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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0681a01: 生地獄畜生餓鬼者。如大地土。如是衆生從
T2122_.53.0681a02: 地獄畜生餓鬼命終生天上者。如甲上土。還
T2122_.53.0681a03: 生地獄畜生餓鬼者。如大地土。如是從天命
T2122_.53.0681a04: 終還生天上者。如甲上土。從天命終還生地
T2122_.53.0681a05: 獄畜生餓鬼者。如大地土
T2122_.53.0681a06: 方土部第七
T2122_.53.0681a07: 如起世經云。閻浮提洲有五事勝瞿陀尼弗
T2122_.53.0681a08: 婆提欝單越閻摩世一切龍及金翅阿脩羅。
T2122_.53.0681a09: 何等爲五。一勇健。二正念。三佛出世處。四是
T2122_.53.0681a10: 修業地。五行梵行處。瞿陀尼洲有三事勝閻
T2122_.53.0681a11: 浮提洲。一饒牛。二饒羊。三饒摩尼寶。弗婆提
T2122_.53.0681a12: 洲有三事勝。一洲寛大。二普含諸渚。三洲
T2122_.53.0681a13: 甚勝妙。欝單越洲有三事勝。一彼人無我我
T2122_.53.0681a14: 所。二壽命最勝。三有勝上行。閻摩世中有三
T2122_.53.0681a15: 事勝。一壽命長。二身形大。三有自然衣食。一
T2122_.53.0681a16: 切龍及金翅鳥有三事勝。一壽命長。二身形
T2122_.53.0681a17: 大。三宮殿寛博。阿脩羅中有三事勝。一壽命
T2122_.53.0681a18: 長。二形色勝。三受樂多。四天王天有三事勝。
T2122_.53.0681a19: 一宮殿高。二宮殿妙。三宮殿有勝光明。三十
T2122_.53.0681a20: 三天有三事勝。一長壽。二色勝。三多樂。餘上
T2122_.53.0681a21: 四天及魔身天等同三十三天。有前三勝。閻
T2122_.53.0681a22: 浮提有五事勝。餘諸天如上所説頌曰
T2122_.53.0681a23:     惡多難算 善少可陳 人天蓋寡
T2122_.53.0681a24:     濁趣如塵 貴賤交易 貧富異因
T2122_.53.0681a25:     校量優劣 樂苦昇沈
T2122_.53.0681a26: 法苑珠林卷第五十二
T2122_.53.0681a27:   上二天下人福等一銅輪王福。一銅輪王
T2122_.53.0681a28: 福等一倶耶尼人福。上三天下人福等一
T2122_.53.0681a29: 銀輪王福。一銀輪王福等一欝單越人福。
T2122_.53.0681b01: 上四天下人福等一金輪王福。一金輪王
T2122_.53.0681b02: 福等一四天王天人福。一四天王天人福
T2122_.53.0681b03: 等一天王福。一天王福等一三十三天人
T2122_.53.0681b04: 福。一三十三天人福等一帝釋福。一帝釋
T2122_.53.0681b05: 福等一焔摩天人福。一焔摩天人福等一
T2122_.53.0681b06: 天王福
T2122_.53.0681b07:
T2122_.53.0681b08:
T2122_.53.0681b09:
T2122_.53.0681b10: 法苑珠林卷第五十三
T2122_.53.0681b11:  西明寺沙門釋道世撰 
T2122_.53.0681b12: 辯篇第五十
T2122_.53.0681b13: 愚戇篇第五十九
T2122_.53.0681b14: 機辯篇此有三部
T2122_.53.0681b15:   述意部 菩薩部 羅漢部
T2122_.53.0681b16: 述意部第一
T2122_.53.0681b17: 惟夫三藏浩汗七衆紛綸。設教備機煥然通
T2122_.53.0681b18: 解。聞苦集則哀切追情。聽滅道則喜捨啓
T2122_.53.0681b19: 寤。清泠音韻欝若芝蘭。峻旨宮商開導耳
T2122_.53.0681b20: 目。所以馬鳴迪其幽宗。龍樹振其絶緒。提
T2122_.53.0681b21: 折其名數。羅漢總其條理。並翊賛妙典
T2122_.53.0681b22: 俘剪外學。迷津見衢長夜逢曉。繼釋典之高
T2122_.53.0681b23: 範。表師資之訓術。屬于斯也。可謂盛哉。祇園
T2122_.53.0681b24: 若在。鹿苑如瞻。誠未證果趣佛邇也
T2122_.53.0681b25: 菩薩部第二列二三餘散別篇
T2122_.53.0681b26: 馬鳴菩薩傳云。佛去世後三百餘年摩耶經
六百年
T2122_.53.0681b27: 自東天竺桑岐多國。婆羅門種也。弱状奇譽。
T2122_.53.0681b28: 以文談見稱。天竺俗法論師文士。皆執勝相
T2122_.53.0681b29: 以表其徳。馬鳴用其俗法。以利刀貫杖銘
T2122_.53.0681c01: 云。天下智士其有能以一理見屈一文見勝
T2122_.53.0681c02: 者。當以此刀自刎其首。常執此刀周遊諸國。
T2122_.53.0681c03: 文論之士莫能抗之者。是時韻陀山中有一
T2122_.53.0681c04: 羅漢。名富樓那。外道名理無不綰達。於是
T2122_.53.0681c05: 馬鳴詣而候焉。見其端坐林下。志氣眇然若
T2122_.53.0681c06: 不可測。神色謙退似而可屈。遂與言沙門説
T2122_.53.0681c07: 之。敢有所明。要必屈汝。我若不勝便刎頸
T2122_.53.0681c08: 相謝。沙門默然。容無負色。亦無勝顏。扣之數
T2122_.53.0681c09: 四曾無應情。馬鳴退自思惟。我負矣。彼勝矣。
T2122_.53.0681c10: 彼安無言故無可屈。吾以言之。雖言者
T2122_.53.0681c11: 可屈。自吾未免於言。眞可愧耳。退謝其屈便
T2122_.53.0681c12: 刎首。沙門止之。汝以自刎謝我。當隨我
T2122_.53.0681c13: 意鬀。汝周羅爲我弟子。即以理伏。落髮投簪
T2122_.53.0681c14: 受具足戒。坐則文宣佛法。游則闡揚道化。
T2122_.53.0681c15: 作莊嚴佛法諸論百有萬言。大行天竺。擧世
T2122_.53.0681c16: 推宗。以爲造作之式。雖復西河之亂孔父。
T2122_.53.0681c17: 身子之疑聖師。篾以過也。其後龍樹染翰之
T2122_.53.0681c18: 初著論之始。未嘗不稽首馬鳴作自歸之偈。
T2122_.53.0681c19: 謙譏憑其冥照以自*寤焉。今天竺諸王勢士。
T2122_.53.0681c20: 皆爲之立廟宗之若佛。評有之
T2122_.53.0681c21: 龍樹菩薩傳并付法藏傳云。有一大士。名曰
T2122_.53.0681c22: 龍樹依傳云。佛去世後七百年内出現於世。依奘法師傳
云。西梵正音名爲龍猛。舊翻訛略。故曰龍樹。佛
T2122_.53.0681c23: 去世後三百年出現於世。壽年七百
歳。故人錯稱佛滅後七百年出世
天聰奇*寤事不
T2122_.53.0681c24: 再問。建立法幢摧伏異道。託生南天竺國。出
T2122_.53.0681c25: 梵志種。大豪貴家。始生之時在於樹下。由龍
T2122_.53.0681c26:
T2122_.53.0681c27:
T2122_.53.0681c28:
T2122_.53.0681c29:
T2122_.53.0682a01: 成道。因號龍樹。少小聰哲才學超世。本童子
T2122_.53.0682a02: 時處在襁抱。聞諸梵志誦四韋陀論。其典淵
T2122_.53.0682a03: 博有四萬偈。各三十二字。皆即照了達其句
T2122_.53.0682a04: 味。弱冠馳名擅歩諸國。天文地理星緯圖讖。
T2122_.53.0682a05: 及餘道術無不綜練。朋友三人天姿奇秀。相
T2122_.53.0682a06: 與議曰。天下理義開*寤神明。洞發幽旨増長
T2122_.53.0682a07: 惠。若斯之事吾等悉達。更以何方而自娯
T2122_.53.0682a08: 樂。復作是言。世間唯有追求好色縱情極欲。
T2122_.53.0682a09: 最是一生上妙快樂。宜可共求隱身之藥。事
T2122_.53.0682a10: 若斯果此願必就。咸言善哉。斯言甚快。即至
T2122_.53.0682a11: 術處求隱身法。術師念曰。此四梵志才智高
T2122_.53.0682a12: 遠生大憍慢。草芥群生。今以術故屈辱就我。
T2122_.53.0682a13: 然此人輩研窮博達所不知者。唯此賤術。若
T2122_.53.0682a14: 授其方則永見棄。且與彼藥使不知之。藥盡
T2122_.53.0682a15: 必來。師諮可久。即便各授青藥一丸。而告
T2122_.53.0682a16: 之曰。汝持此藥以水磨之用塗眼瞼。形當自
T2122_.53.0682a17: 隱。尋受師教各磨此藥。龍樹聞香即便識之。
T2122_.53.0682a18: 分數多少錙銖無失。還向其師具陳斯事。此
T2122_.53.0682a19: 藥滿足有七十種。名字兩數皆如其方。師聞
T2122_.53.0682a20: 驚愕問其所由。龍樹答言。大師當知。一切諸
T2122_.53.0682a21: 藥自有氣分。因此知之。何足爲怪。師聞其言
T2122_.53.0682a22: 歎未曾有。即作是念。若此人者聞之猶難。況
T2122_.53.0682a23: 我親遇而惜斯術。即以其法具授四人。四人
T2122_.53.0682a24: 依方和合此藥。自翳其身游行自在。即共相
T2122_.53.0682a25: 將入王後宮。宮中美人皆被侵掠。百餘日後
T2122_.53.0682a26: 懷妊者衆。尋往白王庶免罪咎。王聞是已心
T2122_.53.0682a27: 大不悦。此何不祥爲怪乃爾。召諸智臣共謀
T2122_.53.0682a28: 斯事。時有一臣即白王言。凡此之事應有二
T2122_.53.0682a29: 種。一是鬼魅。二是方術。可以細土置諸門中
T2122_.53.0682b01: 令人守衞斷往來者。若是方術其跡自現。設
T2122_.53.0682b02: 鬼魅入必無其跡。人可兵除。鬼當呪滅。王
T2122_.53.0682b03: 用其計依法爲之。見四人跡從門而入。時防
T2122_.53.0682b04: 衞者驟以聞王。王將勇士凡數百人。揮刀空
T2122_.53.0682b05: 中斬三人首。近王七尺内刀所不至。龍樹
T2122_.53.0682b06: 身依王而立。於是始*寤欲爲苦本敗徳危身
T2122_.53.0682b07: 汚辱梵行。即自誓曰。我若得脱免斯厄難。當
T2122_.53.0682b08: 詣沙門受出家法。既出入山至一佛塔。捨離
T2122_.53.0682b09: 欲愛出家爲道。於九十日誦閻浮提所有經
T2122_.53.0682b10: 論。皆悉通達。更求異典都無得處。遂向雪山
T2122_.53.0682b11: 見一比丘。以摩訶衍而授與之。讀誦愛樂恭
T2122_.53.0682b12: 敬供養。雖達實義未獲道證。辯才無盡善能
T2122_.53.0682b13: 言論。外道異學咸皆摧伏。請爲師範。即便自
T2122_.53.0682b14: 謂一切智人。心生憍慢甚大貢高。便欲往
T2122_.53.0682b15: 瞿曇門入。爾時門神告龍樹曰。今汝智慧猶
T2122_.53.0682b16: 蟁虻。比於如來非言能辯。無異螢火齊
T2122_.53.0682b17: 輝日月。以須彌山等葶藶子。我觀仁者非
T2122_.53.0682b18: 一切智。云何欲此門而入。聞是語已&T049543;然有
T2122_.53.0682b19: 愧。時有弟子白龍樹言。師常自謂一切智
T2122_.53.0682b20: 人。今來屈辱爲佛弟子。弟子之法諮承於師。
T2122_.53.0682b21: 諮承不足非一切智。於是龍樹辭窮理屈。心
T2122_.53.0682b22: 自念言。世界法中津塗無量。佛經雖妙句義
T2122_.53.0682b23: 未盡。我今宜可更敷演之。開*寤後學饒益衆
T2122_.53.0682b24: 生。作是言已獨處靜室水精房中。大龍菩薩
T2122_.53.0682b25: 愍其若此。即以神力接入大海。至其宮殿開
T2122_.53.0682b26: 七寶函。以示諸方等深奧經典。無量妙法授
T2122_.53.0682b27: 與龍樹。九十日中通解甚多。其心深入體得
T2122_.53.0682b28: 實利。龍之心念而問之曰。汝今看經爲遍
T2122_.53.0682b29: 未耶。龍樹答言。汝經無量不可得盡。我所讀
T2122_.53.0682c01: 者足滿十倍過閻浮提。龍王問言。忉利天上
T2122_.53.0682c02: 釋提桓因所有經典。倍過此宮百千萬倍。諸
T2122_.53.0682c03: 處比此易可稱數。爾時龍樹既得諸經。豁然
T2122_.53.0682c04: 通達善解一相。深入無生二忍具足。龍知*寤
T2122_.53.0682c05: 道還送出宮。時南天竺王。本甚邪見。承事外
T2122_.53.0682c06: 道毀謗正法。見其龍樹是一切智人。共大論
T2122_.53.0682c07: 論難不逮。稽首禮敬&T061269;除鬚髮。而就出
T2122_.53.0682c08: 家。如是所度無量邪見。王家常送十車衣鉢。
T2122_.53.0682c09: 終竟一日皆悉都盡。如是展轉乃至無數廣
T2122_.53.0682c10: 開分別摩訶衍義。造憂波提舍論十萬偈莊
T2122_.53.0682c11: 嚴佛道。大慈方便如是等論。各十萬偈。令摩
T2122_.53.0682c12: 訶衍先宣於世。造無畏論滿十萬偈。中論出
T2122_.53.0682c13: 於無畏部中。凡五百偈。其所敷演義味深邃。
T2122_.53.0682c14: 摧伏一切外道勝幢。是時有一小乘法師。見
T2122_.53.0682c15: 其高明常懷忿嫉。龍樹菩薩所作已辨。將去
T2122_.53.0682c16: 此土問法師云。汝今樂我久住世不。答曰。仁
T2122_.53.0682c17: 者實不願也。即入閑室經日不現。弟子咸
