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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0789a01:
T2122_.53.0789a02:
T2122_.53.0789a03: 法苑珠林卷第六十六
T2122_.53.0789a04:  *西明寺沙門釋道*世撰 
T2122_.53.0789a05: 怨苦篇第七十此有七部
T2122_.53.0789a06:   述意部 傷悼部 五陰部 八苦部 雜
T2122_.53.0789a07: 難部 蟲寓部 地獄部
T2122_.53.0789a08: 述意部第一
T2122_.53.0789a09: 夫三界輪轉。六道萍移。神明不朽。識慮冥
T2122_.53.0789a10: 持。乍死乍生。時來時往。棄捨身命。草籌難
T2122_.53.0789a11: 辯惟大地丘坑莫非我故身。滄海川流皆同
T2122_.53.0789a12: 吾涙血。以此而觀。誰非親友。人鬼雖別。生滅
T2122_.53.0789a13: 固同。恩愛之情。時復影響。群邪愚闇。不識親
T2122_.53.0789a14: 疏。遂使喪彼身形養己躯命。更互屠割共爲
T2122_.53.0789a15: 府。歴劫相讎苦報難盡。靜思此事豈不痛
T2122_.53.0789a16: 心也
T2122_.53.0789a17: 傷悼部第二
T2122_.53.0789a18: 如中阿含經云。爾時世尊告諸比丘。衆生無
T2122_.53.0789a19: 始生死長夜轉輪不知苦之本際。諸比丘於
T2122_.53.0789a20: 意云何。若此大地一切草木。以四指量斬以
T2122_.53.0789a21: 爲籌。以數汝等長夜輪轉生死所依父母。
T2122_.53.0789a22: 籌數已盡。其諸父母數猶不盡。諸比丘。如是
T2122_.53.0789a23: 無始生死長夜。輪轉故。不知苦之本際
T2122_.53.0789a24: 佛告諸比丘。汝等輪轉生死飮其母乳。多於
T2122_.53.0789a25: 殑伽河及四大海水。所以者何。汝等長夜。
T2122_.53.0789a26: 或生象中飮母乳無量數。或生駝馬牛驢諸
T2122_.53.0789a27: 禽獸類。飮其母乳數無量。汝等長夜棄於塚
T2122_.53.0789a28: 間。膿血流出亦復如是。或墮地獄畜生餓鬼。
T2122_.53.0789a29: 髓血流出亦復如是
T2122_.53.0789b01: 佛告諸比丘。汝等長夜輪轉生死。所出身血
T2122_.53.0789b02: 甚多無數。過*殑伽河水及四大海。汝於長夜
T2122_.53.0789b03: 曾生象中。或截耳鼻頭尾四足。其血無量。或
T2122_.53.0789b04: 受馬駝驢牛禽獸類等。斷截耳鼻頭足四體。
T2122_.53.0789b05: 其血無量。或身命終棄於塚間。膿血流出其
T2122_.53.0789b06: 數亦復如是。或長夜輪轉生死。喪失父母兄
T2122_.53.0789b07: 弟姉妹宗親知識。或喪失錢財爲之流涙。甚
T2122_.53.0789b08: 多無量。過四大海水
T2122_.53.0789b09: 佛告諸比丘。汝等見諸衆生安隱快樂。當作
T2122_.53.0789b10: 是念。我等長夜輪轉生死。亦曾受斯樂。其
T2122_.53.0789b11: 數無量。或見諸衆生受苦惱。當作是念。我
T2122_.53.0789b12: 昔長夜輪轉生死以來。曾受如是之苦。其數
T2122_.53.0789b13: 無量。或見諸衆生而生恐悑衣毛爲竪。當作
T2122_.53.0789b14: 是念。我等過去必曾殺生爲傷害者。爲惡知
T2122_.53.0789b15: 識於無始生死長夜輪轉。不知其苦之本際。
T2122_.53.0789b16: 或見諸衆生愛念歡喜者。當作是念。如過去
T2122_.53.0789b17: 世時。必爲我等父母兄弟妻子親屬師友知
T2122_.53.0789b18: 識。如是長夜生死輪轉。無明所蓋。愛繋其頸。
T2122_.53.0789b19: 故長夜輪轉。不知苦之本際。是故諸比丘當
T2122_.53.0789b20: 如是學。精勤方便斷除諸大莫令増長。爾時
T2122_.53.0789b21: 世尊即説偈言
T2122_.53.0789b22:     一人一劫中 積聚其身骨
T2122_.53.0789b23:     常積不腐壞 如毘富羅山
T2122_.53.0789b24:     若諸聖弟子 正智見眞諦
T2122_.53.0789b25:     此苦及苦因 離苦得寂滅
T2122_.53.0789b26:     修習八道跡 正向般涅槃
T2122_.53.0789b27:     極至於七有 天人來往生
T2122_.53.0789b28:     盡一切諸結 究竟於苦邊
T2122_.53.0789b29: 佛告諸比丘。衆生無始生死長夜輪轉。不
T2122_.53.0789c01: 知苦之本際。無有一處不生不死者。如是
T2122_.53.0789c02: 長夜無始生死。不知苦之本際。亦無有一處
T2122_.53.0789c03: 無父母兄弟妻子眷屬宗親師長者。譬如大
T2122_.53.0789c04: 雨滴漚一生一滅。是衆生無明所蓋。愛繋其
T2122_.53.0789c05: 頸。長夜輪轉不知苦之本際。譬如普天大雨
T2122_.53.0789c06: 洪注東西南北無斷絶處。如是四方無量國
T2122_.53.0789c07: 土劫壞。如天普雨天下無斷絶處。長夜輪
T2122_.53.0789c08: 轉不知苦之本際。譬如擲杖空中。或頭落地。
T2122_.53.0789c09: 或尾落地。或中落地。如是無始生死長夜輪
T2122_.53.0789c10: 轉。或墮地獄。或墮畜生。或墮餓鬼。又増一阿
T2122_.53.0789c11: 含經云。爾時三十三天有一天子。身形有五死
T2122_.53.0789c12: 瑞。一華冠自萎。二衣裳垢坌。三腋下流汗。
T2122_.53.0789c13: 四不樂本位。五玉女違伴。時彼天子愁憂苦
T2122_.53.0789c14: 搥胸歎息。時釋提桓因聞此天子愁憂聲。
T2122_.53.0789c15: 便勅一天子。此何等聲。乃徹此間。彼天子具
T2122_.53.0789c16: 報所由。爾時釋提桓因自往其所。語彼天子
T2122_.53.0789c17: 言。汝今何故愁憂苦惱。乃至於斯天子報言。
T2122_.53.0789c18: 尊者那得不愁。命將欲終有五怪衰。令此七
T2122_.53.0789c19: 寶宮殿悉當忘失。及五百玉女亦當星散。所
T2122_.53.0789c20: 食甘露今無氣味。是時釋提桓因語彼天子
T2122_.53.0789c21: 言。汝豈不聞如來説偈
T2122_.53.0789c22:     一切行無常 生者必有死
T2122_.53.0789c23:     不生則不死 此滅最爲樂
T2122_.53.0789c24: 汝今何故愁憂乃至於斯。一切諸行無常之
T2122_.53.0789c25: 物。欲使有常者。此事不然。天子報言。云何
T2122_.53.0789c26: 天帝那得不愁。我今天身清淨無染。光逾日
T2122_.53.0789c27: 月靡所不照。捨此身已當生羅閲城中猪腹
T2122_.53.0789c28: 中。生常食屎溺。死時爲刀所割。是時帝釋
T2122_.53.0789c29: 語言。汝今可自歸佛法衆。便不墮三惡趣。故
T2122_.53.0790a01: 如來亦説此
T2122_.53.0790a02:     諸有自歸佛 不墮三惡趣
T2122_.53.0790a03:     盡漏處天人 便當至涅槃
T2122_.53.0790a04: 爾時彼天問帝釋言。今如來竟爲所在。帝釋
T2122_.53.0790a05: 報曰。今如來在摩竭提國羅閲城中迦蘭陀
T2122_.53.0790a06: 竹園所。天子報言。我今無力至彼。帝釋報言。
T2122_.53.0790a07: 汝當右膝著地長跪。叉手向下方界而作是
T2122_.53.0790a08: 言。唯願世尊。善觀察之。今在垂窮之地。願矜
T2122_.53.0790a09: 愍之。今自歸三尊如來無所著。時彼天子隨
T2122_.53.0790a10: 帝釋語。即便長跪向下方界。自稱姓名自歸
T2122_.53.0790a11: 佛法衆。盡其形壽爲眞佛子。非用天子。如是
T2122_.53.0790a12: 至三。説此語已不復處猪胎。乃生長者家。是
T2122_.53.0790a13: 時天子隨壽長短生羅閲城中大長者家。是
T2122_.53.0790a14: 時長者婦自知有娠。十月欲滿生一男兒。端
T2122_.53.0790a15: 正無雙世之希有。年至十歳。父母將至佛
T2122_.53.0790a16: 所。佛爲説法。即於座上諸塵垢盡得法眼
T2122_.53.0790a17: 淨。無復瑕穢。後離俗出家得阿羅漢果
T2122_.53.0790a18: 又正法念經云。爾時夜摩天王。爲諸天衆以
T2122_.53.0790a19: 要言之。於天人中有十六苦。何等十六。天人
T2122_.53.0790a20: 之中善道所攝。一者中陰苦。二者住胎苦。
T2122_.53.0790a21: 三者出胎苦。四者悑食苦。五者怨憎會苦。
T2122_.53.0790a22: 六者愛別離苦。七者寒熱等苦。八者病苦。
T2122_.53.0790a23: 九者他給使苦。十者遣求營作苦。十一者近
T2122_.53.0790a24: 惡知識苦。十二者妻子親里衰惱苦。十三者
T2122_.53.0790a25: 飢渇苦。十四者爲他輕毀苦。十五者老苦。十
T2122_.53.0790a26: 六者死苦。如是十六人中大苦。於人世間乃
T2122_.53.0790a27: 至命終及餘衆苦。於生死中不可堪忍。於有
T2122_.53.0790a28: 爲中無有少樂。一切無常。一切敗壞。爾時夜
T2122_.53.0790a29: 摩天王以偈頌曰
T2122_.53.0790b01:     於人世界中 有陰皆是苦
T2122_.53.0790b02:     有生必歸死 有死必有生
T2122_.53.0790b03:     若住於中陰 自業受苦惱
T2122_.53.0790b04:     長夜遠行苦 此苦不可説
