SAT DB

T2122_.53.0728a01: 其罪。阿難。汝諸聲聞人。於障處行寂滅定。無
T2122_.53.0728a02: 有留難斷一切結。菩薩成就一切智心。雖在
T2122_.53.0728a03: 宮中婇女共相娯樂。不起魔事及諸留難。而
T2122_.53.0728a04: 得菩提。佛告阿難。彼女人者。當於過去五百
T2122_.53.0728a05: 世中爲衆尊王菩薩作婦。彼女人本習氣故。
T2122_.53.0728a06: 見生愛著繋縛不捨。若衆尊王菩薩。能與我
T2122_.53.0728a07: 共一床坐者。我當發阿耨菩提心。爾時菩薩
T2122_.53.0728a08: 知彼女人心之所念。即入其舍。尋時思惟。如
T2122_.53.0728a09: 是法門。若内地大。若外地大。是一地大心執
T2122_.53.0728a10: 女人手共一床坐。即於座上而説偈言
T2122_.53.0728a11:     如來不讃歎凡夫所行欲
T2122_.53.0728a12:     離欲及貪愛乃成天人師
T2122_.53.0728a13: 時彼女人聞此偈已。心大歡喜。即從座起向
T2122_.53.0728a14: 衆尊王菩薩。接足敬禮。説是偈言
T2122_.53.0728a15:     我不貪愛欲貪欲佛所訶
T2122_.53.0728a16:     離欲及貪愛乃成天人師
T2122_.53.0728a17: 説是偈已。我先所生惡欲之心。今當悔過發
T2122_.53.0728a18: 菩提心。願欲利益一切衆生。爾時世尊記彼
T2122_.53.0728a19: 女人。於此命終得轉女身。當成男子。於將來
T2122_.53.0728a20: 世得成爲佛。號無垢煩惱
T2122_.53.0728a21: 善男子。我念過去阿僧祇劫。復過是數。時有
T2122_.53.0728a22: 梵志。名曰樹提。於四十二億歳。在空林中常
T2122_.53.0728a23: 修梵行。彼時梵志過是歳已。從林中出入。極
T2122_.53.0728a24: 樂城。見一女人。彼時女人見此梵志儀容端
T2122_.53.0728a25: 嚴。即起欲心尋趣梵志。以手執之即時躄地。
T2122_.53.0728a26: 爾時梵志告女人曰。姉何所求。女人曰。我求
T2122_.53.0728a27: 梵志。梵志言。我不行欲。女曰。若不從我。我
T2122_.53.0728a28: 今當死。爾時梵志如是思惟。此非我法亦非
T2122_.53.0728a29: 我時。我於四十二億歳修淨梵行。云何於今
T2122_.53.0728b01: 而當毀壞。彼時梵志強自頓拽得離七歩。離
T2122_.53.0728b02: 七歩已生哀愍心。如是思惟。我雖犯戒墮於
T2122_.53.0728b03: 惡道。我能堪忍地獄之苦。我今不忍見是女
T2122_.53.0728b04: 人受此苦惱。不令是女以我致死。爾時梵志
T2122_.53.0728b05: 還至女所。以右手捉作如是言。姉起恣汝所
T2122_.53.0728b06: 欲。爾時梵志於十二年中共爲家室。過十二
T2122_.53.0728b07: 年已尋復出家。即還具四無量心。具已命終
T2122_.53.0728b08: 生梵天中。爾時梵志即我身是。彼女人者今
T2122_.53.0728b09: 瞿夷是。我於爾時爲彼女欲暫起悲心。即得
T2122_.53.0728b10: 超越十百千劫生死之苦
T2122_.53.0728b11: 又慧上菩薩經云。昔拘樓秦佛時。有一比丘。
T2122_.53.0728b12: 名曰無垢。處於閑居國界山窟。去彼不遠有
T2122_.53.0728b13: 五神仙。有一女人。道遇大雨入比丘窟。雨晴
T2122_.53.0728b14: 出去。時五仙人見之各各言曰。比丘姦穢。無
T2122_.53.0728b15: 垢聞之。即自踊身在于虚空。去地四丈九尺。
T2122_.53.0728b16: 諸仙見之飛處空中。各曰。如吾經典所記。染
T2122_.53.0728b17: 欲塵者則不得飛。便五體投地伏首謀横。假
T2122_.53.0728b18: 使比丘不現神變。其五仙人墮大地獄。時無
T2122_.53.0728b19: 垢比丘今慈氏菩薩是也◎
T2122_.53.0728b20: 法苑珠林卷第五十八
T2122_.53.0728b21:
T2122_.53.0728b22:
T2122_.53.0728b23:
T2122_.53.0728b24:
T2122_.53.0728b25: 法苑珠林卷第五十九
T2122_.53.0728b26: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0728b27: 謀謗篇第六十七之二

T2122_.53.0728b28:

◎宿障部第五

略引十縁

T2122_.53.0728b29: 孫陀利謗佛縁第一
T2122_.53.0728c01: 奢彌跋謗佛縁第二
T2122_.53.0728c02: 佛患頭痛縁第三
T2122_.53.0728c03: 佛患骨節煩疼縁第四
T2122_.53.0728c04: 佛患背痛縁第五
T2122_.53.0728c05: 佛被木搶刺脚縁第六
T2122_.53.0728c06: 佛被提婆達多擲石出血縁第七
T2122_.53.0728c07: 佛被婆羅門女旃沙舞杅謗佛縁第八
T2122_.53.0728c08: 佛食馬麥縁第九
T2122_.53.0728c09: 佛經苦行縁第十
T2122_.53.0728c10: 孫陀利謗佛縁第一
T2122_.53.0728c11: 興起行經云。如來將五百羅漢。常以月十五
T2122_.53.0728c12: 日於中説戒。因舍利弗問佛十事。舍利弗自
T2122_.53.0728c13: 從華座起立。整服偏露右臂右膝跪坐向佛。
T2122_.53.0728c14: 叉手問世尊言。世尊。無事不見。無事不聞。無
T2122_.53.0728c15: 事不知。世尊無比。衆惡滅盡諸善普備。一切
T2122_.53.0728c16: 衆生皆欲度之。世尊今故現有殘縁。願佛自
T2122_.53.0728c17: 説使天人解。以何因縁被孫陀利謗。以何因
T2122_.53.0728c18: 縁被奢彌跋提謗。及五百羅漢。以何因縁世
T2122_.53.0728c19: 尊自患頭痛。以何因縁世尊自患骨節疼痛。
T2122_.53.0728c20: 以何因縁世尊自患背痛。以何因縁被木
T2122_.53.0728c21: ＊搶刺脚。以何因縁被調達破指出血。以何因
T2122_.53.0728c22: 縁被多舌女人舞杅大衆來相誹謗。以何因
T2122_.53.0728c23: 縁於毘蘭邑與五百比丘食其馬麥。以何因
T2122_.53.0728c24: 縁在欝祕地苦行六年。佛語舍利弗。還服華
T2122_.53.0728c25: 座。吾當爲汝説先因縁。舍利弗即還復坐。阿
T2122_.53.0728c26: 耨大龍王聞佛當説。踊躍歡喜即爲佛作七
T2122_.53.0728c27: 寶交露蓋。蓋中雨旃檀末香。周遍無數。諸
T2122_.53.0728c28: 天八部皆來詣佛作禮而立。佛告舍利弗。往
T2122_.53.0728c29: 昔過去波羅奈城有博戲人。名曰淨眼。時有
T2122_.53.0729a01: 婬女。名曰鹿相。端正姝好。時淨眼語鹿相曰。
T2122_.53.0729a02: 當詣園中共相娯樂。女曰可爾。鹿相便歸莊
T2122_.53.0729a03: 嚴衣服。即共嚴駕至園娯樂經於日夜。淨眼
T2122_.53.0729a04: 貪心當殺此女取其衣服。復念殺已當云何
T2122_.53.0729a05: 藏之。時此園中有辟支佛。名樂無爲。去其不
T2122_.53.0729a06: 遠伺乞食後。埋其廬中持衣而去。誰知我處。
T2122_.53.0729a07: 念已殺埋平地如故。乘車而去。從餘門入城。
T2122_.53.0729a08: 爾時國王名梵達。國人不見鹿相。遂徹國王。
T2122_.53.0729a09: 王召群臣。遍城求之不得。往到園廬搜索得
T2122_.53.0729a10: 屍。諸臣語無爲曰。已行不淨胡爲復殺。辟支
T2122_.53.0729a11: 默然不答。如此至三不答。辟支便手脚著土。
T2122_.53.0729a12: 此是先世因縁故。衆臣便反縛辟支栲打問
T2122_.53.0729a13: 辭。樹神現半身語衆人曰。汝莫＊栲打此人。
T2122_.53.0729a14: 衆臣曰。何以不打。神曰。此無是法。終不行
T2122_.53.0729a15: 非。諸臣雖聞不肯聽用。持詣王所。王聞瞋恚。
T2122_.53.0729a16: 勅諸臣等急縛驢馱打鼓遍巡。出城南門將
T2122_.53.0729a17: 至樹下。計矛鍼之。貫著竿頭。極弓射之。若
T2122_.53.0729a18: 不死者便破其頭。諸臣受教。國人皆怪。或信
T2122_.53.0729a19: 不信衆人悲傷。於時淨眼在破牆中。藏聞衆
T2122_.53.0729a20: 人言。盜視逐行。見已念言。此道人枉死。念已
T2122_.53.0729a21: 走趣。大衆並喚。上官莫困殺此人。是我殺耳。
T2122_.53.0729a22: 願放道人縛我治罪。諸官皆驚曰。何能代
T2122_.53.0729a23: 他受罪。即共解辟支。便縛淨眼反縛如前。諸
T2122_.53.0729a24: 上官等皆向辟支佛作禮懺悔。我等愚癡。無
T2122_.53.0729a25: 故枉困道人。當以大慈原赦我罪莫令將來
T2122_.53.0729a26: 世受此重殃。如是至三。辟支不答。辟支佛念
T2122_.53.0729a27: 不宜更復重入波羅奈城乞食。我宜衆前取
T2122_.53.0729a28: 滅度耳。便於衆前踊昇虚空。於中往反坐臥
T2122_.53.0729a29: 住立作十八變。一腰以下出煙腰以上出火。
T2122_.53.0729b01: 二或腰以下出火腰以上出煙。三或左脇出
T2122_.53.0729b02: 煙右脇出火。四或左脇出火右脇出煙。五或
T2122_.53.0729b03: 腹前出煙背上出火。六或腹前出火背上出
T2122_.53.0729b04: 煙。七或腰以下出火腰以上出水。八或腰以
T2122_.53.0729b05: 下出水腰以上出火。九或左脇出水右脇出
T2122_.53.0729b06: 火。十或左脇出火右脇出水。十一或腹前出
T2122_.53.0729b07: 水背上出火。十二或腹前出火背上出水。十
T2122_.53.0729b08: 三或左肩出水右肩出火。十四或左肩出火
T2122_.53.0729b09: 右肩出水。十五或兩肩出水或兩肩出火。十
T2122_.53.0729b10: 六或擧身出煙。十七或擧身出火。十八或擧
T2122_.53.0729b11: 身出水。即於空中燒身滅度。於是大衆皆悲
T2122_.53.0729b12: 啼泣。或有懺悔。或有作禮取其舍利。於四衢
T2122_.53.0729b13: 道起於偸婆。諸官即將淨眼詣王。手脚復以
T2122_.53.0729b14: 著土。王忿依前殺之。佛語舍利弗。爾時淨眼
T2122_.53.0729b15: 者則我身是。其鹿相女者今孫陀利是。爾時
T2122_.53.0729b16: 梵達王者今執杖釋種是。我於爾時由殺鹿
T2122_.53.0729b17: 相枉困辟支。以是罪縁。無數千歳墮在泥犁。
T2122_.53.0729b18: 無數千歳墮在畜生。無數千歳墮在餓鬼中。
T2122_.53.0729b19: 爾時餘殃今雖作佛故獲此謗
T2122_.53.0729b20: 奢彌跋謗佛縁第二
T2122_.53.0729b21: 興起行經云。佛告舍利弗。過去久遠九十一
T2122_.53.0729b22: 劫。是時有王。名曰善説所造。有一婆羅門名
T2122_.53.0729b23: 延如達。好學廣博。常教五百豪族童子。復有
T2122_.53.0729b24: 一婆羅門。名曰梵天。大富饒財。婦名淨音。容
T2122_.53.0729b25: 貌第一。性行和調無嫉妬心。延如以梵天爲
T2122_.53.0729b26: 檀越。其婦淨音供養延如四事無乏。有一辟
T2122_.53.0729b27: 支佛。名曰受學。往到城内乞食。偶至梵天門。
T2122_.53.0729b28: 淨音見辟支佛衣服齊整行歩徐審。心甚歡
T2122_.53.0729b29: 喜。即請供養自今已去常受我請。即以美食
T2122_.53.0729c01: 滿鉢與之。辟支受已昇空七返迴旋飛還。時
T2122_.53.0729c02: 城内人見此神足。擧國歡喜供養無厭。淨音
T2122_.53.0729c03: 供養辟支日進。侍延如達遂薄。延如便興嫉
T2122_.53.0729c04: 妬。誹謗之言。此道人實無才徳作不淨行。遂
T2122_.53.0729c05: 告五百弟子曰。此道人犯戒無精進行。諸童
T2122_.53.0729c06: 子各歸家宣令曰。此道人無有淨行。與淨音
T2122_.53.0729c07: 交通。國人咸疑。神足如是有此穢聲。邪聲
T2122_.53.0729c08: 經七年乃斷。於後辟支現十八變取於滅度。
T2122_.53.0729c09: 衆人乃知延如虚謗辟支佛。佛語舍利弗。爾
T2122_.53.0729c10: 時延如達者則我身是。爾時梵天者今優填
T2122_.53.0729c11: 王是。爾時淨音者今奢彌跋是。爾時五百童
T2122_.53.0729c12: 子者今五百羅漢是。佛語舍利弗。我於爾時
T2122_.53.0729c13: 因共供養故。便生嫉妬。共汝誹謗辟支佛。
T2122_.53.0729c14: 以是因縁共入地獄。 &T055114;

湯煎煮無數千歳。由
T2122_.53.0729c15: 是餘殃。今雖得佛故與汝等有奢彌跋之誹
T2122_.53.0729c16: 謗也
T2122_.53.0729c17: 佛患頭痛縁第三
T2122_.53.0729c18: 興起行經云。佛告舍利弗。過去久遠世時。於
T2122_.53.0729c19: 羅閲城中。時世穀貴飢饉困苦。人皆拾取白
T2122_.53.0729c20: 骨打煮飮汁。掘百草根以續微命。用一升金
T2122_.53.0729c21: 貿一升穀。爾時羅閲祇城有大才數百家。名

T2122_.53.0729c22:

曰吱

九支
反

越。村東不遠有池名曰多魚。吱越

T2122_.53.0729c23: 村人將妻子詣多魚池捕魚食之。捕魚著岸在
T2122_.53.0729c24: 陸而跳。我於爾時爲小兒。年適四歳。見跳而
T2122_.53.0729c25: 喜。時池中有兩種魚。一名 &T065131;

。一名多舌。此自
T2122_.53.0729c26: 相語曰。我等不犯人横見殺我。後世當報。佛
T2122_.53.0729c27: 語舍利弗。爾時吱越村人男女大小者。今迦
T2122_.53.0729c28: 毘羅越國諸釋種是。爾時小兒者則我身是。
T2122_.53.0729c29: 爾時 &T065131;

