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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 [行番号:有/無] [返り点:有/無] [CITE]

T2122_.53.0770a01: 加芻養。馬不肯食。毎見女出入。輒喜怒奮
T2122_.53.0770a02: 撃。如此非一。父怪之。密以問女。女具以告
T2122_.53.0770a03: 父。必爲是故也。父曰。勿言恐辱家門。且莫出
T2122_.53.0770a04: 入。於是伏弩射而殺之。曝皮於庭。父行女與
T2122_.53.0770a05: 隣女之皮所戲。以足蹴之。曰汝是畜生。而
T2122_.53.0770a06: 欲取人爲婦耶。招此屠剥。如何自苦。言未及
T2122_.53.0770a07: 竟。馬皮蹶然而起。卷女以行。隣女忙怕。不
T2122_.53.0770a08: 敢救之。走告其父。父還求索。已出失之。後經
T2122_.53.0770a09: 數日。得於大樹枝間女及馬皮。盡化爲蠶而
T2122_.53.0770a10: 績於樹上。其繭綸理厚大異於常蠶。隣婦取
T2122_.53.0770a11: 而養之。其＊核數倍。因名其樹曰桑。桑者喪
T2122_.53.0770a12: 也。由斯百姓競種之。今世所養是也。言桑蠶
T2122_.53.0770a13: 者。是古蠶之餘類也。案天宮辰爲馬星。蠶
T2122_.53.0770a14: 書日月當大火則浴其種。是蠶與馬同氣也。
T2122_.53.0770a15: 周禮教人職掌禁原蠶者注云。物莫能兩大。
T2122_.53.0770a16: 禁原蠶者。爲其傷馬也。漢禮皇后親採桑祀
T2122_.53.0770a17: 蠶神曰。苑窳婦人寓氏公主。公主者。女之尊
T2122_.53.0770a18: 稱也。苑窳婦人。先蠶者也。故今世或謂蠶爲

T2122_.53.0770a19:

女兒者。古之遺言也

右此十驗
出搜神記

T2122_.53.0770a20: 宋釋僧瑜。呉興餘杭人。本姓周氏。弱冠出家。
T2122_.53.0770a21: 號有神理。精修苦業始終不渝。元嘉十五年
T2122_.53.0770a22: 游愒廬山。同侶有曇温慧光等。皆勵操貞
T2122_.53.0770a23: 潔倶尚幽棲。乃共築架其山之陽。今招隱精
T2122_.53.0770a24: 舍是也。瑜常以爲結溺三途情形故也。情將
T2122_.53.0770a25: 盡矣形亦宜殞。藥王之轍。獨何云遠。於是
T2122_.53.0770a26: 屡發言誓。始契燒身。四十有四。孝建二年六
T2122_.53.0770a27: 月三日。將就本志。道俗赴觀。車騎填接。瑜率
T2122_.53.0770a28: 衆行道訓授典戒。爾旦密雲將雨。瑜乃慨然
T2122_.53.0770a29: 發誓曰。若我所志克明。天當清朗。如其期
T2122_.53.0770b01: 誠無感便宜滂澍。使此四輩知神應之無昧
T2122_.53.0770b02: 也。言已頃之雲景明霽。及焚焔交至。合掌端
T2122_.53.0770b03: 一。有紫氣騰空別表煙外。移晷乃歇。後旬有
T2122_.53.0770b04: 四日。瑜所住房裏雙桐生焉。根枝豐茂。巨細
T2122_.53.0770b05: 如一。貫欀直竦。遂成鴻樹。理識者。以爲娑
T2122_.53.0770b06: 羅寶樹。剋炳泥洹。瑜之庶幾。故見斯證。因號
T2122_.53.0770b07: 曰雙桐沙門。呉郡張辯時爲乎南長史。親覩

T2122_.53.0770b08:

其事。具爲傳讃云

出冥
祥記

T2122_.53.0770b09: 從吐蕃國。向雲山南界。至屈露多。悉立等
T2122_.53.0770b10: 國云。從此驛北行。可以九日。有一寶山。山

T2122_.53.0770b11:

中土石並是黄金。有人取者。即獲殃咎

出王
玄策

T2122_.53.0770b12:

西國
行傳

◎

T2122_.53.0770b13: 法苑珠林卷第六十三
T2122_.53.0770b14:
T2122_.53.0770b15:
T2122_.53.0770b16:
T2122_.53.0770b17: 法苑珠林卷第六十四
T2122_.53.0770b18: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0770b19: 漁獵篇第七十三
T2122_.53.0770b20: 慈悲篇第七十四

T2122_.53.0770b21:

此有二部

T2122_.53.0770b22: 述意部第一
T2122_.53.0770b23: 敬尋。如來設教。深尚仁慈。禁戒之科。殺害爲
T2122_.53.0770b24: 重。衆生貪濁愛戀己身。刑害他命保養自躯。
T2122_.53.0770b25: 由著滋味漁捕百端。貪彼甘肥罝羅萬種。或
T2122_.53.0770b26: &T016254;

&T016254;

鷹放犬冒渉山丘。擁劍提戈穿窬林藪。或
T2122_.53.0770b27: 垂綸河海布綱江湖。香餌釣魚金丸彈鳥。遂
T2122_.53.0770b28: 使輕鱗殞命弱羽摧年。穴罷新胎巣無舊卵。
T2122_.53.0770b29: 既窮草澤命侶游歸。於是脂消鼎 &T055114;

&T055114;

。肉碎枯
T2122_.53.0770c01: 形。識附羹中。魂依鱠裏。何期己身可重彼
T2122_.53.0770c02: 命爲輕。遂喪彼身形養己躯命。止存口腹不
T2122_.53.0770c03: 顧酸傷。但爲庖厨横加屠割。致使怨家讐隙
T2122_.53.0770c04: 遍在冥中。債主逐隨滿於空界。不善業相。以
T2122_.53.0770c05: 自莊嚴。諸惡律儀無時暫捨。菩薩爲此斂
T2122_.53.0770c06: 眉。大士由茲抆涙。但惟四生遞受六道輪迴。
T2122_.53.0770c07: 或此身怨府。昔是至親。曩世密交。今成疎
T2122_.53.0770c08: 友。改形易貌。不復相知。彼沒此生。何由可
T2122_.53.0770c09: 測。但慈悲之道。救拔爲先。菩薩之懷。愍濟爲
T2122_.53.0770c10: 用。常應遍游地獄代其受苦。廣度衆生施以
T2122_.53.0770c11: 安樂也
T2122_.53.0770c12: 引證部第二
T2122_.53.0770c13: 如涅槃經云。有十六惡律儀。何等十六。一者
T2122_.53.0770c14: 爲利餧養羔羊。肥已轉賣。二者爲利買已屠
T2122_.53.0770c15: 殺。三者爲利餧養猪豚。肥已轉賣。四者爲利
T2122_.53.0770c16: 買已屠殺。五者爲利餧養牛犢。肥已轉賣。六
T2122_.53.0770c17: 者爲利買已屠殺。七者爲利養鷄令肥。肥已
T2122_.53.0770c18: 轉賣。八者爲利買已屠殺。九者釣魚。十者獵
T2122_.53.0770c19: 師。十一者劫奪。十二者魁膾。十三者網捕飛
T2122_.53.0770c20: 鳥。十四者兩舌。十五者獄卒。十六者呪龍。能
T2122_.53.0770c21: 爲衆生永斷如是十六惡業。是名修戒
T2122_.53.0770c22: 又雜阿毘曇心論云。有十二種住不律儀。一
T2122_.53.0770c23: 屠羊。二養雞。三養猪。四捕鳥。五捕魚。六獵
T2122_.53.0770c24: 師。七作賊。八魁膾。九守獄。十呪龍。十一屠
T2122_.53.0770c25: 犬。十二伺獵。屠羊者謂殺羊。以殺心若養若
T2122_.53.0770c26: 賣若殺。悉名屠羊。養雞養猪亦復如是。捕
T2122_.53.0770c27: 鳥者。若殺鳥自活。捕魚獵師亦皆如是。作
T2122_.53.0770c28: 賊者。常行劫害。魁膾者。主殺人自活。守獄
T2122_.53.0770c29: 者。以守獄自活。呪龍者。習呪龍蛇戲樂自活。
T2122_.53.0771a01: 屠犬者。旃陀羅。伺獵者。王家獵主
T2122_.53.0771a02: 又對法論云。不律儀業者。何等名爲不律儀
T2122_.53.0771a03: 者。可謂屠羊養雞養猪捕鳥捕魚獵鹿罝兎
T2122_.53.0771a04: 劫盜魁膾害牛縛象。立壇呪龍。守獄讒搆。好
T2122_.53.0771a05: 爲損等。屠羊者。爲欲活命屠養買賣。如是養
T2122_.53.0771a06: 雞猪等。隨其所應。縛象者。常處山林調執
T2122_.53.0771a07: 野象。立壇呪龍者。習呪龍蛇戲樂自活。讒搆
T2122_.53.0771a08: 者。以離間語毀壞他親。持用活命。或由生彼
T2122_.53.0771a09: 種姓中。或由受持彼事業者。謂即生彼家。若
T2122_.53.0771a10: 生餘家。如其次第所期現行彼業。決定者。謂
T2122_.53.0771a11: 身語方便爲先決定要期現行彼業。是名不
T2122_.53.0771a12: 律儀業
T2122_.53.0771a13: 又出曜經云。南海卒涌驚濤浸灌。有三大魚
T2122_.53.0771a14: 流入淺水。自相謂言。我等厄此。及漫水未減
T2122_.53.0771a15: 宜可逆上還歸大海。復礙水舟不得越過。第
T2122_.53.0771a16: 一魚者。盡力跳舟得度。次魚復憑草獲過。其
T2122_.53.0771a17: 第三魚氣力消竭爲獵者得之。佛見而説偈
T2122_.53.0771a18: 曰
T2122_.53.0771a19:     是日已過命則隨減如魚少水
T2122_.53.0771a20:     斯有何樂
T2122_.53.0771a21: 又菩薩本行經云。波斯匿王有一大臣。名曰
T2122_.53.0771a22: 師質。財富無量應時得度。時舍利弗爲説經
T2122_.53.0771a23: 法。師質聞法不慕榮貴。求欲出家。便以居業
T2122_.53.0771a24: 盡以付弟。剃頭鬚髮而著袈裟。便入深山坐
T2122_.53.0771a25: 禪行道。其婦愁憂思念前夫不順後夫。其弟
T2122_.53.0771a26: 見嫂思念。恐兄反戒還奪基業便語賊帥。
T2122_.53.0771a27: 雇汝五百金錢斫彼沙門頭來。賊＊帥受錢。
T2122_.53.0771a28: 往到山中見彼沙門。沙門語言。我唯弊衣無
T2122_.53.0771a29: 有財産。汝何以來。賊即答言汝弟雇我。使來
T2122_.53.0771b01: 殺汝。沙門語賊。我新作道人不解道法。且莫
T2122_.53.0771b02: 殺我。須我見佛少解經法殺我不遲。賊語之
T2122_.53.0771b03: 言。今必殺汝。不得止也。沙門即擧一臂而語
T2122_.53.0771b04: 賊言。且斫一臂。留我殘命使得見佛。時賊便
T2122_.53.0771b05: 斫一臂持去與弟。於是沙門便往見佛。佛爲
T2122_.53.0771b06: 説法。汝無數劫來。割截其頭手脚之血。多於
T2122_.53.0771b07: 四大海水。積身之骨高於須彌。洟泣之涙過
T2122_.53.0771b08: 於四河。飮親之乳多於江海。一切有身皆受
T2122_.53.0771b09: 衆苦。皆從習生有斯衆苦。唯當思惟八正之
T2122_.53.0771b10: 道。聞佛所説霍然意解。即於佛前得阿羅漢
T2122_.53.0771b11: 道。便放身命而般涅槃。賊擔其臂往持與弟。
T2122_.53.0771b12: 便持臂著於＊嫂前。語其婦言。常云思念前
T2122_.53.0771b13: 婿。此是其臂。其婦悲泣便往白王。王即推
T2122_.53.0771b14: 校如實不虚。便殺其弟。諸比丘問佛。而此
T2122_.53.0771b15: 沙門前世之時。作何惡行。今見斫臂。修何徳
T2122_.53.0771b16: 本。今値世尊。得阿羅漢。佛告諸比丘。乃昔過
T2122_.53.0771b17: 去波羅柰國有王名婆羅達。出行游獵馳逐
T2122_.53.0771b18: 走獸。迷失徑路不知出處。草木參天。無餘方
T2122_.53.0771b19: 計而得來出。大用恐悑。遂復前行見一辟支
T2122_.53.0771b20: 佛。王問其言。迷失徑路從何得出。軍馬人衆
T2122_.53.0771b21: 在於何所。時辟支佛臂有惡瘡不能擧手。即
T2122_.53.0771b22: 便持脚示其道徑。王便瞋恚。此是我民。見我
T2122_.53.0771b23: 不起。及持一脚示我道徑。王便拔刀斫斷其
T2122_.53.0771b24: 臂。時辟支佛意自念言。王若不自悔責。當受
T2122_.53.0771b25: 重罪無有出期。於是辟支即於王前。飛昇虚
T2122_.53.0771b26: 空神足變現。時王見已以身投地。擧聲大哭
T2122_.53.0771b27: 悔過自謝。唯願下來受我懺悔。時辟支佛即
T2122_.53.0771b28: 便來下受其懺悔。時辟支佛便入涅槃。王收
T2122_.53.0771b29: 起塔華香供養。常於塔前懺悔求願。而得度
T2122_.53.0771c01: 脱。爾時王者。此沙門是。由斫辟支佛臂。五百
T2122_.53.0771c02: 世中常見斫臂而死。至于今日。由懺悔故不
T2122_.53.0771c03: 墮地獄。而得度脱成阿羅漢道。佛告比丘。一
T2122_.53.0771c04: 切殃福終不朽敗。諸比丘聞莫不驚悚
T2122_.53.0771c05: 頌曰
T2122_.53.0771c06:     樂由放逸苦己憂身榮位寵辱
T2122_.53.0771c07:     危若浮雲漁獵好殺違慈損神
T2122_.53.0771c08:     怨塗反報楚痛何申

T2122_.53.0771c09:

略引一
十四驗

T2122_.53.0771c10: 楚養由基善射術　諸葛恪出獵有怪如小兒
T2122_.53.0771c11: 　魯桓公被齊襄公殺爲怪　晋譙郡周子文
T2122_.53.0771c12: 等游獵受現報　宋阮稚宗好獵現受苦報
T2122_.53.0771c13: 梁鄒文立以屠爲業現報大患　隋王驃騎將
T2122_.53.0771c14: 軍好獵女狂如兎　隋鷹揚郎將姜略好獵
T2122_.53.0771c15: 見群鳥索命　隋冀州外邑有小兒燒雞卵食
T2122_.53.0771c16: 現報　唐遂安公李壽好獵被犬訴生割肉
T2122_.53.0771c17: 唐曹州人方山開好獵現報受苦　唐汾州人
T2122_.53.0771c18: 劉摩兒好獵現報受苦　唐隴西李知禮好獵
T2122_.53.0771c19: 現報受苦　唐晋州屠兒殺猪有徴驗
T2122_.53.0771c20: 楚王游于苑。白 &T026260;

&T026260;

在焉。王命善射者令射之。
T2122_.53.0771c21: 數發 &T026260;

&T026260;

搏矢而嬉。乃命由基。養由基撫弓
T2122_.53.0771c22: 則 &T026260;

&T026260;

抱木而號。及六國時更羸謂魏王曰。臣
T2122_.53.0771c23: 能爲虚發而下鳥。魏王曰。然則射可至於此
T2122_.53.0771c24: 乎。更羸白可。有聞雁從東方來。而更羸虚
T2122_.53.0771c25: 發而鳥下焉
T2122_.53.0771c26: 諸葛恪爲丹陽太守。出獵兩山之間。有物如
T2122_.53.0771c27: 小兒。申手欲引人。恪令申去故地。去故地則
T2122_.53.0771c28: 死。既參位問其故。以爲神明。恪曰。此事在白
T2122_.53.0771c29: 澤圖。曰兩山之間其精如小兒。見人則申手
T2122_.53.0772a01: 欲引人。名曰俟引。去則死。母謂神明而異之。

T2122_.53.0772a02:

諸君偶未之見耳

右二驗出
搜神記

T2122_.53.0772a03: 魯桓公夫人文姜者。齊襄公之妹也。桓公與
T2122_.53.0772a04: 文姜倶到于齊。齊襄公通其妹焉。桓公譴
T2122_.53.0772a05: 責文姜。文姜告襄公。襄公怒乃與桓公飮酒。
T2122_.53.0772a06: 桓公出。襄公使公子彭生送桓公於車。彭生
T2122_.53.0772a07: 多力。乃拉桓公脅。桓公薨於車上。魯人告
T2122_.53.0772a08: 于齊曰。寡君畏君之威不敢寧居。來修舊好。
T2122_.53.0772a09: 禮成而不反無所歸。咎思何辭。以告于諸侯。
T2122_.53.0772a10: 請以彭生除恥辱也。齊人歸罪於彭生而殺
T2122_.53.0772a11: 之。後襄公獵于貝丘。有大豕。從者曰。臣見
T2122_.53.0772a12: 豕乃彭生也。襄公怒曰。彭生何敢見乎。射之。
T2122_.53.0772a13: 豕乃人立而啼。公懼墜于車。傷足而還。其臣

T2122_.53.0772a14:

