作繭非他纒縛。良由慳惜貪障受罪飢
T2123_.54.0140a15: 寒。施是富因。常招豐樂也
T2123_.54.0140a16: 如分別業報經偈言
T2123_.54.0140a17:     常樂修智慧而不行布施
T2123_.54.0140a18:     所生常聰哲貧窶無財産
T2123_.54.0140a19:     唯樂行布施而不修智慧
T2123_.54.0140a20:     所生得大財愚暗無知見
T2123_.54.0140a21:     施慧二倶修所生具財智
T2123_.54.0140a22:     二倶不修者長夜處貧暗
T2123_.54.0140a23: 又攝論云。慳惜是多財障。嫉妒是尊貴障。又
T2123_.54.0140a24: 衆生起貪。無過色財。第一愛色多過。如前已
T2123_.54.0140a25: 述。不同意者。今更略論。如涅槃經説。譬如
T2123_.54.0140a26: 有人以羅刹女而爲婦妾。是羅刹女。隨所生
T2123_.54.0140a27: 子生已便噉。子既盡已後噉其夫。愛羅刹女
T2123_.54.0140a28: 亦復如是。隨諸衆生生善根子。隨生隨食。善
T2123_.54.0140a29: 子既盡復噉衆生。令墮地獄畜生餓鬼。又如
T2123_.54.0140b01: 有人性愛好華。不見華莖毒蛇過患。即便前
T2123_.54.0140b02: 捉。捉已蛇螫。螫已命終。一切凡夫亦復如是。
T2123_.54.0140b03: 貪五欲華。不見是愛毒蛇過患。而便受取。即
T2123_.54.0140b04: 爲愛毒之所蜇螫。命終之後墮三惡道
T2123_.54.0140b05: 又智度論云。財物是種種煩惱罪業因縁。若
T2123_.54.0140b06: 持戒禪定智慧種種善法。是涅槃因縁。以是
T2123_.54.0140b07: 故。財物尚應自棄。何況好福田中而不布施。
T2123_.54.0140b08: 譬如有兄弟二人。各擔十斤金行。道中更無
T2123_.54.0140b09: 餘伴。兄作是念。我何以不殺弟取金。此曠路
T2123_.54.0140b10: 中人無知者。弟復生念。欲殺兄取金。兄弟各
T2123_.54.0140b11: 有惡心。語言視瞻皆異。兄弟即復自悟還生
T2123_.54.0140b12: 悔心。我等非人與禽獸何異。同産兄弟。而爲
T2123_.54.0140b13: 少金故而生惡心。兄弟共至泉水邊。兄以金
T2123_.54.0140b14: 投著水中。弟言。善哉善哉。弟復棄金水中。兄
T2123_.54.0140b15: 言。善哉善哉。兄弟更互相問。何以故言善哉。
T2123_.54.0140b16: 各相答言。我以此金故。生不善心欲相危害。
T2123_.54.0140b17: 今得棄之故言善哉。二辭各爾。以是因縁常
T2123_.54.0140b18: 應自捨
T2123_.54.0140b19: 又大莊嚴論云。我曾聞。舍衞國中。佛與阿難。
T2123_.54.0140b20: 曠野中行於一田畔見有伏藏。佛告阿難。是
T2123_.54.0140b21: 大毒蛇。阿難白佛。是惡毒蛇。爾時田中有一
T2123_.54.0140b22: 耕人。聞佛阿難説有毒蛇。作是念言。我當視
T2123_.54.0140b23: 之。沙門以何爲惡毒蛇。即往其所見眞金聚。
T2123_.54.0140b24: 而作是言。沙門所言。是毒蛇者乃是好金。即
T2123_.54.0140b25: 取此金還置家中。其人先貧衣食不供。以得
T2123_.54.0140b26: 金故轉得富饒。衣食自恣。王家禁司怪其卒
T2123_.54.0140b27: 富。而糾擧之繋在獄中。先所得金。既已用盡
T2123_.54.0140b28: 猶不得免。將加刑戮。其人唱言。毒蛇阿難。
T2123_.54.0140b29: 惡毒蛇世尊。傍人聞之以状白王。王喚彼人
T2123_.54.0140c01: 而問之曰。何故唱言毒蛇阿難惡毒蛇世尊。
T2123_.54.0140c02: 其人白王。我於往日在田耕種。聞佛阿難説
T2123_.54.0140c03: 言毒蛇惡毒蛇。我於今者方乃悟解。王聞此
T2123_.54.0140c04: 説遂放去之
T2123_.54.0140c05: 又増一阿含經云。昔佛在世時。舍衞城中有
T2123_.54.0140c06: 一長者。名曰婆提。居家巨富財産無量。金銀
T2123_.54.0140c07: 不可稱計。其家雖富。慳吝守護不著不噉。服
T2123_.54.0140c08: 飾飮食極爲麁鄙。亦不施與妻子眷屬。奴婢
T2123_.54.0140c09: 僕從朋友知識。及諸沙門婆羅門等。復起邪
T2123_.54.0140c10: 見斷於善根。然無子息。命終之後。所有財寶
T2123_.54.0140c11: 盡沒入官。波斯匿王自往收斂。收攝已訖迴
T2123_.54.0140c12: 詣佛所。而白佛言。婆提長者。今日命終之後。
T2123_.54.0140c13: 爲生何處。佛告王曰。婆提長者。故福已盡新
T2123_.54.0140c14: 業不造。由起邪見斷於善根。命終生在啼哭
T2123_.54.0140c15: 地獄。波斯匿王。聞佛所説涕泣流涙。而白佛
T2123_.54.0140c16: 言。婆提長者。昔作何業生在富家。復作何惡
T2123_.54.0140c17: 然不得食此極富之樂。佛告王曰。過去久遠
T2123_.54.0140c18: 有迦葉佛。入涅槃後。時此長者。生舍衞國作
T2123_.54.0140c19: 此田家子。有辟支佛。來詣其家而從乞食。
T2123_.54.0140c20: 時此長者便持食施辟支。得食飛空而去。長
T2123_.54.0140c21: 者見已。作是誓願。持此善根。使我世世所生
T2123_.54.0140c22: 之處不墮三塗常多財寶。布施已後復生悔
T2123_.54.0140c23: 心。我向者食應與奴僕。不應與此禿頭沙門。
T2123_.54.0140c24: 佛告王曰。婆提長者。由於過去施辟支佛食
T2123_.54.0140c25: 發願功徳。所生之處。常多財寶無所乏少。
T2123_.54.0140c26: 縁其施後生變悔心。在所生處。雖處富貴不
T2123_.54.0140c27: 得食此極富之樂。慳惜守護不自衣食。復不
T2123_.54.0140c28: 施與妻子眷屬。亦不布施朋友知識。及諸沙
T2123_.54.0140c29: 門婆羅門等。是故智者聞此因縁。若有財物。
T2123_.54.0141a01: 應當布施勿生慳吝。施時至心自手奉與。施
T2123_.54.0141a02: 已歡喜莫生悔心。能如此施得大果報無量
T2123_.54.0141a03: 無邊
T2123_.54.0141a04: 又出曜經云。昔佛在世時。舍衞國中有一長
T2123_.54.0141a05: 者。名曰難陀。巨富多財。金銀珍寶。象馬車
T2123_.54.0141a06: 乘。奴婢僕使。服飾田業。不可限量。一國之富
T2123_.54.0141a07: 無有過者。雖處豪富而無信心。慳貪嫉妒。門
T2123_.54.0141a08: 閣七重。勅守門人。有人來乞一不得入。中庭
T2123_.54.0141a09: 空上安鐵疏籠。恐有飛鳥食噉穀米。四壁牆
T2123_.54.0141a10: 下以白噤泥。恐鼠穿穴傷損財物。唯有一子
T2123_.54.0141a11: 名栴檀香。臨終勅子。吾患必死。若吾死後。所
T2123_.54.0141a12: 有財寶勿費損耗。莫與沙門及婆羅門。若有
T2123_.54.0141a13: 乞兒莫施一錢。此諸財物足供七世。勅已命
T2123_.54.0141a14: 終。還生舍衞旃陀羅家盲母腹中。後生出胎
T2123_.54.0141a15: 生盲無目。盲母念言。若生男者吾今目冥。須
T2123_.54.0141a16: 見扶侍。聞兒生盲倍増愁憂。悲泣説偈曰
T2123_.54.0141a17:     子盲吾亦盲二倶無兩目
T2123_.54.0141a18:     遇此衰耗物益我愁憂苦
T2123_.54.0141a19: 是時盲母養兒已大。年八九歳堪能行來。與
T2123_.54.0141a20: 杖一枚食器一具。而告子曰。汝自乞活不須
T2123_.54.0141a21: 住此。吾亦無目。復當乞求以濟餘命。此盲小
T2123_.54.0141a22: 兒家家乞求。遂後漸至栴檀香家。在門外立。
T2123_.54.0141a23: 唱盲兒乞。時守門人。瞋恚捉手擲著深坑。傷
T2123_.54.0141a24: 折左臂復打頭破。所乞得食盡棄在地。有人
T2123_.54.0141a25: 臨見甚憐愍傷。往語盲母。盲母聞已匍匐拄
T2123_.54.0141a26: 杖。到盲兒所抱著膝上。而語兒言。汝有何愆
