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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0724a01:     唯忍能止諍 是法眞尊貴
T2122_.53.0724a02: 於是世尊不悦可。拘舍彌諸比丘諍已。即從
T2122_.53.0724a03: 坐起而説頌曰
T2122_.53.0724a04:     以若干言語 破壞最尊衆
T2122_.53.0724a05:     破壞聖衆時 無能有訶止
T2122_.53.0724a06:     碎身至斷命 奪象牛馬財
T2122_.53.0724a07:     破國滅亡盡 彼猶故和解
T2122_.53.0724a08:     況汝小言罵 不能令和合
T2122_.53.0724a09:     若不思眞義 怨結焉得息
T2122_.53.0724a10:     罵詈責數説 而能制和合
T2122_.53.0724a11:     若思眞實義 怨結必得息
T2122_.53.0724a12:     若以諍止諍 至竟不見止
T2122_.53.0724a13:     唯忍能止諍 是法可尊貴
T2122_.53.0724a14:     瞋向慧眞人 口説無頼言
T2122_.53.0724a15:     誹謗牟尼聖 是下賤非智
T2122_.53.0724a16: 又佛本行經。佛爲五比丘説偈云
T2122_.53.0724a17:     一月之中千過鬪 一鬪百倍得勝他
T2122_.53.0724a18:     若能歸信佛世尊 能勝於彼十六分
T2122_.53.0724a19:     一月之中千過鬪 一鬪百倍得勝人
T2122_.53.0724a20:     若能歸信法正眞 能勝於彼十六分
T2122_.53.0724a21:     一月之中千過鬪 一鬪百倍得勝他
T2122_.53.0724a22:     若能歸信一切僧 能勝於彼十六分
T2122_.53.0724a23:     一月之中千過鬪 一鬪百倍得勝人
T2122_.53.0724a24:     若能思惟法性空 能勝於彼十六分
T2122_.53.0724a25: 又雜寶藏經云。昔有一婢。禀性廉謹。常爲主
T2122_.53.0724a26: 人典&T065182;麥豆。時家有一羝羯伺空遂便噉
T2122_.53.0724a27: 食麥豆。斗量折損爲主所瞋。信已不取皆由
T2122_.53.0724a28: 羊噉。縁是之故婢常固嫌。毎自杖捶用打羝
T2122_.53.0724a29: 羯。羯亦含怨來觝觸婢。如此相犯前後非一。
T2122_.53.0724b01: 婢因一日空手取火。羊見無杖直來觝婢。婢
T2122_.53.0724b02: 縁急故。用所取火著羊脊上。羊得火熱所在
T2122_.53.0724b03: 觸處。突燒村人。延及山澤。于時山中五百獼
T2122_.53.0724b04: 猴。火來熾盛不及避走。即皆一時被火燒死。
T2122_.53.0724b05: 諸天見已而説偈言
T2122_.53.0724b06:     瞋恚鬪諍間 不應於中止
T2122_.53.0724b07:     羝羊共婢鬪 村人獼猴死
T2122_.53.0724b08: 頌曰
T2122_.53.0724b09:     富貴諍人我 貧賤自然羞
T2122_.53.0724b10:     強弱相辜負 鬪訟未曾休
T2122_.53.0724b11:     恥恨相侵奪 覓便報其讎
T2122_.53.0724b12:     怨結*常對値 累劫常苦愁
T2122_.53.0724b13: 感應縁略引
二驗
T2122_.53.0724b14: 漢景帝時白頸烏鬪 漢中平年中有雀鬪
T2122_.53.0724b15: 漢景帝三年十一月有。白頸烏與。黒烏群鬪
T2122_.53.0724b16: 楚國莒縣白。頸不勝墮。泗水中死者數千劉。
T2122_.53.0724b17: 向以爲近日黒祥也。楚王逆無道刑辱
T2122_.53.0724b18: 申公。與呉謀反。烏群鬪者師戰之象也。白頸
T2122_.53.0724b19: 者小。明小者敗也。墮於水者將死水地。王*伐
T2122_.53.0724b20: 寤。遂擧兵應呉與漢大戰。兵敗而走。至
T2122_.53.0724b21: 於丹徒爲越人所斬。墮泗水之効也。京房易
T2122_.53.0724b22: 傳曰。逆親親厥妖日黒。烏鬪於國。燕王
T2122_.53.0724b23: 之謀反也。又有一烏一鵲。鬪於燕宮中。墮地
T2122_.53.0724b24: 死。五行志。以爲楚燕背骨肉。蕃臣驕恣而謀