T2122_.53.0682c18: 怪。破戸看之。遂見其師蝉蛻而去。天竺諸國
T2122_.53.0682c19: 並爲立廟。種種供養。敬事如佛焉
T2122_.53.0682c20: 羅漢部
T2122_.53.0682c21: 如智度論云。舍利弗於一切弟子中智慧最
T2122_.53.0682c22: 爲第一。如佛偈説
T2122_.53.0682c23:     一切衆生中 唯除佛世尊
T2122_.53.0682c24:     欲比舍利弗 智慧及多聞
T2122_.53.0682c25:     於十六分中 猶尚不及一
T2122_.53.0682c26: 舍利弗智慧多聞。年始八歳誦十八部經。通
T2122_.53.0682c27: 解一切義。是時摩伽陀國有龍王兄弟。一名
T2122_.53.0682c28: 姞利。二名阿伽羅。降雨以時國無荒年。人民
T2122_.53.0682c29: 感之。常以仲春之月大集龍處爲設大會。作
T2122_.53.0683a01: 樂談義終此一日。自古及今斯集未替。此日
T2122_.53.0683a02: 常法敷四高座。一爲國王。二爲太子。三爲大
T2122_.53.0683a03: 臣。四爲論士。爾時舍利弗。以八歳之身問衆
T2122_.53.0683a04: 人言。此四高座爲誰敷之。衆人答言。爲國王
T2122_.53.0683a05: 大子大臣論士。是時舍利弗。觀察時人無勝
T2122_.53.0683a06: 己者。便昇論床結跏趺坐。衆人疑怪。或謂愚
T2122_.53.0683a07: 小無知。或謂智量過人。雖復嘉其神異而猶
T2122_.53.0683a08: 各懷自矜。恥其年小不自與語。皆遣年少傳
T2122_.53.0683a09: 言問之。其答厝旨辭理超絶。時諸論師歎未
T2122_.53.0683a10: 曾有。愚智大小一切皆伏。王大歡喜。即命有
T2122_.53.0683a11: 司封一聚落。常以給之。王乘象輿振鈴告令。
T2122_.53.0683a12: 宣示一切十六大國無不慶悦如四分律云。舍利
弗具足四辯。一法
T2122_.53.0683a13: 辯。二義辯。三詞辯。四了了辯。若具此辯而外道不伏者。
無有是處。又勝思惟論云。菩薩有七種徳。皆依樂説辯
T2122_.53.0683a14: 才。何等爲七。一種種樂説辯才。二無滯樂説辯才。三堅
固樂説辯才。四了了樂説辯才。五不怯弱樂説辯才。六
T2122_.53.0683a15: 相應樂説辯才。七任放樂説
辯才。此八地菩薩得
是時吉古師子。名拘律
T2122_.53.0683a16: 陀。姓大目揵連。是舍利弗友。二人才智徳行
T2122_.53.0683a17: 互同。行則倶游。住則同止。少長交契結要
T2122_.53.0683a18: 始終。後倶厭世出家學道。作梵志弟子。情求
T2122_.53.0683a19: 道門久而無徴。以問於師。師名訕闍耶。而答
T2122_.53.0683a20: 之言。自我求道彌歴年歳。不知道果。非其人
T2122_.53.0683a21: 耶。他日師疾。舍利弗在頭邊立。大目連在足
T2122_.53.0683a22: 邊立。二人惴惴。其師將終乃愍而笑。二人
T2122_.53.0683a23: 同心倶問笑意。師答之言。世俗無眼爲恩愛
T2122_.53.0683a24: 所侵。我見金地國王死。其大夫人自投火𧂐
T2122_.53.0683a25: 求同一處。而此二人行報各異生處殊絶。是
T2122_.53.0683a26: 時二人筆受師語。欲以驗其虚實。後有金地
T2122_.53.0683a27: 商人遠來摩伽陀國。以疏驗之果如師語。乃
T2122_.53.0683a28: 撫然歎曰。我昔非其人耶。爲是師隱我耶。二
T2122_.53.0683a29: 人誓曰若先得甘露。要畢相報故佛本行經云。是
時舍利弗見馬宿
T2122_.53.0683b01: 比丘入城乞食。城内一
切人民各共評論説偈云
T2122_.53.0683b02: 巧攝諸根識 進止*常寂定 含笑出美言 此必釋種
子 爾時舍利弗即請云。汝大師徳術亦勝汝耶。爾時
T2122_.53.0683b03: 阿濕波踰跋多。隋云
馬宿。即説偈報
T2122_.53.0683b04: 如芥對須彌 牛跡比大海 蚊虻並金翅 我與彼亦
然 假使聲聞度彼岸 成就諸地猶弟子 於彼師邊不
T2122_.53.0683b05: 入數 與彼世尊威徳別
於是舍利弗復聞説偈云
T2122_.53.0683b06: 諸法因縁生 亦從因縁滅 吾師大沙門 常説如是
法舍利弗聞已。即得見諦得法眼淨。舍利弗既得須陀
T2122_.53.0683b07: 果。復向目連亦説是偈。目連聞舍利弗説。亦得須陀洹果。
於是舍利弗目連二人。將五百眷屬同詣佛所。皆得阿羅
T2122_.53.0683b08: 漢果。依四分律及餘經等。皆云千
二百五十人。至於佛所得阿羅漢果
論問曰。何以
T2122_.53.0683b09: 名舍利弗。答曰。是母所作字。伽陀國是中有
T2122_.53.0683b10: 大城。名王舍城。王名頻婆娑羅。有婆羅門論
T2122_.53.0683b11: 師。名摩陀羅。王以其人善能論故。賜封一邑。
T2122_.53.0683b12: 去城不遠。是摩陀羅。遂有居家。婦生一女。眼
T2122_.53.0683b13: 似舍利鳥眼。即名此女爲舍利。次生一男。膝
T2122_.53.0683b14: 骨麁大名拘絺羅秦言
大膝
既有居家畜養男女。所
T2122_.53.0683b15: 學經書皆已陳故不復業新。是時南天竺有
T2122_.53.0683b16: 一婆羅門大論議師。字提舍。於十八種大經
T2122_.53.0683b17: 皆悉通利。是人入王舍城。頭上戴火以銅鍱
T2122_.53.0683b18: 鍱腹。人問其故。便言我所學經書甚多恐腹
T2122_.53.0683b19: 破裂。是故鍱之。又問。頭上何故戴火。答言。
T2122_.53.0683b20: 以大暗故。衆人言曰。日出照明。何以言暗。
T2122_.53.0683b21: 答曰。暗有二種。一者日光不照。二者愚癡
T2122_.53.0683b22: 暗故。今雖有日明而愚癡猶黒。衆人言。汝但
T2122_.53.0683b23: 未見婆羅門摩陀羅論師。汝若見者腹當縮
T2122_.53.0683b24: 明當暗。是婆羅門徑至鼓邊打論議鼓。國王
T2122_.53.0683b25: 聞之。問是何人。衆臣答言。南天竺有一婆羅
T2122_.53.0683b26: 門。名提舍。是大論師欲求論處。故打論鼓。王
T2122_.53.0683b27: 大歡喜。即集衆人而告之曰。有能難者與之
T2122_.53.0683b28: 論議。摩陀羅聞之自疑。我以陳故不復業
T2122_.53.0683c01: 新。不知我今能與論不。俛仰而來。於道中見
T2122_.53.0683c02: 二特牛方相觝觸。心中作想。此牛是我彼牛
T2122_.53.0683c03: 是彼。以此爲占知誰得勝。此牛不如。便大
T2122_.53.0683c04: 愁憂。而自念言。如此相者我將不如。欲入
T2122_.53.0683c05: 衆時。見有母人挾一瓶水正在其前。躄地破
T2122_.53.0683c06: 瓶。復作是念。是亦不吉。甚大不樂。既入衆中
T2122_.53.0683c07: 見彼論師。顏貌意色勝相具足。自知不如。事
T2122_.53.0683c08: 不獲已。與共論議。論議既交便墮負處。王大
T2122_.53.0683c09: 歡喜。大智明人遠入我國。復欲爲之封一聚
T2122_.53.0683c10: 落。諸臣議言。一聰明人來便封一邑。功臣不
T2122_.53.0683c11: 賞但寵語論。恐非安國全家之道。今摩陀羅
T2122_.53.0683c12: 論議不如。應奪其封以與勝者。若更有勝人
T2122_.53.0683c13: 復以與之。王用其言。即奪與後人。是時摩
T2122_.53.0683c14: 陀羅語提舍言。汝是聰明人我以女妻汝。男
T2122_.53.0683c15: 兒相累。今欲遠出他國以求本志。提舍納其
T2122_.53.0683c16: 女爲婦。其婦懷妊夢見一人。身被甲冑手執
T2122_.53.0683c17: 金剛。摧破諸山而在大山邊立。覺已白其夫
T2122_.53.0683c18: 言。我夢如是。提舍言。汝當生男摧伏一切諸
T2122_.53.0683c19: 論議師。唯不勝一人。常與作弟子。舍利懷
T2122_.53.0683c20: 妊。以其子故母亦聰明。大能論議。其弟拘絺
T2122_.53.0683c21: 羅與姉談論。毎屈不如。知所懷子必大智慧。
T2122_.53.0683c22: 未生如是。何況出生。即捨家學道至南天竺。
T2122_.53.0683c23: 不剪指爪讀十八種經書。皆令通利。是故時
T2122_.53.0683c24: 人名爲長爪梵志。姉子既生。七日之後裹以
T2122_.53.0683c25: &T073554;以示其父。其父思惟。我名提舍。逐我
T2122_.53.0683c26: 名字。字爲憂波提舍憂波秦言逐
提舍是星名
是爲父母作字。
T2122_.53.0683c27: 衆人以其舍利所生。皆共名之爲舍利弗佛言
子也
T2122_.53.0683c28: 又舍利弗者。世世本願於釋迦佛所作智慧
T2122_.53.0683c29: 第一弟子。字舍利弗。是爲本願因縁以名舍
T2122_.53.0684a01: 利弗
T2122_.53.0684a02: 問曰。若爾者。何以不言憂波提舍但言舍利
T2122_.53.0684a03: 弗。答曰。時人貴重其母。於衆女人中聰明第
T2122_.53.0684a04: 一。以是因縁故稱舍利弗
T2122_.53.0684a05: 又佛本行經云。佛於舍婆城。於其中間有一
T2122_.53.0684a06: 大樹。名尸奢波。其樹蔭下多有一切諸婆羅
T2122_.53.0684a07: 門止息其下。諸婆羅門遙見阿難來欲到邊。
T2122_.53.0684a08: 各相告言。汝輩當知。此是沙門瞿曇弟子。於
T2122_.53.0684a09: 諸聰明多聞之中最第一者。作是語已。阿難
T2122_.53.0684a10: 便至。白言仁者。今請觀此樹合有幾葉。爾時
T2122_.53.0684a11: 阿難觀其樹已。而報彼言。東枝合有若干百
T2122_.53.0684a12: 葉若干千葉。如是南枝西枝北枝皆言。合有
T2122_.53.0684a13: 若干百葉若干千葉。作是語已遂即捨去。爾
T2122_.53.0684a14: 時彼諸婆羅門輩。阿難去後取百數葉隱藏
T2122_.53.0684a15: 一邊。阿難迴已。諸婆羅門於是復問。仁者阿
T2122_.53.0684a16: 難。汝復來耶。乞更觀此樹有幾多葉。爾時阿
T2122_.53.0684a17: 難仰觀樹已。知婆羅門等所摘藏葉若干百
T2122_.53.0684a18: 數。便即報彼婆羅門言。東枝合有若干百葉
T2122_.53.0684a19: 若干千葉。如是南枝西枝北枝。亦言合有若
T2122_.53.0684a20: 干百葉若干千葉。作是語已便即過去。爾時
T2122_.53.0684a21: 彼等婆羅門輩。生希有心未曾有之。各相謂
T2122_.53.0684a22: 言。此之沙門甚大聰明有大智慧。諸婆羅門
T2122_.53.0684a23: 以此因縁心得正信。得正信已其後不久悉
T2122_.53.0684a24: 各出家成羅漢果略述一二
餘備經文
T2122_.53.0684a25: 頌曰
T2122_.53.0684a26:     樞機巧對辯 善誘令心伏
T2122_.53.0684a27:     八水潤蕉芽 三明啓瞽目
T2122_.53.0684a28:     來問各不同 詶答皆芬郁
T2122_.53.0684a29:     冀捨四龍驚 亦除二鼠
T2122_.53.0684b01:     意樹發空華 心蓮吐輕馥
T2122_.53.0684b02:     喩此滄海變 譬彼菴羅熟
T2122_.53.0684b03:     妙智方縟錦 詞深同霧縠
T2122_.53.0684b04:     善學乖梵爪 眞言異鍱腹
T2122_.53.0684b05: 感應縁略引
四驗
T2122_.53.0684b06: 秦太守趙正 晋沙門釋僧叡 晋沙門支孝
T2122_.53.0684b07: 龍 晋沙門康僧淵
T2122_.53.0684b08: 秦符堅臣武威太守趙正。立志忠政大弘佛
T2122_.53.0684b09: 法。符堅初敗群鋒互起。戎妖縱暴民流四出。
T2122_.53.0684b10: 而得傳譯大部蓋由趙正之力矣。又有正字
T2122_.53.0684b11: 文業。洛陽長水人。或曰濟陰人。年至十八
T2122_.53.0684b12: 爲僞秦著作郎。後遷至黄門郎武威太守。爲
T2122_.53.0684b13: 人無鬚而痩。有妻妾而無兒。時謂閹人。然而
T2122_.53.0684b14: 性度敏達學兼内外。性好譏諫無所迴避。符
T2122_.53.0684b15: 堅末年寵惑鮮卑惰於治政。因歌諫曰
T2122_.53.0684b16: 昔聞孟津河。千里作一曲。此水本自清。是誰
T2122_.53.0684b17: 攪令濁堅動容曰。是朕也。又歌曰
T2122_.53.0684b18: 北園有一棗。布葉垂重蔭。外雖饒棘刺。内實
T2122_.53.0684b19: 有赤心
T2122_.53.0684b20: 堅笑曰。將非趙文業耶。其調戲機捷皆此類
T2122_.53.0684b21: 也。後因關中佛法之盛。願欲出家。堅惜而未
T2122_.53.0684b22: 許。及堅死後方遂其志。更名道整。因作頌
T2122_.53.0684b23:
T2122_.53.0684b24:     佛生何以晩 泥洹一何早
T2122_.53.0684b25:     歸命釋迦文 今來投大道
T2122_.53.0684b26: 後遁迹商洛山專精經律。晋雍州刺史郗恢。
T2122_.53.0684b27: 欽其風尚逼共同游。終於襄陽。春秋六十餘
T2122_.53.0684b28:
T2122_.53.0684b29: 晋長安有釋僧叡。魏郡長樂人也。博通經論
T2122_.53.0684c01: 機辯難及。姚興姚嵩特加禮遇。興問嵩曰。叡
