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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0793a01: 合會生苦故。愛別離何因苦。愛別離時生
T2122_.53.0793a02: 苦故。求不得何因苦。所求不果生苦故。略攝
T2122_.53.0793a03: 一切五取蘊何因苦。麁重苦故。又雜譬喩經
T2122_.53.0793a04: 云。昔有世人入海採寶逢有七難。一者四面
T2122_.53.0793a05: 大風同時起吹船令顛倒。二者船中欲壞而
T2122_.53.0793a06: 漏。三者人欲墮水死乃得上岸。四者二龍上
T2122_.53.0793a07: 岸欲噉之。五者得平地三毒蛇逐欲噉之。六
T2122_.53.0793a08: 者地有熱沙走行其上燒爛人脚。七者仰視
T2122_.53.0793a09: 不見日月常冥不知東西甚難也
T2122_.53.0793a10: 佛告諸弟子。若曹亦有七事。一者四面大
T2122_.53.0793a11: 風起者。謂生老病死。二者六情貪愛無限。
T2122_.53.0793a12: 譬船滿溢。三者墮水欲死。謂爲魔所得。四
T2122_.53.0793a13: 者二龍上岸噉者。謂日月食命。五者平地三
T2122_.53.0793a14: 毒蛇者。謂人身中三毒。六者熱沙燒爛其
T2122_.53.0793a15: 脚者。謂地獄中火。七者仰視不見日月者。謂
T2122_.53.0793a16: 受罪之處窈窈冥冥無有出期。佛語諸弟子。
T2122_.53.0793a17: 當識是言。莫與此會。勤行六事可得解脱
T2122_.53.0793a18: 又涅槃經云。若外道自餓苦行得道者。一
T2122_.53.0793a19: 切畜生悉應得道。是故外道受自餓法。投
T2122_.53.0793a20: 淵赴火。自墜高巖。常翹一脚。五熱炙身。常臥
T2122_.53.0793a21: 灰土棘刺編㭬樹葉惡草牛糞之上。麁服
T2122_.53.0793a22: 麻衣糞埽氀褐欽婆羅衣。茹菜噉果藕根油
T2122_.53.0793a23: 滓。若行乞食限至一家。主若言無即便捨
T2122_.53.0793a24: 去。設復還喚終不迴顧。不食鹽肉五種
T2122_.53.0793a25: 味。常飮噉洮糖沸汁。乃云是等能爲無上
T2122_.53.0793a26: 解脱因者。無有是處。不見菩薩摩訶薩人行
T2122_.53.0793a27: 如是法得解脱者。是故先須調心。不偏苦身
T2122_.53.0793a28: 即得道果。又修行道地經云。譬如小兒捕得
T2122_.53.0793a29: 一雀執持令惱。以長縷繋放之飛去。自以爲
T2122_.53.0793b01: 脱。不復遭厄。詣樹池飮自恣安隱。縷盡牽還
T2122_.53.0793b02: 持弄惱苦。如本無異。修行如是。自惟念言。
T2122_.53.0793b03: 雖至梵天當還欲界受苦如故。於是頌曰
T2122_.53.0793b04:     譬如有雀繩繋足 適飛縷盡牽復
T2122_.53.0793b05:     修行如是止梵天 續行欲界不離苦
T2122_.53.0793b06: 法苑珠林卷第六十六
T2122_.53.0793b07:
T2122_.53.0793b08:
T2122_.53.0793b09:
T2122_.53.0793b10: 法苑珠林卷第六十
T2122_.53.0793b11:  *西明寺沙門釋道*世撰 
T2122_.53.0793b12: 怨苦篇第七十七
T2122_.53.0793b13: 㝢部第六
T2122_.53.0793b14: 如禪祕要經云。復次舍利弗。若行者入禪定
T2122_.53.0793b15: 時。欲覺起貪婬風。動四百四脈。從眼至身根。
T2122_.53.0793b16: 一時動搖。諸情閉塞動於心風使心顛狂。因
T2122_.53.0793b17: 是發狂鬼魅所著。晝夜思欲如救頭然。當疾
T2122_.53.0793b18: 治之。治之法者。教此行者觀子藏。子藏者。在
T2122_.53.0793b19: 藏下熟藏之上。九十九重膜如死猪胞。四
T2122_.53.0793b20: 百四脈從於子藏。猶如樹揩。布散諸根如盛
T2122_.53.0793b21: 屎嚢。一千九百節似芭蕉葉。八十戸蟲圍遶
T2122_.53.0793b22: 周匝四百四脈及以子藏。猶如馬腸。直至産
T2122_.53.0793b23: 門如臂釧形。團圓大小上圓下尖。状如貝齒。
T2122_.53.0793b24: 九十九重。一一重間有四百四蟲。一一蟲有
T2122_.53.0793b25: 十二頭。十二口人飮水時。水精入脈布散諸
T2122_.53.0793b26: 蟲。入毘羅蟲頂直至産門。半月半月出不淨
T2122_.53.0793b27: 水。諸蟲各吐猶如敗膿。入九十蟲口中。從十
T2122_.53.0793b28: 二蟲六竅中出如敗絳汁。復有諸蟲細於秋
T2122_.53.0793b29: 毫。游戲其中。諸男子等宿惡罪故。四百四
T2122_.53.0793c01: 脈從眼根布散四支。流注諸腸至生藏下熟
T2122_.53.0793c02: 藏之上。肺脾腎脈於其兩邊。各有六十四蟲。
T2122_.53.0793c03: 各十二頭亦十二口。綩綣相著状如指環。盛
T2122_.53.0793c04: 青色膿如野猪精。臭惡巨甚至藏陰處。分
T2122_.53.0793c05: 爲三支。二九在上如芭蕉葉。有一千二百脈。
T2122_.53.0793c06: 一一脈中生於風蟲。細若秋毫。似毘蘭多鳥
T2122_.53.0793c07: 觜。諸蟲中生筋色蟲此蟲形體似筯連持子藏能動
諸脈吸精出入男蟲青白女蟲
T2122_.53.0793c08:
七萬八千共相纒裹。状如累環似瞿師
T2122_.53.0793c09: 羅鳥眼。九十八脈上衝於心乃至頂髻。諸男
T2122_.53.0793c10: 子等。眼觸於色。風動心根。四百四脈爲風所
T2122_.53.0793c11: 使動轉不停。八*十戸蟲一時張口。眼出諸膿
T2122_.53.0793c12: 流注諸脈。乃至蟲頂諸蟲崩動。狂無所知。觸
T2122_.53.0793c13: 前女根男精青白。是諸蟲涙。女精黄赤。是諸
T2122_.53.0793c14: 蟲膿。九十八使所熏修法。八*十戸蟲地水火
T2122_.53.0793c15: 風動作由此。佛告舍利弗。若有四衆著慚愧
T2122_.53.0793c16: 衣服慚愧藥。欲求解脱度世苦者當學此法。
T2122_.53.0793c17: 如飮甘露。學此法者想前子藏。乃至女根男
T2122_.53.0793c18: 子身分大小諸蟲。張口豎耳。瞋目吐膿。以手
T2122_.53.0793c19: 反之置左膝端。數息令定一千九百九十九
T2122_.53.0793c20: 過。觀此想成已置右膝端。如前觀之。復以手
T2122_.53.0793c21: 反之用覆頭上。令此諸蟲衆不淨物先適兩
T2122_.53.0793c22: 眼耳鼻及口無處不至。見此事已。於好女色
T2122_.53.0793c23: 及好男色。乃至天子天女。若眼視之如見癩
T2122_.53.0793c24: 人那利創蟲。如地獄箭半多羅鬼神状。如阿
T2122_.53.0793c25: 鼻地獄猛火熱焔。應當諦觀。自身他身是欲
T2122_.53.0793c26: 界一切衆生身分不淨皆悉如是。舍利弗。汝
T2122_.53.0793c27: 今知不。衆生身根根本種子。悉不清淨不可
T2122_.53.0793c28: 具説。但當數息一心觀之。若服此藥是大丈
T2122_.53.0793c29: 夫。天人之師調御人主。免欲淤泥。不爲使水
T2122_.53.0794a01: 恩愛大河之所漂沒。婬泆不祥幻色妖鬼之
T2122_.53.0794a02: 所嬈害。當知是人未出生死。其身香潔如優
T2122_.53.0794a03: 波羅。人中香象龍王力士摩醯首羅所不能
T2122_.53.0794a04: 及。大力丈夫天人所敬。佛告舍利弗。汝好
T2122_.53.0794a05: 受持爲四衆説。愼勿忘失。時舍利弗及阿難
T2122_.53.0794a06: 等。聞佛所説歡喜奉行
T2122_.53.0794a07: 又正法念經云。比丘修行者。如實見身。從頭
T2122_.53.0794a08: 至足循身觀察。彼以聞慧。或以天眼。觀髑
T2122_.53.0794a09: 髏内。自有蟲行。名曰腦行。游行骨内生於腦
T2122_.53.0794a10: 中。或行或住。常食此腦。復有諸蟲住髑髏
T2122_.53.0794a11: 中。若行若食還食髑髏。復有髮蟲住於骨外
T2122_.53.0794a12: 食於髮根。以蟲瞋故令髮墮落。復有耳蟲住
T2122_.53.0794a13: 在耳中食耳中肉。以蟲瞋故令人耳痛。或令
T2122_.53.0794a14: 耳聾。復有鼻蟲住在鼻中。食鼻中肉。以蟲
T2122_.53.0794a15: 瞋故能令其人飮食不美腦涎流下。以蟲食
T2122_.53.0794a16: 腦涎。是故令人飮食不美。復有脂蟲生在脂
T2122_.53.0794a17: 中。住於脂中。常食人脂。以蟲瞋故令人頭痛。
T2122_.53.0794a18: 復有續蟲生於節間。有名身蟲住在人牙。
T2122_.53.0794a19: 以蟲瞋故令人脈痛。猶如鍼刺。復有諸蟲名
T2122_.53.0794a20: 曰食涎。住舌根中。以蟲瞋故令人口燥。復
T2122_.53.0794a21: 有諸蟲名牙根蟲。住於牙根。以蟲瞋故令
T2122_.53.0794a22: 人牙痛。復有諸蟲名歐吐蟲。以食違多生
T2122_.53.0794a23: *歐吐。是名内修行者循身觀。是十種蟲住於
T2122_.53.0794a24: 頭中。或以聞慧。或以天眼。初觀咽喉。有蟲名
T2122_.53.0794a25: 曰食涎。齟嚼食時猶如歐吐涎唾和雜。欲
T2122_.53.0794a26: 咽之時與腦涎合。喉中涎蟲共食此食以自
T2122_.53.0794a27: 活命。若蟲増長令人嗽病。若多食膩。或
T2122_.53.0794a28: 甜。或食熏食。或食酢食。或食冷食。蟲則増
T2122_.53.0794a29: 長。令人生於咽喉病疾。復以聞慧。或以天
T2122_.53.0794b01: 眼見消唾蟲注咽喉中。若人不食如上膩等。
T2122_.53.0794b02: 蟲則安隱能消於唾。於十脈中流出美味安
T2122_.53.0794b03: 隱受樂。若人多唾蟲則得病。以蟲病故則吐
T2122_.53.0794b04: 冷沫。吐冷沫故胸中成病。復以聞慧。或以
T2122_.53.0794b05: 天眼。觀於吐蟲住人身中。住於十脈流注之
T2122_.53.0794b06: 處。若人食時。如是之蟲。從十脈中踊身上行。
T2122_.53.0794b07: 至咽喉中即令人吐。生於五種嘔吐。一風吐。
T2122_.53.0794b08: 二癊吐。二唾吐。四雜吐。五蠅吐。若蟲安隱則
T2122_.53.0794b09: 於胃中順入腹中
T2122_.53.0794b10: 復以聞慧。或以天眼。見蠅食不淨故。蠅入咽
T2122_.53.0794b11: 喉令吐。蟲動則便大吐
T2122_.53.0794b12: 復以聞慧。或以天眼。見醉味蟲行於舌端乃
T2122_.53.0794b13: 至命脈。於其中間或行或住微細無足。若食
T2122_.53.0794b14: 美食蟲則昏醉増長。若食不美蟲則萎弱。若
T2122_.53.0794b15: 我不食醉蟲則病不得安隱
T2122_.53.0794b16: 復以聞慧。或以天眼。見放逸蟲住於頂上。若
T2122_.53.0794b17: 至腦門令人疾病。若至頂上令人生瘡。若至
T2122_.53.0794b18: 咽喉猶如蟻子滿咽喉中。若住本處病則不
T2122_.53.0794b19:
T2122_.53.0794b20: 復以聞慧。或以天眼。見六味蟲所食嗜味者。
T2122_.53.0794b21: 我亦貪嗜。隨此味蟲所不嗜者。我亦不便。若
T2122_.53.0794b22: 得熱病。蟲亦先得如是熱病。以是過故。令於
T2122_.53.0794b23: 病人所食不美無有食味
T2122_.53.0794b24: 復以聞慧。或以天眼。見抒氣蟲。以瞋恚故食
T2122_.53.0794b25: 腦作孔。或咽喉痛。或咽喉塞。生於死苦。此抒
T2122_.53.0794b26: 氣蟲共咽喉中一切諸蟲。皆悉撩亂生諸痛
T2122_.53.0794b27: 惱。此抒氣蟲常爲唾覆。其蟲短小。有面有
T2122_.53.0794b28:
T2122_.53.0794b29: 復以聞慧。或以天眼。見憎味蟲。住於頭下
T2122_.53.0794c01: 咽喉根中。云何此蟲爲我病惱。或作安隱。彼
T2122_.53.0794c02: 見此蟲*憎疾諸味。唯嗜一味。或嗜甜味憎於
T2122_.53.0794c03: 餘味。或嗜酢味憎於餘味。隨所憎味我亦憎
T2122_.53.0794c04: 之。隨蟲所嗜我亦嗜之。舌端有脈。隨順於
T2122_.53.0794c05: 味。令舌乾燥。以蟲瞋故令舌&T028777;&T028777;動。或
T2122_.53.0794c06: 令咽喉即得瘶病。若不瞋恚咽喉則無如上
T2122_.53.0794c07: 諸病
T2122_.53.0794c08: 復以聞慧。或以天眼。見嗜唾蟲。其形微細。状
T2122_.53.0794c09: 如牖塵。住一切脈流行趣味。住骨髓内。或住
T2122_.53.0794c10: 肉内。或髑髏内。或在頬内。或齒骨内。或胭骨
T2122_.53.0794c11: 中。或在耳中。或在眼中。或在鼻中。或在鬚髮
T2122_.53.0794c12: 此嗜唾蟲。風吹流轉。若此蟲病。若蟲疲極。
T2122_.53.0794c13: 住於心中。心如蓮華。晝則開張。無日光故。
T2122_.53.0794c14: 夜則還合。心亦如是。蟲住其中多取境界。諸
T2122_.53.0794c15: 根疲極。蟲則睡眠人亦睡眠。一切衆生悉有
T2122_.53.0794c16: 睡眠。若此睡蟲晝日疲極人亦睡眠
