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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0629a01:
T2122_.53.0629a02:
T2122_.53.0629a03: 法苑珠林卷第四十五
T2122_.53.0629a04:  *西明寺沙門釋道*世撰 
T2122_.53.0629a05: 納諫篇第四十
T2122_.53.0629a06: 審察篇第四十三
T2122_.53.0629a07: 納諫篇此有
二部
T2122_.53.0629a08: 述意部第一
T2122_.53.0629a09: 夫納其理則言語絶。乖其趣則諍論興。然直
T2122_.53.0629a10: 言者徳之本。納受者行之原。所以籍言而徳
T2122_.53.0629a11: 顯。納受而行全。譬目短於自見必借鏡以觀
T2122_.53.0629a12: 形。髮拙於自理。必假櫛以自通。故面之所以
T2122_.53.0629a13: 形。明鏡之力也。髮之所以理。玄櫛之功也。
T2122_.53.0629a14: 行之所以芳。蓋言之益也。是故身之將敗。必
T2122_.53.0629a15: 不納正諫之言。命之將終。必不可處於良醫
T2122_.53.0629a16:
T2122_.53.0629a17: 引證部第二
T2122_.53.0629a18: 如雜寶藏經云。佛言。昔迦尸國王名爲惡受。
T2122_.53.0629a19: 極作非法。苦惱百姓殘賊無道。四遠賈客珍
T2122_.53.0629a20: 奇勝物。皆税奪取不酬其直。由是之故國中
T2122_.53.0629a21: 寶物遂至大貴。諸人稱傳惡名流布。爾時有
T2122_.53.0629a22: 鵡王在於林中。聞行路人説王之惡。即
T2122_.53.0629a23: 自思念。我雖是鳥尚知其非。今當詣彼爲説
T2122_.53.0629a24: 善道。彼王若聞我語必作是言。彼鳥之王猶
T2122_.53.0629a25: 有善言。奈何人王爲彼譏責。儻能改修。尋即
T2122_.53.0629a26: 高飛至王園中。迴翔下降在一樹上。値王夫
T2122_.53.0629a27: 人入園游觀。于時鸚*鵡鼓翼嚶鳴。而語之
T2122_.53.0629a28: 言。王今暴虐無道之甚。殘害萬民毒及鳥獸。
T2122_.53.0629a29: 含識嗷嗷人畜憤結。呼嗟之音周聞天下。夫
T2122_.53.0629b01: 人苛剋與王無異。民之父母豈應如是。夫
T2122_.53.0629b02: 人聞已瞋恚熾盛。此何小鳥罵我溢口。遣人
T2122_.53.0629b03: 伺捕。爾時鸚*鵡不驚不畏入捕者手。夫人
T2122_.53.0629b04: 得之即用與王。王語鸚*鵡。何以罵我。鸚*鵡
T2122_.53.0629b05: 答言。説王非法乃欲相益。不敢罵王。時王問
T2122_.53.0629b06: 言。有何非法。答言。有七事非法能危王身。問
T2122_.53.0629b07: 言。何等爲七。答言。一者耽荒女色不敬眞正。
T2122_.53.0629b08: 二者嗜酒醉亂不恤國事。三者貪著棋博不
T2122_.53.0629b09: 修禮敬。四者游獵殺生都無慈心。五者好出
T2122_.53.0629b10: 惡言初不善語。六者賦役謫罰倍加常則。七
T2122_.53.0629b11: 者不以義理劫奪民財。有此七事能危王身。
T2122_.53.0629b12: 又有三事倶敗王國。王復問言。何謂三事。答
T2122_.53.0629b13: 言。一者親近邪佞諂惡之人。二者不附賢
T2122_.53.0629b14: 不受善言。三者好伐他國不養人民。此三
T2122_.53.0629b15: 不除傾敗之期。非旦則夕。夫爲王者率土歸
T2122_.53.0629b16: 仰。王當如橋濟度萬民。王當如稱親疎皆
T2122_.53.0629b17: 平。王當如道不違聖蹤。王者如日普照世間。
T2122_.53.0629b18: 王者如月與物清涼。王如父母恩育慈矜。王
T2122_.53.0629b19: 者如天覆蓋一切。王者如地載養萬物。王者
T2122_.53.0629b20: 如火爲諸萬民燒除惡患。王者如水潤澤四
T2122_.53.0629b21: 方。應如過去轉輪聖王。乃以十善道教化衆
T2122_.53.0629b22: 生。王聞其言深自慚愧。鸚*鵡之言。至誠至
T2122_.53.0629b23: 欸。我爲人王所行無道。請遵其教奉以
T2122_.53.0629b24: 師受修正行。爾時國内風教既行惡名消滅。
T2122_.53.0629b25: 夫人臣佐皆生忠敬。一切人民無不歡喜。爾
T2122_.53.0629b26: 時鸚*鵡者我身是也。爾時迦尸國王惡受者。
T2122_.53.0629b27: 今輔相是也。爾時夫人者今輔相夫人是
T2122_.53.0629b28:
T2122_.53.0629b29: 又薩遮尼乾子經云。時嚴熾王言。大師頗有
T2122_.53.0629c01: 衆生聰明大智利根有罪過不。答言有。何者
T2122_.53.0629c02: 是。答言。大王即是。王甚聰明大智利根黠慧。
T2122_.53.0629c03: 有大威力心不怯弱。好喜布施威徳具足。亦
T2122_.53.0629c04: 有罪過。王言。大師我之罪過云何。答言。大王