T2122_.53.0684c02: 公何如。嵩答。實鄴衞之松柏。興勅見之。欲觀
T2122_.53.0684c03: 其才器。叡風韻&T032985;流含吐彬蔚。興大賞悦。
T2122_.53.0684c04: 即勅給俸卹吏力人輿。興後謂嵩曰。此乃四
T2122_.53.0684c05: 海標領。何獨鄴衞之松柏耶。於是美譽遐布
T2122_.53.0684c06: 遠近歸徳。什所翻經叡並參正。昔竺法護翻
T2122_.53.0684c07: 正法華經。至受決品云。天見人人見天。什譯
T2122_.53.0684c08: 經至此乃言曰。此語與西域義同。但在言過
T2122_.53.0684c09: 質。叡曰。將非人天交接兩得相見。什喜曰。實
T2122_.53.0684c10: 然。其領標出皆此類也。什歎曰。吾傳譯經論
T2122_.53.0684c11: 得與子相値眞無所恨矣。著大智論十二門
T2122_.53.0684c12: 論中論等諸序。并著大品法華維摩思益自
T2122_.53.0684c13: 在王禪經等序。皆傳於世。叡弘讃經法。常迴
T2122_.53.0684c14: 此業願生安養。於是臨終之日入房。洗浴燒
T2122_.53.0684c15: 香禮拜還床。面向西方合掌而卒。是日同寺
T2122_.53.0684c16: 咸見五色香煙從叡房出。春秋六十七矣
T2122_.53.0684c17: 淮陽有支孝龍。淮陽人。少小風姿見重。
T2122_.53.0684c18: 加復神采卓犖高論。適時無人能抗。陳留阮
T2122_.53.0684c19: 贍頴川庾凱。並結知音之交。世人呼爲八
T2122_.53.0684c20: 達。時或嘲之曰。大晋龍興天下爲宗。沙門何
T2122_.53.0684c21: 不全髮膚去袈裟釋梵服披綾羅。龍曰。抱一
T2122_.53.0684c22: 以逍遙。唯寂以致誠。剪髮毀容。改服變形。彼
T2122_.53.0684c23: 謂我辱我棄彼榮。故無心於貴而逾貴。無心
T2122_.53.0684c24: 於足而逾足矣。其機辯適時皆此類也。故孫
T2122_.53.0684c25: 綽爲之賛曰
T2122_.53.0684c26:     小方易擬 大器難像 桓桓孝龍
T2122_.53.0684c27:     剋邁高廣 物競宗歸 人思効仰
T2122_.53.0684c28:     雲泉彌漫 蘭風旴響
T2122_.53.0684c29: 晋康僧淵。本西域人。生于長安。貌雖胡人
T2122_.53.0685a01: 語實中國。容止詳正志業弘深。晋成之世與
T2122_.53.0685a02: 康法暢支敏度等倶過江。暢亦有才思善爲
T2122_.53.0685a03: 往復。著人物始義論等。暢常執麈尾。行毎値
T2122_.53.0685a04: 名賓輒清談盡日。庾元規謂暢曰。此麈尾何
T2122_.53.0685a05: 以常在。暢曰。廉者不求。貪者不與。故得常在。
T2122_.53.0685a06: 淵亦機辯逾過於暢。時琅邪王茂弘。以見淵
T2122_.53.0685a07: 鼻高眼深。毎戲弄之。淵曰。鼻者面之山。眼者
T2122_.53.0685a08: 面之淵。山不高則不靈。淵不深則不清。時人
T2122_.53.0685a09: 以爲名答
T2122_.53.0685a10: 愚戇篇第五十九此有三部
T2122_.53.0685a11:   述意部 般陀部 雜癡部
T2122_.53.0685a12: 述意部第一
T2122_.53.0685a13: 夫愚戇者。是衆病之本。障道之源。致使昏
T2122_.53.0685a14: 滯三有沈溺四流。六情常閉三毒常開。問者
T2122_.53.0685a15: 口爽發語成狂。洪癡不得振其翼。名愛不得
T2122_.53.0685a16: 逞其足。採善心於毫芒。拔凶頑於虎口。魚
T2122_.53.0685a17: 魯不辯菽麥。何知愚惑之甚罪莫大焉
T2122_.53.0685a18: 般陀部第二
T2122_.53.0685a19: 如善見律云般陀者。此言路邊生。何以故。般
T2122_.53.0685a20: 陀母本是大富長者家女。長者唯有此一女。
T2122_.53.0685a21: 憐愛甚重。作七層樓安置此女。遣一奴子供
T2122_.53.0685a22: 給所須。奴子長大便與私通。即共奴籌量。我
T2122_.53.0685a23: 今共汝叛往餘國。如是三問奴子。奴子言不
T2122_.53.0685a24: 能去。女語奴言。汝若不去我父母知必當殺
T2122_.53.0685a25: 汝。奴答言。我若往他方貧無錢寶。云何生
T2122_.53.0685a26: 活。女語奴言。汝隨我去。我當偸取珍寶共汝
T2122_.53.0685a27: 將去。奴答言。若如是者我共汝去。此女日日
T2122_.53.0685a28: 偸取珍寶與奴。將出在外藏。算計得二人
T2122_.53.0685a29: 擔。遣奴前出在外共期。此女假著婢服
T2122_.53.0685b01: 鑰戸而出。共奴相隨遠到他國。安處住
T2122_.53.0685b02: 止。一二年中即懷胎欲産。心自念言。我今在
T2122_.53.0685b03: 此若産無人料理。思念憶母欲得還家。共婿
T2122_.53.0685b04: 籌量。奴婿不去。云若歸必當殺我。婿入山
T2122_.53.0685b05: 斫樵不在。於後閉戸而去。婿還不見其婦。即
T2122_.53.0685b06: 問比隣。見我婦不。答言。汝婦已去。其夫即逐
T2122_.53.0685b07: 至半路及。其婦已生一男兒。夫語婦言。汝
T2122_.53.0685b08: 爲欲産故去。汝今已産何須去耶。婦聞即還。
T2122_.53.0685b09: 其後未久。以復懷胎。欲産復叛。至半路中復
T2122_.53.0685b10: 生一男。其婿追逐半路共還。其二兒並於路
T2122_.53.0685b11: 邊生。故便字爲般陀。般陀兄弟與諸同類共
T2122_.53.0685b12: 戲。二兒力大打諸同類。同類詈言。汝無六
T2122_.53.0685b13: 親眷屬。孤單在此。何敢打我。兒聞此呵還家
T2122_.53.0685b14: 啼泣。問母此事。其母默然不答。其兒啼哭不
T2122_.53.0685b15: 肯飮食。母見不食慈念二兒便語其實。二人
T2122_.53.0685b16: 聞已便語母言。送我外家不能住此。其母不
T2122_.53.0685b17: 許。二兒啼泣不已。母共婿籌量即共往送到
T2122_.53.0685b18: 父門外。遣人通知。父母聞已答言。使二兒
T2122_.53.0685b19: 入汝不須相見。長者即遣人迎二兒入。入已
T2122_.53.0685b20: 以香湯洗浴著衣瓔珞。抱取二兒置兩膝上。
T2122_.53.0685b21: 問言。汝母在他方云何生活。不甚貧乏耶。二
T2122_.53.0685b22: 兒答言。他方貧窮賣樵自活。母聞慈念即以
T2122_.53.0685b23: 嚢。盛金遣送與女。語言。汝留二兒我自養活。
T2122_.53.0685b24: 汝將此金還先住處好自生活。不須與我相
T2122_.53.0685b25: 見。二兒年大爲其取婦。翁婆年老臨欲終時。
T2122_.53.0685b26: 以其家業悉付二兒。其翁婆命終。其兄以家
T2122_.53.0685b27: 事付弟出家。出家不久即得羅漢。其弟厭俗。
T2122_.53.0685b28: 後往兄所來欲出家。兄即度之。兄教一偈。四
T2122_.53.0685b29: 月不得。忘前失後。兄呵念言。此人於佛法無
T2122_.53.0685c01: 縁。當遣還家。即牽袈裟驅令出門。門外啼
T2122_.53.0685c02: 泣不欲還家。爾時世尊以天眼觀看衆生。見
T2122_.53.0685c03: 周羅般陀應可度縁。往至其所問何以啼。般
T2122_.53.0685c04: 陀具答世尊兄驅因縁。佛知非聲聞能。度是
T2122_.53.0685c05: 以牽出。世尊安慰其心。即以少許白*&T073554;與周
T2122_.53.0685c06: 羅般陀。汝捉此*&T073554;向日而&T021544;。當作是念。取
T2122_.53.0685c07: 垢取垢。世尊教已則入聚落。受毘舍佉母
T2122_.53.0685c08: 請。世尊臨中觀般陀將得道果。即説偈言
T2122_.53.0685c09:     入寂者歡喜 見法得安樂
T2122_.53.0685c10:     先無恚最樂 不害於衆生
T2122_.53.0685c11:     世間無欲樂 出離於愛欲
T2122_.53.0685c12:     若調伏我慢 是爲第一樂
T2122_.53.0685c13: 爾時周羅般陀。遙聞此偈即得阿羅漢果。又
T2122_.53.0685c14: 増一阿含經云。朱利般特。佛教執掃篲令
T2122_.53.0685c15: 誦。誦掃忘篲。誦*篲忘*掃。乃經數日始得掃
T2122_.53.0685c16: *篲。復名除垢。般特思念。灰土瓦石。若除即
T2122_.53.0685c17: 清淨也。結縛是垢。智慧能除。我今以智慧
T2122_.53.0685c18: *篲掃除諸結縛
T2122_.53.0685c19: 又新婆沙論云。兄授伽陀一偈。經四月誦不
T2122_.53.0685c20: 得。兄訶擯出。爾時世尊見啼愍之。即以神
T2122_.53.0685c21: 力轉彼所誦伽陀。更爲授之。尋時誦得。過
T2122_.53.0685c22: 四月所用功勞。復別授以除塵垢頌。而語之
T2122_.53.0685c23: 言。今日苾芻從外來者。汝皆可爲拭革屣上
T2122_.53.0685c24: 所有塵垢。小路敬諾如教奉行。至日暮時有
T2122_.53.0685c25: 一苾芻。革屣極爲塵垢所著。小路拭之。一隻
T2122_.53.0685c26: 極淨。一隻苦拭而不能淨。即作是念。外物塵
T2122_.53.0685c27: 垢暫時染著。猶不可淨。況内貪欲瞋癡等垢。
T2122_.53.0685c28: 長夜染心何由能淨。作是念時。彼不淨觀及
T2122_.53.0685c29: 持息念便現在前。次第即得阿羅漢果。問小
T2122_.53.0686a01: 路何縁如此闇鈍。答尊者小路。於昔迦葉波
T2122_.53.0686a02: 佛法中。具足受持彼佛三藏。由法慳垢覆蔽
T2122_.53.0686a03: 其心曾不爲他。受文解義及理廢忘。由彼業
T2122_.53.0686a04: 故今得如是極闇鈍果。有説。彼尊者曾於婆
T2122_.53.0686a05: 羅痆斯城作販猪人。縛五百猪口。運置船上
T2122_.53.0686a06: 度至彼岸。及下船時。氣不通故。猪皆已死。
T2122_.53.0686a07: 由彼業力如是闇鈍。有説。彼尊者昔餘生中。
T2122_.53.0686a08: 閉塞瞿陀獸窟門。令不得出。在中而死。
T2122_.53.0686a09: 由彼業故闇鈍如是
T2122_.53.0686a10: 又處處經云。佛言。昔者朱利槃特比丘。學
T2122_.53.0686a11: 問經於二十四年。唯得五言然解垢不憂。何
T2122_.53.0686a12: 以故。由本宿命。更見五百佛悉通知衆經。但
T2122_.53.0686a13: 由閉藏經道不肯教人。後被病二十四日。臨
T2122_.53.0686a14: 死時乃悔呼人教之。有是一福故知五言。何
T2122_.53.0686a15: 況乃具足教人。得福不可計也
T2122_.53.0686a16: 又法句經云。佛在世時有一比丘。字朱利般
T2122_.53.0686a17: 特。新作出家禀性闇塞。佛令五百阿羅漢日
T2122_.53.0686a18: 日教之。三年之中不得一偈。國中四輩並知
T2122_.53.0686a19: 愚冥。佛愍傷之授與一偈。守口攝意身莫犯。
T2122_.53.0686a20: 如是行者得度世。汝今年老方得一偈。人皆
T2122_.53.0686a21: 知之不足爲奇。今當爲汝解説其義。豁然心
T2122_.53.0686a22: 開得阿羅漢道。時波斯匿王請佛及僧。於正
T2122_.53.0686a23: 殿會。佛欲現般特威神。與鉢令特隨後而
T2122_.53.0686a24: 行。門士識之留不聽入。卿爲沙門一偈不可。
T2122_.53.0686a25: 受請何爲。吾是俗人由尚知偈。豈況沙門無
T2122_.53.0686a26: 有智慧。施卿無益不須入門。般特即住門外。
T2122_.53.0686a27: 佛坐殿上行水已畢。般特&T016254;鉢申臂遙以授
T2122_.53.0686a28: 佛。王及群臣夫人太子衆會四輩。見臂來入
T2122_.53.0686a29: 不見其形。怪而問佛。是何人臂。佛言。是賢者
T2122_.53.0686b01: 般特比丘臂也。即便請入威神倍常。王白佛
T2122_.53.0686b02: 言。聞尊者般特本性愚鈍方知一偈。何縁得
T2122_.53.0686b03: 道。佛告王曰。學不必多行之爲上。賢者般特
T2122_.53.0686b04: 解一偈義。精理入神。身口意寂。淨如天金。雖
T2122_.53.0686b05: 復多學不行徒喪識想有何益哉。於是世尊
T2122_.53.0686b06: 即説偈言
T2122_.53.0686b07:     雖誦千章 句義不正 不如一要
T2122_.53.0686b08:     聞可滅意 雖誦千言 不義何益
T2122_.53.0686b09:     不如一義 聞行可度 雖多誦經
T2122_.53.0686b10:     不解何益 解一法句 行可得道
T2122_.53.0686b11: 同聞此偈二百比丘得阿羅漢道。王及群臣
T2122_.53.0686b12: 夫人。太子莫不歡喜
T2122_.53.0686b13: 又法句喩經云。昔有一國名多摩羅。去城七
T2122_.53.0686b14: 里有精舍。五百沙門常處其中讀誦行道。有
T2122_.53.0686b15: 一老比丘名摩訶盧。爲人暗塞。五百道人傳
T2122_.53.0686b16: 共教之。數年之中不得一偈。衆共輕之不將