連稱管至甫二人作亂。遂殺襄公焉

出寃
魂志

T2122_.53.0772a15: 續搜神記曰。晋中興後。譙郡周子文家在晋
T2122_.53.0772a16: 陵。少時喜射獵。嘗入山獵。忽山岫間見一人。
T2122_.53.0772a17: 長五丈許。捉弓箭。鏑頭廣二尺許。白如霜雪。

T2122_.53.0772a18:

忽出城喚曰阿鼠

阿鼠子
文小字

子文不覺應曰諾。此

T2122_.53.0772a19: 人牽弓滿鏑向子文。文便失魂厭伏
T2122_.53.0772a20: 續搜神記曰。呉末臨海人。入山射獵。爲舍住。
T2122_.53.0772a21: 夜中有一人。長一丈。著黄衣白帶。來謂射人
T2122_.53.0772a22: 曰。我有讐剋明當戰。君可見助。當有相報。
T2122_.53.0772a23: 射人曰。自可助君耳。何用爲別。答曰。明食
T2122_.53.0772a24: 時君可出溪邊。敵從北來。我南住。應白帶者
T2122_.53.0772a25: 我。黄帶者彼射人許之。明出果聞岸北有聲。
T2122_.53.0772a26: 状如風雨。草木四靡。視南亦爾。唯見二大蛇
T2122_.53.0772a27: 長十餘丈。於溪中相遇便相盤繞。白映勢弱。
T2122_.53.0772a28: 射人因引弩射之。黄映者即死。日將暮。復
T2122_.53.0772a29: 見昨人。來辭謝云。住此一年獵。明年愼勿復
T2122_.53.0772b01: 來。來必爲禍。射人曰善。還停一年獵。所獲
T2122_.53.0772b02: 甚多。家致巨富。數年後憶先山多肉忘前言。
T2122_.53.0772b03: 復更往獵。復見先白帶人。語之言。我語君勿
T2122_.53.0772b04: 復來。君不能見用。讐子已大。今必報君非我
T2122_.53.0772b05: 所知。射人聞之其＊悑。便欲走。乃見三烏衣
T2122_.53.0772b06: 人。皆長八尺。倶張口向之。射人即死
T2122_.53.0772b07: 呂氏春秋曰。湯見設網者四面張而祝之曰。
T2122_.53.0772b08: 自天下者。自地出者。自四方來者。皆羅我網。
T2122_.53.0772b09: 湯曰。嘻盡之矣。非桀其孰如此
T2122_.53.0772b10: 宋阮稚宗者。河東人也。元嘉十六年隋鍾離
T2122_.53.0772b11: 太守阮愔在郡。愔使稚宗行至遠村。郡吏
T2122_.53.0772b12: 蓋苟邊定隨焉。行達民家。恍忽如眠。便不
T2122_.53.0772b13: 復寤。民以爲死輿出外門方營殯具。經夕能
T2122_.53.0772b14: 言説。初有一百許人縛稚宗去。行數十里至
T2122_.53.0772b15: 一佛圖。僧衆供養不異於世。有一僧曰。汝好
T2122_.53.0772b16: 漁獵今應受報。便取稚宗皮剥臠截。具如治
T2122_.53.0772b17: 諸牲獸之法。復納于深水釣口出之。剖破解
T2122_.53.0772b18: 切若爲。鱠状。又 &T055114;

&T055114;

煮鑪炙。初悉糜爛。隨以
T2122_.53.0772b19: 還復。痛惱苦毒至三乃止。問欲活不。稚宗便
T2122_.53.0772b20: 叩頭請命。道人令其蹲地。以水灌之云。一灌
T2122_.53.0772b21: 除罪五百。稚宗苦求多灌。沙門曰。唯三足矣。
T2122_.53.0772b22: 見有蟻數頭。道人指曰。此雖微物亦不可
T2122_.53.0772b23: 殺。無論復巨此者也。魚肉自死。此可噉耳。齋
T2122_.53.0772b24: 會之日。悉著新衣無新可澣也。稚宗因問。
T2122_.53.0772b25: 我行旅有三。而獨嬰苦何也。道人曰。彼二人
T2122_.53.0772b26: 自知罪福。知而故犯。唯爾愚曚不識縁報。
T2122_.53.0772b27: 故以相誡。因爾便蘇。數日能起。由是遂斷漁

T2122_.53.0772b28:

右一驗出
冥祥記

T2122_.53.0772b29: 梁小莊嚴寺。在建康定陰里。本是晋零陵王
T2122_.53.0772c01: 廟地。天監六年度禪師起造。時有鄒文立者。
T2122_.53.0772c02: 世以烹屠爲業。嘗欲殺一鹿。鹿跪而流涙以
T2122_.53.0772c03: 爲不祥。即加刳剖。鹿懷一麛。尋當産育。就
T2122_.53.0772c04: 庖哀切有惻害心。因斯患疾。眉鬚皆落身瘡
T2122_.53.0772c05: 並壞。因生慚愧深起悔責。乃求道度禪師發
T2122_.53.0772c06: 露重懺。立大誓願。罄捨家資。迴買此地。爲立

T2122_.53.0772c07:

見梁京
寺記云

T2122_.53.0772c08: 隋開皇末年代州人。姓王爲驃騎將軍。在
T2122_.53.0772c09: 蒲州鎭守。性好畋獵所殺無數。有五男無女。
T2122_.53.0772c10: 後生一女端美。見者皆愛奇之。父母鍾念不
T2122_.53.0772c11: 同凡人。既還郷里。里人親族爲作衣服而共
T2122_.53.0772c12: 愛養之。女年七歳。一旦失去。無處求覓。疑隣
T2122_.53.0772c13: 里戲藏。訪問不見。諸兄乘馬遠覓乃見。去家
T2122_.53.0772c14: 三十餘里。馬追不及。兄等以數十騎共圍而
T2122_.53.0772c15: 始得之。口中作聲如似兎鳴。足上得剌盈掬
T2122_.53.0772c16: 經月餘日不食而死。父母悲痛不能自割。良
T2122_.53.0772c17: 由父獵殃及女受。合家齋戒練行不絶。大理
T2122_.53.0772c18: 寺丞蔡宣明。曾爲＊代府法曹。爲臨説之
T2122_.53.0772c19: 隋鷹揚郎將天水姜略。少好畋獵善放鷹犬。
T2122_.53.0772c20: 後遇病見群鳥千數皆無頭。圍繞略床噭鳴
T2122_.53.0772c21: 曰。急還我頭來。略輒頭痛氣絶久蘇。因請衆
T2122_.53.0772c22: 僧急爲諸鳥追福。許之皆去。既而得愈。差已
T2122_.53.0772c23: 終身絶其酒肉不殺生命。臨在隴右見姜略。
T2122_.53.0772c24: 已年六十許。自説云耳
T2122_.53.0772c25: 隋開皇初冀州外邑中有小兒。年十三。常盜
T2122_.53.0772c26: 隣雞卵燒煨食之。後朝村人未起。其門外
T2122_.53.0772c27: 有人扣門呼此兒聲。父令兒出應之。見一人
T2122_.53.0772c28: 云。官喚汝。兒曰。呼我役者。入取衣糧。使者
T2122_.53.0772c29: 曰。不須也。因引兒出。村南舊是桑田。耕訖未
T2122_.53.0773a01: 下種。且此小兒忽見道右有一小城。四面門
T2122_.53.0773a02: 樓丹素甚嚴。兒怪曰。何時有此城。使者呵之
T2122_.53.0773a03: 勿使言。因至城北門令小兒前入。小兒入閫。
T2122_.53.0773a04: 城門忽閉。不見一人。唯是空城。地皆熱灰碎
T2122_.53.0773a05: 火深纔沒踝。小兒忽呼＊噭走趣南門。垂至即
T2122_.53.0773a06: 閉。又走趣東西亦皆如是。未到則開。既至便
T2122_.53.0773a07: 闔。時村人出因採桑。男女甚衆。皆見此兒
T2122_.53.0773a08: 在耕田中。口似啼聲四方馳走。皆相謂曰。
T2122_.53.0773a09: 此兒狂邪。旦來如此。游戲不息。至日食時。
T2122_.53.0773a10: 採桑者皆歸。兒父問曰。見吾兒不。桑人答曰。
T2122_.53.0773a11: 父兒在村南走戲。喚不肯來。父出村外。遙見
T2122_.53.0773a12: 兒走。大呼其名。一聲便住。城灰忽然不見。見
T2122_.53.0773a13: 父而倒。號泣言之。視其足半脛已上血肉燋
T2122_.53.0773a14: 乾。其膝已下洪爛如炙。抱歸養療。髀已上肉
T2122_.53.0773a15: 如故。膝已下遂爲枯骨。隣里聞之競問縁
T2122_.53.0773a16: 由。答見如前。諸人看其走處足跡通利。了無
T2122_.53.0773a17: 灰火。良因罪業觸處見獄。於是邑人男女無
T2122_.53.0773a18: 簡大小。皆持齋戒至死無虧有大徳僧道慧
T2122_.53.0773a19: 法師。本冀州人。具爲臨説。同其隣邑也
T2122_.53.0773a20: 唐交州都督遂安公李壽。始以宗室封王。貞
T2122_.53.0773a21: 觀初罷職歸京第。性好畋獵。常籠鷹數聯。
T2122_.53.0773a22: 殺他狗餒鷹。既而公疾。見五犬來責命。公謂
T2122_.53.0773a23: 之曰。殺汝者奴。通達之過。非我罪也。犬曰。
T2122_.53.0773a24: 通達豈得自在耶。且我等既不盜汝食。自於
T2122_.53.0773a25: 門首過。而枉殺我等要當相報終不休也。公
T2122_.53.0773a26: 謝罪請爲追福。四犬許之。一白犬不許。曰我
T2122_.53.0773a27: 既無罪殺我。又未死間。汝以生割我肉臠。臠
T2122_.53.0773a28: 苦痛吾思此毒。何有放汝耶。俄見一人。爲之
T2122_.53.0773a29: 請於犬者曰。殺彼於汝無益。放令爲汝追福。
T2122_.53.0773b01: 不亦善乎。犬乃許之。有頃公蘇遂患偏風支
T2122_.53.0773b02: 體不隨。於是爲犬追福。而公疾竟不差。除延

T2122_.53.0773b03:

安公竇惲云。夫人之弟。爲臨説之耳

右四驗出
冥報記

T2122_.53.0773b04: 唐曹州城武人方山開。少善弓矢。尤好畋
T2122_.53.0773b05: 獵。以之爲業。所殺無數。貞觀十一年死。經一
T2122_.53.0773b06: 宿蘇云。初死之時被二人引去。行可十餘里。
T2122_.53.0773b07: 即上一山。三鬼共引山開登梯而進。上欲至
T2122_.53.0773b08: 頂。忽有一大白鷹。鐵爲嘴爪。飛來玃開左
T2122_.53.0773b09: 頬而去。又有一黒鷹。亦鐵嘴爪。＊玃其右肩
T2122_.53.0773b10: 而去。及至山頂。引而廳事。見一官人。被服緋
T2122_.53.0773b11: 衣首冠黒幘謂山開曰。生平有何功徳。可
T2122_.53.0773b12: 並具言之。對曰。立身已來不修功徳。官曰。可
T2122_.53.0773b13: 且引向南院觀望。二人即引南行。至於一城。
T2122_.53.0773b14: 非常嶮峻。二人扣城北門數下。門遂即開。見
T2122_.53.0773b15: 其城中赫然總是猛火。門側有數箇毒蛇。皆
T2122_.53.0773b16: 長十餘丈。頭大如五㪷塊。口中吐火。如欲
T2122_.53.0773b17: 射人。山開恐懼不知所出。唯知叩頭念佛而
T2122_.53.0773b18: 已。門即自開。乃還見官人欲遣受罪。侍者
T2122_.53.0773b19: 諫曰。山開未合即死。但恐一入此城不可得
T2122_.53.0773b20: 出。未若且放令修功徳。官人放之。令前二人
T2122_.53.0773b21: 送之。依其舊道而下復有飛鷹欲＊玃之。頼此
T2122_.53.0773b22: 二人援之免脱。下山遂見一坑。其中極穢。逡
T2122_.53.0773b23: 巡之間遂被二人推入。須臾即蘇。爪跡極深。
T2122_.53.0773b24: 終身不滅山開於後遂捨妻子。以宅爲佛院。
T2122_.53.0773b25: ＊常以讀誦爲業
T2122_.53.0773b26: 唐汾州孝義縣。縣泉村人劉摩兒。至顯慶四
T2122_.53.0773b27: 年八月二十七日。遇患而終。其男師保明日
T2122_.53.0773b28: 又死。父子平生行皆險詖。其北隣有祁隴
T2122_.53.0773b29: 威。因採樵被車輾死。經數日而蘇。乃見摩兒
T2122_.53.0773c01: 男師保在 &T055114;

&T055114;

湯中須臾之間。皮肉倶盡。無復
T2122_.53.0773c02: 人形。唯見白骨。如此良久還復本形。隴威問
T2122_.53.0773c03: 其故。對曰。爲我射獵故受此罪。又謂保曰。卿
T2122_.53.0773c04: 父何在。對曰。我父罪重不可卒見。卿既即還。
T2122_.53.0773c05: 請白家中。爲修齋福。言訖被使催促。前至府
T2122_.53.0773c06: 舍。見館宇崇峻。執仗者二十餘人。一官人
T2122_.53.0773c07: 問之曰。汝比有何福業。對曰。隴威去年正月
T2122_.53.0773c08: 在獨村看讀一切經。脱衫一領布施。兼受五
T2122_.53.0773c09: 戒。至今不犯。官人乃云。若如所云。無量功徳。
T2122_.53.0773c10: 何須來此。乃索簿勘見簿曰。其人合死不虚。
T2122_.53.0773c11: 側注云。受戒布施福助更合延壽。乃遣人送
T2122_.53.0773c12: 還。當即蘇活
T2122_.53.0773c13: 唐隴西李知禮。少趫捷。善弓射。能騎乘兼
T2122_.53.0773c14: 攻放彈。所殺甚多。有時罩魚不可勝數。貞
T2122_.53.0773c15: 觀十九年微患。三四日即死乃見一鬼。并牽
T2122_.53.0773c16: 馬一匹。大於俗間所乘之馬。謂知禮曰。閻羅
T2122_.53.0773c17: 王追公。乃令知禮乘馬。須臾之間。忽至王前。
T2122_.53.0773c18: 王約束云。遣汝討賊。必不得敗。敗即殺汝。有
T2122_.53.0773c19: 同侶二十四人。向東北望。賊不見邊際。天地
T2122_.53.0773c20: 盡昏。埃下如雨。知禮等敗。語同行曰。王教嚴
T2122_.53.0773c21: 重。寧向前死不可敗歸。知禮迴馬前射三箭。
T2122_.53.0773c22: 以後諸賊似稍却縮。數滿五發賊遂敗散。事
T2122_.53.0773c23: 畢謁王。王責知禮。汝敵雖退何爲初戰之時
T2122_.53.0773c24: 即敗。以麻辮髮。并縛手足。臥在石上。以大石
T2122_.53.0773c25: 鎭而用磨之。前後四人體並潰爛。次到知禮
T2122_.53.0773c26: 勵聲叫曰。向者賊敗。並是知禮之力。還被王
T2122_.53.0773c27: 殺。無以勵後。王遂釋放更無囑著。恣意游行。
T2122_.53.0773c28: 凡經三日。向於西北出行入一牆院。禽獸一
T2122_.53.0773c29: 群可滿三畝餘地。總來索命漸相逼近。曾射
T2122_.53.0774a01: 殺一雌犬。直向前噛其面。次及身體無不被
T2122_.53.0774a02: 傷。見三大鬼。各長一丈五尺。圍亦如之。共剥
T2122_.53.0774a03: 知禮皮肉。須臾總盡。唯面及目白骨。兼見五
T2122_.53.0774a04: 藏。及以此肉分乞禽獸。其肉落而復生。生而
T2122_.53.0774a05: 復剥。如此三日。苦毒之甚不可勝記。事畢大
T2122_.53.0774a06: 鬼及禽獸等。忽然總失。知禮迴顧不見一物。
T2122_.53.0774a07: 遂即踰牆南走。莫知所之。意中似如一跳千
T2122_.53.0774a08: 里。復見一鬼逐及知禮。乃以鐵籠罩之。有
T2122_.53.0774a09: 無數魚競來唼食。良久。鬼遂到迴。魚亦不見。
T2122_.53.0774a10: 其家舊供養一僧。其僧先死。來與知禮去籠。
T2122_.53.0774a11: 語知禮云。檀越大飢。授之三丸白物如棗。
T2122_.53.0774a12: 令禮噉之。時便大飽。而語之曰。檀越還家僧
T2122_.53.0774a13: 亦別去。禮到所居宅北見一大坑。其中有諸
T2122_.53.0774a14: 槍矟攅植不可得過。見其兄女并婢齎箱。并
T2122_.53.0774a15: 有錢絹及一器飮食在坑東北。知禮心中將
T2122_.53.0774a16: 此婢及以姪女游戲意甚怪之。迴首北望即
T2122_.53.0774a17: 見一鬼。挺劍直進。知禮惶懼委身投坑。即
T2122_.53.0774a18: 得蘇也。自從初死至於重生。凡經六日。後問
T2122_.53.0774a19: 家中。乃是姪女持紙錢絹。解送知禮。當時所

T2122_.53.0774a20:

視。乃見銅錢絲絹也

右三驗出
冥報記

T2122_.53.0774a21: 唐顯慶三年。徐玉任晋州刺史之時。有屠
T2122_.53.0774a22: 兒在市東衖。殺一猪。命斷湯燖。皮毛並落。死
T2122_.53.0774a23: 經半日。貪殺餘猪。未及開解。至曉以刀破腹。
T2122_.53.0774a24: 長劃腹下。一刀刃猶未入腹。其猪忽起走出
T2122_.53.0774a25: 門。直入市西壁。至一賢者店内床下而臥。市
T2122_.53.0774a26: 人競往看之。屠兒猶執刀逐走。看者問其所
T2122_.53.0774a27: 由。屠兒答云。我一生已來殺猪未曾聞見此
T2122_.53.0774a28: 事。猶欲將去。看者數百人。皆瞋責屠兒。競出
T2122_.53.0774a29: 錢贖得。諸人共爲造舍安置。身毛久始得生。
T2122_.53.0774b01: 胭下及腹下瘡處差已作大肉疣。麁如臂許。
T2122_.53.0774b02: 出入往來常不汚其室。性潔不同餘猪。至四

T2122_.53.0774b03:

并州晋陽縣人王同仁
徐王府掾正具見説之

◎

T2122_.53.0774b04:

◎慈悲篇第七十四

此有五部

T2122_.53.0774b05: 述意部　菩薩部　國王部　畜生部　觀
T2122_.53.0774b06: 苦部
T2122_.53.0774b07: 述意部第一
T2122_.53.0774b08: 夫含生禀氣皆有靈智。蠢動 &T037173;

&T037173;

翔咸知畏死。
T2122_.53.0774b09: 致使菩薩興行救濟爲先。諸佛出世大悲爲
T2122_.53.0774b10: 本。所以臨河羡魚不如結網。觀他受福不如
T2122_.53.0774b11: 行因。是故將求其報莫若先興其善。貴賤等
T2122_.53.0774b12: 施黒白心平。三寶福田四生同敬。並須臨時
T2122_.53.0774b13: 救濟給引衣食。罄拳握之珍。撤耳目之玩。
T2122_.53.0774b14: 捐已奉施隨之以喜。信夫篋笥以奬其意。玉
T2122_.53.0774b15: 帛以表其誠。身肉骨髓尚不寶戀。況復外財
T2122_.53.0774b16: 寧生愛著。菩薩行行亦不待索。雖心不待物
T2122_.53.0774b17: 而物亦筌心。心物兩備福智雙行矣
T2122_.53.0774b18: 菩薩部第二
T2122_.53.0774b19: 如大集經云。佛言。我昔爲於一切衆生。修菩
T2122_.53.0774b20: 薩行。爲此法眼。於諸衆生起大慈心。捨己身
T2122_.53.0774b21: 血。猶如大海。與諸乞者。捨頭眼耳如毘福羅
T2122_.53.0774b22: 山。捨鼻舌等如十突盧那。捨手脚等如毘福
T2122_.53.0774b23: 羅山。捨皮施等可覆一閻浮提。亦捨無量象
T2122_.53.0774b24: 馬奴婢妻子及以王位國土城邑宮殿村落
T2122_.53.0774b25: 等。與諸乞者。於諸佛所受持禁戒而無缺犯。
T2122_.53.0774b26: 一一佛所無量供養。一一佛所禀受無量那
T2122_.53.0774b27: 由他百千法門。受持讀誦善修三昧。我亦恭
T2122_.53.0774b28: 敬無量三乘四果聖人父母師長病苦之者。
T2122_.53.0774b29: 無救護者爲作救護。無歸依者爲作歸依。無
T2122_.53.0774c01: 趣向者爲作趣向。令其安住。我已如是。於彼
T2122_.53.0774c02: 三大阿僧祇劫。慈愍一切苦惱衆生故。發大
T2122_.53.0774c03: 堅固勇猛之心。久修無上菩提之行。今於此
T2122_.53.0774c04: 盲冥世間無大道師儉法之時。於如是等諸
T2122_.53.0774c05: 衆生中。發心願成阿耨多羅三藐三菩提。欲
T2122_.53.0774c06: 於三乘菩提令不退轉。復願救度三惡衆生。
T2122_.53.0774c07: 安置善道及涅槃樂
T2122_.53.0774c08: 又雜寶藏經云。爾時如來被加陀羅刺刺其
T2122_.53.0774c09: 脚足。血出不止。以種種藥塗不能得差。諸阿
T2122_.53.0774c10: 羅漢於香山中取藥塗治。亦復不除。十力迦
T2122_.53.0774c11: 葉至世尊所。作是言曰。若佛如來於一切衆
T2122_.53.0774c12: 生有平等心。於羅睺羅提婆達多等無有異

T2122_.53.0774c13:

者。脚血應止。即時血止。瘡亦平復

故知諸佛大
悲於諸含識

T2122_.53.0774c14:

平等
無異

T2122_.53.0774c15: 又四分律。佛言。乃往過去世時有王。名曰慧
T2122_.53.0774c16: 燈。乃使閻浮提人若男若女能言之者。皆行
T2122_.53.0774c17: 十善。王初生時有八萬四千藏。自然而出。於
T2122_.53.0774c18: 四交道隨所求索者。一切施與。時天帝釋便
T2122_.53.0774c19: 作是念。此王慧燈隨其所索一切施與。將恐
T2122_.53.0774c20: 來世奪我坐處。我今寧可往試。爲以無上道
T2122_.53.0774c21: 故施。爲以退轉耶。即化作男子。自相謂言。王
T2122_.53.0774c22: 慧燈教我等行十惡。殺生乃至邪見。時諸大
T2122_.53.0774c23: 臣皆往白王。王答言不。我先有是語。令閻浮
T2122_.53.0774c24: 提人能行之類皆行十善。不殺生乃至不邪
T2122_.53.0774c25: 見。我當爲王。是故無是語。汝等今可嚴駕象
T2122_.53.0774c26: 乘。我欲自行教化國人。天象既至。王即便
T2122_.53.0774c27: 乘。王言可示我。彼人言我教國人行十惡者。
T2122_.53.0774c28: 彼即示王。王問言。慧燈教汝行十惡耶。答言。
T2122_.53.0774c29: 實爾。王復問言。可有方便行十善不。答言有。
T2122_.53.0775a01: 問言。何者是耶。彼答言若得成就菩薩生食
T2122_.53.0775a02: 其肉飮其血。乃得行十善。時王慧燈作如是
T2122_.53.0775a03: 念。我於無始世已來。經歴衆苦輪轉五道。或
T2122_.53.0775a04: 受截手截脚耳鼻出眼截頭。竟何所益。即取
T2122_.53.0775a05: 利刀自割股肉。以器盛血授與彼人。而告之
T2122_.53.0775a06: 曰。善男子。汝可食飮此肉血奉行十善。時彼
T2122_.53.0775a07: 男子不堪王慧燈威徳。即沒不現。忽有天帝
T2122_.53.0775a08: 而在前立。問王言。王今布施爲一天下二三
T2122_.53.0775a09: 四天下耶。爲日月天帝釋魔王梵王耶。王答
T2122_.53.0775a10: 言。我布施不爲天下乃至魔梵等。我作意欲
T2122_.53.0775a11: 求無上正眞一切智。度未度者。解未解者。未
T2122_.53.0775a12: 得涅槃者令得涅槃。度生老病死憂悲苦惱
T2122_.53.0775a13: 如是等者。時天帝釋便作是念。我今令王慧
T2122_.53.0775a14: 燈以此瘡死者甚非。所以當以天甘露灌其
T2122_.53.0775a15: 身上。即便灌之瘡即平復如故。佛告瓶沙王
T2122_.53.0775a16: 言。爾時利益衆生王者。豈異人乎。即今父王
T2122_.53.0775a17: 白淨是也。時王第一夫人者。今母摩耶是。時
T2122_.53.0775a18: 王慧燈者。即我身是。我於前世教化閻浮提
T2122_.53.0775a19: 數人皆行十善。以是因縁故足下千輻相輪
T2122_.53.0775a20: 輪郭成就。光明晃曜照三千大千國土
T2122_.53.0775a21: 又大悲分陀利經云。佛告諸善男子。我於往
T2122_.53.0775a22: 昔過無量阿僧祇大劫。爾時此土名無塵彌
T2122_.53.0775a23: 樓厭。彼大劫百歳世人蓮華香如來像法中。
T2122_.53.0775a24: 我爲閻浮提輪王。名曰無勝。我及千子並發
T2122_.53.0775a25: 菩提。倶共出家。於蓮華香如來法中具修梵
T2122_.53.0775a26: 行。唯有六子不欲出家不發菩提。我數教語。
T2122_.53.0775a27: 何不出家。六子即報王言。我不能出家。王復
T2122_.53.0775a28: 問言。汝等何不發菩提心。彼言。若能以一切
T2122_.53.0775a29: 閻浮提與我等者。當發菩提。我聞甚喜已。令
T2122_.53.0775b01: 一切閻浮提人住三歸八齋。又勸三乘。分此
T2122_.53.0775b02: 閻浮提以爲六分。持與六子勸以菩提。我即
T2122_.53.0775b03: 出家具修梵行。彼六王子不相和順。興兵交
T2122_.53.0775b04: 戰各不自寧。令閻浮提極大飢饉。天不降雨。
T2122_.53.0775b05: 五穀不成。草木不生。我即思惟。今正是時。應
T2122_.53.0775b06: 以身施。血肉充足捨林而去。往詣中國上
T2122_.53.0775b07: 障水山上立大誓願。時阿須羅宮皆悉大動。
T2122_.53.0775b08: 彌樓傾搖海水波涌。天及諸神皆悉悲泣。我
T2122_.53.0775b09: 時即從山上便自投身。以本願故即成肉山。
T2122_.53.0775b10: 高一由旬。縱廣正等。人民鳥獸來食血肉。以
T2122_.53.0775b11: 本願故晝夜生長。漸漸乃高一千由旬。正等
T2122_.53.0775b12: 亦爾。四邊皆有人頭。悉具髮眉眼耳鼻舌口
T2122_.53.0775b13: 齒。彼諸人頭高聲唱言。咄汝諸衆生各隨所
T2122_.53.0775b14: 欲。恣意取之。血肉六根。身得充滿。從意所求。
T2122_.53.0775b15: 三乘之心乃至有求人天福者。或有食血肉
T2122_.53.0775b16: 者。或有取眼取耳取鼻取唇取齒取舌者。以
T2122_.53.0775b17: 本願故。尋即還復。不盡不減。乃至十千年中。
T2122_.53.0775b18: 以身血肉充滿一切閻浮提人夜叉鳥獸。於
T2122_.53.0775b19: 十千年中施眼如恒沙。施血猶四大海。施己
T2122_.53.0775b20: 身肉若千須彌。以舌施人如鐵圍山。以耳施
T2122_.53.0775b21: 與如中彌樓。以鼻施與猶若大彌樓山。我以
T2122_.53.0775b22: 齒施如耆闍崛山。我身皮施遍娑呵刹。善男
T2122_.53.0775b23: 子。觀我於十千年中以一身命如是無量阿
T2122_.53.0775b24: 僧祇施。以無量阿僧祇衆生。無一念頃而生
T2122_.53.0775b25: 悔心。即立大願。若我得成阿耨菩提意。如是
T2122_.53.0775b26: 滿者。如是普捨十方殑伽河沙數。五濁佛土
T2122_.53.0775b27: 中以身肉充彼衆生。河沙大劫。若我是願意
T2122_.53.0775b28: 不滿者。令我永不見十方諸佛不成菩提。亦
T2122_.53.0775b29: 使令我不聞三寶三乘之聲。亦使我常處阿
T2122_.53.0775c01: 鼻地獄
T2122_.53.0775c02: 又大悲＊分陀利經云。佛言。我憶無量劫時。
T2122_.53.0775c03: 此佛刹名日月明。於五濁時。我於此閻浮提
T2122_.53.0775c04: 爲轉輪王。名曰燈明。以善勸化一切衆生。我
T2122_.53.0775c05: 時出游觀園。見有一人反縛兩臂極爲急切。
T2122_.53.0775c06: 即問諸臣。此人何罪。諸臣答言。此誑王法。
T2122_.53.0775c07: 敢是天民。常由輸課。六分輸一。此人違命。
T2122_.53.0775c08: 即告諸臣。速放斯人。儲糧蘇油勿苦索之。
T2122_.53.0775c09: 臣答王言。終無有人能以善心輸王諸物。所
T2122_.53.0775c10: 可日日給王夫人及諸眷屬。厨供所須皆從
T2122_.53.0775c11: 民出。自非王力終不可得。我時愁憂却自思
T2122_.53.0775c12: 惟。此之王位今當付誰。我有五百子皆勸以
T2122_.53.0775c13: 菩提。即分此閻浮提爲五百分付與諸子。即
T2122_.53.0775c14: 捨詣林求仙梵行。南近大海憂曇波羅林中
T2122_.53.0775c15: 坐禪。食果草根用濟身命。漸漸不久得五神
T2122_.53.0775c16: 通。爾時閻浮提有五百商人。入海採寶。獲衆
T2122_.53.0775c17: 寶聚。其中商主名曰宿王。小福力故得如意
T2122_.53.0775c18: 摩尼。從彼寶洲多取衆寶及與摩尼。始發引
T2122_.53.0775c19: 時海水波涌。諸龍惱亂海神啼泣。中有龍仙。
T2122_.53.0775c20: 名曰馬藏。實是菩薩。以本願故生於其中。彼
T2122_.53.0775c21: 摩訶薩擁護商客安隱度海。自還所住。隨彼
T2122_.53.0775c22: 商客有惡羅刹。＊常逐於後伺求其便。彼於
T2122_.53.0775c23: 晝日放暴風雨。使諸商人迷失徑路。不知所
T2122_.53.0775c24: 趣極甚恐怖。發大音聲啼號悲泣。求諸天神
T2122_.53.0775c25: 風雨神等。乃至稱喚父母所愛兒息之聲。爾
T2122_.53.0775c26: 時我以天耳聞彼音聲。即生慰喩。汝等商人
T2122_.53.0775c27: 勿得恐＊悑。我當示導汝等徑路令汝安隱
T2122_.53.0775c28: 至閻浮提。我於爾時即以繒帛而自纒手。内
T2122_.53.0775c29: 著油中以火然之。發至誠言。我於林中三十
T2122_.53.0776a01: 六年游四梵處。爲益衆生故食衆果。既化八
T2122_.53.0776a02: 萬四千諸龍夜叉令住不退轉。以是善根令
T2122_.53.0776a03: 我手然。使此商人至閻浮提。如是手然經於
T2122_.53.0776a04: 七日七夜。彼諸商人安隱得到。即自立願。如
T2122_.53.0776a05: 此珍寶若我得成阿耨菩提。令我得爲商主
T2122_.53.0776a06: 操如意珠。於此佛土一切十方＊殑伽河沙
T2122_.53.0776a07: 數五濁空佛土中雨於衆寶。一一方中七反
T2122_.53.0776a08: 雨於種種衆寶。隨意充足。無量阿僧祇衆生
T2122_.53.0776a09: 令住三乘。又大丈夫論提婆菩薩説偈云
T2122_.53.0776a10: 福徳善丈夫悲心施惠手
T2122_.53.0776a11: 拔貧窮淤泥不能自出者
T2122_.53.0776a12: 如菩薩布施。諸貧窮者皆來歸向。如曠野樹
T2122_.53.0776a13: 行人熱時皆往歸趣。菩薩愛樂名勝得解脱。
T2122_.53.0776a14: 若有人來語菩薩言。有乞者來。菩薩歡喜即
T2122_.53.0776a15: 以財物而賞使者。菩薩即以餘物而與乞者。
T2122_.53.0776a16: 歡喜愛敬。求者言乞。作此語時懷憐愍心。若
T2122_.53.0776a17: 有乞者。不知菩薩體性樂施。菩薩執手歡喜
T2122_.53.0776a18: 與語。猶如親友。壞彼不知使生知想。傍人見
T2122_.53.0776a19: 之亦復歡喜。若見乞者。語言汝來欲須何等。
T2122_.53.0776a20: 隨意而取。安慰之言。善來賢者莫生恐＊悑。
T2122_.53.0776a21: 我當爲汝作依止處。使彼乞者心得清涼。若
T2122_.53.0776a22: 如是施名爲生人。若不如是名爲死人。若不
T2122_.53.0776a23: 來者自往施之。有來求者尚捨身命。況復財
T2122_.53.0776a24: 物。若無悲心不名爲施。若有悲心施即是解
T2122_.53.0776a25: 脱。雖復大富名貧窮者。富者雖與無悲愍心。
T2122_.53.0776a26: 雖名曰與不名施主。悲愍心施。是名施主。若
T2122_.53.0776a27: 求報施名爲施者。商賈之人亦可名施。若求
T2122_.53.0776a28: 報施果報猶尚無量。況有悲心不求報施。果
T2122_.53.0776a29: 報何可稱計。若求報施唯可自樂。不能救濟
T2122_.53.0776b01: 徒自疲勞。悲心施者能有救濟。後得果時能
T2122_.53.0776b02: 大利益。修施者得富。修定者得解脱。修悲者
T2122_.53.0776b03: 得無上菩提。果中最勝
T2122_.53.0776b04: 菩薩思惟。因彼乞者得證菩提。我今因施得
T2122_.53.0776b05: 無比樂。因中施樂猶尚如是。況無上菩提。如
T2122_.53.0776b06: 是乞者。其恩甚重。無以可報。若以財寶不足
T2122_.53.0776b07: 報恩。當以無上菩提而施與之。以我福故。願
T2122_.53.0776b08: 使乞者於將來世亦如我今成大施主得無上
T2122_.53.0776b09: 菩提。不念恩者無有悲心。若無悲心無有行
T2122_.53.0776b10: 施。若不施者不能濟度衆生生死。若不行施
T2122_.53.0776b11: 覆蔽悲心。如以書石乃知眞僞。假使怨家亦
T2122_.53.0776b12: 如親友
T2122_.53.0776b13: 國王部第三
T2122_.53.0776b14: 如佛説日明菩薩經云。佛言。過去閻浮提有
T2122_.53.0776b15: 國王。名曰智力。常行佛事深信三寶。時有比
T2122_.53.0776b16: 丘。名曰至誠。意常持三昧慈哀衆生。王欲見
T2122_.53.0776b17: 是比丘無有厭極。是比丘髀上生大惡瘡。國
T2122_.53.0776b18: 中醫藥所不能愈。王愁大悲即爲涙出。時二
T2122_.53.0776b19: 萬夫人同時悲念。於時王臥。夢中有天人來
T2122_.53.0776b20: 語王言。若愈是比丘病者。當得生人肉血飮
T2122_.53.0776b21: 食之即得愈矣。王寤驚悸不樂。念是比丘病
T2122_.53.0776b22: 重。乃須彼藥法所難得。勅問臣下。王第一太
T2122_.53.0776b23: 子。字曰智止。白王莫悲莫愁憂之。血肉最爲
T2122_.53.0776b24: 賤微。還入齋室持刀割髀。取肉及血持送與
T2122_.53.0776b25: 比丘。比丘得服之。瘡即除愈。身得安隱。王聞
T2122_.53.0776b26: 得愈大喜悦澤。意存比丘不念子痛。持是歡