T2123_.54.0141a27: 遭此苦厄。子報母曰。我向者至栴檀香家門
T2123_.54.0141a28: 外而乞。便遇惡人打擲如是。佛時知已。告阿
T2123_.54.0141a29: 難言。禍災禍災。難陀長者命終。與彼旃陀羅
T2123_.54.0141b01: 家盲婦作子。生無兩目。昔所居業豪富無量。
T2123_.54.0141b02: 象馬七珍不可稱計。而今復得親用不耶。然
T2123_.54.0141b03: 由慳貪受此盲報。從此命終入阿鼻獄。佛於
T2123_.54.0141b04: 過中與比丘衆國城人民圍遶。往到栴檀香
T2123_.54.0141b05: 門盲小兒所。時栴檀香聞佛在外。出門禮拜
T2123_.54.0141b06: 在一面立。佛知衆集。復見栴檀。廣爲衆説慳
T2123_.54.0141b07: 貪嫉妒受罪無量。加説惠施受福無窮。欲使
T2123_.54.0141b08: 離有趣無爲道。爾時世尊。欲與栴檀香拔地
T2123_.54.0141b09: 獄苦。告小兒曰。汝是難陀長者非耶。小兒報
T2123_.54.0141b10: 曰。實是難陀。如是至三。大衆聞此愕然而言。
T2123_.54.0141b11: 難陀長者乃受此形。時栴檀香。聞見此事。悲
T2123_.54.0141b12: 泣墮涙不能自止。禮佛求救。願拔罪根。即
T2123_.54.0141b13: 請佛僧明日舍食。佛明日食竟爲説妙法。時
T2123_.54.0141b14: 栴檀香得須陀洹果。佛告阿難。若人積財。不
T2123_.54.0141b15: 自衣食復不布施。愚中之愚。是故智者。應當
T2123_.54.0141b16: 行施求離生死。莫生慳吝受無邊苦
T2123_.54.0141b17: 又十誦律云。佛在舍衞國時。有長老迦留陀
T2123_.54.0141b18: 夷。得阿羅漢道。持鉢入城乞食。到一婆羅門
T2123_.54.0141b19: 舍。主人不在。婦閉門作煎餅。迦留陀夷比丘。
T2123_.54.0141b20: 即入禪定起神通。從外地沒涌出中庭。乃以
T2123_.54.0141b21: 指彈。婦即迴顧作是念言。此沙門從何處
T2123_.54.0141b22: 入。此必貪餅故來。我終不與。即語夷言。縱使
T2123_.54.0141b23: 眼脱我亦不與。而以神力即兩眼脱出。復念。
T2123_.54.0141b24: 縱出眼如碗我亦不與。即變眼如碗。復念。縱
T2123_.54.0141b25: 若倒立我前。我亦不與。即於前倒立。復念。縱
T2123_.54.0141b26: 汝若死我亦不與。即入滅受想定。心想皆無
T2123_.54.0141b27: 所覺知。時婆羅門婦牽挽不動。即大驚怖念。
T2123_.54.0141b28: 是沙門常遊波斯匿王宮。是末利夫人之師。
T2123_.54.0141b29: 若聞在我家死者。我等大衰。即語比丘言。汝
T2123_.54.0141c01: 若活者我求與一餅。迦留陀夷便出於定。婦
T2123_.54.0141c02: 即看餅。先煎餅好者意惜不與。更刮盆邊得。
T2123_.54.0141c03: 一小麵。煎之轉勝。以先者與。適擧一餅。餘
T2123_.54.0141c04: 皆相著。迦留語言。姉與我幾許。擧四餅欲持
T2123_.54.0141c05: 與之。迦留語言。我不須是餅。可與祇桓中
T2123_.54.0141c06: 僧。是婦先世已種善根。即自思惟。是比丘實
T2123_.54.0141c07: 不貪餅。但愍我故而來乞耳。即持餅筐詣祇
T2123_.54.0141c08: ＊桓中施衆僧竟。在迦留前坐。迦留陀夷觀
T2123_.54.0141c09: 其因縁。爲説妙法。即於坐上得法眼淨。作優
T2123_.54.0141c10: 婆夷。返舍報夫。夫聞即詣迦留陀夷所。迦留
T2123_.54.0141c11: 陀夷爲説妙法。得法眼淨。作優婆塞。當盡財
T2123_.54.0141c12: 力供養闍梨。乃至身死猶命子供養。令後不
T2123_.54.0141c13: 斷
T2123_.54.0141c14: 又百縁經云。佛在王舍城迦蘭陀竹林。爾時
T2123_.54.0141c15: 目連。在一樹下。見一餓鬼身如燋柱。腹大
T2123_.54.0141c16: 如山咽如細針。髮如錐刀纒刺其身。諸支節
T2123_.54.0141c17: 間皆悉火然。渇乏欲死。脣口乾燋。欲趣河泉
T2123_.54.0141c18: 變爲涸竭。假令天降甘雨。墮其身上皆變爲
T2123_.54.0141c19: 火目連即問業縁。餓鬼答言。我渇乏不能答
T2123_.54.0141c20: 汝。儞自問佛。目連即詣佛所具述前事。向佛
T2123_.54.0141c21: 廣説。宿造何業受是苦惱。爾時世尊告目連
T2123_.54.0141c22: 言。汝今諦聽。吾當爲汝分別解説。此賢劫中
T2123_.54.0141c23: 波羅奈國。有佛出世號曰迦葉。有一沙門。渉
T2123_.54.0141c24: 路而行。極患熱渇。時有女人。名曰惡見。井傍
T2123_.54.0141c25: 汲水。僧從乞水。女報之曰。使汝渇死我終不
T2123_.54.0141c26: 與。令我水減不可持去。于時沙門既不得水。
T2123_.54.0141c27: 服道而去。時彼女人。遂復慳貪。有來乞者
T2123_.54.0141c28: 終不施與。其後命終墮餓鬼中。以是業縁受
T2123_.54.0141c29: 如是苦。佛告目連。施知彼時女人不施水者。
T2123_.54.0142a01: 今此餓鬼是。佛説是惡見縁時。諸比丘等。捨
T2123_.54.0142a02: 慳貪業。得四沙門果者。或有發無上菩提心
T2123_.54.0142a03: 者。聞佛所説。歡喜奉行
T2123_.54.0142a04: 又付法藏經云。時有僧伽耶舍羅漢。有大智
T2123_.54.0142a05: 慧言辭清辯。昔雖出家未證道迹。遊行大海
T2123_.54.0142a06: 邊見一宮殿。七寶莊嚴光明殊勝。僧伽耶舍。
T2123_.54.0142a07: 食時以到。即往彼宮。説偈乞食云
T2123_.54.0142a08:     飢爲第一病行爲第一苦
T2123_.54.0142a09:     如是知法者可得涅槃道
T2123_.54.0142a10: 是時舍主即出奉迎。敷置茵蓐請入就坐。耶
T2123_.54.0142a11: 舍見其家内。有二餓鬼。裸形黒痩飢虚羸乏。
T2123_.54.0142a12: 鎖其身首各著一床。復有一鉢滿中香飯。以
T2123_.54.0142a13: 瓶盛水安置其側。爾時舍主。即取此食奉施
T2123_.54.0142a14: 比丘。語言。大徳。愼勿以食與此餓鬼。爾時比
T2123_.54.0142a15: 丘見其飢困。即以少飯而施與之。鬼得食已。
T2123_.54.0142a16: 即吐膿血。遍流在地。汚其宮殿。爾時比丘怪
T2123_.54.0142a17: 而問之。此鬼何縁受斯罪報。舍主答曰。斯鬼
T2123_.54.0142a18: 前世。一是吾息。一是兒婦。我昔布施作諸功
T2123_.54.0142a19: 徳。而彼夫妻恒懷恚惜。我數數教誨都不納
T2123_.54.0142a20: 受。因立誓曰。如此罪業必獲惡報。若受罪時
T2123_.54.0142a21: 我當看汝。由是因縁得斯苦惱。小復前行。至
T2123_.54.0142a22: 一住處。堂閣嚴飾種種奇妙。滿中衆僧經行
T2123_.54.0142a23: 禪思。日時以到。鳴椎集食。食將欲訖。爾時
T2123_.54.0142a24: 餚饍變成膿血。便以鉢器共相打擲。頭面破
T2123_.54.0142a25: 壞血汚流身。而作是言。何爲惜食今受此
T2123_.54.0142a26: 苦。耶舍前問其意答言。長老。我等先世迦葉
T2123_.54.0142a27: 佛時。同止一處。客比丘來。咸共瞋恚。藏惜飮
T2123_.54.0142a28: 食而不共分。以此縁故。今受此苦
T2123_.54.0142a29: 正報頌曰
T2123_.54.0142b01:     貪欣詐道徳刻削爲伎業
T2123_.54.0142b02:     巧誑懷萬端求利心千匝
T2123_.54.0142b03:     受罪地獄中習氣猶行劫
T2123_.54.0142b04:     交刀割肉盡白骨連相接
T2123_.54.0142b05: 習報頌曰
T2123_.54.0142b06:     爲茲貪恣故惡道轉沈淪
T2123_.54.0142b07:     罪畢生人道餘風尚襲身
T2123_.54.0142b08:     恒抱豺狼志誰人喜見憐
T2123_.54.0142b09:     終身不悟此可笑頑愚人
T2123_.54.0142b10: 瞋恚縁第九