T2122_.53.0686b17: 會同。常守精舍勅令掃除。後日國王請諸道
T2122_.53.0686b18: 人入宮供養。摩訶盧比丘自念言。我生世間
T2122_.53.0686b19: 暗塞如此。不知一偈人所薄賤。用是活爲。即
T2122_.53.0686b20: 持繩至後園中大樹下欲自縊死。佛以道眼
T2122_.53.0686b21: 遙見如是。化作樹神半身人現而訶之曰。咄
T2122_.53.0686b22: 咄比丘。何爲作此。摩訶盧即具陳辛苦。化神
T2122_.53.0686b23: 訶曰。勿得作是且聽我言。汝往迦葉佛時卿
T2122_.53.0686b24: 作三藏沙門。有五百弟子。自以多智輕慢衆
T2122_.53.0686b25: 人。悋惜經義初不訓誨。是以世世所生諸根
T2122_.53.0686b26: 暗鈍。但當自責。何爲自賤。於是世尊現神光
T2122_.53.0686b27: 像。爲説偈言
T2122_.53.0686b28:     自愛身者 愼護所守 希望欲解
T2122_.53.0686b29:     學正不寐 身爲第一 當自勉學
T2122_.53.0686c01:     利乃誨人 不倦則智 學先自正
T2122_.53.0686c02:     然後正人 調身入慧 必還爲上
T2122_.53.0686c03:     身不能利 安能利人 心調體正
T2122_.53.0686c04:     何願不至 本我所造 後我自
T2122_.53.0686c05:     爲惡自更 如剛鑚珠
T2122_.53.0686c06: 摩訶盧比丘見佛現身光相。悲喜悚慄。稽首
T2122_.53.0686c07: 佛足。思惟偈義。即入定意得阿羅漢道。自識
T2122_.53.0686c08: 宿命無數世事。三藏衆經即貫在心。佛語摩
T2122_.53.0686c09: 訶盧。著衣持鉢就王宮食。在五百道人上坐。
T2122_.53.0686c10: 此諸道人是卿先世五百弟子。還爲説經令
T2122_.53.0686c11: 得道迹。并使國王明信罪福。即受佛教徑入
T2122_.53.0686c12: 王宮在於上坐。衆人心悉怪其所以。各護王
T2122_.53.0686c13: 意不敢訶譴。念其愚癡不曉達嚫心爲之疲。
T2122_.53.0686c14: 王便下食手自斟酌。摩訶盧即爲達嚫。音如
T2122_.53.0686c15: 雷震清辭雨下。座上道人驚*悑自悔。皆得
T2122_.53.0686c16: 羅漢。爲王説法莫不解釋。群臣百官皆得須
T2122_.53.0686c17: 陀洹道
T2122_.53.0686c18: 雜癡第三
T2122_.53.0686c19: 打蚊
T2122_.53.0686c20: 十誦律云。佛爲諸比丘説本生經云。過去有
T2122_.53.0686c21: 禿頭染衣人。共兒持衣詣水邊澣衣已
T2122_.53.0686c22: 曬持歸。爾時大熱眼闇。道中見一樹。便以衣
T2122_.53.0686c23: 嚢枕頭下睡。有蚊子來唼其頭血。兒見已
T2122_.53.0686c24: 父疲極睡臥。便發惡罵云。是弊惡微陋蚊
T2122_.53.0686c25: 子。何以故。來*唼我父血。即持大棒欲打
T2122_.53.0686c26: 蚊子。蚊子飛去棒著父。頭即死。時此樹神
T2122_.53.0686c27: 便説偈言
T2122_.53.0686c28:     寧與智者讐 不與無智親
T2122_.53.0686c29:     愚爲父害蚊 蚊去破父頭
T2122_.53.0687a01: 打蠅
T2122_.53.0687a02: 賢愚經云。舍衞國中有一老公出家。兒小即
T2122_.53.0687a03: 爲沙彌。共父入村乞食。村遠日暮。父老行遲。
T2122_.53.0687a04: 兒畏毒獸急扶其父。推父墮地應時而死。佛
T2122_.53.0687a05: 言。我知汝心。無有惡意。不得殺罪。此由過去
T2122_.53.0687a06: 父病睡臥多有飛蠅數來惱觸。父令逐蠅。蠅
T2122_.53.0687a07: 來兒額。以杖打之即殺其兒。亦非惡意今還
T2122_.53.0687a08: 相報
T2122_.53.0687a09: 救月
T2122_.53.0687a10: 僧祇律云。佛告諸比丘。過去世時有城名波
T2122_.53.0687a11: 羅柰。國名伽尸。於空閑處有五百獼猴游行
T2122_.53.0687a12: 林中。到一尼倶律樹下。樹下有井。井中有月
T2122_.53.0687a13: 影現。時獼猴主見是月影語諸伴言。月今日
T2122_.53.0687a14: 死落在井中。當共出之。莫令世間長夜闇冥。
T2122_.53.0687a15: 共作議言。云何能出。時獼猴主言。我知出法。
T2122_.53.0687a16: 我捉樹枝。汝捉我尾。展轉相連乃可出之。時
T2122_.53.0687a17: 諸獼猴即如主語。展轉相捉。小未至水。連獼
T2122_.53.0687a18: 猴重樹弱枝折。一切獼猴墮井水中。爾時樹
T2122_.53.0687a19: 神便説偈言
T2122_.53.0687a20:     是等騃榛獸 癡衆共相隨
T2122_.53.0687a21:     坐自生苦惱 何能救世月
T2122_.53.0687a22: 佛告諸比丘。爾時獮猴主者今提婆達多是。
T2122_.53.0687a23: 爾時獼猴者今六群比丘是。爾時已曾更相
T2122_.53.0687a24: 隨順受諸苦惱。今復如是
T2122_.53.0687a25: 妬影
T2122_.53.0687a26: 雜譬喩經云。夫婦二人向萄酒甕内欲
T2122_.53.0687a27: 取酒。夫妻兩人互相見人影。二人相妬謂甕
T2122_.53.0687a28: 内藏人。二人相打至死不休。時有道人爲打
T2122_.53.0687a29: 破甕。酒盡了無二人。意解知影懷愧比丘爲
T2122_.53.0687b01: 説法要。夫婦倶得阿惟越致。佛以爲喩。見影
T2122_.53.0687b02: 鬪者。譬三界人。不識五陰四大苦空。身有三
T2122_.53.0687b03: 毒生死不絶
T2122_.53.0687b04: 分衣
T2122_.53.0687b05: 十誦律云。佛在憍薩羅國。與大比丘僧安居。
T2122_.53.0687b06: 有兩老比丘。夏罷得多施物。自念人少物多。
T2122_.53.0687b07: 不敢分之。恐其得罪。跋難陀比丘知往與分。
T2122_.53.0687b08: 問二比丘言。汝得衣分未耶。答未分。二老比
T2122_.53.0687b09: 丘問言。汝能分不。答言。能。是中應作羯磨。
T2122_.53.0687b10: 即持衣物來置其前。跋難陀分作三聚。是二
T2122_.53.0687b11: 比丘間著一聚。自向二聚衣間立言。汝聽作
T2122_.53.0687b12: 羯磨
T2122_.53.0687b13:     汝二人一聚 如是汝有三
T2122_.53.0687b14:     兩聚并及我 如是我有三
T2122_.53.0687b15: 問是羯磨好不。答言。善。跋難陀擔衣欲去。
T2122_.53.0687b16: 彼比丘言。大徳上座我等衣物未分。跋難陀
T2122_.53.0687b17: 言。與汝分。知法人應與一好衣。彼言當與。
T2122_.53.0687b18: 跋難陀是聚中取大價衣著一處。餘分作二
T2122_.53.0687b19: 分。與已擔去。諸比丘聞已白佛。佛廣呵責已
T2122_.53.0687b20: 告諸比丘。是跋難陀非但今世奪。前世亦
T2122_.53.0687b21: 奪。乃過去世一河曲中有二獺。河中得大鯉
T2122_.53.0687b22: 魚不能分。二*獺守之。有野干來飮水。見*獺
T2122_.53.0687b23: 語言。外甥是中作何等。*獺答言。阿舅是河
T2122_.53.0687b24: 曲中得此鯉魚不能分。汝能分不。野干言。能。
T2122_.53.0687b25: 是中説偈分作三分。即問*獺言。汝誰喜入
T2122_.53.0687b26: 淺。答言。是某*獺。誰喜入深。答言。是某*獺。
T2122_.53.0687b27: 野干言。汝聽我説偈
T2122_.53.0687b28:     入淺應與尾 入深應與頭
T2122_.53.0687b29:     中間身肉分 應與知法者
T2122_.53.0687c01: 野干銜魚身來。雌者説偈
T2122_.53.0687c02:     汝何處&T072556;來 滿口河中得
T2122_.53.0687c03:     如是無頭尾 鯉魚好肉食
T2122_.53.0687c04: 雄野干説偈言
T2122_.53.0687c05:     人有相言撃 不知分別法
T2122_.53.0687c06:     能知分別者 如官藏所得
T2122_.53.0687c07:     無頭尾鯉魚 是故我得食
T2122_.53.0687c08: 佛語諸比丘。時二*獺者。二老比丘是。野干
T2122_.53.0687c09: 者。跋難陀是。是跋難陀前世曾奪。今世復奪
T2122_.53.0687c10: 造樓
T2122_.53.0687c11: 百喩經云。往昔愚人癡無所知。到餘富家見
T2122_.53.0687c12: 三重樓高廣嚴麗。即作是念。我有錢財不減
T2122_.53.0687c13: 於彼。云何不造。即喚木匠而問言曰。解作彼
T2122_.53.0687c14: 舍不。木匠答言。是我所作。即便語言。今爲我
T2122_.53.0687c15: 造。木匠即便經地壘塹作樓。愚人見壘語木
T2122_.53.0687c16: 匠言。我不欲下二重。先爲作最上屋。木匠答
T2122_.53.0687c17: 言。無有是事。何有不作最下造彼第二。不造
T2122_.53.0687c18: 第二云何得造第三屋。愚人固言。我不用下
T2122_.53.0687c19: 二必爲我作上。時人聞已便生怪笑。譬如世
T2122_.53.0687c20: 尊四輩弟子不勤修敬三寶。懶惰懈怠欲求
T2122_.53.0687c21: 道果。不欲下三果唯欲得第四阿羅漢果亦
T2122_.53.0687c22: 爲時人之所嗤笑。如彼愚者等無有異不依三
乘次第
T2122_.53.0687c23: 先學大乘亦復如是故佛藏經云不
先學小乘後學大乘者非佛弟子
T2122_.53.0687c24: 磨刀
T2122_.53.0687c25: 百喩經云。昔有一人。貧窮困苦爲王作事。日
T2122_.53.0687c26: 月經久身體羸痩。王見憐愍賜一死駝。貧人
T2122_.53.0687c27: 得已即便剥皮。嫌刀鈍故求石欲磨。乃於樓
T2122_.53.0687c28: 上得一磨石。磨刀令利來下而剥。如是數數
T2122_.53.0687c29: 往來磨刀。後轉苦憚不能上樓。懸駝上樓就
T2122_.53.0688a01: 石磨刀。深爲人笑。猶如愚人毀破禁戒。多取
T2122_.53.0688a02: 錢財以用修福。望得生天反得其殃。如懸&MT01914;
T2122_.53.0688a03: 駝上樓磨刀。用功甚多所得甚少
T2122_.53.0688a04: 賣香
T2122_.53.0688a05: 百喩經云。昔有長者入海取沈水香。積有年
T2122_.53.0688a06: 載方得一車。詣市賣之。以其貴故卒無買者。
T2122_.53.0688a07: 多日不售心生疲厭。見人賣炭時得速售。便
T2122_.53.0688a08: 燒作炭。不得半車價直。世間愚人亦復如
T2122_.53.0688a09: 是。無量方便勤求佛果。以其難得便生退心。
T2122_.53.0688a10: 不如發心求聲聞果。速斷生死作阿羅漢
T2122_.53.0688a11: 賭餅
T2122_.53.0688a12: 百喩經云。昔者夫婦有三番餅。夫婦共分各
T2122_.53.0688a13: 食一餅。餘一*番在。共作要言。若有語者要
T2122_.53.0688a14: 不與餅。既作要已爲一餅故各不敢語。須臾
T2122_.53.0688a15: 有賊入家偸盜取其財物。一切所有盡畢賊
T2122_.53.0688a16: 手。夫婦二人以先要故眼看不語。賊見不語
T2122_.53.0688a17: 即其夫前侵掠其婦。其夫眼見亦復不語。婦
T2122_.53.0688a18: 便喚賊。語其夫言。云何癡人爲一餅故見賊
T2122_.53.0688a19: 不喚。其夫拍手咲言。咄婢。我家得餅不復
T2122_.53.0688a20: 與爾。世人聞之不無嗤*咲。凡夫之人亦復
T2122_.53.0688a21: 如是。爲小名利詐現靜默。爲虚假煩惱種種
T2122_.53.0688a22: 惡賊之所侵掠。喪其善法遂墮三塗。都不*悑
T2122_.53.0688a23: 畏求出世道。方於五欲耽著嬉戲。雖遭大苦
T2122_.53.0688a24: 不以爲患。如彼愚人等無有異
T2122_.53.0688a25: 畏婦
T2122_.53.0688a26: 百喩經云。昔有一人娉娶二婦。若近其一爲
T2122_.53.0688a27: 一所瞋。不能栽斷。便在二婦中間正身仰
T2122_.53.0688a28: 臥。値天大雨屋舍霖漏。水土倶下墮其眼中。
T2122_.53.0688a29: 以先有要不敢起避。遂令二目倶失其明。世
T2122_.53.0688b01: 間凡夫亦復如是。親近邪友習行非法。造作
T2122_.53.0688b02: 結業墮三惡道。長處生死喪智慧眼。如彼愚
T2122_.53.0688b03: 夫爲其二婦故二眼倶失
T2122_.53.0688b04: 揜米
T2122_.53.0688b05: 百喩經云。昔有一人至婦家舍。見其擣米便
T2122_.53.0688b06: 往其所偸米*揜之。婦來見夫欲共其語。滿口
T2122_.53.0688b07: 中米都不應和。羞其婦故不肯棄之。是以不
T2122_.53.0688b08: 語。婦怪不語。以手摸看。謂其口腫。語其父
T2122_.53.0688b09: 言。我夫始來。卒得口腫。都不能語。其父即便
T2122_.53.0688b10: 喚醫治之。時醫言曰。此病最重状似石癰。
T2122_.53.0688b11: 以刀抉之可得差耳。即便以刀*抉破其口。