T2122_.53.0794c17: 復以聞慧。或以天眼。見有腫蟲行於身中。其
T2122_.53.0794c18: 身微細。隨蟲飮血處則有腫起。&T028777;&T028777;而疼。或
T2122_.53.0794c19: 在面上。或在頂上。或在咽喉。或在腦門。或在
T2122_.53.0794c20: 餘處。所在之處能令生腫。若住筋中則無病
T2122_.53.0794c21:
T2122_.53.0794c22: 復以聞慧。或以天眼見十種蟲。至於肝肺人
T2122_.53.0794c23: 則得病。何等爲十。一名食毛蟲。二名孔穴行
T2122_.53.0794c24: 蟲。三禪都摩羅蟲。四名赤蟲。五名食汁蟲。
T2122_.53.0794c25: 六名毛燈蟲。七名瞋血蟲。八名食肉蟲。九名
T2122_.53.0794c26: &T028777;&T028777;蟲。十名酢蟲。此諸蟲等。其形微細。無
T2122_.53.0794c27: 足無目。行於血中。痛癢爲相
T2122_.53.0794c28: 復以聞慧。或以天眼。見食毛蟲。若起瞋恚能
T2122_.53.0794c29: 噉鬚眉。皆令墮落令人癩病。若孔行蟲而起
T2122_.53.0795a01: 瞋恚。行於血中令身麁澁。頑痺無知。若禪都
T2122_.53.0795a02: 摩羅蟲流行血中。或在鼻中。或在口中。令
T2122_.53.0795a03: 人口鼻皆悉臭惡。若其赤蟲。而起瞋恚行於
T2122_.53.0795a04: 血中。能令其人咽喉生瘡。若食汁蟲而起瞋
T2122_.53.0795a05: 恚行於血中。令人身體作青痶痩。或黒或黄
T2122_.53.0795a06: 痶痩之病。若毛燈蟲起於瞋恚。血中流行則
T2122_.53.0795a07: 生病苦。瘡癬熱黄疥癩破裂。若瞋血蟲。以瞋
T2122_.53.0795a08: 恚故血中流行。或作赤病。女人赤下。身體掻
T2122_.53.0795a09: 癢疥瘡膿爛。若食血蟲瞋而生病惱。頭旋迴
T2122_.53.0795a10: 轉。於咽喉中口中生瘡。下門生瘡。若&T028777;&T028777;
T2122_.53.0795a11: 血中流行則生病疾。痩頓困極不欲飮食。若
T2122_.53.0795a12: 酢蟲瞋恚。亦令其人得如是病
T2122_.53.0795a13: 復觀十種蟲行於陰中。何等爲十。一名生瘡
T2122_.53.0795a14: 蟲。二名刺蟲。三名閉筋蟲。四名動脈蟲。五名
T2122_.53.0795a15: 食皮蟲。六名動脂蟲。七名和集蟲。八名臭蟲。
T2122_.53.0795a16: 九名濕生蟲。十名熱蟲
T2122_.53.0795a17: 復以聞慧。或以天眼。見於瘡蟲。或於瘡處。
T2122_.53.0795a18: 諸蟲圍繞噉食此瘡。或於咽喉而生瘡病。
T2122_.53.0795a19: 或見刺蟲。若生瞋恚令人下痢。猶如火燒。口
T2122_.53.0795a20: 中乾燥飮食不消。若人愁惱蟲則歡喜。噛人
T2122_.53.0795a21: 血脈以爲衰惱。或下赤血。或不消下痢。或見
T2122_.53.0795a22: 閉筋蟲行於麁筋。或行細筋。若覺蟲行筋則
T2122_.53.0795a23: 疼痛。若不覺行筋則不疼。一切骨肉皆亦消
T2122_.53.0795a24: 痩筋中疼痛。若蟲瞋恚人不能食。若住筋
T2122_.53.0795a25: 中而飮人血令人無力。若食人肉令人羸痩。
T2122_.53.0795a26: 或見動脈蟲。是蟲遍行一切脈中。其身微細
T2122_.53.0795a27: 行無障礙。若蟲住人食脈之中則有病過。令
T2122_.53.0795a28: 身乾燥不喜飮食。若蟲住水脈之中。則有
T2122_.53.0795a29: 病生令口乾燥。若在汗脈。令人一切毛孔
T2122_.53.0795b01: 無汗。若在溺脈令人淋病。或令精壞。或令
T2122_.53.0795b02: 痛苦。若蟲瞋恚行下門中。令人大便閉塞
T2122_.53.0795b03: 不通。苦惱垂死。或見食皮蟲。以食過故蟲則
T2122_.53.0795b04: 瞋恚。令人面色醜惡。或生惡皰。或癢或赤。
T2122_.53.0795b05: 或黄或破。或復令其鬚爪墮落。令人惡病。
T2122_.53.0795b06: 或皮斷壞。或肉爛壞。或見動脂蟲。住在身中
T2122_.53.0795b07: 脂脈之内。若食有過。若多睡眠。此蟲則瞋不
T2122_.53.0795b08: 消飮食。或生疥&MT02694;。或生惡腫毛根螵病。或得
T2122_.53.0795b09: 瘤。或脈脹。或乾消病。或身臭病。或食時
T2122_.53.0795b10: 流汗。或見和集蟲集二種身。一者覺身。二者
T2122_.53.0795b11: 不覺身。皮肉血等。是名覺身。髮爪齒等。是名
T2122_.53.0795b12: 不覺身。以食過故。蟲則無力。人亦無力。不能
T2122_.53.0795b13: 速疾行來往返。睡眠𧄼&MT02774;。或多焦渇。皮肉骨
T2122_.53.0795b14: 血髓精損減。或見臭蟲。住在肉中屎*溺之
T2122_.53.0795b15: 中。以食過故蟲則瞋恚。身肉屎*溺唾
T2122_.53.0795b16: 皆臭。鼻中爛膿。或眼涙爛臭。隨蟲行處皆悉
T2122_.53.0795b17: 臭穢。若衣若敷。若食住在齒中。以蟲臭故食
T2122_.53.0795b18: 亦隨臭。衣敷盡臭。舌上多有白垢臭穢。身垢
T2122_.53.0795b19: 亦臭。或見濕行蟲。行背肉中。知食消已入腰
T2122_.53.0795b20: 三孔。取人糞穢。汁則成*溺。滓則爲糞。令入
T2122_.53.0795b21: 下門
T2122_.53.0795b22: 復次修行觀者内身循身觀。觀十種蟲行於
T2122_.53.0795b23: 根中。一切人身皆從中出。何等爲十。一名&T028777;
T2122_.53.0795b24: &T028777;蟲。二名惙惙蟲。三名苗華蟲。四名大諂蟲。
T2122_.53.0795b25: 名黒蟲。六名大食蟲。七名暖行蟲。八名
T2122_.53.0795b26: 作熱蟲。九名火蟲。十名大火蟲。此諸蟲等住
T2122_.53.0795b27: 陰黄中。彼以聞慧。或以天眼。見&T028777;&T028777;蟲。以食
T2122_.53.0795b28: 過故蟲則瞋恚。食人眼&T030004;令人眼癢。多出
T2122_.53.0795b29: 涙。此微細蟲。若行眼中眼則多病。或令目壞。
T2122_.53.0795c01: 若入睛中眼生白&T030351;。其蟲赤色。若蟲不瞋則
T2122_.53.0795c02: 無此病。或見惙惙蟲。住在人身行於陰中。
T2122_.53.0795c03: 蔭黄覆身。若入骨中令人蒸熱。若行皮中晝
T2122_.53.0795c04: 夜常熱手足皆熱。若入皮裏身則汗出。或見
T2122_.53.0795c05: 苗華蟲。行住陰中。利嘴短足身如火藏。不欲
T2122_.53.0795c06: 食飮。隨所行處則大熱爛。身血増長其身蒸
T2122_.53.0795c07: 熱。若蟲順行則無此病。或見大諂蟲。住在
T2122_.53.0795c08: 身中行黄陰中。或安不安。以食過故蟲則瞋
T2122_.53.0795c09: 恚。從頂至足行無障礙。能令身中一切熱血
T2122_.53.0795c10: 生於熱瘡。若血若陰。從於口中耳中流出。若
T2122_.53.0795c11: 蟲不瞋則無此病。或見黒蟲。住在身内行於
T2122_.53.0795c12: 黄中。或安不安。以食過故蟲則瞋恚令人
T2122_.53.0795c13: 面皺。或生多黶。或黒或黄或赤。或令身臭。或
T2122_.53.0795c14: 眚目。或口中生瘡。或大小便處生瘡。若
T2122_.53.0795c15: 蟲不瞋則無此病。或見大食蟲。以食過故則
T2122_.53.0795c16: 生瞋恚住陰黄中。隨食隨消。若蟲不瞋則無
T2122_.53.0795c17: 此病。或見暖行蟲。常愛暖食憎於冷食。若我
T2122_.53.0795c18: 食冷蟲。則瞋恚口多生水。或窳或睡。或心
T2122_.53.0795c19: 陰𧄼&MT02774;。或身疼強。或復多洟。或復多唾。或
T2122_.53.0795c20: 咽喉病。若蟲不瞋則無此病。或見熱蟲。住人
T2122_.53.0795c21: 身中。以食過故病垢増長。妨出入息令身麁
T2122_.53.0795c22: 大。或咽喉塞令大小便悉皆白色。不愛寒冷。
T2122_.53.0795c23: 不愛淡食。或見食火蟲。住在身内行住陰中。
T2122_.53.0795c24: 此蟲寒時則便歡喜。熱時萎弱。寒歡喜故。人
T2122_.53.0795c25: 則憶食。熱時火増不欲飮食。於冬寒時。陰則
T2122_.53.0795c26: 清涼。熱則陰發。或見大火蟲。若人性不便而
T2122_.53.0795c27: 強食之。以食過故蟲則瞋恚。噉身内蟲令人
T2122_.53.0795c28: 腸痛。或脚手疼。隨食蟲處則皆疼痛。若蟲不
T2122_.53.0795c29: 瞋則無如上
T2122_.53.0796a01: 復次修行者。内身循身觀。彼以聞慧。或以天
T2122_.53.0796a02: 眼。觀於骨中有十種蟲。何等爲十。一名
T2122_.53.0796a03: 骨蟲。二名齧骨蟲。三名割節蟲。四名赤口
T2122_.53.0796a04: 臭蟲。五名爛蟲。六名赤口蟲。七名頗頭摩
T2122_.53.0796a05: 蟲。八名食皮蟲。九名風刀蟲。十名刀口蟲。
T2122_.53.0796a06: 如此十蟲行於骨中。違情損身不可具述」
T2122_.53.0796a07: 復次修行者。内身循身觀。彼以聞慧。或以天
T2122_.53.0796a08: 眼。見十種蟲。行於溺中。何等爲十。一名生
T2122_.53.0796a09: 蟲。二名鍼口蟲。三名節蟲。四名無足蟲。五名
T2122_.53.0796a10: 散汁蟲。六名三焦蟲。七名破腸蟲。八名閉
T2122_.53.0796a11: 塞蟲。九名善色蟲。十名穢門創蟲。出其色可
T2122_.53.0796a12: 惡住糞穢中。此十種蟲。若違性瞋故亦損人
T2122_.53.0796a13: 身。備在經文。不可具述
T2122_.53.0796a14: 復次修行者。内身循身觀。彼以聞慧。或以天
T2122_.53.0796a15: 眼。見十種蟲行於髓中。有行精中。何等爲
T2122_.53.0796a16: 十。一名毛蟲。二名黒口蟲。三名無力蟲。四名
T2122_.53.0796a17: 大痛蟲。五名煩悶蟲。六名火蟲。七名滑蟲。八
T2122_.53.0796a18: 名下流蟲。九名起身根蟲。十名憶念歡喜蟲。
T2122_.53.0796a19: 此之十蟲。若違性瞋故亦損人身。廣如經
T2122_.53.0796a20: 説。不可具述
T2122_.53.0796a21: 地獄部第七
T2122_.53.0796a22: 如罪業報應教化地獄經云。爾時信相菩薩
T2122_.53.0796a23: 爲諸衆生而作發起白佛言。世尊。今有受罪
T2122_.53.0796a24: 衆生。爲諸獄卒剉碓斬身。從頭至足。乃至其
T2122_.53.0796a25: 頂。斬之已訖。巧風吹活而復斬之。何罪所致。
T2122_.53.0796a26: 佛言。以前世時坐不信三尊不孝父母屠兒
T2122_.53.0796a27: 魁膾斬截衆生故獲斯罪
T2122_.53.0796a28: 第二復有衆生。身體𤸷痺眉鬚墮落擧身洪
T2122_.53.0796a29: 爛。鳥栖鹿宿人跡永絶。沾汚親族人不喜見。
T2122_.53.0796b01: 名之癩病。何罪所致。佛言。以前世時坐不信
T2122_.53.0796b02: 三尊。不孝父母。破壞塔寺。剥脱道人。斫射賢
T2122_.53.0796b03: 聖。傷害師長。常無返復。背恩忘義。常行苟
T2122_.53.0796b04: 且。婬匿尊卑。無所忌諱。故獲斯罪
T2122_.53.0796b05: 第三復有衆生。身體長大聾騃無足宛轉
T2122_.53.0796b06: 行。唯食泥土以自活命。爲諸小蟲之所唼食。
T2122_.53.0796b07: 常受此苦不可堪處。何罪所致。佛言。以前世
T2122_.53.0796b08: 時坐爲人。自用不信好言善語。不孝父母。反
T2122_.53.0796b09: 戻時君。若爲帝主大臣四鎭方伯州郡令長
T2122_.53.0796b10: 吏禁督護。恃其威勢侵奪民物。無有道理使
T2122_.53.0796b11: 枯瘁。呼嗟而行。故獲斯罪
T2122_.53.0796b12: 第四復有衆生。兩目盲瞎都無所見。或觝樹
T2122_.53.0796b13: 木。或墮溝坑。於時死已更復受身亦復如是。
T2122_.53.0796b14: 何罪所致。佛言。以前世時坐不信罪福。障佛
T2122_.53.0796b15: 光明。縫鷹眼合。籠繋衆生。皮嚢盛頭。不得所
T2122_.53.0796b16: 見。故獲斯罪
T2122_.53.0796b17: 第五復有衆生。謇吃瘖瘂口不能言。若有所
T2122_.53.0796b18: 説閉目擧手乃不言了。何罪所致。佛言。以前
T2122_.53.0796b19: 世時坐誹謗三尊。輕毀聖道。論他好醜。求人
T2122_.53.0796b20: 長短。強誣良善。憎嫉賢人。故獲斯罪
T2122_.53.0796b21: 第六復有衆生。腹大項細不能下食。若有所
T2122_.53.0796b22: 食變爲膿血。何罪所致。佛言。以前世時偸盜
T2122_.53.0796b23: 僧食。或爲大會福食屏處偸噉。悋惜己物但
T2122_.53.0796b24: 貪他財。常行惡心與人毒藥。氣息不通。故獲
T2122_.53.0796b25: 斯罪
T2122_.53.0796b26: 第七復有衆生。常爲獄卒熱燒鐵釘釘人百
T2122_.53.0796b27: 節骨頭。釘之已訖自然火生。焚燒身體悉皆
T2122_.53.0796b28: 焦爛。何罪所致。佛言。以前世時坐爲鍼
T2122_.53.0796b29: 醫師鍼人身體不能差病。誑他取財徒受苦
T2122_.53.0796c01: 痛。令他苦惱。故獲斯罪
