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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0744a01:
T2122_.53.0744a02:
T2122_.53.0744a03: 法苑珠林卷第六十一
T2122_.53.0744a04:  西明寺沙門釋道世撰 
T2122_.53.0744a05: 呪術篇第六十八之
T2122_.53.0744a06: 感應縁略引
八驗
T2122_.53.0744a07: 前周葛由 晋釋耆城 晋竺佛圖澄 晋竺
T2122_.53.0744a08: 法印 宋釋寶意 宋釋杯度 宋釋玄暢 
T2122_.53.0744a09: 雜俗幻
T2122_.53.0744a10: 前周葛由。蜀羌人也。周成王時。好刻木作羊
T2122_.53.0744a11: 賣之。一旦乘木羊入蜀中。蜀中王侯貴人追
T2122_.53.0744a12: 之上綏山。綏山在嵋西南。高無極也。隨
T2122_.53.0744a13: 之者不復還。皆得仙道。故里論曰。得綏山
T2122_.53.0744a14: 一桃。雖不能僊亦足以豪。山下立祠數十處
T2122_.53.0744a15: 見搜
神記
T2122_.53.0744a16: 雒陽有釋耆域者。天竺人也。周流華戎靡
T2122_.53.0744a17: 有常所。而俶儻神奇任性忽俗。迹行不常。
T2122_.53.0744a18: 時人莫之能測。自發天竺至于扶南。經諸海
T2122_.53.0744a19: 濱。爰渉交廣。並有靈異。既達襄陽。欲寄載
T2122_.53.0744a20: 過江。船人見梵沙門衣服弊陋。輕而不載。
T2122_.53.0744a21: 船達北岸。域已度。前行見兩虎弭耳掉尾。
T2122_.53.0744a22: 域以手摩其頭。虎下道而去。兩岸見者隨從
T2122_.53.0744a23: 成群。以晋惠之末至于*雒陽。諸道人悉爲作
T2122_.53.0744a24: 禮。域胡跪宴然不動容色。時或告人以前身
T2122_.53.0744a25: 所更。謂支法淵從羊中來。竺法興從人中來。
T2122_.53.0744a26: 又譏諸衆僧。衣服華麗不應素法。見*雒陽
T2122_.53.0744a27: 宮城云。彷彿似忉利天宮。但自然之與人事
T2122_.53.0744a28: 不同耳。域謂沙門耆闇蜜曰。造此宮者從忉
T2122_.53.0744a29: 利天來。成便還天上矣。屋脊瓦下應有千五
T2122_.53.0744b01: 百作器。時咸云。昔聞此匠實以作器著瓦下。
T2122_.53.0744b02: 又云。宮成之後。尋被害焉。衡陽大守南陽滕
T2122_.53.0744b03: 永文。在*雒寄住滿水寺得病。經年不差。兩
T2122_.53.0744b04: 脚攣屈不能起行。域往看之曰。君欲得病
T2122_.53.0744b05: 不。因取淨水一盃楊柳一枝。便以楊枝拂水
T2122_.53.0744b06: 擧手向永文而呪。如此者三。因以手搦永
T2122_.53.0744b07: 文膝令起。即起行歩如故。此寺中有思惟樹
T2122_.53.0744b08: 數十株枯死。域問永文。樹死來幾時。永
T2122_.53.0744b09: 曰。積年矣。域即向樹*呪。如*呪永文法。樹尋
T2122_.53.0744b10: 華發枎疎榮茂。尚方署中有一人病將死。域
T2122_.53.0744b11: 以應器著病者腹上。白布通覆之。*呪願數千
T2122_.53.0744b12: 言。即有臭氣熏徹一屋。病者云。我活矣。域
T2122_.53.0744b13: 令人擧布。應器中有若垽淤泥者數升。臭不
T2122_.53.0744b14: 可近。病者遂活。*雒陽近亂。辭還天竺。雒中
T2122_.53.0744b15: 沙門竺法行者。高足僧也。時人令請域曰。上
T2122_.53.0744b16: 人既得道之僧也。願留一言以爲永誡。域曰。
T2122_.53.0744b17: 可普會衆人也。衆既集。域昇高座説偈云
T2122_.53.0744b18:     守口攝身意 愼莫犯衆惡
T2122_.53.0744b19:     修行一切善 如是得度世
T2122_.53.0744b20: 言絶便禪默。行重請曰。願上人當授所未聞。
T2122_.53.0744b21: 如斯偈義。八歳童子亦已諳誦。非所望於
T2122_.53.0744b22: 道人也。域笑曰。八歳雖誦百歳不行。誦之何
T2122_.53.0744b23: 益人皆知敬得道者。不知行之自得道。悲夫
T2122_.53.0744b24: 吾言雖少。行者益多也。於是辭云。數百人各
T2122_.53.0744b25: 請域中食。域皆許往。明旦五百舍皆有一域。
T2122_.53.0744b26: 始謂獨過。來相詶問。方知分身降焉。既發諸
T2122_.53.0744b27: 道人送至河南城。域徐行追者不及。域迺以
T2122_.53.0744b28: 畫地曰。於斯別矣。其日有人從長安來。
T2122_.53.0744b29: 見域在彼寺中。又賈客胡濕登者。即於是日
T2122_.53.0744c01: 將暮。逢域於流沙中。計見已行九千餘里。既
T2122_.53.0744c02: 還西國。不知所終
T2122_.53.0744c03: 晋鄴中有竺佛圖澄者。西域人也。本姓帛氏。
T2122_.53.0744c04: 少出家清貞務學。誦經數百萬言。善解文義。
T2122_.53.0744c05: 雖未讀此土儒史。而與諸學士論辯疑滯。皆
T2122_.53.0744c06: 暗若符契。無能屈者。自云。再到罽賓受講名
T2122_.53.0744c07: 師西域咸稱得道者。以晋懷帝永嘉四年來
T2122_.53.0744c08: 適*雒陽。志弘大法。善誦神呪。能役使鬼物。