T2122_.53.0629c05: 之罪太極暴惡。太嚴太忽太硬太卒。大王當
T2122_.53.0629c06: 知。若王子性太惡者。彼爲一切多人不用。
T2122_.53.0629c07: 多人不愛。多人不喜。乃至父母亦不喜見。何
T2122_.53.0629c08: 況餘人。是故大王。不應太惡。所爲作事
T2122_.53.0629c09: 安詳不應太卒而説偈言
T2122_.53.0629c10:     若王行惡行 瞋心不見事
T2122_.53.0629c11:     動則怖衆生 乃至父母畏
T2122_.53.0629c12:     何況餘非親 而當有念愛
T2122_.53.0629c13:     大王應當知 智者捨瞋恚
T2122_.53.0629c14: 爾時嚴熾王在坐對面聞尼乾子毀訾自身。
T2122_.53.0629c15: 心生不忍瞋心不喜。心生毒害即作是言。薩
T2122_.53.0629c16: 遮尼乾子。汝云何於大衆中説我過患。我從
T2122_.53.0629c17: 昔來無人敢正看我。汝今毀我罪應合死。作
T2122_.53.0629c18: 是語已告諸臣言。汝當捉此斷其命根。尼乾
T2122_.53.0629c19: 驚怖語言。大王。汝今莫卒作如是惡。我有善
T2122_.53.0629c20: 言。願王暫時施我無畏聽我所説。王言。汝何
T2122_.53.0629c21: 所説當速説。尼乾答言。大王當知。我亦有
T2122_.53.0629c22: 罪由太實語不虚語稱事語以我如是。大惡
T2122_.53.0629c23: 前。急性人前。無慈悲人前。卒作事人前。
T2122_.53.0629c24: 如是行人前説如是實語。大王當知。點慧之
T2122_.53.0629c25: 人不應一切時一切處常説實語。應當善觀
T2122_.53.0629c26: 可與語人不可與語人可語時不可語時。當
T2122_.53.0629c27: 知實語世人不愛不善讃歎。而説偈言
T2122_.53.0629c28:     智者不知時 卒隨意説實
T2122_.53.0629c29:     彼人智者呵 何況無智者
T2122_.53.0630a01:     智者一切處 亦不皆實語
T2122_.53.0630a02:     是實憍尸迦 實語入惡道
T2122_.53.0630a03: 爾時王聞尼乾子説自身過罪。即便開解歸
T2122_.53.0630a04: 誠懺悔
T2122_.53.0630a05: 又大莊嚴論云。佛言。我昔曾聞。有羌老母入
T2122_.53.0630a06: 於林中採波羅樹葉賣以自活。路由關邏。邏
T2122_.53.0630a07: 人税之。時老母不欲令税。而語之言。汝能將
T2122_.53.0630a08: 我至王邊者。税乃可得。若不爾者終不與汝。
T2122_.53.0630a09: 於是邏人遂共紛紜。往至王所。王問老母。汝
T2122_.53.0630a10: 今何故不輸關税。老母白王。王頗識彼某比
T2122_.53.0630a11: 丘不。王言。我識是大羅漢。又問。第二比丘王
T2122_.53.0630a12: 復識不。王言。我識彼亦羅漢。又問。第三比丘
T2122_.53.0630a13: 王復識不。王答言識。彼亦羅漢。老母抗聲
T2122_.53.0630a14: 而白王言。是三羅漢皆是我子。此諸子等受
T2122_.53.0630a15: 王供養。能使大王受無量福。是則名爲與王
T2122_.53.0630a16: 税物。云何更欲税奪於我。王聞是已歎未曾
T2122_.53.0630a17: 有。善哉老母。能生聖子。我實不知彼羅漢
T2122_.53.0630a18: 是汝子者。應加供養恭敬於汝老母。即説偈
T2122_.53.0630a19:
T2122_.53.0630a20:     吾生育三子 勇健超三界
T2122_.53.0630a21:     悉皆證羅漢 爲世作福田
T2122_.53.0630a22:     王若供養時 獲福當税物
T2122_.53.0630a23:     云何而方欲 税奪我所有
T2122_.53.0630a24: 王聞是偈已身毛皆竪。於三寶所生信敬心。
T2122_.53.0630a25: 流涙而言如此老母宜加供養況税其物
T2122_.53.0630a26: 又舊雜譬喩經云。昔有沙門行至他國。夜不
T2122_.53.0630a27: 得入城於外草中坐。至夜有閲叉鬼來持之
T2122_.53.0630a28: 當噉。沙門言。汝相離遠矣。鬼言。何以爲遠。
T2122_.53.0630a29: 沙門言。汝欲害我。我當生忉利天上。汝當入
T2122_.53.0630b01: 地獄。是不爲遠耶。鬼則致謝作禮而去
T2122_.53.0630b02: 又摩鄧女經云。時阿難持鉢行乞食已隨水
T2122_.53.0630b03: 邊行。見一女人在水邊擔水。而阿難從女乞
T2122_.53.0630b04: 水。女即與水。女隨阿難視所止處。女歸告母。
T2122_.53.0630b05: 母名摩鄧。女便於家内委臥而啼。母問何爲
T2122_.53.0630b06: 悲啼。女言。母欲嫁我者莫與他人。我於水邊
T2122_.53.0630b07: 見一沙門從我乞水。我問阿誰。答字阿難。我
T2122_.53.0630b08: 得阿難乃可嫁。如不得者我不嫁也。母出