T2122_.53.0688b12: 米從中出其事彰露。世間之人亦復如是。作
T2122_.53.0688b13: 諸惡行犯於淨戒。覆藏其過不肯發露。墮於
T2122_.53.0688b14: 地獄畜生餓鬼。如彼愚人以小羞故不肯吐
T2122_.53.0688b15: 米。以刀*抉口乃顯其過
T2122_.53.0688b16:
T2122_.53.0688b17: 百喩經云。昔有一人欲得王意。問餘人言。云
T2122_.53.0688b18: 何得之。有人語言。若欲得意王形相汝當効
T2122_.53.0688b19: 之。此人見王眼*眴。便効王*眴。王問之言。汝
T2122_.53.0688b20: 爲病耶。爲著風耶。何以眼*眴。其人答王。我
T2122_.53.0688b21: 不病眼。亦不著風。欲得王意。見王眼*眴故
T2122_.53.0688b22: 効王也。王聞是語即大瞋恚。使人加害擯令
T2122_.53.0688b23: 出國。世人亦爾。於佛法王欲得親近。求其
T2122_.53.0688b24: 善法以自増長。既得親近不解如來法王爲
T2122_.53.0688b25: 衆生故種種方便現其短闕。便生譏毀効其
T2122_.53.0688b26: 不是。由是之故。於佛法中永失其善。墮於三
T2122_.53.0688b27: 惡。如彼効王亦復如是
T2122_.53.0688b28: *悑樹
T2122_.53.0688b29: 百喩經云。譬如野干在於樹下。風吹枝折墮
T2122_.53.0688c01: 其脊上。即便閉目不欲看樹。捨棄而走到于
T2122_.53.0688c02: 露地。乃至日暮亦不肯來。遙見風吹大樹枝
T2122_.53.0688c03: 柯動搖上下。便言喚我還來樹下。愚癡弟子
T2122_.53.0688c04: 亦復如是。已得出家得近師長。以小呵責即
T2122_.53.0688c05: 便逃走。復於後時遇惡知識。惱亂不已方還
T2122_.53.0688c06: 師所。如是去來是爲愚惑
T2122_.53.0688c07: 頌曰
T2122_.53.0688c08:     愛網結心闇 貪癡背智明
T2122_.53.0688c09:     雖蒙慧炬照 愚昧猶目盲
T2122_.53.0688c10:     頑戇常不覺 慧種未開萌
T2122_.53.0688c11:     自非慕高友 何得寤神英
T2122_.53.0688c12: 法苑珠林卷第五十三
T2122_.53.0688c13:
T2122_.53.0688c14:
T2122_.53.0688c15:
T2122_.53.0688c16: 法苑珠林卷第五十四
T2122_.53.0688c17:  *西明寺沙門釋道*世撰 
T2122_.53.0688c18: 詐僞篇第六
T2122_.53.0688c19: 惰慢篇第六十一
T2122_.53.0688c20: 詐僞篇此有六部
T2122_.53.0688c21:   述意部 詐親部 詐毒部 詐貴部
T2122_.53.0688c22: 悑部 詐畜部
T2122_.53.0688c23: 述意部第一
T2122_.53.0688c24: 夫至道無隔貴在忠言。故出其言善則千里
T2122_.53.0688c25: 應之。出其言不善則咫尺如聵。但教流末代
T2122_.53.0688c26: 人法譌替。或憑眞以搆僞。或飾虚以詐眞。良
T2122_.53.0688c27: 由人懷邪正故法通眞俗。名利既侵則我人
T2122_.53.0688c28: 逾盛。現親尚無附之。況元來疏薄。故難交友。
T2122_.53.0688c29: 故經曰。直心是道場。不虚假故也
T2122_.53.0689a01: 詐親部第二
T2122_.53.0689a02: 如雜寶藏經云。一切姦滑諂僞詐惑。外状似
T2122_.53.0689a03: 直内懷姦私。是故智者應察眞僞。爲如往昔
T2122_.53.0689a04: 有婆羅門。其年既老耽娶小婦。婦嫌夫老傍
T2122_.53.0689a05: 婬不已。勸夫設會請諸少壯婆羅門等。夫疑
T2122_.53.0689a06: 有妄不肯延致。前婦之子墮於火中。爾時
T2122_.53.0689a07: 婦眼看不捉。婆羅門言。兒今墮火何故不捉。
T2122_.53.0689a08: 婦即答言。我自少來唯近己夫不近餘男。云
T2122_.53.0689a09: 何令我捉此男子。老夫聞已謂如其言。便設
T2122_.53.0689a10: 大會集婆羅門。爾時少婦便共交通。老夫見
T2122_.53.0689a11: 已心懷忿恨。即取寶物棄婦而去。於其路中
T2122_.53.0689a12: 見一婆羅門。便共爲伴。至暮共宿。明旦前行。
T2122_.53.0689a13: 語老婆羅門言。於昨宿處有一草葉著我衣
T2122_.53.0689a14: 裳。我自少來無侵世物。欲還草葉歸彼主人。
T2122_.53.0689a15: 並停住待我往還。老婆羅門深信其言。倍
T2122_.53.0689a16: 生愛敬。許當住待。詐捉草葉入溝偃臥。良久
T2122_.53.0689a17: 乃還。云葉歸了。老婆羅門因便利故。即以寶
T2122_.53.0689a18: 物而用寄之。此人尋後齎寶便走。老婆羅門
T2122_.53.0689a19: 見偸己物惋彼不已。小復前行憩一樹下。見
T2122_.53.0689a20: 一鸛雀口中銜草。語諸鳥言。我等共相憐愍。
T2122_.53.0689a21: 集會一處而共住止。爾時諸鳥皆信其言而
T2122_.53.0689a22: 來聚集。時此鸛雀趣鳥飛後。就他巣窠啄卵
T2122_.53.0689a23: 而食。諸鳥將至更復銜草。諸鳥知諂悉捨而
T2122_.53.0689a24: 去。於此樹下更經少時。見一外道出家之人
T2122_.53.0689a25: 披納衣。安行徐歩口云去去衆生。老婆羅
T2122_.53.0689a26: 門而問之言。何以並行口唱去去。外道答言。
T2122_.53.0689a27: 我出家人憐愍一切。畏傷蟲蟻是故耳。爾時
T2122_.53.0689a28: 婆羅門見其此語深生篤信。尋至其家於其
T2122_.53.0689a29: 暮宿。但聞歌舞之聲。便出看之。乃見出家外
T2122_.53.0689b01: 道住室。有一地孔内出婦女。與共交歡彈琴
T2122_.53.0689b02: 舞戲。老婆羅門見已。天下萬物無一可信。故
T2122_.53.0689b03: 説偈言
T2122_.53.0689b04:     不捉他男子 以草還主人
T2122_.53.0689b05:     鸛雀詐銜草 外道畏蟲傷
T2122_.53.0689b06:     口言唱去去 如是詐諂僞
T2122_.53.0689b07:     都無可信者 來苦實難當
T2122_.53.0689b08: 故涅槃經云。佛言。如我昔日所説偈言
T2122_.53.0689b09:     一切江河 必有回曲 一切叢林
T2122_.53.0689b10:     必有樹木 一切女人 必有諂曲
T2122_.53.0689b11:     一切自在 必受安樂
T2122_.53.0689b12: 詐毒部第三
T2122_.53.0689b13: 如雜寶藏經云。時提婆達多作種種因縁。欲
T2122_.53.0689b14: 得殺佛然不能得。時南天竺國有婆羅門來。
T2122_.53.0689b15: 善知呪術和合毒藥。提婆即合毒藥以散佛
T2122_.53.0689b16: 上。風吹此藥反墮己頭上。即便悶絶躄地欲
T2122_.53.0689b17: 死。醫不能治。阿難白佛言。世尊。提婆達多被
T2122_.53.0689b18: 毒欲死。佛憐愍故爲説實語。我從菩薩成佛
T2122_.53.0689b19: 已來。於提婆達多常生慈悲無有惡心者毒
T2122_.53.0689b20: 當自滅。作是語已毒即消滅。諸比丘言。希有
T2122_.53.0689b21: 世尊。提婆達多常起惡心於如來。如來云何
T2122_.53.0689b22: 猶故活之。佛言。非但今日惡心向我。過去
T2122_.53.0689b23: 亦爾。即問佛言。惡心於佛其事云何。佛言。過
T2122_.53.0689b24: 去之世。迦尸國中有波羅柰城。有二輔相。一
T2122_.53.0689b25: 名斯那。二名惡意。斯那常順法行。惡意*常
T2122_.53.0689b26: 行惡行好爲讒搆。而語王言。斯那欲作惡
T2122_.53.0689b27: 逆。王即收閉。諸天善神於虚空中出聲而言。
T2122_.53.0689b28: 如此賢人實無過罪。云何拘縛。第二惡意劫
T2122_.53.0689b29: 王庫藏反著斯那。王亦不信。王言。捉此惡意
T2122_.53.0689c01: 付與斯那仰使斷之。斯那即教惡意向王懺
T2122_.53.0689c02: 悔。惡意自知有罪。便走向毘提醯王所。作一
T2122_.53.0689c03: 寶篋盛二惡蛇。見毒具足令毘提醯王遣
T2122_.53.0689c04: 使送與彼王并及斯那。二人共看莫示餘人。
T2122_.53.0689c05: 王見寶篋極以嚴飾。心大歡喜。即喚斯那欲
T2122_.53.0689c06: 共發看。斯那答言。遠來之物不得自看。遠來
T2122_.53.0689c07: 果食不得即食。何以故。彼有惡人。或能以
T2122_.53.0689c08: 惡來見中傷。王言。我必欲看。殷勤三諫。王不
T2122_.53.0689c09: 用語。復白王言。不用臣語王自看之。臣不能
T2122_.53.0689c10: 看。王即發看。兩眼盲冥不見於物。斯那憂苦
T2122_.53.0689c11: 瘁欲死。遣人四出遍歴諸國遠覓良藥。既
T2122_.53.0689c12: 得好藥以治王眼。平復如故。爾時王者舍利
T2122_.53.0689c13: 弗是。爾時斯那者我身是。爾時惡意者提婆
T2122_.53.0689c14: 達多是也
T2122_.53.0689c15: 詐貴部第四
T2122_.53.0689c16: 如僧祇律云佛告諸比丘。過去世時。有城名
T2122_.53.0689c17: 波羅柰。國名伽尸。時有弗盧醯大學婆羅
T2122_.53.0689c18: 門。爲國王師常教五百弟子。時婆羅門家生
T2122_.53.0689c19: 一奴名迦羅呵。常使供給諸童子等。是奴利
T2122_.53.0689c20: 根聞説法言盡能憶持。此奴一時共諸童子
T2122_.53.0689c21: 小有嫌恨。便走他國。詐自稱言。我是弗盧
T2122_.53.0689c22: 醯婆羅門子。字耶若達多。語此國師言。我是
T2122_.53.0689c23: 波羅柰國王。師弗盧醯子。故來至此。欲從大
T2122_.53.0689c24: 師學婆羅門法。師答言可爾。是奴聰明。本已
T2122_.53.0689c25: 曾聞。今復重聞。聞悉能持。其師大喜。即令教
T2122_.53.0689c26: 授五百門徒。汝代我教。我當往來王家。是師
T2122_.53.0689c27: 無有男兒。唯有一女。即告之曰。耶若達
T2122_.53.0689c28: 當用我語。汝莫還國。我今以女妻汝。答言。從
T2122_.53.0689c29: 教。共作生活家漸豐樂。耶若達多爲人難
T2122_.53.0690a01: 可。婦爲作食*常瞋生熟不能適口。婦常念言。
T2122_.53.0690a02: 脱有行人從波羅柰國來者。當從彼受飮食
T2122_.53.0690a03: 法然後供養夫主。彼弗盧醯婆羅門。具聞是
T2122_.53.0690a04: 事。便作是念。我奴迦羅呵逃在。他國。當往
T2122_.53.0690a05: 捉來。或可得直便詣彼國。時奴與諸門徒詣
T2122_.53.0690a06: 園游戲。在於中路遙見本主。即便驚*悑密語
T2122_.53.0690a07: 門徒。汝等還去各自誦習。門徒去已便到主
T2122_.53.0690a08: 前。頭面禮足白其主言。我來此國稱道大家
T2122_.53.0690a09: 是我之父。便投此國師大學經典。與女爲婦。
T2122_.53.0690a10: 願尊今日勿彰我事。當與奴直奉上大家主。
T2122_.53.0690a11: 婆羅門善解世事。即答言。汝實我兒。但早發
T2122_.53.0690a12: 遣。奴即將主歸家。告家中言。我所親來。其婦
T2122_.53.0690a13: 歡喜爲辦種種飮食。奉食訖已伺小空閑。密
T2122_.53.0690a14: 禮婆羅門足而問之曰。我奉事夫飮食供養
T2122_.53.0690a15: 常不可意。願尊指授本在家時何所食噉。
T2122_.53.0690a16: 如先法爲作飮食。客婆羅門便即瞋恚而作
T2122_.53.0690a17: 是念。如是如是困苦他女。汝但速發遣我。
T2122_.53.0690a18: 我臨去時。教汝一偈使夫無言。女聞歡喜辭
T2122_.53.0690a19: 出而退。即語夫言。尊婆羅門故從遠來宜早
T2122_.53.0690a20: 發遣。夫即念言。如婦所説宜應早遣莫令久
T2122_.53.0690a21: 住。恐言漏失損我不少。便大與財物教婦作
T2122_.53.0690a22: 食。自行供之。夫爲曹主。求伴不在。婦奉食訖
T2122_.53.0690a23: 禮足辭別請求先偈。即教偈言
T2122_.53.0690a24:     無親游他方 欺誑天下人
T2122_.53.0690a25:     麁食是常食 細食復何嫌
T2122_.53.0690a26: 今與汝此偈。若彼瞋恚嫌食惡時。便在其邊
T2122_.53.0690a27: 背面微誦令其得聞。作是教已便還本國。是
T2122_.53.0690a28: 奴送主去已。毎至食時還復瞋恚。婦於夫邊
T2122_.53.0690a29: 試誦其偈。夫聞是偈心即不喜。便作是念。咄
T2122_.53.0690b01: 是老物發我臭穢。從是已後常作軟語求婦
T2122_.53.0690b02: 不瞋。恐婦向人説其陰私。佛告諸比丘。時本
T2122_.53.0690b03: 主弗盧醯婆羅門者。即我身是。時奴迦羅呵
T2122_.53.0690b04: 者。今闡陀比丘是。彼於爾時已曾恃我凌他。