T2122_.53.0744c09: 以麻油雜&MT01969;脂塗掌。千里外事皆徹見掌中
T2122_.53.0744c10: 如對面焉。亦能令潔齋者同見。又聽鈴音以
T2122_.53.0744c11: 言事。無不効驗。迺潜澤草野以觀世變。時
T2122_.53.0744c12: 石勒屯兵葛陂。專以殺戮爲威。沙門遇害甚
T2122_.53.0744c13: 衆。澄憫念蒼生。欲以道化勒。於是杖策到軍
T2122_.53.0744c14: 門。勒大將郭黒略素奉法。澄即投止略家。
T2122_.53.0744c15: 從受五戒。崇弟子之禮。勒召澄問曰。佛道有
T2122_.53.0744c16: 何靈驗。澄知勒不達深理。正可以道術爲徴。
T2122_.53.0744c17: 因而言曰。至道雖遠亦可以近事爲證。即取
T2122_.53.0744c18: 應器盛水。燒香*呪之。須臾生青蓮華。光色曜
T2122_.53.0744c19: 目。勒由此信服。澄因而諫曰。夫王者徳化
T2122_.53.0744c20: 洽於宇内。則四靈表瑞。政弊道消。則彗孛現
T2122_.53.0744c21: 於上。常象著見。休咎隨行。斯迺古今之常
T2122_.53.0744c22: 徴。天人之明誡。勒甚悦之。凡應被誅殘。蒙其
T2122_.53.0744c23: 益者。十有八九。勒後因忿欲害諸道士。并欲
T2122_.53.0744c24: 苦澄。澄迺避至黒略舍。告弟子曰。若將軍信
T2122_.53.0744c25: 至問吾所在者。報云。不知所之。信人尋至覓
T2122_.53.0744c26: 澄不得。使還報勒。勒驚曰。吾有惡意向聖人。
T2122_.53.0744c27: 聖人捨我去矣。通夜不寢思欲見澄。知勒意
T2122_.53.0744c28: 悔。明旦告勒。勒曰。昨夜何行。澄曰。公有怒
T2122_.53.0744c29: 心昨夜故權避。公今改意是以敢來。勒大笑
T2122_.53.0745a01: 曰。道人謬耳。襄國城塹水源在城西北五里
T2122_.53.0745a02: 汍瀾祀下。其水暴竭。勒問澄曰。何以致水。
T2122_.53.0745a03: 澄曰。今當勅龍。勒字世龍。謂澄嘲己。答曰。
T2122_.53.0745a04: 正以龍不能致水。故相問耳。澄曰。此誠言非
T2122_.53.0745a05: 戲也。水泉之源。必有神龍居之。今往勅語水
T2122_.53.0745a06: 必可得。迺與弟子法首等數人至泉源上。其
T2122_.53.0745a07: 源故處久已乾燥坼如車轍。從者心疑恐水
T2122_.53.0745a08: 難得。澄坐繩床燒安息香*呪願數百言。如此
T2122_.53.0745a09: 三日水忽然微流。有一小龍。長五六寸許。隨
T2122_.53.0745a10: 水來出。諸道士競往視之。澄曰。龍有毒氣
T2122_.53.0745a11: 勿臨其上。有頃水大至。隍塹皆滿。澄預記萌
T2122_.53.0745a12: 兆。難可述盡。勒登位已後。事澄彌篤。時石
T2122_.53.0745a13: 葱將叛。其年澄誡勒曰。今年葱中有蟲食必
T2122_.53.0745a14: 害人。可令百姓無食葱也。勒頒告境内愼無
T2122_.53.0745a15: 食葱。到八月石葱果走。勒益加尊重。有事必
T2122_.53.0745a16: 諮而後行。號大和尚。石虎有子名斌。後爲勒
T2122_.53.0745a17: 兒愛之甚重。忽暴病而亡。已渉二日。勒曰。朕
T2122_.53.0745a18: &MT01153;太子死扁鵲能生。大和尚國之神人。可
T2122_.53.0745a19: 急往告。必能致福。澄迺取楊枝*呪之。須臾
T2122_.53.0745a20: 能起。有頃平復。由是勒諸稚子多在佛寺中
T2122_.53.0745a21: 養之。毎至四月八日。勒躬自詣寺灌佛。爲兒
T2122_.53.0745a22: 發願。至建平四年四月。天靜無風而塔上一
T2122_.53.0745a23: 鈴獨鳴。澄謂衆曰。鈴音云。國有大喪不出今
T2122_.53.0745a24: 年矣。是歳七月勒死。子弘襲位。少時虎廢弘
T2122_.53.0745a25: 自立。遷都于鄴。稱元建武。傾心事澄有重於
T2122_.53.0745a26: 勒。迺下書曰。和尚國之大寶。榮爵不加高祿
T2122_.53.0745a27: 不受。榮祿匪傾何以旌徳。從此已往宜衣以
T2122_.53.0745a28: 綾錦乘以雕輦。朝會之日和尚昇殿。常侍以
T2122_.53.0745a29: 下悉助擧輿。太子諸公扶翼而上。主者唱大
T2122_.53.0745b01: 和尚至。衆坐皆起以彰其尊。又勅僞司空李
T2122_.53.0745b02: 農。旦夕親問。太子諸公五日一朝表朕敬焉。
T2122_.53.0745b03: 時澄止鄴城内中寺。遣弟子法常。北至襄國。
T2122_.53.0745b04: 弟子法佐從襄國還。相遇在梁基城下共宿。
T2122_.53.0745b05: 對車夜談。言及和尚。比旦各去。法佐至始入
T2122_.53.0745b06: 覲澄。澄逆笑曰。昨夜與法常交車共説汝師
T2122_.53.0745b07: 耶。先民有言。不曰敬乎。幽而不改。不曰愼
T2122_.53.0745b08: 乎。獨而不怠。幽獨者敬愼之本。爾不識乎。佐
T2122_.53.0745b09: 愕然愧懺。於是國人毎共相語曰。莫起惡心。
T2122_.53.0745b10: 和尚知汝。及澄之所在。無敢向其面洟唾便
T2122_.53.0745b11: 利者。時太子石邃有二子在襄國。澄語邃曰。
T2122_.53.0745b12: 小阿彌比當得疾。可往迎之。邃即馳信往視。
T2122_.53.0745b13: 果已得病。大醫殷騰及外國道士。自言能治。
T2122_.53.0745b14: 澄告弟子法牙曰。正使聖人復出。不愈此病。