T2122_.53.0630b09: 行問阿難。知阿難承事佛人。母已知還告女
T2122_.53.0630b10: 言。阿難事佛道人。不肯爲汝作夫。女啼不食。
T2122_.53.0630b11: 母知蠱道。請阿難飯。女便大喜。母語阿難。我
T2122_.53.0630b12: 女欲爲卿作妻。阿難言。我持戒不畜妻。復言。
T2122_.53.0630b13: 我女不得卿爲夫者。便欲自殺。阿難言。我師
T2122_.53.0630b14: 是佛。不與女人交通。母入語女具述此意。女
T2122_.53.0630b15: 對母啼言。但爲我閉門無令得出。暮自爲夫。
T2122_.53.0630b16: 母便閉門。以蠱道法縛阿難至於晡時。母爲
T2122_.53.0630b17: 女布席臥處。女便大喜。遂自莊飾。阿難不就。
T2122_.53.0630b18: 母令中庭地出火。牽阿難衣言。汝不爲我女
T2122_.53.0630b19: 作夫。我擲汝火中。阿難自鄙。爲佛作沙門今
T2122_.53.0630b20: 反不能得出。佛即持神心知阿難故救。還佛
T2122_.53.0630b21: 所具白前事。女見阿難去於家啼哭不止。續
T2122_.53.0630b22: 念阿難。女明日自求阿難。復見阿難行乞食。
T2122_.53.0630b23: 隨阿難背後。視阿難足。視阿難面。阿難慚避。
T2122_.53.0630b24: 女隨不止。阿難白佛言。摩鄧女今日復隨我
T2122_.53.0630b25: 後。佛使追呼。佛問女云。汝追逐阿難何等所
T2122_.53.0630b26: 索。女言。我聞阿難無婦。我又無夫。欲爲作婦
T2122_.53.0630b27: 也。佛告女言。阿難無髮汝今有髮。汝能&T061269;
T2122_.53.0630b28: 髮。我使阿難爲汝作夫。女言能*&T061269;。佛言。歸
T2122_.53.0630b29: 報汝母*&T061269;頭竟來。女歸具白母知。母言。我
T2122_.53.0630c01: 汝護汝頭髮。何爲欲得沙門作婦。國中大
T2122_.53.0630c02: 有豪富。我自嫁汝。女言。我寧生死爲阿難作
T2122_.53.0630c03: 婦。母言。辱我種族。母爲下刀剃頭已。女還
T2122_.53.0630c04: 到佛所言。我已*&T061269;髮。佛言。汝愛阿難何等。
T2122_.53.0630c05: 女言。我愛阿難眼。愛阿難鼻。愛阿難口。愛阿
T2122_.53.0630c06: 難耳。愛阿難聲。愛阿難行歩。佛言。眼中但有
T2122_.53.0630c07: 涙。鼻中但有洟。口中但有涎。耳中但有矃。
T2122_.53.0630c08: 身中但有屎尿臭處不淨。其有夫妻者便有
T2122_.53.0630c09: 惡露。惡露中便生兒子。已有兒子便有死亡。
T2122_.53.0630c10: 已有死亡便有哭泣。於是身中有何所益。女
T2122_.53.0630c11: 即思念身中惡露。便自正心即得羅漢。佛知
T2122_.53.0630c12: 得道。即告女言。汝起至阿難所。女即慚愧低
T2122_.53.0630c13: 頭長跪佛前言。女實愚癡故逐阿難。今我心
T2122_.53.0630c14: 開如冥中有燈火。如人乘船船壞依岸。如盲
T2122_.53.0630c15: 人得扶。如老人持杖。今佛與我道令我心開。
T2122_.53.0630c16: 如是諸比丘倶問佛。是女人何因得道。佛告
T2122_.53.0630c17: 諸比丘。是摩鄧女先世時。五百世爲阿難作
T2122_.53.0630c18: 婦常相愛敬。故於我法中得道。於今夫妻相
T2122_.53.0630c19: 見如兄如弟。如是佛道何用不爲。佛説是經。
T2122_.53.0630c20: 諸比丘聞已皆大歡喜
T2122_.53.0630c21: 又百縁經云。佛在世時。舍衞城中有一婆羅
T2122_.53.0630c22: 門名曰梵摩。多聞辯才明解經論。四韋陀典
T2122_.53.0630c23: 無不鑒達。其婦生女。端正殊妙智慧辯才無
T2122_.53.0630c24: 有及者。聞諸婆羅門共父論議。悉能受持一
T2122_.53.0630c25: 言不失。如是展轉所聞甚多。與耆舊長宿皆
T2122_.53.0630c26: 來諮啓無不通達。聞世有佛始成正覺教化
T2122_.53.0630c27: 衆生諮受法昧。尋自莊嚴往詣佛所。見佛發
T2122_.53.0630c28: 心求索出家。佛告善來比丘尼。頭髮自落法
T2122_.53.0630c29: 服著身。成比丘尼。精勤修習得阿羅漢果
T2122_.53.0631a01: 阿難見已白佛言。此須漫比丘尼。宿殖何福。
T2122_.53.0631a02: 今値佛出家得道。佛告阿難。此賢劫中有佛
T2122_.53.0631a03: 出世。號曰迦葉。入涅槃後於像法中有一比
T2122_.53.0631a04: 丘尼心常喜樂説法教化。精勤無替。因發誓
T2122_.53.0631a05: 願。使我來世釋迦牟尼佛法之中明解經論。
T2122_.53.0631a06: 發是願已便取命終生天人中。聰明智慧無
T2122_.53.0631a07: 有及者。今値我出家得道。多聞第一。比丘聞
T2122_.53.0631a08: 已歡喜奉行
T2122_.53.0631a09: 又中阿含經云。禪以聲爲刺。世尊亦説以聲