T2122_.53.0790b05:     沒於屎*溺中 熱氣之所燒
T2122_.53.0790b06:     如是住胎苦 不可得具説
T2122_.53.0790b07:     常貪於食味 其心常希望
T2122_.53.0790b08:     於味變大苦 此苦不可説
T2122_.53.0790b09:     小心常希望 於欲不知足
T2122_.53.0790b10:     所受諸苦惱 此苦不可説
T2122_.53.0790b11:     怨憎不會 猶如大火毒
T2122_.53.0790b12:     所生諸苦惱 此苦不可説
T2122_.53.0790b13:     於恩愛別離 衆生趣大苦
T2122_.53.0790b14:     大惡難堪忍 此苦不可説
T2122_.53.0790b15:     寒熱大苦畏 生無量種苦
T2122_.53.0790b16:     衆生受斯苦 此苦不可説
T2122_.53.0790b17:     病苦害人命 病爲死王使
T2122_.53.0790b18:     衆生受斯苦 此苦不可説
T2122_.53.0790b19:     爲他所策使 常無有自在
T2122_.53.0790b20:     衆生受斯苦 此苦不可説
T2122_.53.0790b21:     愛毒燒衆生 遣求大受苦
T2122_.53.0790b22:     次第乃至死 此苦不可説
T2122_.53.0790b23:     若近惡知識 衆苦常不斷
T2122_.53.0790b24:     當受惡道苦 此苦不可説
T2122_.53.0790b25:     妻子得衰惱 見則生大苦
T2122_.53.0790b26:     出過於地獄 此苦不可説
T2122_.53.0790b27:     飢渇自燒身 猶如猛焔火
T2122_.53.0790b28:     能壞於身心 此苦不可説
T2122_.53.0790b29:     常爲輕賤他 親里及知識
T2122_.53.0790c01:     生於憂悲苦 此苦不可説
T2122_.53.0790c02:     人爲老所壓 身羸心意劣
T2122_.53.0790c03:     傴僂任杖行 此苦不可説
T2122_.53.0790c04:     人爲死所執 從此至他世
T2122_.53.0790c05:     是死爲大苦 不可得宣説
T2122_.53.0790c06: 又九横經云。佛告比丘。有九輩。九因縁命
T2122_.53.0790c07: 未盡時便横死。一爲不應飯爲飯。二爲不量
T2122_.53.0790c08: 飯。三爲不習飯。四爲不出生。五爲止熟。
T2122_.53.0790c09: 六爲不持戒。七爲近惡知識。八爲入里不時
T2122_.53.0790c10: 不知法行。九爲可避不避。如是爲九因縁人
T2122_.53.0790c11: 命爲横盡。一不應飯者。名不可意飯。亦爲
T2122_.53.0790c12: 飽腹不調。二不量飯者。名不知節度多飯過
T2122_.53.0790c13: 足。三不習飯者。名爲不知時。冬夏爲至他
T2122_.53.0790c14: 國。不知俗宜飯食未習。四不出生飯者。爲飯
T2122_.53.0790c15: 物未消復上飯。不服藥吐下。由未時消。五爲
T2122_.53.0790c16: 止熟者。大小便來時不即時行。噫嚏下
T2122_.53.0790c17: 風來時制。六不持戒者。名爲犯五戒殺盜婬
T2122_.53.0790c18: 兩舌飮酒。使入縣官捶杖斫刺。或從怨手
T2122_.53.0790c19: 死。或驚悑念罪憂死。七爲近惡知識者。坐不
T2122_.53.0790c20: 離惡知識故不覺善惡。八爲入里不時者。名
T2122_.53.0790c21: 爲冥行。亦里有諍。縣官長吏追捕不避。不如
T2122_.53.0790c22: 法行妄入他家舍。九爲可避不避者。爲弊惡
T2122_.53.0790c23: 象馬牛車蛇蚖井水火刀杖醉惡人等
T2122_.53.0790c24: 擾。是爲九横人命未盡當坐是盡。又五陰譬
T2122_.53.0790c25: 喩經佛説偈云
T2122_.53.0790c26:     沫聚喩於色 受如水中
T2122_.53.0790c27:     想譬熱時焔 行爲若芭蕉
T2122_.53.0790c28:     器幻喩如識 諸佛説若此
T2122_.53.0790c29:     當爲觀是要 熟省而思惟
T2122_.53.0791a01:     空虚之爲審 不覩其有常
T2122_.53.0791a02:     欲見陰當爾 眞智説皆然
T2122_.53.0791a03:     三事斷絶時 知身無所直
T2122_.53.0791a04:     命盡温暖氣 捨身而轉逝
T2122_.53.0791a05:     當其死臥地 猶草無所知
T2122_.53.0791a06:     觀其状如是 但幻而愚貪
T2122_.53.0791a07:     止止爲無安 亦無有牢強
T2122_.53.0791a08:     知五陰如此 比丘宜精進
T2122_.53.0791a09:     是以當晝夜 自覺念正智
T2122_.53.0791a10:     受行寂滅道 行除最安樂
T2122_.53.0791a11: 五陰部第三
T2122_.53.0791a12: 如涅槃經云。譬如有王畜四毒蛇置之
T2122_.53.0791a13: 一篋。以付一人。仰令瞻養。若令一蛇生瞋
T2122_.53.0791a14: 恚者。我當準法戮之都市。爾時聞王切念。
T2122_.53.0791a15: 心生惶*悑捨篋逃走。王時復遣五旃陀羅拔
T2122_.53.0791a16: 刀隨後。其人迴顧見後五人。遂自捨去。是
T2122_.53.0791a17: 時五人以惡方便。藏所持刀密遣一人。詐爲
T2122_.53.0791a18: 親善。而語之言。汝可還來。其人不信。投一聚
T2122_.53.0791a19: 落欲自隱匿。既入聚落中闚看諸舍。都不見
T2122_.53.0791a20: 人。執持瓨器悉空無物。既不見人求物不
T2122_.53.0791a21: 得。即便坐地聞空中聲。咄哉男子。此聚空
T2122_.53.0791a22: 曠無有居民。今夜當有六大賊來。汝設遇者
T2122_.53.0791a23: 終。今汝當云何而得免之。爾時其人恐
T2122_.53.0791a24: 悑遂増。復捨而去。路値一河。其水漂急無有
T2122_.53.0791a25: 船筏以恐畏故。即取種種草木爲筏。復更思
T2122_.53.0791a26: 惟。我設住此當爲毒蛇五旃陀羅一詐親者
T2122_.53.0791a27: 及六大賊之所危害。若度此河筏不可依。當
T2122_.53.0791a28: 沒水死。寧沒水死終不爲彼蛇賊所害。即推
T2122_.53.0791a29: 草筏置之水中。身倚其上。手抱脚踏。截流
T2122_.53.0791b01: 而去。即達彼岸安隱無患。心意泰然悑懼消
T2122_.53.0791b02: 除。四毒蛇者。即是四大。五旃陀羅者。即是五
T2122_.53.0791b03: 陰。一詐親者。即是貪愛。投一聚落者。即是内
T2122_.53.0791b04: 六入。六大賊來者。即是外塵。是六大賊。
T2122_.53.0791b05: 有諸王乃能遮止者。唯佛菩薩乃能遮止。是
T2122_.53.0791b06: 六大賊。雖有諸王截其手足。猶故不能令其
T2122_.53.0791b07: 心息。六塵惡賊亦復如是。雖得四沙門果截
T2122_.53.0791b08: 其手足。亦不能令不劫善法。如勇健人乃
T2122_.53.0791b09: 能摧伏是六大賊。諸佛菩薩亦復如是。乃能
T2122_.53.0791b10: 摧滅六塵惡賊
T2122_.53.0791b11: 八苦部第四
T2122_.53.0791b12: 如五王經云。佛爲五王説法。人生在世常有
T2122_.53.0791b13: 無量衆苦切身。今粗爲汝等略説八苦。何謂
T2122_.53.0791b14: 八苦。一生苦。二老苦。三病苦。四死苦。五恩
T2122_.53.0791b15: 別苦。六所求不得苦。七怨憎會苦。八憂
T2122_.53.0791b16: 悲苦。是爲八苦也。何爲生苦。人死之時不
T2122_.53.0791b17: 知精神趣向何道。未得生處。普受中陰之形。
T2122_.53.0791b18: 至其三七日中。父母和合便來受胎。一七日
T2122_.53.0791b19: 如薄酪。二七日如稠酪。三七日如凝蘇。
T2122_.53.0791b20: 四七日如肉摶。五七日五皰成就。巧風入
T2122_.53.0791b21: 腹。吹其身體。六情開張。在母腹中生藏之下
T2122_.53.0791b22: 熟藏之上。母噉一杯熱食灌其身體。如入
T2122_.53.0791b23: &T055114;湯。母飮一杯冷水。亦如寒冷切身。母飽之
T2122_.53.0791b24: 時迫仄身體痛不可言。母飢之時腹中了
T2122_.53.0791b25: 了亦如倒懸。受苦無量。至其滿月欲生之時。
T2122_.53.0791b26: 頭向産門劇如兩石峽山。欲生之時母危父
T2122_.53.0791b27: 悑。生墮草上身體細軟。草觸其身如履刀劍。
T2122_.53.0791b28: 忽然失聲大呼。此是苦不。諸人咸言。此是
T2122_.53.0791b29: 大苦。何謂老苦。謂父母養育至年長大。自用
T2122_.53.0791c01: 強健擔輕負重。不自裁量。寒熱失度。年老頭
T2122_.53.0791c02: 白齒落。目視&MT05158;耳聽不聰。盛去衰至皮
T2122_.53.0791c03: 緩面皺。百節疼痛行歩苦極。坐起呻吟憂
T2122_.53.0791c04: 悲心惱。神識轉減便旋即忘。命日促盡。言之
T2122_.53.0791c05: 洟。坐起須人。此是苦不。答曰大苦
T2122_.53.0791c06: 何謂病苦。人有四大和合而成。一大不調百
T2122_.53.0791c07: 一病生。四大不調四百四病同時倶作。地大
T2122_.53.0791c08: 不調擧身沈重。水大不調擧身膖腫。火大
T2122_.53.0791c09: 不調擧身蒸熱。風大不調擧身掘強。百節苦
T2122_.53.0791c10: 痛猶被杖楚。四大進退手足不任。氣力虚竭