T2123_.54.0142b11: 夫四蛇躁動。三毒奔馳。六賊相侵。百憂總萃。
T2123_.54.0142b12: 或宿熏相嫌。伺求長短。素懷結忿。專加相
T2123_.54.0142b13: 害。了無仁義。頓失慈悲。殺法殺縁。教死讃
T2123_.54.0142b14: 死。或復潜行毒藥密遣祝邪。遂使含毒俯
T2123_.54.0142b15: 藏鴆裂肝心。令其銜悲長夜抱痛幽泉。宛
T2123_.54.0142b16: 轉何辭。煩怨誰訴。故經曰。長者宅中多生毒
T2123_.54.0142b17: 樹。羅刹海上屡乞浮嚢。亦如乾薪萬束片火
T2123_.54.0142b18: 能焚。暗室百年一燈便破。故知瞋心甚於猛
T2123_.54.0142b19: 火。行者應自防護。劫功徳賊無過斯害。若起
T2123_.54.0142b20: 一念恚火。便燒衆善功徳。是以惡性之人人
T2123_.54.0142b21: 畜皆畏。不簡善人語則成毒。好壞他心令他
T2123_.54.0142b22: 厭惡。人無愛者。衆所畏棄如避狼虎。現被輕
T2123_.54.0142b23: 賤。死墮地獄。是故智者見此等過。以忍滅
T2123_.54.0142b24: 之不畏衆苦也
T2123_.54.0142b25: 如正法念經云。若起瞋恚自燒其身。其心噤
T2123_.54.0142b26: 毒顏色變異。他人所棄皆悉驚避。衆人不愛
T2123_.54.0142b27: 輕毀鄙賤。身壞命終墮於地獄。以瞋恚故無
T2123_.54.0142b28: 惡不作。是故智者捨瞋如火。知瞋過故能自
T2123_.54.0142b29: 利益。爲欲自利利益他人。應當行忍。譬如大
T2123_.54.0142c01: 火焚燒屋宅。有勇健者以水滅之。智慧之水
T2123_.54.0142c02: 能滅恚火。亦復如是。能忍之人。第一善心。能
T2123_.54.0142c03: 捨瞋恚。衆人所愛。衆人樂見。人所信受。顏色
T2123_.54.0142c04: 清淨。其心寂靜心不躁動。善淨深心。離身口
T2123_.54.0142c05: 過。離心愁惱。離惡道畏。離於怨憎。離惡名
T2123_.54.0142c06: 稱。離於憂惱。離怨家畏。離於惡人惡口罵
T2123_.54.0142c07: 詈。離於悔畏。難惡聲畏。離無利畏。離於苦
T2123_.54.0142c08: 畏。離於慢畏。若人能離如是之畏。一切功徳
T2123_.54.0142c09: 皆悉具足。名稱普聞。得現在未來二世之樂。
T2123_.54.0142c10: 衆人觀之猶如父母。是忍辱人衆人親近。是
T2123_.54.0142c11: 故瞋怒。猶如毒蛇。亦如刀火。以忍滅之能令
T2123_.54.0142c12: 皆盡。能忍瞋恚。是名爲忍。若有善女人。能
T2123_.54.0142c13: 修行善。應作是念。忍者如實應善護之。但
T2123_.54.0142c14: 諸衆生。善惡現別。愚人凌罵過他爲勝。智
T2123_.54.0142c15: 人下默以爲第一。愚人因起小諍遂成大怨。
T2123_.54.0142c16: 若己得勝他怨轉深。若自理屈反加憂苦。若
T2123_.54.0142c17: 能愼言不説人短。縱他罵我皆是往業。非爲
T2123_.54.0142c18: 横報
T2123_.54.0142c19: 又六度集經云。昔者菩薩身爲象王。其心弘
T2123_.54.0142c20: 遠。照知有佛法僧。常三自歸。毎以普慈拯
T2123_.54.0142c21: 濟衆生。誓願得佛當度一切。從五百象。時有
T2123_.54.0142c22: 兩妻。象王於水中得一蓮花。厥色甚妙。以惠
T2123_.54.0142c23: 適妻。＊適妻得華。欣懌曰。氷寒尤甚何縁
T2123_.54.0142c24: 有斯華乎。小妻貪嫉。而誓曰。會以重毒鴆
T2123_.54.0142c25: 殺汝矣。結氣而殞。魂靈感化。爲四姓女。顏華
T2123_.54.0142c26: 絶人。智意流通博識古今。仰觀天文明時盛
T2123_.54.0142c27: 衰。王聞若茲。娉爲夫人。至即陳化治國之政。
T2123_.54.0142c28: 義合忠臣。王悦而敬之。毎言輒從。夫人曰。吾
T2123_.54.0142c29: 夢覩六牙之象。心欲其牙以爲珮几。王不致
T2123_.54.0143a01: 之吾即死矣。王曰。無妖言。人聞見笑。爾時夫
T2123_.54.0143a02: 人心生憂結。王請議臣四人。自云己夢。曰古
T2123_.54.0143a03: 今有斯象乎。一臣對曰。無有之也。一臣曰。王
T2123_.54.0143a04: 不夢也。一臣曰。當聞有之所在彌遠。一臣
T2123_.54.0143a05: 曰若能致之帝釋。今詳於茲矣。四臣即召四
T2123_.54.0143a06: 方射師問之。南方師曰。吾亡父常云有之。
T2123_.54.0143a07: 然遠難致。臣上聞云。斯人知之。王即現之。夫
T2123_.54.0143a08: 人曰。汝直南行三千里入山。行二日許。即至
T2123_.54.0143a09: 象所。道邊作坑。除汝鬚髮著沙門服。於坑中
T2123_.54.0143a10: 射之。截取其牙將二寸來。象師如命。行之
T2123_.54.0143a11: 象處。先射象脚。著法衣服持鉢。於坑中止住。
T2123_.54.0143a12: 象王見沙門。即低頭言。和南道士。將以何事
T2123_.54.0143a13: 殺吾軀命。答曰。欲得汝牙。象曰。吾痛難忍。
T2123_.54.0143a14: 疾取牙去。無亂吾心令惡念生也。志念惡者。
T2123_.54.0143a15: 死入太山餓鬼畜生道中。夫懷忍行慈。惡來
T2123_.54.0143a16: 善往。菩薩之上行也。人即截牙。象曰。道士汝
T2123_.54.0143a17: 當却行。無令群象尋足迹也。象遣人去遠。
T2123_.54.0143a18: 甚痛難忍。躄地大呼。奄然而死。即生天上。
T2123_.54.0143a19: 群象四來。咸曰。何人殺吾王者。行索不得。還
T2123_.54.0143a20: 守王屍。悲痛哀號。師以牙還。王覩象牙心
T2123_.54.0143a21: 即慟怖。夫人以牙著手中適欲視之。雷電礔
T2123_.54.0143a22: 礰椎之吐血。死入地獄。佛告諸沙門。爾時
T2123_.54.0143a23: 象王者我身是也。大婦者裘夷是。獵師者調
T2123_.54.0143a24: 達是。夫人者好首是。菩薩執志度無極。行持
T2123_.54.0143a25: 戒如是
T2123_.54.0143a26: 又智度論釋提問佛云
T2123_.54.0143a27:     何物殺安隱何物殺無憂
T2123_.54.0143a28:     何物毒之根呑滅一切善
T2123_.54.0143a29: 佛答曰
T2123_.54.0143b01:     殺瞋則安隱殺瞋則無憂
T2123_.54.0143b02:     瞋爲毒之根瞋滅一切善
T2123_.54.0143b03: 又雜寶藏經偈言
T2123_.54.0143b04:     得勝増長怨負則益憂苦
T2123_.54.0143b05:     不諍勝負者其樂最第一
T2123_.54.0143b06: 若行忍者。則五徳。一無恨。二無訶。三衆人
T2123_.54.0143b07: 所愛。四有好名聞。五生善道。此之五徳名平
T2123_.54.0143b08: 和事。又長阿含經偈云
T2123_.54.0143b09:     愚罵而智默則爲住勝彼
T2123_.54.0143b10:     彼愚無知見謂我懷恐怖
T2123_.54.0143b11:     我觀第一義忍默爲最上
T2123_.54.0143b12:     惡中之惡者於瞋復生瞋
T2123_.54.0143b13:     能於瞋不瞋爲戰中最上
T2123_.54.0143b14:     夫人有二縁爲己亦爲他
T2123_.54.0143b15:     衆人有諍訟不報者爲勝
T2123_.54.0143b16:     夫人有二縁爲己亦爲他
T2123_.54.0143b17:     見無諍訟者不謂爲愚騃
T2123_.54.0143b18:     若人有大力能忍無力者
T2123_.54.0143b19:     此力爲第一於忍中最上
T2123_.54.0143b20:     愚自謂有力此力非爲力
T2123_.54.0143b21:     如法忍力者此力不可阻
T2123_.54.0143b22: 又修行道地經偈云
T2123_.54.0143b23:     其口言柔軟而心懷毒害
T2123_.54.0143b24:     視人甚歡喜相隨如可觀
T2123_.54.0143b25:     口言而柔順其心内含毒
T2123_.54.0143b26:     如樹華色鮮其實苦若毒