T2122_.53.0631a10: 爲刺。所以者何。我實如是説禪有刺。持戒者
T2122_.53.0631a11: 以犯戒爲刺。護諸根者以嚴飾身爲刺。修習
T2122_.53.0631a12: 惡露者以淨相爲刺。修習慈心者以恚爲刺。
T2122_.53.0631a13: 離洒者以飮酒爲刺。梵行者以見女色爲刺。
T2122_.53.0631a14: 入初禪者以聲爲刺。入第二禪者以覺觀爲
T2122_.53.0631a15: 刺。入第三禪者以喜爲刺。入第四禪者以入
T2122_.53.0631a16: 出息爲刺。入空處者以色想爲刺。入識處者
T2122_.53.0631a17: 以空處想爲刺。入無所有處者以識處想爲
T2122_.53.0631a18: 刺。入無想處者以無所有處想爲刺。入想知
T2122_.53.0631a19: 滅定者以想知爲刺。復有三刺。欲刺恚刺愚
T2122_.53.0631a20: 癡刺。此三刺者漏盡阿羅訶已斷已知。拔絶
T2122_.53.0631a21: 根本滅不復生。是爲阿羅訶無刺除此刺者
是名納諫
T2122_.53.0631a22: 又大魚事經云。爾時世尊告諸比丘。昔時有
T2122_.53.0631a23: 一池水饒諸大魚。爾時大魚勅小魚曰。汝等
T2122_.53.0631a24: 莫離此間往他。處所備爲惡人所得。爾時小
T2122_.53.0631a25: 魚不從大魚教。便往至他處。爾時漁師以飯
T2122_.53.0631a26: 網羅線捕諸魚。諸小魚見便趣大魚處所。爾
T2122_.53.0631a27: 時大魚見小魚來。便問小魚曰。汝等莫離此
T2122_.53.0631a28: 間往至他所不。爾時小魚便答大魚曰。我等
T2122_.53.0631a29: 向者已至他所來。大魚便勅小魚曰。汝等既
T2122_.53.0631b01: 至他所。不爲羅網取捕耶。小魚答大魚曰。我
T2122_.53.0631b02: 等至彼不爲人所捕。然遙見長線尋我後來。
T2122_.53.0631b03: 大魚便語小魚曰。汝等已爲所害。所以然者。
T2122_.53.0631b04: 汝所遙見*線尋後來者。昔先祖父母等盡爲
T2122_.53.0631b05: 此線*所害。汝見必爲所害。汝非我兒。爾時
T2122_.53.0631b06: 小魚盡爲&MT02364;師所捕。擧著岸上。如是小魚大
T2122_.53.0631b07: 有死者爲不受語
爲網所害
T2122_.53.0631b08: 又僧祇律云。佛告諸比丘。過去世時有城名
T2122_.53.0631b09: 波羅柰。國名伽尸。時有一婆羅門。於曠野中
T2122_.53.0631b10: 造立義井。爲放牧行者皆就井飮。并及洗浴。
T2122_.53.0631b11: 時日向暮。有群野干來趣井飮地殘水。有野
T2122_.53.0631b12: 干主不飮地水。便内頭罐中飮水。飮已戴
T2122_.53.0631b13: *罐高擧撲。破瓦罐。*罐口猶貫其項。諸野
T2122_.53.0631b14: 干輩語野干主。若濕樹葉可用者。尚當護
T2122_.53.0631b15: 之。況復此*罐利益行人。云何打破。野干主
T2122_.53.0631b16: 言。我作是樂。但當快心。那知他事。時有行人
T2122_.53.0631b17: 語婆羅門。汝*罏已破。復更著之。猶如前法。
T2122_.53.0631b18: 爲野干所破。乃至十四。諸野干輩數數諫之。
T2122_.53.0631b19: 猶不受語。時婆羅門便自念言。是誰破*罐。
T2122_.53.0631b20: 當往伺之。正是野干。便作是念我福徳井。而
T2122_.53.0631b21: 作留難。便作木*罐。堅固難破。令頭易入難
T2122_.53.0631b22: 出。持著井邊。然捉杖屏處伺之。行人飮訖野
T2122_.53.0631b23: 干主如前入飮。飮訖撲地不能令破。時婆羅
T2122_.53.0631b24: 門捉杖打殺。空中有天。説此偈言
T2122_.53.0631b25:     知識慈心語 㑦不受諫
T2122_.53.0631b26:     守頑招此禍 自喪其身命
T2122_.53.0631b27:     是故癡野干 遭斯木*罐苦
T2122_.53.0631b28: 佛告諸比丘。爾時野干主者。今提婆達多是。
T2122_.53.0631b29: 時群野干者。今諸比丘諫提婆達多者是。當
T2122_.53.0631c01: 知於過去時已曾不受知識軟語自喪身命。
T2122_.53.0631c02: 今復不受諸比丘諫。當墮惡道長夜受苦
T2122_.53.0631c03: 頌曰
T2122_.53.0631c04:     智人受諫 愚人拒違 譬同明鏡
T2122_.53.0631c05:     影照瑕疵 見過須改 慕在知機
T2122_.53.0631c06:     頑戇固執 困厄何依
T2122_.53.0631c07: 審察篇第四十三此有
四部
T2122_.53.0631c08:   述意部 審怒部 審過部 審學部
T2122_.53.0631c09: 述意部第一
T2122_.53.0631c10: 夫聖人利物審境觀心。調識情於寶所。運假
T2122_.53.0631c11: 實於妄誠。故審非慧無以窮其實。*慧非審
T2122_.53.0631c12: 無以察其照。然則照察之源審定之要。故能