T2122_.53.0796c02: 第八復有衆生。常在&T055114;湯中爲牛頭阿傍以
T2122_.53.0796c03: 三股鐵叉。叉人内著&T055114;湯中煮之令爛。還
T2122_.53.0796c04: 復吹活而復煮之。何罪所致。佛言。以前世時
T2122_.53.0796c05: 信邪倒見。祠祀鬼神屠殺衆生。湯灌滅毛
T2122_.53.0796c06: &T055114;湯煎煮。不可限量。故獲斯罪
T2122_.53.0796c07: 第九復有衆生。常在火城中煻煨齊心四門
T2122_.53.0796c08: 倶開。若欲趣門。門即閉之。東西馳走不能自
T2122_.53.0796c09: 免。爲火燒盡何罪所致。佛言。以前世時坐
T2122_.53.0796c10: 焚燒山澤火煨雞子燒煮衆生爛身皮剥。故
T2122_.53.0796c11: 獲斯罪
T2122_.53.0796c12: 第十復有衆生。常在雪山中寒風所吹皮肉
T2122_.53.0796c13: 剥裂求死不得。何罪所致。佛言。以前世時坐
T2122_.53.0796c14: 横道作賊剥脱人衣。使冬月之日令他凍死。
T2122_.53.0796c15: 剥牛羊痛不可堪。故獲斯罪
T2122_.53.0796c16: 第十一復有衆生。常在刀山劍樹之上。若有
T2122_.53.0796c17: 所捉即便割傷肢節斷壞。何罪所致。佛言。
T2122_.53.0796c18: 以前世時坐屠殺爲業。烹害衆生。屠割剥裂。
T2122_.53.0796c19: 骨肉分離。頭脚星散。懸於高格。稱量而賣。或
T2122_.53.0796c20: 復生懸衆生。苦痛難處。故獲斯罪
T2122_.53.0796c21: 第十二復有衆生。五根不具。何罪所致。佛言。
T2122_.53.0796c22: 以前世時坐飛鷹走狗彈射禽獸。或斷其頭。
T2122_.53.0796c23: 或斷其足。生*滅鳥翼。故獲斯罪
T2122_.53.0796c24: 第十三復有衆生。孿躄背僂腰臗不隨脚跛
T2122_.53.0796c25: 手拘不能操渉。何罪所致。佛言。以前世時坐
T2122_.53.0796c26: 爲人野田行道安槍。或安射窠。施張弶穽。陷
T2122_.53.0796c27: 墜衆生。頭破脚折。傷損非一。故獲斯罪
T2122_.53.0796c28: 第十四復有衆生。常爲獄卒桎梏其身不得
T2122_.53.0796c29: 免脱。何罪所致。佛言。以前世時坐網捕衆生。
T2122_.53.0797a01: 籠繋人畜。飢窮困苦。或爲宰主令長。貪取
T2122_.53.0797a02: 財錢枉繋良善。怨酷昊天。不得縱意。故獲
T2122_.53.0797a03: 斯罪
T2122_.53.0797a04: 第十五復有衆生。或顛或狂。或癡或騃。不別
T2122_.53.0797a05: 好醜。何罪所致。佛言。以前世時坐飮酒醉亂
T2122_.53.0797a06: 犯三十六失。復有癡身如似醉人。不識尊卑
T2122_.53.0797a07: 不別好醜。故獲斯罪
T2122_.53.0797a08: 第十六復有衆生。其形甚小陰藏甚大。挽之
T2122_.53.0797a09: 皮皆復進引。行立坐臥以之爲妨。何罪所
T2122_.53.0797a10: 致。佛言。以前世時坐持生販賣。自譽己物毀
T2122_.53.0797a11: 呰他財。囂斗弄躡秤前後欺誑於人。故
T2122_.53.0797a12: 獲斯罪
T2122_.53.0797a13: 第十七復有衆生。男根不具而爲黄門身不
T2122_.53.0797a14: 妻娶。何罪所致。佛言。以前世時坐犍象馬牛
T2122_.53.0797a15: 羊猪狗死而復蘇故獲斯罪
T2122_.53.0797a16: 第十八復有衆生。從生至老無有兒子孤立
T2122_.53.0797a17: 獨存。何罪所致。佛言。以前世時坐爲人暴惡
T2122_.53.0797a18: 不信罪福。百鳥産乳之時齎持瓶器。循大
T2122_.53.0797a19: 水渚求拾鴻鶴鸚&T063765;鵝雁諸鳥卵&T021400;。擔歸煮
T2122_.53.0797a20: 噉。諸鳥失子悲嗚噭裂眼中血出。故獲斯
T2122_.53.0797a21:
T2122_.53.0797a22: 第十九復有衆生少小孤寒。無有父母兄弟。
T2122_.53.0797a23: 爲他作使。辛苦活命。長大成人。横羅殃禍。
T2122_.53.0797a24: 縣官所縛。繋閉牢獄。無人追餉。飢窮困苦。無
T2122_.53.0797a25: 所告及。何罪所致。佛言。以前世時坐喜捕拾
T2122_.53.0797a26: 鵰鷲鷹鷂熊羆虎豹枷鎖而畜。孤此衆生父
T2122_.53.0797a27: 母兄弟。常切憂悲悲鳴*噭裂。哀感人心不
T2122_.53.0797a28: 能供養。常苦飢餓骨立皮連。求死不得。故獲
T2122_.53.0797a29: 斯罪
T2122_.53.0797b01: 第二十復有衆生。其形甚醜。身黒如漆。兩
T2122_.53.0797b02: 目復青。鞠頬倶堆。皰面平鼻。兩眼黄赤。牙
T2122_.53.0797b03: 齒疏缺。口氣腥臭。矬短擁腫。大腹凸髖。脚復
T2122_.53.0797b04: 繚戻。僂脊匡肋。費衣健食。惡瘡膿血。水腫
T2122_.53.0797b05: 乾痟。疥癩癰疽。種種諸惡。集在其身。雖親附
T2122_.53.0797b06: 人不在意。若他作罪横羅其殃。永不見
T2122_.53.0797b07: 佛。永不聞法。永不識僧。何罪所致。佛言以前
T2122_.53.0797b08: 世時坐爲子不孝父母。爲臣不忠其君。爲
T2122_.53.0797b09: 君不敬其下。朋友不賞其信。郷黨不以其齒。
T2122_.53.0797b10: 朝廷不以其爵。妄爲趨詐。心意顛倒無有
T2122_.53.0797b11: 其度。不信三尊。弑君害師。伐國掠民。攻城破
T2122_.53.0797b12: 塢。偸㽳過盜惡業非一。美己惡人。侵凌孤
T2122_.53.0797b13: 老。誣謗賢聖輕慢尊長。欺誑下賤。一切罪業。
T2122_.53.0797b14: 悉具犯之。衆惡集報。故獲斯罪
T2122_.53.0797b15: 爾時一切諸受罪衆生。聞佛作如是説。悲號
T2122_.53.0797b16: 動地。涙下如雨。而白佛言。唯願世尊久住説
T2122_.53.0797b17: 法。令我等輩而得解脱。佛言。若我久住。薄徳
T2122_.53.0797b18: 之人不種善根。謂我常在不念無常。善男子。
T2122_.53.0797b19: 譬如嬰兒母常在側不生難遭之想。若母去
T2122_.53.0797b20: 者便生渇仰思戀之心。母方還來乃生歡喜。
T2122_.53.0797b21: 善男子。我今亦復如是。知諸衆生善惡業縁
T2122_.53.0797b22: 受報好醜。故般涅槃。爾時世尊。即爲此諸受
T2122_.53.0797b23: 罪衆生。而説偈言
T2122_.53.0797b24:     水流不常滿 火盛不久然
T2122_.53.0797b25:     日出須臾沒 月滿已復缺
T2122_.53.0797b26:     尊榮豪貴者 無常復過是
T2122_.53.0797b27:     念當勤精進 頂禮無上尊
T2122_.53.0797b28: 又舊雜譬喩經云。昔有六人爲伴造罪。倶墮
T2122_.53.0797b29: 地獄同在一釜中。皆欲説本罪。一人言沙。二
T2122_.53.0797c01: 人言那。三人言遲。四人言渉。五人言姑。六
T2122_.53.0797c02: 人言陀羅。佛見之笑。目連問佛何以故笑。佛
T2122_.53.0797c03: 言。有六人爲伴倶墮地獄。共在一釜中。各欲
T2122_.53.0797c04: 説本罪。熱湯沸涌不能再語。各一語便迴下。
T2122_.53.0797c05: 一人言沙者。世間六十億萬歳。在泥犁中始
T2122_.53.0797c06: 爲一日。何時當竟。第二人言那者。無有出期
T2122_.53.0797c07: 亦不知何時當得脱。第三人言*遲者。咄咄
T2122_.53.0797c08: 我當用治生不能自制意。奪五家分供養三
T2122_.53.0797c09: 尊。愚貪無足今悔何益。第四人言渉者。言我
T2122_.53.0797c10: 治生亦不至誠。財産屬他爲得苦痛。第五人
T2122_.53.0797c11: 言*姑者。誰當保我。從地獄出。便不犯道禁。
T2122_.53.0797c12: 得生天樂者。第六人言陀羅者。是事上頭本
T2122_.53.0797c13: 不爲心討。譬如御車失道入邪折軸車壞悔
T2122_.53.0797c14: 無所及
T2122_.53.0797c15: 頌曰
T2122_.53.0797c16:     盛年好放逸 兇猛勸不移
T2122_.53.0797c17:     天長曉露促 生老病來資
T2122_.53.0797c18:     百節倶酸痛 千痾併著時
T2122_.53.0797c19:     華堂一相捨 幽塗萬苦批
T2122_.53.0797c20: 感應縁略引一
十三驗
T2122_.53.0797c21: 周宣王殺杜伯亡後現報 秦始皇伐終南山
T2122_.53.0797c22: 樹怪 秦高平李羡奴助鬼報 晋呉郡張縫
T2122_.53.0797c23: 家殺鬼報 魏劉赤斧夢蒋侯召爲主簿 
T2122_.53.0797c24: 呉王夫差枉殺臣公孫聖現驗 晋安定張祚
T2122_.53.0797c25: 爲張璀枉殺現驗 晋張枉殺麹儉傾被
T2122_.53.0797c26: 現驗 宋秣陵縣令陶繼之枉殺大樂伎現
T2122_.53.0797c27: 驗 宋將軍張悦*枉殺江州長史鄧琬現驗 
T2122_.53.0797c28: 宋文惠太子*枉殺豫章王蕭嶷現驗 魏
T2122_.53.0797c29: 陽令寇祖仁*枉殺成陽王元徽現驗 唐國
T2122_.53.0798a01: 初相州大慈寺群賊共停相殺汚寺現驗
T2122_.53.0798a02: 周宣王殺杜伯不辜。杜伯曰。死若有知。三年
T2122_.53.0798a03: 必使君知之。三年周宣王田於甫田。從人滿
T2122_.53.0798a04: 野。日中杜伯乘白馬素車。朱衣朱冠。執朱弓。
T2122_.53.0798a05: 挾朱矢。射王中心。折脊伏㢭而死右一驗
墨子
T2122_.53.0798a06:
T2122_.53.0798a07: 秦始皇時終南山有梓樹。大數百圍蔭宮中。
T2122_.53.0798a08: 始皇惡之。興兵伐之。天輒大風雨飛沙石。人
T2122_.53.0798a09: 皆疾走。至夜瘡皆合。有一人中風雨。傷寒不
T2122_.53.0798a10: 能去留宿。夜聞有鬼來問樹言。秦王凶暴相
T2122_.53.0798a11: 伐得不困耶。樹曰。來即作風雨撃之。其奈吾
T2122_.53.0798a12: 何。又曰。秦王使三百人。被頭以赤絲。繞樹伐
T2122_.53.0798a13: 汝。得無敗乎。樹漠然無聲。病人報秦王。
T2122_.53.0798a14: 言伐之。樹斷中有一青牛出。逐之走入河。於
T2122_.53.0798a15: 是秦王立旄頭騎右一驗出
玄中記
T2122_.53.0798a16: 秦高平李羡家奴健。至石頭堈忽見一人云。
T2122_.53.0798a17: 婦與人通情。遂爲所殺。欲報讎豈能見助。奴
T2122_.53.0798a18: 用其言。果見人來。鬼便捉頭奴喚與手即使
T2122_.53.0798a19: 倒地。還半路便死。鬼以一千錢一匹青絞
T2122_.53.0798a20: 緵袍與奴。囑云此袍是市西門丁與許。君可
T2122_.53.0798a21: 自著愼勿賣也
T2122_.53.0798a22: 晋永初二年。呉郡張縫家忽有一鬼云。汝分
T2122_.53.0798a23: 我食當相祐助。便與鬼食。舒席著地以飯布
T2122_.53.0798a24: 席。上肉酒五肴如是鬼得便不復犯暴人。後
T2122_.53.0798a25: 爲作食。因以刀斫其所食處。便聞數十人哭。
T2122_.53.0798a26: 哭亦甚悲。云死何由得棺材。又聞主人家有
T2122_.53.0798a27: 船。奴甚愛惜。當取以爲棺。見擔船至。有
T2122_.53.0798a28: 斧鋸聲。治船既竟。聞呼喚擧屍著船中。縫眼
T2122_.53.0798a29: 不見唯聞處分。不聞下釘聲。便見船漸漸昇
T2122_.53.0798b01: 空入雲霄中。久久滅從空中落船破成百片。
T2122_.53.0798b02: 便聞如有數百人。大笑云。汝那能殺我。我當
T2122_.53.0798b03: 爲汝所困者耶。但知惡心。我憎汝状。故
T2122_.53.0798b04: 船壞耳右二驗出幽
明録
T2122_.53.0798b05: 魏劉赤斧者。夢蒋侯召爲主簿日促。乃往廟
T2122_.53.0798b06: 陳請。母老子弱情事果切。乞夢放恕。會稽
T2122_.53.0798b07: 魏邊多才藝善事神。請與邊自代。因叩頭流
T2122_.53.0798b08: 血。廟祝曰。特願相屈。魏邊何人而擬斯擧。赤
T2122_.53.0798b09: 因請終不許。尋而赤斧死右此一驗
出志怪傳
T2122_.53.0798b10: 呉王夫差殺其臣公孫聖。而不以罪。後越伐
T2122_.53.0798b11: 呉。呉敗走。謂太宰嚭曰。吾前殺臣公孫聖。投
T2122_.53.0798b12: 於胥山之下。今道當由之。吾上畏蒼天下慚
T2122_.53.0798b13: 於地。吾擧足而不進。心不忍往。子試唱於前。
T2122_.53.0798b14: 若聖猶在當有應聲。嚭乃向餘抗之山。呼
T2122_.53.0798b15: 曰公孫聖。聖即從上應曰在。三呼而三應。呉
T2122_.53.0798b16: 主大懼。仰天歎曰。蒼天蒼天。寡人豈可復歸
T2122_.53.0798b17: 乎。呉主遂死不反
T2122_.53.0798b18: 晋安定張祚。以晋和中作涼州刺史。因自立
T2122_.53.0798b19: 爲涼王。河州刺史張璀士衆強盛。祚猜忌之。
T2122_.53.0798b20: 密遣兵圖璀。璀率衆拒祚。祚遂爲璀所殺。