T2122_.53.0791c11: 坐起須人。口燥脣焦筋斷鼻揥。目不見色
T2122_.53.0791c12: 耳不聞音。不淨流出身臥其上。心懷苦惱
T2122_.53.0791c13: 輒悲哀。六親在側晝夜看視。初不休息。
T2122_.53.0791c14: 餚膳美食入口皆苦。此是苦不。答言。實是
T2122_.53.0791c15: 大苦
T2122_.53.0791c16: 何謂死苦。人死之時四百四病同時倶作。四
T2122_.53.0791c17: 大欲散魂神不安。欲死之時刀風解形。無處
T2122_.53.0791c18: 不痛。白汗流出兩手摸空。室家内外在其左
T2122_.53.0791c19: 右。憂悲*洟泣痛徹骨髓。不能自勝。死者去
T2122_.53.0791c20: 之。風游氣絶。火滅身冷。風先火次。魂靈去
T2122_.53.0791c21: 矣。身體侹直無所復知。旬月之間肉壞血
T2122_.53.0791c22: 流。膖脹爛臭甚不可近。棄之曠野衆鳥噉食。
T2122_.53.0791c23: 肉盡骨乾髑髏異處。比是苦不。答言。實是大
T2122_.53.0791c24:
T2122_.53.0791c25:
T2122_.53.0791c26:
T2122_.53.0791c27:
T2122_.53.0791c28:
T2122_.53.0791c29:
T2122_.53.0792a01: 何謂恩愛*別苦。謂室家内外兄弟妻子共相
T2122_.53.0792a02: 戀慕。一朝破亡爲人抄劫。各自分張。父東子
T2122_.53.0792a03: 西。母南婦北。非唯一處。爲人奴婢各自悲
T2122_.53.0792a04: 呼。心肉斷絶窈窈冥冥。無有相見之期。此是
T2122_.53.0792a05: 苦不。答言。實是大苦
T2122_.53.0792a06: 何謂所求不得苦。家内錢財散用追求。大官
T2122_.53.0792a07: 吏民望得富貴。勤苦求之不止會遇得之。而
T2122_.53.0792a08: 作邊境令長。未經幾時貪取民物。爲人告言。
T2122_.53.0792a09: 一朝有事檻車載去。欲殺之時憂苦無量。不
T2122_.53.0792a10: 知死活何日。此是苦不。答言。實是大苦
T2122_.53.0792a11: 何謂怨憎會苦。世人薄俗共居愛欲之中。爭
T2122_.53.0792a12: 不急之事。更相殺害。遂成大怨。各自相避
T2122_.53.0792a13: 隱藏無地。各磨刀錯箭挾弓持杖。恐畏相見。
T2122_.53.0792a14: 會遇陜道相逢張弓竪箭兩刃相向。不知勝
T2122_.53.0792a15: 負是誰。當爾之時悑畏無量。此是苦不。答言。
T2122_.53.0792a16: 實是大苦
T2122_.53.0792a17: 何謂憂悲苦惱苦。謂人生在世。長命者乃至
T2122_.53.0792a18: 百歳。短命者胞胎傷墮。長命之者與其百歳。
T2122_.53.0792a19: 夜消其半餘年五十在。其酒醉疾病不知作
T2122_.53.0792a20: 人。減少五歳。小時愚癡。至年十五未知禮義。
T2122_.53.0792a21: 年過八十老鈍無智。耳聾目冥無有法則。復
T2122_.53.0792a22: 減二十年。已九十年過。餘有十歳之中。多諸
T2122_.53.0792a23: 憂愁。天下欲亂時亦愁。天下旱時亦愁。天下
T2122_.53.0792a24: 大水亦愁。天下霜亦愁。天下不熟亦愁。室家
T2122_.53.0792a25: 内外多諸病痛亦愁。持家財物治生恐失亦
T2122_.53.0792a26: 愁。官家百調未輸亦愁。家人遭官閉繋牢獄
T2122_.53.0792a27: 未知出期亦愁。兄弟遠行未歸亦愁。居家窮
T2122_.53.0792a28: 寒無有衣食亦愁。比舍村落有事亦愁。社稷
T2122_.53.0792a29: 辨亦愁。室家死亡無有財物殯葬亦愁。至
T2122_.53.0792b01: 春種作無有牛犁亦愁。如是種種憂悲無有
T2122_.53.0792b02: 樂時。至其節日共相集聚應當歡樂。方共悲
T2122_.53.0792b03: 啼相向。此是苦不。答言。實是大苦
T2122_.53.0792b04: 又金色王經云。有一天女。向金色王。而説偈
T2122_.53.0792b05:
T2122_.53.0792b06:     何法名爲苦 所爲貧窮是
T2122_.53.0792b07:     何苦最爲重 所謂貧窮苦
T2122_.53.0792b08:     死苦與貧苦 二苦等無異
T2122_.53.0792b09:     寧當受死苦 不用貧窮生
T2122_.53.0792b10: 又佛地論云。五悑畏者。一不活畏。二惡
T2122_.53.0792b11: 畏。三死畏。四惡趣畏。五怯畏。如是五畏證
T2122_.53.0792b12: 得清淨意樂地時皆已遠離
T2122_.53.0792b13: 又波斯匿王太后崩經。世尊爲王説偈云
T2122_.53.0792b14:     一切人歸死 無有不死者
T2122_.53.0792b15:     隨行種殃福 自獲善惡果
T2122_.53.0792b16:     地獄爲惡行 善者必生天
T2122_.53.0792b17:     明慧能分別 唯福能遏惡
T2122_.53.0792b18: 如是大王。有四恐畏無能避者。老爲大恐畏。
T2122_.53.0792b19: 肥肉消盡。病爲大恐畏。無強健志。死爲大
T2122_.53.0792b20: 恐畏。盡無有壽。恩愛別離爲大恐畏。無得求
T2122_.53.0792b21: 住。此之四大恐畏一切刀杖呪術藥草象馬
T2122_.53.0792b22: 人民珍寶城郭可救贖者。譬如大雲起雷霹
T2122_.53.0792b23: 靂斯須還散。人命極短壽極百歳。其中出者
T2122_.53.0792b24: 少。唯修無常想。除去恩愛。可得度苦
T2122_.53.0792b25: 雜難部第五
T2122_.53.0792b26: 如婦人遇辜經云。佛在世時。有一人無婦。往
T2122_.53.0792b27: 詣舍衞國娶婦。本國自有兩子。大子七歳。次
T2122_.53.0792b28: 子孩抱。母復懷躯欲向家産。天竺俗禮婦
T2122_.53.0792b29: 人歸父母國。時夫婦乘車載二子。當詣舍
T2122_.53.0792c01: 衞。中路食息并牧牛。時有毒蛇纒繞牛脚。牛
T2122_.53.0792c02: 遂離絭。其夫取牛欲得嚴發。見牛爲毒蛇所
T2122_.53.0792c03: 殺。蛇復捨牛復纒夫殺。婦遙見之悑懼戰慓。
T2122_.53.0792c04: 啼哭呼天。無救護者。日遂欲冥。去道不遠
T2122_.53.0792c05: 河水。河水對有家居。婦怕日*冥懼爲賊
T2122_.53.0792c06: 劫。棄車將二子到水畔。留大子著水邊。抱小
T2122_.53.0792c07: 子度水。適到水半狼食其子。子噭呼母時
T2122_.53.0792c08: 還顧見子爲狼所噉。驚惶悑懼失抱中子。墮
T2122_.53.0792c09: 水隨流。母益懊惱迷惑失志。頓躓水中墮所
T2122_.53.0792c10: 懷子。遂便度水問道行人。我家父母爲安隱
T2122_.53.0792c11: 不。行人答曰。昨夜失火皆燒父母悉盡無
T2122_.53.0792c12: 餘。又問行人。我夫家姑妐爲安隱不。行人答
T2122_.53.0792c13: 曰。昨有劫賊慯害其家。姑妐皆死無完在
T2122_.53.0792c14: 者。其母聞之愁憂悑懼。心迷意惑不識東
T2122_.53.0792c15: 西。脱衣裸形迷惑狂走。道中行人見大怪之。
T2122_.53.0792c16: 謂邪病鬼神所嬈。佛在舍衞給孤獨精舍。
T2122_.53.0792c17: 時婦馳走而往趣之。爾時世尊爲大會説法。
T2122_.53.0792c18: 諸佛之法。盲者見佛皆眼明聾者得聽。瘂者
T2122_.53.0792c19: 得言。疾病除愈。尪劣強健。被毒不行。心亂得
T2122_.53.0792c20: 定。時婦見佛意即得定不復愁憂。自視裸形
T2122_.53.0792c21: 慚愧伏地。佛呼阿難。取衣與。著竟稽首佛足。
T2122_.53.0792c22: 却坐一面。佛即爲説經爲現罪福。人命無常。
T2122_.53.0792c23: 合會有別。種種法要心開意解。即發無上正
T2122_.53.0792c24: 眞道意得不退轉
T2122_.53.0792c25: 又對法論云。正生何因苦。衆苦所逼故。餘苦
T2122_.53.0792c26: 所依故。出胎時復受肢體逼切大苦。餘苦所
T2122_.53.0792c27: 依者。謂有生老病死等衆苦隨逐。老何因苦。
T2122_.53.0792c28: 時分變壞苦故。病何因苦。大種變異苦故。
T2122_.53.0792c29: 死何因苦。壽命變壞苦故。怨憎會何因苦。
T2122_.53.0793a01: 合會生苦故。愛別離何因苦。愛別離時生
T2122_.53.0793a02: 苦故。求不得何因苦。所求不果生苦故。略攝
T2122_.53.0793a03: 一切五取蘊何因苦。麁重苦故。又雜譬喩經
T2122_.53.0793a04: 云。昔有世人入海採寶逢有七難。一者四面
T2122_.53.0793a05: 大風同時起吹船令顛倒。二者船中欲壞而
T2122_.53.0793a06: 漏。三者人欲墮水死乃得上岸。四者二龍上
T2122_.53.0793a07: 岸欲噉之。五者得平地三毒蛇逐欲噉之。六
T2122_.53.0793a08: 者地有熱沙走行其上燒爛人脚。七者仰視
T2122_.53.0793a09: 不見日月常冥不知東西甚難也
T2122_.53.0793a10: 佛告諸弟子。若曹亦有七事。一者四面大
T2122_.53.0793a11: 風起者。謂生老病死。二者六情貪愛無限。
T2122_.53.0793a12: 譬船滿溢。三者墮水欲死。謂爲魔所得。四
T2122_.53.0793a13: 者二龍上岸噉者。謂日月食命。五者平地三
T2122_.53.0793a14: 毒蛇者。謂人身中三毒。六者熱沙燒爛其
T2122_.53.0793a15: 脚者。謂地獄中火。七者仰視不見日月者。謂
T2122_.53.0793a16: 受罪之處窈窈冥冥無有出期。佛語諸弟子。