T2122_.53.0724b25: 不義。倶有烏鵲鬪死之祥。行同而占合。此天
T2122_.53.0724b26: 人之明表也。燕陰謀未發。獨王自殺於宮。
T2122_.53.0724b27: 故一烏而水色者死。楚亢陽擧兵。軍師大
T2122_.53.0724b28: 敗於野。故烏衆而金色者死。天道精微之効
T2122_.53.0724b29: 也。京房易傳曰。顓征去殺厥妖烏鵲鬪也
T2122_.53.0724c01: 漢中平三年八月。懷陵上有萬餘雀。先極悲
T2122_.53.0724c02: 鳴已因亂鬪相殺。皆斷頭懸著樹枝枳棘。到
T2122_.53.0724c03: 六年靈帝崩。夫陵者高大之象也。雀者爵也。
T2122_.53.0724c04: 天誡若曰。懷爵祿而尊厚者。自還相害至滅
T2122_.53.0724c05: 亡也二驗出
搜神
T2122_.53.0724c06: 法苑珠林卷第五十七
T2122_.53.0724c07:
T2122_.53.0724c08:
T2122_.53.0724c09:
T2122_.53.0724c10: 法苑珠林卷第五十八
T2122_.53.0724c11:  *西明寺沙門釋道*世撰 
T2122_.53.0724c12: 謀謗篇第六十此有五部
T2122_.53.0724c13:   述意部 呪詛部 誹謗部 避譏部 宿
T2122_.53.0724c14: 障部
T2122_.53.0724c15: 述意部第一
T2122_.53.0724c16: 夫心者衆病之源。口者臧否之本。同出異名
T2122_.53.0724c17: 禍福殊泒。故知身口三業。無非構禍之因。眼
T2122_.53.0724c18: 耳六情。悉爲招舋之首。致使謀謗聖凡抂壓
T2122_.53.0724c19: 良善。横受三根長辭七衆。但死生有命富貴
T2122_.53.0724c20: 由業。縱加鴆毒毒不能傷。異道興謀謀不能
T2122_.53.0724c21: 害。徒起謗心虚施祷祀。故班婕好云。修善尚
T2122_.53.0724c22: 不蒙福。爲邪欲以何望。若鬼神有知。不受佞
T2122_.53.0724c23: 邪之訴。若其無知。訴之何益。良由雪山之藥。
T2122_.53.0724c24: 眞僞頗辯。菴羅之果。生熟難分。故如來在
T2122_.53.0724c25: 世尚不免謗。況今是凡。豈逃斯責。責是宿
T2122_.53.0724c26: 殃時來須受。此亦己事。何得恨他。然虚謗之
T2122_.53.0724c27: 罪。自加塗炭。如脣口是弓。心慮如絃。音聲如
T2122_.53.0724c28: 箭。長夜空發徒染身口。特須自省緘口愼心
T2122_.53.0724c29:
T2122_.53.0725a01: 呪詛部第二
T2122_.53.0725a02: 如大方廣總持經云。佛言。善男子。佛滅度後。
T2122_.53.0725a03: 若有法師。善隨樂欲爲人説法。能令菩薩學
T2122_.53.0725a04: 大乘者及諸大衆有發一毛歡喜之心乃至暫
T2122_.53.0725a05: 下一渧涙者。當知皆是佛之神力。若有愚
T2122_.53.0725a06: 人。實非菩薩假稱菩薩。謗眞菩薩及所行法。
T2122_.53.0725a07: 復作是言。彼何所知。彼何所解。若彼此和合
T2122_.53.0725a08: 則能住持流通我法。若彼此違諍則正法不
T2122_.53.0725a09: 行。此謗法之人極大罪業。墮三惡道難可出
T2122_.53.0725a10: 離。若有愚人。於佛所説而不信受。雖復讀誦
T2122_.53.0725a11: 千部大乘爲人解脱獲得四禪。以謗他故七
T2122_.53.0725a12: 十劫中受大苦惱。況彼愚人實無所知而自
T2122_.53.0725a13: 貢高。乃至誹謗一四句偈。當知是業定墮地
T2122_.53.0725a14: 獄永不見佛。以惡眼視發菩提心人。故得無
T2122_.53.0725a15: 眼報。以惡口謗發菩提心人。故得無舌報
T2122_.53.0725a16: 又賢愚經云。昔佛在世時。有微妙比丘尼得
T2122_.53.0725a17: 阿羅漢果。與諸尼衆自説往昔所造善惡業
T2122_.53.0725a18: 行果報。告尼衆曰。乃往過去有一長者。其家
T2122_.53.0725a19: 巨富。唯無子息。更取小婦夫甚愛念。後生一
T2122_.53.0725a20: 男。夫婦敬重視之無厭。大婦心妬。私自念言。
T2122_.53.0725a21: 此兒若大當攝家業。我唐勤苦聚積何益。不
T2122_.53.0725a22: 如殺之。即取鐵針刺兒揌顋上。後遂命終。小
T2122_.53.0725a23: 是疑大婦殺。即便語言。汝殺我子。大婦