T2122_.53.0631c13: 無法不縁無境不察。然後縁法察境。乃知同
T2122_.53.0631c14: 趣於玄功交養於萬法也
T2122_.53.0631c15: 審怒部第二
T2122_.53.0631c16: 如僧祇律云。佛告諸比丘。過去世時有婆羅
T2122_.53.0631c17: 門家貧。有婦不生兒。家有那倶羅蟲。便生一
T2122_.53.0631c18: 子。時婆羅門以無子故養如兒想。那倶羅子
T2122_.53.0631c19: 於婆羅門亦如父想。於後婦便有身。滿月生
T2122_.53.0631c20: 子。便作是念。由那倶羅生吉祥子。使我有兒。
T2122_.53.0631c21: 時婆羅門欲出乞食。便勅婦言。汝若出行當
T2122_.53.0631c22: 將兒去。愼莫留。後婦與兒食已便至比舍。借
T2122_.53.0631c23: 碓舂穀。是時小兒有蘇酪香。時有毒蛇乘
T2122_.53.0631c24: 香來至。張口吐毒欲殺小兒。那倶羅蟲便作
T2122_.53.0631c25: 是念。我父出行母亦不在。云何毒蛇欲殺我
T2122_.53.0631c26: 弟。便殺毒蛇段爲七分。父母知者必當賞我。
T2122_.53.0631c27: 以血塗口當門而住。欲令父母見之歡喜。時
T2122_.53.0631c28: 婆羅門始從外來。見婦舍外便瞋恚言。我教
T2122_.53.0631c29: 行時當將兒去。何以獨行。父欲入門見那倶
T2122_.53.0632a01: 羅口中有血。便作是念。我夫婦不在將無殺
T2122_.53.0632a02: 食我兒。徒養此蟲。即前打殺。既入門内自見
T2122_.53.0632a03: 己兒&T004623;指而戲。復見毒蛇七分在地。時婆羅
T2122_.53.0632a04: 門深自苦責。是那倶羅善有人情救我子命。
T2122_.53.0632a05: 我不善觀卒便殺之。可痛可憐。迷悶躄地。空
T2122_.53.0632a06: 中有天。即説偈言
T2122_.53.0632a07:     宜審諦觀察 勿行卒威怒
T2122_.53.0632a08:     善友恩愛離 枉害傷良善
T2122_.53.0632a09:     喩如婆羅門 殺彼那倶羅
T2122_.53.0632a10: 又佛説大子沐魄經云。佛告諸比丘。昔者有
T2122_.53.0632a11: 國名波羅柰。王有太子。字名沐魄。生無窮
T2122_.53.0632a12: 極之相。端正好潔無有雙比。父母奇之供養
T2122_.53.0632a13: 瞻視。須其長大當爲立字。結舌不語十有三
T2122_.53.0632a14: 年。澹泊拙朴志若死灰。身如枯木。耳不聽
T2122_.53.0632a15: 音。目不視色。状類瘖唖聾盲之人。於是父
T2122_.53.0632a16: 王患而苦之。王語夫人當奈之何。此子必爲
T2122_.53.0632a17: 他國所笑。夫人語王。當召相師使相之。王即
T2122_.53.0632a18: 召婆羅門師相之。婆羅門言。此子非世間人。
T2122_.53.0632a19: 但熒惑耳。外爲端正内懷不祥。宜國剪棄將
T2122_.53.0632a20: 是不久。不可育養。宜當生埋誅而殺之。今不
T2122_.53.0632a21: 除此子恐後無復立子。於是夫人即隨王所
T2122_.53.0632a22: 爲。王即召國中大臣共議之。一臣言。但棄於
T2122_.53.0632a23: 深山之中無人之處。一臣言。投於深水之中。
T2122_.53.0632a24: 一臣言。但隨師所語。掘地作深坎而生埋
T2122_.53.0632a25: 之。王即召國中外障兵二千餘人。使掘地作
T2122_.53.0632a26: 藏。給二十歳儲資糧。時以太子奴僕珍寶瓔
T2122_.53.0632a27: 珞。盡還太子。於是夫人傷絶。我獨無相。子生
T2122_.53.0632a28: 薄命乃値此殃。事不獲已。於是送太子正殿
T2122_.53.0632a29: 上。五百夫人來觀太子。見太子端正好潔無
T2122_.53.0632b01: 有雙比。而言。太子何以不語而當生埋。五百
T2122_.53.0632b02: 婇女來觀太子。見太子端正好潔無有雙比。
T2122_.53.0632b03: 而言。太子何以不語而當生埋。各爲太子作
T2122_.53.0632b04: 伎樂。太子默然不觀不聽。於是送太子外殿
T2122_.53.0632b05: 上。五百大臣來觀太子。見太子端正好潔。馳
T2122_.53.0632b06: 白大王。此子非不語之人。且見小留。語在不
T2122_.53.0632b07: 久。婆羅門師不可審信。王言。此是國事非卿
T2122_.53.0632b08: 所知。作*藏已訖來追太子。王語其僕。使太
T2122_.53.0632b09: 子乘四望象車。令國中人民使觀太子。太子
T2122_.53.0632b10: 當語。若語者使載來還。於是太子乘車在路。
T2122_.53.0632b11: 時國中耆艾大臣宛轉車前。太子要當一語。
T2122_.53.0632b12: 若不語者以車劈我上去。諸龍虎賁扶侍使
T2122_.53.0632b13: 過。時數千萬人皆圍繞於是太子復不得前。
T2122_.53.0632b14: 飛鳥走獸。繞藏三匝復塞*藏戸。於是太子
T2122_.53.0632b15: 復不得前。便擧手住而言。正欲不語。而當生