T2122_.53.0793a17: 當識是言。莫與此會。勤行六事可得解脱
T2122_.53.0793a18: 又涅槃經云。若外道自餓苦行得道者。一
T2122_.53.0793a19: 切畜生悉應得道。是故外道受自餓法。投
T2122_.53.0793a20: 淵赴火。自墜高巖。常翹一脚。五熱炙身。常臥
T2122_.53.0793a21: 灰土棘刺編㭬樹葉惡草牛糞之上。麁服
T2122_.53.0793a22: 麻衣糞埽氀褐欽婆羅衣。茹菜噉果藕根油
T2122_.53.0793a23: 滓。若行乞食限至一家。主若言無即便捨
T2122_.53.0793a24: 去。設復還喚終不迴顧。不食鹽肉五種
T2122_.53.0793a25: 味。常飮噉洮糖沸汁。乃云是等能爲無上
T2122_.53.0793a26: 解脱因者。無有是處。不見菩薩摩訶薩人行
T2122_.53.0793a27: 如是法得解脱者。是故先須調心。不偏苦身
T2122_.53.0793a28: 即得道果。又修行道地經云。譬如小兒捕得
T2122_.53.0793a29: 一雀執持令惱。以長縷繋放之飛去。自以爲
T2122_.53.0793b01: 脱。不復遭厄。詣樹池飮自恣安隱。縷盡牽還
T2122_.53.0793b02: 持弄惱苦。如本無異。修行如是。自惟念言。
T2122_.53.0793b03: 雖至梵天當還欲界受苦如故。於是頌曰
T2122_.53.0793b04:     譬如有雀繩繋足 適飛縷盡牽復
T2122_.53.0793b05:     修行如是止梵天 續行欲界不離苦
T2122_.53.0793b06: 法苑珠林卷第六十六
T2122_.53.0793b07:
T2122_.53.0793b08:
T2122_.53.0793b09:
T2122_.53.0793b10: 法苑珠林卷第六十
T2122_.53.0793b11:  *西明寺沙門釋道*世撰 
T2122_.53.0793b12: 怨苦篇第七十七
T2122_.53.0793b13: 㝢部第六
T2122_.53.0793b14: 如禪祕要經云。復次舍利弗。若行者入禪定
T2122_.53.0793b15: 時。欲覺起貪婬風。動四百四脈。從眼至身根。
T2122_.53.0793b16: 一時動搖。諸情閉塞動於心風使心顛狂。因
T2122_.53.0793b17: 是發狂鬼魅所著。晝夜思欲如救頭然。當疾
T2122_.53.0793b18: 治之。治之法者。教此行者觀子藏。子藏者。在
T2122_.53.0793b19: 藏下熟藏之上。九十九重膜如死猪胞。四
T2122_.53.0793b20: 百四脈從於子藏。猶如樹揩。布散諸根如盛
T2122_.53.0793b21: 屎嚢。一千九百節似芭蕉葉。八十戸蟲圍遶
T2122_.53.0793b22: 周匝四百四脈及以子藏。猶如馬腸。直至産
T2122_.53.0793b23: 門如臂釧形。團圓大小上圓下尖。状如貝齒。
T2122_.53.0793b24: 九十九重。一一重間有四百四蟲。一一蟲有
T2122_.53.0793b25: 十二頭。十二口人飮水時。水精入脈布散諸
T2122_.53.0793b26: 蟲。入毘羅蟲頂直至産門。半月半月出不淨
T2122_.53.0793b27: 水。諸蟲各吐猶如敗膿。入九十蟲口中。從十
T2122_.53.0793b28: 二蟲六竅中出如敗絳汁。復有諸蟲細於秋
T2122_.53.0793b29: 毫。游戲其中。諸男子等宿惡罪故。四百四
T2122_.53.0793c01: 脈從眼根布散四支。流注諸腸至生藏下熟
T2122_.53.0793c02: 藏之上。肺脾腎脈於其兩邊。各有六十四蟲。
T2122_.53.0793c03: 各十二頭亦十二口。綩綣相著状如指環。盛
T2122_.53.0793c04: 青色膿如野猪精。臭惡巨甚至藏陰處。分
T2122_.53.0793c05: 爲三支。二九在上如芭蕉葉。有一千二百脈。
T2122_.53.0793c06: 一一脈中生於風蟲。細若秋毫。似毘蘭多鳥
T2122_.53.0793c07: 觜。諸蟲中生筋色蟲此蟲形體似筯連持子藏能動
諸脈吸精出入男蟲青白女蟲
T2122_.53.0793c08:
七萬八千共相纒裹。状如累環似瞿師
T2122_.53.0793c09: 羅鳥眼。九十八脈上衝於心乃至頂髻。諸男
T2122_.53.0793c10: 子等。眼觸於色。風動心根。四百四脈爲風所
T2122_.53.0793c11: 使動轉不停。八*十戸蟲一時張口。眼出諸膿
T2122_.53.0793c12: 流注諸脈。乃至蟲頂諸蟲崩動。狂無所知。觸
T2122_.53.0793c13: 前女根男精青白。是諸蟲涙。女精黄赤。是諸
T2122_.53.0793c14: 蟲膿。九十八使所熏修法。八*十戸蟲地水火
T2122_.53.0793c15: 風動作由此。佛告舍利弗。若有四衆著慚愧
T2122_.53.0793c16: 衣服慚愧藥。欲求解脱度世苦者當學此法。
T2122_.53.0793c17: 如飮甘露。學此法者想前子藏。乃至女根男
T2122_.53.0793c18: 子身分大小諸蟲。張口豎耳。瞋目吐膿。以手
T2122_.53.0793c19: 反之置左膝端。數息令定一千九百九十九
T2122_.53.0793c20: 過。觀此想成已置右膝端。如前觀之。復以手
T2122_.53.0793c21: 反之用覆頭上。令此諸蟲衆不淨物先適兩
T2122_.53.0793c22: 眼耳鼻及口無處不至。見此事已。於好女色
T2122_.53.0793c23: 及好男色。乃至天子天女。若眼視之如見癩
T2122_.53.0793c24: 人那利創蟲。如地獄箭半多羅鬼神状。如阿
T2122_.53.0793c25: 鼻地獄猛火熱焔。應當諦觀。自身他身是欲
T2122_.53.0793c26: 界一切衆生身分不淨皆悉如是。舍利弗。汝
T2122_.53.0793c27: 今知不。衆生身根根本種子。悉不清淨不可
T2122_.53.0793c28: 具説。但當數息一心觀之。若服此藥是大丈
T2122_.53.0793c29: 夫。天人之師調御人主。免欲淤泥。不爲使水
T2122_.53.0794a01: 恩愛大河之所漂沒。婬泆不祥幻色妖鬼之
T2122_.53.0794a02: 所嬈害。當知是人未出生死。其身香潔如優
T2122_.53.0794a03: 波羅。人中香象龍王力士摩醯首羅所不能
T2122_.53.0794a04: 及。大力丈夫天人所敬。佛告舍利弗。汝好
T2122_.53.0794a05: 受持爲四衆説。愼勿忘失。時舍利弗及阿難
T2122_.53.0794a06: 等。聞佛所説歡喜奉行
T2122_.53.0794a07: 又正法念經云。比丘修行者。如實見身。從頭
T2122_.53.0794a08: 至足循身觀察。彼以聞慧。或以天眼。觀髑
T2122_.53.0794a09: 髏内。自有蟲行。名曰腦行。游行骨内生於腦
T2122_.53.0794a10: 中。或行或住。常食此腦。復有諸蟲住髑髏
T2122_.53.0794a11: 中。若行若食還食髑髏。復有髮蟲住於骨外
T2122_.53.0794a12: 食於髮根。以蟲瞋故令髮墮落。復有耳蟲住
T2122_.53.0794a13: 在耳中食耳中肉。以蟲瞋故令人耳痛。或令
T2122_.53.0794a14: 耳聾。復有鼻蟲住在鼻中。食鼻中肉。以蟲
T2122_.53.0794a15: 瞋故能令其人飮食不美腦涎流下。以蟲食
T2122_.53.0794a16: 腦涎。是故令人飮食不美。復有脂蟲生在脂
T2122_.53.0794a17: 中。住於脂中。常食人脂。以蟲瞋故令人頭痛。
T2122_.53.0794a18: 復有續蟲生於節間。有名身蟲住在人牙。
T2122_.53.0794a19: 以蟲瞋故令人脈痛。猶如鍼刺。復有諸蟲名
T2122_.53.0794a20: 曰食涎。住舌根中。以蟲瞋故令人口燥。復
T2122_.53.0794a21: 有諸蟲名牙根蟲。住於牙根。以蟲瞋故令
T2122_.53.0794a22: 人牙痛。復有諸蟲名歐吐蟲。以食違多生
T2122_.53.0794a23: *歐吐。是名内修行者循身觀。是十種蟲住於
T2122_.53.0794a24: 頭中。或以聞慧。或以天眼。初觀咽喉。有蟲名
T2122_.53.0794a25: 曰食涎。齟嚼食時猶如歐吐涎唾和雜。欲
T2122_.53.0794a26: 咽之時與腦涎合。喉中涎蟲共食此食以自
T2122_.53.0794a27: 活命。若蟲増長令人嗽病。若多食膩。或
T2122_.53.0794a28: 甜。或食熏食。或食酢食。或食冷食。蟲則増
T2122_.53.0794a29: 長。令人生於咽喉病疾。復以聞慧。或以天
T2122_.53.0794b01: 眼見消唾蟲注咽喉中。若人不食如上膩等。
T2122_.53.0794b02: 蟲則安隱能消於唾。於十脈中流出美味安
T2122_.53.0794b03: 隱受樂。若人多唾蟲則得病。以蟲病故則吐
T2122_.53.0794b04: 冷沫。吐冷沫故胸中成病。復以聞慧。或以
T2122_.53.0794b05: 天眼。觀於吐蟲住人身中。住於十脈流注之
T2122_.53.0794b06: 處。若人食時。如是之蟲。從十脈中踊身上行。
T2122_.53.0794b07: 至咽喉中即令人吐。生於五種嘔吐。一風吐。
T2122_.53.0794b08: 二癊吐。二唾吐。四雜吐。五蠅吐。若蟲安隱則
T2122_.53.0794b09: 於胃中順入腹中
T2122_.53.0794b10: 復以聞慧。或以天眼。見蠅食不淨故。蠅入咽
T2122_.53.0794b11: 喉令吐。蟲動則便大吐
T2122_.53.0794b12: 復以聞慧。或以天眼。見醉味蟲行於舌端乃
T2122_.53.0794b13: 至命脈。於其中間或行或住微細無足。若食
T2122_.53.0794b14: 美食蟲則昏醉増長。若食不美蟲則萎弱。若
T2122_.53.0794b15: 我不食醉蟲則病不得安隱
T2122_.53.0794b16: 復以聞慧。或以天眼。見放逸蟲住於頂上。若
T2122_.53.0794b17: 至腦門令人疾病。若至頂上令人生瘡。若至
T2122_.53.0794b18: 咽喉猶如蟻子滿咽喉中。若住本處病則不
T2122_.53.0794b19:
T2122_.53.0794b20: 復以聞慧。或以天眼。見六味蟲所食嗜味者。