T2122_.53.0798b21: 璀後數見祚來部從鎧甲。擧手指璀云。底奴
T2122_.53.0798b22: 要當截汝頭。璀人姑臧立張玄靜爲涼王。自
T2122_.53.0798b23: 爲涼州牧。又謀廢玄靜而白王。事未遂間。
T2122_.53.0798b24: 與玄靜同車出城西門。橋樑牢壯。而忽摧折
T2122_.53.0798b25: 刺史舊事正旦放鳥。璀所放出手輒死。有鸛
T2122_.53.0798b26: 來巣廣夏門。彈遂不去。自往看之。宋燉煌
T2122_.53.0798b27: 宋混遣弟澄即於巣所害璀。璀臨命語澄曰。
T2122_.53.0798b28: 汝荷婚姻而爲反逆。皇天后土必當照之。我
T2122_.53.0798b29: 自可死。當令汝劇我矣。混自爲尚書令。輔政
T2122_.53.0798c01: 有疾。晝日見璀。從屋而下。奄入柱中。其柱状
T2122_.53.0798c02: 若火燒。掘土則無所見。混因病死。澄又然燈。
T2122_.53.0798c03: 油變爲血。廏中馬一夕無尾。三歳小兒作
T2122_.53.0798c04: 翁聲呼曰。宋混澄斫汝頭。又城東水中出
T2122_.53.0798c05: 火。後三年澄爲張邕所殺
T2122_.53.0798c06: 晋張*傾西域校尉。張*傾以怨殺麹儉。儉臨
T2122_.53.0798c07: 死有恨言。後*傾夜見白狗。自拔劍斫之不中。
T2122_.53.0798c08: *傾便倒地不起。左右見儉在傍。遂以暴卒」
T2122_.53.0798c09: 宋元嘉中。李龍等夜行劫掠。于時丹陽陶繼
T2122_.53.0798c10: 之。爲秣陵縣令微密尋捕。遂禽龍等龍。
T2122_.53.0798c11: 所引一人。是太樂伎。忘其姓名。劫發之夜。
T2122_.53.0798c12: 此伎推同伴往就人宿。共奏音聲。陶不詳審。
T2122_.53.0798c13: 爲作欵列。隨例車上及所宿主人。士貴賓客
T2122_.53.0798c14: 並相明證。陶知枉濫。但以文書已行。不欲自
T2122_.53.0798c15: 爲通塞。遂并諸劫十人。於郡門斬之。此伎聲
T2122_.53.0798c16: 藝精能又殊辯慧。將死之日親隣知識。看者
T2122_.53.0798c17: 甚衆。伎曰。我雖賤隷少懷慕善。未嘗爲非。實
T2122_.53.0798c18: 不作劫。陶令已當具知枉見殺害。若死無鬼
T2122_.53.0798c19: 則已。有鬼必自陳訴。因彈琵琶。歌曲而就死。
T2122_.53.0798c20: 衆知其*枉莫不殞泣。月餘日陶遂夜夢。伎來
T2122_.53.0798c21: 至案前云。昔*枉見殺實所不分。訴天得理。
T2122_.53.0798c22: 今故取君。便入陶口仍落腹中。陶即驚寐。俄
T2122_.53.0798c23: 而倒絶。状若風顛。良久方醒。有時而發。
T2122_.53.0798c24: 輒夭矯頭反著背。四日而亡。亡後家便貧
T2122_.53.0798c25: 顇。一兒早死。餘有一孫窮寒路次
T2122_.53.0798c26: 泰初元年。江州長史鄧琬。立刺史晋安王
T2122_.53.0798c27: 子勛爲帝以作亂。初南郡太守張悦得罪。鎭
T2122_.53.0798c28: 楊都。及溢口赦之以爲冠軍將軍。與共
T2122_.53.0798c29: 經紀軍事。琬前軍袁顗既敗。張悦懼誅。乃稱
T2122_.53.0799a01: 暴疾。仗甲而召。鄧琬既至。謂之曰。卿始此
T2122_.53.0799a02: 禍。而欲賣罪少帝乎。命斬於床前。并殺其子。
T2122_.53.0799a03: 以琬頭至。五十年悦寢疾見琬。爲厲遂死
T2122_.53.0799a04: 宋濟豫章王蕭嶷亡後。忽現形於沈文季曰。
T2122_.53.0799a05: 我病未應死。皇太子加膏中十一種藥使我
T2122_.53.0799a06: 不差。湯中復加藥一種。使我痢不斷。吾已
T2122_.53.0799a07: 訴。先許還東郕。當判此事。便懷出青紙文書
T2122_.53.0799a08: 示文季云。與卿少舊。爲呈主上也。俄而失所
T2122_.53.0799a09: 在。文季懼不敢傳。少時文惠太子薨
T2122_.53.0799a10: 魏城陽王元徽。初爲孝莊帝晝計殺爾朱榮。
T2122_.53.0799a11: 及爾朱兆入雒害孝莊。而徽懼走投*雒陽
T2122_.53.0799a12: 令寇祖仁。祖仁父叔兄弟三人爲刺史皆徽
T2122_.53.0799a13: 之力也。既而爾朱兆購徽萬戸侯。祖仁遂斬
T2122_.53.0799a14: 徽送之。并匿其金百斤馬五十匹。及兆得徽
T2122_.53.0799a15: 首。亦不賞侯。兆乃夢徽。曰我金二百斤馬百
T2122_.53.0799a16: 匹。在祖仁家。卿可取也。兆覺曰。城陽家本巨
T2122_.53.0799a17: 富。昨令收捕。全無金銀。此夢或實。至晩即
T2122_.53.0799a18: 令收祖仁。祖仁入見徽。曰足得相報矣。祖
T2122_.53.0799a19: 欵得金百斤馬五十匹。兆不信之。祖仁私
T2122_.53.0799a20: 斂戚屬得金三十斤馬三十匹輸兆。猶不充
T2122_.53.0799a21: 數。兆乃發怒。懸頭於樹。以石硾其足。鞮箠
T2122_.53.0799a22: 殺之右此七驗
出寃魂志
T2122_.53.0799a23: 唐初相州大慈寺塔被焚。以大業末年群賊
T2122_.53.0799a24: 互興。寺在三爵臺室西葛&MT01992;山上。四郷來投
T2122_.53.0799a25: 築城固守。人物擁聚尺地不空。塔之上下重
T2122_.53.0799a26: 複皆滿。於中穢汚不可見聞。賊平之後人散。
T2122_.53.0799a27: 寺僧無力可除。忽然火起。焚蕩内外。一切都
T2122_.53.0799a28: 盡。唯東南角太子思惟像殿得存。可謂火淨
T2122_.53.0799a29: 以除臭穢也。此塔即隋高祖手勅所置。初以
T2122_.53.0799b01: 隋運創臨天下未附。呉國公蔚逈周之柱臣。
T2122_.53.0799b02: 鎭守河北作牧舊都。聞楊氏御圖。心所未允。
T2122_.53.0799b03: 即日聚結擧兵祝詔。官軍一臨大陣摧解。
T2122_.53.0799b04: 收擁俘虜將百萬人。總集寺北游豫園中。明
T2122_.53.0799b05: 旦斬決園牆有孔。出者縱之。至曉便斷。猶
T2122_.53.0799b06: 有六十萬人。並於漳河岸斬之。流屍水中。水
T2122_.53.0799b07: 爲不流。血河一月夜夜鬼哭。哀怨切人。以
T2122_.53.0799b08: 事聞。帝曰。此段一誅深有枉濫。賊止蔚逈餘
T2122_.53.0799b09: 並被驅。當時惻隱咸知此事。國初機候不獲
T2122_.53.0799b10: 縱之。可於游豫園南葛*&MT01992;山上立大慈寺。拆
T2122_.53.0799b11: 三爵臺以營之。六時禮佛加一拜。爲園中
T2122_.53.0799b12: 死者。寺成僧住。依勅禮唱。怨哭之聲一斯頓
T2122_.53.0799b13: 上來所引者。兒孫相係目覩親知。信承佛教善
惡之報。驗知不虚。我殺還我償。豈有斯
T2122_.53.0799b14: 法苑珠林卷第六十七
T2122_.53.0799b15:
T2122_.53.0799b16:
T2122_.53.0799b17:
T2122_.53.0799b18: 法苑珠林卷第六十八
T2122_.53.0799b19:  *西明寺沙門釋道*世撰 
T2122_.53.0799b20: 業因篇第第七十八此有五部
T2122_.53.0799b21:   述意部 業因部 十惡部 十善部 引
T2122_.53.0799b22: 證部
T2122_.53.0799b23: 述意部第一
T2122_.53.0799b24: 夫渉其流者。則澄愛河而清五濁。失其宗者。
T2122_.53.0799b25: 則震邪山而起三障。靜言茲理。豈虚也哉。是
T2122_.53.0799b26: 知善由信發。惡由邪開。所以一念之惡。能開
T2122_.53.0799b27: 五不善門。一念之善。能除累劫之殃。是故善
T2122_.53.0799b28: 須彫琢自勉。可有心師之訓。惡須省退懲
T2122_.53.0799b29: 過。可有情悔之時。不爾徒煩長養浪飾畫瓶。
T2122_.53.0799c01: 終糜碎於黄塵。會楚苦於幽府。貽厥繢素
T2122_.53.0799c02: 鑒勗意焉
T2122_.53.0799c03: 業因部第二
T2122_.53.0799c04: 如對法論云。復次有四種諸業差別。謂黒黒
T2122_.53.0799c05: 異熟業。白白異熟業。黒白黒白異熟業。非黒
T2122_.53.0799c06: 白無異熟業能盡諸業。黒黒異熟業者。謂不
T2122_.53.0799c07: 善業。由染汚故。不可愛異熟故。白白異熟業
T2122_.53.0799c08: 者。謂三界善業。不染汚故。可愛異熟故。黒白
T2122_.53.0799c09: 黒白異熟業者。謂欲界雜業。善不善雜故。非
T2122_.53.0799c10: 黒白無異熟業能盡諸業者。謂於方便無間
T2122_.53.0799c11: 道中。諸無漏業以方便道無間道。是彼諸業
T2122_.53.0799c12: 對治故。非黒者。離煩惱垢故。白者。一向清淨
T2122_.53.0799c13: 故。無異熟者。生死相違故。能盡諸業者。由
T2122_.53.0799c14: 無漏業。爲永拔得黒等三有漏業與異熟習
T2122_.53.0799c15: 氣故
T2122_.53.0799c16: 又優婆塞戒經云。若善勇子。有人不解如是
T2122_.53.0799c17: 業縁。無量世中流轉生死。雖生非想非非想
T2122_.53.0799c18: 處。壽八萬劫。福盡還墮三惡道故。佛告善
T2122_.53.0799c19: 男子。一切摸畫無勝於意。意畫煩惱。煩惱
T2122_.53.0799c20: 畫業。業則畫身
T2122_.53.0799c21: 又阿毘曇雜心業品偈云
T2122_.53.0799c22:     業能莊飾世 趣趣各處處
T2122_.53.0799c23:     是以當思業 求離世解脱
T2122_.53.0799c24:     身口意集業 在於有有中
T2122_.53.0799c25:     彼業爲諸行 嚴飾種種身
T2122_.53.0799c26:     身業當知二 謂作及無作
T2122_.53.0799c27:     口業亦如是 意業當知思
T2122_.53.0799c28: 又涅槃經云。善男子。因有五種。何等爲五。一
T2122_.53.0799c29: 生因。二和合因。三住因。四増長因。五遠因。
T2122_.53.0800a01: 云何生因。生因者。即是業煩惱等及外諸草
T2122_.53.0800a02: 木子。是名生因。云何和合因。如善與善心和
T2122_.53.0800a03: 合。不善與不善心和合。無記與無記心和合。
T2122_.53.0800a04: 是名和合因。云何住因。如下有柱屋則不墮。
T2122_.53.0800a05: 山河樹木因大地故而得住立。内有四大無
T2122_.53.0800a06: 量煩惱衆生得住。是名住因。云何増長因。因
T2122_.53.0800a07: 縁衣服飮食等故令衆生増長。如外種子。火
T2122_.53.0800a08: 所不燒。鳥所不食。則得増長。如諸沙門婆羅
T2122_.53.0800a09: 門等。依因和尚善知識等。而得増長。如因父
T2122_.53.0800a10: 母子得増長。是名増長因。云何遠因。譬如
T2122_.53.0800a11: 因呪鬼不能害。毒不能中。依憑國王無有盜
T2122_.53.0800a12: 賊。如牙依因地水火風等。攅爲
T2122_.53.0800a13: 蘇遠因。如明色等爲識遠因。父母精血
T2122_.53.0800a14: 爲衆生遠因。如時節等悉名遠因。善男子。涅
T2122_.53.0800a15: 槃之體非是如是五因所成。云何當云是無
T2122_.53.0800a16: 常因。一切諸法復有二種因。一者作因。二者
T2122_.53.0800a17: 了因。如陶師輪繩。是名作因。如燈燭等照暗
T2122_.53.0800a18: 中物。是名了因。善男子。大涅槃者。不從作因
T2122_.53.0800a19: 有了因。了因者。即是三十七品助道之法
T2122_.53.0800a20: 六波羅蜜。是名了因。又云。三解脱門三十七
T2122_.53.0800a21: 品。能爲一切煩惱作不生生因。亦爲涅槃而
T2122_.53.0800a22: 作了因。善男子。遠離煩惱則得了了見於涅
T2122_.53.0800a23: 槃。是故涅槃唯有了因無有生因。又云。若離
T2122_.53.0800a24: 如是三十七品。終不能得聲聞正果。乃至阿
T2122_.53.0800a25: 耨多羅三藐三菩提果。不見佛性及佛性果。
T2122_.53.0800a26: 以是因縁。梵行即是三十七品。何以故。三十
T2122_.53.0800a27: 七品性非顛倒。能壞顛倒。性非惡見。能壞惡
T2122_.53.0800a28: 見。性非悑畏。能壞悑畏。性是淨行故。能令衆
T2122_.53.0800a29: 生畢竟造作清淨梵行也
T2122_.53.0800b01: 述曰。上來雖引經論明業因多種。至時斷罪
T2122_.53.0800b02: 未明輕重。故別引優婆塞戒經辯業不同。別
T2122_.53.0800b03: 四例。一將物對意有四。二輕重不同有
T2122_.53.0800b04: 八。三上中下不同復八。四依薩婆多論。有心
T2122_.53.0800b05: 無心不同復八。臨時判罪並皆攝盡。故經第
T2122_.53.0800b06: 一云。有物重意輕。有物輕意重。有物重意重。
T2122_.53.0800b07: 有物輕意輕。第一有物重意輕者。如無惡心
T2122_.53.0800b08: 殺於父母者是。第二物輕意重者。如以惡心
T2122_.53.0800b09: 殺於畜生者是。*第三物重意重者。如以極
