SAT DB

T2122_.53.1013a01:     聖迹隱顯隨人廢興至誠即感
T2122_.53.1013a02:     匪信難矜冀存敬學教被眞宗
T2122_.53.1013a03:     迷斯厥理寧解困窮◎
T2122_.53.1013a04: 法苑珠林卷第九十八
T2122_.53.1013a05:
T2122_.53.1013a06:
T2122_.53.1013a07:
T2122_.53.1013a08: 法苑珠林卷第九十九
T2122_.53.1013a09: 　＊西明寺沙門釋道＊世撰　

T2122_.53.1013a10:

◎雜要篇第九十九

此有十部

T2122_.53.1013a11:   述意部　四依部　四果部　四食部
T2122_.53.1013a12: 淨口部　鳴鍾部　入衆部　求法部
T2122_.53.1013a13: 衰相部　雜行部
T2122_.53.1013a14: 述意部第一
T2122_.53.1013a15: 夫神理無聲。因言辭以寫意。言＊辭無迹。縁
T2122_.53.1013a16: 文字以圖音。故字爲言蹄。言爲理筌。音義
T2122_.53.1013a17: 合符。不可偏失。是以文字應用彌綸宇宙。
T2122_.53.1013a18: 雖迹繁翰墨而理契乎神。但以經論浩博具
T2122_.53.1013a19: 録難周。記傳紛綸事有廣略。所以導達群方
T2122_.53.1013a20: 開示後學。設教縁迹煥然備悉。訓俗事源
T2122_.53.1013a21: 欝爾咸在。搜檢條章討撮樞要。緝綴紙筆具
T2122_.53.1013a22: 列前篇。其餘雜務汲引濟俗。現可行者。疏
T2122_.53.1013a23: 之於後。冀令昏昧漸除法燈遐照也
T2122_.53.1013a24: 四依部第二
T2122_.53.1013a25: 夫根鈍時澆信堅難具。行淺徳劣智正易迷。
T2122_.53.1013a26: 要須機教相符文理洞備。故經曰。雖誦千章
T2122_.53.1013a27: 不行何益。今立正義須憑宗意。教有權實。行
T2122_.53.1013a28: 有昏明。故得月而指自忘。得意而言自息。豈
T2122_.53.1013a29: 意得道門猶行封滯。故經説四依區分三位。
T2122_.53.1013b01: 一是人四依。即是四依開士。謂從初賢至於
T2122_.53.1013b02: 極聖。人資無漏。法體性空。據此依承聖無邪
T2122_.53.1013b03: 倒。二是行四依。即是乞食著糞掃衣。頭陀蘭
T2122_.53.1013b04: 若樹下而坐。三是法四依。如下具述。立此三
T2122_.53.1013b05: 法成末代之龜鏡。信是衆行之宗師。大聖致
T2122_.53.1013b06: 詞終無虚設。准教行事畢正非邪。初二四依
T2122_.53.1013b07: 非今俗用。附在別章且述法依。驗知邪正
T2122_.53.1013b08: 惟以無相好佛尚惑魔形。況有識凡夫能無
T2122_.53.1013b09: 受亂。故立法依顯成楷定也
T2122_.53.1013b10: 第一依法不依人者。人惟情有。法乃軌模。性
T2122_.53.1013b11: 空正理。體離非妄。即用此法爲正法依。涅
T2122_.53.1013b12: 槃經極教盛明斯轍。今行事者隨情妄述。多
T2122_.53.1013b13: 棄法逐人。從人起則。致乖遺寄陷溺身心。
T2122_.53.1013b14: 若能反彼俗心憑准聖量。隱心行務知非性
T2122_.53.1013b15: 空。乘持此心以爲道路。一分知非明順空理。
T2122_.53.1013b16: 一分厭觀。明違有事。如此安心名修趣法
T2122_.53.1013b17: 性眞道
T2122_.53.1013b18: 第二依義不依語者。語是言説。正是張筌。義
T2122_.53.1013b19: 爲達理。化物之道。證解已後慮絶杜言。法
T2122_.53.1013b20: 尚應捨何況非法。故經有捨筏之喩。人懷目
T2122_.53.1013b21: 撃之談。不以言筌意表。得意息言。月喩妙
T2122_.53.1013b22: 指。無宜不曉。今謂得義。乃是誦言。眞行道
T2122_.53.1013b23: 者。常觀常破。常觀依語。常破隨義。謂言隨
T2122_.53.1013b24: 義。還是誦言。但無始妄習執見鏗然。靜退
T2122_.53.1013b25: 詳研方知此過。不爾奔飛追聲不及。又可
T2122_.53.1013b26: 思惟
T2122_.53.1013b27: 第三依智不依識者。謂識現行隨塵分別。眼
T2122_.53.1013b28: 色耳聲耽迷不覺。與牛羊而等度。同邪凡而
T2122_.53.1013b29: 共行。大聖示教境是自心。下愚氷執塵爲識
T2122_.53.1013c01: 外。所以化導無由。捨之是知。滯歸凡識。倒遣
T2122_.53.1013c02: 聖心。愚迷履歴。常淪三倒。勇勵特達。念動
T2122_.53.1013c03: 即知。名爲依識。知流須返。名隨分智。如是
T2122_.53.1013c04: 加功漸増明大。後見塵境知非外來。境非心
T2122_.53.1013c05: 外是自心相。安有愚迷生増生愛。思擇不
T2122_.53.1013c06: 已解異牛羊。有人問。卿立如此論明智異
T2122_.53.1013c07: 愚如何達觀猶稱凡識。答聖智無涯積空顯
T2122_.53.1013c08: 徳。豈惟一述即謂清升。此但得語。隨言還
T2122_.53.1013c09: 執。深知此執。無始習熏。三祇無間。方能傾
T2122_.53.1013c10: 盡。雜血之乳。不可漏言。起伏之相。於是乎
T2122_.53.1013c11: 在。如經説。初地行施餘隨分修。高軌立儀
T2122_.53.1013c12: 令人修學。何言一解剩能窮智。必智可窮。未
T2122_.53.1013c13: 曰高勝。今人口誦其空心未忘有。騰空不起
T2122_.53.1013c14: 入火逾難。倶是心相封迷故爾。後得通達隨
T2122_.53.1013c15: 心轉用。豈不鳥之游空。自常如布之火澣。
T2122_.53.1013c16: 不足怪也
T2122_.53.1013c17: 第四依了義經不依不了義經者。此之兩經
T2122_.53.1013c18: 竝聖言量。凡入道者。率先曉之。則無事不
T2122_.53.1013c19: 通。有疑皆決。但群生性識深淺利鈍不同。致
T2122_.53.1013c20: 令大聖隨情別説。然據至道但是自心。故經
T2122_.53.1013c21: 云。三界上下法義唯心。此就世界依報以明
T2122_.53.1013c22: 心也。又云。如如與眞際。涅槃及法界。種種
T2122_.53.1013c23: 意生身。佛説唯心量。此據出世法體以明
T2122_.53.1013c24: 心也。終窮至實畢到斯源。隨流赴感還宗
T2122_.53.1013c25: 了義。故加以法約定權機也
T2122_.53.1013c26: 如大集經云。復次舍利弗。菩薩摩訶薩有四
T2122_.53.1013c27: 依法亦不可盡。何等爲四。依義不依語。依智
T2122_.53.1013c28: 不依識。依了義經不依不了義經。依法不依
T2122_.53.1013c29: 人。云何依義不依語。語者若入世法而有可
T2122_.53.1014a01: 説。義者解出世法無文字相。語者若説布施
T2122_.53.1014a02: 戒忍進禪智慧調伏擁護。義者知施戒忍進
T2122_.53.1014a03: 禪智慧入於平等。語者稱説生死。義者知生
T2122_.53.1014a04: 死無性。語者説涅槃味。義者知涅槃無性。語
T2122_.53.1014a05: 者若説乘隨所安止。義者善知諸乘入一相
T2122_.53.1014a06: 智門。語者若説諸捨。義者三種清淨。語者説
T2122_.53.1014a07: 身口意受持淨戒功徳威儀。義者了身口意
T2122_.53.1014a08: 皆無所作而能護持一切淨戒。語者若説忍
T2122_.53.1014a09: 辱斷除恚怒貢高憍慢。義者了達諸法得無
T2122_.53.1014a10: 生忍。語者若説勤行一切善根。義者安住精
T2122_.53.1014a11: 進無有始終。語者若説諸禪解脱三昧三摩跋
T2122_.53.1014a12: 提。義者知滅盡定。語者悉能聞持一切文字
T2122_.53.1014a13: 智慧根本。義者知是慧義不可宣説。語者説
T2122_.53.1014a14: 三十七助道之法。義者正知修行諸助道法
T2122_.53.1014a15: 能證於果。語者説苦集道諦。義者於滅諦。
T2122_.53.1014a16: 語者説無明根本乃至生縁老死。義者知無
T2122_.53.1014a17: 明滅乃至老死滅。語者説助定慧法。義者明
T2122_.53.1014a18: 解脱智。語者説貪恚癡。義者解不善根即
T2122_.53.1014a19: 是解脱。語者説障礙法。義者得無礙解脱。語
T2122_.53.1014a20: 者稱説三寶無量功徳。義者三寶功徳離欲
T2122_.53.1014a21: 法性同無爲相。語者説從發心至坐道場修
T2122_.53.1014a22: 集莊嚴菩提功徳。義者以一念慧覺一切法。
T2122_.53.1014a23: 舍利弗。擧要言之。能説八萬四千法聚是名
T2122_.53.1014a24: 爲語。知諸文字不可宣説。是名爲義
T2122_.53.1014a25: 云何依智不依於識。識者四識住處。何等爲
T2122_.53.1014a26: 四。色識住處。受想行識住處。智者解了四
T2122_.53.1014a27: 識性無所住。識者若識地大水火風大。智者
T2122_.53.1014a28: 識住四大法性無別。識者眼識色住。耳鼻舌
T2122_.53.1014a29: 身意識法住。智者内性寂滅外無所行。了知
T2122_.53.1014b01: 識法無有憶想。識者專取所縁思惟分別。智
T2122_.53.1014b02: 者心無所縁不取相貌。於諸法中無所悕求。
T2122_.53.1014b03: 識者行有爲法。智者知無所行無爲法性無
T2122_.53.1014b04: 有識知。識者生住滅相。智者無生住滅相。舍
T2122_.53.1014b05: 利弗。是名依智不依於識
T2122_.53.1014b06: 云何依了義經不依不了義經。不了義經者。
T2122_.53.1014b07: 分別修道。了義經者。不分別果。不了義經
T2122_.53.1014b08: 者。所作何業信有果報。了義經者。盡諸煩
T2122_.53.1014b09: 惱。不了義經者。呵諸煩惱。了義經者。讃白
T2122_.53.1014b10: 淨法。不了義經者。説生死苦惱。了義經者。
T2122_.53.1014b11: 説生死涅槃一相無二。不了義經者。讃説
T2122_.53.1014b12: 種種莊嚴文字。了義經者。説甚深經難持難
T2122_.53.1014b13: 了。不了義經者。多爲衆生説罪福相令聞法
T2122_.53.1014b14: 者心生欣慼。了義經者。凡所演説必令聽者
T2122_.53.1014b15: 心得調伏。不了義經者。若説我人衆生等。無
T2122_.53.1014b16: 有施受者。而爲他説有施受。了義經者。説
T2122_.53.1014b17: 空無相無願無作。無有我人衆生作者受者。
T2122_.53.1014b18: 常説無量諸解脱門。是名依了義經不依不
T2122_.53.1014b19: 了義經。云何依法不依於人。人者攝取人見
T2122_.53.1014b20: 作者受者。法者解無人見作者受者。人者
T2122_.53.1014b21: 凡夫善人信行人八人四果人辟支佛人菩薩
T2122_.53.1014b22: 人。一人出世多所利益。多人受樂。憐愍世
T2122_.53.1014b23: 間生大悲心。於人天中多所饒潤。所謂諸佛
T2122_.53.1014b24: 等。依世諦故。爲化衆生。故作是説。若有攝
T2122_.53.1014b25: 取如是見者。是謂依人。如來爲化攝人見者。
T2122_.53.1014b26: 故説依法不依於人。一切平等無別異性。猶
T2122_.53.1014b27: 如虚空。若有依止是法性者。終不復離一
T2122_.53.1014b28: 相之法。同一法性。是故言依一切法不依於
T2122_.53.1014b29: 人。舍利弗。是名菩薩摩訶薩四依無盡
T2122_.53.1014c01: 四果部第三
T2122_.53.1014c02: 如修行道地經云。其修行者已得初果道迹。
T2122_.53.1014c03: 知諸五欲皆歸無常。不能盡除。所以者何。由
T2122_.53.1014c04: 見色聲香味細滑之念。故起愛欲未能斷除。
T2122_.53.1014c05: 譬如梵志。淨潔自喜。詣下舍後。卒汚於指。行
T2122_.53.1014c06: 語金師。指汚不淨。以火燒之。金師諫曰。勿
T2122_.53.1014c07: 發是心。有餘方便除此不淨。以灰土拭之。用
T2122_.53.1014c08: 水洗之。設吾火燒卿不能忍。火熱毒痛自觸
T2122_.53.1014c09: 其身。更甚于前。梵志子聞即懷瞋恚。便罵
T2122_.53.1014c10: 金師。莫以己心量度他人。自不能忍謂人不
T2122_.53.1014c11: 堪。吾無所用手有垢汚。不敢行路畏人觸
T2122_.53.1014c12: 我。吾儻近之失吾道徳。世所道術天文地理。
T2122_.53.1014c13: 一切典籍無不知之。曷因不淨著五手指。勿
T2122_.53.1014c14: 得停久。當隨我言除其指穢也。金師聞之。燒
T2122_.53.1014c15: 鉗正赤以榻彼指。梵志得熱痛不能忍。掣
T2122_.53.1014c16: 指著口。金師大笑。謂年少言。卿自稱譽。聰
T2122_.53.1014c17: 明博學。採古知今。無不該通。清淨無瑕。於
T2122_.53.1014c18: 今無耐。持不淨指含著口中。當知輕躁未
T2122_.53.1014c19: 足爲師。梵志報曰。不遭痛時見指不淨。適
T2122_.53.1014c20: 遇火毒即忘指穢。求道如是。長夜修習離於
T2122_.53.1014c21: 愛欲。適見好色婬意還動。所以者何。諸根
T2122_.53.1014c22: 未制。諸漏未盡。邪根未除。正定未發。宿愛
T2122_.53.1014c23: 不除。染欲還起。於是頌曰
T2122_.53.1014c24:     以見色欲求所習雖便解義至道迹
T2122_.53.1014c25:     頭戴想華續聞香如江詣海志欲然
T2122_.53.1014c26: 第二道迹斯陀含人。自念我身。不宜習此婬
T2122_.53.1014c27: 欲如餘凡夫。説情欲穢樂於無欲。晝夜觀察
T2122_.53.1014c28: 修習汚露。婬怒癡尠得往來道。一反還世
T2122_.53.1014c29: 斷勤苦原。以得往還。於諸愛欲無起清淨。婬
T2122_.53.1015a01: 怒癡薄。心常未斷。固有惱患。譬如男子有
T2122_.53.1015a02: 婦端正面目無瑕。以諸瓔珞莊嚴其身。夫甚
T2122_.53.1015a03: 愛敬。雖有是色。然是婬鬼。非是眞人。唯
T2122_.53.1015a04: 人肉血以爲飮食。有人語夫。卿婦羅刹肉血
T2122_.53.1015a05: 爲食。夫不信人數數語之。夫心遂疑意欲試
T2122_.53.1015a06: 之。夜臥揚出鼾聲如眠。婦謂定眠。竊起出
T2122_.53.1015a07: 城。詣於塚間。夫尋逐後。見婦脱衣及諸寶
T2122_.53.1015a08: 飾却著一面。面色變惡。口出長牙。頭上焔
T2122_.53.1015a09: 然。眼赤如火。甚爲可畏。前近死人。手掴其
T2122_.53.1015a10: 肉。口齧食之。夫見如是。爾乃知之非人是
T2122_.53.1015a11: 鬼。便急還家臥於床上。婦即尋還來趣夫
T2122_.53.1015a12: 床。復臥如故。其夫見婦莊嚴瓔珞面色端正。
T2122_.53.1015a13: 乃還親近。假使念之在於塚間噉死人肉。心
T2122_.53.1015a14: 雖穢厭又懷恐悑。迴心觀婦還起欲心。得
T2122_.53.1015a15: 往還道斯陀含人若見外形端正姝好。婬意
T2122_.53.1015a16: 還動。若説汚露瑕穢不淨婬意即滅。於是頌
T2122_.53.1015a17: 曰
T2122_.53.1015a18:     變化人身如脱鎧作婬鬼形詣塚間
T2122_.53.1015a19:     便噉死屍如食飮夫爾乃知是羅刹
T2122_.53.1015a20: 第三道迹阿那含人。得不還者。見前得往還
T2122_.53.1015a21: 者。心自念言。吾於欲界三結已薄。其餘尠
T2122_.53.1015a22: 耳。還觀聖諦見欲愛之瑕。多苦少安。不宜
T2122_.53.1015a23: 習欲如凡衆庶。志在情欲如倉蠅著屍。吾
T2122_.53.1015a24: 何不除。令婬怒癡得滅無餘。得盡漏禪然後
T2122_.53.1015a25: 安隱。譬如有人在於盛暑。不能堪熱求扇自
T2122_.53.1015a26: 扇。慕水洗浴。往來如是。見婬怒癡。以爲甚
T2122_.53.1015a27: 熱。念求不還。於是修行作惡露觀。永脱色
T2122_.53.1015a28: 慾及諸怒癡。諦見五陰所從起滅。滅盡爲
T2122_.53.1015a29: 定。知見如是。便斷五結而無陰蓋。得不還
T2122_.53.1015b01: 道。阿那含果不退還世。以脱愛欲無有諸
T2122_.53.1015b02: 癡。婬鬼之患即獲清涼。無有衆熱。若覩色
T2122_.53.1015b03: 欲常見不淨則知瑕穢。譬如遠方有賈客來
T2122_.53.1015b04: 各當疲極。値二十九日夜冥無月。至於半夜
T2122_.53.1015b05: 來到城門。門閉不開。繞至南牆有汪水天雨
T2122_.53.1015b06: 之池。死屍鷄狗雜類之蟲。或活或死。或沈
T2122_.53.1015b07: 或浮。百千萬億。跳踉戲樂。并及城中掃除
T2122_.53.1015b08: 糞穢。髮毛便利悉棄水中。衆人遠客。初未
T2122_.53.1015b09: 曾至不識是非。疲極飢渇恣意飮之。并患熱
T2122_.53.1015b10: 乏脱衣沐浴。身覺止疲安隱喜臥。至於天明
T2122_.53.1015b11: 疲解寤已。更詣池所欲取水用。見水不淨非
T2122_.53.1015b12: 常汚惡。或有捨走。或有閉目。或有塞鼻。或
T2122_.53.1015b13: 有嘔吐。於是頌曰
T2122_.53.1015b14:     譬如城傍水種種居不淨
T2122_.53.1015b15:     遠來値門閉衆共止此池
T2122_.53.1015b16:     初來不覺知飢渇而取飮
T2122_.53.1015b17:     并洗除熱乏疲極得臥寐
T2122_.53.1015b18:     天曉至水邊審覩知不淨
T2122_.53.1015b19:     衆人共厭惡各各懷嘔吐
T2122_.53.1015b20:     以得第三道見欲樂不安
T2122_.53.1015b21:     入禪定無患觀欲如瑕水
T2122_.53.1015b22: 爾時那含。修行道時。樂於禪定。省于愛欲。
T2122_.53.1015b23: 如彼＊賈客惡不淨水。亦如嬰兒癡弄不淨。年
T2122_.53.1015b24: 漸長大捨前所戲更樂餘事。至於老邁悉捨
T2122_.53.1015b25: 前法。以法自娯。已得不還之道亦復如是。
T2122_.53.1015b26: 見諸生死五道所樂。猶如小兒戲。轉更精進。
T2122_.53.1015b27: 欲脱始終。不樂求生。於是頌曰
T2122_.53.1015b28:     譬如有小兒在地弄不淨
T2122_.53.1015b29:     年遂向長大捨戲轉樂餘
T2122_.53.1015c01:     修行亦如是求護度三界
T2122_.53.1015c02:     爾時遂精進具足成四道
T2122_.53.1015c03: 第四無學羅漢。修行道時。以在學地不樂始
T2122_.53.1015c04: 終都無所樂。弗貪三界。斷一切結。三毒永
T2122_.53.1015c05: 亡。志念根力及諸覺意。見滅爲寂譬如王放
T2122_.53.1015c06: 醉象牙利凶惡遇者皆死。亦如毒龍常吐毒
T2122_.53.1015c07: 氣値者悉亡。亦如蚖蝮常懷瞋毒觸者並害。
T2122_.53.1015c08: 三毒煩惱亦復如是。興觸皆害墜墮三界。唯
T2122_.53.1015c09: 有十力覺意解脱。無能除斷。修行自念。當
T2122_.53.1015c10: 如今時。已成羅漢。得無所著。諸漏永盡。修
T2122_.53.1015c11: 潔梵行。所作已辦。棄捨重擔。逮得己利。生
T2122_.53.1015c12: 死已斷。獲平等慧。成無學法。以度彼此。於
T2122_.53.1015c13: 是頌曰
T2122_.53.1015c14:     其王放醉象凶害牙甚利
T2122_.53.1015c15:     諸龍蛇懷毒遇者皆當死
T2122_.53.1015c16:     皆化令調伏還得善攝心
T2122_.53.1015c17:     衆患盡無餘三界無所畏
T2122_.53.1015c18:     修行住學地不動成聖道
T2122_.53.1015c19:     已逮得己利度苦常獲安
T2122_.53.1015c20:     已絶於五品具足成六通
T2122_.53.1015c21:     蠲除諸塵勞如水＊澣衣垢
T2122_.53.1015c22:     是謂爲正士隨順佛聖教
T2122_.53.1015c23:     最上無塵垢故説無學地
T2122_.53.1015c24: 四食部第四
T2122_.53.1015c25: 如増一阿含經云。爾時世尊告諸比丘。衆生
T2122_.53.1015c26: 之類有四種食長養衆生。何等爲四。所謂段
T2122_.53.1015c27: 食。或大或小。更樂食念食識食。是謂四食。
T2122_.53.1015c28: 彼云何段食。謂今人中所食入口之物可食
T2122_.53.1015c29: 噉者。是謂段食。云何更樂食。謂衣裳繖蓋
T2122_.53.1016a01: 雜香華熏火。及香油與婦人集聚。諸餘身體
T2122_.53.1016a02: 所更樂者。是謂更樂食。云何念食。謂意中
T2122_.53.1016a03: 所念所想所思惟者。或以口説。或以體觸。及
T2122_.53.1016a04: 諸所持之法。是謂念食。云何識食。謂意之
T2122_.53.1016a05: 所知。梵天爲首。乃至有想無想天。以識爲
T2122_.53.1016a06: 食。是謂識食。以此四食流轉生死
T2122_.53.1016a07: 又増一經云。世尊告阿那律曰。一切諸法
T2122_.53.1016a08: 由食而存。眼以眠爲食。耳以聲爲食。鼻以
T2122_.53.1016a09: 香爲食。舌以味爲食。身以細滑爲食。意以
T2122_.53.1016a10: 法爲食。涅槃以無放逸爲食
T2122_.53.1016a11: 爾時佛告諸比丘。如此妙法夫觀食有九事。
T2122_.53.1016a12: 人間有四食。一段食。二更樂食。三念食。四
T2122_.53.1016a13: 識食。復有五種。是出世間食。一禪食。二
T2122_.53.1016a14: 願食。三念食。四八解脱食。五喜食。是出世
T2122_.53.1016a15: 間之表。當共專念捨除四種之食。求辦出
T2122_.53.1016a16: 世之食
T2122_.53.1016a17: 又正法念經云。若有衆生。信心悲心以種種
T2122_.53.1016a18: 食施人。命終生質多羅天受種種樂。命終得
T2122_.53.1016a19: 受人身。大富饒財。常行正法
T2122_.53.1016a20: 又正法念經云。若有衆生見諸病人。施其湯
T2122_.53.1016a21: 藥令離病苦。命終生欲境天受五欲樂。從天
T2122_.53.1016a22: 命終若得人身。大富多財。若見病人臨終渇
T2122_.53.1016a23: 病。以石蜜漿。若氷水施。此人命終生清涼天
T2122_.53.1016a24: 受天快樂。從天命終得受人身常離飢渇
T2122_.53.1016a25: 又五分律云。若月直 &MT01142;