T2122_.53.0725a24: 爾時謂無罪福反報之殃。即與呪誓。若殺汝
T2122_.53.0725a25: 子。使我世世夫爲蛇螫所生兒子。水漂狼噉
T2122_.53.0725a26: 自食子肉。身現生埋。父母居家失火而死。作
T2122_.53.0725a27: 是誓已後時命終。縁殺兒故墮於地獄受苦
T2122_.53.0725a28: 無量。地獄罪畢得生人中。爲梵志女。年漸長
T2122_.53.0725a29: 大適娶夫家。産生一子。後復懷妊滿月欲産。
T2122_.53.0725b01: 夫婦相將向父母舍。至於中路腹痛遂産。夜
T2122_.53.0725b02: 宿樹下。夫時別臥。前所呪誓今悉受之。時有
T2122_.53.0725b03: 毒蛇螫殺其夫。婦見夫死即便悶絶。後乃得
T2122_.53.0725b04: 蘇。至曉天明便取大兒著於肩上。小者抱之。
T2122_.53.0725b05: 洟泣進路。路有一河。深而且廣。即留大兒
T2122_.53.0725b06: 著於此岸。先抱小者度著彼岸。還迎大兒。
T2122_.53.0725b07: 兒見母來入水趣母。水即漂去。母尋追之。力
T2122_.53.0725b08: 不能救。須臾之間俄爾沒死。還趣小兒狼來
T2122_.53.0725b09: 噉訖。但見流血狼藉在地。母時斷絶良久乃
T2122_.53.0725b10: 蘇。遂前進路逢一梵志。是父親友。即向梵志
T2122_.53.0725b11: 具陳辛苦。梵志憐愍相對啼哭。尋問家中平
T2122_.53.0725b12: 安以不。梵志答言。父母眷屬大小近日失火
T2122_.53.0725b13: 一時死盡。聞之懊惱死而復蘇。梵志將歸供
T2122_.53.0725b14: 給如女。後復適娶妊身欲産。夫外飮酒日暮
T2122_.53.0725b15: 乃還。婦暗閉門在内獨坐。須臾婦産。夫在門
T2122_.53.0725b16: 喚。婦産未竟。無人往開。夫破門入捉婦熟打。
T2122_.53.0725b17: 婦陳産意。夫瞋怒故尋取兒殺。以酥煮之
T2122_.53.0725b18: 逼婦令食。婦食子後心中酸結。自惟薄福乃
T2122_.53.0725b19: 値斯人。便棄逃走到波羅柰。至一園中樹下
T2122_.53.0725b20: 坐息。有長者子。其婦新死。日來塚上追戀啼
T2122_.53.0725b21: 哭。見此女人樹下獨坐。即便問之。遂爲夫
T2122_.53.0725b22: 婦。經於數日夫忽壽終。時彼國法若其生時
T2122_.53.0725b23: 夫婦相愛。夫死之時合婦生埋。時有群賊來
T2122_.53.0725b24: 開其塚。賊帥見婦面首端正。即納爲婦。經於
T2122_.53.0725b25: 數旬。夫破他塚爲主所殺。賊伴將屍來付其
T2122_.53.0725b26: 婦。復共生埋。經於三日狐狼開塚。因而得出。
T2122_.53.0725b27: 自剋責言。宿有何罪。旬日之間遭斯禍厄。死
T2122_.53.0725b28: 而復蘇。今何所歸。得全餘命。聞釋迦佛在祇
T2122_.53.0725b29: 桓中。即往佛所求哀出家。由於過去施辟支
T2122_.53.0725c01: 佛食發願力故。今得値佛出家修道得阿羅
T2122_.53.0725c02: 漢。達知先世殺生之業所作呪誓墮於地獄
T2122_.53.0725c03: 現在辛酸受斯惡報無相代者。微妙自説。昔
T2122_.53.0725c04: 大婦者今我身是。雖得羅漢。常熱鐵針從頂
T2122_.53.0725c05: 上入足下而出。晝夜患此無復堪忍。殃禍如
T2122_.53.0725c06: 是終無朽敗
T2122_.53.0725c07: 又舊譬喩經云。佛在世時。有一大姓。常好惠
T2122_.53.0725c08: 施。後生一男。無有手足。形體似魚。名曰魚
T2122_.53.0725c09: 身。父母終亡襲持家業。寢臥室内人無見者。
T2122_.53.0725c10: 時有力士向王厨食。*常懷飢乏。獨牽十六車
T2122_.53.0725c11: 樵賣以自給。身又常不供。魚身請與相見示
T2122_.53.0725c12: 其形體。力士自惟。我力乃爾。不如無手足人。
T2122_.53.0725c13: 往到佛所問其所疑。佛言。昔迦葉佛時魚身
T2122_.53.0725c14: 與此王共飯佛。汝時貧窮助其驅使。魚身所
T2122_.53.0725c15: 具與王行之。而謂王言。今日有務不得倶行。
T2122_.53.0725c16: 若行無異斷我手足。時行者今王是也。不行
T2122_.53.0725c17: 言者魚身是也。時佐助者汝身是也。力士意
T2122_.53.0725c18: 寤。即作沙門。得阿羅漢道。又百縁經云。佛