T2122_.53.0800b10: 惡心殺所生母者是。*第四物輕意輕者。如
T2122_.53.0800b11: 以輕心殺於畜生者是
T2122_.53.0800b12: 第二如是惡業復有八種輕重不同。何等爲
T2122_.53.0800b13: 八。一者方便重根本成已輕。二有根本重
T2122_.53.0800b14: 方便成已輕。三有成已重方便根本輕。四
T2122_.53.0800b15: 有方便根本重成已輕。五有方便成已重根
T2122_.53.0800b16: 本輕。六有根本成已重方便輕。七有方便
T2122_.53.0800b17: 根本成已重。八有方便根本成已輕。物是
T2122_.53.0800b18: 一種。以心力故得輕重果。如十善業道有
T2122_.53.0800b19: 其三事。一方便。二根本。三成已。若復有人
T2122_.53.0800b20: 能勤禮拜供養父母師長和尚有徳之人。先
T2122_.53.0800b21: 意問訊言則柔軟。是名方便。若作已竟能修
T2122_.53.0800b22: 念心歡喜不悔。是名成已。作時專著。是名根
T2122_.53.0800b23: 本。十善既爾。十惡亦然
T2122_.53.0800b24: 第三是十業道復有三種。謂上中下。或方便
T2122_.53.0800b25: 上。根本中。成已下。或方便中。根本上。成已
T2122_.53.0800b26: 下。或方便下。根本上。成已中綺互作八
准前可知
T2122_.53.0800b27: 第四依薩婆多論。方便根本成已有心無心
T2122_.53.0800b28: 作八句。准類可知
T2122_.53.0800b29: 又如阿毘曇心論云。有五種果。一報果。二所
T2122_.53.0800c01: 依果。三増上果。四身力果。五解脱果。若是善
T2122_.53.0800c02: 有漏法。或四果。或五果。能斷結使。是謂五
T2122_.53.0800c03: 果。不依斷結。是謂四果。除解脱果。若是無漏
T2122_.53.0800c04: 法。或四果或三果。若能斷結。於四果中除其
T2122_.53.0800c05: 報果。若不斷結。除報果解脱果。若是無記法
T2122_.53.0800c06: 中唯有三果。除報果解脱果
T2122_.53.0800c07: 十惡部第三
T2122_.53.0800c08: 第一就地獄明起不善。依毘曇論云。有五業
T2122_.53.0800c09: 道。一惡口。二綺語。三貪。四瞋。五邪見。於中
T2122_.53.0800c10: 惡口綺語及瞋彼受苦時三種現行。惡罵獄
T2122_.53.0800c11: 卒故惡口現行。即此惡口語不應時。違法非
T2122_.53.0800c12: 正即落綺語。爾時忿怒即是瞋恚。此三不善
T2122_.53.0800c13: 地獄現行。若論貪業及與邪見。成就在心而
T2122_.53.0800c14: 不現行。以彼麁凡未斷煩惱故。貪邪見成
T2122_.53.0800c15: 就在心。彼處男女各常受苦。無有男女共
T2122_.53.0800c16: 行邪事。是故無此貪心現行。以常受苦心識
T2122_.53.0800c17: 暗鈍。不能推求因果有無。是故亦無邪見現
T2122_.53.0800c18: 行。自餘殺盜妄語兩舌。彼處不行一向是無
T2122_.53.0800c19: 間。若地獄不有現行貪及邪見業道者。云何
T2122_.53.0800c20: 説彼成就此二。答煩惱心法未斷已來。雖不
T2122_.53.0800c21: 現行性*常成就。不同身口七支色業。是麁作
T2122_.53.0800c22: 法。發動方成。無造作處則不説成。故雜心論
T2122_.53.0800c23: 云。地獄之中無相殺故無殺業道。無受財故
T2122_.53.0800c24: 無盜業道。無執受女人故無邪婬業道。異想
T2122_.53.0800c25: 説故名妄語。彼無異想故無妄語。常樂離故
T2122_.53.0800c26: 無兩舌。爲苦所逼故有惡口。不時説故故有
T2122_.53.0800c27: 綺語。貪及邪見成就不行
T2122_.53.0800c28: 第二第三明鬼畜道中十惡具有。而無身口七
T2122_.53.0800c29: 支惡律儀也。問今畜生中不知言者。雖有音
T2122_.53.0801a01: 聲成口業不。答彼起瞋時發聲則別。雖非言
T2122_.53.0801a02: 辯亦成口業。故成實論云。畜生音聲是口業
T2122_.53.0801a03: 不。答雖無言説之別。從心起故亦名爲業。亦
T2122_.53.0801a04: 可言具十者。多是龍王。解人意志故具十業
T2122_.53.0801a05: 道。自餘癡鈍畜生但可具身三意三六種。餘
T2122_.53.0801a06: 四不具。以口不解語故。若據劫初畜生解人
T2122_.53.0801a07: 語者。此亦可具十惡
T2122_.53.0801a08: 第四就人中起罪行者。人中即有四天下。南
T2122_.53.0801a09: 閻東弗西耶此三方人。起惡多故皆具十惡。
T2122_.53.0801a10: 然東西則輕。南方最重。以有受惡律儀故。若
T2122_.53.0801a11: 就北單以論罪者。彼方唯有四不善業。一綺
T2122_.53.0801a12: 語。二貪。三瞋。四邪見。由有歌詠故有綺語。
T2122_.53.0801a13: 貪瞋邪見成而不行。問北方有行欲事。云何
T2122_.53.0801a14: 言無邪婬業道。答彼方無夫妻共相配偶。
T2122_.53.0801a15: 雖有婬事無相凌奪故無邪婬。問既有行婬
T2122_.53.0801a16: 即貪欲現行。云何而言但成不行。答彼起婬
T2122_.53.0801a17: 貪非俗能裁。雖數現行聖説無罪。但此貪心
T2122_.53.0801a18: 所起之婬。尚非罪業。不牽苦報。何況内心
T2122_.53.0801a19: 能起之貪。如世夫妻貪愛非制。問北方之人
T2122_.53.0801a20: 既有歌詠等。此不應法。即是妄語。云何不説
T2122_.53.0801a21: 有妄語業。答彼人淳直不行姦僞。無誑他心
T2122_.53.0801a22: 故非妄語。彼定千歳故無殺命。彼方衣食地
T2122_.53.0801a23: 有粳米。樹有寶衣自然而出。無有主掌故無
T2122_.53.0801a24: 偸盜。彼人和柔故無兩舌惡口等業。故雜心
T2122_.53.0801a25: 論云。欝單有四不善業道。壽命定故無殺生。
T2122_.53.0801a26: 無愛財故無盜。無執受女人故無邪婬。無欺
T2122_.53.0801a27: 他故無妄語。常和合故無兩舌。以柔軟故無
T2122_.53.0801a28: 麁言。有歌歎故有綺語。若論意業道雖成就
T2122_.53.0801a29: 而不現行
T2122_.53.0801b01: 第五就天起罪行者。此欲界六天有殺盜等。
T2122_.53.0801b02: 於中雖有十不善業。而無身口七種惡律儀。
T2122_.53.0801b03: 故雜心論云。欲界六天有十業道離不律儀。
T2122_.53.0801b04: 雖不害天而害餘趣。如害修羅亦有截手足
T2122_.53.0801b05: 斷而復還生。若斬首則死。展轉相奪。乃至十
T2122_.53.0801b06: 業道一切皆有。亦有薄福諸天。乏少資縁更
T2122_.53.0801b07: 相攬竊。故有盜業。或有諸天自薄所愛婬他
T2122_.53.0801b08: 美天。故有邪婬。自餘七業文顯可知。若論色
T2122_.53.0801b09: 無色天。依如毘曇則無不善。據理而言亦有
T2122_.53.0801b10: 輕微三業不善。謂彼意地有邪慢等。身口業
T2122_.53.0801b11: 過如初禪中。婆伽梵王語諸梵衆。汝得住此。
T2122_.53.0801b12: 我能令汝盡老死邊。汝等不須諸瞿曇所。黒
T2122_.53.0801b13: 齒比丘往彼問言。初禪三昧。依何三昧生。從
T2122_.53.0801b14: 何三昧滅。梵王答言。我是諸梵中尊者。黒齒
T2122_.53.0801b15: 比丘言。我不問梵王尊卑。但問初禪三昧。依
T2122_.53.0801b16: 何三昧生。從何三昧滅。彼不能答。即捉尊者
T2122_.53.0801b17: 牽出衆外。語尊者言。我不能知初禪三昧。從
T2122_.53.0801b18: 何三昧生從何三昧滅。汝何忍在梵中損辱
T2122_.53.0801b19: 我也。此是諂詐不善煩惱。言佛不能令汝
T2122_.53.0801b20: 解脱。即是謗佛綺語惡口。上界唯有此諂詐。
T2122_.53.0801b21: 發動身口微不善業。然不於他人起麁違損
T2122_.53.0801b22: 以生上者。曾修得定盡離欲界麁貪瞋等。
T2122_.53.0801b23: 故得彼報還能修定。雖有煩惱唯是癡心。以
T2122_.53.0801b24: 迷道故起愛慢等。樂修善法望得勝他。此等
T2122_.53.0801b25: 煩惱爲定所壞。故不損物不相違害。若依毘
T2122_.53.0801b26: 曇。上界煩惱非是不善。説爲無記。此細貪等
T2122_.53.0801b27: 能行淨心。雖是無記體是染汚。不同報生色
T2122_.53.0801b28: 苦心樂及威儀等白淨無記。故論説爲穢汚
T2122_.53.0801b29: 無記。是汚穢故潤業受生。若此煩惱不潤
T2122_.53.0801c01: 業者。業種則焦永不牽報。上界衆生不應更
T2122_.53.0801c02: 生。由能潤業故得更生。問上界煩惱既能潤
T2122_.53.0801c03: 業潤生得報。何故非記。答上界煩惱雖復潤
T2122_.53.0801c04: 業。唯得總報受生而已。不由此惑正感樂果。
T2122_.53.0801c05: 亦不招苦故是無記。不同下界不善煩惱感
T2122_.53.0801c06: 得總報及別報苦
T2122_.53.0801c07: 若依成實論。上二界中所起邪見。皆名不善。
T2122_.53.0801c08: 如彼論説。人在色無色界。謂是涅槃。臨命盡
T2122_.53.0801c09: 時見欲色中陰。即生邪見。謂無涅槃謗無上
T2122_.53.0801c10: 法。當知彼中有不善業。又論説。彼上界邪見
T2122_.53.0801c11: 是苦因縁道理。上界據其位判。衆生心細所
T2122_.53.0801c12: 或微。多不成業故名無記。若據通論。不
T2122_.53.0801c13: 妨於中有起麁耶成不善者。毘曇所説義當
T2122_.53.0801c14: 前判。成實所論義當後通。又據望理。彼細煩
T2122_.53.0801c15: 惱皆違理起。悉是不善。准依成實。不善惡業
T2122_.53.0801c16: 三界通起。唯有多少増微爲異
T2122_.53.0801c17: 述曰。向來就凡明諸罪行依身起處竟。若論
T2122_.53.0801c18: 聖人如須陀洹等。出觀失念容有起意。輕
T2122_.53.0801c19: 微不善生惡願等。具欲結者。貪瞋雖強片
T2122_.53.0801c20: 似餘凡。唯可直起貪欲瞋慢。不更思量起邪
T2122_.53.0801c21: 見心。亦不起殺盜等心。如依毘曇。得有眷屬
T2122_.53.0801c22: 加拳等事輕不善業。若依成論。有意不善設
T2122_.53.0801c23: 動身口不成業報
T2122_.53.0801c24: 又彌勒菩薩所問經論云。此十不善業道一切
T2122_.53.0801c25: 惡法。皆從貪瞋癡起。如依三毒起殺生者。
T2122_.53.0801c26: 若依貪心起者。或爲皮肉錢財故斷生命等。
T2122_.53.0801c27: 是名依貪起。若依瞋心起者。或以瞋心殺害
T2122_.53.0801c28: 怨家等。是名依瞋起。若依癡心起者。或有人
T2122_.53.0801c29: 言。殺蛇蠍等以生衆生苦惱故雖殺無罪。
T2122_.53.0802a01: 或言波羅斯等。言殺却老父母及重病者則
T2122_.53.0802a02: 無罪報。是名依癡起。如依三毒起偸盜者。若
T2122_.53.0802a03: 依貪心起者。或爲自身。或爲他身。或爲飮食
T2122_.53.0802a04: 等。是名依貪起。若依瞋心起者。或於瞋人邊
T2122_.53.0802a05: 及瞋人所愛偸盜彼物等。是名依瞋起。若
T2122_.53.0802a06: 依癡心起者。如有婆羅門言。一切大地諸所
T2122_.53.0802a07: 有物。唯是我有。何以故。以彼國王先施我故。
T2122_.53.0802a08: 以我無力故。爲餘姓奪我受用。是故我取即
T2122_.53.0802a09: 是自物。不名偸盜。是名依癡心起。如依三毒
T2122_.53.0802a10: 起邪婬者。若依貪心起者。或於衆生起貪染
T2122_.53.0802a11: 心。不如實修行等。是名依貪起。若依瞋心起
T2122_.53.0802a12: 者。或於他守護資生。依瞋心故起。或婬怨家
T2122_.53.0802a13: 妻妾。或婬怨所愛之人等。是名依瞋起。若
T2122_.53.0802a14: 依癡心起者。或有人言。譬如碓臼熟華果飮
T2122_.53.0802a15: 食河水。及道路等女人行婬無罪。或如波羅
T2122_.53.0802a16: 斯等邪婬母等。是名依癡起
T2122_.53.0802a17: 如依三毒起妄語者此三
可解
如是兩舌惡口綺語
T2122_.53.0802a18: 皆亦
如是
依貪心起者。依貪結生。次第二心現前。
T2122_.53.0802a19: 如是名爲依貪起。依瞋結生者。名爲依瞋起。
T2122_.53.0802a20: 依癡結生者。名爲依癡結起。如貪瞋與邪見
T2122_.53.0802a21: 皆亦如是應知
T2122_.53.0802a22: 問曰。何故不説作不作相無作相。決定何業
T2122_.53.0802a23: 中有。何業中無。答曰。唯除邪婬。餘六業中悉
T2122_.53.0802a24: 皆不定。此義云何。若自作者。成就作業及無
T2122_.53.0802a25: 作業。若使他作。唯有不作。不得有作。於邪婬
T2122_.53.0802a26: 中決定有作。不得有不作。何以故。以此邪婬