T2122_.53.0632b16: 埋。正欲發語。恐入地獄。所以不語欲令全身
T2122_.53.0632b17: 避害。濟神離苦所以不語。而信欺詐之言。謂
T2122_.53.0632b18: 我聾盲。爲實瘖唖。爾時人民聞太子絶妙之
T2122_.53.0632b19: 音。行者爲止。坐者爲起。皆前叩頭願赦我
T2122_.53.0632b20: 罪。其僕聞之歡喜踊躍。馳白大王。太子已語。
T2122_.53.0632b21: 上徹蒼天下徹黄泉。飛鳥走獸皆來伏聽於
T2122_.53.0632b22: 太子前。太子以語歡喜踊躍。王即與夫人乘
T2122_.53.0632b23: 四望象車往迎太子。太子顧見父王下車避
T2122_.53.0632b24: 道。四拜而起。勞屈大王遠來見迎。今父子
T2122_.53.0632b25: 生相捐棄恩愛已離。其義甚乖。不可聽觀。
T2122_.53.0632b26: 王語太子。不可不可。汝爲智者當原不及。共
T2122_.53.0632b27: 還入國。擧位與汝我自避退。太子答言。我前
T2122_.53.0632b28: 身已爲國王。用行漏失下入地獄六萬餘歳。
T2122_.53.0632b29: 蒸煮割裂甚痛難忍。父母寧能知我苦痛以
T2122_.53.0632c01: 不。我厭畏地獄。是以結舌不語十有三年。冀
T2122_.53.0632c02: 望免出塵埃之外。不與罪會去道以遠。高翔
T2122_.53.0632c03: 遠逝自濟於世。世間無常恍忽如夢。室家歡
T2122_.53.0632c04: 娯須臾間耳。憂苦延長歡樂暫有。王知至故
T2122_.53.0632c05: 惟聽學道。於是太子棄國捐王。入山求道思
T2122_.53.0632c06: 惟禪定。命終即生兜率天上。福盡下生人間
T2122_.53.0632c07: 爲迦夷國王作太子。太子自知作佛。佛告阿
T2122_.53.0632c08: 難。爾時太子沐魄者我身是也。王者悦頭
T2122_.53.0632c09: 是也。夫人者摩耶是也。五僕者闍居輪等是
T2122_.53.0632c10: 也。時婆羅門者調達是也。調達與我世世有
T2122_.53.0632c11: 怨。諸天龍神歡喜踊躍。作禮而去
T2122_.53.0632c12: 審過部第三
T2122_.53.0632c13: 如付法藏因縁經云。時宿羅城中有一商主。
T2122_.53.0632c14: 爲僧造作般遮于瑟大會。有一比丘尼得阿
T2122_.53.0632c15: 羅漢。觀察衆中誰爲福田。又復思惟何者僧
T2122_.53.0632c16: 首。見諸羅漢及與學人久斷煩惱堪受供養。
T2122_.53.0632c17: 觀一比丘名阿沙羅。未得解脱最居衆首。時
T2122_.53.0632c18: 比丘尼即往語言。大徳今者應自莊嚴。時
T2122_.53.0632c19: 此比丘未達其意。便著淨衣*&T061269;髮澡浴。復
T2122_.53.0632c20: 於後時此比丘尼更語嚴飾。時阿沙羅極大
T2122_.53.0632c21: 瞋忿。我隨汝語甚自嚴潔。有何醜惡屡出斯
T2122_.53.0632c22: 言。比丘尼曰。大徳當知。此俗莊嚴非佛法
T2122_.53.0632c23: 也。佛法莊嚴者。謂獲四果。奇哉大徳。甚爲輕
T2122_.53.0632c24: 劣。長者設會多諸賢聖。汝爲僧首未免生
T2122_.53.0632c25: 死。以有漏心最初受供。是故我今欲相覺
T2122_.53.0632c26: 寤。阿沙羅比丘聞已慘然悲泣。自惟老朽何
T2122_.53.0632c27: 能盡漏。比丘尼言。佛法無時豈簡壯老。聞
T2122_.53.0632c28: 此語已因向憂波鞠多所。即爲説法成阿羅
T2122_.53.0632c29: 漢。復有一比丘。性嗜飮食。由此貪故不能得
T2122_.53.0633a01: 道。憂波鞠多請令就房。以香乳糜而用與之。
T2122_.53.0633a02: 語令待冷然後可食。比丘口吹糜尋冷。語尊
T2122_.53.0633a03: 者言。糜已冷矣。尊者告曰。此糜雖冷汝欲火
T2122_.53.0633a04: 熱。應以觀水滅汝心火。復以空器令吐食
T2122_.53.0633a05: 出。既吐食已還使食之。比丘答言。涎唾以
T2122_.53.0633a06: 合。云何食耶。尊者語言。凡一切食與此無異。
T2122_.53.0633a07: 汝不觀察妄生貪著。汝今當觀食不淨想。即
T2122_.53.0633a08: 爲説法得羅漢道
T2122_.53.0633a09: 又百喩經云。昔有二毘舍闍鬼。共有一篋一
T2122_.53.0633a10: 杖一屐。二鬼共諍各欲得二。二鬼紛紜竟日
T2122_.53.0633a11: 不能使乎時有一人來見之已而問之言。此
T2122_.53.0633a12: 篋杖屐有何奇異。汝等共諍瞋忿乃爾。二鬼
T2122_.53.0633a13: 答言。我此篋者。能出一切衣服飮食床褥臥
T2122_.53.0633a14: 具資生之物。盡從中出。執此杖者。怨敵歸伏
T2122_.53.0633a15: 無敢與諍。著此*屐者。能令人飛行無有罣
T2122_.53.0633a16: 礙。此人聞已即語鬼言。汝等小遠我當爲爾
T2122_.53.0633a17: 平等分之。鬼聞其語尋即遠避。此人即時抱
T2122_.53.0633a18: 篋捉杖躡屐而飛。二鬼愕然竟無所得。人語