T2122_.53.0776b27:

喜各有至心大子亦自平復

良由行同佛心
身瘡得復也

T2122_.53.0776b28: 又雜寶藏經云。昔有王子兄弟二人被驅出
T2122_.53.0776b29: 國。到曠路中糧食都盡。弟即殺婦分肉與其
T2122_.53.0776c01: 兄嫂。嫂便食之。兄得此肉藏棄不敢食之。
T2122_.53.0776c02: 自割脚肉夫婦共食。弟婦肉盡欲得殺嫂。兄
T2122_.53.0776c03: 言莫殺。以先藏肉。還與弟食。既過曠路到神
T2122_.53.0776c04: 仙住處。採取華果以自供食。弟後病亡。唯兄
T2122_.53.0776c05: 獨在。是時王子見一被刖無手足人。心生慈
T2122_.53.0776c06: 悲。採取華果。活彼刖人。王子爲人少於欲事。
T2122_.53.0776c07: 採華果去。其婦在後。與刖人通。以有私情深
T2122_.53.0776c08: 疾其夫。於一日中逐夫採華。至河岸邊而語
T2122_.53.0776c09: 夫言。取樹頭華果。夫語婦言。下有深河。或當
T2122_.53.0776c10: 墮落。婦言。以索繋腰。我當挽索。小近岸邊。
T2122_.53.0776c11: 婦挨其夫墮著河中。以慈善力隨水漂而
T2122_.53.0776c12: 去不沒死。於河下流有國王崩。彼國相師推
T2122_.53.0776c13: 求國中。誰應爲王。遙見水上有黄雲蓋。相師
T2122_.53.0776c14: 占已。黄雲蓋下必有神人。遣人水中而往迎
T2122_.53.0776c15: 接。立以爲王。王之舊婦擔彼刖人。展轉乞索
T2122_.53.0776c16: 到王子國。國人皆稱有一好婦擔一刖婿恭
T2122_.53.0776c17: 承孝順。乃聞於王。王聞是已即遣人喚來到
T2122_.53.0776c18: 殿前。王問婦言。此刖人者實爾夫不。答言實
T2122_.53.0776c19: 是。王時語言。識我不耶。答言不識。王言。汝
T2122_.53.0776c20: 識某甲不。諦向王看。然後慚愧。王故慈心遣
T2122_.53.0776c21: 人養活。佛言。欲知王者。即我身是。爾如婦
T2122_.53.0776c22: 者。旃遮婆羅門女帶木杅謗我者是。爾時刖

T2122_.53.0776c23:

手足者。今提婆達多是

故知善惡
目驗有徴

T2122_.53.0776c24: 又菩薩本行經云。佛告王曰。過去世時。此閻
T2122_.53.0776c25: 浮提有國名不流沙。王名婆檀寧。夫人字跋
T2122_.53.0776c26: 摩竭提。時世穀貴人民飢餓。加有疫病。時王
T2122_.53.0776c27: 亦病。夫人自出祠天。階邊有一家。夫行不在。
T2122_.53.0776c28: 時婦産兒。又無婢使。産後飢虚復無有食。便
T2122_.53.0776c29: 自念言。今死垂至。更無餘計。自欲噉兒。即便
T2122_.53.0777a01: 取刀適欲殺兒。心爲悲感擧聲大哭。爾時夫
T2122_.53.0777a02: 人欲還宮中。聞此婦人悲聲慘切。愴然憐傷
T2122_.53.0777a03: 便住聽之。而此婦人適欲擧刀欲殺其子。便
T2122_.53.0777a04: 自念言。何忍噉其子肉。作是念已便復啼哭。
T2122_.53.0777a05: 夫人便入其舍就而問之。何以啼哭。欲作何
T2122_.53.0777a06: 等。婦具答之。夫人聞之心爲悼愍。語言。莫殺
T2122_.53.0777a07: 其子。我到宮中當送食來。婦人答言。夫人尊
T2122_.53.0777a08: 貴。或復稽遲。或能忘之。而我今日命在呼吸
T2122_.53.0777a09: 不逾時節。不如自噉其子以用濟命。夫人問
T2122_.53.0777a10: 言。更得餘肉食之可不。答言。課得濟命不問
T2122_.53.0777a11: 好醜也。於是夫人即便取刀自割其乳。便自
T2122_.53.0777a12: 願言。今我以乳持用布施濟此危厄。不願作
T2122_.53.0777a13: 輪王帝釋魔王梵王。持此功徳用成無上正
T2122_.53.0777a14: 眞之道。即便持乳與此婦人。適欲擧刀便割
T2122_.53.0777a15: 一乳。應時三千大千世界爲大震動。天帝觀
T2122_.53.0777a16: 之。見其夫人自割其乳濟其危厄。時天帝釋
T2122_.53.0777a17: 無數諸天。即時來下住虚空中。皆爲悲泣住
T2122_.53.0777a18: 夫人前。而便問言。汝今所施甚爲難及。求何
T2122_.53.0777a19: 願耶。夫人答言。持此功徳用求無上正眞之
T2122_.53.0777a20: 道。度脱一切衆生苦厄。天帝答言。汝求此願
T2122_.53.0777a21: 以何爲證。於是夫人即時立誓。我今所施功
T2122_.53.0777a22: 徳審諦成正覺者。我乳尋當平復如故。其乳
T2122_.53.0777a23: 尋時平復如故。天帝讃言。成佛不久。諸天歡
T2122_.53.0777a24: 喜。即便現形歎夫人言。汝今所施得無悔恨
T2122_.53.0777a25: 以爲痛耶。答言。我今所施用求佛道無悔痛
T2122_.53.0777a26: 者。令我女身變成男子。立誓已訖應時變爲
T2122_.53.0777a27: 男子。諸天讃言。成佛不久。是時國中衆病消
T2122_.53.0777a28: 除。穀米豐賤人民安樂。却後王崩。即拜爲王。
T2122_.53.0777a29: 人民熾盛國遂興隆。佛告王言。爾時夫人者。
T2122_.53.0777b01: 今我身是。不惜身命今得成佛。大衆歡喜作
T2122_.53.0777b02: 禮而去
T2122_.53.0777b03: 畜生部第四
T2122_.53.0777b04: 如一切智光明仙人慈心不食肉經云。佛住
T2122_.53.0777b05: 摩伽提國寂滅道場彌迦女村自在天寺精
T2122_.53.0777b06: 舍。時有迦波利婆羅門子。名曰彌勒。躯體金
T2122_.53.0777b07: 色。相好具足。威光無量。來至佛所。時有結髮
T2122_.53.0777b08: 梵志五百人等。遙見彌勒清淨白佛言。世尊。
T2122_.53.0777b09: 如此童子光明無量。與佛無異。於何佛所初
T2122_.53.0777b10: 發道心。受持誰經。爲我解説。佛告式乾梵志。
T2122_.53.0777b11: 汝今諦聽。當爲汝説。乃往過去無量無邊阿
T2122_.53.0777b12: 僧祇劫。時有世界。名勝華敷。佛號彌勒。＊常
T2122_.53.0777b13: 以慈心教化一切。彼佛説經名慈三昧光大
T2122_.53.0777b14: 悲海雲。若有聞者。即得超越百億萬劫生死
T2122_.53.0777b15: 之罪。必得成佛。時彼國中有大婆羅門。名一
T2122_.53.0777b16: 切智光明。聰慧多智廣博衆經聞佛出世説
T2122_.53.0777b17: 慈三昧經。即便信伏爲佛弟子。發菩提心。而
T2122_.53.0777b18: 作是言。我今誦持大慈三昧經。願於未來必
T2122_.53.0777b19: 得成佛。而號彌勒。於是捨家即入深山。八千
T2122_.53.0777b20: 歳中少欲無事乞食自活。誦持此經一心除
T2122_.53.0777b21: 亂。時連雨不止洪水暴漲。仙人端坐不得乞
T2122_.53.0777b22: 食。經歴七日。時彼林中有五百白兔。有一兔
T2122_.53.0777b23: 王母子三獸。見於仙人七日不食。而作是言。
T2122_.53.0777b24: 今此仙人爲佛道故不食多日。命不云遠。法
T2122_.53.0777b25: 幢將崩。法海將竭。我今當爲無上大法令得
T2122_.53.0777b26: 久住不惜身命。即告諸兔。一切諸行皆悉無
T2122_.53.0777b27: 常。衆生愛身空生空死。未曾爲法。我今欲
T2122_.53.0777b28: 爲一切衆生作大橋梁。令法久住供養法師。
T2122_.53.0777b29: 爾時兔王告諸兔言。我今以身欲供養法師。
T2122_.53.0777c01: 汝等宜當各各隨喜。時諸山樹神等。即積香
T2122_.53.0777c02: 薪以火然之。兔王母子圍繞仙人足滿七匝。
T2122_.53.0777c03: 白言。大師。我今爲法供養尊者。仙人告言。汝
T2122_.53.0777c04: 是畜生。雖有慈心何縁能辦。兔白仙人。我自
T2122_.53.0777c05: 以身供養仁者。爲法久住令諸衆生得饒益
T2122_.53.0777c06: 故。作此語已即語其子。汝可隨意求覓水草
T2122_.53.0777c07: 繋心思惟正念三寶。爾時兔子聞母所説。跪
T2122_.53.0777c08: 白母言。如尊所説無上大法欲供養者。我亦
T2122_.53.0777c09: 願樂。作此語已自投火中。母隨後入。當於菩
T2122_.53.0777c10: 薩捨身之時。天地大動。乃至色界及以諸天。
T2122_.53.0777c11: 皆雨天華持用供養。肉熟之後。時山樹神白
T2122_.53.0777c12: 仙人言。兔王母子爲供養故。投身火中。今肉
T2122_.53.0777c13: 已熟。汝可食之。時彼仙人聞樹神語。悲不能
T2122_.53.0777c14: 言。以所誦經書置樹葉上。又説偈曰
T2122_.53.0777c15:     寧當然身破眼目不忍行殺食衆生
T2122_.53.0777c16:     諸佛所説慈悲經彼經中説行慈者
T2122_.53.0777c17:     寧破骨髓出頭腦不忍噉肉食衆生
T2122_.53.0777c18:     如佛所説食肉者此人行慈不滿足
T2122_.53.0777c19:     迷沒生死不成佛
T2122_.53.0777c20: 時彼仙人説此偈已因發誓心。願我世世不
T2122_.53.0777c21: 起殺想。＊常不噉肉。入白光明慈三昧。乃至
T2122_.53.0777c22: 成佛制斷肉戒。作此語已自投火坑與兔并
T2122_.53.0777c23: 命。是時天地六種震動。天神力故樹放光明。
T2122_.53.0777c24: 金色晃曜照千國土。時彼國人見此光者。皆
T2122_.53.0777c25: 發無上正眞道心。佛告式乾。汝今當知。爾時
T2122_.53.0777c26: 白兔王者。今我身是。時兔兒者。今羅睺羅是。
T2122_.53.0777c27: 時誦經仙人者。今此衆中婆羅門子彌勒菩
T2122_.53.0777c28: 薩是。時五百群兔者。今摩訶迦葉等五百比
T2122_.53.0777c29: 丘是。時二百五十山樹神者。今舍利弗目揵
T2122_.53.0778a01: 連等二百五十比丘是。時千國王跋陀婆羅
T2122_.53.0778a02: 等者。今千菩薩是。從我出世乃至樓至。於其
T2122_.53.0778a03: 中間受法弟子得道者是。佛告式乾。菩薩求
T2122_.53.0778a04: 法勤苦歴劫不惜身命。投於火坑以身供養。
T2122_.53.0778a05: 便得超越九百萬億劫生死之罪。時式乾等
T2122_.53.0778a06: 五百梵志。求佛出家成阿羅漢。時彼仙人投
T2122_.53.0778a07: 火坑已生於梵世。乃至成佛。其食肉者犯於
T2122_.53.0778a08: 重禁。後身生處常飮熱銅
T2122_.53.0778a09: 又大集經云。佛言。善男子。過去世有一師子
T2122_.53.0778a10: 王住深山窟。常作是念。我是一切獸中之
T2122_.53.0778a11: 王。力能視護一切諸獸。時彼山中有二獼猴。
T2122_.53.0778a12: 共生二子。時二獼猴向師子王作如是言。王
T2122_.53.0778a13: 若能護一切獸者。我今二子以相委付。我欲
T2122_.53.0778a14: 餘行求覓飮食。時師子王即便許可。時彼獼
T2122_.53.0778a15: 猴留其二子。付彼獸王。即捨而行。是時山中
T2122_.53.0778a16: 有一鷲王。名曰利見。師子王眠。即便搏取
T2122_.53.0778a17: 獼猴二子。處嶮而住。時王寤已。即向鷲王。而
T2122_.53.0778a18: 説偈言
T2122_.53.0778a19:     我今啓請大鷲王唯願至心受我説
T2122_.53.0778a20:     幸見爲故放捨之莫令失信生慚恥
T2122_.53.0778a21: 鷲王説偈報師子王曰
T2122_.53.0778a22:     我能飛行游虚空已過汝界心無畏
T2122_.53.0778a23:     若必欲護是二子爲我故應捨是身
T2122_.53.0778a24: 時師子王言
T2122_.53.0778a25:     我今爲護是二子捨身不惜如枯草
T2122_.53.0778a26:     若我護身而妄語云何得稱如説行
T2122_.53.0778a27: 師子王説是偈已。即至高處欲捨其身。爾時
T2122_.53.0778a28: 鷲王復説偈言
T2122_.53.0778a29:     若爲他故捨身命是人即受無上樂
T2122_.53.0778b01:     我今施汝獼猴子願大法王莫自害
T2122_.53.0778b02: 善男子。師子王者。即我身是。雄獼猴者。即迦
T2122_.53.0778b03: 葉是。雌獼猴者。善護比丘尼是二獼猴子者。
T2122_.53.0778b04: 即今阿難羅睺羅是。時鷲王者。即舍利弗是。
T2122_.53.0778b05: 是故爲護依止者不惜身命
T2122_.53.0778b06: 觀苦部第五
T2122_.53.0778b07: 如正法念經云。孔雀菩薩爲諸天説。若有悲
T2122_.53.0778b08: 心是人則去涅槃不遠名大莊嚴。於五道衆
T2122_.53.0778b09: 生若起悲心能破煩惱。云何地獄衆生而起
T2122_.53.0778b10: 悲心。此諸衆生於自業所誑。由此怨家之所
T2122_.53.0778b11: 造作。得不可喩種種苦。大地獄等一百三十
T2122_.53.0778b12: 六處。衆生墮中地裂擘坼。斷截燒煮無救無
T2122_.53.0778b13: 歸。東西馳走求哀自免不可得脱。而起悲心
T2122_.53.0778b14: 則得増長無量梵福
T2122_.53.0778b15: 若人利益衆生。觀諸餓鬼種種飢渇。自燒其
T2122_.53.0778b16: 身如燒叢林。四面馳走互相踢突。焔火焚燒
T2122_.53.0778b17: 遍體熾然。以求救護無能救者。此諸衆生何
T2122_.53.0778b18: 時當離種種苦惱。是名觀鬼而起悲心則生
T2122_.53.0778b19: 梵天
T2122_.53.0778b20: 若人觀於畜生。而起悲心。應念其中無量苦
T2122_.53.0778b21: 惱互相殺害。空行水陸死法無量。互相殘害。
T2122_.53.0778b22: 互相食噉。此諸衆生何時當脱。是名觀畜生
T2122_.53.0778b23: 苦而起悲心。若有能生如是之念則生梵天。
T2122_.53.0778b24: 若人觀於六欲諸天而起悲心。於六欲天受
T2122_.53.0778b25: 天之樂不可譬喩。種種山谷山峯園林。而受
T2122_.53.0778b26: 快樂。既受樂已業盡還退生在苦處受大苦
T2122_.53.0778b27: 惱。墮於地獄餓鬼畜生。東西馳走。繞亂無
T2122_.53.0778b28: 知受大苦惱。是名觀天而起悲心則生梵天。
T2122_.53.0778b29: 若人觀於人中而起悲心。以種種業生於人
T2122_.53.0778c01: 中受苦樂果。種種心性種種信解。或有貧窮
T2122_.53.0778c02: 依恃他人以自存活。如是觀於五道衆生生
T2122_.53.0778c03: 五種苦已而興悲心。如是之人得勝安隱則
T2122_.53.0778c04: 得涅槃
T2122_.53.0778c05: 又雜阿含經云。爾時世尊以爪上土告諸丘
T2122_.53.0778c06: 丘。於意云何。我爪上土多爲大地土多。比丘
T2122_.53.0778c07: 白佛。世尊爪上土甚少少耳。其大地土無量
T2122_.53.0778c08: 無數不可爲比。佛告諸比丘。如是衆生能數
T2122_.53.0778c09: 數下至一彈指頃。於一切衆生修習慈心。有
T2122_.53.0778c10: 如甲上土耳。其諸衆生不能數數下至如一
T2122_.53.0778c11: 彈指頃。於一切衆生修習慈心者。如大地
T2122_.53.0778c12: 土。是故諸比丘。常當數數於一切衆生修習
T2122_.53.0778c13: 慈心。又修行道地經偈云
T2122_.53.0778c14:     當發行慈心念怨如善友
T2122_.53.0778c15:     展轉在生死悉曾爲親族
T2122_.53.0778c16:     譬如樹生華轉成果無異
T2122_.53.0778c17:     父母妻子友宗親亦如是
T2122_.53.0778c18:     其行慈心者等意無憎愛
T2122_.53.0778c19:     不問於遠近乃應爲大慈
T2122_.53.0778c20:     等心行大哀及至三界人
T2122_.53.0778c21:     行慈如是者其徳逾梵天
T2122_.53.0778c22:     刀刃不能害縣官及火怨
T2122_.53.0778c23:     邪思諸羅刹蛇蚖電霹靂
T2122_.53.0778c24:     師子并象虎及餘諸害利
T2122_.53.0778c25:     一切不敢近無能中傷者
T2122_.53.0778c26: 又善見律云。若住處有虎狼師子。下極蟻子
T2122_.53.0778c27: 不得住。若蟻有窟。蟻子游行。覓食驅逐。別處
T2122_.53.0778c28: 得住
T2122_.53.0778c29: 又雜阿含經云。爾時世尊告諸比丘。過去世
T2122_.53.0779a01: 時天阿修羅對陣鬪戰。阿脩羅勝諸天不如。
T2122_.53.0779a02: 時天帝釋軍壞退散極生恐＊悑。乘車北馳還
T2122_.53.0779a03: 歸天宮。須彌山下道徑叢林。林下有金翅鳥
T2122_.53.0779a04: 巣。多有金翅鳥子。爾時帝釋恐車馬過踐殺
T2122_.53.0779a05: 鳥子。告御者言。可迴車還勿殺鳥子。御者白
T2122_.53.0779a06: 王。阿脩羅軍後來逐人。若迴還者爲彼所困。
T2122_.53.0779a07: 帝釋告言。寧當迴還爲阿脩羅殺。不以軍衆
T2122_.53.0779a08: 蹈殺衆生。於道御者轉車南向。阿脩羅軍遙
T2122_.53.0779a09: 見帝釋轉乘而還。謂爲戰策即還退走。衆大
T2122_.53.0779a10: 恐＊悑。壞陣流散。歸阿脩羅宮。佛告諸比丘。
T2122_.53.0779a11: 彼天帝釋於三十三天爲自在王。以慈力故
T2122_.53.0779a12: 威力摧伏阿脩羅軍。亦當讃歎慈心功徳。又
T2122_.53.0779a13: 大悲經云。佛告阿難。若復有人心住慈善。當
T2122_.53.0779a14: 得十一種功徳利益。何者爲十一種。一睡眠
T2122_.53.0779a15: 得安隱。寤則心歡喜。二不見惡夢。三人非人
T2122_.53.0779a16: 愛。四諸天擁護。五毒不能害。六刀箭不傷。七
T2122_.53.0779a17: 火所不燒。八水所不溺。九常得好衣餚饍飮
T2122_.53.0779a18: 食床座臥具病痩湯藥。十得上人法。十一身
T2122_.53.0779a19: 壞命終得生梵天
T2122_.53.0779a20: 又増一阿含經云。爾時世尊告諸比丘。有六
T2122_.53.0779a21: 凡常之力。云何爲六。小兒以啼爲力。女人以
T2122_.53.0779a22: 瞋爲力。比丘以忍爲力。國王以傲慢爲力。
T2122_.53.0779a23: 羅漢以精進爲力。諸佛以大悲爲力。是故比
T2122_.53.0779a24: 丘。當念大慈悲力
T2122_.53.0779a25: 頌曰
T2122_.53.0779a26:     能仁矜幻苦聖意愍重昏
T2122_.53.0779a27:     哀愚開攝受訓誘方便門
T2122_.53.0779a28:     法身遍法界據化指祇園
T2122_.53.0779a29:     倶銷五道縛共解四魔怨
T2122_.53.0779b01:     三脩祛愛馬六念靜心猿
T2122_.53.0779b02:     禪池澄定水覺意動聲諠
T2122_.53.0779b03:     慧風吹法鼓振我無明根
T2122_.53.0779b04:     常須近善友開我未曾言