T2122_.53.0802a27: 畢竟自作。無使他作。是故經言。頗有非身作
T2122_.53.0802a28: 業而得成就殺生罪不。答言。有。如口使人
T2122_.53.0802a29: 作成就殺罪
T2122_.53.0802b01: 又問。頗有非口業作而得成就妄語罪不。答
T2122_.53.0802b02: 言。有。如以身業作成就口業妄語之罪
T2122_.53.0802b03: 又問。頗有非身業作非口業作而得成就身
T2122_.53.0802b04: 口業不。答言。有。如以依仙人瞋心故以唯欲
T2122_.53.0802b05: 界色身。善業道中畢竟有作及以無作。禪無
T2122_.53.0802b06: 漏戒無無作戒。何以故。以依心故。中間禪不
T2122_.53.0802b07: 定。若深厚心畢竟恭敬心作身口業。成就作
T2122_.53.0802b08: 業及無作業。若深厚心結使心起身口業。亦
T2122_.53.0802b09: 成就作業及無作業。若非深厚心非畢竟恭
T2122_.53.0802b10: 敬心造身口業。唯有作業無無作業。若非
T2122_.53.0802b11: 深厚結使心發身口業。亦唯有作業無無作
T2122_.53.0802b12: 業。而方便作業心還悔者。唯有作業無無作
T2122_.53.0802b13:
T2122_.53.0802b14: 問曰。於業道中。何者是前眷屬。何者是後眷
T2122_.53.0802b15: 屬。答曰。若起殺生方便。如屠兒殺羊。或以
T2122_.53.0802b16: 物買將詣屠所。始下一刀。或二三刀。羊命未
T2122_.53.0802b17: 斷。所有惡業名前眷屬。隨下何刀。斷其命根。
T2122_.53.0802b18: 即彼念時。所有作業。及無作業。是等皆名根
T2122_.53.0802b19: 本業道。次後所作身行作業。是名殺生後眷
T2122_.53.0802b20: 屬業。乃至綺語皆亦如是。應知自餘貪瞋邪
T2122_.53.0802b21: 見業中無前眷屬。以初起心即時成就根本
T2122_.53.0802b22: 業道
T2122_.53.0802b23: 又身口意十不善業道。一切皆有前後眷屬。
T2122_.53.0802b24: 此義云何。如人起心欲斷此衆生命。因復更
T2122_.53.0802b25: 斷餘衆生命。如欲祭天殺害衆生。即奪他物。
T2122_.53.0802b26: 欲殺彼人。復婬其妻。生如是心。還使彼妻自
T2122_.53.0802b27: 殺夫主復以種種鬪亂言説。破彼親屬。無時
T2122_.53.0802b28: 非實。於破物中生於貪心。即於彼人復生瞋
T2122_.53.0802b29: 心。爲殺彼人故生如是邪見。増長邪見以斷
T2122_.53.0802c01: 彼命。復欲殺其妻男女等。如是次第具足十
T2122_.53.0802c02: 種不善業道。如是等業名前眷屬。一切十不
T2122_.53.0802c03: 善業道皆亦如是應知
T2122_.53.0802c04: 又離善道非方便修行善業道。是方便以遠
T2122_.53.0802c05: 離根本故。及遠離方便者。言方便者。如彼沙
T2122_.53.0802c06: 彌欲受大戒。將詣戒場禮衆僧足。即請和尚
T2122_.53.0802c07: 受持三衣。始作一白。作第二白時如是。悉皆
T2122_.53.0802c08: 名前眷屬。從第三白至羯磨竟。所起作業及
T2122_.53.0802c09: 念無作業。是等皆名根本業道。次説四依
T2122_.53.0802c10: 乃至不捨。所受善行身口作業。及無作業。如
T2122_.53.0802c11: 是等悉皆名後眷屬。問曰。應説十不善業道
T2122_.53.0802c12: 果及隨順因。答曰。有三種果。一果報果。二習
T2122_.53.0802c13: 氣果。三増上果。一一業道皆有此三種。此義
T2122_.53.0802c14: 云何。具足十不善業道有下中上。若生地獄
T2122_.53.0802c15: 中是果報果。習氣果者。從地獄退生于人
T2122_.53.0802c16: 中。依殺生故有短命果。依偸盜故無資生果。
T2122_.53.0802c17: 依邪婬故不能護妻。依妄語故有他謗果。依
T2122_.53.0802c18: 兩舌故眷屬破壞。依惡口故不聞好聲。依綺
T2122_.53.0802c19: 語故爲人不信。依本貪故貪心増上。依本瞋
T2122_.53.0802c20: 故瞋心増上。依邪見故癡心増上。如是一切
T2122_.53.0802c21: 名習氣果。増上果者。依彼十種不善業道。一
T2122_.53.0802c22: 切外物無有氣勢。所謂土地高下。雀鼠雹棘。
T2122_.53.0802c23: 塵土臭氣。多有蛇*蠍。少穀細穀。少果細果。
T2122_.53.0802c24: 及以苦果。如是一切名増上果。復有相似果
T2122_.53.0802c25: 者。如殺者故興所害衆生種種諸苦。因彼苦
T2122_.53.0802c26: 故生地獄中受種種苦。以斷他命後生人中。
T2122_.53.0802c27: 得短命報。斷他暖觸。是故一切外物資生無
T2122_.53.0802c28: 有氣量。如是一切十業道中。隨義相應解釋
T2122_.53.0802c29: 應知。如劫奪他物邪婬他妻。雖不生他重逼
T2122_.53.0803a01: 惱苦。而破壞心。是故受罪。雖不破壞不瞋不
T2122_.53.0803a02: 惡口。而由惡心。是故得罪
T2122_.53.0803a03: 十善部第四
T2122_.53.0803a04: 若依十善分別者。如毘曇説。於彼地獄趣中
T2122_.53.0803a05: 唯有意地三善業道。然但成就而不現行。北
T2122_.53.0803a06: 方亦同。自餘一切皆具十義。文顯可知
T2122_.53.0803a07: 如彌勒菩薩所問經論云。是菩薩行十不善
T2122_.53.0803a08: 業道。集因縁故則墮三惡。行十善業道集因
T2122_.53.0803a09: 縁故則生人天
T2122_.53.0803a10: 又是上十善業道。與智慧觀和合修行。其心
T2122_.53.0803a11: 陜劣。心厭三界。遠離大悲。從他聞聲而通達
T2122_.53.0803a12: 故。聞聲意解成聲聞乘
T2122_.53.0803a13: 又是上十善清淨業道不從他聞。自正覺故
T2122_.53.0803a14: 不具大悲。而通達深因縁法成辟支佛乘
T2122_.53.0803a15: 又是上上十善業道。清淨具足其心廣大無
T2122_.53.0803a16: 量。爲諸衆生起悲愍故。修行一切種令清
T2122_.53.0803a17: 淨具足。故成菩薩乘
T2122_.53.0803a18: 問曰。云何名業道義。答曰。身口七業即自
T2122_.53.0803a19: 體相。名爲業道。餘三者意相應心。又即彼業。
T2122_.53.0803a20: 能作道故。名爲業道
T2122_.53.0803a21: 問曰。若即業名道。皆能起地獄等者。何故
T2122_.53.0803a22: 餘三非是業道。答曰。如彼七業。此三能作彼
T2122_.53.0803a23: 根本故。以相應故。不能如彼業故。不名業
T2122_.53.0803a24:
T2122_.53.0803a25: 問曰。一切美味飮酒食肉拳手掴打一切戲
T2122_.53.0803a26: 笑。如是等惡行。一切禮拜供養恭敬遠離飮
T2122_.53.0803a27: 酒等。如是等善行。何故不記以爲業道
T2122_.53.0803a28: 答曰。遠離飮酒等唯是心業。能起七業非身
T2122_.53.0803a29: 口業。是故非業道。若作與心相應亦是業
T2122_.53.0803b01:
T2122_.53.0803b02: 問曰。若即彼業能作道名爲業道者。即一切
T2122_.53.0803b03: 法於心皆名業道。何故但説十種業道。不説
T2122_.53.0803b04: 無量業道。答曰。以勝重故。以諸惡行及善行
T2122_.53.0803b05: 中十業道重。餘非重故不説無量。又七業一
T2122_.53.0803b06: 向極重。意三亦輕亦重。飮酒等不爾。以是故
T2122_.53.0803b07: 但説十名爲業道。不説餘者名爲業道
T2122_.53.0803b08: 問曰。遠離殺生者。云何殺生等相應説。答曰。
T2122_.53.0803b09: 殺生有八種。一故心。二他。三定不定衆生相。
T2122_.53.0803b10: 四疑心。五起捨命方便。六作。七不作相。八無
T2122_.53.0803b11: 作相。是等名爲殺生身業。身口意業名爲殺
T2122_.53.0803b12:
T2122_.53.0803b13: 問曰。何故名故心者。答曰。若不故心成殺生
T2122_.53.0803b14: 罪者。則阿羅漢不得涅槃。以阿羅漢斷世間
T2122_.53.0803b15: 因。有不作心而殺衆生。亦應還生世間。而
T2122_.53.0803b16: 實不然。以是義故。不故心殺不得罪報
T2122_.53.0803b17: 問曰。何故名他。答曰。非自命故。若有他人
T2122_.53.0803b18: 是可殺者。能殺人得殺生罪。以自殺者無可
T2122_.53.0803b19: 殺境故。自斷命不得惡報。又阿羅漢自害其
T2122_.53.0803b20: 身。斷己命故而彼無罪。何以故。已離瞋心等
T2122_.53.0803b21: 故。是自殺不得殺罪
T2122_.53.0803b22: 問曰。何名定不定衆生相者。答曰。定衆生相
T2122_.53.0803b23: 者。如有百千人作心於中定殺其人。是得殺
T2122_.53.0803b24: 罪。若殺餘人不得殺罪。不定者。以捨一切故
T2122_.53.0803b25: 隨殺得罪。以彼處不離衆生相故
T2122_.53.0803b26: 問曰。何故名疑者。答曰。疑心殺生亦得殺罪。
T2122_.53.0803b27: 以彼是衆生亦得殺罪。以捨慈悲心故得殺
T2122_.53.0803b28:
T2122_.53.0803b29: 問曰。何故名起捨命方便者。答曰。若殺者於
T2122_.53.0803c01: 彼事中起不善心。必欲斷命。非慈悲心。作殺
T2122_.53.0803c02: 方便。是名爲起
T2122_.53.0803c03: 問曰。何故名作不作相無作相者。答曰。作者
T2122_.53.0803c04: 所作事。不作者所名作事。彼作事共起。雖作
T2122_.53.0803c05: 業滅而善無記法相續不斷。如修多羅説。有
T2122_.53.0803c06: 信者修行十種功徳。行住睡寤等。日夜常生
T2122_.53.0803c07: 功徳。増長功徳。若離身口業更無無作。云何
T2122_.53.0803c08: 異心法而得増長。是故當知。離身口業有無
T2122_.53.0803c09: 作法。又自不作使他作業。若無無作此云何
T2122_.53.0803c10: 成。若無無作法。離波羅提木叉。亦應無無作
T2122_.53.0803c11: 戒。是故當知。有無作法
T2122_.53.0803c12: 問曰。云何名遠離偸盜者。答曰。偸盜有九種。
T2122_.53.0803c13: 一他護。二彼想。三疑心。四知不隨他。五欲
T2122_.53.0803c14: 奪。六知他物起我心。七作。八不作相。九無
T2122_.53.0803c15: 作相。是等名爲偸盜身業
T2122_.53.0803c16: 問曰。何名他護者。答曰。此明取他護物。問
T2122_.53.0803c17: 曰。何名彼想者。答曰。若不生自想。不言是我
T2122_.53.0803c18: 物。則不得罪。名爲彼想
T2122_.53.0803c19: 問曰。何名疑心者。答曰。若心有疑。爲是我
T2122_.53.0803c20: 物。爲是他物。而彼物他物並須識之
T2122_.53.0803c21: 問曰。何名知不隨他者。知他物生心他隨我
T2122_.53.0803c22:
T2122_.53.0803c23: 問曰。何名欲奪者。答曰。起損害心
T2122_.53.0803c24: 問曰。何名和他物起我心者。答曰。若不異見。
T2122_.53.0803c25: 若闇地取。若疾取。若取餘物。若取他物。
T2122_.53.0803c26: 若取自物想
T2122_.53.0803c27: 問曰。何名作不作相無作相者。答曰。此三如
T2122_.53.0803c28: 前殺生中説
T2122_.53.0803c29: 問曰。云何遠離邪婬者。答曰。邪婬有八種。一
T2122_.53.0804a01: 護女人。二彼想。三疑心。四道非道。五不護。
T2122_.53.0804a02: 六非道非時。七作。八無作想。是等名爲邪
T2122_.53.0804a03: 婬身業
T2122_.53.0804a04: 問曰。何名護女人者。答曰。所謂父母等
T2122_.53.0804a05:
T2122_.53.0804a06: 問曰。何名彼想者。答曰。若知彼女是父母
T2122_.53.0804a07: 等所護。女想非不護想
T2122_.53.0804a08: 問曰。何名疑心者。答曰。若生疑心爲自女。
T2122_.53.0804a09: 爲他女。爲父母護。爲不護等女。一一皆成邪
T2122_.53.0804a10:
T2122_.53.0804a11: 問曰。何名道非道者。答曰。道者所有道。非道
T2122_.53.0804a12: 者。謂非道
T2122_.53.0804a13: 問曰。何名彼不護女非道非時者。答曰。此亦
T2122_.53.0804a14: 名邪婬
T2122_.53.0804a15: 問曰。何名作不作相無作相者。答曰。此三
T2122_.53.0804a16: 如殺生中説。然此中不作相者。於邪婬中無
T2122_.53.0804a17: 如是不作法以要自作成
T2122_.53.0804a18: 問曰。云何名遠離妄語者。答曰。妄語有七種。
T2122_.53.0804a19: 一見等事。二顛倒非顛倒事。三疑心。四起覆
T2122_.53.0804a20: 藏想。五作。六不作相。七無作相。是等名爲妄