T2122_.53.0633a19: 鬼言。爾等所諍我已得去。今使爾等更無所
T2122_.53.0633a20: 諍。毘舍闍者。喩於衆魔及以外道。布施如篋。
T2122_.53.0633a21: 人天五道資用之具皆從中出。禪定如杖。消
T2122_.53.0633a22: 伏魔怨煩惱之賊。持戒如屐。必昇人天。諸
T2122_.53.0633a23: 魔外道諍篋者喩。於有漏中。強求果報空無
T2122_.53.0633a24: 所得若能修行。善行及以布施持戒禪定。便
T2122_.53.0633a25: 得離苦獲得道果
T2122_.53.0633a26: 審學部第四
T2122_.53.0633a27: 如舊雜譬喩經云。昔有二人從師學道。倶到
T2122_.53.0633a28: 他國路見象跡。一人言。此是母象懷雌子。象
T2122_.53.0633a29: 一目盲。象上有一婦人懷女兒。一人言。
T2122_.53.0633b01: 何以知之。答曰。以意思知。汝若不信前到見
T2122_.53.0633b02: 之。二人倶及象。悉如所言。一人自念我與汝
T2122_.53.0633b03: 倶從師學。我獨不見。而汝獨知。後還白師。師
T2122_.53.0633b04: 爲重開。乃呼一人問曰。何因知此。答曰。是師
T2122_.53.0633b05: 所導者。我見象小便地知是雌象。見其右
T2122_.53.0633b06: 足踐地深知懷雌也。見道邊右面草不動知
T2122_.53.0633b07: 右目盲。見象所止有小便知是女人。見右足
T2122_.53.0633b08: 蹈地深知懷女。我以纖密意思惟之耳。師曰。
T2122_.53.0633b09: 夫學當以意思穩審乃達也
T2122_.53.0633b10: 又百喩經云。譬如有人磨一大石勤加功力。
T2122_.53.0633b11: 經歴日月。作小戲牛。用功既重所期甚輕。世
T2122_.53.0633b12: 間之人亦復如是。磨大石者喩於學問精勤
T2122_.53.0633b13: 勞苦。作小牛者喩於名聞互相是非。夫爲學
T2122_.53.0633b14: 者。研思精微博通多識。宜應履行遠求勝果。
T2122_.53.0633b15: 方求名譽憍慢貢高増長過患
T2122_.53.0633b16: 又智度論云。有人一切時見有異事。皆審問
T2122_.53.0633b17: 之。後時曠野行道逢羅刹執捉其人。其人見
T2122_.53.0633b18: 捉定死不惑。然見羅刹胸白背黒。怪問所由。
T2122_.53.0633b19: 羅刹答言。我一生已來不喜見日。所以常背
T2122_.53.0633b20: 日而行。故前白後黒。其人解意。急掣其手逐
T2122_.53.0633b21: 向日走。羅刹迴面向日不見其人。其人得
T2122_.53.0633b22: 脱。因説偈言
T2122_.53.0633b23:     勤學第一道 勤問第一方
T2122_.53.0633b24:     道逢羅刹難 背陰向太陽
T2122_.53.0633b25: 頌曰
T2122_.53.0633b26:     審察是非 清濁難測 善觀邪正
T2122_.53.0633b27:     巧施軌則 内忿濫罰 外諍何息
T2122_.53.0633b28:     願澄心腑 詳審慧力
T2122_.53.0633b29: 感應縁略引
三驗
T2122_.53.0633c01:   博物志驗 白澤圖驗 抱朴子驗
T2122_.53.0633c02: 博物志曰。小山有&MT06415; 。其形如鼓。一足知禮。澤
T2122_.53.0633c03: 有委蛇。状如轂。長如轅。見之者覇。昔夏禹觀
T2122_.53.0633c04: 河見長人魚身。出曰。吾河精。豈河伯也
T2122_.53.0633c05: 白澤圖曰。厠之精名曰倚。衣青衣持白杖。知
T2122_.53.0633c06: 其名呼之者除。不知其名則死。又築室三年
T2122_.53.0633c07: 不居其中有滿財。長二尺。見人則掩面。見之
T2122_.53.0633c08: 有福。又築室三年不居。其精名忽。長七尺。見
T2122_.53.0633c09: 者有福。又築室三年不居其中有小兒。長三
T2122_.53.0633c10: 尺而無髮。見人則掩鼻。見之有福。又火之精
T2122_.53.0633c11: 名曰必方。状如鳥一足。以其名呼之則去。又
T2122_.53.0633c12: 木之精名彭侯。状如黒狗無尾。可烹而食之。
T2122_.53.0633c13: 又千載木其中有蟲。名曰賈詘。状如豚有兩
T2122_.53.0633c14: 頭。烹而食之如狗肉味。又上有山林下有川
T2122_.53.0633c15: 泉地理之間生精。名曰必方。状如鳥長尾。此
T2122_.53.0633c16: 陰陽變化之所生。又玉之精名曰岱委。其状
T2122_.53.0633c17: 美女衣青衣。見之云桃尖刺之。而呼其名則
T2122_.53.0633c18: 得之。又金之精名曰倉&T005154;。状如豚。居人家。使
T2122_.53.0633c19: 人不宜妻。以其名呼之則去。又水之精名曰
T2122_.53.0633c20: 罔象。其状如小兒。赤目黒色大耳長爪。以索
T2122_.53.0633c21: 縛之則可得。烹之吉。又故門之精名曰野。状