T2122_.53.0745b15: 況此等乎。後三日果死。後晋軍出淮泗。壟北
T2122_.53.0745b16: 瓦城皆被侵逼。三方告急人情危擾。虎乃瞋
T2122_.53.0745b17: 曰。吾之奉佛供僧。而更致外寇。佛無神矣。澄
T2122_.53.0745b18: 明旦早入。虎以事問澄。澄因諫虎曰王。過
T2122_.53.0745b19: 去世經爲大商主。至罽賓寺嘗供大會。中有
T2122_.53.0745b20: 六十羅漢。吾此微身亦預斯會。時得道人謂
T2122_.53.0745b21: 吾曰。此主人命盡當更雞身後王晋地。今王
T2122_.53.0745b22: 爲主。豈非福耶。疆場軍寇。國之常耳。何爲
T2122_.53.0745b23: 怨謗三寶夜興毒念乎。虎迺信寤。跪而謝
T2122_.53.0745b24: 焉。虎嘗問澄。佛法不殺。朕爲天下之主。非刑
T2122_.53.0745b25: 殺無以肅清海内。既違戒殺生。雖復事佛詎
T2122_.53.0745b26: 獲福耶。澄曰。帝王事佛。當在體恭心順顯
T2122_.53.0745b27: 暢三寶不爲暴虐不害無辜。至於兇愚無頼
T2122_.53.0745b28: 非化所遷。有罪不得不殺。有惡不得不刑。但
T2122_.53.0745b29: 當殺可殺刑可刑耳。若暴虐恣意殺害非法。
T2122_.53.0745c01: 雖復傾財事法無解殃禍。願陛下省欲興慈
T2122_.53.0745c02: 廣及一切。佛教永隆福祚方遠。虎雖不能盡
T2122_.53.0745c03: 從。而爲益不少。虎尚書張離張良。家富事佛。
T2122_.53.0745c04: 各起大塔。澄謂曰。事佛在於清靖無欲慈矜
T2122_.53.0745c05: 爲心。檀越雖儀奉大法。而貪悋未已。游獵無
T2122_.53.0745c06: 度積聚不窮。方受現世之罪。何福報之可希
T2122_.53.0745c07: 耶。離等後並被戮滅盡。澄甞遣弟子向西域
T2122_.53.0745c08: 市香。既行。澄告餘弟子曰。掌中見買香弟子
T2122_.53.0745c09: 在某處被劫垂死。因燒香*呪願。遙救護之。
T2122_.53.0745c10: 弟子後還云。某月某日某處爲賊所劫。垂當
T2122_.53.0745c11: 見殺。忽聞香氣。賊無故自驚曰。救兵已至。棄
T2122_.53.0745c12: 之而走。虎毎欲伐燕。澄諫日。燕國運未終。卒
T2122_.53.0745c13: 難可剋。虎屡行敗績。方信澄誡。又黄河中舊
T2122_.53.0745c14: 不生黿。忽得一以獻虎。澄見而歎曰。桓温其
T2122_.53.0745c15: 入河不久。温字元子。後果如言也。澄嘗與虎
T2122_.53.0745c16: 共昇中堂。澄忽驚曰。變變。幽州當火災。仍取
T2122_.53.0745c17: 灑之。久而笑曰。救已得矣。虎遣驗幽州
T2122_.53.0745c18: 云。爾日火從四門起。西南有黒雲來驟雨滅
T2122_.53.0745c19: 之。雨亦頗有酒氣。至虎建武十四年七月。石
T2122_.53.0745c20: 宣石韜將圖相殺。宣時到寺與澄同坐。浮圖
T2122_.53.0745c21: 一鈴獨鳴。澄謂宣曰。解鈴音乎。鈴云。胡子落
T2122_.53.0745c22: 度。宣變色曰。是何言歟。澄謬曰。老胡爲道不
T2122_.53.0745c23: 能山居。無言重茵美服。豈非落度乎。石韜後
T2122_.53.0745c24: 至。澄熟視良久。韜懼而門澄。澄曰。怪公血
T2122_.53.0745c25: 臭。故相視耳。至八月澄使弟子十人齋于別
T2122_.53.0745c26: 室。澄時暫入東閤。虎與后杜氏問訊澄。澄曰
T2122_.53.0745c27: 脅下有賊不出十日。自佛圖以西此殿以東。
T2122_.53.0745c28: 當有流血。愼勿東行也。杜后曰。和尚耄耶。何
T2122_.53.0745c29: 處有賊。澄即易語云。六情所受皆悉是賊。老
T2122_.53.0746a01: 自應耄。但使少者不昏。遂便寓言不復彰的。
T2122_.53.0746a02: 後二日宣果遣人害韜於佛寺中。欲因虎臨
T2122_.53.0746a03: 喪仍行大逆。虎以澄先誡故獲免。及宣事發
T2122_.53.0746a04: 被收。澄諫虎曰。既是陛下之子。何乃重禍耶。
T2122_.53.0746a05: 陛下若含恕加慈者。尚有六十餘歳。如必誅
T2122_.53.0746a06: 之。宣當爲彗星下掃鄴宮也。虎不從之。以鐵
T2122_.53.0746a07: 鎖穿宣頷牽上。薪𧂐而焚之。收其宮屬三百
T2122_.53.0746a08: 餘人。皆轘裂支解投之漳河。澄迺勅弟子罷
T2122_.53.0746a09: 別室齋也。後月餘日有一妖。馬騣尾皆有燒
T2122_.53.0746a10: 状。入中陽門出顯陽門。東首東宮皆不得入。
T2122_.53.0746a11: 走向東北俄爾不見。澄聞而歎曰。災其及矣。
T2122_.53.0746a12: 至十一月虎大饗群臣於太武前殿。澄吟曰。
T2122_.53.0746a13: 殿殿乎棘子成林。將壞人衣。虎令發殿石下
T2122_.53.0746a14: 視之。有棘生焉。澄還寺視佛像曰。悵恨不得
T2122_.53.0746a15: 莊嚴。獨語曰。得三年乎。自答不得。又曰。得
T2122_.53.0746a16: 二年一年百日一月乎。自答不得。迺無復言。
T2122_.53.0746a17: 還房謂弟子法祚曰。戊申歳禍亂漸萌。已酉
T2122_.53.0746a18: 石氏當滅。吾及其未亂先從化矣。即遣人與
T2122_.53.0746a19: 虎辭曰。物理必遷。身命非保。貧道災幻之躯。
T2122_.53.0746a20: 化期已及。既荷恩殊重。故逆以仰聞。虎愴然
T2122_.53.0746a21: 曰。不聞和尚有疾。迺忽爾告終。即自出宮詣