魚者毘樓勒王是。爾時多舌魚者。今
T2122_.53.0730a01: 王相師婆羅門名惡舌者是。爾時魚跳。我以
T2122_.53.0730a02: 小杖打魚頭。以是因縁墮地獄中無數千歳。
T2122_.53.0730a03: 今雖得佛。由是殘縁故被毘樓勒王伐釋種。
T2122_.53.0730a04: 時我得頭痛。佛語舍利弗。我初頭痛時語阿
T2122_.53.0730a05: 難曰。以四斗鉢盛滿冷水來。阿難如教持來
T2122_.53.0730a06: 以指抆額上汗。滴入水中。水即尋消。猶如
T2122_.53.0730a07: 火然。終日亦如炊空大釜投一滴水水即
T2122_.53.0730a08: 焦然。頭痛之熱其状如是。假令須彌山邊旁
T2122_.53.0730a09: 出亞岸一由延至百由延。鎭我頭痛熱者爾
T2122_.53.0730a10: 當消盡
T2122_.53.0730a11: 佛患骨節煩疼縁第四
T2122_.53.0730a12: 興起行經云。佛告舍利弗。往昔久遠世時。於
T2122_.53.0730a13: 羅閲城中有一長者。得熱病甚困。其城中有
T2122_.53.0730a14: 一大醫子。別識諸藥能治衆病。長者子呼醫
T2122_.53.0730a15: 子曰。爲我治病。得愈吾大與卿財寶。醫子即
T2122_.53.0730a16: 治長者病。既差已後不報功。長者於後復病。
T2122_.53.0730a17: 治差至三不報後復得病。續喚治之。醫子念
T2122_.53.0730a18: 曰。前已三治三差。而不見報。見欺如此。我今
T2122_.53.0730a19: 治此當令大斷。即便與非藥。病遂増劇便致
T2122_.53.0730a20: 無常。佛語舍利弗。爾時醫子者則我身是。爾
T2122_.53.0730a21: 時病子者今調達是。我於爾時與此非藥致
T2122_.53.0730a22: 令無常。以是因縁。於數千歳受地獄苦。及畜
T2122_.53.0730a23: 生餓鬼之苦。由是殘縁。今雖得佛故有骨節
T2122_.53.0730a24: 煩疼病生也
T2122_.53.0730a25: 佛患背痛縁第五
T2122_.53.0730a26: 興起行經云。佛告舍利弗。往昔久遠世時。於
T2122_.53.0730a27: 羅閲城。時大節日聚會。時國中有兩姓力士。
T2122_.53.0730a28: 一姓刹帝利種。一姓婆羅門種。時共相撲。婆
T2122_.53.0730a29: 羅門語刹帝利曰。卿莫撲我。我當大與卿錢
T2122_.53.0730b01: 寶。刹帝便不盡力令其屈伏。二人倶得皆受王
T2122_.53.0730b02: 賞。於時婆羅門竟不報刹帝。到後節日復來
T2122_.53.0730b03: 相撲。還復相求如前相許。刹帝復饒不撲。得
T2122_.53.0730b04: 賞如上。如是至三不報。後節復會。婆羅門重
T2122_.53.0730b05: 語刹帝曰。前後所許當一時併報。刹帝心念。
T2122_.53.0730b06: 此人比數欺我。既不報我。又侵我分。我今日
T2122_.53.0730b07: 當使其消。便干笑語曰卿誑我滿三。今不用
T2122_.53.0730b08: 卿物。便右手捺項。左手捉跨腰。兩手蹴之。
T2122_.53.0730b09: 挫折其脊如折甘蔗。 &T016254;

之三旋使衆人見。然
T2122_.53.0730b10: 後撲地即死。王及群臣皆大歡喜。賜金錢十
T2122_.53.0730b11: 萬。佛語舍利弗。爾時刹帝者則我身是。婆羅
T2122_.53.0730b12: 門者提婆達是。我於爾時以貪恚故撲殺力
T2122_.53.0730b13: 士。以是因縁墮地獄中經數千歳。今雖成佛
T2122_.53.0730b14: 諸漏已盡。爾時殘縁今故有此脊痛之患也
T2122_.53.0730b15: 佛被木＊搶刺脚縁第六
T2122_.53.0730b16: 興起行經云。佛在羅閲祇竹園精舍。與大比
T2122_.53.0730b17: 丘僧五百人倶。晨旦著衣持鉢。與五百比丘
T2122_.53.0730b18: 僧及阿難。共入祇城乞食。家家遍至。見此
T2122_.53.0730b19: 里中有破剛木一片木長尺二。於佛前立。佛
T2122_.53.0730b20: 便心念。此是宿縁。我自作是。固當受之。衆
T2122_.53.0730b21: 人聞見皆共聚觀。大衆見之驚愕失聲。佛復
T2122_.53.0730b22: 心念。今當現償宿縁之報。使衆人見信解殃
T2122_.53.0730b23: 對不敢造惡。佛便踊在處空。去地一仞。木
T2122_.53.0730b24: ＊搶逐佛。亦高一仞於佛前立。佛復上二＊仞
T2122_.53.0730b25: 四＊仞乃至七＊仞。＊搶亦高隨上七＊仞。世尊
T2122_.53.0730b26: 復上高一多羅。此＊搶亦高一多羅。佛復上乃
T2122_.53.0730b27: 至十多羅。＊搶亦隨上立於佛前。佛復上高
T2122_.53.0730b28: 七里。乃至上七由延。＊搶亦隨之。佛於空中
T2122_.53.0730b29: 化作青石。厚六由延。廣縱十二由延。佛於上
T2122_.53.0730c01: 立。＊搶便穿石出在佛前立。佛復於空中化作
T2122_.53.0730c02: 水。廣十由延。縱二由延。深六由延。於水上立。
T2122_.53.0730c03: ＊搶復過水於佛前立。佛復空中化作大火。縱
T2122_.53.0730c04: 廣十二由延。高六由延。於其焔上立。＊搶亦
T2122_.53.0730c05: 過焔至佛前立。佛復空中化作旋風。縱廣十
T2122_.53.0730c06: 二由延。高六由延。於風上立。＊搶從傍邊斜來
T2122_.53.0730c07: 趣佛前立。佛復上至四天王宮。如是展轉乃
T2122_.53.0730c08: 至梵天。木＊搶從三十三天。以次來上乃至梵
T2122_.53.0730c09: 天。於佛前立。諸天皆相謂曰。佛畏此＊搶捨
T2122_.53.0730c10: 走。然＊搶逐不置。爾時世尊與梵天説自宿縁
T2122_.53.0730c11: 法。從梵天還展轉還至羅閲城。所過諸天皆
T2122_.53.0730c12: 爲説宿縁法。＊搶亦隨從上下至羅閲城。佛亦
T2122_.53.0730c13: 爲羅閲祇人説宿縁法。佛與比丘僧出羅閲
T2122_.53.0730c14: 城。＊搶亦尋佛後。國人盡逐佛出城。佛問衆
T2122_.53.0730c15: 人。汝等欲何所至。衆人答曰。欲隨如來看此
T2122_.53.0730c16: 因縁。佛語衆人。各自還歸。如來自知時節。阿
T2122_.53.0730c17: 難問佛。如來何以遣衆人還。佛語阿難。若衆
T2122_.53.0730c18: 人見我償此縁者。皆當盟死墮地。阿難便默。
T2122_.53.0730c19: 世尊即還竹園僧伽藍。自處己房。勅諸比丘。
T2122_.53.0730c20: 各自還房。阿難問佛。我當云何。佛語阿難。汝
T2122_.53.0730c21: 亦還房。阿難即還。佛便心念。是縁我宿自造
T2122_.53.0730c22: 必當償之。即取大衣四褺襞之。還坐本座。佛
T2122_.53.0730c23: 便展右足。木＊搶便從足跌上下入徹過。入
T2122_.53.0730c24: 地深六萬八千由延。過地至水。水深亦六萬
T2122_.53.0730c25: 八千由延。過水至火。火高六萬八千由延。至
T2122_.53.0730c26: 火乃焦。當爾之時地爲六返震動。阿難諸比
T2122_.53.0730c27: 丘。各自心念。今此地動其＊搶必刺佛脚足
T2122_.53.0730c28: 也。佛被搶已苦痛酸疼阿難即至佛所。見佛
T2122_.53.0730c29: 脚刺搶瘡。便死倒地。佛以水灑。阿難乃起。
T2122_.53.0731a01: 起已禮佛足。摩拭嗚佛脚足。啼泣墮涙。佛
T2122_.53.0731a02: 以是脚行至樹下降魔。上至三十三天爲母
T2122_.53.0731a03: 説法。世尊金剛之身。作何因縁爲木所害。佛
T2122_.53.0731a04: 語阿難。且止勿啼。世間因縁輪轉生死有是
T2122_.53.0731a05: 苦患。阿難問佛。今者瘡痛増損何如。佛語阿
T2122_.53.0731a06: 難。漸有降損。舍利弗及諸比丘來禮佛。問答
T2122_.53.0731a07: 亦復如是。佛語比丘。且止莫啼。我乃先世自
T2122_.53.0731a08: 造此縁。要當受之。無可逃避。此對非父非母
T2122_.53.0731a09: 所作。亦非天王沙門等。佛自造自受。諸漏
T2122_.53.0731a10: 已盡得神通者。各自默然。思惟往日曾所説
T2122_.53.0731a11: 偈言
T2122_.53.0731a12:     世人所作行或作善惡事
T2122_.53.0731a13:     此行還歸身終不朽敗亡
T2122_.53.0731a14: 時耆婆阿闍世王等。聞佛爲木＊搶刺脚。從
T2122_.53.0731a15: 床悶死墮地良久乃蘇。擧宮驚怖。王起啼泣
T2122_.53.0731a16: 勅諸臣曰。速疾嚴駕欲至佛所。諸臣受教即
T2122_.53.0731a17: 便嚴駕上車出城。城内四姓宗族士女百千
T2122_.53.0731a18: 圍繞。共至佛所。佛右脇側臥。王禮佛已。手捉
T2122_.53.0731a19: 佛足摩抆口嗚。世尊瘡痛寧有損不。佛慰王
T2122_.53.0731a20: 已。命王使坐。王言。我從如來所聞佛身金剛
T2122_.53.0731a21: 不壞。今者何爲木＊搶所刺耶。佛告王曰。一
T2122_.53.0731a22: 切諸法皆爲縁對。我身雖是金剛非木＊搶能
T2122_.53.0731a23: 壞。此宿對所壞。即説頌曰
T2122_.53.0731a24:     世人所爲作各自見其行
T2122_.53.0731a25:     行善得善報行惡得惡報
T2122_.53.0731a26: 是故大王。當捨惡從善。愚騃不學問。未識眞
T2122_.53.0731a27: 道者。戲笑輕罪復當號泣。不可以戲作罪後
T2122_.53.0731a28: 受大殃。王語耆婆。汝合好藥洗瘡呪治。必令
T2122_.53.0731a29: 時差。耆婆曰諾。耆婆即便禮佛洗足安藥。後
T2122_.53.0731b01: 續止痛。耆婆出百千價 &T073554;

。用裹佛足。以手
T2122_.53.0731b02: 摩足。以口嗚之。曰願佛老壽此患早除。一切
T2122_.53.0731b03: 衆生長夜之苦。亦得解脱。即起禮佛於一面
T2122_.53.0731b04: 住。佛於是爲王及一切衆會説四諦法。六
T2122_.53.0731b05: 十比丘得漏盡意解。萬一千人得法眼淨。復
T2122_.53.0731b06: 有百千諸天展轉相告。皆來慰佛。説偈讃已。
T2122_.53.0731b07: 禮佛而去。佛語舍利弗。往昔無數阿僧祇劫
T2122_.53.0731b08: 前有兩部賈客。各有五百人在波羅柰國。各
T2122_.53.0731b09: 合資財嚴船度海。乘風徑往。即至寶渚。渚上
T2122_.53.0731b10: 豐饒。衣被飮食及妙婇女。種種龍寶無物不
T2122_.53.0731b11: 有。一部賈客語衆人曰。我等所求已獲今當
T2122_.53.0731b12: 住此以五欲自娯。第二薩薄告其部衆。不應
T2122_.53.0731b13: 於此久住。是時空中有天女。慈愍此輩。便於
T2122_.53.0731b14: 空中語衆賈曰。此間雖有財寶＊婇女衣食不
T2122_.53.0731b15: 足久住。却後七日此地皆當沒水。語訖化去。
T2122_.53.0731b16: 復有魔女欲使沒盡。諫之不去。前天所説水
T2122_.53.0731b17: 當沒此。皆是虚妄。不足可信。説已化去。第一
T2122_.53.0731b18: 薩薄不信天告。樂住不去。第二薩薄懼水不
T2122_.53.0731b19: 住。却後七日如前天言水滿其地。先嚴辦船
T2122_.53.0731b20: 未至之日。所將部衆即得上船。第一薩薄先
T2122_.53.0731b21: 不嚴船。水至之日與嚴治者。著矛持杖共相
T2122_.53.0731b22: 格戰。第二薩薄以鑹矛刺第一薩薄脚徹過。
T2122_.53.0731b23: 即便命終。佛語舍利弗。汝知第一薩薄者今
T2122_.53.0731b24: 提婆達是。第二薩薄者則我身是。爾時第一
T2122_.53.0731b25: 賈客衆五百人者。則今提婆達五百弟子是。
T2122_.53.0731b26: 爾時第二賈客五百衆者。則今五百羅漢是。
T2122_.53.0731b27: 爾時第一天女者。則今舍利弗是。爾時第二
T2122_.53.0731b28: 天女者。則今名滿月比丘婆羅門弟子。是佛
T2122_.53.0731b29: 語舍利弗。我往昔作薩薄。貪財分死。度海與
T2122_.53.0731c01: 彼爭船。以＊鑹矛刺薩薄脚。以是因縁。無數
T2122_.53.0731c02: 千歳經地獄苦。墮畜生中。爲人所射。無數千
T2122_.53.0731c03: 歳在餓鬼中蹈鐵錐上。今雖得金剛之身。以
T2122_.53.0731c04: 是餘殃故。今爲木槍所刺
T2122_.53.0731c05: 又大乘方便經云。昔舍衞城中有二十人。皆
T2122_.53.0731c06: 是最後邊身。彼二十人更有怨家。二十人各
T2122_.53.0731c07: 各思惟。我當爲作親友而至其舍奪。其命根。
T2122_.53.0731c08: 不向人説。彼時四十人以佛神力故共至佛
T2122_.53.0731c09: 所。如來爾時爲調伏是四十人故。於大衆中
T2122_.53.0731c10: 告大目揵連言。令此大地出佉達羅刺欲刺
T2122_.53.0731c11: 吾右足。未至足之間。此佉達羅刺即從地出
T2122_.53.0731c12: 長一肘。當出之時。目連白佛言。我今當取此
T2122_.53.0731c13: 刺擲著他方世界。佛告目連。非汝所能。此刺
T2122_.53.0731c14: 在地汝不能拔。爾時目連以大神力。前拔此
T2122_.53.0731c15: 刺。于時三千大千世界皆大震動。一切世界
T2122_.53.0731c16: 隨刺而擧。而不能動乃至一毛。爾時世尊以
T2122_.53.0731c17: 神通力上四天王天。彼刺亦隨佛去如是。展
T2122_.53.0731c18: 轉乃至梵天亦復如是。爾時如來從梵天還
T2122_.53.0731c19: 至閻浮提本所坐處。刺亦逐還。至此地中竪
T2122_.53.0731c20: 向如來。爾時如來即以右手捉刺。左手按地。
T2122_.53.0731c21: 右脚 &T050460;