T2122_.53.0690b05: 今復如是。恃我勢力凌易他人
T2122_.53.0690b06: 詐*悑部第五
T2122_.53.0690b07: 如智度論云。一切諸法皆是虚誑。衆生愚癡
T2122_.53.0690b08: 不識親疎。瞋罵加害乃至奪命。起此重罪故
T2122_.53.0690b09: 墮三塗受無量苦。譬如山中有一佛圖。彼中
T2122_.53.0690b10: 有一別房。房中有鬼來恐惱道人。故諸道人
T2122_.53.0690b11: 皆捨房去。有一客僧來。維那處分令住
T2122_.53.0690b12: 房。而語之言。此房中有鬼神喜惱人。能住中
T2122_.53.0690b13: 者住。客僧自以持戒力多聞故言。小鬼何所
T2122_.53.0690b14: 能爲。我能伏之。即入房住。暮更有一僧來求
T2122_.53.0690b15: 此住處。維那亦令在此房住。亦語有鬼惱人。
T2122_.53.0690b16: 其人亦言。小鬼何所能爲。我當伏之。先入者
T2122_.53.0690b17: 閉戸端坐待鬼。後來者夜闇打門求入。先入
T2122_.53.0690b18: 者謂爲是鬼不爲開戸。後來者極力打門。在
T2122_.53.0690b19: 道人以力拒之。外者得勝排門得入。内者
T2122_.53.0690b20: 打之外者亦打。至旦相見乃是故舊同學。識
T2122_.53.0690b21: 已各相愧謝。衆人雲集笑而怪之。衆生亦復
T2122_.53.0690b22: 如是。五陰皆虚無我無人。取相鬪諍横加毒
T2122_.53.0690b23: 害。若㓟解在地但有骨肉。無人無我。是故
T2122_.53.0690b24: 菩薩語衆生言。汝等莫於根本空中鬪諍。人
T2122_.53.0690b25: 身尚不可得。何況値佛
T2122_.53.0690b26: 詐畜部第六
T2122_.53.0690b27: 如舊雜譬喩經云。昔有婦人。富有金銀。與男
T2122_.53.0690b28: 子交通。盡取金銀衣物相逐倶去。到一急水
T2122_.53.0690b29: 河邊男子語言。汝持財物來。我先度之當還
T2122_.53.0690c01: 迎汝。男子度已便走不還。婦人獨住水邊憂
T2122_.53.0690c02: 苦無人可救。唯見一野狐捕得一鷹。復見河
T2122_.53.0690c03: 魚捨鷹拾魚。魚既不得復失本鷹。婦語狐曰。
T2122_.53.0690c04: 汝何太癡貪捕其兩不得其一。狐言。我癡尚
T2122_.53.0690c05: 可。汝癡劇我也
T2122_.53.0690c06: 又僧祇律云。佛告諸比丘。過去世時。非時連
T2122_.53.0690c07: 雨七日不止。諸放牧者七日不出。時有餓狼
T2122_.53.0690c08: 飢行求食。遍歴七村都無所得。便自剋責。我
T2122_.53.0690c09: 何薄相。經歴七村都無所得。不如守齋住還
T2122_.53.0690c10: 山林。自於窟穴祝願言。使一切衆生皆得安
T2122_.53.0690c11: 隱。然後攝身安坐閉目。帝釋至齋日。乘伊
T2122_.53.0690c12: 羅白龍象觀察世間。持戒破戒。到彼山窟。見
T2122_.53.0690c13: 狼閉目思惟。便作是念。咄哉狼獸甚爲奇特。
T2122_.53.0690c14: 人尚無此心。況此狼獸而能如是。便欲試之
T2122_.53.0690c15: 知其虚實。釋即變身化爲一羊。在窟前住。高
T2122_.53.0690c16: 聲命群。狼時見羊便作是念。奇哉齋福報應
T2122_.53.0690c17: 忽至。我游七村求食不獲。今暫守齋餚饍自
T2122_.53.0690c18: 來。厨供已到。但當食已然後守齋。即便出穴
T2122_.53.0690c19: 往趣羊所。羊見狼來便驚&T060355;走。狼便尋逐羊
T2122_.53.0690c20: 去不住。追之既遠羊化爲狗。方口耽耳反來
T2122_.53.0690c21: 逐狼。急聲喚之。狼見狗來驚*悑還走。狗急
T2122_.53.0690c22: 追之。劣乃得免。還至窟中便作念言。我欲
T2122_.53.0690c23: 食彼反欲噉我。爾時帝釋便於狼前。作跛脚
T2122_.53.0690c24: 羊鳴喚而住。狼作是念。前者是狗。我飢悶眼
T2122_.53.0690c25: 花謂爲是羊。今所見者此眞是羊。復更諦觀。
T2122_.53.0690c26: 看耳角尾。眞實是羊。便出往趣。羊復驚走。&T060355;
T2122_.53.0690c27: 逐垂得復化作狗。反還逐狼亦復如前。我欲
T2122_.53.0690c28: 食彼反欲見噉。時天帝釋即於狼前。化爲羔
T2122_.53.0690c29: 子。鳴群喚母。狼便瞋言。汝作肉段我尚不出。
T2122_.53.0691a01: 況爲羔子而欲見欺。還更守齋靜心思惟。時
T2122_.53.0691a02: 天帝釋知狼心念還齋。猶作羊羔於狼前住。
T2122_.53.0691a03: 狼便説偈言
T2122_.53.0691a04:     若眞實是羊 猶故不能出
T2122_.53.0691a05:     況復作虚妄 如前恐怖我
T2122_.53.0691a06:     見我還齋已 汝復來見試
T2122_.53.0691a07:     假使爲肉段 猶尚不可信
T2122_.53.0691a08:     況作羔羊子 而詐喚咩咩
T2122_.53.0691a09: 於是世尊。而説偈言
T2122_.53.0691a10:     若有出家人 持戒心輕漂
T2122_.53.0691a11:     不能捨利養 猶如狼守齋
T2122_.53.0691a12: 又五分律云。佛告諸比丘。乃往古昔有一摩
T2122_.53.0691a13: 納。在山窟中誦刹利書。有一野狐住其左右。
T2122_.53.0691a14: 專聽誦書心有所解。作是念言。我解此書。語
T2122_.53.0691a15: 足堪作諸獸中王。作是念已便起游行。逢羸
T2122_.53.0691a16: 痩野狐。便欲殺之。彼言何故殺我。答言。我是
T2122_.53.0691a17: 獸王。汝不伏我是以相殺。彼言。願莫殺我。我
T2122_.53.0691a18: 當隨從。於是二狐便共游行。復逢一狐又欲
T2122_.53.0691a19: 殺之。問答如上。亦言隨從。如是展轉伏一切
T2122_.53.0691a20: 狐。便以群狐伏一切象。復以衆象伏一切虎。
T2122_.53.0691a21: 復以衆虎伏一切師子。遂權得爲王。既作王
T2122_.53.0691a22: 已復作是念。我今爲獸中王。不應以獸爲婦。
T2122_.53.0691a23: 便乘白象率諸群獸不可稱數。圍迦夷城數
T2122_.53.0691a24: 百千匝。王遣使問。汝諸群獸何故如是。野狐
T2122_.53.0691a25: 答言。我是獸王應娶汝女。與我者善。若不與
T2122_.53.0691a26: 我當滅汝國。還白如此。王集群臣共議。唯除
T2122_.53.0691a27: 一臣皆云應與。所以者何。國之所恃唯頼象
T2122_.53.0691a28: 馬。我有象馬彼有師子。象馬聞氣惶*悑伏
T2122_.53.0691a29: 地。戰必不如爲獸所滅。何惜一女而喪一國。
T2122_.53.0691b01: 時一大臣聰叡遠略。而白王言。臣觀古今未
T2122_.53.0691b02: 曾聞見人王之女與下賤獸。臣雖弱昧要殺
T2122_.53.0691b03: 此狐。使諸群獸各各散走。王即問言。計將
T2122_.53.0691b04: 焉出。大臣答言。王但剋期戰日。先當從彼
T2122_.53.0691b05: 求索一願。願令師子先戰後吼。彼謂吾畏必
T2122_.53.0691b06: 令師子先吼後戰。王至戰日當勅城内皆令
T2122_.53.0691b07: 塞耳。王用其語遺使剋期并求上願。至于戰
T2122_.53.0691b08: 日復遣信求。然後出軍。軍鋒欲交野狐果令
T2122_.53.0691b09: 師子先吼。野狐聞之心破七分。便於象上墜
T2122_.53.0691b10: 落于地。於是群獸一時散走。佛以是事而説
T2122_.53.0691b11: 偈言
T2122_.53.0691b12:     野狐憍慢盛 欲求其眷屬
T2122_.53.0691b13:     行到迦夷城 自稱是獸王
T2122_.53.0691b14:     人憍亦如是 規統於徒衆
T2122_.53.0691b15:     在摩竭之國 法主以自號
T2122_.53.0691b16: 爾時迦夷王者我身是。聰叡大臣者舍利弗
T2122_.53.0691b17: 是。野狐王者調達是。諸比丘。調達往昔詐得
T2122_.53.0691b18: 眷屬。今亦如是。故佛説偈云
T2122_.53.0691b19:     善人共會易 惡人共會難
T2122_.53.0691b20:     惡人共會易 善人共會難
T2122_.53.0691b21: 又佛本行經云。爾時佛告諸比丘言。我念
T2122_.53.0691b22: 昔。有一河名波利耶多隋言彼節時彼河岸有一人。
T2122_.53.0691b23: 是結華鬘師。其人有園在彼河側。而彼河内
T2122_.53.0691b24: 時有一龜從水而出。至華園中求食而行。處
T2122_.53.0691b25: 處經歴&T050460;壞其華。時彼園主見龜壞華。即捉
T2122_.53.0691b26: 置於一筐篋中將欲殺食。彼龜作念。云何得
T2122_.53.0691b27: 脱此難。作何方便誑此園主。即向園主而説
T2122_.53.0691b28: 偈言
T2122_.53.0691b29:     我從水出身有泥 汝且置華洗我體
T2122_.53.0691c01:     我身既有泥不淨 恐畏汚汝篋及華
T2122_.53.0691c02: 時彼園主作如是念。善哉此龜。善言教我。今
T2122_.53.0691c03: 不得不取其言。我洗其身勿令泥汚我之華
T2122_.53.0691c04: 篋。作是念已即手執龜將向水所欲洗龜身。
T2122_.53.0691c05: 是時彼人即提龜出置於石上。抄水欲洗。是
T2122_.53.0691c06: 時彼龜出大筋力忽投沒水。時華鬘師見龜
T2122_.53.0691c07: 沒水。作如是言。奇哉是龜。乃能如是誑逗於
T2122_.53.0691c08: 我。我今還可誘誑是龜使令出水。時華鬘師
T2122_.53.0691c09: 即向彼龜而説偈言
T2122_.53.0691c10:     賢龜諦聽我作意 汝今親舊甚衆多
T2122_.53.0691c11:     我作華鬘繋汝咽 恣汝歸家作喜樂
T2122_.53.0691c12: 爾時彼龜作如是念。此華鬘師妄言誑我。彼
T2122_.53.0691c13: 師母患著床。其姉採華造鬘。欲賣以用活
T2122_.53.0691c14: 命。今作是言。定是誑我。欲食我故誘我出耳。
T2122_.53.0691c15: 是時彼龜向華鬘師而説偈言
T2122_.53.0691c16:     汝家造酒欲會親 廣作種種諸味食
T2122_.53.0691c17:     汝至家内作是語 龜肉煮已脂糂頭
T2122_.53.0691c18: 爾時佛告諸比丘言。汝諸比丘。欲知彼時入
T2122_.53.0691c19: 水龜者我身是也。華鬘師者魔波旬是。其於
T2122_.53.0691c20: 爾時欲誑惑於我而不能著。今復欲誑何由
T2122_.53.0691c21: 可得
T2122_.53.0691c22: 又佛告諸比丘言。我念往昔。於大海中有一
T2122_.53.0691c23: 大虬。其虬有婦身正懷妊。忽然思欲獼猴心
T2122_.53.0691c24: 食。以是因縁其身羸痩。痿黄踠轉顫慄不
T2122_.53.0691c25: 安。時彼特虬見婦身體如是羸痩無有顏色。
T2122_.53.0691c26: 見已問言。賢善仁者。汝何所患。欲思何食。我
T2122_.53.0691c27: 不聞汝從我索食。何故如是。時其牸虬默然
T2122_.53.0691c28: 不報。其夫復問。汝今何故不向我道。婦報夫
T2122_.53.0691c29: 言。汝若能與。我隨心願我當説之。若不能者
T2122_.53.0692a01: 我何暇説。夫復答言。汝但説看。若可得理我
T2122_.53.0692a02: 當方便會覓令得。婦即語言。我今意思獼猴
T2122_.53.0692a03: 心食。汝能得不。夫即報言。汝所須者此事甚
T2122_.53.0692a04: 難。所以者何。我居大海猴在山樹。何由可得。
T2122_.53.0692a05: 婦言。奈何若不得。是物此胎必墮。我身不久
T2122_.53.0692a06: 恐取命終。是時其夫復語婦言。賢善仁者。汝
T2122_.53.0692a07: 且容忍。我今求去。若成此事深不可言。則我
T2122_.53.0692a08: 與汝。並皆慶快。爾時彼虬即從海出至於岸
T2122_.53.0692a09: 上。去岸不遠有一大樹名優曇婆羅隋言
求願
T2122_.53.0692a10: 彼樹上有一大獼猴。在於樹頭取果子食。是
T2122_.53.0692a11: 時彼虬既見獼猴在樹上坐食於樹子。見已
T2122_.53.0692a12: 漸漸到於樹下。到已即便共相慰喩。以美語
T2122_.53.0692a13: 言。問訊獼猴。善哉善哉。婆私師吒。在此樹上
T2122_.53.0692a14: 作於何事。不甚辛勤受苦惱耶。求食易得無
T2122_.53.0692a15: 疲倦不。獼猴報言。如是仁者。我今不大受於
T2122_.53.0692a16: 苦惱。虬復重更語獼猴言。汝在此處何所食
T2122_.53.0692a17: 噉。獼猴報言。我在優曇婆羅樹上食噉其子。
T2122_.53.0692a18: 是時虬復語獼猴言。我今見汝甚大歡喜。遍
T2122_.53.0692a19: 滿身體不能自勝。我欲將汝作於善友共相
T2122_.53.0692a20: 愛敬。汝取我語何須住此。又復此樹子少無
T2122_.53.0692a21: 多。云何乃能此處願樂。汝可下來隨逐於我。