T2122_.53.0804a21: 語口業
T2122_.53.0804a22: 問曰。何名見等事者。答曰。謂見聞覺知
T2122_.53.0804a23: 問曰。何名顛倒非顛倒事者。答曰。顛倒事者
T2122_.53.0804a24: 如聞如彼事非顛倒者。謂如彼事
T2122_.53.0804a25: 問曰。何名疑心者。答曰。若生疑爲如是不如
T2122_.53.0804a26: 是。爲一向如是。爲一向不如是
T2122_.53.0804a27: 問曰。何名起覆藏想者。答曰。覆藏實事異
T2122_.53.0804a28: 相事中住異相説。作不作無作相如殺生中
T2122_.53.0804a29:
T2122_.53.0804b01: 問曰。云何遠離兩舌者。答曰。兩舌有七種。一
T2122_.53.0804b02: 起不善意。二實虚妄。三破壞心。四先破不和
T2122_.53.0804b03: 合意。五作。六不作相。七無作相。是等名爲兩
T2122_.53.0804b04: 舌口業此七易解
不煩釋之
T2122_.53.0804b05: 問曰。云何遠離惡口者。答曰。惡口有七種。
T2122_.53.0804b06: 一依不善意。二起惱亂心。三依亂心。四言説
T2122_.53.0804b07: 他。五作。六不作相。七無作相此七亦易
不煩釋之
T2122_.53.0804b08: 問曰。云何遠離綺語者。答曰。綺語有七種。一
T2122_.53.0804b09: 依不善意。二無義。三非時。四惡法相應。五
T2122_.53.0804b10: 作。六不作相。七無作相
T2122_.53.0804b11: 問曰。何名依不善意者。答曰。依欲界修道煩
T2122_.53.0804b12: 惱心相應説名爲綺語
T2122_.53.0804b13: 問曰。何名無義者。答曰。離實義故
T2122_.53.0804b14: 問曰。何名非時者。答曰。語雖有義而非時説
T2122_.53.0804b15: 亦成綺語。又有時説於大衆中爲自在人説
T2122_.53.0804b16: 亦成綺語
T2122_.53.0804b17: 問曰。何名惡法相應者。答曰。謂一切戲語非
T2122_.53.0804b18: 法歌舞等。一切與不善法相應者。皆是綺語。
T2122_.53.0804b19: 作不作無作相者。如前殺生中説此下貪瞋邪
見其文易解
T2122_.53.0804b20: 不煩
釋之
T2122_.53.0804b21: 又論云。如娑伽羅龍王所問經中如來説言。
T2122_.53.0804b22: 龍王離殺獲得十種離煩惱熱清涼之法。何
T2122_.53.0804b23: 等爲十。一施與一切衆生無畏。二安住大慈
T2122_.53.0804b24: 念中。三斷諸煩惱過患習氣。四取無病果。五
T2122_.53.0804b25: 増長壽種子。六諸非人等常所守護。七睡寤
T2122_.53.0804b26: 安隱。八不見惡夢離怨恨心。九不畏一切外
T2122_.53.0804b27: 道。十退生天中。是名十種離煩惱熱清涼之
T2122_.53.0804b28: 法。龍王。若不殺善根迴向阿耨菩提者。彼人
T2122_.53.0804b29: 得菩提時心得自在。是故壽命無量。如龍王
T2122_.53.0804c01: 菩薩離殺生故能起布施。則得成就大富資
T2122_.53.0804c02: 生。不可破壞。得長壽命。行菩薩行。過諸世間
T2122_.53.0804c03: 所惱惡事。如是龍王。十善業道亦復如是。莊
T2122_.53.0804c04: 嚴成就大利益故
T2122_.53.0804c05: 引證部第五
T2122_.53.0804c06: 如雜寶藏經云。昔佛在世時。波斯匿王有其
T2122_.53.0804c07: 一女。名曰善光。聰明端正。父母憐愍擧宮愛
T2122_.53.0804c08: 敬。父語女言。汝因我力擧宮愛敬。女答父言。
T2122_.53.0804c09: 有業力不因父王。王聞瞋忿而語之言。今
T2122_.53.0804c10: 當試汝有自業力。即遣左右覓一最下貧窮
T2122_.53.0804c11: 乞人。以女妻之。王語女言。汝自有業不假
T2122_.53.0804c12: 我者。從今可驗。女猶答言。我有業力。即共窮
T2122_.53.0804c13: 人相將出去。婦問夫言。有父母不。夫答婦言。
T2122_.53.0804c14: 我父母先此舍衞城中第一長者。父母居家
T2122_.53.0804c15: 都已死盡。無所依怙是以窮乞。婦復問言。汝
T2122_.53.0804c16: 今頗知故宅處不。答言。知處。垣宅毀壞遂有
T2122_.53.0804c17: 空地。夫婦相將往至故舍周歴案行。隨其行
T2122_.53.0804c18: 處伏藏自出。即以珍寶雇人造宅。未盈一月
T2122_.53.0804c19: 宮宅悉成。宮人伎女奴婢僕使不可稱計。王
T2122_.53.0804c20: 卒憶念我女善光。云何生活。有人答王。善
T2122_.53.0804c21: 光女郎宮室錢財不減於王。王女即日遣其
T2122_.53.0804c22: 夫主。請王到舍。王即受請。見其家内宮宅莊
T2122_.53.0804c23: 嚴。歎未曾有。王往問佛。此女先世作何福業。
T2122_.53.0804c24: 得生王家身有光明。佛答王言。乃往過去九
T2122_.53.0804c25: 十一劫。毘婆尸佛入涅槃後。有槃頭王。以
T2122_.53.0804c26: 佛舍利起七寶塔。王大夫人見即便以天冠
T2122_.53.0804c27: 拂飾著像頂上。以天冠中如意寶珠著塔&MT05155;
T2122_.53.0804c28: 頭。因發願言。使我將來身有光明。紫磨金色
T2122_.53.0804c29: 尊榮豪貴。莫墮三惡八難之處。昔夫人者。今
T2122_.53.0805a01: 善光是。後於過去迦葉佛時。復以餚膳供養
T2122_.53.0805a02: 佛僧。而夫遮斷。婦即勸請。我今已請使得充
T2122_.53.0805a03: 足。夫還聽婦。爾時婦者今善光是。爾時夫者
T2122_.53.0805a04: 今日夫是。由昔遮婦世常貧賤。以還聽故。
T2122_.53.0805a05: 要因其婦得大富貴。無其婦時後還貧賤。以
T2122_.53.0805a06: 是因縁。善惡之業。逐身受報。未曾違失
T2122_.53.0805a07: 又雜寶藏經云。佛在世時。波斯匿王時於眠
T2122_.53.0805a08: 中聞二内官共諍道理。一人説言。我依王活。
T2122_.53.0805a09: 一答言。我自依業不依王也。王聞可彼依王
T2122_.53.0805a10: 活者。而欲賞之。即遣直人語夫人言。我今
T2122_.53.0805a11: 當使一人往者重與財物。尋即遣彼依王活
T2122_.53.0805a12: 者。持所飮酒送與夫人。此人出戸鼻中血出
T2122_.53.0805a13: 不得前進。尋即倩彼依業者送。夫人見已重
T2122_.53.0805a14: 賜錢財衣服瓔珞。來到王前。王見深怪。即便
T2122_.53.0805a15: 喚彼依王活者。而問之言。我使汝去。云何不
T2122_.53.0805a16: 去。彼即向王具白情事。王聞歎言。佛語眞實
T2122_.53.0805a17: 自作其業還自受報。不可奪也。由是觀善惡
T2122_.53.0805a18: 報應自業所引。非天非王之所能與。要須自
T2122_.53.0805a19: 作自得。起於正見信業果報。近獲人天。遠招
T2122_.53.0805a20: 佛果。若違聖教具受前苦
T2122_.53.0805a21: 又輪轉五道經云。迦維羅衞國。舍衞國。佛在
T2122_.53.0805a22: 世時。二國之間有一大樹。名尼倶類。樹高二
T2122_.53.0805a23: 十里。枝布方圓覆六十里。其樹上子皆數千
T2122_.53.0805a24: 萬斛。食之香甘。其味如蜜。甘果熟落。人民
T2122_.53.0805a25: 食之。衆病皆愈。眼目精明。佛在樹下。時諸比
T2122_.53.0805a26: 丘取果食之。佛告阿難。天下萬物各有宿縁。
T2122_.53.0805a27: 阿難白佛。何等宿縁。佛言。夫人作福。譬喩此
T2122_.53.0805a28: 樹稍稍漸大收子無限。夫人豪貴國王長者。
T2122_.53.0805a29: 從禮三尊中來。爲人大富財物無限。從布施
T2122_.53.0805b01: 中來。爲人長壽無有疾病。身體強壯姝長。從
T2122_.53.0805b02: 持戒中來。爲人端正顏色潔白輝容第一見
T2122_.53.0805b03: 無不喜。從忍辱中來。爲人精進樂於福事。從
T2122_.53.0805b04: 精進中來。爲人安庠言行審諦。從禪定中來。
T2122_.53.0805b05: 爲人才明達解深法。從智慧中來。爲人音聲
T2122_.53.0805b06: 清徹聞者樂聽。從歌歎三寶中來。爲人潔淨
T2122_.53.0805b07: 無有疾痛。從慈心中來。阿難白佛。云何爲慈。
T2122_.53.0805b08: 佛言。一慈衆生如母愛子。二悲世間欲令解
T2122_.53.0805b09: 脱。三解脱道意心常歡喜。四爲能護一切不
T2122_.53.0805b10: 犯。是名慈心。佛言。爲人姝長恭敬人故。爲
T2122_.53.0805b11: 人短小輕慢人故。爲人醜陋喜瞋恚故。爲
T2122_.53.0805b12: 人生無所知不學問故。爲人專愚不教人故。
T2122_.53.0805b13: 爲人瘖瘂謗毀人故。爲人聾盲不聽法故。
T2122_.53.0805b14: 爲人奴婢負債不償不禮三寶故。爲人醜黒
T2122_.53.0805b15: 遮佛光明故。爲人生在裸國者。輕衣入精舍
T2122_.53.0805b16: 故。生馬蹄國者。著屐躡佛前故。生穿胸人國
T2122_.53.0805b17: 者。布施作福悔惜心故。生在獐鹿麋麂中
T2122_.53.0805b18: 者。喜驚悑人故。生在龍中者。調戲忿怒人故。
T2122_.53.0805b19: 身生惡瘡癩疾難差醫藥所不治苦痛難言
T2122_.53.0805b20: 者。前身喜鞭打衆生故。人見歡悦者。前身
T2122_.53.0805b21: 見人歡*悦故。人見不歡*悦者。前身見人不
T2122_.53.0805b22: 歡悦故。喜遭縣官閉在牢獄杻械其身者。前
T2122_.53.0805b23: 身喜籠繋衆生不從意故。爲人口缺者。前
T2122_.53.0805b24: 身鉤魚口缺故。爲人聞説法心不聽採於中
T2122_.53.0805b25: 兩舌亂人聽受者。後生作長耳驢耽耳狗
T2122_.53.0805b26: 中。爲人慳貪而驕悕好獨食者。死入地獄墮
T2122_.53.0805b27: 餓鬼中。出生爲人貧窮飢餓。衣不蓋形。食不
T2122_.53.0805b28: 供口。爲人好食獨噉惡食施人者。後墮猪肫
T2122_.53.0805b29: 蜣蜋之中。爲人喜剥脱人物者。後墮羊中生
T2122_.53.0805c01: 被剥皮。爲人喜殺生者。後生爲水上作蜉蝣
T2122_.53.0805c02: 之蟲。朝生暮死。爲人喜偸盜人物者。後生奴
T2122_.53.0805c03: 婢牛馬中。爲人喜妄語傳人惡者。死入地獄。
T2122_.53.0805c04: 烊銅灌口拔出其舌。以牛犁之。後墮鴝鵅
T2122_.53.0805c05: 鴉鵲鳥中。人聞其鳴莫不驚悑。皆言變怪
T2122_.53.0805c06: 令其死。爲人喜婬他婦女者。死入地獄。男
T2122_.53.0805c07: 抱銅柱。女臥鐵床。後墮婬象鵞鴨鳥中。爲
T2122_.53.0805c08: 人喜飮酒醉犯三十六失者。死入地獄墮沸
T2122_.53.0805c09: &T009661;泥犁中。後生墮狌狌獸中。後生爲人。愚
T2122_.53.0805c10: 癡故無所知。爲人夫婦不相和順。數共鬪諍
T2122_.53.0805c11: 更相驅遣者。後墮鳩鴿中。爲人喜貪人力者。
T2122_.53.0805c12: 後墮象中。佛言。除州縣官長禀食官祿無
T2122_.53.0805c13: 罪。或私侵於民。鞕打輸送。告訴無地。杻械
T2122_.53.0805c14: 繋録。不得寛縱者。此人罪報死入地獄。神
T2122_.53.0805c15: 受痛數千萬劫。罪畢乃出。後墮水牛中。
T2122_.53.0805c16: 穿領決鼻牽船挽車。大杖打撲償其宿罪。
T2122_.53.0805c17: 爲人不潔淨者。從猪中來。爲人慳貪不
T2122_.53.0805c18: 施者。從狗中來。爲人佷戻自用者。從羊中
T2122_.53.0805c19: 來。爲人不安庠不能忍事者。從獼猴中來。爲
T2122_.53.0805c20: 内惡含毒心者。從蝮蛇中來。爲人好於美
T2122_.53.0805c21: 食恐害衆生無有善者。前身從犲狼狸猫中
T2122_.53.0805c22:
T2122_.53.0805c23: 又佛説須摩提女經云。爾時羅閲城有長者。
T2122_.53.0805c24: 號曰郁迦。有女名須摩提。厥年八歳。歴世奉
T2122_.53.0805c25: 敬過去無數百千諸佛。積累功徳不可稱計。
T2122_.53.0805c26: 行到佛所頭面禮足。却住一面。叉手白佛。
T2122_.53.0805c27: 欲有所問。願爲解説。佛語須摩提。恣所欲問。
T2122_.53.0805c28: 今當爲説令汝歡喜。須摩提問佛言。菩薩云
T2122_.53.0805c29: 何所生處人見之常歡喜。云何得大富有常
T2122_.53.0806a01: 多財寶。云何不爲他人所別離。云何不在母
T2122_.53.0806a02: 人腹中。常得化生千葉蓮花中立法王前。
T2122_.53.0806a03: 云何得神足。從不可計億刹土去到彼間得
T2122_.53.0806a04: 禮諸佛。云何得無讎怨無侵嫉者。云何所説
T2122_.53.0806a05: 聞者信從踊躍受行。云何得無罪所作
T2122_.53.0806a06: 善行無能壞者。云何魔不能得其便。云何臨
T2122_.53.0806a07: 壽終時。佛在前立爲説經法。即令不墮苦痛
T2122_.53.0806a08: 之處。所問如是。是時佛語須摩提。如汝所問