T2122_.53.0794b21: 我亦貪嗜。隨此味蟲所不嗜者。我亦不便。若
T2122_.53.0794b22: 得熱病。蟲亦先得如是熱病。以是過故。令於
T2122_.53.0794b23: 病人所食不美無有食味
T2122_.53.0794b24: 復以聞慧。或以天眼。見抒氣蟲。以瞋恚故食
T2122_.53.0794b25: 腦作孔。或咽喉痛。或咽喉塞。生於死苦。此抒
T2122_.53.0794b26: 氣蟲共咽喉中一切諸蟲。皆悉撩亂生諸痛
T2122_.53.0794b27: 惱。此抒氣蟲常爲唾覆。其蟲短小。有面有
T2122_.53.0794b28:
T2122_.53.0794b29: 復以聞慧。或以天眼。見憎味蟲。住於頭下
T2122_.53.0794c01: 咽喉根中。云何此蟲爲我病惱。或作安隱。彼
T2122_.53.0794c02: 見此蟲*憎疾諸味。唯嗜一味。或嗜甜味憎於
T2122_.53.0794c03: 餘味。或嗜酢味憎於餘味。隨所憎味我亦憎
T2122_.53.0794c04: 之。隨蟲所嗜我亦嗜之。舌端有脈。隨順於
T2122_.53.0794c05: 味。令舌乾燥。以蟲瞋故令舌&T028777;&T028777;動。或
T2122_.53.0794c06: 令咽喉即得瘶病。若不瞋恚咽喉則無如上
T2122_.53.0794c07: 諸病
T2122_.53.0794c08: 復以聞慧。或以天眼。見嗜唾蟲。其形微細。状
T2122_.53.0794c09: 如牖塵。住一切脈流行趣味。住骨髓内。或住
T2122_.53.0794c10: 肉内。或髑髏内。或在頬内。或齒骨内。或胭骨
T2122_.53.0794c11: 中。或在耳中。或在眼中。或在鼻中。或在鬚髮
T2122_.53.0794c12: 此嗜唾蟲。風吹流轉。若此蟲病。若蟲疲極。
T2122_.53.0794c13: 住於心中。心如蓮華。晝則開張。無日光故。
T2122_.53.0794c14: 夜則還合。心亦如是。蟲住其中多取境界。諸
T2122_.53.0794c15: 根疲極。蟲則睡眠人亦睡眠。一切衆生悉有
T2122_.53.0794c16: 睡眠。若此睡蟲晝日疲極人亦睡眠
T2122_.53.0794c17: 復以聞慧。或以天眼。見有腫蟲行於身中。其
T2122_.53.0794c18: 身微細。隨蟲飮血處則有腫起。&T028777;&T028777;而疼。或
T2122_.53.0794c19: 在面上。或在頂上。或在咽喉。或在腦門。或在
T2122_.53.0794c20: 餘處。所在之處能令生腫。若住筋中則無病
T2122_.53.0794c21:
T2122_.53.0794c22: 復以聞慧。或以天眼見十種蟲。至於肝肺人
T2122_.53.0794c23: 則得病。何等爲十。一名食毛蟲。二名孔穴行
T2122_.53.0794c24: 蟲。三禪都摩羅蟲。四名赤蟲。五名食汁蟲。
T2122_.53.0794c25: 六名毛燈蟲。七名瞋血蟲。八名食肉蟲。九名
T2122_.53.0794c26: &T028777;&T028777;蟲。十名酢蟲。此諸蟲等。其形微細。無
T2122_.53.0794c27: 足無目。行於血中。痛癢爲相
T2122_.53.0794c28: 復以聞慧。或以天眼。見食毛蟲。若起瞋恚能
T2122_.53.0794c29: 噉鬚眉。皆令墮落令人癩病。若孔行蟲而起
T2122_.53.0795a01: 瞋恚。行於血中令身麁澁。頑痺無知。若禪都
T2122_.53.0795a02: 摩羅蟲流行血中。或在鼻中。或在口中。令
T2122_.53.0795a03: 人口鼻皆悉臭惡。若其赤蟲。而起瞋恚行於
T2122_.53.0795a04: 血中。能令其人咽喉生瘡。若食汁蟲而起瞋
T2122_.53.0795a05: 恚行於血中。令人身體作青痶痩。或黒或黄
T2122_.53.0795a06: 痶痩之病。若毛燈蟲起於瞋恚。血中流行則
T2122_.53.0795a07: 生病苦。瘡癬熱黄疥癩破裂。若瞋血蟲。以瞋
T2122_.53.0795a08: 恚故血中流行。或作赤病。女人赤下。身體掻
T2122_.53.0795a09: 癢疥瘡膿爛。若食血蟲瞋而生病惱。頭旋迴
T2122_.53.0795a10: 轉。於咽喉中口中生瘡。下門生瘡。若&T028777;&T028777;
T2122_.53.0795a11: 血中流行則生病疾。痩頓困極不欲飮食。若
T2122_.53.0795a12: 酢蟲瞋恚。亦令其人得如是病
T2122_.53.0795a13: 復觀十種蟲行於陰中。何等爲十。一名生瘡
T2122_.53.0795a14: 蟲。二名刺蟲。三名閉筋蟲。四名動脈蟲。五名
T2122_.53.0795a15: 食皮蟲。六名動脂蟲。七名和集蟲。八名臭蟲。
T2122_.53.0795a16: 九名濕生蟲。十名熱蟲
T2122_.53.0795a17: 復以聞慧。或以天眼。見於瘡蟲。或於瘡處。
T2122_.53.0795a18: 諸蟲圍繞噉食此瘡。或於咽喉而生瘡病。
T2122_.53.0795a19: 或見刺蟲。若生瞋恚令人下痢。猶如火燒。口
T2122_.53.0795a20: 中乾燥飮食不消。若人愁惱蟲則歡喜。噛人
T2122_.53.0795a21: 血脈以爲衰惱。或下赤血。或不消下痢。或見
T2122_.53.0795a22: 閉筋蟲行於麁筋。或行細筋。若覺蟲行筋則
T2122_.53.0795a23: 疼痛。若不覺行筋則不疼。一切骨肉皆亦消
T2122_.53.0795a24: 痩筋中疼痛。若蟲瞋恚人不能食。若住筋
T2122_.53.0795a25: 中而飮人血令人無力。若食人肉令人羸痩。
T2122_.53.0795a26: 或見動脈蟲。是蟲遍行一切脈中。其身微細
T2122_.53.0795a27: 行無障礙。若蟲住人食脈之中則有病過。令
T2122_.53.0795a28: 身乾燥不喜飮食。若蟲住水脈之中。則有
T2122_.53.0795a29: 病生令口乾燥。若在汗脈。令人一切毛孔
T2122_.53.0795b01: 無汗。若在溺脈令人淋病。或令精壞。或令
T2122_.53.0795b02: 痛苦。若蟲瞋恚行下門中。令人大便閉塞
T2122_.53.0795b03: 不通。苦惱垂死。或見食皮蟲。以食過故蟲則
T2122_.53.0795b04: 瞋恚。令人面色醜惡。或生惡皰。或癢或赤。
T2122_.53.0795b05: 或黄或破。或復令其鬚爪墮落。令人惡病。
T2122_.53.0795b06: 或皮斷壞。或肉爛壞。或見動脂蟲。住在身中
T2122_.53.0795b07: 脂脈之内。若食有過。若多睡眠。此蟲則瞋不
T2122_.53.0795b08: 消飮食。或生疥&MT02694;。或生惡腫毛根螵病。或得
T2122_.53.0795b09: 瘤。或脈脹。或乾消病。或身臭病。或食時
T2122_.53.0795b10: 流汗。或見和集蟲集二種身。一者覺身。二者
T2122_.53.0795b11: 不覺身。皮肉血等。是名覺身。髮爪齒等。是名
T2122_.53.0795b12: 不覺身。以食過故。蟲則無力。人亦無力。不能
T2122_.53.0795b13: 速疾行來往返。睡眠𧄼&MT02774;。或多焦渇。皮肉骨
T2122_.53.0795b14: 血髓精損減。或見臭蟲。住在肉中屎*溺之
T2122_.53.0795b15: 中。以食過故蟲則瞋恚。身肉屎*溺唾
T2122_.53.0795b16: 皆臭。鼻中爛膿。或眼涙爛臭。隨蟲行處皆悉
T2122_.53.0795b17: 臭穢。若衣若敷。若食住在齒中。以蟲臭故食
T2122_.53.0795b18: 亦隨臭。衣敷盡臭。舌上多有白垢臭穢。身垢
T2122_.53.0795b19: 亦臭。或見濕行蟲。行背肉中。知食消已入腰
T2122_.53.0795b20: 三孔。取人糞穢。汁則成*溺。滓則爲糞。令入
T2122_.53.0795b21: 下門
T2122_.53.0795b22: 復次修行觀者内身循身觀。觀十種蟲行於
T2122_.53.0795b23: 根中。一切人身皆從中出。何等爲十。一名&T028777;
T2122_.53.0795b24: &T028777;蟲。二名惙惙蟲。三名苗華蟲。四名大諂蟲。
T2122_.53.0795b25: 名黒蟲。六名大食蟲。七名暖行蟲。八名
T2122_.53.0795b26: 作熱蟲。九名火蟲。十名大火蟲。此諸蟲等住
T2122_.53.0795b27: 陰黄中。彼以聞慧。或以天眼。見&T028777;&T028777;蟲。以食
T2122_.53.0795b28: 過故蟲則瞋恚。食人眼&T030004;令人眼癢。多出
T2122_.53.0795b29: 涙。此微細蟲。若行眼中眼則多病。或令目壞。
T2122_.53.0795c01: 若入睛中眼生白&T030351;。其蟲赤色。若蟲不瞋則
T2122_.53.0795c02: 無此病。或見惙惙蟲。住在人身行於陰中。
T2122_.53.0795c03: 蔭黄覆身。若入骨中令人蒸熱。若行皮中晝
T2122_.53.0795c04: 夜常熱手足皆熱。若入皮裏身則汗出。或見
T2122_.53.0795c05: 苗華蟲。行住陰中。利嘴短足身如火藏。不欲
T2122_.53.0795c06: 食飮。隨所行處則大熱爛。身血増長其身蒸
T2122_.53.0795c07: 熱。若蟲順行則無此病。或見大諂蟲。住在
T2122_.53.0795c08: 身中行黄陰中。或安不安。以食過故蟲則瞋
T2122_.53.0795c09: 恚。從頂至足行無障礙。能令身中一切熱血
T2122_.53.0795c10: 生於熱瘡。若血若陰。從於口中耳中流出。若
T2122_.53.0795c11: 蟲不瞋則無此病。或見黒蟲。住在身内行於
T2122_.53.0795c12: 黄中。或安不安。以食過故蟲則瞋恚令人
T2122_.53.0795c13: 面皺。或生多黶。或黒或黄或赤。或令身臭。或
T2122_.53.0795c14: 眚目。或口中生瘡。或大小便處生瘡。若
T2122_.53.0795c15: 蟲不瞋則無此病。或見大食蟲。以食過故則
T2122_.53.0795c16: 生瞋恚住陰黄中。隨食隨消。若蟲不瞋則無
T2122_.53.0795c17: 此病。或見暖行蟲。常愛暖食憎於冷食。若我
T2122_.53.0795c18: 食冷蟲。則瞋恚口多生水。或窳或睡。或心
T2122_.53.0795c19: 陰𧄼&MT02774;。或身疼強。或復多洟。或復多唾。或