T2122_.53.0692a22: 我當將汝度海。彼岸別有大林。種種諸樹華
T2122_.53.0692a23: 果豐饒。獼猴問言。我云何得至彼處。海水深
T2122_.53.0692a24: 廣甚難越度。云何堪度。是時彼虬報獼猴言。
T2122_.53.0692a25: 我背負汝將度彼岸。汝今但當從樹下來騎
T2122_.53.0692a26: 我背上。爾時獼猴心無定故。陿劣愚癡心生
T2122_.53.0692a27: 歡喜。從樹而下。上虬背上欲隨虬去。其虬内
T2122_.53.0692a28: 心生如是念。善哉善哉。我願已成。即欲相將
T2122_.53.0692a29: 至自居處。及獼猴倶沒於水。猴問虬言。善友
T2122_.53.0692b01: 何故忽沒於水。虬即報言。我婦懷妊。彼如是
T2122_.53.0692b02: 思欲汝心食。以是因縁我將汝來。爾時獼猴
T2122_.53.0692b03: 作如是念。嗚呼我今甚不吉利。自取磨滅。作
T2122_.53.0692b04: 何方便而得免此急速厄難不失身命。復如
T2122_.53.0692b05: 是念。我須誑虬。作是念已而語虬言。仁者善
T2122_.53.0692b06: 友。我心留在優曇婆羅樹上寄著。不持將行。
T2122_.53.0692b07: 仁於當時云何不依實語我。知今須汝心。我
T2122_.53.0692b08: 於當時即將相隨。善友還迴放我取心。得已
T2122_.53.0692b09: 還來。爾時彼虬聞獼猴語已。二倶還出。獼猴
T2122_.53.0692b10: 見虬欲出水岸。是時獼猴努力奮迅。捷疾跳
T2122_.53.0692b11: 躑。出大筋力從虬背上跳下。上彼優曇大樹
T2122_.53.0692b12: 之上。其虬在下少時停待。見猴淹遲不下。而
T2122_.53.0692b13: 語之言。親密善友汝速下來。共汝相隨至於
T2122_.53.0692b14: 我家。獼猴默然不肯下樹。虬見獼猴經久不
T2122_.53.0692b15: 下。而説偈言
T2122_.53.0692b16:     善友獼猴得心已 願從樹上速下來
T2122_.53.0692b17:     我當送汝至彼林 多饒種種諸果樹
T2122_.53.0692b18: 爾時獼猴作是思惟。此虬無智即説偈言
T2122_.53.0692b19:     汝虬計校雖能寛 而心智慮甚陿劣
T2122_.53.0692b20:     汝但審諦自思忖 一切衆類誰無心
T2122_.53.0692b21:     彼林雖復子豐饒 及諸菴羅等妙果
T2122_.53.0692b22:     我今意實不在彼 寧自食此優曇婆
T2122_.53.0692b23: 爾時佛告諸比丘言。當知彼時大獼猴者我
T2122_.53.0692b24: 身是也。彼虬者魔波旬是。彼時猶尚誑惑於
T2122_.53.0692b25: 我而不能得。今復欲將世間五欲之事而來
T2122_.53.0692b26: 誘我。豈能動我此之坐處
T2122_.53.0692b27: 又雜寶藏經云。昔有烏梟共相怨憎。烏待晝
T2122_.53.0692b28: 日知梟無見。&T050617;殺群梟散食其肉。梟便於夜
T2122_.53.0692b29: 知烏眼闇。復啄群烏開罩其腹。亦復散食。畏
T2122_.53.0692c01: 晝畏夜無有竟已。有一智烏語衆烏言。已爲
T2122_.53.0692c02: 怨憎不可求解。終相誅滅勢不兩全。宜作方
T2122_.53.0692c03: 便殄覆諸梟。然後我等可得歡樂。若其不爾
T2122_.53.0692c04: 終爲所敗。衆烏答言。當作何方得滅讐賊。智
T2122_.53.0692c05: 烏答言。爾等衆烏拔我毛羽啄破我頭。我當
T2122_.53.0692c06: 設計要令*殄覆。即如其言。憔瘁形容。向梟
T2122_.53.0692c07: 穴外而自悲鳴。聞其聲已便言。今爾何故破
T2122_.53.0692c08: 傷來至我所。烏語梟言。衆烏讐我不得生活。
T2122_.53.0692c09: 故來相投以避怨惡。時梟憐愍遂便養給。常
T2122_.53.0692c10: 與殘肉。日月轉久毛羽平復。烏作微計銜乾
T2122_.53.0692c11: 樹枝并諸草木著梟穴中。似如報恩。梟語烏
T2122_.53.0692c12: 言。何用是爲。烏即答言。孔穴之中純是冷石。
T2122_.53.0692c13: 用此草木以御風寒。梟以爲爾默然不答。而
T2122_.53.0692c14: 烏於是即求守孔而作給使令用報恩。
T2122_.53.0692c15: 時會暴雪寒風猛盛。衆梟率爾來集孔中。烏
T2122_.53.0692c16: 得其便尋生歡喜。銜牧人火用燒梟孔。衆梟
T2122_.53.0692c17: 一時於孔焚滅。爾時諸天説偈言曰
T2122_.53.0692c18:     諸有宿嫌處 不應生體信
T2122_.53.0692c19:     如烏詐託寒 焚滅菟梟身
T2122_.53.0692c20: 又六度集經云。昔者菩薩爲孔雀王。從妻五
T2122_.53.0692c21: 百棄其舊匹。欲娶青雀爲妻。其青雀唯食甘
T2122_.53.0692c22: 露好果。孔雀爲妻日行取之。其國王夫人有
T2122_.53.0692c23: 疾。夢覩孔雀云。其肉可爲藥。寤已啓聞。王令
T2122_.53.0692c24: 獵士疾行索之。夫人曰。有能得之者。娉以季
T2122_.53.0692c25: 女賜金千斤。國諸獵士分布行索。覩孔雀王
T2122_.53.0692c26: 從一青雀在常食處。即以蜜糗毎處塗樹。孔
T2122_.53.0692c27: 雀輒取以供其妻。射師以蜜糗塗身踞坐而
T2122_.53.0692c28: 候。孔雀取糗。人應獲之焉。孔雀曰。子之勤
T2122_.53.0692c29: 身必爲利也。吾示子金山可爲無盡之寶。子
T2122_.53.0693a01: 原吾命矣。獵者又曰。大王賜吾千斤金妻以
T2122_.53.0693a02: 季女。豈信汝言乎。剋以送獻汝矣。孔雀曰。
T2122_.53.0693a03: 大王懷仁潤無不周。願納微言。乞得少水。吾
T2122_.53.0693a04: 以慈呪。服之疾瘳矣。若其無効受罪不晩。王
T2122_.53.0693a05: 順其意。夫人服之衆疾皆瘳。華色煒曄。宮人
T2122_.53.0693a06: 皆然。擧國歎王弘慈全孔雀之命獲延一國
T2122_.53.0693a07: 之壽。孔雀曰。願得投身于彼大湖并呪其水。
T2122_.53.0693a08: 率土黎民衆疾可瘳。若有疑妄願以杖捶吾
T2122_.53.0693a09: 足。王曰。詐可。孔雀如之。國人飮水並皆得
T2122_.53.0693a10: 力。聾聽盲視瘖語躄申。衆疾皆然。夫人疾
T2122_.53.0693a11: 除國人並得無病。兼無害孔雀之心。孔雀具
T2122_.53.0693a12: 知向王陳曰。受王生潤之恩。吾報濟一國之
T2122_.53.0693a13: 命。報畢乞退。王曰。可爾。雀即翔飛昇樹重
T2122_.53.0693a14: 曰。天下有三癡。王曰。何謂三耶。一者吾癡。
T2122_.53.0693a15: 二者獵士癡。三者大王癡。王曰。願釋之也。
T2122_.53.0693a16: 雀曰。諸佛重戒。以色爲火。燒身危命貪色之
T2122_.53.0693a17: 由也。五捨五百供養之妻而貪青雀。索食供
T2122_.53.0693a18: 之有如僕使。爲狂罔所得殆危身命。斯吾癡
T2122_.53.0693a19: 也。獵者之癡。吾至誠之言捨一山之金。棄無
T2122_.53.0693a20: 窮之寶。信夫人邪僞之欺。望季女之妻。覩世
T2122_.53.0693a21: 狂愚皆斯類矣。損佛眞誠之戒。信鬼魅之欺
T2122_.53.0693a22: 酒樂婬亂。或度破門之禍。或死入太山其苦
T2122_.53.0693a23: 無數。思還爲人猶無羽之鳥欲飛*昇天。豈不
T2122_.53.0693a24: 難哉。婬婦之妖蠱喩彼魃魅。靡不由之亡國
T2122_.53.0693a25: 危身。而愚夫尊之。萬言無一誠也。而射師信
T2122_.53.0693a26: 之。斯謂獵者愚矣。王得天醫除一國疾。諸毒
T2122_.53.0693a27: 都滅顏如盛華。巨細欣頼。而王放之。斯謂
T2122_.53.0693a28: 王愚矣。佛告舍利弗。孔雀王者。自是之後周
T2122_.53.0693a29: 旋八方。輒以神藥慈心布施愈衆生病。雀王
T2122_.53.0693b01: 者吾身是也。國王者舍利弗是也。獵者調達
T2122_.53.0693b02: 是也。夫人者調達婦是。菩薩慈慧度無極行
T2122_.53.0693b03: 布施如是
T2122_.53.0693b04: 又雜寶藏經云。佛言。乃往過去時有蓮華池。
T2122_.53.0693b05: 多有水鳥在中而住。時有鸛雀在於池中徐
T2122_.53.0693b06: 歩擧脚。諸鳥皆言。此鳥善行威儀徐序不惱
T2122_.53.0693b07: 水性。時有白鵝而説偈言
T2122_.53.0693b08:     擧脚而徐歩 音聲極柔軟
T2122_.53.0693b09:     欺誑於世間 誰不知諂讒
T2122_.53.0693b10: 鸛雀語言。何爲作此語。來共作親善。白鵝答
T2122_.53.0693b11: 言。我知汝謟讒終不親善。汝欲知。爾時鵝
T2122_.53.0693b12: 王者即我身是也。爾時鸛雀者今提婆達多
T2122_.53.0693b13: 是也
T2122_.53.0693b14: 又雜寶藏經云。佛言。於過去世。雪山之側有
T2122_.53.0693b15: 山雞王。多將雞衆而隨從之。雞冠極赤身體
T2122_.53.0693b16: 甚白。語諸雞言。汝等遠離城邑聚落。莫與人
T2122_.53.0693b17: 民之所噉食。我等多諸怨嫉好自愼護。時聚
T2122_.53.0693b18: 落中有一&T049048;子。聞彼有雞便往趣之。在於樹
T2122_.53.0693b19: 下徐行低視。而語雞言。我爲汝婦。汝爲我夫。
T2122_.53.0693b20: 而汝身形端正可愛。頭上冠赤身體倶白。我
T2122_.53.0693b21: 相承事安隱快樂。雞説偈言
T2122_.53.0693b22:     &T049048;子黄眼愚小物 觸事懷害欲噉食
T2122_.53.0693b23:     不見有畜如此婦 而得壽命安隱者
T2122_.53.0693b24: 爾時雞者我身是也。爾時猫者提婆達多是
T2122_.53.0693b25: 也。昔於過去欲誘誑我。今日亦復欲誘誑我
T2122_.53.0693b26: 索我徒衆。頌曰
T2122_.53.0693b27:     姦情詐癡 令信匪疑 僞現依附
T2122_.53.0693b28:     虚誑來隨 外親内損 夙夜侵移
T2122_.53.0693b29:     久共同住 方覺相
T2122_.53.0693c01: 惰慢篇第六十一此有二部
T2122_.53.0693c02: 述意部第一
T2122_.53.0693c03: 夫人所以不得道者。由於心神昏惑。心神所
T2122_.53.0693c04: 以昏惑。由於外物擾之。擾之者多其事。略三。
T2122_.53.0693c05: 一則勢利榮名。二則妖妍靡曼。三則甘脂肥
T2122_.53.0693c06: 濃。榮名雖日用於心要無晷刻之累。妖妍靡
T2122_.53.0693c07: 曼方之已深。甘脂肥濃爲累甚切。萬事云云
T2122_.53.0693c08: 皆三者之枝葉耳。聖人知不斷此三事故求
T2122_.53.0693c09: 道無從可得。如水火。擁之亟之則其用彌
T2122_.53.0693c10: 全。決之散之則其勞彌薄。故論云。質微則
T2122_.53.0693c11: 勢重。重則勢微。是以思之測之。寔由勤
T2122_.53.0693c12: 功而寤道。惰之慢之。良因貪聲色而障聖。
T2122_.53.0693c13: 所以釋氏震法鼓於鹿苑。夫子揚徳音於陬
T2122_.53.0693c14: 魯。尚耳目所不聞。豈心識之能契也
T2122_.53.0693c15: 引證部第二
T2122_.53.0693c16: 如薩婆多論云。波羅提木叉之戒。五道而言。
T2122_.53.0693c17: 唯人道得戒。餘四不得。如天道以著樂深重
T2122_.53.0693c18: 不能得戒。如昔一時。大目連以弟子有病。上
T2122_.53.0693c19: 忉利天以問耆婆。正値諸天入歡喜園。爾時
T2122_.53.0693c20: 目連在於路側立待。一切諸天無顧看者。唯
T2122_.53.0693c21: 耆婆後至。顧見目連向擧一手。乘車直過。目
T2122_.53.0693c22: 連自念。此本人間是我弟子。今受天福以著
T2122_.53.0693c23: 天樂都失本心。即以神力制車令住。耆婆下
T2122_.53.0693c24: 車禮目連足。目連種種因縁呵責。耆婆答目
T2122_.53.0693c25: 連曰。以我人中爲大徳弟子。是故擧手間訊。
T2122_.53.0693c26: 頗見諸天有爾者不。時目連勸誡釋提桓因
T2122_.53.0693c27: 云。佛世難値。何不數數相近諮受正法。帝
T2122_.53.0693c28: 釋欲解目連意故。遣使勅一天子令來。返覆
T2122_.53.0693c29: 三喚猶故不來。後不應已而來。帝釋白目連
T2122_.53.0694a01: 曰。此天子。唯有一天女一伎樂以自娯樂。
T2122_.53.0694a02: 以染欲情深。雖復命重不能自割。故不肯來。
T2122_.53.0694a03: 況作天王。種種宮觀無數天女。須食自然百
T2122_.53.0694a04: 味。百千*伎樂以自娯樂。視東忘西。雖知佛
T2122_.53.0694a05: 世難遇正法難聞。而以染樂纒縛不得自在。
T2122_.53.0694a06: 知復如何。三塗苦難無縁得戒。人中唯三天
T2122_.53.0694a07: 下得戒。北欝單越無有佛法不得戒。以福報
T2122_.53.0694a08: 障并愚癡故不受聖法
T2122_.53.0694a09: 又善見律云。時有六群比丘。自身在下。請法