T2122_.53.0725c19: 在世時。舍衞城中有一長者。財寶無量不可
T2122_.53.0725c20: 稱計。其婦産一男兒兀無有手。産便能語。作
T2122_.53.0725c21: 是唱言。今此手者甚爲難得。深生愛惜。父母
T2122_.53.0725c22: 怪之。因爲立字。名曰兀手。年漸長大。見佛聞
T2122_.53.0725c23: 法得須陀洹果。求佛出家。佛告善來。鬚髮自
T2122_.53.0725c24: 落法服著身。便成沙門。精勤修習得阿羅漢
T2122_.53.0725c25: 果。諸天世人所見敬仰。時諸比丘請佛説本
T2122_.53.0725c26: 因縁。佛告比丘。此賢劫中迦葉佛時。有二比
T2122_.53.0725c27: 丘。一是羅漢。二是凡夫。爲説法師。時諸民衆
T2122_.53.0725c28: 競共請喚。常將法師受檀越請。後於一日法
T2122_.53.0725c29: 師不在。將餘者行。瞋恚罵言。我常爲汝給使。
T2122_.53.0726a01: 今將餘者共行。自今以往更爲汝使令我無
T2122_.53.0726a02: 手。作是語已。各自辭退。止不共行。以是業
T2122_.53.0726a03: 縁。五百世中受是果報。是故唱言。今此手者
T2122_.53.0726a04: 甚爲難得。由於彼時供給聖人故。今得値我
T2122_.53.0726a05: 出家得道。比丘聞已歡喜奉行
T2122_.53.0726a06: 又百縁經云。佛在王舍城迦蘭陀竹林中時。
T2122_.53.0726a07: 尊者那羅達多著衣持鉢入城乞食。還歸本
T2122_.53.0726a08: 處。遙見祇*桓赤如血色。怪其所以。尋即往
T2122_.53.0726a09: 看。見一餓鬼肌肉消盡支節骨立。一日一夜
T2122_.53.0726a10: 生五百子。羸痩尪劣氣力乏少。當生之時荒
T2122_.53.0726a11: 悶殞絶。支節解散。極爲飢渇之所逼切。隨生
T2122_.53.0726a12: 隨噉終無飽足。時那羅達多便前問言。汝造
T2122_.53.0726a13: 何業今獲斯報。餓鬼答曰。汝今可自問佛世
T2122_.53.0726a14: 尊。當爲汝説。時那羅達多尋往佛所。具問斯
T2122_.53.0726a15: 報。佛告那羅達多云。此賢劫中波羅柰國有
T2122_.53.0726a16: 一長者。金銀珍寶奴婢僕使象馬牛羊不可
T2122_.53.0726a17: 稱計。唯一夫人無有子息。祷祀神祇求索有
T2122_.53.0726a18: 子。了不能得。時彼長者即便更取族姓家
T2122_.53.0726a19: 女。未久之間便覺有娠。其大夫人見其有
T2122_.53.0726a20: *娠。便生嫉妬。密與毒藥令彼墮胎。姉妹眷
T2122_.53.0726a21: 屬即詣其所。與彼大婦極共鬪諍。遂相打棒
T2122_.53.0726a22: 問其虚實。其大婦者。止欲道實恐其絞死。
T2122_.53.0726a23: 止欲不道苦痛叵言。逼切得急而作呪詛。若
T2122_.53.0726a24: 我眞實墮汝胎者。令我捨身生餓鬼中。一日
T2122_.53.0726a25: 一夜生五百子。生已隨噉終不飽足。作是誓
T2122_.53.0726a26: 已尋即放去。佛告那羅達多。欲知彼時其
T2122_.53.0726a27: 婦者今餓鬼是。佛説是時。諸比丘等皆捨惡
T2122_.53.0726a28: 心得四沙門果。有發無上菩提心者。歡喜奉
T2122_.53.0726a29:
T2122_.53.0726b01: 又法句喩經云。瑠璃王受佞臣阿薩陀等奸
T2122_.53.0726b02: 謀。升殿遂將兵就祇*桓。不得還宮。與王官
T2122_.53.0726b03: 屬戰。王與夫人夜至王舍城。國中道飢餓噉
T2122_.53.0726b04: 蘆菔根。腹脹而薨。於是瑠璃拔劍入東宮斫
T2122_.53.0726b05: 殺兄祇。祇知無常心不恐懼。命未斷間。
T2122_.53.0726b06: 中自然音樂迎其魂神。瑠*璃復由誅釋種。佛
T2122_.53.0726b07: 記及太史記。却後七日當爲地獄火所燒殺
T2122_.53.0726b08: 又入大乘論。堅意菩薩説偈云
T2122_.53.0726b09:     誹謗大乘法 決定趣惡道
T2122_.53.0726b10:     焚燒甚苦痛 業報罪信爾
T2122_.53.0726b11:     若從地獄出 復受餘惡報
T2122_.53.0726b12:     諸根常缺陋 永不聞法音
T2122_.53.0726b13:     設使得聞者 復生於謗法