T2122_.53.0779b05:

略引
五驗

T2122_.53.0779b06: 隋沙門釋慧越　　唐沙門釋道積
T2122_.53.0779b07: 唐沙門釋慈藏　　唐縣尉盧元禮
T2122_.53.0779b08: 唐玄奘法師西國行傳
T2122_.53.0779b09: 隋慧日道場釋慧越。嶺南人。住羅浮山。性多
T2122_.53.0779b10: 汎愛慈救蒼生。栖頓幽阻虎豹無擾。曾有群
T2122_.53.0779b11: 獸來前。因爲説法。虎遂以頭枕膝。越便捋其
T2122_.53.0779b12: 鬚。面情無所畏。衆咸覩之。化行五嶺。聲流三
T2122_.53.0779b13: 楚。開皇末年召入慧日。來歸楊州路中感
T2122_.53.0779b14: 疾而卒。停屍柩上有若生焉。夜見焔光從足
T2122_.53.0779b15: 而出。入于頂上。還從頂出。而從足入。竟夕不
T2122_.53.0779b16: 斷。道俗殊歎未曾有也
T2122_.53.0779b17: 唐益州福感寺釋道積。蜀人。誦涅槃經一部。
T2122_.53.0779b18: 生常恒業。凡欲宣述必先洗滌身穢被服淨
T2122_.53.0779b19: 衣。然後升座。立性沈審慈仁總務。諸有癩
T2122_.53.0779b20: 疾膿血穢氣者。積皆召集爲補澣衣服。治
T2122_.53.0779b21: 療同食而不惡之。時人怪問。答云。境無染淨。
T2122_.53.0779b22: 淨穢由心。心既不起。愛憎何生。以貞觀初年
T2122_.53.0779b23: 五月終于本寺。春秋七十。時屬炎欝屍不臭
T2122_.53.0779b24: 壞。經停百日跏坐如初。道俗嗟異乃就身加
T2122_.53.0779b25: 漆。興敬巴蜀
T2122_.53.0779b26: 唐新羅國大僧統釋慈藏。俗姓金氏。新羅國
T2122_.53.0779b27: 人。年過小學神叡澄簡。厭世高榮情欣方外。
T2122_.53.0779b28: 獨靜行禪不避虎兕。持戒不群慈救爲先。深
T2122_.53.0779b29: 隱山居來往絶糧。便感異鳥各銜諸果就手
T2122_.53.0779c01: 送與。鳥於藏手同共食之。時至必爾初無乖
T2122_.53.0779c02: 候。行感玄徴罕有繼者。而常懷慼慼慈哀含
T2122_.53.0779c03: 識。作何方便令免生死。遂於眠寐見二丈夫
T2122_.53.0779c04: 曰。卿在幽隱欲爲何利。藏曰。唯爲利生。乃授
T2122_.53.0779c05: 藏五戒訖曰。可將此五戒利益衆生。又告藏
T2122_.53.0779c06: 曰。吾從忉利天來故授汝戒。因騰空滅。於是
T2122_.53.0779c07: 出山。國中士女受戒無窮。至貞觀十二年來
T2122_.53.0779c08: 至唐國。既至京城慈利群生。從受戒者日有
T2122_.53.0779c09: 千計。或盲者見道。病者得愈。又樂靜夏坐。奏
T2122_.53.0779c10: 勅雲際寺安居三夏。見大鬼神。其數無量。帶
T2122_.53.0779c11: 甲持仗云。將此金輿迎取慈藏。復見大神與
T2122_.53.0779c12: 之共鬪拒不許迎。藏聞臭氣塞谷蓬勃即就
T2122_.53.0779c13: 繩床通告訣別。其一弟子又被鬼打幾死乃
T2122_.53.0779c14: 蘇。藏即捨衣鉢行僧得施。又聞香氣遍滿身
T2122_.53.0779c15: 心。神語藏曰。今者不死八十餘矣。至十七年
T2122_.53.0779c16: 還歸本國。具行佛教。一同大國。王請於皇龍
T2122_.53.0779c17: 寺講菩薩戒本。七日七夜天降甘露。雲霧電
T2122_.53.0779c18: 靄覆所講堂。四部驚嗟美聲彌遠。因遘微疾

T2122_.53.0779c19:

卒於永徽年中

右此三驗出
唐高僧傳

T2122_.53.0779c20: 唐范陽盧元禮。貞觀末爲泗州漣水縣尉。曾
T2122_.53.0779c21: 因重病悶絶。經一日而蘇。云有人引至府
T2122_.53.0779c22: 舍。見一官人過無侍衞。元禮遂至此官人座
T2122_.53.0779c23: 上。據床而坐。官人目侍者。令一手提頭一
T2122_.53.0779c24: 手捉脚。擲元禮於階下。良久乃起。行至一
T2122_.53.0779c25: 別院。更進向南入一大堂中。見竈數十百口。
T2122_.53.0779c26: 其竈上有氣。矗然如雲霧直上。沸聲喧雜有
T2122_.53.0779c27: 同數千萬人。元禮仰視。見似籠盛人懸之此
T2122_.53.0779c28: 氣之上。云是蒸罪人處。元禮遂發願大語云。
T2122_.53.0779c29: 代一切衆生受罪。遂解衣赤體自投於釜中。
T2122_.53.0780a01: 因即昏然不覺有痛。須臾有一沙門。挽元禮
T2122_.53.0780a02: 出云。知汝至心乃送其歸。忽如睡覺。遂斷

T2122_.53.0780a03:

酒肉。經三四歳後卒於洛

右此出冥
報拾遺

T2122_.53.0780a04: 唐奘法師行傳云。婆羅痆斯國内有列士池。
T2122_.53.0780a05: 池西有三獸塔。是如來修菩薩行時燒身之
T2122_.53.0780a06: 處。昔劫初時於此林野。有狐兎猿。異類相悦。
T2122_.53.0780a07: 時天帝釋欲驗修菩薩行者。降靈應化爲一
T2122_.53.0780a08: 老夫。謂三獸曰。二三子。善安隱乎無驚懼耶。
T2122_.53.0780a09: 曰渉豐水草游戲茂林。異類同歡。既安且
T2122_.53.0780a10: 樂。老夫曰。聞二三子情厚意密忘其老弊。故
T2122_.53.0780a11: 此遠尋。今正飢乏。何以饋食。曰幸少留此。我
T2122_.53.0780a12: 躬馳訪。於是同心求覓。狐沿水濱銜一鮮鯉。
T2122_.53.0780a13: 猿於林樹採菓。倶來至止唯兎空還。老夫謂
T2122_.53.0780a14: 曰。以吾觀之。爾曹未和。猿狐同志各能役心。
T2122_.53.0780a15: 唯兎空返獨無相饋。以此而言。誠可知也。兎
T2122_.53.0780a16: 聞譏議。謂猿狐曰。多聚樵薪方有所作。猿
T2122_.53.0780a17: 狐競馳銜草曳木。既已蘊崇猛焔將熾。兎曰。
T2122_.53.0780a18: 仁者我身卑劣所求難遂。敢以微躬充此一
T2122_.53.0780a19: 飡。辭畢入火尋即致死。是時老夫復帝釋身。
T2122_.53.0780a20: 餘燼收骸傷歎良久。謂狐猿曰。一何至此。吾
T2122_.53.0780a21: 感其心不泯其迹。寄之月輪傳乎後世。故彼
T2122_.53.0780a22: 咸言月中之兎。自斯而有。後人於此建塔也
T2122_.53.0780a23: 法苑珠林卷第六十四
T2122_.53.0780a24:
T2122_.53.0780a25:
T2122_.53.0780a26:
T2122_.53.0780a27:
T2122_.53.0780a28:
T2122_.53.0780a29:
T2122_.53.0780b01:
T2122_.53.0780b02:
T2122_.53.0780b03: 法苑珠林卷第六十五
T2122_.53.0780b04: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0780b05: 放生篇第七十五
T2122_.53.0780b06: 救厄篇第七十六

T2122_.53.0780b07:

此有二部

T2122_.53.0780b08: 述意部第一
T2122_.53.0780b09: 蓋閒。元元雜類莫不貪生。蠢蠢迷徒咸知
T2122_.53.0780b10: 畏死。所以失林窮虎。乃委命於廬中。鎩翮驚
T2122_.53.0780b11: 禽。遂投身於案側。至如楊生養雀。寧有意
T2122_.53.0780b12: 於玉環。孔氏放龜。本無情於金印。而冥期弗
T2122_.53.0780b13: 爽雅報斯臻。故知因果業行皎然如日。且大
T2122_.53.0780b14: 悲之化。救苦爲端。弘誓之心。濟生爲本。但五
T2122_.53.0780b15: 部名族。皆以列鼎相誇。三市逸仁。莫不鼓
T2122_.53.0780b16: 刀成務。群生何罪。枉見刑殘。含識無 &MT01891;

&MT01891;