食人。欲知生熟鹹

T2122_.53.1016a26:

酢。得貯掌中舌舐甞之

齊法經不許口嘗者爲
無好心貪心嘗故犯

T2122_.53.1016a27: 淨口部第五
T2122_.53.1016a28: 如十誦律云。云何漱口。佛言。以水著口中。
T2122_.53.1016a29: 三迴轉之。是名淨口法
T2122_.53.1016b01: 又僧祇律云。爾時世尊大會説法。有比丘口
T2122_.53.1016b02: 臭。在下風而住。佛知而故問。是比丘何故
T2122_.53.1016b03: 獨坐。答言。世尊。制戒不聽嚼木。所以口
T2122_.53.1016b04: 臭。恐熏汚人。故在下風。佛言。聽用嚼木。極
T2122_.53.1016b05: 長十六指。極短四指以上。嚼時當在屏處先
T2122_.53.1016b06: 淨洗手。嚼己水洗棄之。嚼時不得咽之。若
T2122_.53.1016b07: 醫言爲差病。須咽者聽。若無齒者。當用灰
T2122_.53.1016b08: 虜土塼礓石草木洗口。已食若食上欲行
T2122_.53.1016b09: 水當淨水。先洗手器然後行水。若手汚者。
T2122_.53.1016b10: 當以葉承取。若口飮時。不得沒脣使器著
T2122_.53.1016b11: 額。當拄脣而飮。飮時不得盡飮。當留少許
T2122_.53.1016b12: 洮蕩已從口處棄之。行水人當好護淨器。若
T2122_.53.1016b13: 見沒脣著額者。當放置一處以草幟。令
T2122_.53.1016b14: 人知不淨。若行非時漿飮。亦如前法
T2122_.53.1016b15: 又僧祇律云。比丘晨起應淨洗手。不得麁
T2122_.53.1016b16: 洗五指。復不得齊至腋。當齊手腕以前令淨。
T2122_.53.1016b17: 不得粗魯洗不得揩令血出。當以巨摩草末

T2122_.53.1016b18:

若灰土

澡豆
皂莢

洗手。揩令作聲。淨洗手已更相

T2122_.53.1016b19: 揩者。便名不淨。應更洗手。比丘食前當護

T2122_.53.1016b20:

手。若摩頭捉衣。等更須洗

比丘尚爾
白衣亦然

讀經受食

T2122_.53.1016b21: 等准用行之手淨尚爾。何況手殺生命飮
T2122_.53.1016b22: 血噉肉以汚身口。縱欲傳法心亦不淨
T2122_.53.1016b23: 又四分律云。時諸比丘患屋内臭。佛言。應灑
T2122_.53.1016b24: 掃。若故臭以香泥泥。若復臭應屋四角懸
T2122_.53.1016b25: 香
T2122_.53.1016b26: 又十誦律云。時有比丘不嚼楊枝口中氣臭。
T2122_.53.1016b27: 白佛。佛言。聽嚼楊枝。有五利益。一口不苦。
T2122_.53.1016b28: 二口不臭。三除風。四除熱病。五除痰癊。復
T2122_.53.1016b29: 有五事利益。一除風。二除熱。三口味。四能
T2122_.53.1016c01: 食。五眼明
T2122_.53.1016c02: 又四分律云。不嚼楊枝有五過失。一口氣臭。
T2122_.53.1016c03: 二不善別味。三熱癊病不消。四不引食。五
T2122_.53.1016c04: 眼不明
T2122_.53.1016c05: 又五分律云。嚼已應洗棄之。以恐蟲食故死。
T2122_.53.1016c06: 又三千威儀云。用楊枝有五事。一斷當如度。
T2122_.53.1016c07: 二破當如法。三嚼頭不得過三分。四梳齒當
T2122_.53.1016c08: 中三齒。五當汁澡自用
T2122_.53.1016c09: 刮舌有五事。一不得過三反。二舌上血出當
T2122_.53.1016c10: 止。三不得大振手汚僧伽梨若足。四棄楊枝
T2122_.53.1016c11: 莫當人道。五當著屏處
T2122_.53.1016c12: 鳴鍾部第六
T2122_.53.1016c13: 如付法藏經云。時有國王名罽膩吒。貪虐
T2122_.53.1016c14: 無道數出征伐。勞役人民不知厭足。欲王四
T2122_.53.1016c15: 海戍備邊境。親戚分離。若斯之苦。何時寧
T2122_.53.1016c16: 息。宜可同心共摒除之。然後我等乃當快
T2122_.53.1016c17: 樂。因王病虐以被鎭之。人坐其上須臾氣
T2122_.53.1016c18: 絶。由聽馬鳴比丘説法縁故。生大海中作千
T2122_.53.1016c19: 頭魚劍輪迴注斬截其首。續復尋生次第更
T2122_.53.1016c20: 斬。如是展轉乃至無量。須臾之間頭滿大海。
T2122_.53.1016c21: 時有羅漢爲僧維那。王即白言。今此劍輪聞
T2122_.53.1016c22: 揵稚音。即便停止。於其中間苦痛小息。唯
T2122_.53.1016c23: 願大徳垂哀矜愍。若鳴揵＊稚延令長久。羅
T2122_.53.1016c24: 漢愍念爲長打之。過七日已受苦便畢。而此
T2122_.53.1016c25: 寺上。因彼王故。次第相傳。長打揵＊稚。至
T2122_.53.1016c26: 於今日。猶故如本
T2122_.53.1016c27: 述曰。既知經意。鳴鍾濟苦。兼以集衆。即須
T2122_.53.1016c28: 維那。將欲打鍾。斂容合掌。發願利生之意。
T2122_.53.1016c29: 因鍾念善。便受苦畢
T2122_.53.1017a01: 又増一阿含經云。若打鍾時。願一切惡道諸
T2122_.53.1017a02: 苦並皆停止。若聞鍾聲兼説偈讃。得除五
T2122_.53.1017a03: 百億劫生死重罪
T2122_.53.1017a04:     降伏魔力怨除結盡無餘
T2122_.53.1017a05:     露地撃揵＊稚比丘聞當集
T2122_.53.1017a06:     諸欲聞法人度流生死海
T2122_.53.1017a07:     聞此妙響音盡當來集此
T2122_.53.1017a08: 依別經偈云
T2122_.53.1017a09:     聞鍾臥不起護塔善神瞋
T2122_.53.1017a10:     現在縁果薄來報受蛇身
T2122_.53.1017a11:     所在聞鍾聲臥者必須起
T2122_.53.1017a12:     合掌發善心賢聖皆歡喜
T2122_.53.1017a13:     洪鍾震響覺群生聲遍十方無量土
T2122_.53.1017a14:     含識群生普聞知拔除衆生長夜苦
T2122_.53.1017a15:     六識常昏終夜苦無明被覆久迷情
T2122_.53.1017a16:     晝夜聞鍾開覺寤怡神淨刹得神通
T2122_.53.1017a17: 依宣律師住持感應記云。祇桓戒律院内有
T2122_.53.1017a18: 銅鍾重三十萬斤。四天王共造欲集大千聖
T2122_.53.1017a19: 衆。目連以通力撃之。聲震遠聞。臺高七丈。
T2122_.53.1017a20: 鍾形如呉地者。四面多有日月星辰山川河
T2122_.53.1017a21: 海之像。兼斗斛稱尺之形。目連所撃隨事所
T2122_.53.1017a22: 表聲出告知。凡僧打者。但聲出而已。其戒
T2122_.53.1017a23: 場院内復有大鍾。臺高四百尺。上有金鍾重
T2122_.53.1017a24: 十萬斤。形如杯器。上有千輪王像。亦有千
T2122_.53.1017a25: 子。各各具足。復有九龍八功徳水種種諸相
T2122_.53.1017a26: 莊嚴。此之大鍾劫初之時輪王所造。聖人受
T2122_.53.1017a27: 戒。已得通者撃之。聲震三千。一切聖人聞
T2122_.53.1017a28: 皆證果。惡趣聞者識宿命。祇桓別有論師
T2122_.53.1017a29: 院。有一銅鍾形如腰鼓。是乾闥婆王之所造
T2122_.53.1017b01: 也。上有梵王帝釋魔王四王八部男子等像。
T2122_.53.1017b02: 若有異學外道欲來撃論。則使神通羅漢撃
T2122_.53.1017b03: 之。聲震三千。諸外道等將欲撃揚聞此鍾聲。
T2122_.53.1017b04: 諸根訥鈍無敢發言。若有好心請決疑者。聞
T2122_.53.1017b05: 此鍾聲開發菩提得不退轉
T2122_.53.1017b06: 復有別院名修多羅院。有一石鍾形如呉樣。
T2122_.53.1017b07: 如青碧玉可受十斛。鼻上有三十三天像。四
T2122_.53.1017b08: 面以金銀隱起。東西兩面有大寶珠。陷在腹
T2122_.53.1017b09: 中。大如五升。八角分曜。状若華形。周匝作
T2122_.53.1017b10: 十方諸佛初成道像。至初日出時。鍾上有諸
T2122_.53.1017b11: 化佛説十二部經。舍衞城童男童女。悉來聽
T2122_.53.1017b12: 之聞法證聖。犯欲之者則不聞法。摩尼大將
T2122_.53.1017b13: 以金剛杵撃之。百億世界中聲。聞於光明中
T2122_.53.1017b14: 悉聞百千釋迦佛説修多羅經。此鍾是拘樓
T2122_.53.1017b15: 秦佛所造。彼佛滅度後。娑竭龍王收去。至
T2122_.53.1017b16: 釋迦佛興。龍復將來。至佛滅度已鍾先唱言。
T2122_.53.1017b17: 却後三月當般涅槃。鍾鼻諸天聞皆洟泣。龍
T2122_.53.1017b18: 後將去
T2122_.53.1017b19: 又阿難房前有一銅磬。可受五升。磐子四
T2122_.53.1017b20: 邊悉黄金鏤。作過去佛教弟子文。鼻上以紫
T2122_.53.1017b21: 磨金爲九龍形。背上立天人像。執椎撃之。聲
T2122_.53.1017b22: 振三千。音中亦説諸佛教誡弟子法。此磬
T2122_.53.1017b23: 梵天王造。及佛滅後。娑竭龍王亦收入海宮
T2122_.53.1017b24: 中◎
T2122_.53.1017b25: ◎入衆部第七
T2122_.53.1017b26: 如四分律云。凡欲入衆當具五法。一應以慈
T2122_.53.1017b27: 心。二應自卑下如拭塵巾。三應知坐起法。若
T2122_.53.1017b28: 見上座不應安坐。若見下座不應起立。四
T2122_.53.1017b29: 至彼僧中不爲雜説談世俗事。若自説若請
T2122_.53.1017c01: 他説。五若見僧中不可意事心不安忍。應
T2122_.53.1017c02: 作默然住之。故智度論云。佛聖弟子住和合

T2122_.53.1017c03:

故有二種法。一賢聖語。二賢聖默

今見齋會之
處。後生前

T2122_.53.1017c04:

到。已得上好之處若見上座老師。來都不起迎送遜讓
坐處。滅法之深。寔猶年少。復見向他貴勝之家。或經

T2122_.53.1017c05:

新喪重孝。或爲考妣遠忌設齋。僧衆放蕩
情歡諠閙亂衆。豈免俗譏高僧之類

三千威儀經

T2122_.53.1017c06: 云。凡欲上床當具七法。一庠踞床。二不得匍
T2122_.53.1017c07: 匐上。三不使床有聲。四不得大拂床有聲。五
T2122_.53.1017c08: 不得大吒歎息思惟世事。六不得狗群臥。七
T2122_.53.1017c09: 以時節早起。地持論云。若見衆生當慰問歡
T2122_.53.1017c10: 顏先語平視和色正念在前。若菩薩知他衆
T2122_.53.1017c11: 生有實功徳。以嫌恨心不向人説。亦不讃歎。
T2122_.53.1017c12: 有讃歎者。不唱善哉。是名爲犯衆。多犯是
T2122_.53.1017c13: 犯。染汚起故。梁攝論云。菩薩若見衆生當
T2122_.53.1017c14: 歡笑先言然後共語故
T2122_.53.1017c15: 五分律云。不忍辱人有五過失。一兇惡不忍。
T2122_.53.1017c16: 二後悔恨。三多人不愛。四惡聲流布。五死
T2122_.53.1017c17: 墮惡道
T2122_.53.1017c18: 求法部第八
T2122_.53.1017c19: 如増一阿含經云。若不成就六法。則不能遠
T2122_.53.1017c20: 塵離垢得法眼淨。何等爲六。一不樂聞。二
T2122_.53.1017c21: 雖聞法不攝耳聽。三不爲知解。四未得法不
T2122_.53.1017c22: 方便勤求。五所得法不善守護。六不成就順
T2122_.53.1017c23: 忍。反此六種則能遠塵垢得法眼淨
T2122_.53.1017c24: 又薩婆多論云。無有白衣得佛道者。要有三
T2122_.53.1017c25: 十二相。出家著法衣威儀具足。雜心論云。
T2122_.53.1017c26: 知足現在處起。少欲於未來世處起。現在不
T2122_.53.1017c27: 取一錢難。未來不取轉輪王易。又涅槃經
T2122_.53.1017c28: 云。於未得之財不生貪名少欲。於己得之財
T2122_.53.1017c29: 不生貪名知足。知足是現在。少欲是未來
T2122_.53.1018a01: 衰相部第九
T2122_.53.1018a02: 如分別縁起初勝法門經云。世尊告曰。老有
T2122_.53.1018a03: 五種衰損。一者鬚髮衰損。以彼鬚髮色變壞
T2122_.53.1018a04: 故。二者身相衰損。形色膚力皆衰損故。三
T2122_.53.1018a05: 者作業衰損。發言氣上喘息逾急身顫掉故。
T2122_.53.1018a06: 住便僂曲。以其腰脊皆無力故。坐即低屈。身
T2122_.53.1018a07: 羸弱故。行必按杖。身虚劣故。凡所思惟智
T2122_.53.1018a08: 識愚鈍念惛亂故。四者受用衰損。於現資具
T2122_.53.1018a09: 受劣故。於戲樂具一切不能現受用故。於
T2122_.53.1018a10: 諸色根所行境界。不能速疾明利而行。或不
T2122_.53.1018a11: 行故。五者命根衰損。壽量將盡隣近死故。
T2122_.53.1018a12: 遇少死縁不堪忍故。阿含經云。頭白有四因
T2122_.53.1018a13: 縁。一者火多。二者憂多。三者病多。四者種
T2122_.53.1018a14: 早。白人病痩有四因縁。一少食。二有憂。三
T2122_.53.1018a15: 多愁。四有病。未調有四事先不語人。一頭
T2122_.53.1018a16: 白。二老。三病。四死。是四事亦可避。亦不可
T2122_.53.1018a17: 却。一切味不過八種。一苦。二澁。三辛。四鹹。
T2122_.53.1018a18: 五淡。六甜。七酢。八不了了味
T2122_.53.1018a19: 雜行部第十
T2122_.53.1018a20: 四分律云。跋難陀比丘在道行。張大圓蓋。
T2122_.53.1018a21: 諸居士遙見。謂是王若大臣。恐＊悑避道。諦
T2122_.53.1018a22: 視乃知。比丘白佛。佛言。比丘不應持蓋在道
T2122_.53.1018a23: 行。亦不應懸。爲天雨雨時。聽在寺内。樹
T2122_.53.1018a24: 皮若葉若竹作蓋。亦不許捉王大扇。若行
T2122_.53.1018a25: 患熱。聽以樹葉雜物作扇。時諸比丘患蟲
T2122_.53.1018a26: 草塵露墮身上。佛言聽作拂。若以草樹皮葉。
T2122_.53.1018a27: 或以縷線。裁碎繒帛作。時有比丘得尾拂。佛
T2122_.53.1018a28: 言。聽畜。時有年少比丘不解時事數相渉。聽
T2122_.53.1018a29: 用算子記數
T2122_.53.1018b01: 又四分律云。時諸比丘自作伎。若吹唄供
T2122_.53.1018b02: 養。佛言。不應爾。彼畏愼不敢令白衣作伎
T2122_.53.1018b03: 供養。佛言聽
T2122_.53.1018b04: 又佛言。彼不知供養塔飮食。誰當應食佛言。
T2122_.53.1018b05: 比丘。若沙彌。若優婆塞若經營作者應食
T2122_.53.1018b06: 又薩婆多論云。凡出家人市買之法。不得下
T2122_.53.1018b07: 價索他物。得突吉羅。衆僧衣未三唱得益
T2122_.53.1018b08: 價。三唱已不應益。衆僧亦不應與衣。已屬
T2122_.53.1018b09: 他故。比丘三唱得衣。不應悔。設悔莫還。衆
T2122_.53.1018b10: 僧亦莫還
T2122_.53.1018b11: 又新婆沙論問。異生聖者。誰有＊悑耶。有

T2122_.53.1018b12:

作是説。異生有＊悑

異生舊
名凡夫

聖者無＊悑。所以者

T2122_.53.1018b13: 何。聖者已離五＊悑畏故。五悑畏者。一不活
T2122_.53.1018b14: 畏。二惡名畏。三怯衆畏。四命終畏。五惡趣
T2122_.53.1018b15: 畏
T2122_.53.1018b16: 又雜寶藏經云。佛言。此如意珠是摩竭大魚
T2122_.53.1018b17: 腦中出。魚身長二十八萬里。此珠名曰金剛
T2122_.53.1018b18: 堅也。有第一力。耐使一切被毒之人見悉消
T2122_.53.1018b19: 滅。又見光觸身亦復消毒。第二力者。熱病
T2122_.53.1018b20: 之人見則除愈。光觸其身亦復得差。第三力
T2122_.53.1018b21: 者。人有無量百千怨家。捉此珠者悉得親善。
T2122_.53.1018b22: 諸天一爪甲價直一閻浮提人物
T2122_.53.1018b23: 又四分律云。時諸比丘患蛇入屋。未離欲比
T2122_.53.1018b24: 丘恐＊悑。佛言。聽驚。若以筒盛棄之。若以繩
T2122_.53.1018b25: 繋置地解放。有鼠入屋。作檻盛出棄之。患
T2122_.53.1018b26: 蠍蜈蚣蚰蜒入屋。若以弊物。若泥團掃箒。
T2122_.53.1018b27: 盛裹棄之。在外解放。若房舍夜患蝙蝠。晝患
T2122_.53.1018b28: 燕鳥入。佛言。聽織作籠疏障。若作向櫺子
T2122_.53.1018b29: 遮。時有老病比丘。拾虱棄地。佛言。不應爾。
T2122_.53.1018c01: 聽以器盛。若綿拾著中。若虱走出應作筒

T2122_.53.1018c02:

盛。若虱出筒應作蓋塞

隨其寒暑加以
膩食將養之也

T2122_.53.1018c03: 又四分律云。時六群比丘誦外道安置舍宅
T2122_.53.1018c04: 吉凶符書呪枝節呪刹利呪。知人生死吉凶
T2122_.53.1018c05: 呪。解諸音聲呪。佛言。不應爾。彼教他彼以
T2122_.53.1018c06: 活命。佛言。皆不應爾
T2122_.53.1018c07: 爾時世尊在毘舍離國。時諸離奢乘象馬車
T2122_.53.1018c08: 乘輦輿。捉持刀劍。來欲見世尊。彼留刀杖
T2122_.53.1018c09: 在寺外。入内問訊世尊。時白衣持刀劍來
T2122_.53.1018c10: 寄諸比丘藏。畏愼不敢受。佛言。爲檀越牢堅
T2122_.53.1018c11: 固藏擧者聽
T2122_.53.1018c12: 又五百問事云。不得口吹經上塵。像塵准之。
T2122_.53.1018c13: 雖非正經然須愼之。亦不得燒故經。得重罪
T2122_.53.1018c14: 如燒父母。不知有罪者輕
T2122_.53.1018c15: 又僧祇律云。然火向有七事無利益。一壞眼。
T2122_.53.1018c16: 二壞色。三身羸。四衣垢壞。五臥具壞。六生
T2122_.53.1018c17: 犯戒縁。七増世俗話。看病法者。僧祇律云。
T2122_.53.1018c18: 病人有九法成就。必當横死。一知非饒益食
T2122_.53.1018c19: 貪食。二不知籌量。三内食未消而食。四食
T2122_.53.1018c20: 未消而擿吐出。五已消應出而強持。六食
T2122_.53.1018c21: 不隨病。七隨病食而不籌量。八懈怠。九無
T2122_.53.1018c22: 慧
T2122_.53.1018c23: 又月上女經云。維摩詰妻。名曰無垢。其妻九
T2122_.53.1018c24: 月生女。名爲月上
T2122_.53.1018c25: 又佛説離垢施女經云。波斯匿王有女。名曰
T2122_.53.1018c26: 維摩羅達。晋言離垢施。厥年十二。端正殊妙
T2122_.53.1018c27: 極有聰慧
T2122_.53.1018c28: 又轉女身經云。須達長者妻。名曰淨日。有女
T2122_.53.1018c29: 名無垢光
T2122_.53.1019a01: 頌曰
T2122_.53.1019a02:     捨遺簡要冀捨危嶮萬行貞固
T2122_.53.1019a03:     六塵方掩烈烈霜心昭昭玉檢
T2122_.53.1019a04:     如彼瓊珪皎無瑕點◎
T2122_.53.1019a05: 法苑珠林卷第九十九
T2122_.53.1019a06:
T2122_.53.1019a07:
T2122_.53.1019a08:
T2122_.53.1019a09: 法苑珠林卷第一百
T2122_.53.1019a10: 　西明寺沙門釋道＊世撰　