T2122_.53.0726b14:     以謗法因縁 還墮於地獄
T2122_.53.0726b15: 謗法衆生。聞如是説於大乘中便生疑心如
T2122_.53.0726b16: 尊者提婆所説偈
T2122_.53.0726b17:     薄福之人 不生於疑 能生疑者
T2122_.53.0726b18:     必破諸有
T2122_.53.0726b19: 大悲芬陀利經偈云
T2122_.53.0726b20:     衆生老病死 沈沒愛流海
T2122_.53.0726b21:     處在三界獄 衆苦受結縛
T2122_.53.0726b22:     飮血毒相害 無始被燒煮
T2122_.53.0726b23:     癡盲失善道 不能見正路
T2122_.53.0726b24:     生死愚暗重 皆由著邪見
T2122_.53.0726b25:     旋迴五道中 譬如車輪轉
T2122_.53.0726b26: 誹謗部第三
T2122_.53.0726b27: 如發覺淨心經云。時有六十初發心菩薩。共
T2122_.53.0726b28: 到佛所。五體投地禮佛足已。於地未起悲啼
T2122_.53.0726b29: 雨涙。向佛合掌而作是言。善哉世尊。我等業
T2122_.53.0726c01: 障願分別説。令我等輩自清淨心勿復更造
T2122_.53.0726c02: 佛告彼菩薩言。諸善男子。汝等過去於拘留
T2122_.53.0726c03: 孫如來教中出家學道。既出家已住於禁戒
T2122_.53.0726c04: 於戒放逸。住於多聞於多聞放逸。住於頭陀
T2122_.53.0726c05: 功徳皆悉損減。於時有二法師比丘。汝於彼
T2122_.53.0726c06: 所誹謗婬欲。爲多利養名聞因縁。於彼親友
T2122_.53.0726c07: 施主之家嫉妬慳貪。於二法師所親友檀越。
T2122_.53.0726c08: 汝復破壞離散。兩舌毀辱令生疑惑。不生信
T2122_.53.0726c09: 心。信不具足。説非善事。時二法師所有衆生。
T2122_.53.0726c10: 心生敬信隨順之者。令彼等輩斷諸善根。作
T2122_.53.0726c11: 諸障礙。汝等以此業障礙故。遂於六千二
T2122_.53.0726c12: 百千歳。墮於阿鼻大地獄中。復於四萬歳墮
T2122_.53.0726c13: 活地獄中。復於二萬歳墮黒繩地獄。復
T2122_.53.0726c14: 於八百千歳墮熱地獄。復於彼處捨命已。後
T2122_.53.0726c15: 還得人身。於五百世中生盲無目。以業障故
T2122_.53.0726c16: 所生之處。一切暗鈍忘失本心。善根閉塞少
T2122_.53.0726c17: 於威力。衆皆捨棄。*常被欺&T020717;爲人憎惡。毀
T2122_.53.0726c18: 訾誹謗。常生邊地貧賤之處。下種姓家。少利
T2122_.53.0726c19: 養少名聞。不爲他人恭敬供養。亦不尊重。人
T2122_.53.0726c20: 所不喜。衆所厭惡。汝等從此捨身命已。於後
T2122_.53.0726c21: 五百歳中正法滅時。還生於惡國惡人之處
T2122_.53.0726c22: 下種姓家。貧窮下賤。被他誹謗。忘失本心。
T2122_.53.0726c23: 而於善根常有障礙。雖暫遇明還被翳暗。汝
T2122_.53.0726c24: 等於彼五百歳後。一切業障爾乃滅盡。於後
T2122_.53.0726c25: 得生阿彌陀國極樂世界。時彼如來方授汝
T2122_.53.0726c26: 等阿耨菩提記
T2122_.53.0726c27: 爾時六十菩薩既聞此已。捫涙恐怖毛竪。而
T2122_.53.0726c28: 作是言。我等從今若生瞋恚過失而更造業
T2122_.53.0726c29: 障。我等今日於世尊前皆悉懺悔。於世尊所
T2122_.53.0727a01: 立大誓願。於一切所不起諸過。爾時世尊讃
T2122_.53.0727a02: 彼六十菩薩言。汝等發覺善作是願。當盡一
T2122_.53.0727a03: 切業障。當得善根淨。爾時世尊。而説偈言
T2122_.53.0727a04:     莫於他邊見過失 勿説他人是與非
T2122_.53.0727a05:     不著他家淨活命 諸所惡言當棄捨
T2122_.53.0727a06:     棄捨衆鬧極遠離 無法比丘勿親近
T2122_.53.0727a07:     當修蘭若佛所讃 不著利故得涅槃
T2122_.53.0727a08: 又涅槃經云。佛在世時。瞻波城中有大長者。
T2122_.53.0727a09: 無有繼嗣。共事六師請求子息。於後不久其
T2122_.53.0727a10: 婦懷妊。長者知已往六師所問言。爲男爲女。