T2122_.53.0746a22: 寺而慰喩焉。澄謂虎曰。出生入死道之常也。
T2122_.53.0746a23: 脩短分定。非所能延。夫道重行全徳貴無
T2122_.53.0746a24: 怠。苟業操無虧。雖亡若在。違而獲延非其所
T2122_.53.0746a25: 願。今意未盡者。以國家心存佛理。奉法無悋。
T2122_.53.0746a26: 興起寺廟。崇顯壯麗。稱斯徳也。宜享休祉。而
T2122_.53.0746a27: 布政猛烈。淫刑酷濫。顯違聖典。幽背法誡。不
T2122_.53.0746a28: 自懲革。終無福祐若降心易慮惠此下民。則
T2122_.53.0746a29: 國祚延長道俗慶頼。畢命就盡沒無遺恨。虎
T2122_.53.0746b01: 悲慟嗚咽。知其必逝。即爲鑿壙營墳。至十二
T2122_.53.0746b02: 月八日卒於鄴宮寺。是歳晋穆帝永和四年
T2122_.53.0746b03: 也。仕庶悲哀號訃傾國。春秋一百一十七
T2122_.53.0746b04: 矣。仍窆於臨漳西紫陌。即虎所創塚也。俄
T2122_.53.0746b05: 而梁犢作亂。明年虎死。染閔簒位。殺石種
T2122_.53.0746b06: 都盡。閔小字棘奴。澄先所謂棘子成林者也。
T2122_.53.0746b07: 澄左乳傍先有一孔。圍四五寸通徹腹内。有
T2122_.53.0746b08: 時腸從中出。或以絮塞孔。夜欲讀書。輒拔絮
T2122_.53.0746b09: 則一室洞明。又齋日輒至水邊引腸洗之還
T2122_.53.0746b10: 復内中。澄身長八尺。風姿詳雅。妙解深經。
T2122_.53.0746b11: 傍通世論。講説之日。正標宗致。使始末文
T2122_.53.0746b12: 言昭然可了。加復慈洽蒼生拯救危苦。當二
T2122_.53.0746b13: 兇強虐害非道。若不與澄同日。孰可言
T2122_.53.0746b14: 哉。但百姓蒙益。日用不知耳。佛調菩提等數
T2122_.53.0746b15: 十名僧。皆出自天竺康居。不遠數萬之路。足
T2122_.53.0746b16: 渉流沙。詣澄受訓。樊河釋道安。中山竺法雅。
T2122_.53.0746b17: 並跨越關河。聽澄講説。皆妙達精理研
T2122_.53.0746b18: 幽微。澄自説生處去鄴九萬餘里。棄家入道
T2122_.53.0746b19: 一百九年。酒不踰齒過中不食。非戒不履。無
T2122_.53.0746b20: 欲無求。受業追隨。常有數百。前後門徒幾
T2122_.53.0746b21: 且一萬。所歴州郡興立佛寺八百九十三所。
T2122_.53.0746b22: 弘法之盛莫與先矣。初虎殮澄。以生時錫杖
T2122_.53.0746b23: 及鉢内棺中。後染閔簒位開棺。唯得鉢杖不
T2122_.53.0746b24: 復見屍。或言澄死之月。有人見在流沙。虎疑
T2122_.53.0746b25: 不死開見屍。後慕容俊都鄴處石虎宮中。
T2122_.53.0746b26: 毎夢見虎噛其臂。意謂石虎爲崇。迺募覓虎
T2122_.53.0746b27: 屍於東明館掘得之。屍僵不毀。*俊&T050460;之罵
T2122_.53.0746b28: 曰。死胡敢怖生天子。汝作宮殿成。而爲汝兒
T2122_.53.0746b29: 所圖。況復他耶。鞭撻毀辱投之漳河。屍倚橋
T2122_.53.0746c01: 柱不移。秦將王猛迺收而葬之。麻襦所讖。
T2122_.53.0746c02: 麻襦者。即是魏縣流民。莫識其族。常著麻
T2122_.53.0746c03: 襦布裘在市乞丐。似狂而是賢。人言同澄公
T2122_.53.0746c04: 極爲交密。初見虎共語了無異。言唯道陛下
T2122_.53.0746c05: 當終一柱殿下。後符堅征鄴。*俊子暐爲堅大
T2122_.53.0746c06: 將郭神虎所執。實先夢虎之驗也。田融趙記
T2122_.53.0746c07: 云。澄未亡數年自營塚壙澄既知塚必開。又
T2122_.53.0746c08: 屍不在中。何容預作恐。融之謬矣。澄或言佛
T2122_.53.0746c09: 圖磴。或言佛圖撜。或言佛圖澄。皆取梵音
T2122_.53.0746c10: 之不同耳
T2122_.53.0746c11: 晋沙門竺法印者。晋太元中。稱爲隹流。甚見
T2122_.53.0746c12: 知遇。安北將軍太原王文度友而親之。嘗共
T2122_.53.0746c13: 論説死生報應。茫昧難明。爲當許其理耳。未
T2122_.53.0746c14: 能審其實也。因爲結誓。死而有知果見罪福
T2122_.53.0746c15: 者。當相報告也。印後居會稽經年而卒。王在
T2122_.53.0746c16: 都弗之知也。忽見印來。王驚喜相慰勞問。印
T2122_.53.0746c17: 云。貧道以某時病死。罪福不虚。應若影嚮。
T2122_.53.0746c18: 檀越宜勤修道徳以升濟神明。既有前約故
T2122_.53.0746c19: 詣相報。言訖忽不復見。王自此後乃勤信向」
T2122_.53.0746c20: 宋京師中興寺有沙門寶意。梵言阿那摩
T2122_.53.0746c21: 低。本姓康。康居人。世居天竺。以宋孝建中來
T2122_.53.0746c22: 止京師。善曉經論。亦號三藏。常轉側數百貝
T2122_.53.0746c23: 子。立知吉凶。善能神呪。以香塗掌。亦見往
T2122_.53.0746c24: 事。宋世祖施其一銅唾壺。高二尺許。常在床
T2122_.53.0746c25: 前。忽有人竊之。意取坐席一領。空卷呪上
T2122_.53.0746c26: 遍。經于三夕。唾壺還在席中。莫測其然。
T2122_.53.0746c27: 於是四遠道俗咸敬而異焉
T2122_.53.0746c28: 宋京師有釋杯度者。不知俗姓名字是何。常