。横
T2122_.53.0780b17: 逢爼醢致使怨魂不斷苦報相酬。今勸仁者。
T2122_.53.0780b18: 同修慈行。所有危悑並存放捨。縱彼飛沈隨
T2122_.53.0780b19: 其飮啄。當使紫鱗頳尾並相望於江湖。錦
T2122_.53.0780b20: 臆翠毛等。逍遙於雲漢。或聽三歸而寤道。
T2122_.53.0780b21: 何異瞽龍。聞四諦而生天。更同鸚鳥。共立長
T2122_.53.0780b22: 壽之基。同招常命之果也
T2122_.53.0780b23: 引證部第二
T2122_.53.0780b24: 如梵網經云。若佛子。以慈心故令放生業。
T2122_.53.0780b25: 一切男子是我父。一切女人是我母。我生生
T2122_.53.0780b26: 無不從之受生。故六道衆生皆是我父母。而
T2122_.53.0780b27: 殺而食者。即殺我父母。亦殺我故身。一切
T2122_.53.0780b28: 地水是我先身。一切火風是我本體。故常行
T2122_.53.0780b29: 放生。生生受生。若見世人殺畜生時。應方便
T2122_.53.0780c01: 救護解其苦難。常教化講説菩薩戒救度衆
T2122_.53.0780c02: 生。若父母兄弟死亡之日。請法師講菩薩戒
T2122_.53.0780c03: 經律。追福資其亡者。得見諸佛生人天上。若
T2122_.53.0780c04: 不爾者。犯輕垢罪
T2122_.53.0780c05: 又僧祇律云。一切道俗七衆等。並須漉水飮
T2122_.53.0780c06: 用。若漉得水已使能見掌中。細文者審悉看
T2122_.53.0780c07: 之。看時如大象載竹車迴頃。知無應用。使可
T2122_.53.0780c08: 信者教漉。不可信者自漉得蟲。還送本取水
T2122_.53.0780c09: 來處安之。若來處遠近有池。池井七日不消
T2122_.53.0780c10: 者。以蟲著中。若知水有蟲。不得持器繩借人。
T2122_.53.0780c11: 若池江水有蟲。得唱云此水有蟲。若問者。答
T2122_.53.0780c12: 云。長者自看。若知友同師者。語言。此中有
T2122_.53.0780c13: 蟲。當漉水用
T2122_.53.0780c14: 又十誦律有二比丘。未曾見佛。從北遠道共
T2122_.53.0780c15: 往舍衞奉見世尊。道中渇乏値有蟲水。破戒
T2122_.53.0780c16: 者言。可共飮之。持戒者言。水中有蟲何可得
T2122_.53.0780c17: 飮。破戒者言。我若不飮必當渇死。不得見佛。
T2122_.53.0780c18: 便飮而去。持戒者愼護戒故不飮。遂渇乏死。
T2122_.53.0780c19: 即生三十三天身得具足。先到佛所頭面禮
T2122_.53.0780c20: 足。佛爲説法得法眼淨。受三歸畢還歸天上。
T2122_.53.0780c21: 時飮水者後到佛所。佛爲四衆説法。即披衣
T2122_.53.0780c22: 示金色身。汝癡人欲看我肉身。何爲不如持
T2122_.53.0780c23: 戒者。先見我法身智慧之身。佛言。從今已去。
T2122_.53.0780c24: 比丘若行二十里外。無漉水嚢犯罪。若自無
T2122_.53.0780c25: 同意伴有者聽去
T2122_.53.0780c26: 又有征行軍人。有比丘尼教化行人。人皆弓
T2122_.53.0780c27: 頭安漉嚢。持用濾水。官人聞奏國王。王聞瞋
T2122_.53.0780c28: 之。皆欲殺却。汝小蟲尚畏不殺。況見賊肯害
T2122_.53.0780c29: 之。行人向王分疏云。小蟲若於國有害。臣皆
T2122_.53.0781a01: 殺却。既無有怨何故不聽濾飮。王聞放之。由
T2122_.53.0781a02: 行人慈善根力。及賊皆來投化
T2122_.53.0781a03: 又正法念經云。經宿之水。若不細觀恐生細
T2122_.53.0781a04: 蟲。若不漉治不飮不用。是名細持不殺戒
T2122_.53.0781a05: 又智度論云。過去世時人民多病黄白痿瘁。
T2122_.53.0781a06: 菩薩爾時身爲赤魚。自以爲其肉施諸病人
T2122_.53.0781a07: 以救其疾。又昔菩薩作一飛鳥。在林中住。
T2122_.53.0781a08: 見有一人入於深水。非人行處。爲水神所羂
T2122_.53.0781a09: 著不可解。若能至香山取一藥草。著其羂上。
T2122_.53.0781a10: 繩即爛壞。人得脱去。菩薩宿世作如是等無
T2122_.53.0781a11: 量本生。多有所濟名本生經
T2122_.53.0781a12: 又十誦律云。佛言。過去世時近雪山下有鹿
T2122_.53.0781a13: 王。名曰威徳。作五百鹿王。時有獵師安穀施
T2122_.53.0781a14: 羂。鹿王前行右脚墮毛羂中。鹿王心念。若我
T2122_.53.0781a15: 現相則諸鹿不敢食穀。須噉穀盡爾乃現脚
T2122_.53.0781a16: 相。時諸鹿皆去。唯一女鹿住。便説偈言
T2122_.53.0781a17:     大王當知是羅師來願勤方便
T2122_.53.0781a18:     出是羂去
T2122_.53.0781a19: 爾時鹿王以偈答言
T2122_.53.0781a20:     我勤方便力勢已盡毛羂轉急
T2122_.53.0781a21:     不能得出
T2122_.53.0781a22: 女鹿見獵師到已。向説偈言
T2122_.53.0781a23:     汝以利刀先殺我身然後願放
T2122_.53.0781a24:     鹿王令去
T2122_.53.0781a25: 獵師聞之。生憐愍心。以偈答言
T2122_.53.0781a26:     我終不殺汝亦不殺鹿王
T2122_.53.0781a27:     放汝及鹿王隨意之所去
T2122_.53.0781a28: 獵師即時解放鹿王。佛言。昔鹿王者。今我身
T2122_.53.0781a29: 是。五百鹿者。五百比丘是。時有雁王。獵者得
T2122_.53.0781b01: 之。有同伴雁欲代捨命。還説偈相報。獵師見
T2122_.53.0781b02: 愍二雁並放。後求寶報恩。大意同前
T2122_.53.0781b03: 又智度論云。王聞鹿言。即從坐起而説偈言
T2122_.53.0781b04:     我實是畜獸名曰人頭鹿
T2122_.53.0781b05:     汝雖是鹿身名爲鹿頭人
T2122_.53.0781b06:     以理而言之非以形爲人
T2122_.53.0781b07:     若能有慈悲雖獸實是人
T2122_.53.0781b08:     我從今日始不食一切肉
T2122_.53.0781b09:     我以無畏施且可安汝意
T2122_.53.0781b10: 又善見律云。目連爲阿育王演本生經云。大
T2122_.53.0781b11: 王往昔有一鷓鴣鳥。爲人籠繋。在地愁＊悑。
T2122_.53.0781b12: 便大鳴喚。同類雲集爲人所殺。鷓鴣問道人
T2122_.53.0781b13: 云。我有罪不。道人答云。汝鳴聲時有殺心不。
T2122_.53.0781b14: 鷓鴣鳥言。我鳴命伴來無殺心也。道人即答。
T2122_.53.0781b15: 若無殺心汝無罪也。而説偈言
T2122_.53.0781b16:     不同業而觸不同心而起
T2122_.53.0781b17:     善人攝心住罪不横加汝
T2122_.53.0781b18: 又僧祇律云。佛告諸比丘。過去世時香山中
T2122_.53.0781b19: 有仙人住處。去山不遠有一池水。時水中有
T2122_.53.0781b20: 一鼈。出池水食。食已向日張口而眠。時香山
T2122_.53.0781b21: 中有諸獼猴。入池飮水。已上岸見此鼈張口
T2122_.53.0781b22: 而眠。時獼猴便作婬法。即以身生内鼈口中。
T2122_.53.0781b23: 鼈覺合口。藏六甲裹。如所説偈言
T2122_.53.0781b24:     愚癡人執相猶如鼈所齧
T2122_.53.0781b25:     失守摩羅捉非斧則不離
T2122_.53.0781b26: 時鼈急捉獼猴却行欲入水。獼猴急＊悑便
T2122_.53.0781b27: 作是念。若我入水必死無疑。然苦痛力弱任
T2122_.53.0781b28: 鼈迴轉。流離牽曳遇値嶮處。鼈時仰臥。是時
T2122_.53.0781b29: 獼猴兩手抱鼈。作是念言。誰當爲我脱此苦
T2122_.53.0781c01: 難。獼猴曾知仙人住處。彼當救我。便抱此鼈
T2122_.53.0781c02: 向彼處去。仙人遙見便作是念。咄哉異事。念
T2122_.53.0781c03: 是獼猴爲作何等欲戲弄。獼猴故言。婆羅門
T2122_.53.0781c04: 是何等寶物滿鉢持來。得何等信而來向我。
T2122_.53.0781c05: 爾時獼猴即説偈言
T2122_.53.0781c06:     我愚癡獼猴無辜觸惱他
T2122_.53.0781c07:     救厄者賢士命急在不久
T2122_.53.0781c08:     今日婆羅門若不救我者
T2122_.53.0781c09:     須臾斷身生困厄還山林
T2122_.53.0781c10: 爾時仙人以偈答言
T2122_.53.0781c11:     我令汝得脱還於山林中
T2122_.53.0781c12:     恐汝獼猴法故態還復生
T2122_.53.0781c13:     爾時彼仙人爲説往昔事
T2122_.53.0781c14:     鼈汝宿命時曾號字迦葉
T2122_.53.0781c15:     獼猴過去世號字憍陳如
T2122_.53.0781c16:     已作婬欲行今可斷因縁
T2122_.53.0781c17:     迦葉放憍陳令還山林去
T2122_.53.0781c18: 鼈聞是語便放猴去
T2122_.53.0781c19: 頌曰
T2122_.53.0781c20:     普親皆眷屬隔世即相欺
T2122_.53.0781c21:     但求現在樂不知來苦資
T2122_.53.0781c22:     牽我入三塗楚痛受萬危
T2122_.53.0781c23:     自非慈放捨何得命延時

T2122_.53.0781c24:

略引
一驗

T2122_.53.0781c25: 唐魏郡馬嘉運。以貞觀六年正月。居家日晩。
T2122_.53.0781c26: 出大門忽見兩人。各捉馬一匹。先在門外樹
T2122_.53.0781c27: 下立。嘉運問是何人。答云。東海公使迎馬生
T2122_.53.0781c28: 耳。嘉運素有學識知名州里。毎臺使及四方
T2122_.53.0781c29: 貴客多請見之。及見聞名弗復怪也。謂使者
T2122_.53.0782a01: 曰。吾無馬。使者曰。進馬。以此迎馬生。嘉運
T2122_.53.0782a02: 即於樹下上馬而去。其身倒臥於樹下也。俄
T2122_.53.0782a03: 至一官曹將入大門。有男女數十人。門外如
T2122_.53.0782a04: 訟者。有一婦人先與運相識。是同郡張公瑾
T2122_.53.0782a05: 妾。姓元氏。手執一紙文書迎謂嘉運曰。馬生
T2122_.53.0782a06: 尚相識不。昔張總管交游。毎數相見。總管無
T2122_.53.0782a07: 状非理殺我。我訴天曹。於今三年。爲王天主
T2122_.53.0782a08: 救護公瑾。故常見抑。今乃得申。官已追之。不
T2122_.53.0782a09: 久將至。疑我獨見枉害。馬生那亦來耶。嘉運
T2122_.53.0782a10: 先知元氏被殺。及見方自知死。使者引入門。
T2122_.53.0782a11: 門者曰。公眠未可謁。宜可就霍司刑處坐。嘉
T2122_.53.0782a12: 運見司刑。乃益州行臺郎中霍璋也。見嘉運
T2122_.53.0782a13: 延坐曰。此府記室官闕。東海公聞君才學欲
T2122_.53.0782a14: 屈爲此官耳。嘉運曰。貧守妻子。不願爲官。得
T2122_.53.0782a15: 免幸甚。璋曰。若不能作自陳無學。吾當有相
T2122_.53.0782a16: 識可擧令作。俄有人來云。公眠已起。引嘉運
T2122_.53.0782a17: 入。見一人在廳事坐。肥短黒色。呼嘉運前謂
T2122_.53.0782a18: 曰。聞君才學。欲屈爲記室耳。能爲之乎。嘉運
T2122_.53.0782a19: 拜謝曰。幸甚。但鄙夫田野。頗以經業教授後
T2122_.53.0782a20: 生。不足以當記室之任耳。公曰。識霍璋不。答
T2122_.53.0782a21: 曰識之。因使召璋。問以嘉運才術。璋曰。平生
T2122_.53.0782a22: 知其經學。不見作文章。公曰。誰有文章者。嘉
T2122_.53.0782a23: 運曰。有陳子良者解文章。公曰。放馬生歸。即
T2122_.53.0782a24: 命追于子良。嘉運辭去。璋與之別。倩君語我
T2122_.53.0782a25: 家狗。吾臨終語汝。賣我所乘作浮圖。汝那賣
T2122_.53.0782a26: 馬自費。速如我教造浮圖。所云我家狗者。謂
T2122_.53.0782a27: 其長子。嘉運因問。向見張公瑾妾。所言天主
T2122_.53.0782a28: 者爲誰。璋曰。公瑾郷。人王五戒者。死爲天
T2122_.53.0782a29: 主。常救公瑾故得至今。今似不免矣。言畢而
T2122_.53.0782b01: 別。遣使者送嘉運。至一小澁道指令。由此
T2122_.53.0782b02: 路歸。嘉運具言之。其年七月綿州人姓陳名
T2122_.53.0782b03: 子良暴死。經宿而蘇。自言見東海公。欲用爲
T2122_.53.0782b04: 記室。辭不識文字。別有呉人陳子良卒。公瑾
T2122_.53.0782b05: 亦亡。但二人亡後。嘉運嘗與人同行於路。忽
T2122_.53.0782b06: 若見官府者。嘉運色憂。＊悑唯趨走。頃之乃
T2122_.53.0782b07: 定。同侶問之。答曰。而見東海公使人云。欲往
T2122_.53.0782b08: 益州追人仍説。陳子良極訴君。霍司刑爲君
T2122_.53.0782b09: 被誚讓。君幾不免。頼君贖生之福。故得免也。
T2122_.53.0782b10: 初嘉運在蜀之日。將抉池取魚。嘉運時爲人
T2122_.53.0782b11: 講書得絹數十匹。因買池魚贖生。謂此也。至
T2122_.53.0782b12: 貞觀中車駕在九城宮聞之。使中書侍郎岑
T2122_.53.0782b13: 文本就問其事。文本録以奏云爾。嘉運後爲

T2122_.53.0782b14:

國子博士卒官

右此一驗
出冥報記

T2122_.53.0782b15:

救厄篇第七十六

此有五部

T2122_.53.0782b16: 述意部　菩薩部　流水部　商主部　獸
T2122_.53.0782b17: 王部
T2122_.53.0782b18: 述意部第一
T2122_.53.0782b19: 夫慈悲弘力之施。祈福紓患之請。誠至可感。
T2122_.53.0782b20: 列聖同然。而觀世大士獨見裒聞。是以投火。
T2122_.53.0782b21: 有必糜之躯。海漂無或生之命。但瞬息之頃
T2122_.53.0782b22: 言念歸向。則洪海可竭。烈火飛涼。或臨刀項
T2122_.53.0782b23: 上白刃不傷。或墜墮深坑全身無損。或枷禁
T2122_.53.0782b24: 桎梏散誕形躯。如是得力。備鑒難盡。若懇
T2122_.53.0782b25: 誠克己必感靈徴。若浮漫惰情艱危叵救也
T2122_.53.0782b26: 菩薩部第二
T2122_.53.0782b27: 如僧伽羅刹經云。時有菩薩在山。慈心端坐
T2122_.53.0782b28: 思惟不動。鳥孵頂上覺鳥在頂。懼卵墜落
T2122_.53.0782b29: 身不移搖。檢坐而行彼處不動。及鳥生翅。但
T2122_.53.0782c01: 未能飛。終不捨去
T2122_.53.0782c02: 又彌勒所問本願經云。佛言。阿難。我本求道
T2122_.53.0782c03: 時勤苦無數。過去世時有王太子。號曰寶華。
T2122_.53.0782c04: 端正姝好。從園觀出道見一人。身患病癩。見
T2122_.53.0782c05: 問病人。以何等藥療卿病。病者答曰。得王
T2122_.53.0782c06: 身髓血等以塗我身。其病乃愈。太子聞已。即
T2122_.53.0782c07: 自破身骨髓血等以與病者。至心施與意無
T2122_.53.0782c08: 悔恨。其王太子者。即我身是。四大海水尚可
T2122_.53.0782c09: 斗量。我身骨髓血等不可稱數。求正覺故
T2122_.53.0782c10: 又大集經云。爾時曠野菩薩現爲鬼身。散脂
T2122_.53.0782c11: 菩薩現爲鹿身。慧炬菩薩現獼猴身。離愛菩
T2122_.53.0782c12: 薩現羖羊身。盡漏菩薩現鵝王身。如是五百
T2122_.53.0782c13: 諸菩薩等。各各現受種種諸身。其身悉出大
T2122_.53.0782c14: 香光明。一一菩薩手執燈明。爲供養十方諸
T2122_.53.0782c15: 佛。從七佛已來與如是佛同爲眷屬。受持五
T2122_.53.0782c16: 戒發菩提心。爲欲調伏一切衆生令發菩提
T2122_.53.0782c17: 故受此身
T2122_.53.0782c18: 又雜寶藏經云。昔者有一羅漢道人。畜一沙
T2122_.53.0782c19: 彌。知此沙彌却後七日必當命終。與假歸家。
T2122_.53.0782c20: 至七日頭。勅使還來。沙彌辭師。即便歸去。於
T2122_.53.0782c21: 其道中見衆蟻子。隨水漂流命將欲絶。生慈
T2122_.53.0782c22: 悲心。自脱袈裟盛土堰水。而取蟻子置高燥
T2122_.53.0782c23: 處。遂悉得活。至七日頭還歸師所。師甚怪之。
T2122_.53.0782c24: 尋即入定。以天眼觀知其更無餘福得爾。以

T2122_.53.0782c25:

救蟻子因縁之故。七日不死得延命長

又治故
塔亦得

T2122_.53.0782c26:

延命。又治補伽藍牆
壁泥孔亦得延命

T2122_.53.0782c27: 流水部第三
T2122_.53.0782c28: 如金光明經云。爾時流水長者。於天自在光
T2122_.53.0782c29: 王國内。治一切衆生患。令得平復。時長者子
T2122_.53.0783a01: 有妻。名曰水空龍藏。而生二子。一名水空。二
T2122_.53.0783a02: 名水藏。時長者子將是二子次第游行。到一
T2122_.53.0783a03: 大空澤中。見諸禽獸多食血肉一向馳奔。長
T2122_.53.0783a04: 者念言。是諸禽獸何因縁故一向馳走。時長
T2122_.53.0783a05: 者子遂便隨逐。見有一池其水枯涸。於其池
T2122_.53.0783a06: 中多有諸魚。長者見魚生大悲心。時有樹神
T2122_.53.0783a07: 示現半身。作如是言。善哉男子。此魚可愍。汝
T2122_.53.0783a08: 可與水。是故號汝。名爲流水。長者問神。此魚
T2122_.53.0783a09: 頭數爲有幾所。樹神答言。其數具足足滿十
T2122_.53.0783a10: 千。爾時流水聞是數已倍生悲心。時此空池
T2122_.53.0783a11: 爲日所曝。是十千魚將入死門。是時長者四
T2122_.53.0783a12: 方求水了不能得。見有大樹尋取枝葉。還到
T2122_.53.0783a13: 池上與作蔭涼。作蔭涼已復更疾走。遠至餘
T2122_.53.0783a14: 處見一大河。名曰水生。有諸惡人爲捕此魚。
T2122_.53.0783a15: 決棄其水不令下過。然其決處懸嶮難補。時
T2122_.53.0783a16: 長者子速至王所。説其因縁。唯願大王。借二
T2122_.53.0783a17: 十大象令得負水濟彼魚命。爾時大王即勅
T2122_.53.0783a18: 大臣。速疾供給。自至廐中隨意選取。是時流
T2122_.53.0783a19: 水及其二子。將二十大象。從治城人借索皮
T2122_.53.0783a20: 嚢。至彼上流決處。盛水象負。馳疾至空澤池。
T2122_.53.0783a21: 寫置池中。水遂瀰滿。時長者子於池四邊
T2122_.53.0783a22: 仿佯而行。是魚亦隨。循岸而行。時長者子
T2122_.53.0783a23: 復作是念。是魚何縁隨我而行。必爲飢火所
T2122_.53.0783a24: 惱從我求食。爾時流水告子。至家啓父。家
T2122_.53.0783a25: 中可食之物。悉載象上急速來還。爾時二子
T2122_.53.0783a26: 如父教勅。至家啓祖説如上事。爾時二子收
T2122_.53.0783a27: 食載象。還至父所。長者心喜。從子取食散著
T2122_.53.0783a28: 池中。與魚食已令其飽滿。復思經中若有衆
T2122_.53.0783a29: 生臨命終時。得聞寶勝如來名號。即生天上。
T2122_.53.0783b01: 即便入水作如是言。南無過去寶勝如來。十
T2122_.53.0783b02: 號名字。復爲是魚解説如是甚深妙法十二
T2122_.53.0783b03: 因縁。爾時流水及子還家。復於後時賓客醉
T2122_.53.0783b04: 臥。爾時其地卒大震動。時十千魚同日命終。
T2122_.53.0783b05: 即生忉利天。既生天已思念報恩。爾時十千
T2122_.53.0783b06: 天子從忉利天下至長者家。時長者子在樓
T2122_.53.0783b07: 上睡。是十千天子。以十千眞珠天妙瓔珞置
T2122_.53.0783b08: 其頭邊。復以十千置其足邊。復以十千置右
T2122_.53.0783b09: 脇邊。復以十千置左脇邊。雨曼陀羅華。摩
T2122_.53.0783b10: 訶曼陀羅華。積至于膝。種種天樂出妙音聲。
T2122_.53.0783b11: 閻浮提中有睡眠者。皆悉覺寤。流水長者亦
T2122_.53.0783b12: 從睡寤。是十千天子於空游行。於王國内皆
T2122_.53.0783b13: 雨天華。復至澤池復雨天華。便從此沒還
T2122_.53.0783b14: 忉利宮
T2122_.53.0783b15: 商主部第四
T2122_.53.0783b16: 如大悲經云。佛告阿難。過去之世有大商主。
T2122_.53.0783b17: 爲採寶故將諸商人入於大海。彼所乘船衆
T2122_.53.0783b18: 寶悉滿。至海中間其船卒壞。時彼商人心懷
T2122_.53.0783b19: ＊悑畏極生憂惱。其中或有得船版者。或有
T2122_.53.0783b20: 浮者。有命終者。我於爾時作彼商主。在大海
T2122_.53.0783b21: 中。用以浮嚢安隱而度。時有五人呼商主言。
T2122_.53.0783b22: 大士商主唯願惠施我等無畏。説是語已。
T2122_.53.0783b23: 爾時商主即告之言。諸丈夫勿生。＊悑畏。我
T2122_.53.0783b24: 令汝等從此大海安隱得度。阿難。彼時商主
T2122_.53.0783b25: 身帶利劍。而作是念。大海之法不居死屍。如
T2122_.53.0783b26: 其我今自捨身命。此諸商人必能得度大海
T2122_.53.0783b27: 之難。作是念已。即喚商人。置己身上令善捉
T2122_.53.0783b28: 持。彼諸商人有騎背者。有抱肩者。有捉髀者。
T2122_.53.0783b29: 爾時商主爲欲施彼無＊悑畏故。興大悲心
T2122_.53.0783c01: 起大勇猛。即以利劍斷己命根。速取命終
T2122_.53.0783c02: 于時大海漂其死屍置之岸上。時五商人便
T2122_.53.0783c03: 得度海。安隱受樂。平吉無難還閻浮提。阿難。
T2122_.53.0783c04: 彼時商主豈異人乎。我身是也。五商人者。今
T2122_.53.0783c05: 五比丘是也。是五比丘昔於大海而得度脱。
T2122_.53.0783c06: 今復於此生死大海而得度脱。安置無畏涅
T2122_.53.0783c07: 槃彼岸
T2122_.53.0783c08: 獸王部第五
T2122_.53.0783c09: 如大智度論云。乃往過去無量阿僧祇劫。有
T2122_.53.0783c10: 大林樹多諸禽獸。野火來燒三邊倶起。唯有
T2122_.53.0783c11: 一邊而隔一水。衆獸窮逼逃命無地。佛言。
T2122_.53.0783c12: 我於爾時爲大身多力鹿。以前脚跨一岸。以
T2122_.53.0783c13: 後脚跨一岸。令衆獸蹈背上而度。皮肉盡
T2122_.53.0783c14: 壞。以慈悲力忍之至死。最後一兎來。氣力已
T2122_.53.0783c15: 竭。自強努力忍令得過。過已脊折墮水而
T2122_.53.0783c16: 死。如是久有。非但今也。前得度者今諸弟子
T2122_.53.0783c17: 是。最後一兎須跋陀是。佛世世樂行精進。今
T2122_.53.0783c18: 猶不息
T2122_.53.0783c19: 又賢愚經云。佛過去久遠世時。時世飢儉。如
T2122_.53.0783c20: 來因地慈救衆生。作大魚身。長五百由旬。國
T2122_.53.0783c21: 人須其肉者。無問人畜皆來取噉。取已還生。
T2122_.53.0783c22: 經於十二年施其肉血
T2122_.53.0783c23: 又受生經云。昔者菩薩曾爲鼈王。生長大海
T2122_.53.0783c24: 化諸同類。子民群衆皆修仁徳。王自奉行慈
T2122_.53.0783c25: 悲救護。愍於衆生如母愛子。其海深長邊際
T2122_.53.0783c26: 難限。而悉周至靡不更歴。於時鼈王出於海
T2122_.53.0783c27: 外。在邊臥息。積有日月其背堅燥。猶如陸
T2122_.53.0783c28: 地。賈人遠來因止其上。破薪然火炊煮飯食。
T2122_.53.0783c29: 繋其牛馬車乘載石。皆著其上。鼈王欲趣入
T2122_.53.0784a01: 水。畏墮不仁。適欲強忍痛不可勝。便設權計
T2122_.53.0784a02: 入淺水處。除滅火毒不危衆賈。衆賈恐＊悑。
T2122_.53.0784a03: 謂潮卒漲。悲哀呼嗟。歸命諸天。唯見救濟。鼈
T2122_.53.0784a04: 王心益愍之。因報賈人曰。愼莫恐＊悑。吾被
T2122_.53.0784a05: 火焚故捨入水。欲令痛息。今當相安。終不相
T2122_.53.0784a06: 危。衆賈聞之知有活望。倶時發聲言南無佛。
T2122_.53.0784a07: 鼈興大慈還負衆賈。移在岸邊。衆人得脱靡
T2122_.53.0784a08: 不歡喜。遙稱鼈王而歎其徳。尊爲橋梁多所
T2122_.53.0784a09: 過度。行爲大舟超越三界。設得佛道當復
T2122_.53.0784a10: 救脱生死之厄。鼈王報曰。善哉善哉。當如來
T2122_.53.0784a11: 言。各自別去。佛言。時鼈王者。我身是也。五
T2122_.53.0784a12: 百賈人者。今五百弟子舍利弗等是
T2122_.53.0784a13: 又正法念經云。若有衆生見犯法者。應受死
T2122_.53.0784a14: 苦。以財贖命。令其得脱。不求恩報。命終生常
T2122_.53.0784a15: 歡喜天。從天退還得受人身不遭王難
T2122_.53.0784a16: 若有衆生持戒見大火起焚燒衆生。以水滅
T2122_.53.0784a17: 火救諸衆生。命終生行道天受種種樂
T2122_.53.0784a18: 又如度狗子經説。昔有一國。穀米踊貴。人民
T2122_.53.0784a19: 飢餓。時有沙門入城分衞。周遍門室無所一
T2122_.53.0784a20: 獲。次至長者大豪貴門。得麁惡飯適欲出城。
T2122_.53.0784a21: 門中逢一射獵屠兒。抱一狗子持歸欲殺。見
T2122_.53.0784a22: 沙門歡喜前爲作禮。沙門呪願。老壽長生。沙
T2122_.53.0784a23: 門知有狗子疑欲殺之。故問其人。今何所齎。
T2122_.53.0784a24: 答曰。空行無所獲持。沙門又問。吾已見之。何
T2122_.53.0784a25: 爲藏匿。殺生之罪甚爲不善。願持我食貿此
T2122_.53.0784a26: 狗子。令命得濟。卿福無量。其人答曰。不能相
T2122_.53.0784a27: 與。我故行求。家門共食。卿此小飯何所足乎。
T2122_.53.0784a28: 沙門殷勤曉喩請之。其人觝突不肯隨言。沙
T2122_.53.0784a29: 門又言。設不肯者。可以示我。其人即出以示
T2122_.53.0784b01: 沙門。沙門擧飯以飼狗子。以手摩抆祝願
T2122_.53.0784b02: 涙出。卿罪所致得是犬身。不得自在。見殺食
T2122_.53.0784b03: 噉。使汝世世罪滅福生。離狗子身得生爲
T2122_.53.0784b04: 人。所在遇法三寶自然。狗子得食善心生焉。
T2122_.53.0784b05: 踊躍歡喜知自歸依。人將還家屠殺共食。狗
T2122_.53.0784b06: 子命過即生豪貴大長者家。適生墮地便有
T2122_.53.0784b07: 慈心。時彼沙門分衞次到長者門裏。分衞時
T2122_.53.0784b08: 長者子見彼沙門。憶識本縁便前稽首禮沙
T2122_.53.0784b09: 門足。請前供養百味飮食。前白父母言。今我
T2122_.53.0784b10: 欲逐此大和尚。奉受經戒爲作弟子。父母愛
T2122_.53.0784b11: 重不肯聽之。我今一門有汝一子。當以續後
T2122_.53.0784b12: 家門之主。何因便欲棄家而去。小兒啼泣不
T2122_.53.0784b13: 肯飮食。不欲聽我便自就死。父母見然便聽
T2122_.53.0784b14: 令去。隨師學道除去鬚髮。被三法衣諷誦佛
T2122_.53.0784b15: 經。深解其義便得三昧。立不退轉開化一切。
T2122_.53.0784b16: 發大道意。佛世難値。經道難聞。能與相値無
T2122_.53.0784b17: 不蒙度。畜生尚有得道。豈況於人。寧不獲果。
T2122_.53.0784b18: 縱復缺犯還生慚愧。白淨已來黒垢自滅
T2122_.53.0784b19: 又雜阿含經云。爾時世尊告諸比丘。過去世
T2122_.53.0784b20: 時有一鳥。名曰羅婆。爲鷹所捉飛騰虚空。於
T2122_.53.0784b21: 空鳴喚言。我不自覺忽遭此難。我坐捨離父
T2122_.53.0784b22: 母境界。而游他處故遭此難。如何今日爲他
T2122_.53.0784b23: 所囚。不得自在。鷹語羅婆汝當何處自有境
T2122_.53.0784b24: 界。而得自在。羅婆答言。我於田耕壠中自有
T2122_.53.0784b25: 境界。足免諸難。是爲我家父母境界。鷹於羅
T2122_.53.0784b26: 婆起憍慢言。放汝令去還耕壠中。能得脱不。
T2122_.53.0784b27: 於是羅婆得脱鷹爪。還到耕壠大塊之下。安
T2122_.53.0784b28: 住止處。然復於塊上欲與鷹鬪。鷹則大怒。彼
T2122_.53.0784b29: 是小鳥敢與我鬪。瞋恚極盛。峻飛直搏。於是
T2122_.53.0784c01: 羅婆入於塊下。鷹鳥飛勢臆衝堅塊。碎身即
T2122_.53.0784c02: 死。時羅婆鳥深伏塊下。仰説偈言
T2122_.53.0784c03:     鷹鳥用力來羅婆依自塊
T2122_.53.0784c04:     乘瞋猛盛力致禍碎其身
T2122_.53.0784c05:     我具足通達依於自境界
T2122_.53.0784c06:     伏怨心隨喜自觀欣其力
T2122_.53.0784c07:     設汝有兇愚百千龍象力
T2122_.53.0784c08:     不如我智慧十六分之一
T2122_.53.0784c09:     觀我智勝殊摧滅於蒼鷹
T2122_.53.0784c10: 頌曰
T2122_.53.0784c11:     含識皆畏死有命懼嶮危
T2122_.53.0784c12:     如魚困池涸難逢流水湄
T2122_.53.0784c13:     親疏皆父母何得輒相欺
T2122_.53.0784c14:     慈悲救厄苦福報自然隨

T2122_.53.0784c15:

略引一
十五驗

T2122_.53.0784c16: 秦沙門釋道冏　晋居士呂竦　晋居士徐榮
T2122_.53.0784c17: 　晋居士張崇　晋將軍王懿　晋嚴猛婦
T2122_.53.0784c18: 晋周子長　宋沙門竺慧慶　宋沙門釋曇無
T2122_.53.0784c19: 竭　宋沙門釋法進　周沙門釋＊慧瑱　周沙
T2122_.53.0784c20: 門釋僧實　陳沙門釋＊慧布　唐沙門釋智聰
T2122_.53.0784c21: 　唐居士徐善才
T2122_.53.0784c22: 秦沙門釋道冏。郷里氏族已載前記。姚秦弘
T2122_.53.0784c23: 始十八年師道懿。遣至河南霍山採鍾乳。與
T2122_.53.0784c24: 同學道朗等四人共行。持炬探究入且三里。
T2122_.53.0784c25: 遇一深流横木而過。冏最先濟後輩墜木而
T2122_.53.0784c26: 死。時火又滅冥然昏闇。冏生念已盡慟哭而
T2122_.53.0784c27: 已。猶故一心呼觀世音誓願。若蒙出路供百
T2122_.53.0784c28: 人會表報威神。經一宿而見小光烱然。状若
T2122_.53.0784c29: 熒火。倏忽之間穴中盡明。於是見路得出巖
T2122_.53.0785a01: 下。由此信＊寤彌深。屡覩靈異。元嘉十九年。
T2122_.53.0785a02: 臨川康王作鎭廣陵。請冏供養。其年九月於
T2122_.53.0785a03: 西齋中作十日觀世音齋已。得九日夜四更
T2122_.53.0785a04: 盡衆僧皆眠。冏起禮拜。還欲坐禪。忽見四壁
T2122_.53.0785a05: 有無數沙門。悉半身出。見一佛蠡髻分明了
T2122_.53.0785a06: 了。有一長人著平上幘。箋布袴褶毛把長
T2122_.53.0785a07: 刀。貌極雄異。捻香授道冏。時不肯受。壁中
T2122_.53.0785a08: 沙門語云。冏公可爲受香以覆護主人。俄而
T2122_.53.0785a09: 霍然無所復見。當爾之時都不見衆會諸僧
T2122_.53.0785a10: 唯覩所置釋迦文行像而已
T2122_.53.0785a11: 晋呂竦字茂高。袞州人也。寓居始豐。其縣南
T2122_.53.0785a12: 溪流急岸峭。迴曲如縈。又多大石。白日行者
T2122_.53.0785a13: 猶懷危懼。竦自説。其父當行溪中。去家十
T2122_.53.0785a14: 許里。日向暮天。忽風雨晦冥如漆。不復知東
T2122_.53.0785a15: 西。自分覆溺。唯歸心觀世音。且誦且念。須臾
T2122_.53.0785a16: 有火光來岸。如人捉炬者。照見溪中了了。遙
T2122_.53.0785a17: 得歸家。火常在前導。去船十餘歩。竦後與郗
T2122_.53.0785a18: 嘉賓周旋。郗所傳説
T2122_.53.0785a19: 晋徐榮者。琅邪人。＊當至東陽還經定山。舟
T2122_.53.0785a20: 人不慣。誤墮洄澓中。游舞濤波垂欲沈沒。榮
T2122_.53.0785a21: 無復計。唯至心呼觀世音。斯須間如有數十
T2122_.53.0785a22: 人。齊力引船者。踊出澓中還得平流。沿江還
T2122_.53.0785a23: 下日已向暮。天大陰闇風雨甚駛。不知所向
T2122_.53.0785a24: 而濤浪轉盛。榮誦經不輟口。有頃望見山頭
T2122_.53.0785a25: 有火光赫然。迴柁趣之。徑得運浦。擧船安
T2122_.53.0785a26: 隱。既至亦不復見光。同侶異之。疑非人火。
T2122_.53.0785a27: 明旦問浦中人。昨夜山上是何火光。衆皆愕
T2122_.53.0785a28: 然曰。昨風雨如此。豈如有火理。吾等並不見。
T2122_.53.0785a29: 然後了其爲神光矣。榮後爲稽府督護。謝敷
T2122_.53.0785b01: 聞其自説如此。時與榮同船者。有沙門支道
T2122_.53.0785b02: 蘊。謹篤士也。具見其事。後爲傅亮言之。與
T2122_.53.0785b03: 榮所説同
T2122_.53.0785b04: 晋張崇。京兆杜陵人也。少奉法。晋太元中苻
T2122_.53.0785b05: 堅既敗。長安百姓有千餘家。南走歸晋。爲鎭
T2122_.53.0785b06: 戍所拘。謂爲游寇。殺其男丁。虜其子女。崇與
T2122_.53.0785b07: 同等五人手脚杻械。持身出坑埋築至腰。
T2122_.53.0785b08: 各相去二十歩。明日將馳馬射之以爲娯樂。
T2122_.53.0785b09: 崇慮望窮盡。唯潔心專念觀世音。夜中械忽
T2122_.53.0785b10: 自破。上得離身。因是便走遂得免脱。崇既脚
T2122_.53.0785b11: 痛。同等路經一寺。乃復稱觀世音名。至心
T2122_.53.0785b12: 禮拜。以一石置前。發誓願言。今欲過江東
T2122_.53.0785b13: 訴亂晋帝理此寃魂救其妻息。若心願獲果
T2122_.53.0785b14: 此石當分爲二。崇禮拜已石即破焉。崇遂至
T2122_.53.0785b15: 京師發白虎樽。具列寃氏。帝乃悉加宥。已
T2122_.53.0785b16: 爲人所略賣者。皆爲編戸。智生道人目所親
T2122_.53.0785b17: 見
T2122_.53.0785b18: 晋王懿字仲徳。太原人也。守車騎將軍世信
T2122_.53.0785b19: 奉法。父苗苻堅時爲中山太守。爲丁零所害。
T2122_.53.0785b20: 仲徳與兄元徳携母南歸。登陟峭嶮飢疲絶
T2122_.53.0785b21: 糧。無復餘計。唯歸心三寶。忽見一童子牽青
T2122_.53.0785b22: 牛。見懿等飢各乞一飯。因忽不見。時積雨大
T2122_.53.0785b23: 水。懿前望浩然不知何處爲淺可得掲厲。俄
T2122_.53.0785b24: 有一白狼。旋繞其前過水而返。似若引導。
T2122_.53.0785b25: 如此者三。於是逐狼而渡水。裁至膝。俄得
T2122_.53.0785b26: 陸路。南歸晋朝。後自王丘尚書爲徐州刺
T2122_.53.0785b27: 史。嘗欲設齋。宿昔灑掃敷陳香華盛列經
T2122_.53.0785b28: 像。忽聞法堂有經唄聲。清婉流暢。懿遽往觀。
T2122_.53.0785b29: 見有五沙門在佛坐前。威容偉異神儀秀出。
T2122_.53.0785c01: 懿知非凡僧。心甚歡敬。沙門迴相瞻眄意若
T2122_.53.0785c02: 依然。音旨未交。忽而竦身飛空而去。親表賓