T2122_.53.0795c20: 咽喉病。若蟲不瞋則無此病。或見熱蟲。住人
T2122_.53.0795c21: 身中。以食過故病垢増長。妨出入息令身麁
T2122_.53.0795c22: 大。或咽喉塞令大小便悉皆白色。不愛寒冷。
T2122_.53.0795c23: 不愛淡食。或見食火蟲。住在身内行住陰中。
T2122_.53.0795c24: 此蟲寒時則便歡喜。熱時萎弱。寒歡喜故。人
T2122_.53.0795c25: 則憶食。熱時火増不欲飮食。於冬寒時。陰則
T2122_.53.0795c26: 清涼。熱則陰發。或見大火蟲。若人性不便而
T2122_.53.0795c27: 強食之。以食過故蟲則瞋恚。噉身内蟲令人
T2122_.53.0795c28: 腸痛。或脚手疼。隨食蟲處則皆疼痛。若蟲不
T2122_.53.0795c29: 瞋則無如上
T2122_.53.0796a01: 復次修行者。内身循身觀。彼以聞慧。或以天
T2122_.53.0796a02: 眼。觀於骨中有十種蟲。何等爲十。一名
T2122_.53.0796a03: 骨蟲。二名齧骨蟲。三名割節蟲。四名赤口
T2122_.53.0796a04: 臭蟲。五名爛蟲。六名赤口蟲。七名頗頭摩
T2122_.53.0796a05: 蟲。八名食皮蟲。九名風刀蟲。十名刀口蟲。
T2122_.53.0796a06: 如此十蟲行於骨中。違情損身不可具述」
T2122_.53.0796a07: 復次修行者。内身循身觀。彼以聞慧。或以天
T2122_.53.0796a08: 眼。見十種蟲。行於溺中。何等爲十。一名生
T2122_.53.0796a09: 蟲。二名鍼口蟲。三名節蟲。四名無足蟲。五名
T2122_.53.0796a10: 散汁蟲。六名三焦蟲。七名破腸蟲。八名閉
T2122_.53.0796a11: 塞蟲。九名善色蟲。十名穢門創蟲。出其色可
T2122_.53.0796a12: 惡住糞穢中。此十種蟲。若違性瞋故亦損人
T2122_.53.0796a13: 身。備在經文。不可具述
T2122_.53.0796a14: 復次修行者。内身循身觀。彼以聞慧。或以天
T2122_.53.0796a15: 眼。見十種蟲行於髓中。有行精中。何等爲
T2122_.53.0796a16: 十。一名毛蟲。二名黒口蟲。三名無力蟲。四名
T2122_.53.0796a17: 大痛蟲。五名煩悶蟲。六名火蟲。七名滑蟲。八
T2122_.53.0796a18: 名下流蟲。九名起身根蟲。十名憶念歡喜蟲。
T2122_.53.0796a19: 此之十蟲。若違性瞋故亦損人身。廣如經
T2122_.53.0796a20: 説。不可具述
T2122_.53.0796a21: 地獄部第七
T2122_.53.0796a22: 如罪業報應教化地獄經云。爾時信相菩薩
T2122_.53.0796a23: 爲諸衆生而作發起白佛言。世尊。今有受罪
T2122_.53.0796a24: 衆生。爲諸獄卒剉碓斬身。從頭至足。乃至其
T2122_.53.0796a25: 頂。斬之已訖。巧風吹活而復斬之。何罪所致。
T2122_.53.0796a26: 佛言。以前世時坐不信三尊不孝父母屠兒
T2122_.53.0796a27: 魁膾斬截衆生故獲斯罪
T2122_.53.0796a28: 第二復有衆生。身體𤸷痺眉鬚墮落擧身洪
T2122_.53.0796a29: 爛。鳥栖鹿宿人跡永絶。沾汚親族人不喜見。
T2122_.53.0796b01: 名之癩病。何罪所致。佛言。以前世時坐不信
T2122_.53.0796b02: 三尊。不孝父母。破壞塔寺。剥脱道人。斫射賢
T2122_.53.0796b03: 聖。傷害師長。常無返復。背恩忘義。常行苟
T2122_.53.0796b04: 且。婬匿尊卑。無所忌諱。故獲斯罪
T2122_.53.0796b05: 第三復有衆生。身體長大聾騃無足宛轉
T2122_.53.0796b06: 行。唯食泥土以自活命。爲諸小蟲之所唼食。
T2122_.53.0796b07: 常受此苦不可堪處。何罪所致。佛言。以前世
T2122_.53.0796b08: 時坐爲人。自用不信好言善語。不孝父母。反
T2122_.53.0796b09: 戻時君。若爲帝主大臣四鎭方伯州郡令長
T2122_.53.0796b10: 吏禁督護。恃其威勢侵奪民物。無有道理使
T2122_.53.0796b11: 枯瘁。呼嗟而行。故獲斯罪
T2122_.53.0796b12: 第四復有衆生。兩目盲瞎都無所見。或觝樹
T2122_.53.0796b13: 木。或墮溝坑。於時死已更復受身亦復如是。
T2122_.53.0796b14: 何罪所致。佛言。以前世時坐不信罪福。障佛
T2122_.53.0796b15: 光明。縫鷹眼合。籠繋衆生。皮嚢盛頭。不得所
T2122_.53.0796b16: 見。故獲斯罪
T2122_.53.0796b17: 第五復有衆生。謇吃瘖瘂口不能言。若有所
T2122_.53.0796b18: 説閉目擧手乃不言了。何罪所致。佛言。以前
T2122_.53.0796b19: 世時坐誹謗三尊。輕毀聖道。論他好醜。求人
T2122_.53.0796b20: 長短。強誣良善。憎嫉賢人。故獲斯罪
T2122_.53.0796b21: 第六復有衆生。腹大項細不能下食。若有所
T2122_.53.0796b22: 食變爲膿血。何罪所致。佛言。以前世時偸盜
T2122_.53.0796b23: 僧食。或爲大會福食屏處偸噉。悋惜己物但
T2122_.53.0796b24: 貪他財。常行惡心與人毒藥。氣息不通。故獲
T2122_.53.0796b25: 斯罪
T2122_.53.0796b26: 第七復有衆生。常爲獄卒熱燒鐵釘釘人百
T2122_.53.0796b27: 節骨頭。釘之已訖自然火生。焚燒身體悉皆
T2122_.53.0796b28: 焦爛。何罪所致。佛言。以前世時坐爲鍼
T2122_.53.0796b29: 醫師鍼人身體不能差病。誑他取財徒受苦
T2122_.53.0796c01: 痛。令他苦惱。故獲斯罪
T2122_.53.0796c02: 第八復有衆生。常在&T055114;湯中爲牛頭阿傍以
T2122_.53.0796c03: 三股鐵叉。叉人内著&T055114;湯中煮之令爛。還
T2122_.53.0796c04: 復吹活而復煮之。何罪所致。佛言。以前世時
T2122_.53.0796c05: 信邪倒見。祠祀鬼神屠殺衆生。湯灌滅毛
T2122_.53.0796c06: &T055114;湯煎煮。不可限量。故獲斯罪
T2122_.53.0796c07: 第九復有衆生。常在火城中煻煨齊心四門
T2122_.53.0796c08: 倶開。若欲趣門。門即閉之。東西馳走不能自
T2122_.53.0796c09: 免。爲火燒盡何罪所致。佛言。以前世時坐
T2122_.53.0796c10: 焚燒山澤火煨雞子燒煮衆生爛身皮剥。故
T2122_.53.0796c11: 獲斯罪
T2122_.53.0796c12: 第十復有衆生。常在雪山中寒風所吹皮肉
T2122_.53.0796c13: 剥裂求死不得。何罪所致。佛言。以前世時坐
T2122_.53.0796c14: 横道作賊剥脱人衣。使冬月之日令他凍死。
T2122_.53.0796c15: 剥牛羊痛不可堪。故獲斯罪
T2122_.53.0796c16: 第十一復有衆生。常在刀山劍樹之上。若有
T2122_.53.0796c17: 所捉即便割傷肢節斷壞。何罪所致。佛言。
T2122_.53.0796c18: 以前世時坐屠殺爲業。烹害衆生。屠割剥裂。
T2122_.53.0796c19: 骨肉分離。頭脚星散。懸於高格。稱量而賣。或
T2122_.53.0796c20: 復生懸衆生。苦痛難處。故獲斯罪
T2122_.53.0796c21: 第十二復有衆生。五根不具。何罪所致。佛言。
T2122_.53.0796c22: 以前世時坐飛鷹走狗彈射禽獸。或斷其頭。
T2122_.53.0796c23: 或斷其足。生*滅鳥翼。故獲斯罪
T2122_.53.0796c24: 第十三復有衆生。孿躄背僂腰臗不隨脚跛
T2122_.53.0796c25: 手拘不能操渉。何罪所致。佛言。以前世時坐
T2122_.53.0796c26: 爲人野田行道安槍。或安射窠。施張弶穽。陷
T2122_.53.0796c27: 墜衆生。頭破脚折。傷損非一。故獲斯罪
T2122_.53.0796c28: 第十四復有衆生。常爲獄卒桎梏其身不得
T2122_.53.0796c29: 免脱。何罪所致。佛言。以前世時坐網捕衆生。
T2122_.53.0797a01: 籠繋人畜。飢窮困苦。或爲宰主令長。貪取
T2122_.53.0797a02: 財錢枉繋良善。怨酷昊天。不得縱意。故獲
T2122_.53.0797a03: 斯罪
T2122_.53.0797a04: 第十五復有衆生。或顛或狂。或癡或騃。不別
T2122_.53.0797a05: 好醜。何罪所致。佛言。以前世時坐飮酒醉亂
T2122_.53.0797a06: 犯三十六失。復有癡身如似醉人。不識尊卑
T2122_.53.0797a07: 不別好醜。故獲斯罪
T2122_.53.0797a08: 第十六復有衆生。其形甚小陰藏甚大。挽之
T2122_.53.0797a09: 皮皆復進引。行立坐臥以之爲妨。何罪所
T2122_.53.0797a10: 致。佛言。以前世時坐持生販賣。自譽己物毀
T2122_.53.0797a11: 呰他財。囂斗弄躡秤前後欺誑於人。故
T2122_.53.0797a12: 獲斯罪
T2122_.53.0797a13: 第十七復有衆生。男根不具而爲黄門身不
T2122_.53.0797a14: 妻娶。何罪所致。佛言。以前世時坐犍象馬牛
T2122_.53.0797a15: 羊猪狗死而復蘇故獲斯罪
T2122_.53.0797a16: 第十八復有衆生。從生至老無有兒子孤立
T2122_.53.0797a17: 獨存。何罪所致。佛言。以前世時坐爲人暴惡
T2122_.53.0797a18: 不信罪福。百鳥産乳之時齎持瓶器。循大
T2122_.53.0797a19: 水渚求拾鴻鶴鸚&T063765;鵝雁諸鳥卵&T021400;。擔歸煮
T2122_.53.0797a20: 噉。諸鳥失子悲嗚噭裂眼中血出。故獲斯
T2122_.53.0797a21:
T2122_.53.0797a22: 第十九復有衆生少小孤寒。無有父母兄弟。