T2122_.53.1019a11:

◎傳記篇第一百

此有六部

T2122_.53.1019a12: 述意部　翻譯部　雜集部　般若部
T2122_.53.1019a13: 興福部　暦算部
T2122_.53.1019a14: 述意部第一
T2122_.53.1019a15: 蓋聞。九河疏跡策蘊靈丘。四徹中繩書藏
T2122_.53.1019a16: 群玉。亦有青丘紫府三皇刻石之文。緑檢
T2122_.53.1019a17: 黄繩六甲靈蜚之字。豈若如來祕藏譬彼明
T2122_.53.1019a18: 珠。諸佛所師同夫淨鏡。鹿苑四諦之法。尼園
T2122_.53.1019a19: 八藏之文。香山巨力豈云能負。龍宮寶篋亦
T2122_.53.1019a20: 未能籌。良由吾師釋迦徳本深搆樹自三祇
T2122_.53.1019a21: 之初。妙果獨高。成於百劫之末。總法界而
T2122_.53.1019a22: 爲智。竟虚空以作身。寧惟氣禀二儀道周萬
T2122_.53.1019a23: 物而已哉。故身無不在。量極規矩之外。智無
T2122_.53.1019a24: 不爲。用絶思議之表。不可以人事測。豈得以
T2122_.53.1019a25: 處所論乃三界之大師。萬古之獨歩。吾自庸
T2122_.53.1019a26: 才談何以盡。縱使周公之制禮作樂。孔子之
T2122_.53.1019a27: 述易刪詩。予賜之言語。商偃之文學。爰及
T2122_.53.1019a28: 左元放葛稚川河上公柱下史。並驅於方
T2122_.53.1019a29: 内。何足道哉。自我含靈福盡法王斯逝。遂
T2122_.53.1019b01: 使北首提河。春秋有八十矣。應身粒碎流血
T2122_.53.1019b02: 何追。爭決最後之疑。競奉臨終之供。嗚呼智
T2122_.53.1019b03: 炬慈雲消滅。長夜諸子誠可悲夫。於是瞻相
T2122_.53.1019b04: 好於香檀。記筌蹄於貝葉。三藏受持。四依
T2122_.53.1019b05: 補處。而我師風無墜。特恃斯乎。但正像 &T033064;

T2122_.53.1019b06: 移群情矯薄。人代今古曁乎季運。既當徂北。
T2122_.53.1019b07: 稍復東漸所以金人夢劉莊之寢。摩騰佇
T2122_.53.1019b08: 蔡愔之勸。遺教之流漢地。創發此焉。迄今
T2122_.53.1019b09: 六百餘年矣。自後康僧會。竺法護。佛圖澄。
T2122_.53.1019b10: 鳩摩羅什。繼踵來儀。盛宣方等。遂使道生
T2122_.53.1019b11: 道安之侶。慧嚴慧觀之徒。並能銷聲桂冠翕
T2122_.53.1019b12: 然歸向。爰至　皇唐。玄奘法師徳隆終古聲
T2122_.53.1019b13: 高宇宙。渉歴諸國百有五十。翻譯經論千有
T2122_.53.1019b14: 五百。盡善盡美。可稱可賛。前後寶軸。幾向
T2122_.53.1019b15: 五千。法門弘闡。緇門繁熾。道俗蒙益。焉可
T2122_.53.1019b16: 勝言。吾少習周孔之文典。晩慕黄老之玄言。
T2122_.53.1019b17: 倶是未越苦河。猶淪火宅。可久可大。其惟
T2122_.53.1019b18: 佛教也歟。遂乃希前代之清塵。仰群英之遠
T2122_.53.1019b19: 迹。歸斯正道。拔自沈泥。本號離欲之逸人。摧
T2122_.53.1019b20: 邪之大將。吾欣儔黨。其謂此乎。今列前後翻
T2122_.53.1019b21: 譯。總有一十八代所出衆經五千餘卷。佛法
T2122_.53.1019b22: 東流三度滅法失譯經本。三百一十部。五百
T2122_.53.1019b23: 三十八卷。今此所列總述帝王年代大小乘
T2122_.53.1019b24: 經部帙綱要。具録人法寄存大本。兼述古
T2122_.53.1019b25: 今道俗英賢博學。依傍佛經。所出百家諸子
T2122_.53.1019b26: 向有三千餘卷。又列帝王前後興福多少。又
T2122_.53.1019b27: 列佛降閻浮隱顯年代。略算時節。如是要用
T2122_.53.1019b28: 並附其後。庶將來哲同鑒博記矣
T2122_.53.1019b29: 翻譯部第二
T2122_.53.1019c01: 竊觀上代有經已來。賢徳筆受。毎至度語。無
T2122_.53.1019c02: 不稱云譯胡爲漢。且東夏九州名西域爲天
T2122_.53.1019c03: 竺者。是總名也。或云身毒。如梵稱此方爲脂
T2122_.53.1019c04: 那。或云眞丹。或作震旦。此蓋承聲有楚夏
T2122_.53.1019c05: 耳。若當稱漢。漢止劉氏兩代一號。已後禪
T2122_.53.1019c06: 讓魏晋不同。須依帝王稱謂甄別。今爲此録
T2122_.53.1019c07: 悉改正之。又胡之雜戎。乃是西方邊俗。類
T2122_.53.1019c08: 此方有羌蠻夷之屬。何得經書乃云胡語。佛
T2122_.53.1019c09: 生天竺。彼土士族婆羅門者。總稱爲梵。梵
T2122_.53.1019c10: 者清淨也。承裔光音色天。其光音天。梵世
T2122_.53.1019c11: 最爲下。劫初來此食地肥者。身重不去。因即
T2122_.53.1019c12: 爲人。仍其本名。故稱爲梵。語言及書既象
T2122_.53.1019c13: 於天。是以彼云梵書梵語。如舊日僧悉稱
T2122_.53.1019c14: 俗姓。云釋迦者。起自秦代。有沙門釋道安。
T2122_.53.1019c15: 獨拔當時。居然超悟。乃云。既存剃染紹繼釋
T2122_.53.1019c16: 迦。子雖異父而姓無殊。今者出家宜悉稱釋。
T2122_.53.1019c17: 及翻四含。果云四姓出家同一釋種。衆咸歎
T2122_.53.1019c18: 服。其四姓者。一刹帝利。此是王種。二婆羅
T2122_.53.1019c19: 門。是高行人。三名毘舍。如此土民。四名首
T2122_.53.1019c20: 陀。最爲卑下。如此土皂隷。而安正當晋秦之
T2122_.53.1019c21: 時。刊定目録。刪注群經。自號彌天。揩摸季
T2122_.53.1019c22: 葉。猶言譯胡爲秦。此亦崑山之一礫。未盡美
T2122_.53.1019c23: 焉。但上來有胡言處。並以梵字替之。庶後
T2122_.53.1019c24: 哲善談得其正眞者也
T2122_.53.1019c25: 後漢朝譯傳道俗一十二人所出。經律等三

T2122_.53.1019c26:

百三十四部

四百一十六卷失譯經一百
二十五部一百四十八卷

T2122_.53.1019c27: 前魏朝傳譯僧六人。所出經律等一十三部

T2122_.53.1019c28:

二十
四卷

T2122_.53.1019c29: 南呉孫氏傳譯道俗四人。所出經傳等一百

T2122_.53.1020a01:

四十八部

一百八十五卷。失譯經一
百一十部二百九十一卷

T2122_.53.1020a02: 西晋朝傳譯道俗一十三人所出。經戒等四

T2122_.53.1020a03:

百五十一部

七百一十七卷。失
譯經八部一十五卷

T2122_.53.1020a04: 東晋朝傳譯道俗二十七人。所出經傳等二

T2122_.53.1020a05:

百六十三部

五百八十五卷。失譯
經五十三部五十六卷

T2122_.53.1020a06: 前秦符氏傳譯僧八人。所出經傳等四十部

T2122_.53.1020a07:

二百三
十八卷

T2122_.53.1020a08:

西秦乞伏氏傳譯僧一人。所出經十四部

二
十

T2122_.53.1020a09:

一卷。失譯經
八部十一卷

T2122_.53.1020a10: 後秦姚氏傳譯僧八人。所出經傳一百二十

T2122_.53.1020a11:

四部

六百六
十二卷

T2122_.53.1020a12: 北涼沮渠氏傳譯道俗八人。所出經傳三十

T2122_.53.1020a13:

二部

二百二十四卷。失
譯經五部一十七卷

T2122_.53.1020a14: 宋朝傳譯道俗二十三人。所出經傳二百一

T2122_.53.1020a15:

十部

四百九
十卷

T2122_.53.1020a16: 前齊朝傳譯道俗一十九人。所出經傳四十

T2122_.53.1020a17:

七部

三百四
十六卷

T2122_.53.1020a18: 梁朝傳譯道俗二十一人。所出經律傳等九

T2122_.53.1020a19:

十部

七百八
十卷

T2122_.53.1020a20: 後魏元氏傳譯道俗一十三人。所出經論傳

T2122_.53.1020a21:

録八十七部

三百
二卷

T2122_.53.1020a22:

後齊高氏傳譯道俗二人。所出經論七部

五十
三卷

T2122_.53.1020a23: 後周宇文氏傳譯道俗一十一人。所出經論

T2122_.53.1020a24:

天文等三十部

一百
四卷

T2122_.53.1020a25: 陳朝傳譯道俗三人。所出經論傳疏等四十

T2122_.53.1020a26:

部

三百四
十七卷

T2122_.53.1020a27: 隋朝傳譯道俗二十餘人。所出經論等九十

T2122_.53.1020a28:

餘部

五百一
十餘卷

T2122_.53.1020a29: 皇朝傳譯僧等十有一人。所出經論等二百

T2122_.53.1020b01:

餘部

一千五
百餘卷

T2122_.53.1020b02:

衆經律論傳合八百部

三千三百六十一卷。
五萬六千一百七十紙

三

T2122_.53.1020b03:

百二十六袟

除新
翻經

T2122_.53.1020b04:

大乘經一譯二百四部

六百八十五卷一
萬一千四十二紙

六十六

T2122_.53.1020b05: ＊袟

T2122_.53.1020b06:

大乘經重翻二百二部

四百九十七卷七
千二百九十紙

四十九

T2122_.53.1020b07: ＊袟

T2122_.53.1020b08:

小乘經一譯一百八部

四百三十五卷六
千六百九十紙

四十九

T2122_.53.1020b09: ＊袟

T2122_.53.1020b10:

小乘經重翻九十六部

一百一十四卷
九百七十七紙

六＊袟

T2122_.53.1020b11:

小乘律三十五部

二百七十四卷五
千八百一十三紙

二十八＊袟

T2122_.53.1020b12:

大乘論七十四部

五百二卷。九
千一百三十紙

五十二＊袟

T2122_.53.1020b13:

小乘論三十三部

六百七十六卷。一萬
二千一百七十七紙

六十八＊袟

T2122_.53.1020b14:

賢聖集傳四十九部

一百八十四卷。
二千八百八紙

一十八＊袟

T2122_.53.1020b15: 雜集部第三
T2122_.53.1020b16: 自仙苑告成金河靜濟。敷字群品汲引塵曚。
T2122_.53.1020b17: 隨機候而設謀猷。逐性欲而陳聲教。綱羅
T2122_.53.1020b18: 一化統括大千。受其道者難訾。傳其宗者易
T2122_.53.1020b19: 曉。遂能流被東夏。時經六百。翻譯方言。卷
T2122_.53.1020b20: 數五千。英俊道俗。依傍聖宗。所出文記三
T2122_.53.1020b21: 千餘卷。莊嚴佛法顯揚聖教。文華旨奧殊妙
T2122_.53.1020b22: 可觀。歴代隱顯部＊袟散落。雖有大數。不足
T2122_.53.1020b23: 者多。尋訪長安減向千卷。唯聞廬山東林之
T2122_.53.1020b24: 寺。即是晋時慧遠法師所造伽藍。綱維住持
T2122_.53.1020b25: 一切諸經及以雜集。各造別藏安置並足。知
T2122_.53.1020b26: 事守固禁掌極牢。更相替代傳授領數。慮
T2122_.53.1020b27: 後法滅知教全焉。今隨所見聞者。具列如

T2122_.53.1020b28:

左

後見有者
冀補茲處

T2122_.53.1020b29:

耆闍崛山解

見僧
祐録

T2122_.53.1020c01: 衆經目
T2122_.53.1020c02: 右二部西晋沙門竺法護出
T2122_.53.1020c03: 即色游玄論　辯三乘論
T2122_.53.1020c04: 釋蒙論　聖不辯知論
T2122_.53.1020c05: 道行指歸　本業四諦序
T2122_.53.1020c06: 本起四諦序
T2122_.53.1020c07: 右七部七卷。至東晋哀帝時。沙門支遁

T2122_.53.1020c08:

撰

字道
林

T2122_.53.1020c09: 毘曇指歸
T2122_.53.1020c10: 右一卷。＊至哀帝時沙門竺僧虔撰
T2122_.53.1020c11: 歴游天竺記傳
T2122_.53.1020c12: 右＊一卷。＊至東晋平陽沙門釋法顯撰
T2122_.53.1020c13: 法性論　明報應論
T2122_.53.1020c14: 釋三報論　辯心識論
T2122_.53.1020c15: 不敬王者論　沙門袒服論
T2122_.53.1020c16: 佛影讃　妙法蓮華經序
T2122_.53.1020c17: 修行方便禪經序
T2122_.53.1020c18: 三法度論序　大智度論序
T2122_.53.1020c19: 大智度論要略鈔二十卷

T2122_.53.1020c20:

問大乘中深義十八科

并羅什
法師答

T2122_.53.1020c21:   右十三部。總有三十五卷。＊至晋孝武及
T2122_.53.1020c22: 安帝時。廬山沙門釋慧遠撰
T2122_.53.1020c23: 神無形論
T2122_.53.1020c24:   右＊一卷。＊至東晋帝時。楊都瓦官寺沙
T2122_.53.1020c25: 門釋僧敷撰
T2122_.53.1020c26: 維摩詰經子注五卷　窮通論
T2122_.53.1020c27:   右二部六卷。＊至晋孝武帝時。廬山東林

T2122_.53.1020c28:

寺沙門釋曇詵撰

是遠法
師弟子

T2122_.53.1020c29: 人物始義＊論
T2122_.53.1021a01:   右＊一卷。＊至晋武帝時。沙門釋法暢撰
T2122_.53.1021a02: 高逸沙門＊傳
T2122_.53.1021a03:   右＊一卷＊至晋孝武帝時。剡東仰山沙門
T2122_.53.1021a04: 釋法濟撰
T2122_.53.1021a05: 立本論九篇　六識指歸十二首
T2122_.53.1021a06:   右二卷。＊至晋孝武帝時。荊州上明寺沙門
T2122_.53.1021a07: 釋曇微撰
T2122_.53.1021a08: 馬鳴菩薩傳　龍樹菩薩傳

T2122_.53.1021a09:

提婆菩薩傳　實相論

什法
師注

T2122_.53.1021a10:   右四卷。至後秦晋安帝時。天竺國鳩摩羅
T2122_.53.1021a11: 什法師譯撰
T2122_.53.1021a12: 般若無知論　不眞空論
T2122_.53.1021a13: 物不遷論　涅槃無名論
T2122_.53.1021a14:   右四卷。＊至晋安帝時。京兆沙門釋僧肇
T2122_.53.1021a15: 撰
T2122_.53.1021a16: 釋駁＊論
T2122_.53.1021a17:   右＊一卷＊至晋安帝時。沙門釋道常撰
T2122_.53.1021a18: 善不受報論　佛無淨土論
T2122_.53.1021a19: 應有縁論　頓悟成佛論
T2122_.53.1021a20: 佛性當有論　法身無色論
T2122_.53.1021a21: 二諦論
T2122_.53.1021a22:   右七卷。＊至宋朝初。龍光寺沙門釋竺道生
T2122_.53.1021a23: 撰
T2122_.53.1021a24: 三寶記二十卷　淨住子二十卷
T2122_.53.1021a25: 宣明驗三卷　雜義記二十卷
T2122_.53.1021a26:   右四部六十三卷。齊司徒竟陵文宣王蕭
T2122_.53.1021a27: 子良撰
T2122_.53.1021a28: 承天達性論　寃魂志二卷
T2122_.53.1021a29: 誡殺訓一卷
T2122_.53.1021b01:   右此三部。齊光祿大夫顏之推撰
T2122_.53.1021b02: 述僧中食論一卷
T2122_.53.1021b03:   右此一部南齊沈休文撰
T2122_.53.1021b04: 冥祥記十卷
T2122_.53.1021b05:   右＊此一部齊王琰撰
T2122_.53.1021b06: 出三藏集記十六卷　法苑集一十五卷
T2122_.53.1021b07: 弘明集一十四卷　世界記十卷
T2122_.53.1021b08: 薩婆多師資傳五卷
T2122_.53.1021b09: 釋迦譜四卷　大集等三經記
T2122_.53.1021b10: 賢愚經記　集三藏因縁記
T2122_.53.1021b11: 律分五部記　經來漢地四部記
T2122_.53.1021b12: 律分十八部記　十誦律五百羅漢記
T2122_.53.1021b13: 善見律毘婆沙記
T2122_.53.1021b14:   右十四部七十二卷。至梁朝＊楊州建安寺
T2122_.53.1021b15: 沙門釋僧祐撰
T2122_.53.1021b16: 衆經要攬法偈二十一首
T2122_.53.1021b17:   右＊一卷梁武帝時。沙門釋道歡撰
T2122_.53.1021b18: 起信論疏二卷
T2122_.53.1021b19:   右一部梁太清四年。眞諦法師出
T2122_.53.1021b20: 衆經要抄一部并目録十八卷
T2122_.53.1021b21:   右一部梁帝勅莊嚴寺沙門釋僧旻等。於
T2122_.53.1021b22: 定林上寺撰出
T2122_.53.1021b23: 華林佛殿衆經目録四卷
T2122_.53.1021b24:   右此一録四卷。梁帝勅安樂寺沙門釋僧
T2122_.53.1021b25: 紹撰
T2122_.53.1021b26: 經律異相一部并目録五十五卷
T2122_.53.1021b27: 名僧傳并序目三十一卷
T2122_.53.1021b28: 衆經供聖僧法五卷
T2122_.53.1021b29: 衆經目録四卷
T2122_.53.1021c01: 衆經護國鬼神名録三卷

T2122_.53.1021c02:

衆經諸佛名三卷

十六
年出

T2122_.53.1021c03: 衆經擁護國土諸龍名録一卷
T2122_.53.1021c04: 衆經懺悔滅罪法三卷
T2122_.53.1021c05: 出要律儀二十卷
T2122_.53.1021c06:   右此九部一百二十二卷。梁帝勅莊嚴寺
T2122_.53.1021c07: 沙門釋寶唱等撰集
T2122_.53.1021c08: 大般涅槃經子注七十卷
T2122_.53.1021c09:   右此一部七十卷。梁朝建安寺沙門釋慧
T2122_.53.1021c10: 明注
T2122_.53.1021c11: 義林八十卷
T2122_.53.1021c12:   右此一部八十卷。梁簡文帝勅開善寺沙
T2122_.53.1021c13: 門釋智藏等二十大徳撰
T2122_.53.1021c14: 内典博要四十卷
T2122_.53.1021c15:   右此一部四十卷。湘東王記室虞孝敬撰
T2122_.53.1021c16: 頗同皇覽類苑之流。後得出家改名慧
T2122_.53.1021c17: 命
T2122_.53.1021c18: 高僧傳十四卷并目録
T2122_.53.1021c19:   右此一部。梁朝會稽嘉祥寺沙門釋慧皎
T2122_.53.1021c20: 撰
T2122_.53.1021c21: 伐魔詔一卷
T2122_.53.1021c22:   右＊此一部。梁朝僧會撰
T2122_.53.1021c23: 轉法輪論一百八十卷
T2122_.53.1021c24:   右此一部一百八十卷。梁朝勅大徳并學
T2122_.53.1021c25: 士撰
T2122_.53.1021c26: 婆羅門天文二十卷
T2122_.53.1021c27:   右一部二十卷。梁武帝天和年。摩勒國沙
T2122_.53.1021c28: 門釋達摩流支法師譯出
T2122_.53.1021c29: 大品經子注五十卷或百卷
T2122_.53.1022a01:   右一部。梁武帝注
T2122_.53.1022a02: 法寶連壁二百卷
T2122_.53.1022a03:   右＊此一部。梁簡文帝蕭綱。在儲宮日。躬
T2122_.53.1022a04: 覽内經。指揮科域。令諸學士編寫連成。
T2122_.53.1022a05: 有同華林遍略
T2122_.53.1022a06: 京師塔寺記二十卷
T2122_.53.1022a07:   右＊此一部。梁朝尚書兵部郎中兼史學
T2122_.53.1022a08: 士臣劉璆勅撰
T2122_.53.1022a09: 神不滅論一卷
T2122_.53.1022a10:   右＊此一部。梁朝鄭道子撰
T2122_.53.1022a11: 婆藪槃豆傳一卷　翻外國語七卷
T2122_.53.1022a12: 衆經通序二卷
T2122_.53.1022a13:   右三部十卷。陳朝西天竺優禪尼國三藏
T2122_.53.1022a14: 法師拘那羅。陳翻云眞諦。譯出
T2122_.53.1022a15: 雒陽地伽藍記五卷
T2122_.53.1022a16:   右此一部五卷。至元魏鄴都期城郡守楊
T2122_.53.1022a17: 衒之撰

T2122_.53.1022a18:

五明論

聲明　醫方　工巧
　呪術　因明

T2122_.53.1022a19:   右此五論。至魏明帝時。波頭摩國三藏律
T2122_.53.1022a20: 師攘那跋陀羅共闍那耶舍。於長安舊城
T2122_.53.1022a21: 譯
T2122_.53.1022a22: 周衆經要二十二卷
T2122_.53.1022a23: 一百二十法門
T2122_.53.1022a24:   右此二部二十三卷。魏丞相王宇文黒
T2122_.53.1022a25: 泰命沙門釋曇顯等撰
T2122_.53.1022a26: 釋老子化胡傳
T2122_.53.1022a27: 十八條難道章
T2122_.53.1022a28:   右二卷周朝。新州願果寺沙門釋僧勐撰
T2122_.53.1022a29: 散華論八卷
T2122_.53.1022b01:   右一部八卷。周朝楊州栖玄寺沙門釋慧
T2122_.53.1022b02: 善撰
T2122_.53.1022b03: 至道論　淳徳論　遣執論
T2122_.53.1022b04: 不殺論　去是非論　修空論
T2122_.53.1022b05: 影喩論　法界寶人銘
T2122_.53.1022b06: 厭食想文　僧崖菩薩傳
T2122_.53.1022b07: 韶法師傳　驗善知識傳
T2122_.53.1022b08:   右此十二部十二卷。周朝武帝。沙門釋
T2122_.53.1022b09: 亡名著
T2122_.53.1022b10: 三寶集十一卷
T2122_.53.1022b11:   右一部十一卷。周朝武＊帝。沙門釋靜
T2122_.53.1022b12: 藹依諸經撰
T2122_.53.1022b13: 三教論
T2122_.53.1022b14:   右此一卷。周朝武＊帝。沙門釋道安撰
T2122_.53.1022b15: 笑道論三卷
T2122_.53.1022b16:   右一部三卷。周朝武帝勅前司隷母極
T2122_.53.1022b17: 伯甄鸞銓。衡佛道二教作
T2122_.53.1022b18: 周高祖問難佛法二卷
T2122_.53.1022b19:   右一部二卷。周武帝共前僧鄴都任道林
T2122_.53.1022b20: 論議武帝勅撰
T2122_.53.1022b21: 王氏破邪論一卷
T2122_.53.1022b22:   右一部一卷。周武帝時。相州前沙門王明
T2122_.53.1022b23: 廣對衞元嵩破佛法事
T2122_.53.1022b24: 安民論十二卷　陶神論十卷
T2122_.53.1022b25: 因果論二卷　聖迹記一卷
T2122_.53.1022b26:   右四部二十五卷。隋朝相州大慈寺沙門
T2122_.53.1022b27: 釋靈裕撰
T2122_.53.1022b28: 對根起行雜録集三十六卷
T2122_.53.1022b29: 三階位別録集四卷
T2122_.53.1022c01:   右二部四十卷。隋初西京眞寂寺沙門釋
T2122_.53.1022c02: 信行撰
T2122_.53.1022c03: 衆經目録七卷
T2122_.53.1022c04:   右此七卷。隋朝開皇十四年。大興善寺沙
T2122_.53.1022c05: 門釋法經等二十大徳奉　勅撰。楊化寺
T2122_.53.1022c06: 釋僧穆。日嚴寺沙門彦琮。區域條分覶縷
T2122_.53.1022c07: 緝綴
T2122_.53.1022c08: 十種大乘論一卷
T2122_.53.1022c09:   右＊此一部隋大興善寺沙門釋僧璨撰
T2122_.53.1022c10: 論場三十一卷
T2122_.53.1022c11:   右此一部三十一卷。隋大興善寺沙門成
T2122_.53.1022c12: 都釋僧琨集

T2122_.53.1022c13:

凡聖六行法二十卷

亦有十卷七卷五
卷三卷一卷成者

T2122_.53.1023b20:

注僧尼戒本二卷

疏記
四卷

T2122_.53.1023b21:

注羯磨二卷

疏記
四卷

T2122_.53.1023b22: 行事刪補律儀三卷
T2122_.53.1023b23: 釋門正行懺悔儀三卷
T2122_.53.1023b24: 釋門亡物輕重儀一卷
T2122_.53.1023b25: 釋門章服儀一卷
T2122_.53.1023b26: 釋門歸敬儀一卷
T2122_.53.1023b27: 釋門護法儀一卷
T2122_.53.1023b28: 釋氏譜略一卷
T2122_.53.1023b29: 聖迹見在圖賛一卷
T2122_.53.1023c01: 佛化東漸圖賛二卷
T2122_.53.1023c02: 釋迦方志二卷
T2122_.53.1023c03: 古今佛道論衡四卷
T2122_.53.1023c04: 大唐内典録十卷
T2122_.53.1023c05: 續高僧傳三十卷
T2122_.53.1023c06: 後集續高僧傳十卷
T2122_.53.1023c07: 廣弘明集三十卷
T2122_.53.1023c08: 東夏三寶感通記三卷
T2122_.53.1023c09: 西明寺録一卷
T2122_.53.1023c10: 感通記一卷
T2122_.53.1023c11: 祇桓圖二卷
T2122_.53.1023c12: 遺法住持感應七卷
T2122_.53.1023c13:   右此二十二部一百一十七卷。皇＊朝西明
T2122_.53.1023c14: 寺沙門釋道宣撰
T2122_.53.1023c15: 禪林鈔記三十卷
T2122_.53.1023c16:   右＊此一部。西京弘福寺沙門會隱西明寺
T2122_.53.1023c17: 沙門玄則等十人。＊皇朝麟徳二年奉
T2122_.53.1023c18: 勅北門西龍門修書所於一切經略出
T2122_.53.1023c19: 注金剛般若舍衞國二卷
T2122_.53.1023c20:   右此一部＊兩卷。＊皇朝麟徳二年西明寺
T2122_.53.1023c21: 沙門玄則注
T2122_.53.1023c22: 大唐西域傳十二卷
T2122_.53.1023c23:   右＊此一部。＊皇朝西京大慈恩寺沙門玄
T2122_.53.1023c24: 奘奉　勅撰
T2122_.53.1023c25: 法苑珠林一百卷
T2122_.53.1023c26: 諸經要集二十卷
T2122_.53.1023c27: 大小乘禪門觀十卷
T2122_.53.1023c28: 受戒儀式四卷
T2122_.53.1023c29: 禮佛儀式二卷
T2122_.53.1024a01: 大乘略止觀一卷
T2122_.53.1024a02: 辯僞顯眞論一卷
T2122_.53.1024a03: 敬福論三卷
T2122_.53.1024a04: 四分律討要五卷
T2122_.53.1024a05: 四分律尼鈔五卷
T2122_.53.1024a06: 金剛般若集註三卷
T2122_.53.1024a07:   右此十一部一百五十四卷　＊皇朝西
T2122_.53.1024a08: 京西明寺沙門釋道世字玄惲撰
T2122_.53.1024a09: 大唐衆經音義二十卷
T2122_.53.1024a10:   右此一部。皇朝西京大慈恩寺沙門釋玄
T2122_.53.1024a11: 應撰
T2122_.53.1024a12: 注新翻能斷金剛般若一卷
T2122_.53.1024a13: 注二帝三藏聖教序一卷
T2122_.53.1024a14:   右此二卷　皇朝西京普光寺沙門釋玄
T2122_.53.1024a15: 範撰
T2122_.53.1024a16: 西京寺記二十卷
T2122_.53.1024a17: 沙門法琳別傳三卷
T2122_.53.1024a18: 沙門不敬録六卷
T2122_.53.1024a19:   右此三部二十九卷　＊皇朝西京弘福寺
T2122_.53.1024a20: 沙門釋彦琮撰
T2122_.53.1024a21: 注般若心經一卷
T2122_.53.1024a22:   右＊此一卷　＊皇朝武侍極字愍之注
T2122_.53.1024a23: 注涅槃經四十卷
T2122_.53.1024a24:   右此四十卷　＊皇朝辯州刺史李玄震注

T2122_.53.1024a25:

是英
公弟

T2122_.53.1024a26: 中天竺行記十卷
T2122_.53.1024a27:   右此＊一部　＊皇朝朝散大夫王玄策撰
T2122_.53.1024a28: 西域志六十卷
T2122_.53.1024a29: 圖畫四十卷
T2122_.53.1024b01:   右此二部合成一百卷　＊皇朝麟徳三年
T2122_.53.1024b02: 奉勅令百官撰
T2122_.53.1024b03: 冥報記二卷
T2122_.53.1024b04:   右＊此一部　＊皇朝永徽年内吏部尚書唐
T2122_.53.1024b05: 臨撰
T2122_.53.1024b06: 冥報拾遺二卷
T2122_.53.1024b07:   右＊此一部　＊皇朝中山郎餘令字元休。
T2122_.53.1024b08: 龍朔年中撰
T2122_.53.1024b09: 六道論十卷
T2122_.53.1024b10:   右此一部十卷　＊皇朝左衞長史兼弘
T2122_.53.1024b11: 文館學士陽尚善撰
T2122_.53.1024b12: 顯常論二卷
T2122_.53.1024b13:   右此兩＊卷　＊皇朝李玄冀撰
T2122_.53.1024b14: 辯眞論一卷
T2122_.53.1024b15:   右＊此一卷　＊皇朝元萬頃撰
T2122_.53.1024b16: 歸心録三十卷
T2122_.53.1024b17:   右此三十卷。右威衞録事蕭宣慈撰
T2122_.53.1024b18: 般若部第四

T2122_.53.1024b19:

大般若經梵本二十萬頌。翻成六百卷

合有四
處一十

T2122_.53.1024b20:

六會慈恩寺
玄奘法師譯

T2122_.53.1024b21:   第一會在王舍城鷲峯山説。梵本一十三
T2122_.53.1024b22: 萬二千六百頌
T2122_.53.1024b23:   右翻成四百卷七十九品單譯
T2122_.53.1024b24:   第二會在王舍城鷲峯山。説梵本二萬五
T2122_.53.1024b25: 千頌

T2122_.53.1024b26:

右翻成七十八卷八十五品

重譯

T2122_.53.1024b27: 當大品放光光讃三本總八十卷
T2122_.53.1024b28: 今翻成七十八卷依梵本同
T2122_.53.1024b29:   第三會在王舍城鷲峰山説。梵本一萬八
T2122_.53.1024c01: 千頌
T2122_.53.1024c02:   右翻成五十九卷三十一品單譯
T2122_.53.1024c03:   第四會在王舍城鷲峯山説。梵本八千頌

T2122_.53.1024c04:

右翻成一十八卷二十九品＊

重譯

T2122_.53.1024c05: 當小品道行新道行明度四本
T2122_.53.1024c06: 今翻成一十八卷。依梵本同
T2122_.53.1024c07: 第五會在王舍城鷲峯山説。梵本四千頌

T2122_.53.1024c08:

右翻成一十卷二十四品

單譯

T2122_.53.1024c09: 第六會在王舍城鷲峯山説。梵本二千五
T2122_.53.1024c10: 百頌

T2122_.53.1024c11:

右翻成八卷一十七品＊

重譯

T2122_.53.1024c12: 當勝天王般若
T2122_.53.1024c13: 第七會在室羅筏誓多林給孤獨園説。梵
T2122_.53.1024c14: 本八百頌

T2122_.53.1024c15:

右翻成二卷無品＊

重譯

T2122_.53.1024c16: 當文殊般若
T2122_.53.1024c17: 第八會在室羅筏誓多林給孤獨園説。梵
T2122_.53.1024c18: 本四百頌

T2122_.53.1024c19:

右翻成一卷無品＊

單譯

T2122_.53.1024c20: 第九會在室羅筏誓多林給孤獨園説。梵
T2122_.53.1024c21: 本三百頌

T2122_.53.1024c22:

右翻成一卷無品＊

重譯

T2122_.53.1024c23: 當金剛般若
T2122_.53.1024c24: 第十會在他化自在天王宮末尼寶藏殿上
T2122_.53.1024c25: 説。梵本三百頌

T2122_.53.1024c26:

右翻成一卷無品＊

單譯

T2122_.53.1024c27: 第十一會在室羅筏誓多林給孤獨園。説
T2122_.53.1024c28: 施波羅蜜多。梵本二千頌

T2122_.53.1024c29:

右翻成五卷無品＊

單譯

T2122_.53.1025a01: 第十二會在室羅筏誓多林給孤獨園。説
T2122_.53.1025a02: 戒波羅蜜多。梵本二千頌

T2122_.53.1025a03:

右翻成五卷無品＊

單譯

T2122_.53.1025a04: 第十三會在室羅筏誓多林給孤獨園。説
T2122_.53.1025a05: 忍波羅蜜多。梵本四百頌

T2122_.53.1025a06:

右翻成一卷無品＊

單譯

T2122_.53.1025a07: 第十四會在室羅筏誓多林給孤獨園。説
T2122_.53.1025a08: 勤波羅蜜多。梵本八百頌

T2122_.53.1025a09:

右翻成二卷無品＊

單譯

T2122_.53.1025a10: 第十五會在王舍城鷲峯山。説定波羅蜜
T2122_.53.1025a11: 多。梵本八百頌

T2122_.53.1025a12:

右翻成二卷無品＊

單譯

T2122_.53.1025a13: 第十六會在王舍城竹林園白鷺池側。説
T2122_.53.1025a14: 慧波羅蜜多。梵本二千五百頌

T2122_.53.1025a15:

右翻成八卷無品＊

單譯

T2122_.53.1025a16: 此十六會序。長安西明寺沙門玄則撰◎
T2122_.53.1025a17: ◎興福部第五
T2122_.53.1025a18: 自釋教之來振旦。開濟極焉。發悟疏通廓清
T2122_.53.1025a19: 塵染。其中瑞應。具編前聞。具述數條。用程
T2122_.53.1025a20: 後學。昔士行尋教意在大乘。將發西域。乃
T2122_.53.1025a21: 有留難。遂以經投火。經身不灰。火爲之滅。
T2122_.53.1025a22: 遂東達此土。即放光經是也。又曇無讖獲涅
T2122_.53.1025a23: 槃經。至於涼土。盜者夜竊。擧而不起。稽首
T2122_.53.1025a24: 謝焉。周武之 &T020717;

法也。象毀經焚。咸見藏經
T2122_.53.1025a25: 相從騰上奄入空際。如斯衆矣。不可具書。
T2122_.53.1025a26: 然弘教在人。有國爲本。度人立寺。圖像譯經。
T2122_.53.1025a27: 時約相求。故叙由來昌明佛教。而漢魏以往。
T2122_.53.1025a28: 固無得而稱聞。晋宋迄今輒略銓序

T2122_.53.1025a29:

晋世祖武皇帝

大弘佛事
廣樹伽藍

T2122_.53.1025b01:

晋惠帝

雒下造興福
寺常供百僧

T2122_.53.1025b02:

晋敏帝

於長安造通
靈白馬二寺

T2122_.53.1025b03: 右西晋二京合寺一百八十所。譯經一十
T2122_.53.1025b04: 三人七十三部。僧尼三千七百人

T2122_.53.1025b05:

晋中宗元帝

江左造瓦官龍宮二
寺。度丹陽千僧

T2122_.53.1025b06:

晋肅宗明帝

造興皇道場二寺。
集義學百僧

T2122_.53.1025b07:

晋顯宗成帝

造中興鹿野二寺。
集義學千僧

T2122_.53.1025b08:

晋太宗簡文帝

造像度僧。立寺。
長干起木塔

T2122_.53.1025b09:

晋烈宗武帝

造皇泰初
立本起寺

T2122_.53.1025b10:

晋安帝

於育王塔
立大石寺

T2122_.53.1025b11: 右東晋一百四載。立寺一千七百六十八
T2122_.53.1025b12: 所。譯經二十七人二百六十三部。僧尼
T2122_.53.1025b13: 二萬四千人

T2122_.53.1025b14:

宋高祖武帝

口誦梵本手寫戒經。造靈
根法王等四寺常供千僧

T2122_.53.1025b15:

宋太宗明帝

造丈八金像。解齋感佛舍
利。造弘普中寺。召請名僧

T2122_.53.1025b16:

宋太祖文帝

奉齋不殺。造禪靈
寺。常供千僧

T2122_.53.1025b17: 右宋時合寺一千九百一十三所。譯經二
T2122_.53.1025b18: 百一十部。僧尼三萬六千人

T2122_.53.1025b19:

齊太祖高帝

手寫法華口誦般若。四月八日常鑄金像。
七月十五日普寺造盆。供僧三百。造陟屺

T2122_.53.1025b20:

止觀
二寺

T2122_.53.1025b21:

齊世祖武帝

造昭玄游賢二寺。三百
名僧。三教格量四年教定

T2122_.53.1025b22:

齊高宗明帝

寫一切經。造千佛像。口誦般若。常持
法華。造歸依寺。召集禪僧。常侍六齋

T2122_.53.1025b23: 右齊時合寺二千一十五所。譯經七十二
T2122_.53.1025b24: 部。僧尼三萬二千五百人

T2122_.53.1025b25:

梁高祖武帝

制五時論傳四方等。造光宅同泰五
寺。常供千僧。國内普持六齋八戒

T2122_.53.1025b26:

梁太宗簡文帝

造茲敬報恩二寺。刺血自寫般若
十部。願畢日不食而齋。撰集記

T2122_.53.1025b27:

二百餘卷。法寶連
壁亦二百餘卷

T2122_.53.1025c01:

梁中宗元帝

造天居天宮二寺。供有
千僧。自講法華成實論

T2122_.53.1025c02: 右梁時合寺二千八百四十六所。譯經二
T2122_.53.1025c03: 百四十八部。僧尼八萬二千七百人
T2122_.53.1025c04: 梁宣帝
T2122_.53.1025c05: 梁明帝
T2122_.53.1025c06: 右二主中興社稷。荊州造天皇陟屺大明
T2122_.53.1025c07: 等諸寺。治在江陵。一州佛寺一百八所。僧
T2122_.53.1025c08: 尼三千二百人

T2122_.53.1025c09:

陳高祖武帝

楊州造東安級皇天居四寺。寫一切
經一十二藏造金銅像一百萬區。度

T2122_.53.1025c10:

僧七千人。治
故寺三十二所

T2122_.53.1025c11:

陳世祖文帝

寫五十藏經。度僧尼二
千人。治故寺六十所

T2122_.53.1025c12:

陳高宗宣帝

＊楊州禁中造太皇寺七級木塔。又造
崇皇寺刹高十五丈。下安佛爪。造金

T2122_.53.1025c13:

像二萬餘區。治故寺五十所。故像一百
三十萬區。寫十二藏經。度一萬人

T2122_.53.1025c14: 右陳時五主四十四年。寺有一千二百三
T2122_.53.1025c15: 十二。國家新寺一千七百。官造者六十八
T2122_.53.1025c16: 所。郭内大寺三百餘所。僧尼三萬二千人。
T2122_.53.1025c17: 譯經十一部。興地圖云。梁武都下舊有七
T2122_.53.1025c18: 百餘寺。屬侯景作亂焚燒蕩盡。有陳既統
T2122_.53.1025c19: 國及下民備皆修葺。表塔相望星羅揚輦。
T2122_.53.1025c20: 經像之富不可殫言

T2122_.53.1025c21:

魏

元
氏

太祖道武皇帝

於虜地造十五級塔。又立開
泰定國二寺。寫一切藏經。造

T2122_.53.1025c22:

千金像。三百名
僧。毎月法集

T2122_.53.1025c23:

魏高宗文成帝

重復佛教。更闡釋門。
凡度僧尼三萬人

T2122_.53.1025c24:
T2122_.53.1025c25:
T2122_.53.1025c26:
T2122_.53.1025c27:

T2122_.53.1026a01:

魏顯祖獻文帝

造招隱寺
召坐禪僧

T2122_.53.1026a02:

魏高祖孝文帝

於鄴造安養寺。召四方僧。六宮侍
女持年三長月六齋。月別造像。放

T2122_.53.1026a03:

人出家。手不釋卷。須便爲誦。爲先皇
再治大行供施。度僧尼一萬四千人

T2122_.53.1026a04:

魏世宗宣武帝

於式乾殿自講維摩。造普
通大定四寺。常供千僧

T2122_.53.1026a05:

魏肅宗孝明帝

於鄴下造
大覺寺

T2122_.53.1026a06:

魏敬宗孝莊帝

造五精舍
一萬石像

T2122_.53.1026a07:

西魏武帝

長安造陟屺寺。
供二百僧

T2122_.53.1026a08:

魏大帝

造般若寺。用給貧者。
口誦法華。身持佛戒

T2122_.53.1026a09: 右元魏君臨一十七帝。一百七十年。國家
T2122_.53.1026a10: 大寺四十七所。北臺常安。鐫石置龕。東
T2122_.53.1026a11: 三十里。王公等寺八百三十九所。百姓所
T2122_.53.1026a12: 造寺者三萬餘所。總度僧尼二百餘萬。譯
T2122_.53.1026a13: 經四十九部。佛教東流此焉爲盛。唯太武
T2122_.53.1026a14: 時信用司徒崔皓佞説。 &T020717;

廢正教。潜隱
T2122_.53.1026a15: 七年。後知詐佞戮誅崔氏。還復佛教光闡
T2122_.53.1026a16: 於前

T2122_.53.1026a17:

齊高祖文宣皇帝

登祚受禪。於僧明稠禪師受菩
薩戒。畿内斷肉禁酒放鷹除網。

T2122_.53.1026a18:

又斷天下屠殺。年三月六。勸民齋
戒公私薫辛。亦除滅之度人八千

T2122_.53.1026a19:

齊肅宗孝明帝

爲先皇寫經一十二藏。合三萬
八千四十七卷。度三千許僧

T2122_.53.1026a20:

齊世祖武成帝

造寶塔轉
大品經

T2122_.53.1026a21: 右高齊六君二十八載。皇家立寺四十三
T2122_.53.1026a22: 所。譯經一十四部。度人與魏相接

T2122_.53.1026a23:

周孝明帝

爲先皇造織成像。高二丈六尺。
等身檀像一十二躯。并諸侍衞

T2122_.53.1026a24:

周太祖文帝

於長安造追遠陟岵大乘等六寺。度僧
千人。又造五寺。供養實禪師衆

T2122_.53.1026a25:

周孝宣帝

重隆佛日。造素像四龕一萬餘躯。寫
般若經三千卷。六齋八戒常弘不絶

T2122_.53.1026a26: 右周時宇文氏五帝二十五年。合寺九百
T2122_.53.1026a27: 三十一所。譯經一十六部。孝愍皇帝。創
T2122_.53.1026b01: 基未久。佛法不閑。高祖神武皇帝。不信
T2122_.53.1026b02: 三寶。現報重患

T2122_.53.1026b03:

隋高祖文皇帝

開皇三年周朝廢寺。咸乃興立之。
名山之下各爲立寺。一百餘州立舍

T2122_.53.1026b04:

利塔。度僧尼二十三萬人。立寺三千七百九十二所。寫經
四十六藏。一十三萬二千八十六卷。修故經三千八百五

T2122_.53.1026b05:

十三部。造像十萬六千五百八
十區自餘別造不可具知之矣

T2122_.53.1026b06:

隋焬帝

爲孝文皇帝獻皇后。長安造二禪定并二木塔。
并立別寺一十所。官供十年。修故經六百一十

T2122_.53.1026b07:

二藏。二萬九千一百七十二部治故像十萬。一千
區造新像三千八百五十＊區度僧六千二百人

T2122_.53.1026b08: 右隋代二君四十七年。寺有三千九百八
T2122_.53.1026b09: 十五所。度僧尼二十三萬六千二百人。譯
T2122_.53.1026b10: 經八十二部
T2122_.53.1026b11: 大唐高祖太武皇帝
T2122_.53.1026b12: 纂堯居晋。契武基周。雲起龍騰。撫斯令世。
T2122_.53.1026b13: 叶一主以興運。因九合而樂推。發自參墟克
T2122_.53.1026b14: 定京室。子俗之規已布。約法之教使申。并
T2122_.53.1026b15: 集五星化覃四表。地紐還正。天維更張。自
T2122_.53.1026b16: 東徂西。遠安邇肅。而義旗初指。經途華陰。
T2122_.53.1026b17: 望祀靈壇。以求多祉。神祠之右。式搆伽藍。寔
T2122_.53.1026b18: 曰靈仙。妙同神製。金碧交映。 &MT02027;