T2122_.53.0746c29: 乘木杯度水。因而爲目。初見在冀州不修細
T2122_.53.0747a01: 行。神力卓越世莫能*測其由來。嘗於北方
T2122_.53.0747a02: 寄宿一家。家有一金像*度竊而將去。家主覺
T2122_.53.0747a03: 而追之。見*度徐行。走馬逐而不及。至孟津
T2122_.53.0747a04: 河浮木杯於水。憑之*度河。無假風棹。輕疾
T2122_.53.0747a05: 如飛。俄而*度岸達于京師。見時可年四十
T2122_.53.0747a06: 許。帶索繿縷殆不蔽身。言語出沒喜怒不均。
T2122_.53.0747a07: 或嚴氷扣凍而洗浴。或著屐上山。或徒行入
T2122_.53.0747a08: 市。唯荷一蘆圌子。更無餘物。乍往延賢寺法
T2122_.53.0747a09: 意道人處。意以別房待之。後欲往州。歩
T2122_.53.0747a10: 行於江側就航人告*度。不肯載之。復累足
T2122_.53.0747a11: 杯中顧眄吟詠。杯自然流。直*度北岸。向廣
T2122_.53.0747a12: 陵遇村舍。有李家設八關齋。先不相識。乃直
T2122_.53.0747a13: 入齋堂而坐。置蘆圌於中庭。衆以其形陋無
T2122_.53.0747a14: 恭敬心。李見蘆圌當道。欲移置牆邊。數人擧
T2122_.53.0747a15: 不能動。*度食竟提之而去。笑曰。四天王。李
T2122_.53.0747a16: 家于時有一竪子。窺其圌中見四小兒。並長
T2122_.53.0747a17: 數寸。面目端正衣裳鮮潔。於是追覓不知所
T2122_.53.0747a18: 在。後三日乃見在西界蒙龍樹下坐。李禮拜
T2122_.53.0747a19: 請還家月日供養。*度不甚持齋。飮酒噉肉。
T2122_.53.0747a20: 至於辛鱠與俗不殊。百姓奉上。或受不受。沛
T2122_.53.0747a21: 國劉興伯爲兗州刺史。使要之。負圌而來。
T2122_.53.0747a22: 興伯使人擧視十餘人不勝。伯自看唯見一敗
T2122_.53.0747a23: 納及一木杯。後還李家復得二十餘日。清旦
T2122_.53.0747a24: 忽云欲得一袈裟。中時令辨。李即經營。至
T2122_.53.0747a25: 中未成。*度云暫出。至冥不反。合境聞有
T2122_.53.0747a26: 異香。疑之乃怪。處處覓*度。乃見在北巖下
T2122_.53.0747a27: 鋪敗袈裟於地臥之而死。頭前脚後皆生蓮
T2122_.53.0747a28: 華。華極鮮香。一夕而萎。邑共殯葬之。後數日
T2122_.53.0747a29: 有人從北來云。見*度負蘆圌行向彭城。乃共
T2122_.53.0747b01: 開棺唯見靴履。既至彭城。遇有白衣黄欣深
T2122_.53.0747b02: 信佛法。見*度禮拜請還家。家至貧。但有麥
T2122_.53.0747b03: 飯而已。*度甘之。怡然止得半年。忽語欣云。
T2122_.53.0747b04: 可覓蘆圌三十六枚。吾須用之。答云。此間
T2122_.53.0747b05: 正可有十枚。貧無以買。恐不盡*辨。*度曰。
T2122_.53.0747b06: 汝但撿覓宅中應有。欣即窮撿。果得三十六
T2122_.53.0747b07: 枚。列之廷中。雖有其數亦多破敗。比欣次
T2122_.53.0747b08: 第熟視皆已新完。*度密封之。因語欣令開。
T2122_.53.0747b09: 乃見錢帛皆滿。可堪百萬許。識者謂是杯*度
T2122_.53.0747b10: 分身他土所得嚫施。迴以施欣。欣受之皆爲
T2122_.53.0747b11: 功徳。經一年許*度辭去。欣爲辨糧食。明晨
T2122_.53.0747b12: 見糧食具存。不知*度所在。經一月許復至
T2122_.53.0747b13: 京師。時潮溝有朱文殊者。少奉法。*度多來
T2122_.53.0747b14: 其家。文殊謂*度云。弟子脱捨身沒苦。願見
T2122_.53.0747b15: 救濟。脱在好處。願爲法侶。*度不答。文殊喜
T2122_.53.0747b16: 曰。佛法默然已爲許矣。後乃游入呉郡。路
T2122_.53.0747b17: 見釣魚師。因就乞魚。魚師施一萎者。*度手
T2122_.53.0747b18: 舒反覆還投水中。游活而去。又見網師更從
T2122_.53.0747b19: 乞魚。網師瞋罵不與。*度乃拾取兩石子擲水
T2122_.53.0747b20: 中。俄而兩水牛鬪其網中。網既碎敗不復見
T2122_.53.0747b21: 牛。度亦隱行至松江。乃仰蓋於水中。乘而
T2122_.53.0747b22: *度岸。經渉會稽剡縣。登天台山數月而返。
T2122_.53.0747b23: 京師時有外國道人。名僧佉吒。寄都下長干
T2122_.53.0747b24: 寺住。有客僧僧*寤者。與吒同房*冥於窓隙
T2122_.53.0747b25: 中。見吒取寺刹捧之入雲然後將下。寤不敢
T2122_.53.0747b26: 言。但深加敬仰。時有一人。姓張名奴。不知何
T2122_.53.0747b27: 許人。不甚見食。而常自肥悦。冬夏常著單
T2122_.53.0747b28: 衣。佉吒在路行見張奴。欣然而笑。佉吒曰。
T2122_.53.0747b29: 吾東見蔡㹠。南訊馬生。北遇王年。今欲就杯
T2122_.53.0747c01: 度。乃與子相見耶。張奴乃題槐樹而歎曰。
T2122_.53.0747c02: 濛濛大象。内照曜實顯彰。何事迷昏。子縱惑
T2122_.53.0747c03: 自招殃。樂所少人往。苦道若翻嚢。不有松柏
T2122_.53.0747c04: 志。何用擬風霜。閑預紫煙表。長歌出旻蒼。
T2122_.53.0747c05: 澄靈無色外。應見有縁郷。歳曜毘漢后。辰麗
T2122_.53.0747c06: 輔殷王。伊余非二仙。晦迹之九方。亦見流