T2122_.53.0727a11: 六師答言。生必是女。長者愁惱。復有知識。語
T2122_.53.0727a12: 長者言。先不聞優樓迦葉兄弟爲誰弟子。六
T2122_.53.0727a13: 師若是一切智者。迦葉何故捨之從佛
T2122_.53.0727a14: 又舍利弗目揵連及頻婆娑羅王。并諸王夫
T2122_.53.0727a15: 人末利夫人。諸國大長者如須達等。如是諸
T2122_.53.0727a16: 人皆佛弟子。如來世尊於一切法知見無礙。
T2122_.53.0727a17: 故名爲佛。今者近在此住。若欲實知當詣佛
T2122_.53.0727a18: 所。爾時長者即詣佛所以事問佛。佛言。長
T2122_.53.0727a19: 者。汝婦懷妊是男無疑。福徳無比。長者歡喜。
T2122_.53.0727a20: 六師心嫉。以菴羅果和合毒藥。持與長者。汝
T2122_.53.0727a21: 婦臨月可服此藥。兒則端正産者無患。長者
T2122_.53.0727a22: 受之與婦令服。服已尋死。六師歡喜周遍城
T2122_.53.0727a23: 市。唱言。沙門瞿曇記彼長者婦當生男。今兒
T2122_.53.0727a24: 未生母已喪命。爾時長者復於我所生不
T2122_.53.0727a25: 信心。即便殯斂棺蓋焚之。我見此事欲往摧
T2122_.53.0727a26: 邪。六師遙見佛往各相謂言。瞿曇沙門至此
T2122_.53.0727a27: 塚間欲噉肉耶。未得法眼者各懷愧懼。而白
T2122_.53.0727a28: 佛言。彼婦已死願不須往。爾時阿難語諸人
T2122_.53.0727a29: 言。且待須臾。如來不久當廣開闡諸佛境界。
T2122_.53.0727b01: 佛到長者所長者難言。所言無二。兒母已終
T2122_.53.0727b02: 云何生子。我言。長者卿於爾時都不見問母
T2122_.53.0727b03: 命脩短。但問所懷爲是男女。諸佛如來發言
T2122_.53.0727b04: 無二。是故當知定必得子。是時死屍。火燒腹
T2122_.53.0727b05: 裂。子從中出。端坐火中如蓮華臺。六師見已
T2122_.53.0727b06: 謂爲幻術。長者見喜訶責六師。若言幻者汝
T2122_.53.0727b07: 何不作。我於爾時告耆婆。汝往火中抱是兒
T2122_.53.0727b08: 來。耆婆前入火聚。猶入清涼大河。抱是兒還。
T2122_.53.0727b09: 我受兒已告長者言。一切衆生壽命不定。如
T2122_.53.0727b10: 水上泡。衆生若有重業果報。火及毒螫並不
T2122_.53.0727b11: 能害。非我所作。是兒生於猛火之中。火名樹
T2122_.53.0727b12: 提。因名樹提
T2122_.53.0727b13: 又賢愚經云。爾時舍衞國中有一婆羅門。字
T2122_.53.0727b14: 曰師質。居家大富無有子息。詣六師所問其
T2122_.53.0727b15: 因縁。六師答言。汝相無兒。夫妻愁苦。往問
T2122_.53.0727b16: 世尊。世尊告曰。汝當有兒。福徳具足長大出
T2122_.53.0727b17: 家。師質聞喜。而作是言。但使有兒學道何苦。
T2122_.53.0727b18: 因請佛及僧明日舍食。是時世尊默然許之。
T2122_.53.0727b19: 明日時到佛與衆僧往詣其家。食已還歸。路
T2122_.53.0727b20: 游一澤。泉水清美。佛與比丘便往休息。時諸
T2122_.53.0727b21: 比丘各各洗鉢。有一獼猴來從阿難求索其
T2122_.53.0727b22: 鉢。阿難恐破不欲與之。佛告阿難。速與勿憂。
T2122_.53.0727b23: 奉教便與。獼猴得鉢。持至蜜樹盛蜜滿鉢。來
T2122_.53.0727b24: 奉上佛。佛告之曰。去中不淨。獼猴即時拾却
T2122_.53.0727b25: 蜂蟲極令淨潔。佛便告曰。以水和之。如語著
T2122_.53.0727b26: 水和調已竟奉授世尊。世尊受已分布與僧。
T2122_.53.0727b27: 咸共飮之。皆悉周遍。獼猴歡喜騰躍起舞。墮
T2122_.53.0727b28: 大坑中即便命終。魂歸受胎於師質家。婦便
T2122_.53.0727b29: 覺*娠。日月已足生一男兒。端正少雙。當生
T2122_.53.0727c01: 之時家内器物自然滿蜜。師質夫婦喜不自
T2122_.53.0727c02: 勝。語諸相師。相師占善。以初生之日蜜爲瑞
T2122_.53.0727c03: 應。因名蜜勝。兒既年大。辭父出家得阿羅漢
T2122_.53.0727c04: 果。與諸比丘人間游化。若渇乏時擲鉢空中。
T2122_.53.0727c05: 自然滿蜜。衆人共飮咸蒙充足。阿難白佛。