T2123_.54.0143b27:

又赤嘴烏喩經云。昔有烏名曰拘耆

梁言赤
嘴烏

遊

T2123_.54.0143b28: 在叢林樹産孺。諸子在樹上。時有拘耆。與
T2123_.54.0143b29: 一獼猴共爲親厚。時叢樹間有一毒蛇。伺行
T2123_.54.0143c01: 不在。噉拘耆子無復遺餘。拘耆失子。悲鳴啼
T2123_.54.0143c02: 呼不知所在。熟自思惟知蛇所噉。獼猴歸見。
T2123_.54.0143c03: 問之何爲。答曰。蛇噉我子了盡無餘。獼猴曰。
T2123_.54.0143c04: 我當報之。時毒蛇行。獼猴前嬈之。蛇怒纒獼
T2123_.54.0143c05: 猴。獼猴捉得頭曳至石上。磨破而死棄擲而
T2123_.54.0143c06: 還。拘耆踊躍。畜生尚有相報。何況於人
T2123_.54.0143c07: 又雜譬喩經云。昔有一蛇。頭尾自諍。頭語尾
T2123_.54.0143c08: 曰。我應爲大。尾語頭曰。我應爲大。頭曰。我
T2123_.54.0143c09: 有耳能聽。有目能視。有口能食。行時在前。
T2123_.54.0143c10: 故可爲大。汝無此術。云何爲大。尾曰。我令汝
T2123_.54.0143c11: 去故得去耳。若我不去。以身繞木三匝三
T2123_.54.0143c12: 日不已。不得求食飢餓垂死。頭語尾曰。汝可
T2123_.54.0143c13: 放我。聽汝爲大。尾聞其言。即時放之。復語尾
T2123_.54.0143c14: 曰。汝既爲大。聽汝前行。尾在前行。未經數
T2123_.54.0143c15: 歩。墮大深坑而死。喩衆生無智。強爲人我。終
T2123_.54.0143c16: 墮三塗
T2123_.54.0143c17: 又僧祇律云。過去世時。有一群雞。依榛林住
T2123_.54.0143c18: 有狸侵食。唯餘一雌。烏來覆之共生一子。子
T2123_.54.0143c19: 作聲時。烏説偈言
T2123_.54.0143c20:     此兒非我有野父聚落母
T2123_.54.0143c21:     共合生兒子非烏復非雞
T2123_.54.0143c22:     若欲學翁聲復是雞所生
T2123_.54.0143c23:     若欲學母鳴其父復是烏
T2123_.54.0143c24:     學烏似雞鳴學雞作烏聲
T2123_.54.0143c25:     烏雞若兼學是二倶不成
T2123_.54.0143c26: 此喩道人雖持禁戒雜染不純。相中似善口
T2123_.54.0143c27: 出惡言。欲喚是善口復出惡。欲喚非善相復
T2123_.54.0143c28: 出家
T2123_.54.0143c29: 又伐毒樹經云。昔舍衞國有官園生一毒樹。
T2123_.54.0144a01: 人遊樹下。皆悉頭痛欲裂。或患腰疼。伐已還
T2123_.54.0144a02: 生。樹中之妙衆人見喜。不知諦者皆來遭
T2123_.54.0144a03: 死。有智語之。當盡其根。適欲掘根。復恐死
T2123_.54.0144a04: 定。進退思惟。出家學道亦復如是。佛説偈
T2123_.54.0144a05: 曰
T2123_.54.0144a06:     伐樹不盡根雖伐猶復生
T2123_.54.0144a07:     伐愛不盡本數數復生苦
T2123_.54.0144a08: 心悟剋責。即得初果
T2123_.54.0144a09: 又孛經説偈云
T2123_.54.0144a10:     惡從心生反以自賊如鐵生垢
T2123_.54.0144a11:     消毀其形樹繁花果還折其枝
T2123_.54.0144a12:     蚖蛇含毒反害其軀
T2123_.54.0144a13: 又善見論説偈云
T2123_.54.0144a14:     若人起瞋心譬如車奔逸
T2123_.54.0144a15:     車工能制之不足以爲難
T2123_.54.0144a16:     人能制瞋心此事最爲難
T2123_.54.0144a17: 又修行道地經偈云
T2123_.54.0144a18:     其有從瞋心怨害向他人
T2123_.54.0144a19:     後生墮蛇蚖或作殘賊獸
T2123_.54.0144a20:     譬如竹樹劈芭蕉騾懷妊
T2123_.54.0144a21:     還害亦如是故當發慈心
T2123_.54.0144a22: 又百縁經云。佛在王舍城迦蘭陀竹林時。彼
T2123_.54.0144a23: 城中有一長者。名曰賢面。財寶無量不可稱
T2123_.54.0144a24: 計。多諸諂曲。慳貪嫉妒終無施心。乃至飛鳥
T2123_.54.0144a25: 驅不近舍。有諸沙門及婆羅門。貧窮乞丐從
T2123_.54.0144a26: 其乞者。惡口罵之其後命終受毒蛇身。還守
T2123_.54.0144a27: 本財。有近之者。瞋目猛盛怒眼視之。能令使
T2123_.54.0144a28: 死。頻婆娑羅王。聞已心懷驚怪。今此毒蛇見
T2123_.54.0144a29: 人則害。唯佛能調。作是念已。即將群臣往詣
T2123_.54.0144b01: 佛所。頂禮佛足却坐一面。具白前事。唯願世
T2123_.54.0144b02: 尊。降伏此蛇莫使害人。佛唱許可。於其後
T2123_.54.0144b03: 日著衣持鉢。往詣蛇所。蛇見佛來瞋恚熾盛。
T2123_.54.0144b04: 欲螫如來。佛以慈力。於五指端放五色光明。
T2123_.54.0144b05: 照彼蛇身即得清涼。熱毒消除心懷喜悦。擧
T2123_.54.0144b06: 頭四顧。是何福人能放此光。照我身體使得
T2123_.54.0144b07: 清涼。快不可言。爾時世尊。見蛇調伏。而告本
T2123_.54.0144b08: 縁。蛇聞佛語深自剋責。蓋障雲除自憶宿命。
T2123_.54.0144b09: 作長者時。所作惡業。今得是報。方於佛前深
T2123_.54.0144b10: 生信敬。佛告之言。汝於前身不順我語受此
T2123_.54.0144b11: 蛇形。今宜調順受我教勅。蛇答佛言。隨佛見
T2123_.54.0144b12: 授不敢違勅。佛告蛇言。汝若調順入我鉢中。
T2123_.54.0144b13: 佛語已竟尋入鉢中。將詣林中。王及群臣。
T2123_.54.0144b14: 聞世尊調化毒蛇盛鉢中來。合國人民皆往
T2123_.54.0144b15: 共看。蛇見衆人深生慚愧。厭此蛇身。即便命
T2123_.54.0144b16: 終生忉利天。即自念言。我造何福得來生天。
T2123_.54.0144b17: 即自觀察。見在世間受毒蛇身。由見佛故。生
T2123_.54.0144b18: 信敬心厭惡蛇身。得來生此受天快樂。今當
T2123_.54.0144b19: 還報佛世尊恩。齎持香華光明照曜。來詣佛
T2123_.54.0144b20: 所前禮佛足。供養訖已却坐一面。聽佛説
T2123_.54.0144b21: 法。心開意解得須陀洹果。即於佛前説偈讃
T2123_.54.0144b22: 佛
T2123_.54.0144b23:     巍巍大聖尊功徳悉滿足
T2123_.54.0144b24:     能開諸盲冥尋得於道果
T2123_.54.0144b25:     除去煩惱垢超越生死海
T2123_.54.0144b26:     今蒙佛恩徳得閉三惡道
T2123_.54.0144b27: 爾時天子讃歎佛已。繞佛三匝還詣天宮。時
T2123_.54.0144b28: 頻婆娑羅王。聞佛説慳貪縁。時會諸人。有得
T2123_.54.0144b29: 四沙門果者。有發無上菩提心者。歡喜奉行
T2123_.54.0144c01: 又百縁經云。佛在驕薩羅國。將諸比丘。欲詣
T2123_.54.0144c02: 勒那樹下。至一澤中。有五百水牛甚大兇惡。
T2123_.54.0144c03: 復有五百放牛之人。遙見佛來將諸比丘從
T2123_.54.0144c04: 此道中行。高聲叫喚。唯願世尊。莫此道行。此
T2123_.54.0144c05: 牛群中有大惡牛。抵突傷人。難可得過。爾時
T2123_.54.0144c06: 佛告放牛羊人言。汝等今者莫大憂怖。彼水
T2123_.54.0144c07: 牛者設來觝我吾自知時。語言之頃惡牛卒
T2123_.54.0144c08: 來。翹尾低角。刨地喚吼。跳躑直前。爾時如
T2123_.54.0144c09: 來。於五指端。化五師子在佛左右。四面周匝
T2123_.54.0144c10: 有大火坑。時彼惡牛甚大惶怖。四向馳走無
T2123_.54.0144c11: 有去處。唯佛足前有少許地。宴然清涼。馳奔
T2123_.54.0144c12: 趣向。心意泰然無復怖畏。長跪伏首舐世尊
T2123_.54.0144c13: 足。復便仰頭視佛如來。喜不自勝。爾時世尊。
T2123_.54.0144c14: 知彼惡牛心＊以調伏。即便爲牛而説偈言
T2123_.54.0144c15:     盛心興惡意欲來傷害我
T2123_.54.0144c16:     歸誠望得勝返來舐我足
T2123_.54.0144c17: 時彼水牛。聞佛世尊説此偈已。深生慚愧欻
T2123_.54.0144c18: 然悟解。蓋障雲除知在先身在人道中所作
T2123_.54.0144c19: 惡業。倍生慚愧不食水草。即便命終生忉利
T2123_.54.0144c20: 天。忽然長大如八歳兒。便自念言。我修何福
T2123_.54.0144c21: 生此天上。尋觀察知。在世間時受水牛身。蒙
T2123_.54.0144c22: 佛化度得來生天。我今當還報佛之恩。作是
T2123_.54.0144c23: 念已。齎持香華來詣佛所。光明赫奕照佛世
T2123_.54.0144c24: 尊。前禮佛足却坐一面。佛即爲其説四諦法。
T2123_.54.0144c25: 心開意解得須陀洹果。遶佛三匝還于天宮。
T2123_.54.0144c26: 時諸五百放牛人。於其晨朝來詣佛所。爲説
T2123_.54.0144c27: 妙法心開意解。各獲道迹求索出家。佛即告
T2123_.54.0144c28: 言。善來比丘。鬚髮自落法服著身。便成沙
T2123_.54.0144c29: 門。精勤修習得阿羅漢果。時諸比丘見是事
T2123_.54.0145a01: 已。而白佛言。今此水牛及五百放牛人。宿造
T2123_.54.0145a02: 何業生水牛中。復修何福値佛世尊。佛告諸
T2123_.54.0145a03: 比丘。汝等欲知宿業所造諸惡業縁。今當爲
T2123_.54.0145a04: 汝等説偈＊言
T2123_.54.0145a05:     宿造善惡業五劫而不朽
T2123_.54.0145a06:     善業因縁故今獲如是報
T2123_.54.0145a07: 於賢劫中波羅柰國。有佛出世。號曰迦葉。於
T2123_.54.0145a08: 彼法中有一三藏比丘。將五百弟子遊行他
T2123_.54.0145a09: 國。在大衆中而共論議。有難問者不能通達。
T2123_.54.0145a10: 便生瞋恚反更惡罵。汝等今者。無所曉知。強
T2123_.54.0145a11: 難問我。状似水牛觝突人來。時諸弟子咸皆
T2123_.54.0145a12: 然可。各自散去。以是惡口業因縁故。五百世
T2123_.54.0145a13: 中生水牛中。及放牛人共相隨逐。乃至今者
T2123_.54.0145a14: 故未得脱。佛告諸比丘。欲知彼三藏比丘者。
T2123_.54.0145a15: 今此群中惡水牛是。彼時弟子者。今五百放
T2123_.54.0145a16: 牛人是。佛説是水牛因縁時。各各自護身口
T2123_.54.0145a17: 意業。厭惡生死。得四沙門果。有發無上菩提
T2123_.54.0145a18: 心者。聞佛所説。歡喜奉行
T2123_.54.0145a19: 正報頌曰
T2123_.54.0145a20:     愚人瞋恚重地獄被燒然
T2123_.54.0145a21:     豺狼諍圍繞蚖毒競來前
T2123_.54.0145a22:      &T066526;