T2122_.53.0747c07: 俗子。觸眼致酸觴。毘謠觀有念。寧曰盡衿
T2122_.53.0747c08: 章。佉吒曰。前見先生。禪思幽岫一坐百齡。大
T2122_.53.0747c09: 慈熏心靖念枯骨。亦題頌曰。悠悠世士。或
T2122_.53.0747c10: 滋損益。使欲塵神。横生悦澤。惟此哲人。淵
T2122_.53.0747c11: 覺先見。思形浮沫。矚影遄電。累質聲華。
T2122_.53.0747c12: 醜章弁。視色*寤空。翫物傷變。捨紛絶有。斷
T2122_.53.0747c13: 習除戀。青條曲蔭。白茅以廌。依畦畷麻。隣
T2122_.53.0747c14: 崖飮羡。慧定計照。妙眞日簒。慈悲有増。深
T2122_.53.0747c15: 想無勌
T2122_.53.0747c16: 言竟各去。爾後月日不復見此二人。傳者云。
T2122_.53.0747c17: 將僧*寤共之南岳不反。張奴與杯度相見。
T2122_.53.0747c18: 甚有所叙。人所不解。*度猶停都少時游止無
T2122_.53.0747c19: 定。請召或往不往。時南州有陳家。頗有衣食。
T2122_.53.0747c20: *度往其家甚見料理。聞都下復有一杯*度。
T2122_.53.0747c21: 陳父子五人咸不信。故下都看之。果如其家
T2122_.53.0747c22: 杯*度。形相一種。陳爲設一合蜜薑。及刀子
T2122_.53.0747c23: 熏陸香手巾等。*度即食蜜薑都盡。餘物宛然
T2122_.53.0747c24: 在膝前。其父子五人恐是其家杯*度。即留二
T2122_.53.0747c25: 弟。停都寺視。餘三人還家。家中杯*度如舊。
T2122_.53.0747c26: 膝前亦有香刀子等。但不噉蜜薑爲異。乃語
T2122_.53.0747c27: 陳云。刀子鈍可爲磨之。二弟都還云。彼度已
T2122_.53.0747c28: 移靈鷲寺。其家*度忽求黄紙兩幅作書。書不
T2122_.53.0747c29: 成字。合同其背。陳問上人作何券書。度不答。
T2122_.53.0748a01: 竟莫*測其然。遂絶迹矣。都下杯*度猶去來
T2122_.53.0748a02: 山邑。多行神*呪。時庾常婢偸物而叛。四追
T2122_.53.0748a03: 不擒。乃問度。*度云。已死。在金城江邊空塜
T2122_.53.0748a04: 中。往看果如所言。孔寧子時爲黄門侍郎。在
T2122_.53.0748a05: 廨患痢。遣信請*度。*度呪竟云難差。見有
T2122_.53.0748a06: 四鬼皆被傷截。寧子泣曰。昔孫恩作亂。家爲
T2122_.53.0748a07: 軍人所破。二親及叔皆被痛酷。寧子果死。又
T2122_.53.0748a08: 有齊諧妻母胡氏病。衆治不愈。後諧請僧設
T2122_.53.0748a09: 齋齋坐。有僧聰道人。勸迎杯度。度既至一
T2122_.53.0748a10: *呪病者即愈。齊諧伏事爲師。因爲作傳記。
T2122_.53.0748a11: 其從來神異大略與上同也。至元嘉三年九
T2122_.53.0748a12: 月。辭諧入東。留一萬錢物寄諧債爲營齋。
T2122_.53.0748a13: 於是別去。行至赤山湖。患痢而死。諧即爲營
T2122_.53.0748a14: 齋。并接屍還葬建鄴之覆舟山。至四年有呉
T2122_.53.0748a15: 興邵信者。甚奉法遇傷寒病。無人敢看。乃悲
T2122_.53.0748a16: 泣念觀音。忽見一僧來云。是杯*度弟子。語
T2122_.53.0748a17: 云莫憂。家師尋來相看。答云。*度練已死。何
T2122_.53.0748a18: 容得來。道人云。來復何難。便衣帶頭出一合
T2122_.53.0748a19: 許散與服之。病即差。又有杜僧哀者。住在
T2122_.53.0748a20: 岡下。昔經伏事杯*度。兒病甚篤。乃思念。
T2122_.53.0748a21: 恨不得*度練神呪。明日忽見*度來言語如
T2122_.53.0748a22: 常。即爲呪病者便愈。至五年三月八日*度
T2122_.53.0748a23: 復來齊諧家。呂道慧聞人怛之祚天期水丘
T2122_.53.0748a24: 熙等。並共見皆大驚即起禮拜。*度語衆人
T2122_.53.0748a25: 言。年當大凶。可勤修福業。法意道人甚有
T2122_.53.0748a26: 徳。可往就其修立故寺以禳災禍也。須臾門
T2122_.53.0748a27: 上有一僧喚*度。*度便辭去。云貧道當向交
T2122_.53.0748a28: 廣之間不復來也。齊諧等拜送殷勤。於是絶
T2122_.53.0748a29: 迹。傾世亦言。時有見者。既未的其事。故無可
T2122_.53.0748b01: 傳也
T2122_.53.0748b02: 宋蜀齊后山有釋玄暢。姓趙。河西金城人。少
T2122_.53.0748b03: 時家門爲胡虜所滅。禍將及暢。虜師見暢。
T2122_.53.0748b04: 而止之曰。此兒目光外射。非凡童也。遂獲免。
T2122_.53.0748b05: 仍往涼州出家。其後虜虐剪滅佛法害諸沙
T2122_.53.0748b06: 門。唯暢得走。以元嘉二十二年閏五月十七
T2122_.53.0748b07: 日。發自平城路由代郡上谷。東跨太行經歴
T2122_.53.0748b08: 幽冀。南轉將至孟津。唯手把一束楊枝一把
T2122_.53.0748b09: 葱葉。虜騎追逐將及。欲及之乃以楊枝撃沙。
T2122_.53.0748b10: 沙起天暗。人馬不能得前。有頃沙息騎已復
T2122_.53.0748b11: 至。於是投身河中。唯以葱葉内鼻孔中。通氣
T2122_.53.0748b12: 度水。以八月一日達于揚州。洞曉經律深入
T2122_.53.0748b13: 禪要。占記吉凶靡不誠驗。宋文帝深加歎重。
T2122_.53.0748b14: 請爲太子師。後遷憩荊州止長沙寺。舒手出