T2122_.53.0727c06: 有何因縁生獼猴中。佛告阿難。乃往過去迦
T2122_.53.0727c07: 葉佛時。有年少比丘。見他沙門跳度渠水。而
T2122_.53.0727c08: 作是言。彼人飄疾熟似獼猴。沙門語云。我證
T2122_.53.0727c09: 四果悉辦。年少聞已衣毛皆竪。五體投地求
T2122_.53.0727c10: 哀懺悔。由悔過故不墮地獄。由形呰羅漢故。
T2122_.53.0727c11: 五百世中*常作獼猴。由前出家持禁戒故今
T2122_.53.0727c12: 得見我。沐浴清化得盡諸苦
T2122_.53.0727c13: 避譏部第四
T2122_.53.0727c14: 如薩婆多論云。瞿曇彌比丘尼。是佛姨母。來
T2122_.53.0727c15: 見佛時。禮已不坐。爲女人敬難情多。是故不
T2122_.53.0727c16: 坐。又不廣爲尼説法故不坐。又爲止誹謗故
T2122_.53.0727c17: 不坐。若坐聽法外道當言。瞿曇沙門在王宮
T2122_.53.0727c18: 時。與諸婇女共在一處。而今出家與本無異。
T2122_.53.0727c19: 欲滅如是諸譏毀故。是以不坐。又女人鄙陋
T2122_.53.0727c20: 多致譏疑。是以不坐
T2122_.53.0727c21: 又大乘方便經云。爾時尊者阿難白佛言。
T2122_.53.0727c22: 世尊。我今晨朝入舍衞城次第乞食。見衆尊
T2122_.53.0727c23: 王菩薩與一女人同一床坐。阿難説是語已。
T2122_.53.0727c24: 即時大地六種震動。衆尊王菩薩。於大衆中
T2122_.53.0727c25: 上昇虚空。高一多羅樹。語阿難言。尊者何有
T2122_.53.0727c26: 犯罪能住空耶。可以此事問於世尊。云何罪
T2122_.53.0727c27: 法。云何非法。爾時阿難憂愁向佛悔過。如是
T2122_.53.0727c28: 大龍我説犯罪。我求其過。世尊。我今悔過。唯
T2122_.53.0727c29: 願聽許。佛告阿難。汝不應於大乘大士求覓
T2122_.53.0728a01: 其罪。阿難。汝諸聲聞人。於障處行寂滅定。無
T2122_.53.0728a02: 有留難斷一切結。菩薩成就一切智心。雖在
T2122_.53.0728a03: 宮中婇女共相娯樂。不起魔事及諸留難。而
T2122_.53.0728a04: 得菩提。佛告阿難。彼女人者。當於過去五百
T2122_.53.0728a05: 世中爲衆尊王菩薩作婦。彼女人本習氣故。
T2122_.53.0728a06: 見生愛著繋縛不捨。若衆尊王菩薩。能與我
T2122_.53.0728a07: 共一床坐者。我當發阿耨菩提心。爾時菩薩
T2122_.53.0728a08: 知彼女人心之所念。即入其舍。尋時思惟。如
T2122_.53.0728a09: 是法門。若内地大。若外地大。是一地大心執
T2122_.53.0728a10: 女人手共一床坐。即於座上而説偈言
T2122_.53.0728a11:     如來不讃歎 凡夫所行欲
T2122_.53.0728a12:     離欲及貪愛 乃成天人師
T2122_.53.0728a13: 時彼女人聞此偈已。心大歡喜。即從座起向
T2122_.53.0728a14: 衆尊王菩薩。接足敬禮。説是偈言
T2122_.53.0728a15:     我不貪愛欲 貪欲佛所訶
T2122_.53.0728a16:     離欲及貪愛 乃成天人師
T2122_.53.0728a17: 説是偈已。我先所生惡欲之心。今當悔過發
T2122_.53.0728a18: 菩提心。願欲利益一切衆生。爾時世尊記彼
T2122_.53.0728a19: 女人。於此命終得轉女身。當成男子。於將來
T2122_.53.0728a20: 世得成爲佛。號無垢煩惱
T2122_.53.0728a21: 善男子。我念過去阿僧祇劫。復過是數。時有
T2122_.53.0728a22: 梵志。名曰樹提。於四十二億歳。在空林中常
T2122_.53.0728a23: 修梵行。彼時梵志過是歳已。從林中出入。極
T2122_.53.0728a24: 樂城。見一女人。彼時女人見此梵志儀容端
T2122_.53.0728a25: 嚴。即起欲心尋趣梵志。以手執之即時躄地。
T2122_.53.0728a26: 爾時梵志告女人曰。姉何所求。女人曰。我求
T2122_.53.0728a27: 梵志。梵志言。我不行欲。女曰。若不從我。我
T2122_.53.0728a28: 今當死。爾時梵志如是思惟。此非我法亦非
T2122_.53.0728a29: 我時。我於四十二億歳修淨梵行。云何於今