T2122_.53.0694a10: 人在高。而爲説法。以慢法故佛呵責之。佛語
T2122_.53.0694a11: 比丘。往昔波羅柰國有一居士。名曰車波加。
T2122_.53.0694a12: 其婦懷妊思菴羅果。語其婿言。我思菴羅果。
T2122_.53.0694a13: 君爲我覓。其夫答言。此非果時。我云何得。
T2122_.53.0694a14: 婦語夫言。君若不得我必當死。夫聞婦語心
T2122_.53.0694a15: 自念言。唯王園中有非時果。我當往偸。作是
T2122_.53.0694a16: 念已。即夜入王園。取果未得。明相已出。不得
T2122_.53.0694a17: 出園。於是樹上藏住。時王與婆羅門入園欲
T2122_.53.0694a18: 食菴婆羅果。婆羅門在下。王在高座。婆羅門
T2122_.53.0694a19: 爲王説法。偸果人樹上自念言。我偸果事應
T2122_.53.0694a20: 合死。因王聽婆羅門説法故我今得脱。我今
T2122_.53.0694a21: 無法王亦無法。婆羅門亦無法。何以故。我爲
T2122_.53.0694a22: 婦故而偸王果。王由憍慢故師在下座。自在
T2122_.53.0694a23: 高座而聽説法。婆羅門爲貪利養故。自在下
T2122_.53.0694a24: 坐爲王説法。我今三人相與無法。我今得脱。
T2122_.53.0694a25: 即便下樹往至王前。而説偈言
T2122_.53.0694a26:     二人不知法 二人不見法
T2122_.53.0694a27:     教者不依法 聽者不解法
T2122_.53.0694a28:     爲是飮食故 我言是無法
T2122_.53.0694a29:     爲以名利故 毀碎汝家法
T2122_.53.0694b01: 王聞此偈恕偸果人罪。我爲凡時尚見非法。
T2122_.53.0694b02: 況今成佛。汝諸弟子爲下人説法。時偸果人
T2122_.53.0694b03: 者我身是也
T2122_.53.0694b04: 又智度論云。如迦葉佛時。有兄弟二人出家
T2122_.53.0694b05: 求道。一人持戒誦經坐禪。一人廣求檀越修
T2122_.53.0694b06: 諸福業。至釋迦佛出世。一人生長者家。一人
T2122_.53.0694b07: 作大白象。力能破賊。長者子出家學道得六
T2122_.53.0694b08: 神通阿羅漢。而以薄福乞食難得。他日持鉢
T2122_.53.0694b09: 入城乞食。遍不能得。到白象廏見王供象種
T2122_.53.0694b10: 種豐足。語此象言。我之與汝倶有罪過。象即
T2122_.53.0694b11: 感信三日不食。守象人*悑求覓道人。見而問
T2122_.53.0694b12: 言。汝作何術令王白象病不能食耶。答曰。此
T2122_.53.0694b13: 象是我先身時弟。共於迦葉佛時出家學道。
T2122_.53.0694b14: 我但持戒誦經坐禪不行布施。弟但廣求檀
T2122_.53.0694b15: 越作諸布施。不持戒。不學問。以其不持戒誦
T2122_.53.0694b16: 經坐禪故。今作此象。大修布施故。飮食備具
T2122_.53.0694b17: 種種豐足。我但行道不修布施故。今雖得道
T2122_.53.0694b18: 果乞食不能得。以是事故因縁不同。雖値佛
T2122_.53.0694b19: 世猶故飢渇
T2122_.53.0694b20: 又百喩經云。昔外國節慶之日。一切婦女盡
T2122_.53.0694b21: 憂鉢羅華以爲鬘飾。有一貧人。其婦語言。
T2122_.53.0694b22: 爾若能得*憂鉢羅華來與我爲爾作妻。若不
T2122_.53.0694b23: 能得我捨爾去。其夫先來常善能作鴛鴦之
T2122_.53.0694b24: 鳴。即入王池作鴛鴦鳴偸*憂鉢羅華。時守池
T2122_.53.0694b25: 者而作是問。池中者誰。而此貧人失口答言。
T2122_.53.0694b26: 我是鴛鴦。守者捉得將詣王所。而於中道復
T2122_.53.0694b27: 更和聲作鴛鴦鳴。守池者言。爾先不作今作
T2122_.53.0694b28: 何益。世間愚人亦復如是。終身殘害作衆惡
T2122_.53.0694b29: 業。不習心行使令調善。臨命終時方言今我
T2122_.53.0694c01: 欲得修善。獄卒將去付閻羅王。雖欲修善亦
T2122_.53.0694c02: 無所及。如彼愚人欲到王所作鴛鴦鳴
T2122_.53.0694c03: 又百喩經云。昔有大富長者。左右之人欲取
T2122_.53.0694c04: 其意皆盡恭敬。長者唾時。左右侍人以脚&T050460;
T2122_.53.0694c05: 却。有一愚者不及得&T050460;。而作是言。若唾地者
T2122_.53.0694c06: 諸人&T050460;却。欲唾之時我當先&T050460;。於是長者正
T2122_.53.0694c07: 欲欬唾。時此愚人。即便擧脚&T050460;長者口。破脣
T2122_.53.0694c08: 折齒。長者語言。汝何以故&T050460;我脣口。愚人具
T2122_.53.0694c09: 答所由。故唾欲出擧脚先&T050460;望得汝意。凡物
T2122_.53.0694c10: 須時時未及到。強設功力反得苦惱。以是之
T2122_.53.0694c11: 故。世人當知時與非時
T2122_.53.0694c12: 頌曰
T2122_.53.0694c13:     惰學迷三教 問者不知一
T2122_.53.0694c14:     合萼不結核 敷華何得實
T2122_.53.0694c15:     徒生高慢心 陵他非好畢
T2122_.53.0694c16:     墜落幽闇道 關閉牢深密
T2122_.53.0694c17:     一入百千年 萬億苦切逼
T2122_.53.0694c18:     對苦悔無知 方由隋慢
T2122_.53.0694c19:     至人善取譬 愚智須明律
T2122_.53.0694c20:     英雄慢法時 焉知悔今日
T2122_.53.0694c21: 感應縁略引
八驗
T2122_.53.0694c22: 晋抵世常。至晋太康中有富人居。時禁晋人
T2122_.53.0694c23: 作治門。常奉法不懼憲網。潜於宅中立精舍
T2122_.53.0694c24: 供養沙門。于法蘭亦在其中。比丘來者不憚。
T2122_.53.0694c25: 後有僧來。姿形頑陋衣弊足泥。常逆作禮。
T2122_.53.0694c26: 命奴洗足。僧曰。常自洗之何用奴也。常曰。
T2122_.53.0694c27: 死病。以奴自代。僧不許。常私罵而去。僧現八
T2122_.53.0694c28: 尺形。容儀光偉飛行而去。常撫膺自撲泥中。
T2122_.53.0694c29: 家内僧尼行路五六十人。望見空中數十丈
T2122_.53.0695a01: 分明。奇香芬氣一月留宅
T2122_.53.0695a02: 莊子曰。人而不學。謂之現肉學而不行。命之
T2122_.53.0695a03: 曰撮嚢
T2122_.53.0695a04: 列女傳曰。河南樂羊子。常行得遺金還以與
T2122_.53.0695a05: 妻。妻曰。妾聞志士不飮盜泉。廉者不受
T2122_.53.0695a06: 來之食。況拾遺求利以汚其行乎。羊子慚棄
T2122_.53.0695a07: 金於野。遠尋師而學
T2122_.53.0695a08: 文子曰。上學以神聽之。中學以心聽之。下學
T2122_.53.0695a09: 以耳聽之
T2122_.53.0695a10: 孫卿子曰。不登高山不知天之高也。不聞先
T2122_.53.0695a11: 王之道言不知學問之大。君子之學入乎耳
T2122_.53.0695a12: 著乎心。布乎四支形乎動靜。小人學出乎口
T2122_.53.0695a13: 入乎耳之間四寸。耳曷足以美七尺之躯
T2122_.53.0695a14: 鹽鐵論曰。内無其質而外學其文。雖有賢師
T2122_.53.0695a15: 良友。若畫脂鏤氷。費日損功。故良師不能
T2122_.53.0695a16: 成施。澤香不能加嫫母
T2122_.53.0695a17: 説苑曰。晋平公問師曠曰。吾年七十欲學。恐
T2122_.53.0695a18: 已暮矣。對曰。暮何不秉燭乎。臣聞少而學
T2122_.53.0695a19: 者如日出之陽。壯而學者如日中之光。老而
T2122_.53.0695a20: 學者如*秉燭之明。*秉燭之明孰與昧行。平
T2122_.53.0695a21: 公曰。善哉。論衡曰。手中無錢而之市決貨。貨
T2122_.53.0695a22: 主必不與也。夫胸中無學。亦猶手中無錢也
T2122_.53.0695a23: 法苑珠林卷第五十四
T2122_.53.0695a24:
T2122_.53.0695a25:
T2122_.53.0695a26:
T2122_.53.0695a27:
T2122_.53.0695a28:
T2122_.53.0695a29:
T2122_.53.0695b01:
T2122_.53.0695b02:
T2122_.53.0695b03: 法苑珠林卷第五十五
T2122_.53.0695b04:  *西明寺沙門釋道*世撰 
T2122_.53.0695b05: 破邪篇第六十此有二部
T2122_.53.0695b06: 述意部第一
T2122_.53.0695b07: 蓋聞。三乘啓轍。諸子免火宅之災。八正開元。
T2122_.53.0695b08: 群生寤無爲之果。是故慈雲降潤不別
T2122_.53.0695b09: 蘭。慧日流輝寧分岸谷。且立教垂範盡妙窮
T2122_.53.0695b10: 微。發至生情難量叵測。雖周孔儒術莊老玄
T2122_.53.0695b11: 風。將欲方茲迥非倫擬。其有帝代賢士今古
T2122_.53.0695b12: 明君。咸共遵崇無乖敬仰。欲使玉礫異價
T2122_.53.0695b13: 涇渭分流。制六師而正八邪。反四倒而歸
T2122_.53.0695b14: 一味。折染俗之自然。興因果之正路。挫邪
T2122_.53.0695b15: 智之虚角。杜異見之妄言。求珠之寶心開。
T2122_.53.0695b16: 觀象之僞識正。自非徳均眞際體合無生。豈
T2122_.53.0695b17: 能契此玄門履之一實者也
T2122_.53.0695b18: 引證部第二
T2122_.53.0695b19: 如増一阿含經云。爾時有長者名阿那邠邸。
T2122_.53.0695b20: 其家大富不可稱計。爾時滿富城中有長者。
T2122_.53.0695b21: 名曰滿財。亦大富饒財。復是邠邸少小舊好
T2122_.53.0695b22: 共相敬愛。邠邸長者常有千萬寶貨。在滿富
T2122_.53.0695b23: 城中販賣。使滿財長者經紀。然滿財長者亦
T2122_.53.0695b24: 有數千萬寶。在舍衞城中販賣。使邠邸經紀。
T2122_.53.0695b25: 是時邠邸有女名須摩提。顏貌端正如桃華
T2122_.53.0695b26: 色。世之希有。爾時滿財見須摩提女端正。
T2122_.53.0695b27: 見已問邠邸曰。此是誰家女。邠邸報曰。是我
T2122_.53.0695b28: 所生滿財曰。我有小息未有匹偶。可適貧家
T2122_.53.0695b29: 不。時邠邸報曰。事不宜爾。滿財問曰。以何等
T2122_.53.0695c01: 故。邠邸報曰。種姓財貨足相詶匹。所事神祠
T2122_.53.0695c02: 與我不同。此女事佛。汝事外道。以是之故不
T2122_.53.0695c03: 赴來意。滿財報曰。我等所事自當別祀。此女
T2122_.53.0695c04: 所事別自供養。邠邸報曰。我女設當適汝家
T2122_.53.0695c05: 者。彼此各出財寶不可稱計。滿財問曰。汝今
T2122_.53.0695c06: 索幾許財寶。邠邸報曰。我今須六萬兩金。是
T2122_.53.0695c07: 時長者即與六萬兩金。邠邸以方便前却猶
T2122_.53.0695c08: 不能使止。語彼長者曰。設我嫁女當往問佛。
T2122_.53.0695c09: 若有教勅我當奉行。是時阿那邠邸即往至
T2122_.53.0695c10: 世尊所。白世尊曰。須摩提女爲滿富城中滿
T2122_.53.0695c11: 財長者所求。爲可與不。世尊告曰。若須摩提
T2122_.53.0695c12: 女適彼國者。多所饒益。度脱人民不可稱量。
T2122_.53.0695c13: 聞已禮退。還至家中。共辦飮食。與滿財長者。
T2122_.53.0695c14: 滿財問曰。我不用食。但嫁女與我不耶。邠邸
T2122_.53.0695c15: 報曰。欲爾者便可却後十五日使兒至此。作
T2122_.53.0695c16: 是語已便退而去。是時滿財長者辦具所須。
T2122_.53.0695c17: 寶羽之車。從八十由延内來。邠邸復莊嚴
T2122_.53.0695c18: 己女。乘寶羽之車。將女往迎中道相遇。滿
T2122_.53.0695c19: 財得女便將至。滿富城中人民之類。各作制
T2122_.53.0695c20: 限。若此城中有女出適他國者。當重刑罰。若
T2122_.53.0695c21: 他國取婦將入國者。亦重刑罪。爾時彼國有
T2122_.53.0695c22: 六千梵志。國人所奉。制限有言犯者當飯六
T2122_.53.0695c23: 千梵志。長者自知犯制即飯六千梵志。梵志
T2122_.53.0695c24: 所食純食猪肉及重釀之酒。又梵志所著衣
T2122_.53.0695c25: 服。或被白&T073554;。或被毳衣。以衣偏著右肩半
T2122_.53.0695c26: 身露現。即白時到入長者家。長者見來膝行
T2122_.53.0695c27: 前迎恭敬作禮。最大梵志擧手稱善。抱長者
T2122_.53.0695c28: 頸往詣座所。各隨坐訖。時長者語須摩提女
T2122_.53.0695c29: 曰。汝自莊嚴向我師禮。須摩提女報曰。止止
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