齰怒目食背脇縱横穿
T2123_.54.0145a23:     自作還自受恚火競相煎
T2123_.54.0145a24: 習報頌曰
T2123_.54.0145a25:     怒心多毒害沈沒苦惡道
T2123_.54.0145a26:     出彼得人身餘報他還惱
T2123_.54.0145a27:     見者求其過増嫌如毒草
T2123_.54.0145a28:     此既無宜利愚瞋何所寶
T2123_.54.0145a29: 邪見縁第十
T2123_.54.0145b01: 夫創入佛法。要須信心爲首。譬如有人至於
T2123_.54.0145b02: 寶山。若無信手空無所獲。故經説。愚癡之人
T2123_.54.0145b03: 不識因果。妄起邪見謗無三寶四諦。無禍無
T2123_.54.0145b04: 福乃至無善無惡。亦無善惡業報。亦無今代
T2123_.54.0145b05: 後代衆生受生。如是之人。破善惡法。名斷善
T2123_.54.0145b06: 根。決定當墮阿鼻地獄也
T2123_.54.0145b07: 如大品經云。若人不信。謗大乘般若經。直墮
T2123_.54.0145b08: 阿鼻地獄。無量百千萬億歳中。受極苦痛。從
T2123_.54.0145b09: 一地獄至一地獄。若此劫盡。生於他方大地
T2123_.54.0145b10: 獄中。他方劫盡。復生此方大地獄中。如是展
T2123_.54.0145b11: 轉。遍十方界。他方劫盡。還生此間大地獄中。
T2123_.54.0145b12: 地獄罪畢生畜生中。亦遍十方界。畜生罪畢
T2123_.54.0145b13: 來生人中無佛法處。貧窮下賤諸根不具。常
T2123_.54.0145b14: 癡狂騃無所別知。雖非愚畜縱是聰人。妄生
T2123_.54.0145b15: 異執者。亦名邪見。故成實論云。癡有差別。所
T2123_.54.0145b16: 以者何。非一切癡盡是不善。若癡増上轉成
T2123_.54.0145b17: 邪見。則名不善業道。是故從癡増長邪見。則
T2123_.54.0145b18: 成重罪。必墮阿鼻地獄。直就邪見自有輕重。
T2123_.54.0145b19: 輕者可轉。重不可轉。故菩薩地經云。邪見有
T2123_.54.0145b20: 二種。一者可轉。二者不可轉。誹謗因果言無
T2123_.54.0145b21: 聖人。名不可轉。非因見因。非果見果。是名可
T2123_.54.0145b22: 轉。是故惡業名爲邪見。善業者。名爲正見。不
T2123_.54.0145b23: 謗四諦。迷聖道者。不知理道從自心生。唯常
T2123_.54.0145b24: 苦身以求解脱。如犬逐塊不知尋本。故大莊
T2123_.54.0145b25: 嚴論云。譬如師子人打射時。而彼師子尋逐
T2123_.54.0145b26: 人來。譬如癡犬有人打擲。便逐瓦石不知尋
T2123_.54.0145b27: 本。言師子者。喩智慧人解求其本而滅煩惱。

T2123_.54.0145b28:

言癡犬者。即是外道。五熱炙身。不識心本

四
面

T2123_.54.0145b29:

安火上有日炙身
處其中以求道

但諸凡愚多迷眞道。不知觀身

T2123_.54.0145c01: 心無我。但學苦行以爲道者。即同外道妄行
T2123_.54.0145c02: 邪法。謬執乖眞唯成惡法。故智度論云。邪見
T2123_.54.0145c03: 罪重故雖持戒等。身口業好皆隨邪見。惡心
T2123_.54.0145c04: 不善。如佛自説譬喩。如種苦種。雖復四大所
T2123_.54.0145c05: 成皆作苦味。邪見之人。此亦如是。雖持戒精
T2123_.54.0145c06: 進皆成惡法。不如不執少行惠施。無執易化。
T2123_.54.0145c07: 有執難度。非直自壞亦損他人。故成實論云。
T2123_.54.0145c08: 寧止不行。勿行邪道。身壞命終墮於惡趣
T2123_.54.0145c09: 又正法念經。閻羅王説偈。責疏罪人云
T2123_.54.0145c10:     汝邪見愚癡癡羂所縛人
T2123_.54.0145c11:     今墮此地獄在於大苦海
T2123_.54.0145c12:     惡見燒福盡人中最凡鄙
T2123_.54.0145c13:     汝畏地獄縛此是汝舍宅
T2123_.54.0145c14:     若屬邪見者彼人非黠慧
T2123_.54.0145c15:     一切地獄行怨家心所誑
T2123_.54.0145c16:     心是第一怨此怨最爲惡
T2123_.54.0145c17:     此怨能縛人送引閻羅處
T2123_.54.0145c18: 爾時世尊而説偈云
T2123_.54.0145c19:     癡心彌泥魚住於愛舍宅
T2123_.54.0145c20:     作業時喜笑受苦時號哭
T2123_.54.0145c21: 又修行道地經偈云
T2123_.54.0145c22:     其口有愚癡人心懷闇冥
T2123_.54.0145c23:     都不能念惡亦無念善心
T2123_.54.0145c24:      &MT90116;

常昏昏萬事不能爲
T2123_.54.0145c25:     如暴中炊煮無所能成熟
T2123_.54.0145c26:     多習愚癡者諸根不完具
T2123_.54.0145c27:     生於牛羊中然後墮地獄
T2123_.54.0145c28: 月光童子經。亦名佛説申日經。云時有長者。
T2123_.54.0145c29: 名曰申日。取外道六師計。欲請佛僧。令長
T2123_.54.0146a01: 者中門外鑿作五丈六尺深坑。以炭火過半。
T2123_.54.0146a02: 細鐵爲椽土薄覆上。設衆飮食以毒著中。火
T2123_.54.0146a03: 坑不禁毒飯足害。以此圖之何憂不死。如教
T2123_.54.0146a04: 作之外道皆喜。於是申日便詣佛所。慇懃請
T2123_.54.0146a05: 佛及諸聖衆。是時世尊。愍其狂愚欲濟脱之。
T2123_.54.0146a06: 默然受請。申日内喜果如其計。須彌之毒
T2123_.54.0146a07: 火。劫燒千刹土。刀劍鋒刃中。不能動佛一毛
T2123_.54.0146a08: 之力。今以火坑毒飯。欲毀於佛。譬如蚊虻
T2123_.54.0146a09: 欲墜太山。蠅蠓之翅欲障日月。徒自毀壞。
T2123_.54.0146a10: 不如早悔。爾時長者罪蓋所覆。心不開解。世
T2123_.54.0146a11: 尊心念。今受長者申日之請。不與常同。廣現
T2123_.54.0146a12: 威神。震動十方。百千聖衆。兼諸龍神。空飛地
T2123_.54.0146a13: 行。不可算計。一時到家爲作利益。佛以神徳。
T2123_.54.0146a14: 即變火坑。成七寶池八味具足。飮飯天甘
T2123_.54.0146a15: 食者充悦。六師惶怖各以逃竄。長者歸伏稽
T2123_.54.0146a16: 首于地嗚呼佛足。長跪自陳。今知覺悟從佛
T2123_.54.0146a17: 得度。諸來會者皆樂法音。得福獲度。不可稱
T2123_.54.0146a18: 計
T2123_.54.0146a19: 又觀佛三昧經云。爾時世尊告父王言。舍衞
T2123_.54.0146a20: 城中須達長者。有一老母。名毘低羅。謹勤家
T2123_.54.0146a21: 業。長者勅使手執庫籥。出内取與一切委
T2123_.54.0146a22: 之。須達請佛及僧。供給所須。時病比丘多所
T2123_.54.0146a23: 求索。老母慳貪。瞋嫌佛法及與衆僧。而作是
T2123_.54.0146a24: 言。我長者愚癡迷惑。受沙門術。是諸乞士。多
T2123_.54.0146a25: 求無厭。何道之有。作是語已復發惡願。何時
T2123_.54.0146a26: 當得不聞佛名不聞僧名。如是惡聲。展轉
T2123_.54.0146a27: 遍舍衞城。末利夫人。聞此語已。而作是言。須
T2123_.54.0146a28: 達長者。如好蓮華人所樂見。云何復有毒蛇
T2123_.54.0146a29: 護之。喚須達婦而語之言。汝家老婢。惡口誹
T2123_.54.0146b01: 謗何不擯出。時須達婦。跪白夫人央掘魔等
T2123_.54.0146b02: 弊惡之人。佛尚能伏何況老婢。末利聞之。歡
T2123_.54.0146b03: 喜語言。我明請佛。汝遣婢來到明食時。長者
T2123_.54.0146b04: 遣婢。持滿瓶金助王供養。末利見來而作是
T2123_.54.0146b05: 言。此邪見人。佛若化度我必獲利。佛於爾時
T2123_.54.0146b06: 從正門入。難陀侍左。阿難侍右。羅睺羅佛後。老
T2123_.54.0146b07: 婢見佛。心驚毛竪。言此惡人隨我後至。即時
T2123_.54.0146b08: 退走從狗竇出。狗竇即閉。四門皆塞。唯正門
T2123_.54.0146b09: 開。婢即覆面以扇自障。佛在其前令扇如鏡。
T2123_.54.0146b10: 無所障礙。迴頭東視東方有佛。南西北方亦
T2123_.54.0146b11: 皆如是。擧頭仰看。上方有佛。低頭伏地地化
T2123_.54.0146b12: 爲佛。以手覆面。手十指頭皆化爲佛。老婢閉
T2123_.54.0146b13: 目心眼即開。見虚空化佛滿十方界。當時城
T2123_.54.0146b14: 中。有二十五旃陀羅女。復有五十婆羅門女。
T2123_.54.0146b15: 及諸雜類。并及末利夫人。宮中合五百女。不
T2123_.54.0146b16: 信佛者。見佛如來足歩虚空。爲於老婢現無
T2123_.54.0146b17: 數身。皆破邪見。頭頂禮佛稱南無佛。稱已
T2123_.54.0146b18: 尋見化佛如林。即發菩提。老婢邪見仍未生
T2123_.54.0146b19: 信。由見佛故。除却八十萬億劫中生死之罪。
T2123_.54.0146b20: 得見佛已。疾走歸家。白長者言。我於今日遇
T2123_.54.0146b21: 大惡對。見於瞿曇在王宮門。作諸幻化。身如
T2123_.54.0146b22: 金山。目逾青蓮。放勝光明。作此語已入木籠
T2123_.54.0146b23: 中。以百張皮。覆木籠上。白 &T073554;