T2122_.53.0748b15: 香。掌中流水。莫之測也。迄宋之季年。乃飛
T2122_.53.0748b16: 舟遠擧。西適成都。初止大石寺。乃手畫作金
T2122_.53.0748b17: 剛密迹等十六神像。至昇明三年。又游西界
T2122_.53.0748b18: 觀瞻岷嶺。乃於岷山郡北部廣陽縣界見齊
T2122_.53.0748b19: 后山。遂有終焉之志。乃倚巖傍谷結草爲
T2122_.53.0748b20: 庵。弟子法期見有神人乘馬著青單衣繞山
T2122_.53.0748b21: 一匝還示造塔之處。以齊建元元年四月二
T2122_.53.0748b22: 十三日。建刹立寺。名曰齊興。正是齊大祖
T2122_.53.0748b23: 受錫命之辰。天時人事萬里懸合。時傅琰西
T2122_.53.0748b24: 鎭成都。欽暢風軌待以師敬。暢立寺之後。乃
T2122_.53.0748b25: 致書於琰曰
T2122_.53.0748b26: 貧道。栖荊累稔。年衰疹積。厭毒人諠。所以遠
T2122_.53.0748b27: 託岷界。卜居斯阜。在廣陽之東。去城千歩。逶
T2122_.53.0748b28: 迤長亘。連壘疊峯。嶺開四澗。亘列五岫。抱
T2122_.53.0748b29: 郭懷邑。迴望三方。負巒背岳。遠矚九流。以去
T2122_.53.0748b30: 年四月二十三日。創功覆匱。前冬至此訪
T2122_.53.0748c01: 承。爾日正是陛下龍飛之辰。蓋聞道配大極
T2122_.53.0748c02: 者。嘉瑞自顯。徳同二儀者。神應必彰。所以河
T2122_.53.0748c03: 雒昉有周之兆。靈石表大晋之徴。伏謂茲山
T2122_.53.0748c04: 之符驗。豈非齊帝之靈應耶。檀越奉國情深。
T2122_.53.0748c05: 至使運屬時徴。不能忘心。豈能遺事。輒疏
T2122_.53.0748c06: 山賛一篇。以露愚抱。賛曰
T2122_.53.0748c07: 峨峨齊山。誕自幽冥。潜瑞幾昔。帝號乃明。岑
T2122_.53.0748c08: 載聖宇。兆祚休名。巒根雲坦。峯岳霞平。規
T2122_.53.0748c09: 巖擬刹。度嶺締經。創工之日。龍飛紫廷。道
T2122_.53.0748c10: 侔二儀。四海均情。終天之祚。岳徳表靈
T2122_.53.0748c11: 琰即具以表聞。勅蠲百戸以充俸給。後至齊
T2122_.53.0748c12: 武昇位。司徒文宣王勅令汎舟東下。中途動
T2122_.53.0748c13: 疾帶患至京。傾衆阻望。止住靈根。少時而卒。
T2122_.53.0748c14: 春秋六十有九右六驗出
梁高僧傳
T2122_.53.0748c15: 晋趙侯。少好諸術。姿形悴陋長不滿數尺。以
T2122_.53.0748c16: 盆盛水閉目作禁。魚龍立見。侯有白米。爲鼠
T2122_.53.0748c17: 所盜。仍被頭把刀晝地作獄。四面門向東
T2122_.53.0748c18: 嘯。群鼠倶到。呪之曰。凡非噉者過去。止者十
T2122_.53.0748c19: 餘。剖腹看藏。有米在焉。曾徒跣須屐。因仰頭
T2122_.53.0748c20: 微吟。雙屐自至。人有笑其形容者。便陽設以
T2122_.53.0748c21: 酒杯。向口即掩鼻不脱。仍啓顙謝過。著地不
T2122_.53.0748c22: 擧。永康有騎石山。山上有石人騎。石馬。侯以
T2122_.53.0748c23: 印指之。人馬一時落首。今猶在山下右此一驗
出異苑
T2122_.53.0748c24: 抱朴子曰。昔呉遣賀將軍討山賊。賊中有善
T2122_.53.0748c25: 禁者。毎當交戰。官軍刀劍皆不得拔。弓弩射
T2122_.53.0748c26: 矢皆還自向。輒致不利。賀將軍長情有思。乃
T2122_.53.0748c27: 曰。吾聞金有刃者可禁。蟲有毒者可禁。其無
T2122_.53.0748c28: 刃毒則不可禁。彼必是能禁吾兵者也。必不
T2122_.53.0748c29: 能禁無刃物矣。乃多作勁木棓。選勇力精卒
T2122_.53.0749a01: 五千人爲先登。盡捉*棓。彼山賊恃其有善禁
T2122_.53.0749a02: 者。了不嚴備。於是官軍以白*棓撃之。彼禁
T2122_.53.0749a03: 不復行。打殺者乃有萬計
T2122_.53.0749a04: 范曄後漢書曰。永寧元年。西南夷禪國王詣
T2122_.53.0749a05: 闕。獻樂及幻人。能變化吐火自支解易牛馬
T2122_.53.0749a06: 頭。明年元會在廷作。安帝與群臣共觀大奇
T2122_.53.0749a07:
T2122_.53.0749a08: 後魏書曰。悦殷國貞君九年遣使朝獻。并送
T2122_.53.0749a09: 幻人。稱能割人喉脈令斷。撃人頭令骨陷。
T2122_.53.0749a10: 皆血出淋落。或數升。或盈升。以草藥内其口
T2122_.53.0749a11: 中。令嚼咽之。須臾血止。世祖言。是虚。乃取
T2122_.53.0749a12: 死囚。試之皆驗。又能霖雨猛風大雪及行潦
T2122_.53.0749a13: 水之池。崔鴻十六國春秋北涼録曰。玄始十
T2122_.53.0749a14: 四年七月。西域貢呑刀咋火祕幻奇伎。西京
T2122_.53.0749a15: 雜記曰。麹道龍善爲化術説。東海人黄公。少
T2122_.53.0749a16: 時能制蛇馭虎。立興雲霧。坐成山河。晋永
T2122_.53.0749a17: 嘉中有天竺胡人來渡江南。其人有數術。能
T2122_.53.0749a18: 斷舌續斷吐火。所在人士聚共觀試。其將斷
T2122_.53.0749a19: 舌先吐以示賓客。然後刀截血流覆地。乃取
T2122_.53.0749a20: 置器中傳以示人。視之舌頭半舌猶在。既而
T2122_.53.0749a21: 還取合續之。有頃坐以見人。舌則如故。不知