T2122_.53.0797a23: 爲他作使。辛苦活命。長大成人。横羅殃禍。
T2122_.53.0797a24: 縣官所縛。繋閉牢獄。無人追餉。飢窮困苦。無
T2122_.53.0797a25: 所告及。何罪所致。佛言。以前世時坐喜捕拾
T2122_.53.0797a26: 鵰鷲鷹鷂熊羆虎豹枷鎖而畜。孤此衆生父
T2122_.53.0797a27: 母兄弟。常切憂悲悲鳴*噭裂。哀感人心不
T2122_.53.0797a28: 能供養。常苦飢餓骨立皮連。求死不得。故獲
T2122_.53.0797a29: 斯罪
T2122_.53.0797b01: 第二十復有衆生。其形甚醜。身黒如漆。兩
T2122_.53.0797b02: 目復青。鞠頬倶堆。皰面平鼻。兩眼黄赤。牙
T2122_.53.0797b03: 齒疏缺。口氣腥臭。矬短擁腫。大腹凸髖。脚復
T2122_.53.0797b04: 繚戻。僂脊匡肋。費衣健食。惡瘡膿血。水腫
T2122_.53.0797b05: 乾痟。疥癩癰疽。種種諸惡。集在其身。雖親附
T2122_.53.0797b06: 人不在意。若他作罪横羅其殃。永不見
T2122_.53.0797b07: 佛。永不聞法。永不識僧。何罪所致。佛言以前
T2122_.53.0797b08: 世時坐爲子不孝父母。爲臣不忠其君。爲
T2122_.53.0797b09: 君不敬其下。朋友不賞其信。郷黨不以其齒。
T2122_.53.0797b10: 朝廷不以其爵。妄爲趨詐。心意顛倒無有
T2122_.53.0797b11: 其度。不信三尊。弑君害師。伐國掠民。攻城破
T2122_.53.0797b12: 塢。偸㽳過盜惡業非一。美己惡人。侵凌孤
T2122_.53.0797b13: 老。誣謗賢聖輕慢尊長。欺誑下賤。一切罪業。
T2122_.53.0797b14: 悉具犯之。衆惡集報。故獲斯罪
T2122_.53.0797b15: 爾時一切諸受罪衆生。聞佛作如是説。悲號
T2122_.53.0797b16: 動地。涙下如雨。而白佛言。唯願世尊久住説
T2122_.53.0797b17: 法。令我等輩而得解脱。佛言。若我久住。薄徳
T2122_.53.0797b18: 之人不種善根。謂我常在不念無常。善男子。
T2122_.53.0797b19: 譬如嬰兒母常在側不生難遭之想。若母去
T2122_.53.0797b20: 者便生渇仰思戀之心。母方還來乃生歡喜。
T2122_.53.0797b21: 善男子。我今亦復如是。知諸衆生善惡業縁
T2122_.53.0797b22: 受報好醜。故般涅槃。爾時世尊。即爲此諸受
T2122_.53.0797b23: 罪衆生。而説偈言
T2122_.53.0797b24:     水流不常滿 火盛不久然
T2122_.53.0797b25:     日出須臾沒 月滿已復缺
T2122_.53.0797b26:     尊榮豪貴者 無常復過是
T2122_.53.0797b27:     念當勤精進 頂禮無上尊
T2122_.53.0797b28: 又舊雜譬喩經云。昔有六人爲伴造罪。倶墮
T2122_.53.0797b29: 地獄同在一釜中。皆欲説本罪。一人言沙。二
T2122_.53.0797c01: 人言那。三人言遲。四人言渉。五人言姑。六
T2122_.53.0797c02: 人言陀羅。佛見之笑。目連問佛何以故笑。佛
T2122_.53.0797c03: 言。有六人爲伴倶墮地獄。共在一釜中。各欲
T2122_.53.0797c04: 説本罪。熱湯沸涌不能再語。各一語便迴下。
T2122_.53.0797c05: 一人言沙者。世間六十億萬歳。在泥犁中始
T2122_.53.0797c06: 爲一日。何時當竟。第二人言那者。無有出期
T2122_.53.0797c07: 亦不知何時當得脱。第三人言*遲者。咄咄
T2122_.53.0797c08: 我當用治生不能自制意。奪五家分供養三
T2122_.53.0797c09: 尊。愚貪無足今悔何益。第四人言渉者。言我
T2122_.53.0797c10: 治生亦不至誠。財産屬他爲得苦痛。第五人
T2122_.53.0797c11: 言*姑者。誰當保我。從地獄出。便不犯道禁。
T2122_.53.0797c12: 得生天樂者。第六人言陀羅者。是事上頭本
T2122_.53.0797c13: 不爲心討。譬如御車失道入邪折軸車壞悔
T2122_.53.0797c14: 無所及
T2122_.53.0797c15: 頌曰
T2122_.53.0797c16:     盛年好放逸 兇猛勸不移
T2122_.53.0797c17:     天長曉露促 生老病來資
T2122_.53.0797c18:     百節倶酸痛 千痾併著時
T2122_.53.0797c19:     華堂一相捨 幽塗萬苦批
T2122_.53.0797c20: 感應縁略引一
十三驗
T2122_.53.0797c21: 周宣王殺杜伯亡後現報 秦始皇伐終南山
T2122_.53.0797c22: 樹怪 秦高平李羡奴助鬼報 晋呉郡張縫
T2122_.53.0797c23: 家殺鬼報 魏劉赤斧夢蒋侯召爲主簿 
T2122_.53.0797c24: 呉王夫差枉殺臣公孫聖現驗 晋安定張祚
T2122_.53.0797c25: 爲張璀枉殺現驗 晋張枉殺麹儉傾被
T2122_.53.0797c26: 現驗 宋秣陵縣令陶繼之枉殺大樂伎現
T2122_.53.0797c27: 驗 宋將軍張悦*枉殺江州長史鄧琬現驗 
T2122_.53.0797c28: 宋文惠太子*枉殺豫章王蕭嶷現驗 魏
T2122_.53.0797c29: 陽令寇祖仁*枉殺成陽王元徽現驗 唐國
T2122_.53.0798a01: 初相州大慈寺群賊共停相殺汚寺現驗
T2122_.53.0798a02: 周宣王殺杜伯不辜。杜伯曰。死若有知。三年
T2122_.53.0798a03: 必使君知之。三年周宣王田於甫田。從人滿
T2122_.53.0798a04: 野。日中杜伯乘白馬素車。朱衣朱冠。執朱弓。
T2122_.53.0798a05: 挾朱矢。射王中心。折脊伏㢭而死右一驗
墨子
T2122_.53.0798a06:
T2122_.53.0798a07: 秦始皇時終南山有梓樹。大數百圍蔭宮中。
T2122_.53.0798a08: 始皇惡之。興兵伐之。天輒大風雨飛沙石。人
T2122_.53.0798a09: 皆疾走。至夜瘡皆合。有一人中風雨。傷寒不
T2122_.53.0798a10: 能去留宿。夜聞有鬼來問樹言。秦王凶暴相
T2122_.53.0798a11: 伐得不困耶。樹曰。來即作風雨撃之。其奈吾
T2122_.53.0798a12: 何。又曰。秦王使三百人。被頭以赤絲。繞樹伐
T2122_.53.0798a13: 汝。得無敗乎。樹漠然無聲。病人報秦王。
T2122_.53.0798a14: 言伐之。樹斷中有一青牛出。逐之走入河。於
T2122_.53.0798a15: 是秦王立旄頭騎右一驗出
玄中記
T2122_.53.0798a16: 秦高平李羡家奴健。至石頭堈忽見一人云。
T2122_.53.0798a17: 婦與人通情。遂爲所殺。欲報讎豈能見助。奴
T2122_.53.0798a18: 用其言。果見人來。鬼便捉頭奴喚與手即使
T2122_.53.0798a19: 倒地。還半路便死。鬼以一千錢一匹青絞
T2122_.53.0798a20: 緵袍與奴。囑云此袍是市西門丁與許。君可
T2122_.53.0798a21: 自著愼勿賣也
T2122_.53.0798a22: 晋永初二年。呉郡張縫家忽有一鬼云。汝分
T2122_.53.0798a23: 我食當相祐助。便與鬼食。舒席著地以飯布
T2122_.53.0798a24: 席。上肉酒五肴如是鬼得便不復犯暴人。後
T2122_.53.0798a25: 爲作食。因以刀斫其所食處。便聞數十人哭。
T2122_.53.0798a26: 哭亦甚悲。云死何由得棺材。又聞主人家有
T2122_.53.0798a27: 船。奴甚愛惜。當取以爲棺。見擔船至。有
T2122_.53.0798a28: 斧鋸聲。治船既竟。聞呼喚擧屍著船中。縫眼
T2122_.53.0798a29: 不見唯聞處分。不聞下釘聲。便見船漸漸昇
T2122_.53.0798b01: 空入雲霄中。久久滅從空中落船破成百片。
T2122_.53.0798b02: 便聞如有數百人。大笑云。汝那能殺我。我當
T2122_.53.0798b03: 爲汝所困者耶。但知惡心。我憎汝状。故
T2122_.53.0798b04: 船壞耳右二驗出幽
明録
T2122_.53.0798b05: 魏劉赤斧者。夢蒋侯召爲主簿日促。乃往廟
T2122_.53.0798b06: 陳請。母老子弱情事果切。乞夢放恕。會稽
T2122_.53.0798b07: 魏邊多才藝善事神。請與邊自代。因叩頭流
T2122_.53.0798b08: 血。廟祝曰。特願相屈。魏邊何人而擬斯擧。赤
T2122_.53.0798b09: 因請終不許。尋而赤斧死右此一驗
出志怪傳
T2122_.53.0798b10: 呉王夫差殺其臣公孫聖。而不以罪。後越伐
T2122_.53.0798b11: 呉。呉敗走。謂太宰嚭曰。吾前殺臣公孫聖。投
T2122_.53.0798b12: 於胥山之下。今道當由之。吾上畏蒼天下慚
T2122_.53.0798b13: 於地。吾擧足而不進。心不忍往。子試唱於前。
T2122_.53.0798b14: 若聖猶在當有應聲。嚭乃向餘抗之山。呼
T2122_.53.0798b15: 曰公孫聖。聖即從上應曰在。三呼而三應。呉
T2122_.53.0798b16: 主大懼。仰天歎曰。蒼天蒼天。寡人豈可復歸
T2122_.53.0798b17: 乎。呉主遂死不反
T2122_.53.0798b18: 晋安定張祚。以晋和中作涼州刺史。因自立
T2122_.53.0798b19: 爲涼王。河州刺史張璀士衆強盛。祚猜忌之。
T2122_.53.0798b20: 密遣兵圖璀。璀率衆拒祚。祚遂爲璀所殺。
T2122_.53.0798b21: 璀後數見祚來部從鎧甲。擧手指璀云。底奴
T2122_.53.0798b22: 要當截汝頭。璀人姑臧立張玄靜爲涼王。自
T2122_.53.0798b23: 爲涼州牧。又謀廢玄靜而白王。事未遂間。
T2122_.53.0798b24: 與玄靜同車出城西門。橋樑牢壯。而忽摧折
T2122_.53.0798b25: 刺史舊事正旦放鳥。璀所放出手輒死。有鸛
T2122_.53.0798b26: 來巣廣夏門。彈遂不去。自往看之。宋燉煌