纒頭却臥黒處。
T2123_.54.0146b24: 佛還祇＊桓。末利白佛。願化邪女。莫還精舍。
T2123_.54.0146b25: 佛告末利。此婢罪重於佛無縁。於羅睺羅有
T2123_.54.0146b26: 大因縁。佛既還已。遣羅睺羅詣須達家。度彼
T2123_.54.0146b27: 老婢。羅睺羅變作轉輪聖王。時千二百五十比
T2123_.54.0146b28: 丘。化爲千子。到須達家。以彼老婢爲玉女寶。
T2123_.54.0146b29: 爾時。聖王。即便以如意珠照曜女面。令女自
T2123_.54.0146c01: 見如玉女寶。倍大歡喜而作是言。諸沙門等
T2123_.54.0146c02: 高談大語。自言有道無一効驗。聖王出世。弘
T2123_.54.0146c03: 利處多。令我老弊如玉女寶。作是語己。五
T2123_.54.0146c04: 體投地禮於聖王。時典藏臣宣王十善。女聞
T2123_.54.0146c05: 十善。心大歡喜。聖王所説義無不善。爲王作
T2123_.54.0146c06: 禮。悔過自責。心既調伏。時羅睺羅及諸比丘。
T2123_.54.0146c07: 還復本形。老婢見已即作是言。佛法清淨不
T2123_.54.0146c08: 捨衆生。如我弊惡猶尚化度。即受五戒。成須
T2123_.54.0146c09: 陀洹。將詣佛所。爲佛作禮懺悔前罪。求佛出
T2123_.54.0146c10: 家得阿羅漢。於虚空中作十八變。波斯匿王。
T2123_.54.0146c11: 末利夫人。具白佛言。此婢前世有何罪咎生
T2123_.54.0146c12: 爲婢使。復有何福値佛得道。佛告王曰。過去
T2123_.54.0146c13: 久遠有佛出世。名一寶蓋燈王。入涅槃後於
T2123_.54.0146c14: 像法中有王。名曰。雜寶華光。子名快見。出家
T2123_.54.0146c15: 學道。自恃王子常懷憍慢。和上爲説甚深般
T2123_.54.0146c16: 若波羅蜜經大空大義。王子聞已。謬解邪
T2123_.54.0146c17: 説。師滅度後。即作是言。我大＊和上。空無智
T2123_.54.0146c18: 慧但讃空義。願我後生不樂見之。我阿闍梨
T2123_.54.0146c19: 智慧辯才。願於生生爲善知識。作是語已。教
T2123_.54.0146c20: 諸徒衆。皆行邪見。雖持禁戒。由謗般若謬解
T2123_.54.0146c21: 邪説。命終之後墮阿鼻獄。八十億劫受苦無
T2123_.54.0146c22: 量。罪畢出獄。爲貧賤人。五百身中聾癡無目。
T2123_.54.0146c23: 千二百身恒爲人婢。佛告大王。時和上者。
T2123_.54.0146c24: 今我身是。阿闍梨者。今羅睺羅是。王子比丘
T2123_.54.0146c25: 者老婢是。徒衆弟子者。今邪見女等發菩提
T2123_.54.0146c26: 心者是
T2123_.54.0146c27: 又薩遮尼乾子經云。昔佛在世時。鬱闍延城。
T2123_.54.0146c28: 有嚴熾王。問薩遮尼乾子言。若有惡人。不信
T2123_.54.0146c29: 三寶。焚燒塔寺經書形像。惡言毀呰。言造作
T2123_.54.0147a01: 者無有福徳。其供養者。虚損現在無益未來。
T2123_.54.0147a02: 或嫌塔寺及諸形像。妨是處所。破壞除滅。送
T2123_.54.0147a03: 置餘處。或破沙門房舍窟宅。或取佛物法物
T2123_.54.0147a04: 僧物。園林田宅象馬車乘。奴婢六畜衣服臥
T2123_.54.0147a05: 具。一切珍寶。或捉沙門策役驅使。責其發
T2123_.54.0147a06: 調罷令還俗。或時輕心種種戲弄。或時毀呰
T2123_.54.0147a07: 罵詈誹謗。或以杖木自手鞭打。或以種種傷
T2123_.54.0147a08: 害其身。如是惡人。攝在何等衆生分中。答言。
T2123_.54.0147a09: 大王。攝在惡逆衆生分中。大王應當上品治
T2123_.54.0147a10: 罪。所以然者。以作根本極重罪故。有五種罪
T2123_.54.0147a11: 名爲根本。何等爲五。一破壞塔寺焚燒經像。
T2123_.54.0147a12: 取三寶物。自作教人。見作助喜。是名第一
T2123_.54.0147a13: 根本重罪。二謗三乘法。毀呰留難隱蔽覆藏。
T2123_.54.0147a14: 是名第二根本重罪。三若有沙門。信心出家。
T2123_.54.0147a15: 剃除鬚髮身被袈裟。或有持戒或不持戒。繋
T2123_.54.0147a16: 閉牢獄枷鎖打縛。策役驅使責諸發調。或脱
T2123_.54.0147a17: 袈裟逼令還俗。或斷其命。是名第三根本重
T2123_.54.0147a18: 罪。四於五逆中若作一逆。是名第四根本重
T2123_.54.0147a19: 罪。五謗無一切善惡業報。長夜常行十不善
T2123_.54.0147a20: 業。不畏後世。自作教人堅住不捨。是名第五
T2123_.54.0147a21: 根本重罪。若犯如是根本重罪。而不自悔。決
T2123_.54.0147a22: 定燒滅一切善根。趣大地獄。受無間苦。永無
T2123_.54.0147a23: 出期。若國内有如是惡人。毀滅三寶。一切羅
T2123_.54.0147a24: 漢。諸佛聖人。出國而去。諸天悲泣善神不護。
T2123_.54.0147a25: 各自相殺四方賊起。龍王隱伏水旱不調。風
T2123_.54.0147a26: 雨失時。五穀不熟。人民飢餓遞相食噉。白骨
T2123_.54.0147a27: 滿野。多饒痩病死亡無數。人民不知自思是
T2123_.54.0147a28: 過。反怨諸天及善神祇
T2123_.54.0147a29: 又觀佛三昧經云。有七種重罪。一一罪能令
T2123_.54.0147b01: 衆生墮阿鼻地獄。經八萬四千大劫。一不信
T2123_.54.0147b02: 因果。二毀無十方佛。三斷學般若。四犯四重
T2123_.54.0147b03: 虚食信施。五用僧祇物。六逼掠淨行比丘尼。
T2123_.54.0147b04: 七六親所行不淨行
T2123_.54.0147b05: 又小五濁經云。五逆罪人。別有五逆罪。第一
T2123_.54.0147b06: 慢二親而事鬼神。第二嫉妒國君。第三後生
T2123_.54.0147b07: 輕薄。第四賤其身命而貴其財。第五去福就
T2123_.54.0147b08: 禍
T2123_.54.0147b09: 又中阿含經云。佛告比丘。若凡愚人。作身惡
T2123_.54.0147b10: 行口惡行意惡行。命終之後。生於惡趣泥犁
T2123_.54.0147b11: 之中。受極苦痛一向無樂。如有人犯盜。付王
T2123_.54.0147b12: 治其盜罪。王即遣人。於晨朝時。以一百戟而
T2123_.54.0147b13: 以刺之。彼命故存。至於日中。王復勅以二百
T2123_.54.0147b14: 戟刺。彼命故存。至於晡時。王復勅以三百戟
T2123_.54.0147b15: 刺。彼人身分皆悉破盡。其命故存。佛告比丘。
T2123_.54.0147b16: 於意云何。此人被戟爲苦不耶。比丘答佛。一
T2123_.54.0147b17: 戟刺時猶尚苦痛。況三百戟。佛即以手取小
T2123_.54.0147b18: 沙石如豆等許。告諸比丘。我手中石。比雪山
T2123_.54.0147b19: 石。何者爲多。比丘答佛。雪山石多。不可爲
T2123_.54.0147b20: 喩。佛告比丘。三百戟苦。比泥梨苦如小沙
T2123_.54.0147b21: 石。泥犁之苦如雪山石。百千萬倍不可爲喩。
T2123_.54.0147b22: 泥犁中苦其事云何。若有衆生墮泥犁中。獄
T2123_.54.0147b23: 卒以斧燒令極然。斫身八楞。及以四方。經百
T2123_.54.0147b24: 千歳極令苦痛。而不命終。要令惡盡。復坐鐵
T2123_.54.0147b25: 床。以鐵鉗口呑熱鐵丸。經百千歳。復坐鐵床。
T2123_.54.0147b26: 洋銅灌口。經百千歳。復臥鐵地。以熱鐵釘
T2123_.54.0147b27: 釘其身首。經百千歳。復出其舌使舐鐵地。以
T2123_.54.0147b28: 釘釘之如張牛皮。經百千歳。復挽項筋縛著
T2123_.54.0147b29: 車上。經百千歳。復燒鐵地令在上行。經百千
T2123_.54.0147c01: 歳。復燒火山令下足著上。血肉即消。擧足
T2123_.54.0147c02: 還生。經百千歳。復 &T055114;