藻相輝。
T2122_.53.1026b19: 盡觀巉巖。斜臨貝闕。華堂森聳。近對蓮峯。
T2122_.53.1026b20: 寫像書經。備修褆福。又於京内造會昌勝業
T2122_.53.1026b21: 慈悲證果習仙尼寺。又捨舊居爲興聖寺。
T2122_.53.1026b22: 并州造義興寺。竝堂宇輪煥象。設彫華。
T2122_.53.1026b23: 武徳元年。於朱雀門南通衢之上普建道場。
T2122_.53.1026b24: 設無遮會。詵詵法侶。若鷲嶺之初開。濟濟
T2122_.53.1026b25: 名賓。似鶴林之始集。車馬偪側。士女 &T051150;

填。
T2122_.53.1026b26: 競庇禪枝。如爭褉飮。又爲太祖元皇帝元貞
T2122_.53.1026b27: 皇后。造栴檀等身像三＊區。圖九五之神儀。
T2122_.53.1026b28: 摸四八之靈相。剞劂之飾。既有劣於優填。
T2122_.53.1026c01: 鋈金之華。實無慚於斯匿。又於其年仲春之
T2122_.53.1026c02: 月。命沙門四十九人。入内行道。遂使天宮
T2122_.53.1026c03: 梵説。再流響於紫微。王域悶典。復揚音於
T2122_.53.1026c04: 黄屋。爾後崇信不墜於時
T2122_.53.1026c05: 太宗文皇帝。禀太易太初之氣。資天皇天帝
T2122_.53.1026c06: 之靈。幽房啓高陽之基。姚墟搆重華之業。赤
T2122_.53.1026c07: 光流戸紫氣衝天。龍顏鳳臆之形。日角月懸
T2122_.53.1026c08: 之兆。河目海口之異。豐上鋭下之奇。聰聖
T2122_.53.1026c09: 玄覽。知來藏往。探幽入微。窮神盡性。凡厥
T2122_.53.1026c10: 天授。其體自然。往潜初徳。經綸天下。屬隋
T2122_.53.1026c11: 氏版蕩㝢内分崩。火燎崑峯。水飛滄海。皆
T2122_.53.1026c12: 爲逐鹿之意。名開愆號之儀。河右以來。龍
T2122_.53.1026c13: 蛇等斃。中原之地。玉石倶焚。遂使地表天
T2122_.53.1026c14: 垂。競有來蘇之歎。上京要服。人興抒軸之
T2122_.53.1026c15: 悲。我皇居帝子之親。膺天册之命。龔行九
T2122_.53.1026c16: 伍。總統六軍。莫不瓦解氷銷風從草偃。凱
T2122_.53.1026c17: 歌獻捷無與論功。既而氛祲廓清區宇平一。
T2122_.53.1026c18: 高祖凝神。毓聖馳想煙霞之外。往以萬方昏
T2122_.53.1026c19: 墊。百神愆祀。屈頴陽之高風。拯率土之沈
T2122_.53.1026c20: 溺。黔黎蒙再造之徳。庶類荷裁成之恩。不
T2122_.53.1026c21: 以黄屋爲心。俯以蒼生爲念。脱屣之懷。無忘
T2122_.53.1026c22: 於靈府。釋貧之志。有形於明發。喜禘郊之
T2122_.53.1026c23: 可記。忻宗祐之有主。考時練日。傳大寶
T2122_.53.1026c24: 於少陽矣。自光膺 &MT01142;

撫作貳春宮。聿遵三善。
T2122_.53.1026c25:
T2122_.53.1026c26:
T2122_.53.1026c27:
T2122_.53.1026c28:
T2122_.53.1026c29:
T2122_.53.1027a01: 爰貞萬國。及天下重啓寶暦惟新。臨赤縣而
T2122_.53.1027a02: 大誓莊嚴。撫黔黎而廣興利益。開四等之日。
T2122_.53.1027a03: 遍燭堯雲。揚六度之風。横流舜雨。貞觀元
T2122_.53.1027a04: 年獻春之月。受　詔闔京衆僧徳行之者。竝
T2122_.53.1027a05: 令入内殿行道。各滿七日。有司供備務在精
T2122_.53.1027a06: 華。至三年帝恐年穀不登。憂矜在慮。爰發綸
T2122_.53.1027a07: 旨。簡精誠宿徳并侍者二七人。於天門街祈
T2122_.53.1027a08: 雨七日。聖力冥扶。稼苗重稑。家豐萬箱之
T2122_.53.1027a09: 斂。國富九年之資。自爾已來常豐不絶。往
T2122_.53.1027a10: 以初建義旗神兵剋殄矢石之下。恐結寃魂。
T2122_.53.1027a11: 其年冬令京城僧尼七日行道。所有衣服悉
T2122_.53.1027a12: 用檀那。籍此勝因竭誠懺盪。戰場之處竝置
T2122_.53.1027a13: 伽藍。昭仁等覺十有餘寺。至三年春。又奉
T2122_.53.1027a14: 　詔令僧尼毎月二七日行道轉仁王等經。
T2122_.53.1027a15: 官給齋供用爲常法。又勅波頗三藏。兼閑
T2122_.53.1027a16: 三教。備擧十科。釋慧乘等一十九人。興善
T2122_.53.1027a17: 翻譯。又爲太武皇帝。於終南山造龍田寺。
T2122_.53.1027a18: 并送武帝等身像六躯。永充供養。又爲穆太
T2122_.53.1027a19: 后造弘福寺。寺成之後。帝親幸焉。自點佛
T2122_.53.1027a20: 睛極隆嚫施。因喚大徳十人親到言論。于
T2122_.53.1027a21: 時寺主道意語。言及太后悲不自勝。掩涙
T2122_.53.1027a22: 呑聲久而言曰。朕以早喪慈親。無由反哺。
T2122_.53.1027a23: 風樹之痛。有切＊于懷。庶憑景福上資冥祐。
T2122_.53.1027a24: 朕比以老子居左。師等不有怨乎。意曰。僧等
T2122_.53.1027a25: 此者安心行道。何敢忘焉。帝曰。佛道大小朕
T2122_.53.1027a26: 以久知。釋李尊卑通人自鑒。豈以一時在上。
T2122_.53.1027a27: 即爲勝也。朕以宗承柱下。且將老子。居先植
T2122_.53.1027a28: 福。歸心投誠。自別比來檀捨。僉向釋門。凡所
T2122_.53.1027a29: 葺修。倶爲佛寺。諸法師等。知朕意焉。又爲
T2122_.53.1027b01: 　穆皇后。於慶善館側造慈徳寺。沙門玄奘。
T2122_.53.1027b02: 振錫五天。搜揚正法。旋鑣八水。思闡微言。
T2122_.53.1027b03: 十有九年。奉　詔翻譯。前後褒賞。格顯常
T2122_.53.1027b04: 倫。中使相望。無空旬日。躬留神思。爲製序
T2122_.53.1027b05: 之。控引經宗。褒揚佛理。所度僧衆。三萬餘
T2122_.53.1027b06: 人。至於金銀等身眞珠像等。動過萬計。差
T2122_.53.1027b07: 難備擧。今上皇帝。乃聖乃神。多能多藝。無
T2122_.53.1027b08: 爲之政。遠嗣離連。有道之風。寔方炎昊。
T2122_.53.1027b09: 閑田息頌。比屋可封。山涜効靈。中外褆福。
T2122_.53.1027b10: 棟梁三寶。荷負四生。宿殖善根。久修勝業。
T2122_.53.1027b11: 崇信之道。發自天資。孝敬之心。率由其性。
T2122_.53.1027b12: 昔在儲貳。明發永懷。爰遣有司。奉爲文徳皇
T2122_.53.1027b13: 太后造慈恩寺。考茲形勝。襟帶市朝。爰命
T2122_.53.1027b14: 鳧人。開基締搆。甫移銀牓。即此金園。法侶
T2122_.53.1027b15: 摩肩。朝貴延首。其地高墉負槨百雉紆餘。
T2122_.53.1027b16: 層成結隅九重延袤。於是廣闢寶坊。備諸
T2122_.53.1027b17: 輪煥。瞻星潤景。置臬衡繩。玉舄垂輝。金
T2122_.53.1027b18: 鋪耀彩。長廊中宿。反宇于霄。浮柱繍栭。上
T2122_.53.1027b19: 圖雲氣。飛軒鏤檻。下帶虹蜺。影塔儼其相望。
T2122_.53.1027b20: 經臺欝其並架。罄丹青之鉅艧。殫藻繢之瓌
T2122_.53.1027b21: 奇。寶鐸鏘風。金盤承露。疏鐘夜撤。清梵
T2122_.53.1027b22: 朝聞。定慧之所依憑。靈異之所栖宅。又叙
T2122_.53.1027b23: 文帝序經意。爲述
T2122_.53.1027b24: 聖記。文多不載。曁乎恭膺寶位慶祚惟新。思
T2122_.53.1027b25: 罔極於　先皇。濡惠津於群品。鼎湖之駕。邈
T2122_.53.1027b26: 矣不追。長陵之魂。悠然滋永。聿興淨業。摽樹
T2122_.53.1027b27: 福田　先帝所幸之宮。翠微玉華。並捨爲寺。
T2122_.53.1027b28: 供施殷厚。像設彫華。毎至武皇穆后之諱。
T2122_.53.1027b29: 盡京僧尼七日行道　太宗及文徳皇太后忌
T2122_.53.1027c01: 日。普及僧尼。三七日行道。造像書經度僧設
T2122_.53.1027c02: 供。備諸聞見。可略言焉。顯慶之際。常令玄奘
T2122_.53.1027c03: 法師入内翻譯。及慈恩大徳。更代行道。不替
T2122_.53.1027c04: 於時。又出　詔爲皇太子。西京造西明寺。因
T2122_.53.1027c05: 幸東都。即於雒下。又造敬愛寺。寺別用錢。各
T2122_.53.1027c06: 過二十萬貫。寺宇堂殿。尊像幡華。妙極天
T2122_.53.1027c07: 仙。巧窮神鬼。又爲諸王公主。於西京造資戒
T2122_.53.1027c08: 崇敬招福福壽二十餘寺。爰勅内宮。式摸
T2122_.53.1027c09: 遺影造繍像。一格擧高十有二丈。驚目駭聽。
T2122_.53.1027c10: 絶後光前。五色相宣。六丈交映。託修揚於
T2122_.53.1027c11: 素手。寫滿月於雙鍼。麗越燕緹。絢逾蜀錦。
T2122_.53.1027c12: 布護列九華之釆。紛綸含七耀之光。送在
T2122_.53.1027c13: 慈恩。長充供養。萬機餘暇。八正爲心。親紆
T2122_.53.1027c14: 聖思。躬操神筆。製大慈恩寺隆國寺碑文及
T2122_.53.1027c15: 書。湛露凝華。縟緹流韻。刋乎貞石。傳之不
T2122_.53.1027c16: 朽。撃揚至理。藻鏡玄沖。屡　詔緇黄。考窮名
T2122_.53.1027c17: 教。毎論之席。躬自覽焉。詮定是非。事詳論
T2122_.53.1027c18: 集。既告成天地。登岱勒封。讓徳上玄。推功
T2122_.53.1027c19: 大聖。乃發明　詔。班示黎元。天下諸州。各
T2122_.53.1027c20: 營一寺。咸度七僧。隨有嘉祥。用題厥日。逖
T2122_.53.1027c21: 聽圖史。修覽帝王。道被區寰。仁沾動植。
T2122_.53.1027c22: 警日觀以崇祀。昭明堂以闡化。牢籠眞俗。
T2122_.53.1027c23: 嚢括古今。未有我皇之盛也。總章元年下詔
T2122_.53.1027c24: 西京更置明堂乾封二縣。用旌厥徳。傳諸後
T2122_.53.1027c25: 昆
T2122_.53.1027c26: 右三代已來一國寺有四千餘所。僧尼六
T2122_.53.1027c27: 萬餘人。經像莫知億載。譯經一千五百餘
T2122_.53.1027c28: 卷
T2122_.53.1027c29: 暦算部第六
T2122_.53.1028a01: 大唐貞觀十三年冬十月。勅遣刑部尚書劉
T2122_.53.1028a02: 徳威禮部侍郎令狐徳棻侍御史韋悰雍州司
T2122_.53.1028a03: 功毛明素等。問法琳法師曰。依辯正論第五
T2122_.53.1028a04: 卷云。姚長謙暦言。佛是昭王甲寅歳生。穆王
T2122_.53.1028a05: 壬子之歳始滅度者。因何法顯傳云。聖殷
T2122_.53.1028a06: 王時生。推於像正之記言。佛周平王時出。依
T2122_.53.1028a07: 道安作論云。確執桓王。費長房爲録。固言莊
T2122_.53.1028a08: 代。何故傳述乖紊無的可依。仰具顯先後不
T2122_.53.1028a09: 同遐邇所以
T2122_.53.1028a10: 法師對曰。琳聞。大聖應生。本期利物。有感
T2122_.53.1028a11: 斯現。無機不矚。故經云。一音所暢。各隨類
T2122_.53.1028a12: 解。論聲既爾。語體亦然。而傳記所明。非無
T2122_.53.1028a13: 析理。琳今正據。取彼多家。先列其眞。後陳
T2122_.53.1028a14: 其妄。謹依魏國曇謨最法師齊朝尚統法師
T2122_.53.1028a15: 及修暦博士姚長謙等。據周穆王天子傳。周
T2122_.53.1028a16: 書異記前。漢劉向列仙傳序。并古舊二録。後
T2122_.53.1028a17: 漢法本内傳。及傅毅法王本記呉尚書含
T2122_.53.1028a18: 闞澤等衆書。准阿含經等。委細推究。冀得依
T2122_.53.1028a19: 實。佛是姫周第五主昭王瑕。即位二十三
T2122_.53.1028a20: 年癸丑之歳。七月十五日。現白象形。降自
T2122_.53.1028a21: 兜率。託淨飯宮。摩耶受胎。故後漢法本内傳
T2122_.53.1028a22: 云。明帝問摩騰法師曰。佛生日月可知以
T2122_.53.1028a23: 不。騰曰。佛以癸丑之年七月十五日託陰摩
T2122_.53.1028a24: 耶。即此年也。昭王二十四年甲寅之歳四月
T2122_.53.1028a25: 八日。於嵐毘園内波羅樹下。右脇而誕。故普
T2122_.53.1028a26: 曜經云。普放大光照三千界。即周書異記云。
T2122_.53.1028a27: 昭王二十四年甲寅之歳四月八日。江河泉
T2122_.53.1028a28: 池忽然汎漲并皆溢出。宮殿人舍山川大地
T2122_.53.1028a29: 咸悉震動。其夜即有五色光氣。入貫太微遍
T2122_.53.1028b01: 於西方。盡作青紅之色。昭王即問太史蘇由
T2122_.53.1028b02: 曰。是何祥耶。蘇由曰。有大聖人生於西方。
T2122_.53.1028b03: 故現此瑞。昭王曰。於天下何如。蘇由曰。即時
T2122_.53.1028b04: 無他。至一千年外聲教被此。昭王即遣鐫石
T2122_.53.1028b05: 記之。埋在南郊天祠前。佛生即當此年。昭王
T2122_.53.1028b06: 四十二年壬申之歳四月八日。夜半踰城出
T2122_.53.1028b07: 家。故瑞應經云。太子年十九。四月八日夜半
T2122_.53.1028b08: 天人於窓中叉手白言。時可去矣。因命馬
T2122_.53.1028b09: 行。即此年也
T2122_.53.1028b10: 周第六主穆王滿。二年癸未二月八日。佛年
T2122_.53.1028b11: 三十成道。故普曜經云。菩薩明星出時豁然
T2122_.53.1028b12: 大悟。即此年也。穆王五十二年壬申之歳二
T2122_.53.1028b13: 月十五日。佛年七十九。方始滅度故涅槃經
T2122_.53.1028b14: 云。二月十五日臨涅槃時出種種光。地大震
T2122_.53.1028b15: 動。聲至有頂。光遍三千。即周書異記云。穆
T2122_.53.1028b16: 王即位五十二年壬申之歳。二月十五日旦。
T2122_.53.1028b17: 暴風忽起發損人舍。傷折樹木。山川大地皆
T2122_.53.1028b18: 悉震動。午後天陰雲黒。西方有白虹十二道。
T2122_.53.1028b19: 南北通過。連夜不滅。穆王問太史扈多曰。是
T2122_.53.1028b20: 何徴也。扈多對曰。西方有大聖人滅度。衰相
T2122_.53.1028b21: 現耳。佛入涅槃即此年也。始自昭王二十四
T2122_.53.1028b22: 年甲寅之歳誕應已來。總算年月至今大唐
T2122_.53.1028b23: 咸亨二年己亥之歳。正經一千六百載。復
T2122_.53.1028b24: 算至今大唐乾封三年更有十九年。帖前總
T2122_.53.1028b25: 有一千六百三十七年。復算從乾封三年至
T2122_.53.1028b26: 開元十一年癸亥之歳。更有五十五年。帖前
T2122_.53.1028b27: 總計當一千六百九十二年。又案王玄策西
T2122_.53.1028b28: 域行傳云。摩伽陀國菩提寺大徳僧 &T049271;