T2122_.53.0633c22: 如侏儒。見之則拜。以其名呼之宜飮食。又故
T2122_.53.0633c23: 澤之精名曰&MT05156;。其状如蛇。一身兩頭五采文。
T2122_.53.0633c24: 以其名呼之有使取金銀。又故廢丘墓之精
T2122_.53.0633c25: 名曰無。状如老役夫。衣青衣而操杵好舂。
T2122_.53.0633c26: 以其名呼之使人宜禾穀。又故道徑之精名
T2122_.53.0633c27: 曰忌。状如野人行歌。以其名呼之。使人不
T2122_.53.0633c28: 迷。又故車之精名曰寧野。状如轀車。見之傷
T2122_.53.0633c29: 人目。以其名呼之不能傷人目。又在道之精
T2122_.53.0634a01: 名曰作器。状如丈夫。善詃人。以其名呼之
T2122_.53.0634a02: 則去。又故臼之精名曰意。状如豚。以其名
T2122_.53.0634a03: 呼之則去。又故井故淵之精名曰觀。状如美
T2122_.53.0634a04: 女。好吹蕭。以其名呼之則去。又絶水有金
T2122_.53.0634a05: 者精名侯伯。状如人。長五尺。五綵衣。以其名
T2122_.53.0634a06: 呼之則去。又故臺屋之精名曰兩貴。状如赤
T2122_.53.0634a07: 狗。以其名呼使人目明。又左右有山石水生。
T2122_.53.0634a08: 澗水出流千歳不絶。其精名曰喜。状如小
T2122_.53.0634a09: 兒黒色。以其名呼之使取飮食。又三軍所戰
T2122_.53.0634a10: 精名曰賓滿。其状如人頭。無身赤目。見人則
T2122_.53.0634a11: 轉。以其名呼之則去。又故水石者精名慶忌。
T2122_.53.0634a12: 状如人乘車蓋。一日馳千里。以其名呼之則
T2122_.53.0634a13: 可使入水取魚。又丘墓之精名曰狼鬼。善與
T2122_.53.0634a14: 人鬪不休。爲桃棘矢羽以鵄羽以射之。狼鬼
T2122_.53.0634a15: 化爲飄風。脱履投之不能化也。又故市之
T2122_.53.0634a16: 精名曰門。其状如囷而無手足。以其名呼
T2122_.53.0634a17: 之則去。又故室之精名曰孫龍。状如小兒。長
T2122_.53.0634a18: 一尺四寸。衣黒衣。赤幘大冠帶劍持戟。以其
T2122_.53.0634a19: 名呼之則去。又山之精名&MT06415; 。状如鼓一足如
T2122_.53.0634a20: 行。以其名呼之可使取虎狼豹。又故牧弊池
T2122_.53.0634a21: 之精名曰髡頓。状如牛無頭。見人則逐人。以
T2122_.53.0634a22: 其名呼之則去。又夜見堂下有兒被髮走
T2122_.53.0634a23: 惡之精名曰溝。以其名呼之則無咎。又百歳
T2122_.53.0634a24: 狼化爲人女名曰知女。状如美女。坐道傍告
T2122_.53.0634a25: 丈夫曰。我無父母兄弟。若丈夫取爲妻。經年
T2122_.53.0634a26: 而食人。以其名呼之則逃走去。又故溷之精
T2122_.53.0634a27: 名曰卑。状如美女。而持鏡呼之。知愧則去
T2122_.53.0634a28:
T2122_.53.0634a29: 抱朴子曰。山中大樹能語者非樹語也。其精
T2122_.53.0634b01: 名曰雲陽。以其名呼之則吉。山中夜見胡人
T2122_.53.0634b02: 者。銅鐵之精也。見秦人者百歳木也。在水
T2122_.53.0634b03: 之間見吏者名曰四激。以其名呼之則吉。山
T2122_.53.0634b04: 中寅日有稱虞吏者虎也。稱當路居者狼也。
T2122_.53.0634b05: 稱令長者貍也。卯日稱丈夫者兎也。稱東父
T2122_.53.0634b06: 者麋也。稱西王母者鹿也。辰日稱雨師者
T2122_.53.0634b07: 龍也。稱河伯者魚也。稱無腸公子者蟹也。已
T2122_.53.0634b08: 日稱寡人者社中蛇也。稱時君者龜也。午日
T2122_.53.0634b09: 稱三公者馬也。稱三人者老樹也。未日稱主
T2122_.53.0634b10: 人者羊也。稱吏者獐也。申日稱人君者猴也。
T2122_.53.0634b11: 稱九卿者猿也。酉日稱將軍者老雞也。稱賊
T2122_.53.0634b12: 捕者雉也。戌日稱人姓字者犬也。稱城陽公
T2122_.53.0634b13: 仲者狐也。亥日稱臣君者猪也。稱婦人者
T2122_.53.0634b14: 玉也。子日稱社君者鼠也。稱神人者伏翼
T2122_.53.0634b15: 也。丑日稱書生者牛也。知其物則不能爲害。
T2122_.53.0634b16: 又熒惑火精生朱鳥。辰星水精生玄武。歳星
T2122_.53.0634b17: 木精生青龍。太白金精生白虎。鎭星土精生
T2122_.53.0634b18: 乘黄。抱朴子曰。山川石木井竃洿池澠皆
T2122_.53.0634b19: 有精氣。人身之中亦有魂魄。況天地爲物。物
T2122_.53.0634b20: 之至大者。於理當有神精。則賞善而罰惡。
T2122_.53.0634b21: 但其體大網疎。不必機發而響應耳
T2122_.53.0634b22: 法苑珠林卷第四十五
T2122_.53.0634b23:
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