煮之。經百千歳極令
T2123_.54.0147c03: 苦痛。而不命終。要令罪盡乃得出耳。是爲
T2123_.54.0147c04: 泥犁地獄中苦。地獄罪畢。生於種種畜生之
T2123_.54.0147c05: 中。常處暗冥共相噉食。受苦無量不可具説。
T2123_.54.0147c06: 畜生罪畢或生人中。若從畜生爲人甚難。猶
T2123_.54.0147c07: 如盲龜遇浮木孔。設生人中貧窮下賤。爲他
T2123_.54.0147c08: 役使形貎醜陋。或根殘缺或復短命。若作惡
T2123_.54.0147c09: 業身死還生。在泥犁中輪轉無窮。不可具説。
T2123_.54.0147c10: 佛告比丘。凡夫愚人。作身口意三惡行者。獲
T2123_.54.0147c11: 罪如是。佛告比丘。若智慧人。作身善行口善
T2123_.54.0147c12: 行意善行。命終生於善處天上一向受樂。如
T2123_.54.0147c13: 轉輪王與七寶倶人間四妙。佛告比丘。於意
T2123_.54.0147c14: 云何。此爲樂不。比丘答佛。一寶一妙。猶爲極
T2123_.54.0147c15: 樂。何況七寶四妙居也。佛還以手取小沙石
T2123_.54.0147c16: 如豆等許。告諸比丘。我手中石比雪山石。何
T2123_.54.0147c17: 者爲多。比丘答佛。雪山石多不可爲喩。佛告
T2123_.54.0147c18: 比丘。轉輪王樂。比天上樂如小沙石。天上之
T2123_.54.0147c19: 樂如雪山石。百千萬倍不可爲喩。天上之樂
T2123_.54.0147c20: 其事云何。若生天上。所受六塵無不隨意。受
T2123_.54.0147c21: 極快樂不可具説。若從天上來生人間。生帝
T2123_.54.0147c22: 王家或生大姓。大富大貴饒財多寶。名稱遠
T2123_.54.0147c23: 聞。端正殊妙衆人所愛。佛告比丘。若智慧人。
T2123_.54.0147c24: 作身口意三善行者。獲福如是。佛告比丘。此
T2123_.54.0147c25: 是世間有漏之樂。若修善根迴向菩提。於生
T2123_.54.0147c26: 死中所受果報。乃至涅槃終無有盡
T2123_.54.0147c27: 正報頌曰
T2123_.54.0147c28:     六賊姦邪僞七識亂乖眞
T2123_.54.0147c29:     謗毀玄正理妄語復貪瞋
T2123_.54.0148a01:     惡業縱横作忠言不喜聞
T2123_.54.0148a02:     一入無間獄萬苦競纒身
T2123_.54.0148a03: 習報頌曰
T2123_.54.0148a04:     邪見習癡業阿鼻受楚毒
T2123_.54.0148a05:     劫盡人中生復與邪相續
T2123_.54.0148a06:     邪正既相違自然成諂曲
T2123_.54.0148a07:     此心若不改連環未絶獄
T2123_.54.0148a08: 諸經要集卷第十五
T2123_.54.0148a09:
T2123_.54.0148a10:
T2123_.54.0148a11:
T2123_.54.0148a12: 諸經要集卷第十六
T2123_.54.0148a13: 　西明寺沙門釋道世集　

T2123_.54.0148a14:

詐僞部第二十四

此有
六縁

墮慢部第二十五

T2123_.54.0148a15:   述意縁詐親縁詐毒縁詐貴縁
T2123_.54.0148a16: 詐怖縁詐畜縁
T2123_.54.0148a17: 述意縁第一
T2123_.54.0148a18: 夫至道無隔。貴在忠言。故出其言善。則千里
T2123_.54.0148a19: 應之。出其言不善。則咫尺如聾。但教流末代。
T2123_.54.0148a20: 人法訛替。或憑眞以構僞。或飾虚以詐眞。良
T2123_.54.0148a21: 由人懷邪正故。法有眞假。名利既侵則我人
T2123_.54.0148a22: 逾盛。現親尚無附之。況元來疏薄。故難交
T2123_.54.0148a23: 友。故經曰。直心是道場。不虚假故也
T2123_.54.0148a24: 詐親縁第二
T2123_.54.0148a25: 如雜寶藏經云。一切姦滑諂僞詐惑。外状似
T2123_.54.0148a26: 直内懷姦私。是故智者應察眞僞。如往昔有
T2123_.54.0148a27: 婆羅門。其年既老。耽娶少婦。婦嫌夫老傍婬
T2123_.54.0148a28: 不已。勸夫設會請諸少壯婆羅門等。夫疑有
T2123_.54.0148a29: 邪不肯延致。前婦之子墮於火中。爾時少婦
T2123_.54.0148b01: 眼看不捉。婆羅門言。兒今墮火何故不捉。婦
T2123_.54.0148b02: 即答言。我自少來。唯近己夫不近餘男。云何
T2123_.54.0148b03: 令我捉此男子。老夫聞已。謂如其言。便設大
T2123_.54.0148b04: 會。集婆羅門。爾時少婦便共交通。老夫見已
T2123_.54.0148b05: 心懷忿恨。即取寶物棄婦而去。於其路中見
T2123_.54.0148b06: 一婆羅門。便共爲伴。至暮共宿明旦前行。語
T2123_.54.0148b07: 老婆羅門言。於昨宿處。有一草葉著我衣裳。
T2123_.54.0148b08: 我自少來無侵世物。欲還草葉歸彼主人。爾
T2123_.54.0148b09: 且停住待我往還。老婆羅門。深信其言倍生
T2123_.54.0148b10: 愛敬。許當住待。詐捉草葉入溝偃臥。良久乃
T2123_.54.0148b11: 還。云葉歸了老婆羅門。因便利故。即以寶物
T2123_.54.0148b12: 而用寄之。此人尋後齎寶便走。老婆羅門。見
T2123_.54.0148b13: 偸己物惋彼不已。小復前行憩一樹下。見一
T2123_.54.0148b14: 鸛雀口中銜草。語諸鳥言。我等共相憐愍。集
T2123_.54.0148b15: 會一處而共住止。爾時諸鳥皆信其言而來
T2123_.54.0148b16: 聚集。時此鸛雀。趣鳥飛後。就他巣啄卵而
T2123_.54.0148b17: 食。諸鳥將至更復銜草。諸鳥知諂悉捨而去。
T2123_.54.0148b18: 於此樹下更經少時。見一外道出家之人。身
T2123_.54.0148b19: 被納衣安行徐歩。口云去去衆生。老婆羅門
T2123_.54.0148b20: 而問之言。何以並行口唱去去。以外道答言。
T2123_.54.0148b21: 我出家人。憐愍一切。畏傷蟲蟻。是故爾耳。
T2123_.54.0148b22: 時婆羅門。見其此語深生篤信。尋至其家於
T2123_.54.0148b23: 其暮宿。但聞歌舞之聲。便出看之。乃見出家
T2123_.54.0148b24: 外道住室。有一地孔。内出婦女。與共交歡。彈
T2123_.54.0148b25: 琴舞戲。老婆羅門。見已思惟。天下萬物無一
T2123_.54.0148b26: 可信。故説偈言
T2123_.54.0148b27:     不捉他男子以草還主人
T2123_.54.0148b28:     鸛雀詐銜草外道畏蟲傷
T2123_.54.0148b29:     口言唱去去如是詐諂僞
T2123_.54.0148c01:     都無可信者來苦實難當
T2123_.54.0148c02: 故涅槃經云。佛言。如我昔日所説偈言
T2123_.54.0148c03:     一切江河必有迴曲一切叢林
T2123_.54.0148c04:     必名樹木一切女人必有諂曲
T2123_.54.0148c05:     一切自在必受安樂
T2123_.54.0148c06: 詐毒縁第三
T2123_.54.0148c07: 如雜寶藏經云。時提婆達多。作種種因縁。
T2123_.54.0148c08: 欲得殺佛。然不能得。時南天竺國。有婆羅門
T2123_.54.0148c09: 來。善知呪術和合毒藥。提婆即合毒藥以散
T2123_.54.0148c10: 佛上。風吹此藥反墮己頭上。即便悶絶躄地
T2123_.54.0148c11: 欲死。醫不能治。阿難白佛言。世尊。提婆達
T2123_.54.0148c12: 多。被毒欲死。佛憐愍故。爲説實語。我從菩
T2123_.54.0148c13: 薩成佛已來。於提婆達多。常生慈悲無有惡
T2123_.54.0148c14: 心者。毒當自滅。作是語已。毒即消滅。諸比丘
T2123_.54.0148c15: 言。希有世尊。提婆達多。恒起惡心於如來。
T2123_.54.0148c16: 如來云何。猶故活之。佛言。非但今日惡心向
T2123_.54.0148c17: 我。過去亦爾。即問佛言。惡心於佛其事云何。
T2123_.54.0148c18: 佛言。過去之世。迦尸國中。有波羅柰城。有二
T2123_.54.0148c19: 輔相。一名斯那。二名惡意斯那常順法行。惡
T2123_.54.0148c20: 意恒作惡行。好爲讒構。而語王言。斯那欲作
T2123_.54.0148c21: 惡逆。王即收閉。諸天善神。於虚空中出聲而
T2123_.54.0148c22: 言。如此賢人實無過罪。云何拘縛。第二惡意。
T2123_.54.0148c23: 劫王庫藏反著斯那。王亦不信。王言捉此惡
T2123_.54.0148c24: 意。付與斯那。仰使斷之。斯那即教惡意。向王
T2123_.54.0148c25: 懺悔。惡意自知有罪。便走向毘提醯王所。作
T2123_.54.0148c26: 一寶篋盛二惡蛇。見毒具足。令毘提醯王遣
T2123_.54.0148c27: 使。送與彼國王。并及斯那。二人共看。莫示
T2123_.54.0148c28: 餘人。王見寶篋極以嚴飾。心大歡喜。即喚斯
T2123_.54.0148c29: 那欲共發看。斯那答言。遠來之物不得自看。

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