那去
T2122_.53.1028b29: 線陀據經算出云。釋迦菩薩年至十九四月
T2122_.53.1028c01: 十五日初夜出城。至三十成道。至七十九入
T2122_.53.1028c02: 般涅槃。已來算至咸亨二年。算始有一千

T2122_.53.1028c03:

三百九十五年

爲西國暦算共此不同故。延
促有異。前出是後述非也

今按法

T2122_.53.1028c04: 顯傳云。聖出殷王時生者。但法顯雖外游諸
T2122_.53.1028c05: 國。傳未可依。年月特乖殊俗實爲河漢。又異
T2122_.53.1028c06: 二安乙丑尚統甲寅。諸無所據。未足可驗。又
T2122_.53.1028c07: 像正之記罕見依憑。安公爲論據羅什記。
T2122_.53.1028c08: 羅什記者承安世高。安世高者。以漢桓帝時
T2122_.53.1028c09: 在雒陽。翻譯信執筆者。據桓帝時。但羅什秦
T2122_.53.1028c10: 時始來。世高漢朝先至。二師相去垂隔三百
T2122_.53.1028c11: 年。信彼相承依而爲記。非是安論。造次謬陳。
T2122_.53.1028c12: 竝由當時傳者之過。又隨翻經學士費長房
T2122_.53.1028c13: 言。佛莊王時生者。房以二莊同世。周莊十年
T2122_.53.1028c14: 即魯莊七年也。但據常星爲驗而云佛生。未
T2122_.53.1028c15: 悟＊常星。別由他事
T2122_.53.1028c16: 又＊案文殊師利涅槃經云。佛滅度後二百
T2122_.53.1028c17: 五十年。文殊至雪山中。化五百仙人訖。還
T2122_.53.1028c18: 歸本土放大光明。遍照世界入於涅槃。＊常
T2122_.53.1028c19: 星之瑞。即其時也。長房言二月八日生者。
T2122_.53.1028c20: 乃是四月。非二月也。然長房所判未究事根。
T2122_.53.1028c21: 長房云。周以十一月爲正。言四月者。今二月
T2122_.53.1028c22: 也。雖云二月終是四月。＊案春秋一部。年用
T2122_.53.1028c23: 魯侯之年。月取周王之月。星本瑞於周世。須
T2122_.53.1028c24: 據周之日月。長房乃云。佛以莊王。十年二
T2122_.53.1028c25: 月八日生者。太爲猛浪。若是二月不應論
T2122_.53.1028c26: 星。長房又云。佛以四月八日下託胎者。託
T2122_.53.1028c27: 胎既用周月現生還是周辰。今言二月。是亦
T2122_.53.1028c28: 非也。若周十一月爲正。如來不容十一月生。
T2122_.53.1028c29: 凡人正月胎即十月生。四月胎即正月生。佛
T2122_.53.1029a01: 俯同世。七月胎故。乃四月生。王邵齊誌云。
T2122_.53.1029a02: 周四月者。夏之六月。以此却推。四月生者。
T2122_.53.1029a03: 是七月胎。今言六月。取其節氣。雖授七月。
T2122_.53.1029a04: 終屬六月。信知王邵所説不差。又長房言。
T2122_.53.1029a05: 佛以周惠王十九年癸亥二月明星出時成
T2122_.53.1029a06: 道者。亦有大過。何者＊案劉向古舊二録云。
T2122_.53.1029a07: 周惠王時已漸佛教一百五年後老子方説五
T2122_.53.1029a08: 千文。若以惠王之時始成佛者。不應經教已
T2122_.53.1029a09: 傳京雒。又計惠王即莊王孫也。以癸亥年。
T2122_.53.1029a10: 推其相去。唯三十年。不應始得成佛。經已
T2122_.53.1029a11: 來此。尋如來化世四十九年迦葉結集在佛
T2122_.53.1029a12: 沒後。法門東漸。正是周時。劉向之言。誠非
T2122_.53.1029a13: 謬矣。長房之録定不可依。詳夫聖應無方。理
T2122_.53.1029a14: 難窺測。況乃東西夐遠。年代遐遙。復遭六
T2122_.53.1029a15: 國從衡。秦焚五典爲年紀者不少。序帝暦
T2122_.53.1029a16: 者多家。而互有差違。増減出沒。皆師己意。
T2122_.53.1029a17: 各謂指南。琳今粗述見聞詳諸史牒。略有遐
T2122_.53.1029a18: 邇楊確先後

T2122_.53.1029a19:

感應縁

略引
三驗

T2122_.53.1029a20: 叙三寶感通靈應嘉祥意
T2122_.53.1029a21: 叙後漢明帝感通初至意
T2122_.53.1029a22: 叙宋沙門求那感通換頭意
T2122_.53.1029a23: 夫三寶弘護各有司存。佛僧兩位。表師資之
T2122_.53.1029a24: 有從。聲教一門。顯化道之靈府。故佛僧隨
T2122_.53.1029a25: 機。識見之縁出沒。法爲除惱。滅障之候常
T2122_.53.1029a26: 臨。所以捨身偈句。＊常列於懸崖道法文言。
T2122_.53.1029a27: 總集在於龍殿。良是三聖敬重。籍顧復之劬
T2122_.53.1029a28: 勞。幽明荷恩。慶靜倒之良術。所以受持讀
T2122_.53.1029a29: 誦必降徴祥。如説修行無不通感。天竺往事
T2122_.53.1029b01: 固顯常談。震旦見縁紛綸＊常有。士行投經
T2122_.53.1029b02: 於火聚。焔滅而不焦。賊徒盜葉於客堂。既
T2122_.53.1029b03: 重而不擧。或龕藏騰於天府。或呈瑞於王
T2122_.53.1029b04: 臣。或七難由之獲銷。或求二因之果遂。斯
T2122_.53.1029b05: 徒衆矣。不述難聞。敢隨傳録。用呈諸後。故
T2122_.53.1029b06: 經不云乎。爲信者施。疑則不説。至如石開
T2122_.53.1029b07: 矢入。心決致然。水流冰度。情疑頓斷。斯
T2122_.53.1029b08: 等尚爲士俗常傳。況慧捷重空。道超群有。心
T2122_.53.1029b09: 量所指。窮數極微。因縁之業。若影隨形。祥
T2122_.53.1029b10: 瑞之徒。有合符契。義非隱默。故述而集之。
T2122_.53.1029b11: 然尋閲前事。事出傳紀。志怪之與冥祥。旌
T2122_.53.1029b12: 異之與徴應。此等衆矣。備可覽之。恐難信其
T2122_.53.1029b13: 文。故重勸其敬也
T2122_.53.1029b14: 烏仗那國舊都達麗羅川中有大伽藍。側
T2122_.53.1029b15: 有刻木慈氏像。高百餘尺。金容晃曜。靈鑑
T2122_.53.1029b16: 潜通。有阿羅漢名末田底迦。携挈匠人。昇
T2122_.53.1029b17: 覩史多天。親觀妙色。三返畢功。有此像來。
T2122_.53.1029b18: 法流東漸。逮于炎漢。明帝内記云。永平七
T2122_.53.1029b19: 年。歳在甲子。秋九月晝星西見。帝夢神人
T2122_.53.1029b20: 身長丈六。面作眞金色。頂有日月光明。飛
T2122_.53.1029b21: 行自在出沒無礙。曉問臣吏。莫不咸慶。太
T2122_.53.1029b22: 子舍人燉煌傅毅奏稱。臣聞外國淨飯王太
T2122_.53.1029b23: 子。號悉達多。捨轉輪王位。出家成道名釋迦
T2122_.53.1029b24: 文。陛下夢警。將無感也。即勅使西尋過四十
T2122_.53.1029b25: 餘國。屆舍衞都。僧云。佛久滅度。遂抄聖教
T2122_.53.1029b26: 六十萬五千言。以白馬馱還。所經嶮隘餘畜
T2122_.53.1029b27: 皆死。白馬轉強嘉其神異。雒陽立白馬寺
T2122_.53.1029b28: 焉。貝葉眞文西流爲始。佛光背日東照爲初。
T2122_.53.1029b29: 於是聲教霑洽馳鶩福林。風猷鼓扇載驅上
T2122_.53.1029c01: 國。源派樞要寔建此晨。周書亦云。丈六身
T2122_.53.1029c02: 似赤銅色以爲別爾。誠感未純。教來流及」
T2122_.53.1029c03: 宋京師中興寺。有求那跋陀羅。此云功徳賢。
T2122_.53.1029c04: 中天竺人。幼學五明諸論陰陽呪術。靡不該
T2122_.53.1029c05: 博。落髮之後。專精志學博通三藏。爲人慈和
T2122_.53.1029c06: 恭恪。事師盡禮。頃之辭小乘師。進學大乘。大
T2122_.53.1029c07: 乘師試令探取經匣。即得大品華嚴。師嘉歎
T2122_.53.1029c08: 曰。汝於大乘有重縁矣。於是講誦弘宣莫能
T2122_.53.1029c09: 詶抗。至宋元嘉十二年至廣州。刺史車朗
T2122_.53.1029c10: 表聞。宋太祖遣信迎接。既至京都。太祖交
T2122_.53.1029c11: 言欣若傾蓋。初住祇桓寺。後譙王鎭荊州。
T2122_.53.1029c12: 請與倶行安止辛寺。王欲請譯華嚴等經。而
T2122_.53.1029c13: 跋陀自忖。未善宋言。有懷愧歎。即旦夕禮懺
T2122_.53.1029c14: 請觀世音乞求冥應。遂夢有人白服持劍。 &T016254;

T2122_.53.1029c15: 一人首來至其前曰。何故憂耶。跋陀具以事
T2122_.53.1029c16: 對。答曰。無所憂。即以劍易首更安新頭。語
T2122_.53.1029c17: 令迴轉。又曰。得無痛耶。答曰。不痛。豁然
T2122_.53.1029c18: 便寤。心神喜悦。旦超道義備領宋言。於
T2122_.53.1029c19: 是就稱。元嘉將末。譙王屡有怪夢。跋陀答
T2122_.53.1029c20: 曰。京都將有禍亂。未及一年。元凶搆逆。及孝
T2122_.53.1029c21: 建之初。譙王陰謀逆節。跋陀顏容憂悴。未及
T2122_.53.1029c22: 發言。譙王問其故。跋陀諫之懇切。乃流洟
T2122_.53.1029c23: 而曰。必無所冀。貧道爲客。不得扈從。譙王
T2122_.53.1029c24: 以其物情所信。乃逼與倶下。至梁山之敗。大
T2122_.53.1029c25: 艦轉迫。去岸懸遠。判無令濟。唯一心稱觀
T2122_.53.1029c26: 世音。手捉邛杖。投身江中。水齊至膝。以杖
T2122_.53.1029c27: 刺水。水流深駛。見一童子尋後而至。以手牽
T2122_.53.1029c28: 之。顧謂童子汝小兒何能度我。恍惚之間覺
T2122_.53.1029c29: 行十餘歩。仍得上岸。即脱納衣。欲賞童子。
T2122_.53.1030a01: 顧覓不見。擧身毛竪。方知神力焉。後於秣陵
T2122_.53.1030a02: 界鳳皇樓西起寺。毎至夜半輒有推戸而喚。
T2122_.53.1030a03: 視不見人。衆屡厭夢。跋陀燒香呪願曰。汝
T2122_.53.1030a04: 宿縁在此。我今起寺行道禮懺。常爲汝等。
T2122_.53.1030a05: 若住者爲護寺善神。若不能住各隨所安。既
T2122_.53.1030a06: 而道俗十餘人。同夕夢見鬼神千數。皆荷擔
T2122_.53.1030a07: 移去。寺衆遂安。今陶後渚白塔寺。即其處
T2122_.53.1030a08: 也
T2122_.53.1030a09: 頌曰
T2122_.53.1030a10:     稽首諸佛願護神威當陳誠請
T2122_.53.1030a11:     罔或尤譏沈晦未寤圓覺所歸
T2122_.53.1030a12:     久淪愛海舟檝攸希異執乖競
T2122_.53.1030a13:     和合是依玄離取有理絶過違
T2122_.53.1030a14:     慢乖八正戲入百非同捨異辯
T2122_.53.1030a15:     染淨混微簡金去礫琢玉除羈
T2122_.53.1030a16:     能仁普鑒疑慮研機契成大道
T2122_.53.1030a17:     敦敢毀誹諤諤崇徳唯唯侵衰
T2122_.53.1030a18:     惟願留聽慶有發揮望矜悃悃
T2122_.53.1030a19:     垂誨慈悲採集聖教纂要承暉
T2122_.53.1030a20:     十周方成三業勞疲冀傳末代
T2122_.53.1030a21:     聞略知機八邪息諍四句殄非
T2122_.53.1030a22:     祛惑存信熏成智微含生同感
T2122_.53.1030a23:     願各轉依
T2122_.53.1030a24: 法苑珠林卷第一百
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Footnote:

1014 1015 1016 1017 1018 1019 1020 1021 1022 1023 1024 1025 1026 1027 1028 1029 [行番号:有/無] [返り点:無/有] [CITE]