T2122_.53.0806a09: 如來義者。善哉大快。乃如是乎。汝若欲聞。吾
T2122_.53.0806a10: 當解説。時女即言。甚善世尊。願樂欲聞。佛
T2122_.53.0806a11: 言菩薩有四事法。人見皆歡喜。何等爲四。
T2122_.53.0806a12: 一瞋恚不起。視怨家如善知識。二常有慈心
T2122_.53.0806a13: 向於一切。三常行求索無上要法。四作佛形
T2122_.53.0806a14:
T2122_.53.0806a15: 菩薩復有四事法得大富有。何等爲四。一布
T2122_.53.0806a16: 施以時。二與已倍悦。三與後不悔。四既與不
T2122_.53.0806a17: 求其報
T2122_.53.0806a18: 菩薩復有四事法。不爲他人所別離。何等爲
T2122_.53.0806a19: 四。一不傳應説鬪亂彼此。二導愚癡者使入
T2122_.53.0806a20: 佛道。三若有毀敗正法護使不絶。四勸勉諸
T2122_.53.0806a21: 人教使求佛令堅不動
T2122_.53.0806a22: 菩薩復有四事法。得化生千葉蓮華中立法
T2122_.53.0806a23: 王前。何等爲四。一細擣紅青黄白蓮華。合此
T2122_.53.0806a24: 四種末之如塵。使滿軟妙華。持是供養世尊。
T2122_.53.0806a25: 若塔及舍利。二不令他人起瞋恚意。三作佛
T2122_.53.0806a26: 形像使坐蓮華上。四得最正覺便歡喜住
T2122_.53.0806a27: 菩薩復有四事法。得神足從一佛國復至一
T2122_.53.0806a28: 佛國。何等爲四。一見人作功徳不行斷絶。二
T2122_.53.0806a29: 見人説法而不中止。三常然燈火於塔寺中。
T2122_.53.0806b01: 四求三昧
T2122_.53.0806b02: 菩薩復有四事法。得無讎怨無侵嫉者。何等
T2122_.53.0806b03: 爲四。一於善知識無諛諂心。二不慳貪妬他
T2122_.53.0806b04: 人物。三見人布施助其喜。四見菩薩諸所
T2122_.53.0806b05: 作爲不行誹謗。菩薩復有四事法。其所語言
T2122_.53.0806b06: 聞者信從踊躍受行。何等爲四。一口之所説
T2122_.53.0806b07: 心亦無異。二於善知識常有至誠。三聞人説
T2122_.53.0806b08: 法不生是非。四若見他人請令説法不求其
T2122_.53.0806b09:
T2122_.53.0806b10: 菩薩復有四事法。得無殃罪所作善行疾得
T2122_.53.0806b11: 淨住。何等爲四。一心意所念常志於善。二
T2122_.53.0806b12: 常持戒三昧智慧。三初發菩薩意。便起一切
T2122_.53.0806b13: 智多所度脱。四常有大慈愍於一切
T2122_.53.0806b14: 菩薩復有四事法。魔不能得其便。何者爲四。
T2122_.53.0806b15: 一常念於佛。二常精進。三常念經法。四常立
T2122_.53.0806b16: 功徳
T2122_.53.0806b17: 菩薩復有四事法。臨壽終時佛在前立爲説
T2122_.53.0806b18: 經法。令其不墮苦痛之處。何等爲四。一爲一
T2122_.53.0806b19: 切人故具滿諸願。二若人布施諸不足念欲
T2122_.53.0806b20: 足之。三見人雜施若有短少便裨助之。四常
T2122_.53.0806b21: 念供養於三寶
T2122_.53.0806b22: 爾時須摩提白佛言。唯世尊所説四十事。我
T2122_.53.0806b23: 當奉行令不缺減。悉使具足不違一事
T2122_.53.0806b24: 又辯意長者子經云。爾時世尊與無央數大
T2122_.53.0806b25: 共會圍繞説法。時舍衞城中有大長者子。
T2122_.53.0806b26: 名曰辯意。從五百長者子。來詣佛所爲佛作
T2122_.53.0806b27: 禮。叉手白言。欲有所問。唯願慈愍。有何因縁
T2122_.53.0806b28: 得生天上。復何因縁來生人中。復何因縁生
T2122_.53.0806b29: 地獄中。復何因縁常生餓鬼中。復何因縁生
T2122_.53.0806c01: 畜生中。復何因縁常生尊貴中衆人所敬。復
T2122_.53.0806c02: 何因縁生奴婢中爲人所使。復何因縁生庶
T2122_.53.0806c03: 民中。口氣香潔身心常安。爲人所譽不被誹
T2122_.53.0806c04: 謗。復何因縁得生爲人。常被誹謗爲人所憎。
T2122_.53.0806c05: 形體醜惡身意不安。常懷恐悑復何因縁所
T2122_.53.0806c06: 生之處。常與佛會聞法奉衆。初不差違。遭遇
T2122_.53.0806c07: 知識逮得好心。若作沙門當得所願。所問如
T2122_.53.0806c08: 是。唯願世尊。分別解説。令使衆會得聞正教。
T2122_.53.0806c09: 願使一切得濟彼安。佛告長者子。諦聽諦聽。
T2122_.53.0806c10: 善思念之。吾當爲汝解説妙要。有五事行得
T2122_.53.0806c11: 生天上。何謂爲五。一慈心不殺。恤養物命
T2122_.53.0806c12: 令衆得安。二賢良不盜他物。布施無貪濟諸
T2122_.53.0806c13: 窮乏。三貞潔不犯外色男女。護戒奉齋精進。
T2122_.53.0806c14: 四誠信不欺於人護口。四過無得貪欺。五不
T2122_.53.0806c15: 飮酒不經過口。行此五事乃得生天
T2122_.53.0806c16: 佛告辯意。復有五事得生人中。何謂爲五。一
T2122_.53.0806c17: 布施恩潤貧窮。二持戒不犯十惡。三忍辱不
T2122_.53.0806c18: 亂衆患。四精進勸化無有懈怠。五一心奉孝
T2122_.53.0806c19: 盡忠。是爲五事得生人中大富長壽端正威
T2122_.53.0806c20: 徳得爲人主一切敬
T2122_.53.0806c21: 佛告辯意。復有五事死入地獄億劫乃出。何
T2122_.53.0806c22: 謂爲五。一不信有佛法衆。而行誹謗輕毀聖
T2122_.53.0806c23: 道。二破壞佛寺尊廟。三四輩轉相誹謗不計
T2122_.53.0806c24: 殃罪。無敬順意。四反逆無有上下君臣父子
T2122_.53.0806c25: 不相順從。五當來有欲爲道。已得爲道便不
T2122_.53.0806c26: 順師教誨。而自貢高輕慢誹謗師。是爲五事
T2122_.53.0806c27: 死入地獄展轉地獄無有出期。復有五事墮
T2122_.53.0806c28: 餓鬼中。何謂爲五。一慳貪不欲布施。二盜竊
T2122_.53.0806c29: 不孝二親。三愚闇無有慈心。四積聚財物不
T2122_.53.0807a01: 肯衣食。五不給父母兄弟妻子奴婢。是爲五
T2122_.53.0807a02: 事墮餓鬼中
T2122_.53.0807a03: 復有五事作畜生行墮畜生中。何謂爲五。一
T2122_.53.0807a04: 犯戒私竊偸盜。二負債觝而不償。三殺生以
T2122_.53.0807a05: 身償之。四不善聽受經法。五常以因縁艱難
T2122_.53.0807a06: 齋戒施會以俗爲縁。是爲五事生畜生中
T2122_.53.0807a07: 復有五事得爲尊貴衆人所敬。何謂爲五。一
T2122_.53.0807a08: 慧普廣。二禮敬三寶及衆長者。三忍辱無
T2122_.53.0807a09: 有瞋恚。四柔和謙下。五博聞經戒。是爲五事
T2122_.53.0807a10: 得爲尊貴衆人所敬
T2122_.53.0807a11: 復有五事常生卑賤爲人奴婢。何謂爲五。一
T2122_.53.0807a12: 憍慢不敬。二親二剛強無恪心。三放逸不禮
T2122_.53.0807a13: 三尊。四盜竊以爲生業。五負債逃避不償。是
T2122_.53.0807a14: 爲五事常生卑賤奴婢之中
T2122_.53.0807a15: 復有五事得生人中。口氣香潔身心常安。爲
T2122_.53.0807a16: 人所譽不被誹謗。何謂爲五。一至誠不欺於
T2122_.53.0807a17: 人。二誦經無有彼此。三護戒不謗聖道。四教
T2122_.53.0807a18: 人遠惡就善。五不求人長短。是爲五事生
T2122_.53.0807a19: 於人中口氣香潔身心常安爲人所譽不被誹
T2122_.53.0807a20: 謗。復有五事若在人中。常被誹謗爲人所憎。
T2122_.53.0807a21: 形體醜惡心意不安。常懷恐悑。何謂爲五。一
T2122_.53.0807a22: 常無至誠欺詐於人。二大會之人有説法者
T2122_.53.0807a23: 而誹謗之。三見諸同學而輕試之。四不見他
T2122_.53.0807a24: 事而爲作過。五鬪亂兩舌彼此。是爲五事。若
T2122_.53.0807a25: 在人中常被誹謗。爲人所憎形體醜惡身心
T2122_.53.0807a26: 不安常懷恐悑
T2122_.53.0807a27: 復有五事所生之處。常與佛法衆會。初不差
T2122_.53.0807a28: 違。見佛聞法便得好心。若作沙門即得所願。
T2122_.53.0807a29: 何謂爲五。一身奉三寶勸人令事。二作佛形
T2122_.53.0807b01: 像當使鮮潔。三常奉佛教不犯所受。四普慈
T2122_.53.0807b02: 一切與尊正等如愛赤子。五所受經法晝夜
T2122_.53.0807b03: 諷誦。是爲五事所生之處。常與佛法衆會。初
T2122_.53.0807b04: 不差違。見佛聞法便得好心。若作沙門即得
T2122_.53.0807b05: 所願
T2122_.53.0807b06: 於是長者子辯意。聞佛説是五十事要法之
T2122_.53.0807b07: 義。欣然歡喜逮得法忍。五百長者皆得法眼
T2122_.53.0807b08: 淨。又諸會各得所志
T2122_.53.0807b09: 頌曰
T2122_.53.0807b10:     心境相乘 業結牽纒 七識起發
T2122_.53.0807b11:     八識因縁 三界受報 六趣遷延
T2122_.53.0807b12:     隨事起業 觸處拘連 五陰勞倦
T2122_.53.0807b13:     九惱迍邅 自非慈聖 豈益我
T2122_.53.0807b14:     含情普洽 機寤重玄 舒則利物
T2122_.53.0807b15:     卷則自然
T2122_.53.0807b16: 法苑珠林卷第六十八
T2122_.53.0807b17:
T2122_.53.0807b18:
T2122_.53.0807b19:
T2122_.53.0807b20: 法苑珠林卷第六十九
T2122_.53.0807b21:  *西明寺沙門釋道*世撰 
T2122_.53.0807b22: 受報篇第七十此有十二部
T2122_.53.0807b23:   述意部 引證部 受胎部 中陰部
T2122_.53.0807b24: 見報部 生報部 後報部 定報部
T2122_.53.0807b25: 不定部 善報部 惡報部 住處部
T2122_.53.0807b26: 述意部第一
T2122_.53.0807b27: 夫善惡之業用。寔三報之徴祥。猶形影之相
T2122_.53.0807b28: 須。譬六趣之明驗。其三報者。以悦天后之耳
T2122_.53.0807b29: 目。翻九色之深恩。孤投禽王之全命。交受
T2122_.53.0807c01: 苦之切酷。斯爲現報也。群徒潜淪於幽
T2122_.53.0807c02: &MT03184;。神陟輪飄而不改。身酸歴代之殃亹。不曉
T2122_.53.0807c03: 王子之喪目。斯生報也。外道縱禍於非想迷
T2122_.53.0807c04: 法。永惑於始終。爲著翅之暴狸。飛沈受困而
T2122_.53.0807c05: 難計。斯爲後報也。玄鑑三代溺喪之流。深記
T2122_.53.0807c06: 來變坏形之累。使寤四諦三明之室。令出三
T2122_.53.0807c07: 報五苦之闇也
T2122_.53.0807c08: 引證部第二
T2122_.53.0807c09: 如優婆塞戒經云。佛言。善男子。衆生造業有
T2122_.53.0807c10: 其四種。一者現報今身作極善惡業
身受之。是名現報
二者生報
T2122_.53.0807c11: 今身造業次後身
受。是名生報
三者後報今身造業。次後未受。更
第二第三生已去受者。
T2122_.53.0807c12: 是名
後報
四者無報猶無記
等業是
此無報業復有四種。一時
T2122_.53.0807c13: 定報不定此於三時決定不改。
由業有可轉故報不定
二報定時不定
T2122_.53.0807c14: 力定報不可改。然
時有可轉故時不定
三時報倶定由業定故
感時亦定
四時報
T2122_.53.0807c15: 倶不定由業不決定故
時報亦不
衆生作業有具不具。若先
T2122_.53.0807c16: 念後作名作具足。若先不念直造作者。名作
T2122_.53.0807c17: 不具足。復有作不具足者。謂作業已果報不
T2122_.53.0807c18: 定。復有作已亦具足者。謂作業已定當得報。
T2122_.53.0807c19: 復有作已不具足者。果報雖定時節不定。復
T2122_.53.0807c20: 有作已亦具足者。時報倶定。復有作已不具
T2122_.53.0807c21: 足者。持戒正見。復有作已亦具足者。毀戒邪
T2122_.53.0807c22: 見。復有作已不具足者三時生悔。復有作已
T2122_.53.0807c23: 亦具足者。三時不悔。如惡既爾。善亦如是
T2122_.53.0807c24: 受胎部第三
T2122_.53.0807c25: 如善見律云。女人將欲受胎。月華水出。華水
T2122_.53.0807c26: 者。此是血名。欲懷胎時。於兒胞處生一血聚。
T2122_.53.0807c27: 七日自破。從此而出。若血出不斷者。男精不
T2122_.53.0807c28: 住。即共流出。若盡出者。以男精還復其處。
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