T2122_.53.0798b27: 宋混遣弟澄即於巣所害璀。璀臨命語澄曰。
T2122_.53.0798b28: 汝荷婚姻而爲反逆。皇天后土必當照之。我
T2122_.53.0798b29: 自可死。當令汝劇我矣。混自爲尚書令。輔政
T2122_.53.0798c01: 有疾。晝日見璀。從屋而下。奄入柱中。其柱状
T2122_.53.0798c02: 若火燒。掘土則無所見。混因病死。澄又然燈。
T2122_.53.0798c03: 油變爲血。廏中馬一夕無尾。三歳小兒作
T2122_.53.0798c04: 翁聲呼曰。宋混澄斫汝頭。又城東水中出
T2122_.53.0798c05: 火。後三年澄爲張邕所殺
T2122_.53.0798c06: 晋張*傾西域校尉。張*傾以怨殺麹儉。儉臨
T2122_.53.0798c07: 死有恨言。後*傾夜見白狗。自拔劍斫之不中。
T2122_.53.0798c08: *傾便倒地不起。左右見儉在傍。遂以暴卒」
T2122_.53.0798c09: 宋元嘉中。李龍等夜行劫掠。于時丹陽陶繼
T2122_.53.0798c10: 之。爲秣陵縣令微密尋捕。遂禽龍等龍。
T2122_.53.0798c11: 所引一人。是太樂伎。忘其姓名。劫發之夜。
T2122_.53.0798c12: 此伎推同伴往就人宿。共奏音聲。陶不詳審。
T2122_.53.0798c13: 爲作欵列。隨例車上及所宿主人。士貴賓客
T2122_.53.0798c14: 並相明證。陶知枉濫。但以文書已行。不欲自
T2122_.53.0798c15: 爲通塞。遂并諸劫十人。於郡門斬之。此伎聲
T2122_.53.0798c16: 藝精能又殊辯慧。將死之日親隣知識。看者
T2122_.53.0798c17: 甚衆。伎曰。我雖賤隷少懷慕善。未嘗爲非。實
T2122_.53.0798c18: 不作劫。陶令已當具知枉見殺害。若死無鬼
T2122_.53.0798c19: 則已。有鬼必自陳訴。因彈琵琶。歌曲而就死。
T2122_.53.0798c20: 衆知其*枉莫不殞泣。月餘日陶遂夜夢。伎來
T2122_.53.0798c21: 至案前云。昔*枉見殺實所不分。訴天得理。
T2122_.53.0798c22: 今故取君。便入陶口仍落腹中。陶即驚寐。俄
T2122_.53.0798c23: 而倒絶。状若風顛。良久方醒。有時而發。
T2122_.53.0798c24: 輒夭矯頭反著背。四日而亡。亡後家便貧
T2122_.53.0798c25: 顇。一兒早死。餘有一孫窮寒路次
T2122_.53.0798c26: 泰初元年。江州長史鄧琬。立刺史晋安王
T2122_.53.0798c27: 子勛爲帝以作亂。初南郡太守張悦得罪。鎭
T2122_.53.0798c28: 楊都。及溢口赦之以爲冠軍將軍。與共
T2122_.53.0798c29: 經紀軍事。琬前軍袁顗既敗。張悦懼誅。乃稱
T2122_.53.0799a01: 暴疾。仗甲而召。鄧琬既至。謂之曰。卿始此
T2122_.53.0799a02: 禍。而欲賣罪少帝乎。命斬於床前。并殺其子。
T2122_.53.0799a03: 以琬頭至。五十年悦寢疾見琬。爲厲遂死
T2122_.53.0799a04: 宋濟豫章王蕭嶷亡後。忽現形於沈文季曰。
T2122_.53.0799a05: 我病未應死。皇太子加膏中十一種藥使我
T2122_.53.0799a06: 不差。湯中復加藥一種。使我痢不斷。吾已
T2122_.53.0799a07: 訴。先許還東郕。當判此事。便懷出青紙文書
T2122_.53.0799a08: 示文季云。與卿少舊。爲呈主上也。俄而失所
T2122_.53.0799a09: 在。文季懼不敢傳。少時文惠太子薨
T2122_.53.0799a10: 魏城陽王元徽。初爲孝莊帝晝計殺爾朱榮。
T2122_.53.0799a11: 及爾朱兆入雒害孝莊。而徽懼走投*雒陽
T2122_.53.0799a12: 令寇祖仁。祖仁父叔兄弟三人爲刺史皆徽
T2122_.53.0799a13: 之力也。既而爾朱兆購徽萬戸侯。祖仁遂斬
T2122_.53.0799a14: 徽送之。并匿其金百斤馬五十匹。及兆得徽
T2122_.53.0799a15: 首。亦不賞侯。兆乃夢徽。曰我金二百斤馬百
T2122_.53.0799a16: 匹。在祖仁家。卿可取也。兆覺曰。城陽家本巨
T2122_.53.0799a17: 富。昨令收捕。全無金銀。此夢或實。至晩即
T2122_.53.0799a18: 令收祖仁。祖仁入見徽。曰足得相報矣。祖
T2122_.53.0799a19: 欵得金百斤馬五十匹。兆不信之。祖仁私
T2122_.53.0799a20: 斂戚屬得金三十斤馬三十匹輸兆。猶不充
T2122_.53.0799a21: 數。兆乃發怒。懸頭於樹。以石硾其足。鞮箠
T2122_.53.0799a22: 殺之右此七驗
出寃魂志
T2122_.53.0799a23: 唐初相州大慈寺塔被焚。以大業末年群賊
T2122_.53.0799a24: 互興。寺在三爵臺室西葛&MT01992;山上。四郷來投
T2122_.53.0799a25: 築城固守。人物擁聚尺地不空。塔之上下重
T2122_.53.0799a26: 複皆滿。於中穢汚不可見聞。賊平之後人散。
T2122_.53.0799a27: 寺僧無力可除。忽然火起。焚蕩内外。一切都
T2122_.53.0799a28: 盡。唯東南角太子思惟像殿得存。可謂火淨
T2122_.53.0799a29: 以除臭穢也。此塔即隋高祖手勅所置。初以
T2122_.53.0799b01: 隋運創臨天下未附。呉國公蔚逈周之柱臣。
T2122_.53.0799b02: 鎭守河北作牧舊都。聞楊氏御圖。心所未允。
T2122_.53.0799b03: 即日聚結擧兵祝詔。官軍一臨大陣摧解。
T2122_.53.0799b04: 收擁俘虜將百萬人。總集寺北游豫園中。明
T2122_.53.0799b05: 旦斬決園牆有孔。出者縱之。至曉便斷。猶
T2122_.53.0799b06: 有六十萬人。並於漳河岸斬之。流屍水中。水
T2122_.53.0799b07: 爲不流。血河一月夜夜鬼哭。哀怨切人。以
T2122_.53.0799b08: 事聞。帝曰。此段一誅深有枉濫。賊止蔚逈餘
T2122_.53.0799b09: 並被驅。當時惻隱咸知此事。國初機候不獲
T2122_.53.0799b10: 縱之。可於游豫園南葛*&MT01992;山上立大慈寺。拆
T2122_.53.0799b11: 三爵臺以營之。六時禮佛加一拜。爲園中
T2122_.53.0799b12: 死者。寺成僧住。依勅禮唱。怨哭之聲一斯頓
T2122_.53.0799b13: 上來所引者。兒孫相係目覩親知。信承佛教善
惡之報。驗知不虚。我殺還我償。豈有斯
T2122_.53.0799b14: 法苑珠林卷第六十七
T2122_.53.0799b15:
T2122_.53.0799b16:
T2122_.53.0799b17:
T2122_.53.0799b18: 法苑珠林卷第六十八
T2122_.53.0799b19:  *西明寺沙門釋道*世撰 
T2122_.53.0799b20: 業因篇第第七十八此有五部
T2122_.53.0799b21:   述意部 業因部 十惡部 十善部 引
T2122_.53.0799b22: 證部
T2122_.53.0799b23: 述意部第一
T2122_.53.0799b24: 夫渉其流者。則澄愛河而清五濁。失其宗者。
T2122_.53.0799b25: 則震邪山而起三障。靜言茲理。豈虚也哉。是
T2122_.53.0799b26: 知善由信發。惡由邪開。所以一念之惡。能開
T2122_.53.0799b27: 五不善門。一念之善。能除累劫之殃。是故善
T2122_.53.0799b28: 須彫琢自勉。可有心師之訓。惡須省退懲
T2122_.53.0799b29: 過。可有情悔之時。不爾徒煩長養浪飾畫瓶。
T2122_.53.0799c01: 終糜碎於黄塵。會楚苦於幽府。貽厥繢素
T2122_.53.0799c02: 鑒勗意焉
T2122_.53.0799c03: 業因部第二
T2122_.53.0799c04: 如對法論云。復次有四種諸業差別。謂黒黒
T2122_.53.0799c05: 異熟業。白白異熟業。黒白黒白異熟業。非黒
T2122_.53.0799c06: 白無異熟業能盡諸業。黒黒異熟業者。謂不
T2122_.53.0799c07: 善業。由染汚故。不可愛異熟故。白白異熟業
T2122_.53.0799c08: 者。謂三界善業。不染汚故。可愛異熟故。黒白
T2122_.53.0799c09: 黒白異熟業者。謂欲界雜業。善不善雜故。非
T2122_.53.0799c10: 黒白無異熟業能盡諸業者。謂於方便無間
T2122_.53.0799c11: 道中。諸無漏業以方便道無間道。是彼諸業
T2122_.53.0799c12: 對治故。非黒者。離煩惱垢故。白者。一向清淨
T2122_.53.0799c13: 故。無異熟者。生死相違故。能盡諸業者。由
T2122_.53.0799c14: 無漏業。爲永拔得黒等三有漏業與異熟習
T2122_.53.0799c15: 氣故
T2122_.53.0799c16: 又優婆塞戒經云。若善勇子。有人不解如是
T2122_.53.0799c17: 業縁。無量世中流轉生死。雖生非想非非想
T2122_.53.0799c18: 處。壽八萬劫。福盡還墮三惡道故。佛告善
T2122_.53.0799c19: 男子。一切摸畫無勝於意。意畫煩惱。煩惱
T2122_.53.0799c20: 畫業。業則畫身
T2122_.53.0799c21: 又阿毘曇雜心業品偈云
T2122_.53.0799c22:     業能莊飾世 趣趣各處處
T2122_.53.0799c23:     是以當思業 求離世解脱
T2122_.53.0799c24:     身口意集業 在於有有中
T2122_.53.0799c25:     彼業爲諸行 嚴飾種種身
T2122_.53.0799c26:     身業當知二 謂作及無作
T2122_.53.0799c27:     口業亦如是 意業當知思
T2122_.53.0799c28: 又涅槃經云。善男子。因有五種。何等爲五。一
T2122_.53.0799c29: 生因。二和合因。三住因。四増長因。五遠因。
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