T2122_.53.0785c03:

僚見者甚衆。咸悉欣踊倍増信寤

右此四驗
出冥祥記

T2122_.53.0785c04: 晋時會稽嚴猛婦。出採薪爲虎所害後亡。猛
T2122_.53.0785c05: 行至蒿中忽見云。君今日行必遭不善。我當
T2122_.53.0785c06: 相免也。既而倶前。忽逢一虎跳梁向猛。婦
T2122_.53.0785c07: 擧手指麾。状而遮護。須臾有二胡人。荷戟

T2122_.53.0785c08:

而過。婦因指之。虎即搏胡。婿得免也

右一驗
出異苑

T2122_.53.0785c09:

録

T2122_.53.0785c10: 晋周子長。僑居武昌五丈浦東堈頭。咸康三
T2122_.53.0785c11: 年子長至塞溪浦中愁家。家去五丈數里。合
T2122_.53.0785c12: 暮還五丈未達。減一里許。先是空堈忽見四
T2122_.53.0785c13: 匝瓦屋當道。門卒便捉子長頭。子長曰。我是
T2122_.53.0785c14: 佛弟子。何故捉我。吏問曰。若是佛弟子能經
T2122_.53.0785c15: 唄不。子長先能誦四天王及鹿子經。便爲誦
T2122_.53.0785c16: 之三四過。捉故不置。知是鬼便罵之曰。武昌
T2122_.53.0785c17: 癡鬼。語汝我是佛弟子。爲汝誦經數偈。故不
T2122_.53.0785c18: 放人也。捉者便放。不復見屋。鬼故逐之。過家
T2122_.53.0785c19: 門前。鬼遮不得入門。亦不得作聲。而心將鬼
T2122_.53.0785c20: 至寒溪寺中過。子長便擒鬼胸。復罵曰。武昌
T2122_.53.0785c21: 癡鬼。今當將汝至寺中和尚前了之。鬼亦擒
T2122_.53.0785c22: 子長胸。相拕度五丈塘西行。後諸鬼謂捉者
T2122_.53.0785c23: 曰。放爲西將牽我入寺中。捉者已放。子長故
T2122_.53.0785c24: 復語後者曰。寺中正有道人輩。乃未肯畏之。
T2122_.53.0785c25: 後一鬼小語曰。汝近城東看道人面。何以得

T2122_.53.0785c26:

敗。便共大笑。子長比達家三更盡

右一驗出
靈鬼志

T2122_.53.0785c27: 宋沙門竺慧慶。廣陵人也。經行修明。元嘉
T2122_.53.0785c28: 十二年荊楊大水。川陵如一。＊慧將入廬
T2122_.53.0785c29: 山。船至小。而暴風忽起。同旅已得依浦。唯
T2122_.53.0786a01: ＊慧慶舫未及得泊。飄颺中江。風疾浪踊靜
T2122_.53.0786a02: 待淪覆。慶正心端念誦觀世音經。洲際之人
T2122_.53.0786a03: 望見其＊舫。迎飈截流。如有數十人牽挽之
T2122_.53.0786a04: 者。徑到上岸。一舫全濟
T2122_.53.0786a05: 宋元嘉初中。有黄龍沙彌曇無竭者。誦觀世
T2122_.53.0786a06: 音經。淨修苦行。與諸徒屬二十五人往尋佛
T2122_.53.0786a07: 國。備經荒儉貞志彌堅。既達天竺舍衞路。逢
T2122_.53.0786a08: 山象一群。竭齎經誦念稱名歸命。有師子從
T2122_.53.0786a09: 林中出。象驚奔走。後有野牛一群鳴吼而來。
T2122_.53.0786a10: 將欲加害。竭又如初歸命。有大鷲飛來。牛便

T2122_.53.0786a11:

驚散。遂得剋免

右此二驗
出冥祥記

T2122_.53.0786a12: 宋高昌有釋法進。或曰道進。姓唐。涼州張掖
T2122_.53.0786a13: 人。幼而精苦習讀。有超邁之徳。爲沮渠蒙遜
T2122_.53.0786a14: 所重。遜卒于景環爲胡寇所破。問進曰。今
T2122_.53.0786a15: 欲轉掠高昌。爲可剋不。進曰必捷。但憂災餓
T2122_.53.0786a16: 耳。迴軍即定。後三年景環卒。弟安周續立。是
T2122_.53.0786a17: 歳荒餓。死者無限。周既事進。進屡從求乞。
T2122_.53.0786a18: 以賑貧餓。國蓄稍竭。進不復求。乃淨洗浴取
T2122_.53.0786a19: 刀鹽。至深窮窟餓人所聚之處。次第授以三
T2122_.53.0786a20: 歸。便掛衣鉢著樹。投身餓者前云。施汝共食
T2122_.53.0786a21: 衆雖飢困猶義不忍受。進即自割肉柱鑒以
T2122_.53.0786a22: 啖之。兩股肉盡心悶不能自割。因語餓人云。
T2122_.53.0786a23: 汝取我皮肉猶足數日。若王使來必當將去。
T2122_.53.0786a24: 但取藏之。餓者悲悼無能取者。須臾弟子來
T2122_.53.0786a25: 至。王人復到。擧國奔赴號噭相屬。因轝之
T2122_.53.0786a26: 還宮。周勅以三百斛麥以施飢者。別發倉廩
T2122_.53.0786a27: 以賑貧民。至明晨乃絶。出城北闍維之。煙焔
T2122_.53.0786a28: 衝天七日乃歇。屍骸都盡唯舌不爛。即於其

T2122_.53.0786a29:

處起塔三層。樹碑于右

右此一驗出
梁高僧傳

T2122_.53.0786b01: 周上黨元開府寺釋慧瑱。不知氏族。奉律貞
T2122_.53.0786b02: 礭禪懺爲業。會周建徳六年國滅三寶。瑱抱
T2122_.53.0786b03: 持經像隱于深山。遇賊欲劫。初未覺也。忽見
T2122_.53.0786b04: 一人形長丈餘。美鬚顏具奴衣服。乘白馬朱
T2122_.53.0786b05: &T072666;

&T072666;

自山頂來。徑至瑱前下馬而謂曰。今夜賊
T2122_.53.0786b06: 至。師可急避。瑱居懸崖之下。絶無餘道。疑是
T2122_.53.0786b07: 山神。乃曰。今佛法毀滅貧道容身無地。故來
T2122_.53.0786b08: 依投檀越。今有賊來。正可於此取死。更何逃
T2122_.53.0786b09: 竄。神曰。師既遠投弟子。弟子亦能護師。正爾
T2122_.53.0786b10: 住此遂失所在。當夜忽降大雪。可深丈餘。雪
T2122_.53.0786b11: 深道隔。遂免賊難。後晴路開。群賊重來。神遂
T2122_.53.0786b12: 告山下。諸村曰。賊欲劫瑱師。汝等急往共救。
T2122_.53.0786b13: 乃各嚴器仗入山拒撃。賊便驚散。從此毎日
T2122_.53.0786b14: 瑱常憑神安業山阜。不測其終
T2122_.53.0786b15: 周京師大追遠寺釋僧實。俗姓程。僑陽靈武
T2122_.53.0786b16: 人也。幼懷雅亮清卓不群。魏孝文大和末年。
T2122_.53.0786b17: 從京至雒。因遇勒主三藏。授以禪法。三學
T2122_.53.0786b18: 雖通偏以九次調心。故得定水清澄禪林
T2122_.53.0786b19: 蓊蔚。於是陶化京華久而逾盛。忽於一日正
T2122_.53.0786b20: 午僧寢之時。自上樓鳴鍾急。衆僧出房怪問
T2122_.53.0786b21: 所以。實告僧曰。人各速備香火急赴集堂。僧
T2122_.53.0786b22: 既集已又告僧曰。人各用心修理佛事。齊誦
T2122_.53.0786b23: 觀音以救江南。梁國其寺講堂欲崩。恐損道
T2122_.53.0786b24: 俗宜共救厄。當爾之時＊楊都講堂正論法
T2122_.53.0786b25: 集。道俗向千充滿其中。忽聞西北異種香煙
T2122_.53.0786b26: 及空中經聲伎樂雲屯從堂北門而入直出南
T2122_.53.0786b27: 門。合堂驚出。靴履忘著。共逐聽聲。人既出
T2122_.53.0786b28: 盡。堂欻摧倒。大衆得全。免斯危難。奏聞梁
T2122_.53.0786b29: 主。勅使問周。果如實救。梁主三度奉請。周主
T2122_.53.0786c01: 不放。梁主遙禮備盡致敬。大送珍寶及樹皮
T2122_.53.0786c02: 納三衣机拂什物等。禪師餘物並皆散施。唯
T2122_.53.0786c03: 留納机等。見在禪林寺。僧互掌之。以保定三
T2122_.53.0786c04: 年七月十八日卒於大追遠寺。春秋八十有
T2122_.53.0786c05: 八。朝野驚嗟人天變色。哀慟二國。遺墳現在
T2122_.53.0786c06: 苑内
T2122_.53.0786c07: 陳攝山栖霞寺沙門惠布。俗姓郝。廣陵人。少
T2122_.53.0786c08: 懷遠操。性度虚梗志行罕儔。爲君王所重。或
T2122_.53.0786c09: 見諸人樂生西方者。告云。方土乃淨非吾願
T2122_.53.0786c10: 也。如今所祈化度衆生。如何在蓮華中十劫
T2122_.53.0786c11: 受樂。未若三塗處苦救濟也。年至七十與衆
T2122_.53.0786c12: 別云。布命更至三五年在。但老困不能行道。
T2122_.53.0786c13: 住世何益。常願生邊地無三寶處。爲作佛事
T2122_.53.0786c14: 去也。幸願好住。願自努力。於是絶穀不食。命
T2122_.53.0786c15: 將欲斷。下勅令醫診之。縮臂不許。沈皇后
T2122_.53.0786c16: 欲傳香信。又亦不許。臨終遺訣曰
T2122_.53.0786c17: 長生不喜。夕死無憂。以生無所生。滅無所滅
T2122_.53.0786c18: 故也。未終前大地連動。七日便卒。移屍就林。
T2122_.53.0786c19: 山地又動。太史奏云。得道之人星滅矣。時以
T2122_.53.0786c20: 當之。初將逝時告衆前云。昨夜有二菩薩來
T2122_.53.0786c21: 迎。一是生身。一是法身。吾已許之。尋有諸天
T2122_.53.0786c22: 又來迎接。以不願生故不許耳。流光照於偘
T2122_.53.0786c23: 禪師戸。偘時怪光盛出戸觀見。二人向布房
T2122_.53.0786c24: 中不知是聖人也。但往述之恰然苻合。言已
T2122_.53.0786c25: 端坐而化。有見鬼者。望見幡華滿寺光明騰
T2122_.53.0786c26: 焔。不測其故。入山視之。乃知布公去世也。
T2122_.53.0786c27: 以陳禎明元年十一月二十三日卒于本住。
T2122_.53.0786c28: 春秋七十有餘
T2122_.53.0786c29: 唐潤州攝山栖霞寺釋智聰。未詳何許人。昔
T2122_.53.0787a01: 住楊州白馬寺。後度江住楊州安樂寺。大業
T2122_.53.0787a02: 既崩。思歸無計。隱江荻中誦法華經。七日不
T2122_.53.0787a03: 飢。常有虎繞之而已。不食已經數日。聰曰。
T2122_.53.0787a04: 吾命須臾卿須可食。虎忽發言曰。造天立地
T2122_.53.0787a05: 無有此理。忽有一翁。年可八十。腋下挾船。
T2122_.53.0787a06: 翁曰。師欲度江至栖霞住者。可即上船。四
T2122_.53.0787a07: 虎一時目中涙出。聰曰。救危扶難正在今日。
T2122_.53.0787a08: 可迎四虎。於是利渉往達南岸。船及老人不
T2122_.53.0787a09: 知所在。聰領四虎同往栖霞舍利塔西。經行
T2122_.53.0787a10: 坐禪誓不寢臥。衆徒八十咸不出院。若有凶
T2122_.53.0787a11: 事一虎入寺大聲告衆。由此驚＊寤。毎以＊常
T2122_.53.0787a12: 式。至貞觀二十三年四月八日。小食訖往止
T2122_.53.0787a13: 觀寺。與衆辭別還歸本房。安坐而卒。異香

T2122_.53.0787a14:

充溢丹陽一郭。年九十九矣

右此四驗出
唐高僧傳

T2122_.53.0787a15: 唐武徳初中有醴泉縣人。姓徐名善才。一生
T2122_.53.0787a16: 已來常修齋戒。誦念觀世音經。過逾千遍。毎
T2122_.53.0787a17: 在京師延興寺玄琬律師所。修營功徳。敬造
T2122_.53.0787a18: 一切經。至武徳二年十一月。因事還家。道逢
T2122_.53.0787a19: 胡賊。被捉將去。至豳州南界胡賊凶毒所。捉
T2122_.53.0787a20: 得漢數千人。各被反縛。將向洪崖差人次第
T2122_.53.0787a21: 殺之。頭落懸崖。賢者見前皆殺。定知不免。唯
T2122_.53.0787a22: 念觀音刹那不輟。次到賢者。初下刀時。自見
T2122_.53.0787a23: 下刀。及至斫時。心不覺惺。當殺之時。日始在
T2122_.53.0787a24: 申。至於初夜。覺身在深澗樹枝上坐去岸三
T2122_.53.0787a25: 百餘尺。賢者便自私念。我何故在此。良久
T2122_.53.0787a26: 始知今日被殺。何因不死身全在樹。便以手
T2122_.53.0787a27: 摩項覺項微痛。而無片傷。即知由念觀音
T2122_.53.0787a28: 得全身命。當時十五日。天時月朗其身無衣。
T2122_.53.0787a29: 兼不得食經由數日。極覺飢寒。旦漸下樹。循
T2122_.53.0787b01: 澗東行二里。於其澗内拾得一領羊裘。及得
T2122_.53.0787b02: 一量鞋靺。得著免寒。復行一里便得一魁
T2122_.53.0787b03: 桃棗。青翠赤白似新摘求。可有升餘得食免
T2122_.53.0787b04: 飢。自非觀音神力。豈能仲冬得新桃棗。既
T2122_.53.0787b05: 免飢寒得充氣力。漸上南坡到南岸上。反顧
T2122_.53.0787b06: 北看遙見賊營數里。人畜聲鬧猶未眠臥。賢
T2122_.53.0787b07: 者雖到南岸。恐賊來趁望家急行。可行五十
T2122_.53.0787b08: 里。知賊漸遠身心寧泰。在一樹下歇息跏趺
T2122_.53.0787b09: 誦念。身勞日久不覺坐至於四更。忽寤開
T2122_.53.0787b10: 眼見一青狼偉大。向賢者前蹲坐。將口拄
T2122_.53.0787b11: 賢者鼻。賢者見已還閉目。作念云。若實我讎
T2122_.53.0787b12: 願食我身以償宿殃。各捨怨結共發仁慈。若
T2122_.53.0787b13: 是觀音願救弟子令得安泰。作此語已開眼
T2122_.53.0787b14: 觀視不見遺跡。當知諸佛慈善根力。隨縁感
T2122_.53.0787b15: 現利益無窮。今時有誦不得力者。良由輕心。
T2122_.53.0787b16: 復由過現宿惡相資。所以難感。賢者平安到

T2122_.53.0787b17:

家。并將殘桃。棗呈示道俗。知實不虚

道年幼
自見琬

T2122_.53.0787b18:

師説
之＊耳

T2122_.53.0787b19: 法苑珠林卷第六十五
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