之。爾時三千大千世界皆大震動。時
T2122_.53.0731c22: 尊者阿難向佛合掌。而作是言。世尊。往昔作
T2122_.53.0731c23: 何等業得如是報。佛告阿難。我過去世入大
T2122_.53.0731c24: 海中。持 &T030607;

刺人斷其命根。以此因縁得如此
T2122_.53.0731c25: 報。善男子。我説是業縁已。彼二十怨賊欲害
T2122_.53.0731c26: 二十人者。作是思惟。如來法王尚得如是惡
T2122_.53.0731c27: 業之報。況我等輩不受此報。是二十人即從
T2122_.53.0731c28: 坐起。頭面禮佛作如是言。我等今日向佛悔
T2122_.53.0731c29: 過。不敢覆藏。我先惡心欲害彼人。今重悔過。
T2122_.53.0732a01: 不敢覆藏。時二十人即得正解及四萬人亦
T2122_.53.0732a02: 得正解。是故如來示佉達羅刺刺足。是名如
T2122_.53.0732a03: 來方便
T2122_.53.0732a04: 佛被提婆達擲石出血縁第七
T2122_.53.0732a05: 興起行經云。佛告舍利弗。往昔過去世。時於
T2122_.53.0732a06: 羅閲城有長者。名曰須檀。大富多饒財寶産
T2122_.53.0732a07: 業備足。子名須摩提。其父須檀奄然命終。摩
T2122_.53.0732a08: 提異母弟名修耶舍。摩提心念。我當云何設
T2122_.53.0732a09: 計不與耶舍財分。唯當殺之。乃得不與。摩提
T2122_.53.0732a10: 語耶舍云。大弟共詣耆闍崛山上論説去來。
T2122_.53.0732a11: 耶舍曰。可爾。摩提即執弟手上山。將至絶高。
T2122_.53.0732a12: 便推崖底以石 &T011803;

之。便即命絶。佛語舍利
T2122_.53.0732a13: 弗。汝知爾時長者須檀者。則今父王眞淨是
T2122_.53.0732a14: 也。爾時子須摩提者。則我身是。弟修耶舍
T2122_.53.0732a15: 者。則今提婆達多是。佛語舍利弗。我於爾時
T2122_.53.0732a16: 以貪財害弟。以是罪故無數千歳在地獄燒
T2122_.53.0732a17: 煮。爲鐵山 &T011803;

壓。爾時殘縁。今雖得佛不能
T2122_.53.0732a18: 免此宿對。我於耆闍崛山經行。爲提婆達擧
T2122_.53.0732a19: 崖石長六丈廣三丈。以擲佛頭。山神名金埤
T2122_.53.0732a20: 羅。以手接示。石邊小片迸墮中佛脚大拇指。
T2122_.53.0732a21: 即破血出
T2122_.53.0732a22: 佛被婆羅門女旃沙舞杅謗佛縁第八
T2122_.53.0732a23: 興起行經云。佛告舍利弗。往昔阿僧祇劫前。
T2122_.53.0732a24: 有佛名盡勝如來。有兩種比丘。一種名無勝。
T2122_.53.0732a25: 一種名常歡。無勝比丘得六神通。常歡比丘
T2122_.53.0732a26: 結使未除。爾時波羅柰城有長者。名大愛。資
T2122_.53.0732a27: 財無極。婦名善多。端正無比。兩種比丘。往
T2122_.53.0732a28: 來其家。以爲檀越。善多婦者供養無勝比丘。
T2122_.53.0732a29: 四事無乏。常歡微薄。因此妬嫉横生誹謗言。
T2122_.53.0732b01: 無勝比丘與善多交通。不以道法供養。自以
T2122_.53.0732b02: 恩愛供養耳。佛語舍利弗。爾時常歡比丘者
T2122_.53.0732b03: 則我身是。善多婦者今婆羅門女名旃沙是。
T2122_.53.0732b04: 我於爾時無故誹謗無勝羅漢。以是罪縁。無
T2122_.53.0732b05: 數千歳墮在地獄受諸苦痛。今雖得佛。以餘
T2122_.53.0732b06: 殃故爲多舌童女。舞杅起腹來至我前曰。沙
T2122_.53.0732b07: 門何以不自説家事。乃説他事。爲汝今日獨
T2122_.53.0732b08: 自歡樂。不知我苦。汝先共我通使我有身。
T2122_.53.0732b09: 今當臨月。事須蘇油養於小兒。盡當給我。
T2122_.53.0732b10: 爾時衆會皆低頭默然。時釋提桓因侍後執
T2122_.53.0732b11: 扇。以神力化作一鼠。入其衣裏齧於舞杅。
T2122_.53.0732b12: 忽然落地。爾時四部弟子及六師徒衆。見杅
T2122_.53.0732b13: 墮地皆大歡喜。揚聲稱慶欣笑無量。皆同罵
T2122_.53.0732b14: 曰。汝死赤吹罪物。何能興此惡意誹謗清淨
T2122_.53.0732b15: 無上正眞此。地無知乃能容載如此惡物耶。
T2122_.53.0732b16: 諸衆各説是時。地即劈裂火焔踊出。女便墮
T2122_.53.0732b17: 中徑至阿鼻大泥犁中。大衆見女現身墮泥
T2122_.53.0732b18: 犁中。阿闍世王便大驚恐。衣毛爲竪。即起叉
T2122_.53.0732b19: 手長跪白言。此女所墮今在何處。佛答。大王。
T2122_.53.0732b20: 此女所墮名阿鼻泥犁。闍王復問。此女不殺
T2122_.53.0732b21: 人。亦不偸盜妄語。何因便墮阿鼻耶。佛語闍
T2122_.53.0732b22: 王。我所説縁法。有上中下身口意行。闍王復
T2122_.53.0732b23: 問。何者爲重。何者爲中。何者爲下。佛語闍王。
T2122_.53.0732b24: 意行最重。口行處中。身行在下。王復問佛。佛
T2122_.53.0732b25: 答王曰。身行麁現。此事可見。口行耳聞。此二
T2122_.53.0732b26: 事者世間聞見。意行發念無見聞者。此是内
T2122_.53.0732b27: 事。衆行爲意釘所繋縛。如人欲行身三殺盜
T2122_.53.0732b28: 婬慾發口之四過妾言綺語惡口兩舌。先心
T2122_.53.0732b29: 計挍然後施行。是故繋於意釘不在身口也。
T2122_.53.0732c01: 於是世尊即説偈曰
T2122_.53.0732c02:     意中熟思惟然後行二事
T2122_.53.0732c03:     揚慚於身口未曾愧心意
T2122_.53.0732c04:     先當慚於意然後恥身口
T2122_.53.0732c05:     此二不離身亦不能獨行
T2122_.53.0732c06: 於是阿闍世王。聞佛説法。啼泣悲感。佛問王
T2122_.53.0732c07: 曰。何爲啼耶。王答佛曰。爲衆生無智不解三
T2122_.53.0732c08: 事常有折減。是故悲耳。此衆生等但謂身
T2122_.53.0732c09: 口爲大。不知意爲深奧。如人殺生偸盜婬泆。
T2122_.53.0732c10: 天下盡見。口行四事天下所聞。意家三事。非
T2122_.53.0732c11: 耳所聞非眼所見。是故衆生以眼見耳聞爲。
T2122_.53.0732c12: 大今佛説乃知心意爲大身口爲小。以是故
T2122_.53.0732c13: 身口二事繋於意釘。如多舌女欲謗毀佛先
T2122_.53.0732c14: 心思念當以繋杅起腹在大衆中説是謗事。
T2122_.53.0732c15: 故知意大身口小也。佛言。善哉善哉。大王。善
T2122_.53.0732c16: 解此事。常當學此意大身口小事。説是法時。
T2122_.53.0732c17: 八千比丘漏盡意解。二百比丘得阿那含道。
T2122_.53.0732c18: 四百比丘得斯陀含道。八百比丘得須陀洹
T2122_.53.0732c19: 道。八萬天人得法眼淨。十萬人及非人皆受
T2122_.53.0732c20: 五戒。二十萬鬼神受三自歸
T2122_.53.0732c21: 又生經云。爾時世尊。與千二百五十人倶。入
T2122_.53.0732c22: 舍衞城欲詣波斯匿王宮受請。時有比丘尼。
T2122_.53.0732c23: 名曰暴志。以木盔繋腹似如懷妊。因牽佛
T2122_.53.0732c24: 衣。君爲我夫。從得有娠。不給衣食。此事云
T2122_.53.0732c25: 何。時諸大衆天人釋梵四王諸天鬼神及國
T2122_.53.0732c26: 人民莫不驚惶。佛爲一切三界之尊。其心清
T2122_.53.0732c27: 淨過於摩尼。智慧之明超於日月。獨歩三世
T2122_.53.0732c28: 無能逮者。喩如虚空不可汚染。佛心過彼無
T2122_.53.0732c29: 有等侶。此比丘尼既佛弟子。云何懷惡欲謗
T2122_.53.0733a01: 如來。於是世尊見衆會心。欲爲決疑。仰瞻
T2122_.53.0733a02: 上方。時天帝釋尋時來下。化作一鼠齧繋
T2122_.53.0733a03: 盔繩。＊盔即墮地。衆會覩之。瞋喜交集。怪之
T2122_.53.0733a04: 所以。時國王瞋。此比丘尼棄家遠業爲佛
T2122_.53.0733a05: 弟子。既不能報恩。反懷妬結隙大聖乎。即
T2122_.53.0733a06: 勅掘地爲坑深欲倒埋。時佛解喩勿得爾也。
T2122_.53.0733a07: 是吾宿罪非獨彼殃。乃往過去久遠世時。
T2122_.53.0733a08: 有賈客賣好眞珠。數多圓好。時有一女諧欲
T2122_.53.0733a09: 貿之。有一男子遷益倍價。獨得珠去。女人
T2122_.53.0733a10: 不得心懷瞋恨。有從請看復不肯與。心盛遂
T2122_.53.0733a11: 怒。汝毀辱我。在在所生當報汝怨。所在毀辱
T2122_.53.0733a12: 悔無所及。佛告王等。爾時買珠男子則我身
T2122_.53.0733a13: 是。其女人者則暴志尼是。因彼懷恨所在生
T2122_.53.0733a14: 處常欲相＊謗。佛説如是。衆會疑解。莫不歡
T2122_.53.0733a15: 喜◎
T2122_.53.0733a16: ◎佛食馬麥縁第九
T2122_.53.0733a17: 興起行經云。佛告舍利弗。過去久遠世時。佛
T2122_.53.0733a18: 名毘婆葉如來。在槃頭摩跋城中。王名槃頭。
T2122_.53.0733a19: 與群臣仕庶。以四事供養如來及衆。終已
T2122_.53.0733a20: 無乏。爾時城中有婆羅門。名因提耆利。博達
T2122_.53.0733a21: 梵志四韋典籍。亦知尼揵算術。及教五
T2122_.53.0733a22: 百童子。大王設會。先請佛及諸大衆。佛見
T2122_.53.0733a23: 時到往詣王宮就座而坐。王即下食手目
T2122_.53.0733a24: 斟酌種種餚饍。有一比丘。名曰彌勒。時病
T2122_.53.0733a25: 不行。佛及大衆食已各還本處。遇梵志山
T2122_.53.0733a26: 王。見食香美便興嫉妬意曰。此髡頭沙門正
T2122_.53.0733a27: 應食馬麥。不應食此甘饌之供。告諸童子。汝
T2122_.53.0733a28: 等見此髡頭道人食於甘美餚饍不。諸童子
T2122_.53.0733a29: 曰。實見此等師主亦應但食馬麥。佛語舍利
T2122_.53.0733b01: 弗。汝知爾時山王婆羅門者則我身是。爾時
T2122_.53.0733b02: 五百童子者今五百羅漢是。爾時病比丘彌
T2122_.53.0733b03: 勒者今彌勒菩薩是。我於爾時以興嫉妬。罵
T2122_.53.0733b04: 言不應食其甘饍。正食馬麥。卿等亦云如
T2122_.53.0733b05: 是。以是因縁。我及卿等經歴地獄無數千歳。
T2122_.53.0733b06: 今雖成佛。爾時殘縁。我及卿等於毘蘭邑故
T2122_.53.0733b07: 食馬麥九十日。我於爾時不言與佛馬麥。但
T2122_.53.0733b08: 言與比丘。以是故我今得食擣麥人。以郷等
T2122_.53.0733b09: 加言當與佛麥故。今日卿等食著皮麥耳
T2122_.53.0733b10: 又大乘方便經云。以何縁故。如來及僧在婆
T2122_.53.0733b11: 羅門毘蘭若聚落。三月之中食馬麥耶。佛言。
T2122_.53.0733b12: 善男子。我於昔時知此婆羅門必捨初始請
T2122_.53.0733b13: 佛僧心不給飮食。而故往受請。何以故。爲彼
T2122_.53.0733b14: 五百馬故此五百馬先世中已學菩薩乘。已
T2122_.53.0733b15: 曾供養過去諸佛。近惡知識作惡業縁故。墮
T2122_.53.0733b16: 畜生中。五百馬中有一大馬。名曰日藏。是大
T2122_.53.0733b17: 菩薩。於過去人中。已曾勸五百小馬發菩提
T2122_.53.0733b18: 心。爲欲度此五百馬故現生馬中。由大馬威
T2122_.53.0733b19: 徳故。令五百馬自識宿命。本所失心而今還
T2122_.53.0733b20: 得。我愍彼五百菩薩墮馬中者。欲令得脱離
T2122_.53.0733b21: 於畜生。是故如來知故受請。是時五百馬。減
T2122_.53.0733b22: 所食麥半分持施僧。大馬半分奉施如來。爾
T2122_.53.0733b23: 時大馬爲五百馬。以馬音聲而爲説法示教
T2122_.53.0733b24: 悔過。令當禮佛及比丘僧。説此事已復作是
T2122_.53.0733b25: 言。汝等當以所食半分供養於僧。爾時五百
T2122_.53.0733b26: 馬悔過已。於佛及僧生淨信心。過三月已。其
T2122_.53.0733b27: 後不久是五百馬命終生於兜術天上。彼五
T2122_.53.0733b28: 百天子。即從天來至於佛所。聞説法已必定
T2122_.53.0733b29: 得成阿耨菩提。五百馬子於將來世得辟支
T2122_.53.0733c01: 佛。彼日藏大馬。於當來世復得作佛。號曰善
T2122_.53.0733c02: 調如來。雖食草木土塊瓦礫。大千界中無如
T2122_.53.0733c03: 是味。爾時阿難心生憂惱。轉輪聖王種出家
T2122_.53.0733c04: 學道。如下賤人食此馬麥。我於爾時見阿難
T2122_.53.0733c05: 心。即與一粒麥語阿難言。汝嘗此麥。味爲何
T2122_.53.0733c06: 如。阿難嘗已生希有心。我生王家已來未曾
T2122_.53.0733c07: 得如是之味。阿難食此麥已。七日七夜無飢
T2122_.53.0733c08: 渇想。如來復知五百比丘。若食細食増益欲
T2122_.53.0733c09: 心。若食麁食心則不爲貪欲所覆。彼諸比丘
T2122_.53.0733c10: 過三月已離婬慾心證阿羅漢果。善男子。爲
T2122_.53.0733c11: 調伏五百比丘度五百馬菩薩故。如來以方
T2122_.53.0733c12: 便力受三月食馬麥縁非是業報
T2122_.53.0733c13: 佛經苦行縁第十
T2122_.53.0733c14: 興起行經云。佛告舍利弗。往昔波羅柰城邊。
T2122_.53.0733c15: 去城不遠。有多狩邑。中有婆羅門。爲王太史。
T2122_.53.0733c16: 國中第一。有其一子。頭上有自然火鬘。因以
T2122_.53.0733c17: 爲名。火鬘彼首端正有三十相。梵志典籍圖
T2122_.53.0733c18: 書讖記無事不博。時有一瓦師子。名曰難提
T2122_.53.0733c19: 婆羅。此云護喜。與火鬘少小親交。心相敬念
T2122_.53.0733c20: 須臾不忘。瓦師精進慈仁孝順。父母倶盲。供
T2122_.53.0733c21: 養二親無所乏短。雖爲瓦師手不掘地。亦不
T2122_.53.0733c22: 使人掘。唯取破墻崩岸鼠壞土等和以爲器
T2122_.53.0733c23: 成好無比。若有男子女人欲來買者。不爭價
T2122_.53.0733c24: 數不取金銀財帛。唯取穀米供養而已。迦葉
T2122_.53.0733c25: 如來所住精舍。去邑不遠。與大比丘衆二萬
T2122_.53.0733c26: 人倶。皆是阿羅漢護喜語火鬘曰。共見迦葉
T2122_.53.0733c27: 如來去乎。火鬘答曰。用見此髡頭道人。爲
T2122_.53.0733c28: 眞是＊髡頭人耳。何有道哉。如是至三。後日
T2122_.53.0733c29: 復語火鬘曰。共至水上澡浴乎。火鬘答曰。可
T2122_.53.0734a01: 爾。便共詣水澡浴。著衣服已。護喜擧右手遙
T2122_.53.0734a02: 指示曰。如來精舍去是不遠。可共暫見。火
T2122_.53.0734a03: 鬘答曰。何用見此禿頭道人爲。何有佛道難
T2122_.53.0734a04: 得。護喜便捉衣牽不去。火鬘便脱衣捨走。護
T2122_.53.0734a05: 喜逐後。捉腰帶挽曰。可暫共見佛便即還
T2122_.53.0734a06: 耶。火鬘復解帶捨走。曰我不欲見此禿頭沙
T2122_.53.0734a07: 門。護喜便撮其頭牽曰。爲一過見佛去來。爾
T2122_.53.0734a08: 時國諱捉人頭。捉者皆斬。火鬘驚怖。竊心念
T2122_.53.0734a09: 曰。此瓦師子分死捉我頭。此非小事。必當有
T2122_.53.0734a10: 好事乃使此人分死相捉。火鬘曰。汝放我頭。
T2122_.53.0734a11: 我隨子去。護喜即放。共詣佛所。護喜禮如來
T2122_.53.0734a12: 足於一面坐。火鬘直擧手問訊已便坐。護喜
T2122_.53.0734a13: 叉手白迦葉佛言。此火鬘者。多狩邑中太史
T2122_.53.0734a14: 之子。是我少時親友。然其不識三尊。不信
T2122_.53.0734a15: 三寶。願世尊開化愚冥使其信解。火鬘童子
T2122_.53.0734a16: 熟視世尊。從頭至足覩佛相好。威容巍巍諸
T2122_.53.0734a17: 根純淑調和。以三十二相嚴飾其體。八十種
T2122_.53.0734a18: 好以爲容儀。如娑羅樹華。身猶須彌。無能
T2122_.53.0734a19: 見頂。面如滿月。光如日明。身色如金。火鬘見
T2122_.53.0734a20: 佛相好。便心念曰。我梵讖記所載相好。今佛
T2122_.53.0734a21: 盡有。唯無二事。一陰馬藏相。二吐舌舐面相。
T2122_.53.0734a22: 於是説偈問曰
T2122_.53.0734a23:     所聞三十二大士之相好
T2122_.53.0734a24:     於此人中尊唯不覩二事
T2122_.53.0734a25:     豈有丈夫體猶如馬藏不
T2122_.53.0734a26:     寧有廣長舌覆面舐頭不
T2122_.53.0734a27:     願爲吐舌示令我決狐疑
T2122_.53.0734a28:     我見乃當知如經所載不
T2122_.53.0734a29: 於是如來便出廣長舌相。以覆其面上及肉
T2122_.53.0734b01: 髻。并覆兩耳。七過舐頭。縮舌入口。色光出照
T2122_.53.0734b02: 大千世界。蔽日月明乃至阿迦膩吒天。光還
T2122_.53.0734b03: 繞身七匝從頂上入。以神足力現陰馬藏相。
T2122_.53.0734b04: 令火鬘獨見。餘人不覩。火鬘童子具足見佛
T2122_.53.0734b05: 三十二相無一缺減。踊躍歡喜不能自勝。如
T2122_.53.0734b06: 來爲火鬘説法。止其三業令行菩薩行。火鬘
T2122_.53.0734b07: 即禮佛足長跪白言。我今懺悔。身不可行而
T2122_.53.0734b08: 行。口不可言而言。意不可念而念。願世尊受
T2122_.53.0734b09: 我此懺。從今已往不復敢犯。如此至三。迦葉
T2122_.53.0734b10: 如來默然受之。火鬘童子。護喜童子。倶禮拜
T2122_.53.0734b11: 退。後自尤責悔不早聞失於道利。於是火鬘
T2122_.53.0734b12: 童子説偈讃護喜曰
T2122_.53.0734b13:     仁爲我善友法友無所貪
T2122_.53.0734b14:     導我以正道是友佛所譽
T2122_.53.0734b15: 於後二人投佛出家受具足戒。佛語舍利弗。
T2122_.53.0734b16: 爾時火鬘童子者則我身是。火鬘父者今我
T2122_.53.0734b17: 父王眞淨是。爾時瓦師童子護喜者。我爲太
T2122_.53.0734b18: 子在宮居婇女時。至於夜半。作瓶天子。來
T2122_.53.0734b19: 語我言。日時已到。可出家去。爲道者是舍
T2122_.53.0734b20: 利弗。此護喜者頻勸我出家。是善知識也。我
T2122_.53.0734b21: 前向護喜作惡語道。迦葉佛禿頭沙門。何有
T2122_.53.0734b22: 佛道難得。以是惡言故。臨成佛時六年苦行。
T2122_.53.0734b23: 日食一麻一米大豆小豆。雖受辛苦於法無
T2122_.53.0734b24: 益。舍利弗。我六年苦行者償先縁對。畢已然
T2122_.53.0734b25: 後得佛。佛語舍利弗。汝觀如來衆惡已盡。諸
T2122_.53.0734b26: 天人神一切衆生皆欲度之。我猶不免宿對。
T2122_.53.0734b27: 況復愚冥未得道者。舍利弗。當護身三口四
T2122_.53.0734b28: 意三。當學如是。佛説先世因縁時。萬一千天
T2122_.53.0734b29: 子得須陀洹道。八千龍等皆受五戒。五千夜
T2122_.53.0734c01: 叉受三自歸。佛説是已。舍利弗及五百羅漢。
T2122_.53.0734c02: 阿耨大龍王八部鬼神。歡喜受行
T2122_.53.0734c03: 頌曰
T2122_.53.0734c04:     惟斯上哲濫被謀枉清濁難分
T2122_.53.0734c05:     善人惡網幽顯冥知眞僞鑒朗
T2122_.53.0734c06:     自觀業對如空影響
T2122_.53.0734c07: 法苑珠林卷第五十九◎
T2122_.53.0734c08:
T2122_.53.0734c09:
T2122_.53.0734c10:
T2122_.53.0734c11: 法苑珠林卷第六十
T2122_.53.0734c12: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0734c13:

◎呪術篇第六十八

此有七部

T2122_.53.0734c14: 述意部　懺悔部　彌陀部　彌勒部
T2122_.53.0734c15: 觀音部　滅罪部　雜呪部
T2122_.53.0734c16: 述意部第一
T2122_.53.0734c17: 夫神呪之爲用也。拔曚昧之信心。啓正眞
T2122_.53.0734c18: 之明慧。裂重空之巨障。滅積劫之深痾。業既
T2122_.53.0734c19: 謝遣黒法潜形。所以累聖式陳。衆靈攸仰。故
T2122_.53.0734c20: 波旬奉呪於白樹。梵王顯儀於赤畿。七佛揚
T2122_.53.0734c21: 道於時縁。菩薩陳誠於法會。廣羅經誥羌
T2122_.53.0734c22: 難備焉。然陀羅尼者。西梵天音。東華人譯
T2122_.53.0734c23: 則云持也。誦持善不失。持惡不生。據斯以
T2122_.53.0734c24: 言。彌綸一化依法施行功用立驗。或碎石拔
T2122_.53.0734c25: 木。或移痛滅痾。隨聲發而苦除。逐音颺而
T2122_.53.0734c26: 事擧。或召集神鬼。或駕御虬龍。興雲布而
T2122_.53.0734c27: 膏雨垂。呼策志而禎瑞集。感應不窮。其來
T2122_.53.0734c28: 久矣
T2122_.53.0734c29: 懺悔部第二
T2122_.53.0735a01: 述曰。夫呪是三世諸佛所説。若能至心受持。
T2122_.53.0735a02: 無不靈驗。比見道俗。雖有誦持無多功効。自
T2122_.53.0735a03: 無志誠謗言無徴。或有文字譌㬱。或有音韻
T2122_.53.0735a04: 不典。或飮噉酒肉。或雜食葷辛。或室宇汚
T2122_.53.0735a05: 穢。或浪談俗語。或衣服不淨。或處所不嚴。致
T2122_.53.0735a06: 令鬼神得便。翻受其殃。若欲懺悔先立道場。
T2122_.53.0735a07: 懸繒幡蓋燒衆名香。四門護淨禁止雜人。隨
T2122_.53.0735a08: 其出入毎須澡浴。多覓和香口内常含。至
T2122_.53.0735a09: 誠殷重自責己躬。愧謝十方一切賢聖。然後
T2122_.53.0735a10: 普爲四生六趣。心心相續刹那匪懈。如是懇
T2122_.53.0735a11: 已定驗不疑。故菩薩善戒經云。菩薩爲破衆
T2122_.53.0735a12: 生種種惡故受持神呪。故有五法不得爲。一
T2122_.53.0735a13: 不食肉。二不飮酒。三不食五辛。四不婬。五不
T2122_.53.0735a14: 淨之家不在中食。菩薩具足如是五法。能大
T2122_.53.0735a15: 利益無量衆生。諸惡鬼神諸惡毒病無不能
T2122_.53.0735a16: 治
T2122_.53.0735a17: 千轉陀羅尼神呪。釋迦牟尼佛説
T2122_.53.0735a18: 此呪出於西梵由來盛傳。至隋大業初。東都
T2122_.53.0735a19: 雒陽翻經館笈多三藏。譯出此呪以惠遣學
T2122_.53.0735a20: 士。釋彦琮法師即傳譯之領袖也。初獲此
T2122_.53.0735a21: 本通布華夷。時有長安延興寺玄琬律師弘
T2122_.53.0735a22: 法寺靜琳法師等。並是道光日下徳振通賢。
T2122_.53.0735a23: 創獲流布洗蕩瑕累。即於別院仍建道場。毎
T2122_.53.0735a24: 至肇春爲受戒沙彌及餘道俗相續不絶。靈
T2122_.53.0735a25: 相重疊。至今五十餘年。時漸＊譌㬱。恐後人
T2122_.53.0735a26: 不知本末。故委具述之。然大集諸經及陀羅
T2122_.53.0735a27: 尼集十卷。廣明雜呪。不煩具録。今且逐要時
T2122_.53.0735a28: 濟所須。意存滅罪除障。出四十餘首。除病濟
T2122_.53.0735a29: 貧護生延命雜術之徒。亦略述二十餘。或此
T2122_.53.0735b01: 處無文西域有本。三藏口傳。要用呪者。亦翻
T2122_.53.0735b02: 出三五。傳之流行。餘之不盡者冀尋大本。佛
T2122_.53.0735b03: 説呪曰

T2122_.53.0735b04:

南慕遏羅

去
聲

怛

入
聲

那

奴箇
反

怛邏耶

羊多
＊反

夜

羊
箇

T2122_.53.0735b05:

＊反

南麼阿

長
聲

羅耶阿

短
聲

吠盧吉低濕吠邏夜菩

T2122_.53.0735b06:

提

上
聲

薩哆皤

平
聲

邪

羊可
＊反

摩訶薩埵婆＊邪摩訶迦

T2122_.53.0735b07:

嚕膩

拏儞
＊反

迦夜

羊可
＊反

怛馱

地可
＊反

誓曳

去
聲

誓曳誓夜

T2122_.53.0735b08:

羊可
反

婆

長
聲

許棄
反

儞

奴棄
反

誓揄怛

迦

去
聲

邏迦

T2122_.53.0735b09:

邏

去
聲

磨

去
聲

邏磨邏哆

都箇
反

邏哆邏遮

章可
反

邏遮邏

T2122_.53.0735b10:

鉢邏

去
聲

遮羅鉢邏遮羅器拏

去
聲

器拏薩婆

去
聲

羯

T2122_.53.0735b11:

磨吠邏拏

平
聲

儞迷婆伽伏底

都儞
＊反

索訶

去
聲

薩囉

T2122_.53.0735b12:

吠囉低薩婆

去
聲

勃陀

長
聲

吠盧吉低隻芻

欹數
反

躓

始
出

T2122_.53.0735b13:

反

嚧怛邏掲

渠謁
反

邏拏

去
聲

寔哈

呼閤
反

婆

輕長
反

迦夜

T2122_.53.0735b14:

沫奴比

扶必
反

闍夜那比　輸達儞　素嚕素嚕

T2122_.53.0735b15: 　鉢邏鉢邏　素嚕素嚕薩婆勃陀頞地瑟恥

T2122_.53.0735b16:

上寄
反

那馺

蘇閤
反

婆訶達磨陀

長
聲

石掲唎鞞馺婆

T2122_.53.0735b17:

訶阿羅婆

重
聲

婆

去
聲

馺婆

輕
聲

婆

重
聲

婆

去
聲

薩婆達摩婆

T2122_.53.0735b18:

去
聲

蒱達儞　馺婆訶

T2122_.53.0735b19: 此呪功能。千劫聚集業障一時誦已皆盡去
T2122_.53.0735b20: 盡。便獲千佛所集善根。當得背於千劫流轉
T2122_.53.0735b21: 中生老病死邊際。轉此生已見千轉輪王。欲
T2122_.53.0735b22: 生清淨佛國者。晝三夜三。一一時中各誦二
T2122_.53.0735b23: 十一遍。至二十一日。如其所欲即得如意。
T2122_.53.0735b24: 我見金色佛像菩薩形像。即是先相。命終已
T2122_.53.0735b25: 後便生菩薩大集會中
T2122_.53.0735b26: 彌陀部第三
T2122_.53.0735b27: 此阿彌陀呪若欲誦者。諸口傍字皆依本音
T2122_.53.0735b28: 轉。言之無口者依字讀。仍須師授之。聲韻合
T2122_.53.0735b29: 梵輕重得法。依之修行剋有靈驗

T2122_.53.0735c01:

◎那

上

謨菩

上

陀夜

藥可反
以下同

那

上

謨馱

上

囉

上

摩

T2122_.53.0735c02:

上

夜

上

那

上

謨僧伽夜那

上

磨

上

阿弭多婆

上

夜

T2122_.53.0735c03:

跢

丁可
反

他伽

上

多夜阿

上

囉訶

上

羝

上

三藐三

T2122_.53.0735c04:

菩

上

陀夜跢姪他

地也反
下同

阿

上

弭唎羝阿

上

弭唎

T2122_.53.0735c05:

都婆鼙

善迷反
以下同

阿

上

弭唎跢三婆

上

鼙阿

上

弭

T2122_.53.0735c06:

唎＊跢鼻

菩弭
反

迦

上

囒羝伽弭儞

五

伽

上

伽

上

那稽

T2122_.53.0735c07:

居移
反

唎底

都儞
反

迦

上

唎

六

裟

上

囉

上

皤

薄可
反

皤波

T2122_.53.0735c08:

跛叉

楚我
反

焔迦

上

唎

一切惡
業盡也

娑婆訶

公可
反

T2122_.53.0735c09: 此之神呪先已流行。功能利益不可説盡。於
T2122_.53.0735c10: 晨朝時用楊枝淨口散華燒香。佛像前胡跪
T2122_.53.0735c11: 合掌。口誦七遍。若二七三七遍。滅四重五逆
T2122_.53.0735c12: 等罪。現身不爲諸横所惱。命終生無量壽國。
T2122_.53.0735c13: 又此呪能轉女身令成男子。今別勘梵本。并
T2122_.53.0735c14: 問眞婆羅門僧等。此呪威力不可思議。但旦
T2122_.53.0735c15: 暮午時各誦一百遍。能滅四重五逆。拔一切
T2122_.53.0735c16: 罪根得生西方。若能精誠滿二十萬遍。則菩
T2122_.53.0735c17: 提芽生得不退轉。誦滿三十萬遍。則面見阿
T2122_.53.0735c18: 彌陀佛。決定得生安樂淨土。又陀羅尼雜集
T2122_.53.0735c19: 經云。爾時世尊告諸比丘。今當爲汝演説。西
T2122_.53.0735c20: 方安樂世界今現有佛號阿彌陀。若有四衆
T2122_.53.0735c21: 能正受持彼佛名號。以此功徳臨欲終時。阿
T2122_.53.0735c22: 彌陀佛即與大衆。往此人所令其得見。見已
T2122_.53.0735c23: 尋生慶悦倍増功徳。以是因縁。所生之處永
T2122_.53.0735c24: 離胞胎穢欲之形。純處鮮妙寶蓮華中。自然
T2122_.53.0735c25: 化生具大神通。十方河沙諸佛。皆共讃彼安
T2122_.53.0735c26: 樂世界。所有佛法不可思議。神通現化種種
T2122_.53.0735c27: 方便不可思議。若有能信如是之事。當知是
T2122_.53.0735c28: 人不可思議。所得業報亦不可思議。其國號
T2122_.53.0735c29: 曰清泰。聖王所住。其城縱廣十千由旬。於中
T2122_.53.0736a01: 充滿刹利之種。阿彌陀佛父名月上轉輪聖
T2122_.53.0736a02: 王。其母名曰殊勝妙顏。子名月明。奉事弟子
T2122_.53.0736a03: 名無垢稱。智慧弟子。名曰慧光。神足精勤。
T2122_.53.0736a04: 名曰大化。爾時魔王。名曰無勝。有提婆達多。
T2122_.53.0736a05: 名曰勝寂。阿彌陀佛與大比丘六萬人倶。若
T2122_.53.0736a06: 有受持彼佛名號。堅固其心憶念不忘。十日
T2122_.53.0736a07: 十夜除捨散亂。精勤修集念佛三昧。受持讀
T2122_.53.0736a08: 誦此鼓音聲王大陀羅尼。十日十夜六時專
T2122_.53.0736a09: 念。五體投地禮敬彼佛。堅固正念悉除散亂。
T2122_.53.0736a10: 若能令心念念不絶。十日之中必得見彼阿
T2122_.53.0736a11: 彌陀佛。并見十方世界如來及所住處。唯除
T2122_.53.0736a12: 重障鈍根之人。於今少時所不能覩。一切諸
T2122_.53.0736a13: 善皆悉迴向願得往生安樂世界。垂終之日。
T2122_.53.0736a14: 阿彌陀佛與諸大衆現其人前。安慰稱善。是
T2122_.53.0736a15: 人即時甚生慶悦。以是因縁。如其所願尋得
T2122_.53.0736a16: 往生。佛告諸比丘。何等名爲鼓音聲王大陀
T2122_.53.0736a17: 羅尼。吾今當説。汝等善聽。唯然受教。於時世
T2122_.53.0736a18: 尊即説呪曰

T2122_.53.0736a19:

多伏咃

一

婆離

二

阿婆離

三

娑摩婆羅

四

尼地奢

T2122_.53.0736a20:

五

昵闍多禰

六

昵筏耶

七

昵＊筏仚

八

闍羅婆

T2122_.53.0736a21:

羅車馱禰

九

宿佉波啼昵地奢

十

阿彌多由婆

T2122_.53.0736a22:

離

十
一

阿彌多蛇波波羅

十
二

娑陀禰

十
三

涅浮提

十
四

阿

T2122_.53.0736a23:

迦舍昵浮陀

十
五

阿迦舍昵提奢

十
六

阿迦舍昵闍

T2122_.53.0736a24:

帝

十
七

阿迦舍久舍離

十
八

阿迦舍達奢尼

十
九

阿迦

T2122_.53.0736a25:

舍提咃禰

二
十

留波昵提奢

二十
一

遮埵唎達摩波

T2122_.53.0736a26:

羅婆陀禰

二十
二

遮埵唎阿利蛇娑帝蛇波羅娑

T2122_.53.0736a27:

陀禰

二十
三

遮埵唎末伽婆那波羅娑陀禰

二十
四

婆

T2122_.53.0736a28:

羅毘梨耶波羅娑陀禰

二十
五

達摩呻他禰

二十
六

久

T2122_.53.0736a29:

舍離

二十
七

久舍羅昵提奢

二十
八

久舍羅波羅啼

T2122_.53.0736b01:

咃禰

二十
九

佛陀久舍離

三
十

毘佛陀波羅波斯

三十
一

T2122_.53.0736b02:

達摩迦羅禰

三十
二

昵專啼

三十
三

昵浮提

三十
四

毘摩

T2122_.53.0736b03:

離

三十
五

毘羅闍

三十
六

羅闍

三十
七

羅斯

三十
八

羅娑岥

T2122_.53.0736b04:

三十
九

羅婆伽羅婆離

四
十

羅娑伽羅阿地咃禰

四十
一

T2122_.53.0736b05:

久舍離

四十
二

波羅啼久舍離

四十
三

毘久舍離

四十
四

T2122_.53.0736b06:

咃啼

四十
五

修陀多至啼

四十
六

修波羅舍多至啼

四
十

T2122_.53.0736b07:

七

修波羅啼癡啼

四十
八

修離

四十
九

修目仚

五
十

達咩

T2122_.53.0736b08:

五十
一

達達咩

五十
二

離婆

五十
三

遮婆離

五十
四

阿

舍婆

T2122_.53.0736b09:

離

五十
五

佛陀迦舍昵裘禰

五十
六

佛陀迦舍裘禰

五
十

T2122_.53.0736b10:

七

娑婆訶

五十
八

T2122_.53.0736b11: 此是阿彌陀鼓音聲王大陀羅尼。若有比丘
T2122_.53.0736b12: 比丘尼清信士女。常應至誠受持讀誦如説
T2122_.53.0736b13: 修行。行此持法。當處閑寂洗浴其身著新淨
T2122_.53.0736b14: 衣飮食白素不噉酒肉及以五辛。當修梵行。
T2122_.53.0736b15: 以好香華供養阿彌陀如來及佛道場大菩薩
T2122_.53.0736b16: 衆。常應如是專心繋念發願求生安樂世界。
T2122_.53.0736b17: 精勤不怠。如其所願必得往生
T2122_.53.0736b18: 彌勒部第四
T2122_.53.0736b19: 七佛所説神呪經云。爾時文殊師利菩薩所

T2122_.53.0736b20:

説陀羅尼。名閻摩兜

晋言解衆
生繋縛

現在病苦悉得

T2122_.53.0736b21: 消除。能却障道拔三毒箭。九十八使漸漸消
T2122_.53.0736b22: 除。滅度三有流。現身得道。即説呪曰
T2122_.53.0736b23: 支不多奈帝　閻浮支奈帝　蘇車不支奈帝
T2122_.53.0736b24: 　杌耆不支奈帝　烏蘇多支奈帝　娑遮不
T2122_.53.0736b25: 支奈帝　閻摩頼長支奈帝　阿恕婆頼長支
T2122_.53.0736b26: 奈帝　恕波帝支奈帝莎訶
T2122_.53.0736b27: 誦此呪三遍。縷五色結作二結繋項。此陀羅
T2122_.53.0736b28: 尼。四十二億諸佛所説。若諸行人能書寫讀
T2122_.53.0736b29: 誦此呪者。現世當爲千佛所護。此人命終以
T2122_.53.0736c01: 後不墮惡道。當生兜率天上面覩彌勒。又有
T2122_.53.0736c02: 衆生能修行此呪者。斷食七日純服牛乳。中
T2122_.53.0736c03: 時一食更無雜食。一日夜六時懺悔。先所作
T2122_.53.0736c04: 億千姟劫所有重罪。一時都盡。得見千佛手
T2122_.53.0736c05: 摩其頭即與授記。宿罪殃惡悉滅無餘

T2122_.53.0736c06:

願見彌勒佛呪

西國三藏
口授得之

T2122_.53.0736c07: 南無彌帝隷耶夜　菩提薩埵夜　哆 &MT01951;

他
T2122_.53.0736c08: 　彌帝隸彌帝隸　彌哆囉摩那栖　彌哆囉
T2122_.53.0736c09: 　三皤鞞　彌哆嚕皤鞞　莎婆訶
T2122_.53.0736c10: 觀音部第五
T2122_.53.0736c11: 觀世音隨心呪
T2122_.53.0736c12: 南無曷囉 &MT04502;

那　怛囉夜　南無阿利耶　嘙
T2122_.53.0736c13: 盧吉帝　濕嘙囉耶　菩提薩埵耶　摩訶菩
T2122_.53.0736c14: 提　薩埵耶　摩訶迦嚧膩迦耶　怛＊ &MT01951;

他
T2122_.53.0736c15: 多利多利　咄多利　咄咄多利咄利　薩婆
T2122_.53.0736c16: 訶
T2122_.53.0736c17: 請觀世音大勢至菩薩呪法
T2122_.53.0736c18: 陀羅尼呪經云。佛在舍衞國。時有夜叉五頭。
T2122_.53.0736c19: 面黒如墨。而有五眼。拘牙上出。吸人精氣。
T2122_.53.0736c20: 眼赤如血兩耳出膿。鼻中流血。舌噤無聲。食
T2122_.53.0736c21: 化麁澁六識閉塞。爲鬼所致人民被害。以命
T2122_.53.0736c22: 投佛。遂令請觀世音菩薩除去毒害。一名請
T2122_.53.0736c23: 觀世音菩薩消伏毒害陀羅尼呪經。此乃南
T2122_.53.0736c24: 宋時外國舶主竺難提譯出。經云。一切衆
T2122_.53.0736c25: 生有三毒畏。死畏病畏破梵行畏。作十惡業
T2122_.53.0736c26: 牢獄繋閉水火鬼神所逼惱畏。皆當歸依觀
T2122_.53.0736c27: 世音菩薩。是故娑婆世界皆號爲施無畏者。
T2122_.53.0736c28: 有灌頂章句陀羅尼神呪。畢定吉祥。聞者獲
T2122_.53.0736c29: 益。若欲誦者。持齋奉戒不往女人穢念室處。
T2122_.53.0737a01: 唯專念十方諸佛及七佛觀世音菩薩。一心
T2122_.53.0737a02: 誦持。現身得見觀世音菩薩。諸願成就。後生
T2122_.53.0737a03: 佛前。長與苦別。或於三七日七七日。初立道
T2122_.53.0737a04: 場應六齋日。建首莊嚴香泥塗地。懸諸幡蓋
T2122_.53.0737a05: 安佛南向。觀世音像別置東向。日別楊枝淨
T2122_.53.0737a06: 水燒香散華。行者當十人已還作之。恐多嬈
T2122_.53.0737a07: 亂。應西向席地。地若卑濕安低脚床。當脱淨
T2122_.53.0737a08: 衣左右出入洗浴竟著淨衣服。當日日盡力
T2122_.53.0737a09: 供養。若不辦者。初日不可無施。既安畢已各
T2122_.53.0737a10: 執香鑪。一心一意向彼西方。五體投地使明
T2122_.53.0737a11: 了音聲者唱。請十方七佛觀音大勢至菩薩
T2122_.53.0737a12: 等。我今已具楊枝淨水。惟願大慈哀愍攝受。
T2122_.53.0737a13: 願救我厄。放大光明滅除癡闇。來至我所施

T2122_.53.0737a14:

我大樂。我今稽首歸依奉請

如是
三説

後復一心清

T2122_.53.0737a15: 淨其意。專念西方觀音大勢至。誦呪七遍云」
T2122_.53.0737a16: 多 &MT01077;

陀　烏呼膩　摸呼膩　閻婆膩　耽婆
T2122_.53.0737a17: 膩　安荼詈　般荼詈　首埤帝　般荼囉
T2122_.53.0737a18: 婆私膩　多咥他　寐梨　鞮首梨　迦波
T2122_.53.0737a19: 梨　佉鞮端耆　旃陀梨　摩登耆勒叉勒叉
T2122_.53.0737a20: 薩婆薩埵　薩婆邪啤　娑訶
T2122_.53.0737a21: 多荼咃　伽帝伽帝　膩伽帝　修留修留毘
T2122_.53.0737a22: 　勒叉勒叉　薩婆薩埵　薩婆婆耶啤　沙
T2122_.53.0737a23: 呵
T2122_.53.0737a24: 若能潔淨身心善誦此呪。感得觀音大勢。大
T2122_.53.0737a25: 慈大悲游戲神通。來於五道。常以善習普救
T2122_.53.0737a26: 一切。離生死苦得安樂處。脱諸煩惱到涅槃
T2122_.53.0737a27: 岸
T2122_.53.0737a28: 第二更稱三寶名字。誦破惡業障罪呪云
T2122_.53.0737a29: 南無佛陀　南無達摩　南無僧伽　南無觀
T2122_.53.0737b01: 世音　菩提薩埵　摩訶菩提薩埵
T2122_.53.0737b02: 大慈大悲惟願愍我救護苦惱。亦救一切怖
T2122_.53.0737b03: 畏衆生令得大護
T2122_.53.0737b04: 多 &MT01042;

咃　阿呼膩　摸呼膩　閻浮膩　耽

T2122_.53.0737b05:

婆膩　阿婆熙

虚祇
反

　摸呼膩　分荼梨　般荼

T2122_.53.0737b06: 梨　輪鞞帝　婆私膩　休樓休樓　分荼梨
T2122_.53.0737b07: 　兜樓兜樓　般荼梨周樓周樓　般荼梨

T2122_.53.0737b08:

豆富豆富　般荼囉　婆私膩　矧墀

直資
反

跈墀

T2122_.53.0737b09:

乃軫
反

膩跈墀　薩婆訶婆耶羯多　薩婆常婆

T2122_.53.0737b10: 娑陀　阿婆耶　卑離陀閉殿娑訶
T2122_.53.0737b11: 佛言。若四部弟子受持觀世音菩薩名。誦此
T2122_.53.0737b12: 神呪一遍至七七遍。身心安隱。一切業障如
T2122_.53.0737b13: 火燒薪永盡無餘。乃至三毒亦得消伏。如經
T2122_.53.0737b14: 廣説
T2122_.53.0737b15: 第三更稱三寶名誦六字章句呪云
T2122_.53.0737b16: 多 &MT01042;