T2122_.53.0728b01: 而當毀壞。彼時梵志強自頓拽得離七歩。離
T2122_.53.0728b02: 七歩已生哀愍心。如是思惟。我雖犯戒墮於
T2122_.53.0728b03: 惡道。我能堪忍地獄之苦。我今不忍見是女
T2122_.53.0728b04: 人受此苦惱。不令是女以我致死。爾時梵志
T2122_.53.0728b05: 還至女所。以右手捉作如是言。姉起恣汝所
T2122_.53.0728b06: 欲。爾時梵志於十二年中共爲家室。過十二
T2122_.53.0728b07: 年已尋復出家。即還具四無量心。具已命終
T2122_.53.0728b08: 生梵天中。爾時梵志即我身是。彼女人者今
T2122_.53.0728b09: 瞿夷是。我於爾時爲彼女欲暫起悲心。即得
T2122_.53.0728b10: 超越十百千劫生死之苦
T2122_.53.0728b11: 又慧上菩薩經云。昔拘樓秦佛時。有一比丘。
T2122_.53.0728b12: 名曰無垢。處於閑居國界山窟。去彼不遠有
T2122_.53.0728b13: 五神仙。有一女人。道遇大雨入比丘窟。雨晴
T2122_.53.0728b14: 出去。時五仙人見之各各言曰。比丘姦穢。無
T2122_.53.0728b15: 垢聞之。即自踊身在于虚空。去地四丈九尺。
T2122_.53.0728b16: 諸仙見之飛處空中。各曰。如吾經典所記。染
T2122_.53.0728b17: 欲塵者則不得飛。便五體投地伏首謀横。假
T2122_.53.0728b18: 使比丘不現神變。其五仙人墮大地獄。時無
T2122_.53.0728b19: 垢比丘今慈氏菩薩是也
T2122_.53.0728b20: 法苑珠林卷第五十八
T2122_.53.0728b21:
T2122_.53.0728b22:
T2122_.53.0728b23:
T2122_.53.0728b24:
T2122_.53.0728b25: 法苑珠林卷第五十
T2122_.53.0728b26:  *西明寺沙門釋道*世撰 
T2122_.53.0728b27: 謀謗篇第六十七之二
T2122_.53.0728b28: 宿障部第五略引十縁
T2122_.53.0728b29:   孫陀利謗佛縁第一
T2122_.53.0728c01: 奢彌跋謗佛縁第二
T2122_.53.0728c02: 佛患頭痛縁第三
T2122_.53.0728c03: 佛患骨節煩疼縁第四
T2122_.53.0728c04: 佛患背痛縁第五
T2122_.53.0728c05: 佛被木搶刺脚縁第六
T2122_.53.0728c06: 佛被提婆達多擲石出血縁第七
T2122_.53.0728c07: 佛被婆羅門女旃沙舞杅謗佛縁第八
T2122_.53.0728c08: 佛食馬麥縁第九
T2122_.53.0728c09: 佛經苦行縁第十
T2122_.53.0728c10: 孫陀利謗佛縁第一
T2122_.53.0728c11: 興起行經云。如來將五百羅漢。常以月十五
T2122_.53.0728c12: 日於中説戒。因舍利弗問佛十事。舍利弗自
T2122_.53.0728c13: 從華座起立。整服偏露右臂右膝跪坐向佛。
T2122_.53.0728c14: 叉手問世尊言。世尊。無事不見。無事不聞。無
T2122_.53.0728c15: 事不知。世尊無比。衆惡滅盡諸善普備。一切
T2122_.53.0728c16: 衆生皆欲度之。世尊今故現有殘縁。願佛自
T2122_.53.0728c17: 説使天人解。以何因縁被孫陀利謗。以何因
T2122_.53.0728c18: 縁被奢彌跋提謗。及五百羅漢。以何因縁世
T2122_.53.0728c19: 尊自患頭痛。以何因縁世尊自患骨節疼痛。
T2122_.53.0728c20: 以何因縁世尊自患背痛。以何因縁被木
T2122_.53.0728c21: *搶刺脚。以何因縁被調達破指出血。以何因
T2122_.53.0728c22: 縁被多舌女人舞杅大衆來相誹謗。以何因
T2122_.53.0728c23: 縁於毘蘭邑與五百比丘食其馬麥。以何因
T2122_.53.0728c24: 縁在欝祕地苦行六年。佛語舍利弗。還服華
T2122_.53.0728c25: 座。吾當爲汝説先因縁。舍利弗即還復坐。阿
T2122_.53.0728c26: 耨大龍王聞佛當説。踊躍歡喜即爲佛作七
T2122_.53.0728c27: 寶交露蓋。蓋中雨旃檀末香。周遍無數。諸
T2122_.53.0728c28: 天八部皆來詣佛作禮而立。佛告舍利弗。往
T2122_.53.0728c29: 昔過去波羅奈城有博戲人。名曰淨眼。時有
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