T2122_.53.0749a22: 其實斷不也。其續斷取絹布與人。各執一頭對
T2122_.53.0749a23: 剪。一斷之已而取兩段。合將*呪之。則復還
T2122_.53.0749a24: 連。絹無異故一體也。時人多疑以爲幻。乃陰
T2122_.53.0749a25: 試之。乃其所續故絹也。其吐火先有藥在器
T2122_.53.0749a26: 中。取一片與黍餹合之。再三吹呼。已而張口。
T2122_.53.0749a27: 火滿口中。因就爇。取以爨則火出也。又取書
T2122_.53.0749a28: 紙及繩縷之屬投火中。衆共視之。見其燒然
T2122_.53.0749a29: 消糜了盡。乃披灰中擧而出之。故向物也。靈
T2122_.53.0749b01: 鬼志曰。太元十二年道人外國來。能呑刀吐
T2122_.53.0749b02: 火吐珠玉金銀。自説其所受術師白衣非沙
T2122_.53.0749b03: 門也。行見一人擔。*擔上有小。籠子。可受升
T2122_.53.0749b04: 餘。語*擔人云。吾歩行疲極寄君*擔。*擔人
T2122_.53.0749b05: 甚怪之。慮是狂人。便語云。自可爾耳。君欲
T2122_.53.0749b06: 何許自厝耶。其答云。若見許正欲入籠子中。
T2122_.53.0749b07: *擔人逾怪。下*擔入籠中。籠不更大。其亦不
T2122_.53.0749b08: 更小。*擔之亦不覺重。於先既行數十里。樹下
T2122_.53.0749b09: 住食。*擔人呼共食。云我自有食不肯出。
T2122_.53.0749b10: 住籠中出飮食器物。羅列餚饍豐腆亦*辨。反
T2122_.53.0749b11: 呼*擔人食。未半語*擔人。我欲與婦共食。即
T2122_.53.0749b12: 復口出一女子。年二十許。衣裳容貌甚美。二
T2122_.53.0749b13: 人便共食。食欲竟。其夫便臥。婦語*擔人。我
T2122_.53.0749b14: 有外夫。欲來共食。夫覺君勿道之。婦便口中
T2122_.53.0749b15: 出一年少丈夫共食。籠中便有三人。寛急之
T2122_.53.0749b16: 事亦復不異。有頃其夫動如欲覺。其婦以外
T2122_.53.0749b17: 夫。起語擔人曰。可去。即以婦内口中。次及食
T2122_.53.0749b18: 器物。此人既至國中有一家。大富資財巨萬
T2122_.53.0749b19: 而性慳悋。語*擔人。吾試爲君破奴慳。即至
T2122_.53.0749b20: 其家。有好馬甚珍之。繋在柱下忽失去。尋索
T2122_.53.0749b21: 不知處。明日見馬在五升甖中。終不可破。便
T2122_.53.0749b22: 語言。君作百人厨。以周窮乏。馬得出耳。主
T2122_.53.0749b23: 人即狼狽作之畢。馬還在柱下。明旦其父母
T2122_.53.0749b24: 老在堂上。忽復不見。擧家遑怖不知所在。
T2122_.53.0749b25: 莊器忽見父母澤壺中。不知何由得出。復
T2122_.53.0749b26: 往守請之。其云。當更作千餘人食飴百窮
T2122_.53.0749b27: 者。乃當得出。既作其父母自在床上
T2122_.53.0749b28: 冥録曰。安開安城之俗巫也。善於幻術。
T2122_.53.0749b29: 毎至祠神。時撃鼓宰三牲。積薪然火盛熾。束
T2122_.53.0749c01: 帶入火中。章紙燒盡。而開形體衣服猶如初。
T2122_.53.0749c02: 時王疑之爲江州。伺王當行陽爲王刷頭簪
T2122_.53.0749c03: 荷葉。以爲帽之有異。到坐之後。荷葉乃見。擧
T2122_.53.0749c04: 坐驚駭
T2122_.53.0749c05: 異苑曰。高陽新城叟民。晋咸寧中爲淫祠妖
T2122_.53.0749c06: 幻。署置百官。又以水自鑒。輒見所置署之人。
T2122_.53.0749c07: 衣冠麗然。百姓信惑。京都翕習。收而斬之。異
T2122_.53.0749c08: 苑曰。上虞孫溪奴。多諸幻伎。元嘉初叛入建
T2122_.53.0749c09: 安治中。後出民間破宿痩癖。徑徹腹内而令
T2122_.53.0749c10: 不痛。治人風頭流血滂沱。嘘之便斷創又即
T2122_.53.0749c11: 斂。虎傷蛇噬煩毒垂死。禁護皆瘥。向空長
T2122_.53.0749c12: 嘯則群雀來萃。夜呪蚊虻悉死於側。至十三
T2122_.53.0749c13: 年於長山爲本主所得。知有禁術慮必亡叛。
T2122_.53.0749c14: 的縳枷鎖極爲重複。少日已失所在
T2122_.53.0749c15: 列子曰。周穆王時西極國有化人來化幻
人也
入水
T2122_.53.0749c16: 火貫金石。反山川移城邑。乘虚不墜觸實不
T2122_.53.0749c17: 礙。千變萬化不可窮極。已變物之形。又且易
T2122_.53.0749c18: 人之慮能使人暫忘
其宿所知識
穆王敬之若神
T2122_.53.0749c19: 桓譚新論曰。方士董仲君。犯事繋獄。陽死
T2122_.53.0749c20: 目陷虫爛。故知幻術靡所不有。又能鼻吹口
T2122_.53.0749c21: 歌吐舌齖聳眉動目。荊州有鼻飮之蠻。南域
T2122_.53.0749c22: 有頭飛之夷。非爲幻也
T2122_.53.0749c23: 孔煒七引曰。弄幻之士因時而作。瓜種
T2122_.53.0749c24: 菜立起尋尺。投芳送臭賣黄售白。麾天興雲
T2122_.53.0749c25: 霧。畫地成河
T2122_.53.0749c26: 法苑珠林卷第六十一
T2122_.53.0749c27:
T2122_.53.0749c28:
T2122_.53.0749c29:
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