咃　安陀詈　般質雌　難多詈　婆伽
T2122_.53.0737b17: 詈　阿盧禰　薄鳩詈　莫鳩隷　兜毘隷
T2122_.53.0737b18: 娑訶
T2122_.53.0737b19: 佛言。若四部弟子受諸苦惱。一日至十日。一
T2122_.53.0737b20: 月至五月。淨心係念歸依三寶。三稱觀世音
T2122_.53.0737b21: 名誦持此呪。一切禍對無不遠離解脱衆惱。
T2122_.53.0737b22: 今世受樂後生見佛。此呪乃是十方三世諸
T2122_.53.0737b23: 佛所説。常爲諸佛諸大菩薩之所護持。若有
T2122_.53.0737b24: 聞者如説修行。罪垢消滅。現身得見八十億
T2122_.53.0737b25: 佛。皆來授手。即得無忘旋陀羅尼。若有宿罪
T2122_.53.0737b26: 及現造惡極重業者。夢中得見觀世音菩薩。
T2122_.53.0737b27: 如大猛風吹於重雲。得離罪業生諸佛前
T2122_.53.0737b28: 第四更爲説灌頂吉祥陀羅尼呪云
T2122_.53.0737b29: 多 &MT01042;

咃　烏耽毘詈　兜毘詈　耽埤　波羅
T2122_.53.0737c01: 耽埤　捺吒　修柰吒　枳拔吒　牟那邪
T2122_.53.0737c02: 三摩＊邪檀提　膩羅　枳尸　婆羅鳩卑　烏
T2122_.53.0737c03: 詈　攘瞿詈娑訶
T2122_.53.0737c04: 若有男子女人。聞是經呪。受持書寫讀誦解
T2122_.53.0737c05: 説。即超越無量阿僧祇劫生死之罪。消伏毒
T2122_.53.0737c06: 害不與禍對。乃至具足善根生淨佛國。案西
T2122_.53.0737c07: 域傳。南海之濱有山寺。觀世音菩薩常止其
T2122_.53.0737c08: 中。隨有念者隨應如響無不感赴。若至山寺
T2122_.53.0737c09: 斷食七日。即見聖者親爲説法。良以斷食心
T2122_.53.0737c10: 猛故使感見通明。如上行法斷食亦爾◎
T2122_.53.0737c11: ◎滅罪部第六
T2122_.53.0737c12: 東方最勝燈王如來經云。東方去此百千億
T2122_.53.0737c13: 佛刹過已。有一佛刹。名無邊華世界。彼世界
T2122_.53.0737c14: 中。有一佛名最勝燈王如來。現在逍遙説法。
T2122_.53.0737c15: 遣二菩薩來此娑婆世界。一名大光菩薩。二
T2122_.53.0737c16: 名甘露光菩薩。佛言。汝等二菩薩往向娑婆
T2122_.53.0737c17: 世界。彼有一佛名釋迦牟尼。將此陀羅尼章
T2122_.53.0737c18: 句説。爲諸衆生故。安樂故。功徳故。増益故。
T2122_.53.0737c19: 名聞故。生力故。隨所意行故。所受樂故。不擾
T2122_.53.0737c20: 亂故。不殺衆生故。爲 &T016508;

護故。而説呪曰

T2122_.53.0737c21:

多

上

絰

地也
反

他優波差泥　覩＊差泥　羅叉

T2122_.53.0737c22:

瞿　波多＊

上

曳波囉闍婆隷闍＊

上

婆＊

上

隷

T2122_.53.0737c23:

闍婆隷摩＊

上

訶闍婆隷　闍婆楞伽帝　闍

T2122_.53.0737c24: 婆隷闍婆梨尼　摩訶闍婆梨尼

T2122_.53.0737c25:

闍婆囉木仚娑利　摩娑利　阿迦　＊

上

隷摩

T2122_.53.0737c26:

迦＊

上

隷阿＊

上

仚

音
溪

摩

＊上

仚那＊

上

仚娑＊

上

婆

T2122_.53.0737c27: 隷　摩訶娑婆隷　三婆離　郁句　目句
T2122_.53.0737c28: 三摩帝　摩訶三摩帝帝　三摩帝　摩訶三
T2122_.53.0737c29: 摩帝　摩訶闍婆隷　娑曳　娑羅彌　目句
T2122_.53.0738a01: 奢彌　摩訶奢彌　三摩弟　摩訶三摩＊弟
T2122_.53.0738a02: 三目避　毘目避　阿囉細　摩訶阿羅細

T2122_.53.0738a03:

摩那＊

上

細　摩那細　摩那細啼卑底　莎

T2122_.53.0738a04: 婆訶
T2122_.53.0738a05: 爾時彼二菩薩受持此陀羅尼已。譬如壯士
T2122_.53.0738a06: 屈申臂頃。至釋迦牟尼所。恭敬禮已。具申
T2122_.53.0738a07: 來意作是言。或被諸鬼神惱害。或被諸雜毒
T2122_.53.0738a08: 虫害。或蠱道病。或有死屍病。或有熱病自
T2122_.53.0738a09: 餘種種擾亂鬼病。而最勝燈王如來遣我等
T2122_.53.0738a10: 將此陀羅尼呪來。爲諸衆生作利益故。而説
T2122_.53.0738a11: 前呪。爾時佛告阿難言。汝持此呪爲他解説
T2122_.53.0738a12: 宣通流布。佛出世難値。此呪復甚難聞。若有
T2122_.53.0738a13: 人能受持此陀羅尼者。火不能燒。刀仗不
T2122_.53.0738a14: 傷。諸毒不害。縣官不殺。梵天不恚。彼人七世
T2122_.53.0738a15: 常知宿命。此呪過去七十七億諸佛所説。若
T2122_.53.0738a16: 有人毀謗此呪者。即是毀謗彼等諸佛。若有
T2122_.53.0738a17: 鬼神不敬重此呪者。或與我奪某甲威力者。
T2122_.53.0738a18: 或已呪奪不還者。彼鬼神頭破作七分
T2122_.53.0738a19: 爾時釋迦牟尼佛告諸比丘。我今亦説陀羅
T2122_.53.0738a20: 尼章句。爲利益衆生故。増長功徳故。増長威
T2122_.53.0738a21: 徳故。増長色故。増長名聞故。増長力故。隨意
T2122_.53.0738a22: 受樂故。隨行受安樂故。不擾亂故。不殺害故。
T2122_.53.0738a23: 守護故。而説呪曰

T2122_.53.0738a24:

多

上

他阿知

上

跋知

上

那

上

知

上

倶

上

那

上

T2122_.53.0738a25:

知

上

迦

上

那

上

知

上

吒羅　跋泥　恀羅跂泥

T2122_.53.0738a26:

　覩多羅

上

曳阿羅

上

婆枳　吒　枳吒荼枳羅

T2122_.53.0738a27:

婁迷呼盧迷娑

上

隷摩訶娑隷差迷　摩訶差

T2122_.53.0738a28:

迷梨隷　嗘隷　

隷嗘

虚爾
反

隸　寐隸　伊

T2122_.53.0738a29:

隸

上

尸隸尸隷　尸尸利尸羅跋知

上

阿

上

滯

T2122_.53.0738b01:

婆

上

滯那

上

滯倶

上

那滯頗那

上

跋帝波

上

那跋

T2122_.53.0738b02:

帝

上

阿迦細摩迦細迦細迦娑

上

迦細頗細頗

T2122_.53.0738b03:

娑

上

頗細摩訶頗娑

上

頗細伊

上

泥寐泥多恀

T2122_.53.0738b04: 多恀波多恀多婆多恀莎婆訶
T2122_.53.0738b05: 爾時佛告阿難。汝持此呪爲他解説宣通流
T2122_.53.0738b06: 布。佛告阿難。聞此陀羅尼復倍甚難。若有人
T2122_.53.0738b07: 能受此呪。復倍爲難。若有人能受持讀誦。能
T2122_.53.0738b08: 爲他人宣通解説。彼人能知未來二十一世
T2122_.53.0738b09: 之事。此陀羅尼過去九十九億諸佛所説。若
T2122_.53.0738b10: 有人毀謗不信行者。彼人則爲毀謗過去諸
T2122_.53.0738b11: 佛。若有人受持此呪。結戒守護作法。尚能令
T2122_.53.0738b12: 彼枯樹生枝柯華葉果子。何況有識衆生受
T2122_.53.0738b13: 持此呪而不差者。無是處耶。歸命一切諸佛。
T2122_.53.0738b14: 願我成就此呪。莎婆訶
T2122_.53.0738b15: 爾時世尊復説呪曰

T2122_.53.0738b16:

多

上

姪他　阿嘖

悼階
反

婆嘖　吒稽吒囉稽

T2122_.53.0738b17: 吒嚧末底　覩嚧末底　兜隷　覩羅兜隷婆

T2122_.53.0738b18:

隷娑

上

隷　覩隷　度隷　度度隷蘇

上

隷婆

T2122_.53.0738b19: 　哂哂婆哂利　溪利　畢利　底利　莎
T2122_.53.0738b20: 婆訶
T2122_.53.0738b21: 爾時世尊告阿難言。若有人受持此呪爲他
T2122_.53.0738b22: 宣通。彼人得知二十八世之事。此陀羅尼過
T2122_.53.0738b23: 去殑伽河沙諸佛所説。若有人毀謗此呪。則
T2122_.53.0738b24: 是毀謗彼等諸佛。則爲捨彼諸佛。一切諸天
T2122_.53.0738b25: 龍鬼神縣官劫賊諸毒蠱等。皆不能害。一切

T2122_.53.0738b26:

諸惡疾病亦不能害。唯除宿殃所造業報

略
説

T2122_.53.0738b27:

功徳廣
説在經

T2122_.53.0738b28: 大方等經七佛説滅罪呪
T2122_.53.0738b29: 離婆離婆帝　 &MT01941;

呵

呵帝　陀羅離帝　尼
T2122_.53.0738c01: 呵羅帝　毘摩離帝莎訶
T2122_.53.0738c02: 右此二呪。諸佛共説功能利益滅罪除障備
T2122_.53.0738c03: 在經文。不具＊説
T2122_.53.0738c04: 新翻大般若經第五百七十一第六分云
T2122_.53.0738c05: 爾時最勝天王復白佛言。諸菩薩摩訶薩行
T2122_.53.0738c06: 般若波羅蜜多。修何等行護持正法。佛告最
T2122_.53.0738c07: 勝。天王當知。若菩薩摩訶薩行深般若波羅
T2122_.53.0738c08: 蜜多。行不違言。尊重師長隨順正法。調柔志
T2122_.53.0738c09: 性純質諸根寂靜。遠離一切惡不善行。修習
T2122_.53.0738c10: 善根名護正法。天王當知。若諸菩薩摩訶薩
T2122_.53.0738c11: 行深般若波羅蜜多。修身語意三業慈悲。不
T2122_.53.0738c12: 拘利譽持戒清淨。遠離諸見。名護正法。天王
T2122_.53.0738c13: 當知。若菩薩摩訶薩行深般若波羅蜜多。心
T2122_.53.0738c14: 不隨愛恚怖癡行。名護正行。修習慚愧。名護
T2122_.53.0738c15: 正法。説法修行皆如所聞。名護正法。天王當
T2122_.53.0738c16: 知。三世諸佛爲護正法説陀羅尼。 &T016508;

護天王
T2122_.53.0738c17: 及人王等。令護正法久住世間。與諸有情作
T2122_.53.0738c18: 大饒益。陀羅尼曰

T2122_.53.0738c19:

呾姪他　阿虎洛　尼洛罰底

丁履反
下同

虎剌挐

T2122_.53.0738c20:

莎

去聲呼
下同

窶荼者遮者遮　折

支熱
反

尼　阿奔

T2122_.53.0738c21:

音聲
呼

若刹多刹多刹延多刹也莎訶陵末尼

T2122_.53.0738c22: 羯洛　鄔魯　鄔魯罰底迦　邏跋底迦　阿
T2122_.53.0738c23: 鞞奢底尼　莎剌尼杜闍　杜闍末底　阿罰
T2122_.53.0738c24: 始尼罰尸罰多罰多奴娑理尼　部多奴悉沒
T2122_.53.0738c25: 栗底　提罰多奴　悉沒栗底　莎訶
T2122_.53.0738c26: 天王當知。此大神呪能令一切人非人等皆
T2122_.53.0738c27: 得安樂。此大神呪三世諸佛爲護正法。及護
T2122_.53.0738c28: 一切人非人等令得安樂。以方便力而當説
T2122_.53.0738c29: 之。是故天王及人王等。爲護正法久住世故。
T2122_.53.0739a01: 自身眷屬得安樂故。國土有情無災難故。各
T2122_.53.0739a02: 應精勤至誠誦念。如是則令怨敵災難魔事
T2122_.53.0739a03: 法障皆悉銷滅。由斯正法久住世間。與諸有
T2122_.53.0739a04: 情作大饒益。云云
T2122_.53.0739a05: 五百七十八第一般若理趣分云云。爾時如
T2122_.53.0739a06: 來即説神呪

T2122_.53.0739a07:

納慕薄伽筏帝

一

鉢剌壤波囉預多曳

二

薄底

T2122_.53.0739a08:

丁履
反

筏攃

七男
反

羅曳

三

罨跛履弭多窶＊拏曳

T2122_.53.0739a09:

四

薩縛呾他掲多跛履布視多曳

五

薩縛呾他

T2122_.53.0739a10:

掲多奴壤多壤多邲壤多曳

六

怛姪他

七

鉢

T2122_.53.0739a11:

剌

一第反
下同

鉢剌

八

莫訶鉢剌

九

鉢剌壤

T2122_.53.0739a12:

婆娑羯囇

十

鉢剌壤路迦羯囇

十
一

案馱迦囉毘

T2122_.53.0739a13:

談末埿

十
二

悉遞

十
三

蘇悉遞

十
四

悉殿都漫薄伽筏

T2122_.53.0739a14:

底

十
五

薩防伽孫達囇

十
六

薄底筏

囇

十
七

鉢剌娑

T2122_.53.0739a15:

履多喝悉帝

十
八

參磨涇嚩娑羯囇

十
九

勃陀勃

T2122_.53.0739a16:

二
十

悉

二十
一

劍波劍波

二十
二

浙羅浙羅

二十
三

T2122_.53.0739a17:

曷邏嚩邏嚩

二十
四

阿掲車阿掲車

二十
五

薄伽

T2122_.53.0739a18:

筏底

二十
六

麼毘濫婆

二十
七

莎訶

二十
八

T2122_.53.0739a19: 如是神呪三世諸佛皆共宣説。同所護念。能
T2122_.53.0739a20: 受持者一切障滅。隨心所欲無不成辦。疾證
T2122_.53.0739a21: 無上。正等菩提。爾時如來復説神呪

T2122_.53.0739a22:

納慕薄伽筏帝

一

鉢剌壤波囉弭多曳

二

怛

T2122_.53.0739a23:

姪他

三

牟尼達謎

四

僧掲洛訶達謎

五

遏奴掲

T2122_.53.0739a24:

洛訶達謎

六

毘目底達謎

七

薩馱奴掲洛訶達

T2122_.53.0739a25:

謎

八

吠室洛末拏達謎

九

參漫多奴跛履筏剌

T2122_.53.0739a26:

呾那達謎

十

窶拏僧掲洛訶達謎

十
一

薩縛迦羅

T2122_.53.0739a27:

跛履波剌那達謎

十
二

莎訶

十
三

T2122_.53.0739a28: 如是神呪是諸佛母。能誦持者一切罪滅。常
T2122_.53.0739a29: 見諸佛得宿住智。疾證無上正等菩提。爾時
T2122_.53.0739b01: 如來復説神呪

T2122_.53.0739b02:

納慕薄伽筏帝

一

鉢剌壤波＊囉弭多曳

二

＊怛

T2122_.53.0739b03:

姪他

三

室麗曳

四

室＊麗曳

五

室＊麗曳

六

室

T2122_.53.0739b04:

＊麗曳細

七

莎訶

八

T2122_.53.0739b05: 如是神呪具大威力。能受持者業障消除。所
T2122_.53.0739b06: 聞正法總持不忘。疾得無上正等菩提
T2122_.53.0739b07: 此下三呪。西京興善寺大唐翻經僧玄摸法
T2122_.53.0739b08: 師。於波頗三藏及餘大徳婆羅門所。口決正
T2122_.53.0739b09: 得。諸經先無正本。舊依婆羅門所翻得。爲文
T2122_.53.0739b10: 訛略不依正梵。故更譯之。雖有僧減不勞致
T2122_.53.0739b11: 惑。第一大般若呪云
T2122_.53.0739b12: 南無薄伽嘙帝　摩訶鉢囉愼若波羅蜜多 &T046561;

T2122_.53.0739b13: 頞鉢　唎蜜多　瞿邪 &T046561;

薩嘙怛他伽多鉢
T2122_.53.0739b14: 唎脯唎多 &T046561;

　薩嘙怛他伽多愼若多毘愼若

T2122_.53.0739b15:

多

　但姪他

地夜
反

鉢囉愼喏

而制
反

摩訶鉢囉愼

T2122_.53.0739b16: 喏鉢囉愼若婆塞羯㘑鉢囉愼若盧迦羯
T2122_.53.0739b17: 㘑頞鉢囉愼若南毘陀沬埿悉提　蘇悉提

T2122_.53.0739b18:

　悉佃都曼薄伽嘙底　薩囉 &T063763;

鳥剛
反

伽孫達

T2122_.53.0739b19: 㘑薄底薄㗫㘑鉢囉娑唎多曷薩帝　三摩
T2122_.53.0739b20: 涅囉薩那羯㘑　怛姪他　 &MT02029;

姪＊

姪　悉
T2122_.53.0739b21: 姪悉姪　劍波劍波折羅折羅囉婆囉婆阿掲
T2122_.53.0739b22: 車阿掲車薄伽婆底磨毘藍嘙　蘇嘙訶
T2122_.53.0739b23: 此呪功徳諸經具説。受法別傳呪。句二十七。
T2122_.53.0739b24: 字六十二。今譯得一百七十一字字有加減
T2122_.53.0739b25: 不須驚怪。西方大徳具正斯文。受持此呪者。
T2122_.53.0739b26: 須造一躯般若母像。當取無子楮木作像端
T2122_.53.0739b27: 坐種種莊嚴展右手。用齋日造像匠。須持八
T2122_.53.0739b28: 戒齋法。彩色中不得用膠。只得用胡桃油熏
T2122_.53.0739b29: 陸香及乳汁等。欲持此呪者。香泥塗地。須新
T2122_.53.0739c01: 瓦瓶八口。須時華散著道場所。并挿著瓶。瓶
T2122_.53.0739c02: 中著八種漿。石榴葡萄乳汁酪蜜石蜜甘
T2122_.53.0739c03: 蔗等漿。并作種種素食。分作八分。燒種種名
T2122_.53.0739c04: 香供養形像。并然八支蘇燈。其誦呪人著淨
T2122_.53.0739c05: 潔衣持戒。七日以前。日夕燒香禮拜。誦呪滿
T2122_.53.0739c06: 一萬遍。過七日後一日斷食。於此日夜誦呪
T2122_.53.0739c07: 滿八千遍。下前飮食。行此法時於夢中見般
T2122_.53.0739c08: 若母像。隨願皆得成就
T2122_.53.0739c09: 第二滅罪招福呪

T2122_.53.0739c10:

娜謨曷囉

上

跢娜

一

怛囉

上

耶

余者
反

夜

戈可反
下同二

T2122_.53.0739c11:

娜麼

莫我
反

腎穰

如何
反

娜娑伽

上

囉＊

上

裴嚧者那

T2122_.53.0739c12:

三

怛他掲多夜

四

娜麼阿唎耶跋盧枳羝

五

鑠

T2122_.53.0739c13:

筏囉夜

六

菩提

徒儞
反

薩跢婆夜

七

莫訶薩跢婆

T2122_.53.0739c14:

夜

八

莫訶迦嚕嬭

奴綺
反

迦夜

九

那麼薩囉＊

上

皤

T2122_.53.0739c15:

符可
反

怛他掲羝驃

比胡
反十

曷囉＊

上

囉喝馱＊

上

敝

T2122_.53.0739c16:

比可反
十一

三藐三菩＊

上

提驃

比胡反
十二

跢姪他

十
三

烏

T2122_.53.0739c17:

吽

十
四

馱＊

上

囉馱囉

十
五

提

徒爾
反

唎提唎

十
六

杜嚕杜

T2122_.53.0739c18:

嚕

十
七

伊

皤

十
八

者黎者黎

十
九

鉢囉＊

上

者黎鉢

T2122_.53.0739c19:

囉者黎

二
十

矩蘇迷

二十
一

矩蘇＊

上

麼跋嚟

二十
二

伊

T2122_.53.0739c20:

離＊

上

弭離

＊上二
十三

只離只知

＊上二
十四

闍羅＊

上

麼跋

T2122_.53.0739c21:

捺夜

二十
五

鉢囉＊

上

未輸馱

＊上

薩跢皤

二十
六

莫

T2122_.53.0739c22:

訶迦嚕嬭迦

二十
七

莎婆訶

二十
八

T2122_.53.0739c23: 若善男子善女人。能有讀誦此呪。晝夜精勤
T2122_.53.0739c24: 勿令忘失。於晨朝時先淨澡浴。若不澡浴當
T2122_.53.0739c25: 淨嗽口澡洗手面善持此呪。現身即得十種
T2122_.53.0739c26: 果報。一者身當無病。二者＊常爲十方諸佛
T2122_.53.0739c27: 憶念。三者一切財物衣服飮食。自然充足＊常
T2122_.53.0739c28: 無乏少。四者破一切怨敵。五者能使一切有
T2122_.53.0739c29: 情者皆生慈心。六者一切蠱毒熱病不能侵
T2122_.53.0740a01: 害。七者一切刀杖不能爲害。八者一切水難
T2122_.53.0740a02: 不能爲溺。九者一切火難不能燒害。十者不
T2122_.53.0740a03: 受一切横死。復得四種果報。一者臨命終時
T2122_.53.0740a04: 得見十方無量諸佛。二者永不墮地獄。三者
T2122_.53.0740a05: 不爲一切禽獸所噉。四者命終之後生無量
T2122_.53.0740a06: 壽國。若有在家出家犯四重五逆。必能依法
T2122_.53.0740a07: 潔淨身心。讀誦此呪一遍乃至多遍。一切根
T2122_.53.0740a08: 本重罪悉得除滅。除不至心
T2122_.53.0740a09: 第三禮佛滅罪呪亦名佛母呪

T2122_.53.0740a10:

娜

上

謨

上

達奢

書何
反

那𤙖

一

菩陀倶致那𤙖

T2122_.53.0740a11:

二

烏𤙖

三

戸嚕戸嚕

四

悉馱嚧者儞

五

娑

上

囉

T2122_.53.0740a12:

上

婆囉

上

他

六

娑達儞

七

娑

上

婆訶

八

T2122_.53.0740a13:

此呪十倶胝諸佛所説

一倶＊胝
百億也

T2122_.53.0740a14: 我今亦爲憐愍一切衆生持此呪者。能令一
T2122_.53.0740a15: 切瞋惡衆生皆悉歡喜。若能日日三時誦呪
T2122_.53.0740a16: 禮拜者。勝禮千萬倶＊胝諸佛功徳。命終之後
T2122_.53.0740a17: 得生西方無量壽佛國。前翻本云。臨命終時
T2122_.53.0740a18: 得諸佛來迎。未來賢劫千佛。一一皆得親承
T2122_.53.0740a19: 供養。但有人能常誦此呪者。最是不可思議
T2122_.53.0740a20: 雜呪部第七

T2122_.53.0740a21:

佛説護諸童子陀羅尼呪經

已下並出陀羅
尼雜集經録

咃　阿伽囉　伽泥　那伽伽泥　娑樓
T2122_.53.0741a17: 隷　祇隷　伽婆隷　鉢隷　不隷　羅收
T2122_.53.0741a18: 禰　脩羅俾　遮羅俾　婆陀尼　波囉阿曷
T2122_.53.0741a19: 利沙尼那易　彌那易　蘇婆訶
T2122_.53.0741a20: 世尊。我今説此陀羅尼呪。護諸童子令得安
T2122_.53.0741a21: 隱獲其長壽故
T2122_.53.0741a22: 爾時世尊一切種智即説呪曰
T2122_.53.0741a23: 噠 &MT01042;

咃　菩陀菩陀菩陀　

摩帝　菩提菩
T2122_.53.0741a24: 提　摩隷　式叉夜娑舍利　娑達禰　娑羅
T2122_.53.0741a25: 地　頭隷頭頭隷波臘多頭隷　舍摩膩　扠
T2122_.53.0741a26: 鞞＊扠隷　波臘帝扠藍舍彌帝　槃他槃絺
T2122_.53.0741a27: 　波呵膩　祇摩膩　陀波膩　蘇婆訶　膩
T2122_.53.0741a28: 婆羅膩　蘇婆訶
T2122_.53.0741a29: 世十五鬼神常食血肉。以此陀羅尼呪力故。
T2122_.53.0741b01: 悉皆遠離不生惡心。令諸童子離於恐怖安
T2122_.53.0741b02: 隱無患。處胎初生無諸患難。誦此呪者。或於
T2122_.53.0741b03: 城邑聚落。隨其住處亦能令彼嬰＊孩小兒長
T2122_.53.0741b04: 得安隱。終保年壽。南無佛陀。成就此呪護諸
T2122_.53.0741b05: 童子。不爲諸惡鬼神之所嬈害。一切諸難一
T2122_.53.0741b06: 切恐怖悉皆遠離。蘇婆訶。時此梵天聞説此
T2122_.53.0741b07: 呪歡喜奉行
T2122_.53.0741b08: 陀羅尼集經。佛説止女人患血至因陀羅尼
T2122_.53.0741b09: 呪曰
T2122_.53.0741b10: 那摸薩利婆　伏陀侽　鼻悉侈 &T005317;

拏　哆地
T2122_.53.0741b11: 夜　他　至利 &T005790;

注路

　禰㒧跛禰㒧　莎
T2122_.53.0741b12: 婆訶　帝使仛兜　路地嚂　婆帝劍　裨帝
T2122_.53.0741b13: ＊劍絁㒧沙咩＊劍娑禰婆帝＊劍　薩利婆伏陀
T2122_.53.0741b14: 侽　坻祇那　帝使仛兜　路地濫　磨娑羅
T2122_.53.0741b15: 婆兜　末伽羅兜　摩婆呵兜　莎婆＊呵
T2122_.53.0741b16: 若行此法。須用緋線爲繩呪七遍作七結繋
T2122_.53.0741b17: 腰。血即止。治宣下血
T2122_.53.0741b18: 佛説婦人産難陀羅尼呪
T2122_.53.0741b19: 目多修利夜　赦尸伽羅　悉侈　囉睺失旃
T2122_.53.0741b20: 陀羅　波羅目至也兜目多薩婆婆婆　佛圖
T2122_.53.0741b21: 那梨伽羅　波羅目遮也兜　多 &MT01077;

他　阿吒
T2122_.53.0741b22: 毘莎呵　婆吒莎呵　阿吒婆　婆吒毘　莎
T2122_.53.0741b23: 呵　慕遮因地利夜　伽多嬭　毘舍厲夜
T2122_.53.0741b24: 婆婆兜舍利夜　移遮舍　阿餘摩夜　伊咩
T2122_.53.0741b25: 遮摩怒妙　舍盧夜　薩鞞舍盧　波羅目
T2122_.53.0741b26: 遮兜　莎訶
T2122_.53.0741b27: 行此呪法者。呪油七遍塗産生所。兒即易
T2122_.53.0741b28: 出
T2122_.53.0741b29: 佛説除災患諸邪惱毒呪
T2122_.53.0741c01: 㖶 &MT04275;

摩夜輸盧多咩　迦悉底　三摩夜婆
T2122_.53.0741c02: 伽＊ &MT04275;

　舍羅婆悉＊劍　鼻呵囉坻悉摩
T2122_.53.0741c03: 拔多婆禰　阿那他比荼　達拖囉咩　多多
T2122_.53.0741c04: 羅婆伽＊ &MT04275;

　此閦侽曼多羅耶坻悉摩　汚
T2122_.53.0741c05: 其履奚拏多婆摩難大伊　楞沙荼叉梨劍
T2122_.53.0741c06: 似淡陀羅夜　婆遮夜　伽羅呵夜鉢利夜不
T2122_.53.0741c07: 那　鉢梨於遮仳悉侈梨拏　三婆羅　迦舍
T2122_.53.0741c08: 耶　多地夜他睒鞞㒧啖鞞㒧　吒吒支　吒
T2122_.53.0741c09: 吒支　莎婆訶
T2122_.53.0741c10: 行此法用者。須黒羊毛繩呪七遍繋左臂。若
T2122_.53.0741c11: 無羊毛用皂線亦得。若患熱病三四日。呪黒
T2122_.53.0741c12: 線繋左臂。若患頭痛。誦呪七遍。以手摩之。若
T2122_.53.0741c13: 患耳聾。呪木七遍塞之。若牙痛呪楊枝七遍
T2122_.53.0741c14: 嚼之。若患腹痛呪鹽湯七遍服之。若患産難
T2122_.53.0741c15: 呪黒線七遍繋其咽。兒即易生。若患宿食不
T2122_.53.0741c16: 消以手呪摩。即便吐下。若患餘災難即能護
T2122_.53.0741c17: 身。不畏水火刀兵毒獸。一切諸惡悉不能害。
T2122_.53.0741c18: 除不用心不愼口味。穢惡不淨者。即無神驗」
T2122_.53.0741c19: 佛説多聞強記陀羅尼呪
T2122_.53.0741c20: 浮多弗嘙　摩難肇　頞帝收嚧　那摩仳
T2122_.53.0741c21: 扷　達 &T072246;

囉　闍婆浮嘙　娑伊曼　仳＊扷波
T2122_.53.0741c22: 羅頭使迦梨使多　地夜地悉地　那薩坻
T2122_.53.0741c23: 　頞三坻　迦致鼻迦致　不祚捭夜羅坻
T2122_.53.0741c24: 　阿伽坻三摩奚坻　悉地三摩比坻

T2122_.53.0741c25:

佛告阿難。若行此法。汝取婆囉彌支多翅

白
呵

T2122_.53.0741c26:

梨
勒

畢鉢梨三物。合清晨呪滿一千遍。以蘇

T2122_.53.0741c27: 蜜和服。即得一聞受持
T2122_.53.0741c28: 觀世音菩薩行道求願陀羅尼呪
T2122_.53.0741c29: 南無羅多那　哆羅耶耶　南無阿利耶　婆
T2122_.53.0742a01: 盧吉底　奢婆羅耶　菩提薩埵耶　摩訶菩
T2122_.53.0742a02: 提薩埵耶　摩訶薩捶耶　摩訶迦留尼迦
T2122_.53.0742a03: 多 &MT01077;

他　烏蘇咩沙陀耶　蘇彌婆帝婆陀耶
T2122_.53.0742a04: 　守吉利娑陀耶　守鞞娑陀耶　伊斯彌斯
T2122_.53.0742a05: 悉纒泥波羅耶唓　悉婆訶
T2122_.53.0742a06: 此行之法。於觀世音像。以香泥塗地。香華
T2122_.53.0742a07: 供養。日夜六時誦之。於一時中誦滿百二十
T2122_.53.0742a08: 遍。隨其所求觀世音菩薩。以其行人應現其
T2122_.53.0742a09: 身令其得見。所求得皆如願本心
T2122_.53.0742a10: 乞雨陀羅尼呪
T2122_.53.0742a11: 大雲經云。爾時世尊神通力故。起四黒雲。甘
T2122_.53.0742a12: 雨倶遍興三種雲。謂下中上發甘雨聲如天
T2122_.53.0742a13: 伎樂。一切衆生之所樂聞。爾時世尊。即説呪
T2122_.53.0742a14: 曰
T2122_.53.0742a15: 羯帝　波利羯帝　僧羯帝　波羅僧羯帝
T2122_.53.0742a16: 波羅卑　羅延帝　三波羅卑羅延坻　娑羅
T2122_.53.0742a17: 娑羅波娑羅波娑羅　摩閔闍摩閔闍遮羅坻
T2122_.53.0742a18: 遮羅坻　波遮羅抵波遮羅坻　波遮羅坻
T2122_.53.0742a19: 三波羅遮羅坻　比提嘻梨嘻梨　薩隷 &MT01412;

T2122_.53.0742a20: 薩隷 &MT01412;

　富嚧富嚧　莎訶
T2122_.53.0742a21: 若有諸龍聞是呪已不降甘雨者。頭破作七
T2122_.53.0742a22: 分止齒痛陀羅尼呪
T2122_.53.0742a23: 南無佛。南無法。南無比丘僧。南無舍利弗。
T2122_.53.0742a24: 兜樓。摩訶目連比丘。南無賢者覺意名聞遍
T2122_.53.0742a25: 十方。北方揵陀摩訶衍山。彼有蟲王。名羞休
T2122_.53.0742a26: 無得。在其牙齒。彼當遣使者。莫敢食其牙
T2122_.53.0742a27: 齒及在牙根牙中牙邊。蟲若不速下器中頭
T2122_.53.0742a28: 破作七分。如鳩羅勒繕。梵天勸助是呪。南無
T2122_.53.0742a29: 佛今我所呪即從如願。若行此法以淨水含
T2122_.53.0742b01: 呪一遍。便吐器中即止
T2122_.53.0742b02: 呪穀子種之令無螽蝗災起陀羅尼呪
T2122_.53.0742b03: 多擲咃　婆羅跋題　那蛇婆提
T2122_.53.0742b04: 若欲種時。取種子一升。呪二十一遍。以投
T2122_.53.0742b05: 著大種子。中種之終。不被蟲食。無有災蟥」
T2122_.53.0742b06: 呪田土陀羅尼
T2122_.53.0742b07: 南無佛陀蛇　南無達摩蛇　南無僧伽蛇
T2122_.53.0742b08: 南無彌留竭脾　菩提薩埵怛提咃耽婆佛耆
T2122_.53.0742b09: 　比律咤佛耆　具其梨比律咤佛耆　彌樓
T2122_.53.0742b10: 闍婆　竭 &T066846;

波佛耆呼夢阿泥婆佛耆　摩羅
T2122_.53.0742b11: 阿跋多佛尼夢浮佛耆
T2122_.53.0742b12: 若恐田苗不好者。以此陀羅尼呪土一斛。滿
T2122_.53.0742b13: 二十一遍。以土散穀上。并令諸惡鬼不得吸
T2122_.53.0742b14: 此穀精稼。食此穀者頭破作七分。能除一切
T2122_.53.0742b15: 災蝗諸惡不起
T2122_.53.0742b16: 呪蛇蠍毒陀羅尼
T2122_.53.0742b17: 南無勒那奄婆羅等拏　多擲咃　休婁浮泥
T2122_.53.0742b18: 婁浮　呵梨呵梨呵　莎訶　南無居力拏移
T2122_.53.0742b19: 奄勒那　多擲咃　因縷利　頻縷利浮　莎
T2122_.53.0742b20: 訶
T2122_.53.0742b21: 以此陀羅尼呪之三七呪一七遍。與水一口。
T2122_.53.0742b22: 呪三遍與水三口。即愈
T2122_.53.0742b23: 療百病諸毒陀羅尼呪
T2122_.53.0742b24: 南無觀世音菩薩　怛提咃　阿羅尼　多羅
T2122_.53.0742b25: 尼　薩筏豆咤　＊筏羅尼　薩＊筏達咤
T2122_.53.0742b26: 般宕彌　邪＊筏陀梨　南沒遮彌悉但兜　曼
T2122_.53.0742b27: 咃波陀　莎訶
T2122_.53.0742b28: 行此法者。當用白縷誦一遍結一結。誦七遍
T2122_.53.0742b29: 結七結。若有病苦者繋著咽下。百病諸毒悉
T2122_.53.0742c01: 得除愈
T2122_.53.0742c02: 觀世音菩薩説滅罪得願陀羅尼呪
T2122_.53.0742c03: 南無勒嚢利蛇蛇　南無阿利蛇　婆路吉坻
T2122_.53.0742c04: 舍伏羅蛇　菩提薩埵蛇　摩訶薩埵蛇　多
T2122_.53.0742c05: 擲哆　兜流兜流　阿思　摩思摩利尼
T2122_.53.0742c06: 氏波摩利　豆豆脾　那慕那慕　莎呵
T2122_.53.0742c07: 若行此法。於觀世音菩薩像前。燒好沈水香
T2122_.53.0742c08: 至心懺悔。於六時中禮誦行道。時時中各誦
T2122_.53.0742c09: 三遍。能滅無始已來一切罪業獲大功徳不
T2122_.53.0742c10: 可思議。欲求所願如願必得
T2122_.53.0742c11: 觀世音菩薩説除卒得腹痛陀羅尼呪
T2122_.53.0742c12: 南無勒嚢利蛇蛇　南無阿利蛇　婆路吉坻
T2122_.53.0742c13: 　舍伏羅蛇　菩提薩埵蛇　摩訶薩埵蛇
T2122_.53.0742c14: 多擲哆　究之究之　羅之羅之　阿那三婆
T2122_.53.0742c15: 陀尼移　莎訶
T2122_.53.0742c16: 若人卒得腹痛病困。宜急呪鹽水三遍。令腹
T2122_.53.0742c17: 痛者飮之。其痛即差
T2122_.53.0742c18: 觀世音菩薩説除中毒乃至已死陀羅尼呪
T2122_.53.0742c19: 南無勒嚢利蛇蛇　南無阿利蛇　婆路吉坻
T2122_.53.0742c20: 　舍伏羅蛇　菩提薩埵蛇　摩訶薩埵蛇
T2122_.53.0742c21: 多擲哆　莎梨　莎梨　毘莎梨毘莎梨　薩
T2122_.53.0742c22: 婆毘沙那舍尼　莎訶
T2122_.53.0742c23: 若人被諸雜毒中毒欲死。若已死者。急以此
T2122_.53.0742c24: 呪。呪於耳中。即差。縱暴死還蘇
T2122_.53.0742c25: 觀世音菩薩説除種種癩病乃至傷破陀羅尼
T2122_.53.0742c26: 呪
T2122_.53.0742c27: 南無勒嚢利蛇蛇　南無阿梨蛇　婆路吉坻
T2122_.53.0742c28: 　舍伏羅蛇　菩提薩埵蛇　摩訶薩埵蛇
T2122_.53.0742c29: 多擲哆　修目企　毘目企　休流　休流
T2122_.53.0743a01: 修目流　比修目流　輸那濘　毘輸那濘
T2122_.53.0743a02: 摩思多婆兜摩首羅兜　摩當坻　婆波坻
T2122_.53.0743a03: 多婆首　沙兜　莎訶
T2122_.53.0743a04: 若人癩病。若白癩。若赤癩。至誠懺悔行道常
T2122_.53.0743a05: 誦即瘥。若狂噛齒。若身瘡病。若被刀箭傷
T2122_.53.0743a06: 瘡破壞。以此神呪。呪土塗上。即差
T2122_.53.0743a07: 觀世音菩薩説呪五種色菖蒱服得聞持不忘
T2122_.53.0743a08: 陀羅尼呪
T2122_.53.0743a09: 南無勒嚢利蛇蛇　南無阿利蛇　婆路吉坻
T2122_.53.0743a10: 　舍伏羅蛇　菩提薩埵蛇　摩訶薩埵蛇
T2122_.53.0743a11: 多擲哆　虔踟富那離　波羅婆離　莎訶
T2122_.53.0743a12: 於觀世音菩薩像前。燒上沈水香。至誠呪白
T2122_.53.0743a13: 菖蒱根。滿八百遍服之得聞持不忘。自外黒
T2122_.53.0743a14: 赤青黄四種菖蒱亦有別呪。文煩不述
T2122_.53.0743a15: 療腋臭鬼呪

T2122_.53.0743a16:

若多奴知

一

睺睺睺睺多奴知

二

浮流流流流

T2122_.53.0743a17:

多奴知

三

摩頼帝多奴知

四

阿那那那多奴知

T2122_.53.0743a18:

五

莎訶

六

T2122_.53.0743a19: 若行此法。用石灰三升苦酒三升。槃上和
T2122_.53.0743a20: 呪三七遍。團之更互替易。男安左腋下。女
T2122_.53.0743a21: 安右腋下。即差
T2122_.53.0743a22: 療瘧病鬼呪

T2122_.53.0743a23:

須蜜多

一

阿膩吒

二

迦知膩吒

三

烏呼那須蜜

T2122_.53.0743a24:

多

四

支波呼睺須蜜多

五

伊知膩吒吒須蜜多

T2122_.53.0743a25:

六

莎訶

T2122_.53.0743a26: 若行此法。須五色縷線呪作七結。若痛從頭
T2122_.53.0743a27: 下先繋頂繋脚手。令火急之。呪水三遍噀
T2122_.53.0743a28: 之。即差
T2122_.53.0743a29: 療不得下食鬼呪

T2122_.53.0743b01:

胡摩兜

一

烏奢睺睺胡摩兜阿

二

羯卑胡

T2122_.53.0743b02:

摩兜羯卑胡摩兜

三

破波羅胡摩兜

四

莎訶

五

T2122_.53.0743b03: 須呪水七遍。與病人飮之。無過三五度。即差
T2122_.53.0743b04: 佛説神水呪療一切病經
T2122_.53.0743b05: 南無佛　南無法　南無比丘僧　南無過去
T2122_.53.0743b06: 七佛　南無諸佛　南無諸佛弟子　南無諸

T2122_.53.0743b07:

賢聖師　南無諸賢聖弟子

兼誦
七佛

　第一維衞

T2122_.53.0743b08: 佛第二式棄佛　第三隨葉佛　第四拘留秦佛
T2122_.53.0743b09: 第五拘那含牟尼佛第六迦葉佛　第七釋迦
T2122_.53.0743b10: 牟尼佛
T2122_.53.0743b11: 此是佛説神呪。隨呪井池河泉。呪之三遍。飮
T2122_.53.0743b12: 者百病皆除
T2122_.53.0743b13: 觀世音菩薩説隨願陀羅尼呪
T2122_.53.0743b14: 南無觀世音菩薩　坦提咃呿羅婆多呿羅婆
T2122_.53.0743b15: 多　伽呵婆多　伽婆多　伽筏多　莎訶
T2122_.53.0743b16: 行此法者。應須潔淨三業在於淨處佛堂塔
T2122_.53.0743b17: 院專精禮拜繞塔誦是陀羅尼。滿一萬二千
T2122_.53.0743b18: 遍。當見觀世音菩薩。一切所願隨意皆得也
T2122_.53.0743b19: 佛説呪泥塗兵陀羅尼
T2122_.53.0743b20: 多擲哆　伊利富利持利富倫提　阿味哹
T2122_.53.0743b21: 摩味哹　婆味哹　比至味哹　比思坻哹
T2122_.53.0743b22: 摩叱提哹　烏思羅婆味哹　莎訶
T2122_.53.0743b23: 若有人欲入賊中。呪泥三遍以塗其身。若塗
T2122_.53.0743b24: 幢麾幡鼓角伎樂。必能得勝。若爲毒蟲所噛。
T2122_.53.0743b25: 若有被毒。若身有腫處。以呪泥塗之。用青黛
T2122_.53.0743b26: 規院其上。即差
T2122_.53.0743b27: 頌曰
T2122_.53.0743b28:     沈痾誠已久痼病實難痊
T2122_.53.0743b29:     四魔恒相嬈六賊競來牽
T2122_.53.0743c01:     困厄無人救惟忻大慈憐
T2122_.53.0743c02:     遙愍愚心網振錫遠乘煙
T2122_.53.0743c03:     授茲甘露藥邪道莫能先
T2122_.53.0743c04:     消災除業累拔濟苦相煎
T2122_.53.0743c05:     恩流振玄教並利該大千
T2122_.53.0743c06:     自非神呪力何能益延年
T2122_.53.0743c07: 法苑珠林卷第六十

T2122_.53.0743c08:

◎那

上聲
下同

謨菩

上聲
下同

陀夜

藥可切
下同

那謨馱

上
聲

囉

上
聲

T2122_.53.0743c09:

下
同

摩

上
聲

夜那謨僧伽夜那摩阿弭多婆

上
聲

夜跢

T2122_.53.0743c10:

丁同切
下同

他伽

上聲
下同

多夜阿

上聲
下同

囉訶

上
聲

羝

上
聲

三藐

T2122_.53.0743c11:

三菩陀夜跢姪他

地也切
下同

阿弭唎羝阿弭唎都

T2122_.53.0743c12:

婆鼙

菩迷切
下同

阿弭唎哆三婆鼙阿弭唎哆鼻

菩
迷

T2122_.53.0743c13:

切

迦

上
聲

囒羝伽弭儞伽伽那稽

居移
切

唎夜迦

上
聲

T2122_.53.0743c14:

下
同

唎婆

上
聲

囉皤

薄何
切

皤波跛叉

楚我
切

焔迦唎

一
切

T2122_.53.0743c15:

惡業
盡也

娑婆訶

公可
反

T2122_.53.0743c16:

◎多

上
聲

姪他阿知

上聲
下同

跋知那

上聲
下同

知倶

上聲
下同

T2122_.53.0743c17:

那知迦

上聲
下同

那知吒羅跋泥恀羅跋泥都多

T2122_.53.0743c18:

羅

上聲
下聲

曳阿羅婆枳吒

上
聲

枳吒荼枳羅婁迷

T2122_.53.0743c19:

　呼盧迷娑

上聲
下同

隸摩訶娑隷差迷帝訶差

T2122_.53.0743c20:

迷　梨隸婁梨隷嗘隷　脂隷嗘

虚爾
切

隷寐

T2122_.53.0743c21:

隷伊隷

上
聲

尸隷尸隷尸尸利尸羅跋知阿

上
聲

T2122_.53.0743c22:

滯婆

上
聲

滯那滯倶那滯頗那跋帝波

上
聲

那跋

T2122_.53.0743c23:

帝

上
聲

阿迦細摩迦細迦細迦娑迦細頗細頗

T2122_.53.0743c24:

娑頗細摩訶頗娑頗細伊

上
聲

泥寐泥多恀多

T2122_.53.0743c25: 恀波多恀多婆多恀莎婆訶
T2122_.53.0743c26:
T2122_.53.0743c27:
T2122_.53.0743c28:
T2122_.53.0743c29:

Footnote:

729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 [行番号:有/無] [返り点:有/無] [CITE]