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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0717a01:     能閉罪門 昔在閻浮 糞窟之前
T2122_.53.0717a02:     爲其貧母 開説眞言 時母歡喜
T2122_.53.0717a03:     貢上米潘 施如芥子 獲報如山
T2122_.53.0717a04:     自致天女 封受自然 是故來下
T2122_.53.0717a05:     歸命福田
T2122_.53.0717a06: 天女説已倶還天上。帝釋心念。女施米汁乃
T2122_.53.0717a07: 致此福。迦葉大哀但化福劣家不往大姓。當
T2122_.53.0717a08: 作良策。即與天后持百味食。盛小瓶中詣王
T2122_.53.0717a09: 舍城衖邊作小陋屋。變其形状似于老翁。身
T2122_.53.0717a10: 體痟痩僂行而歩。公妻二人而共織席。貧
T2122_.53.0717a11: 窮之状不儲飮食迦葉後行分衞。見此貧人而
T2122_.53.0717a12: 往乞食。*翁言。至貧無有如何。迦葉*祝願良
T2122_.53.0717a13: 久不去。*翁言。我等夫妻甚老織席不暇向乞。
T2122_.53.0717a14: 唯有小飯適欲食之。聞仁慈徳但從貧乞。欲
T2122_.53.0717a15: 以福之。今雖窮困意自割捐以施賢者。審如
T2122_.53.0717a16: 所云令吾得福。天食之香非世所聞。若預開
T2122_.53.0717a17: 瓶苾芬之香。迦葉覺之全不肯取。即言。道人
T2122_.53.0717a18: 弊食不多將鉢來取。迦葉即以鉢取受*祝願
T2122_.53.0717a19: 施家。其香普薫王舍大城及其國界。迦葉即
T2122_.53.0717a20: 嫌其香。*翁母釋身疾飛空中彈指歡喜。迦葉
T2122_.53.0717a21: 思惟即知帝釋化作老*翁而爲福祚。吾今已
T2122_.53.0717a22: 受不宜復還。迦葉讃歎。帝釋種福無厭。忍此
T2122_.53.0717a23: 醜類來下殖福。必獲影報。帝釋及后倍復欣
T2122_.53.0717a24: 踊。是時天上伎樂來迎。帝釋到宮倍益歡喜
T2122_.53.0717a25: 感應縁略引
一驗
T2122_.53.0717a26: 漢陰生者。長安渭橋下乞小兒也。常於市匂。
T2122_.53.0717a27: 市中饜之。以糞灑之。旋復見黒灑衣。不汚
T2122_.53.0717a28: 如故。長吏知試繋著桎梏。而續在市丐。試欲
T2122_.53.0717a29: 殺之乃去。灑之者家室屋自壞殺十餘人。長
T2122_.53.0717b01: 安中謠言曰。見乞兒與美酒。以免壞屋之咎。
T2122_.53.0717b02: 見搜神記
T2122_.53.0717b03: 頌曰
T2122_.53.0717b04:     業風常泛濫 苦海濤波聲
T2122_.53.0717b05:     漂我常游浪 遠離涅槃城
T2122_.53.0717b06:     何時慈舟至 運我出愛瀛
T2122_.53.0717b07:     寔由高慕施 頓捨貧窮情
T2122_.53.0717b08:     罪垢蒙除結 神珠啓闇
T2122_.53.0717b09:     貴門光景麗 賤業永休寧
T2122_.53.0717b10:     志求八解脱 誓捨六塵縈
T2122_.53.0717b11:     儻遇慈父誨 開我心中
T2122_.53.0717b12: 法苑珠林卷第五十六
T2122_.53.0717b13:
T2122_.53.0717b14:
T2122_.53.0717b15:
T2122_.53.0717b16: 法苑珠林卷第五十七
T2122_.53.0717b17:  *西明寺沙門釋道世*撰 
T2122_.53.0717b18: 債負篇第六十
T2122_.53.0717b19: 諍訟篇第六十六
T2122_.53.0717b20: 債負篇此有二部
T2122_.53.0717b21: 述意部第一
T2122_.53.0717b22: 夫勸善懲過大士常心。捨惡爲福菩薩常願。
T2122_.53.0717b23: 是以善惡之運業。猶形影之相須。債負之殃
T2122_.53.0717b24: 咎。植三報之苦果。或有現負現報。或有現負
T2122_.53.0717b25: 次報。或有現負後報。如是三時隨負一毫。拒
T2122_.53.0717b26: 而不還決定受苦。是故經云。偸盜之人先入
T2122_.53.0717b27: 地獄畜生餓鬼。後得人身得二種果報。一者
T2122_.53.0717b28: 常處貧窮。二者雖得少財*常被他奪。斯言有
T2122_.53.0717b29: 徴省己爲人也
T2122_.53.0717c01: 引證部第二
T2122_.53.0717c02: 如法句喩經云。昔佛在世時有弗迦沙王。
T2122_.53.0717c03: 比丘入羅閲城分衞。於城門中有新産牸
T2122_.53.0717c04: 牛所觝殺。牛主怖懼賣牛轉與他人。其人牽
T2122_.53.0717c05: 牛欲飮水。牛從後復觝殺其主。其主家人瞋
T2122_.53.0717c06: 恚取牛殺之。於市賣肉。有田舍人買取牛頭。
T2122_.53.0717c07: 貫擔持歸去舍。田邊坐樹下息。以牛頭掛樹
T2122_.53.0717c08: 枝。須臾繩斷。牛頭落下正墮人上。牛角刺人
T2122_.53.0717c09: 即時命終。一日之中凡殺三人。瓶沙王聞之。
T2122_.53.0717c10: 怪其如此。即與群臣往詣佛所。具問其意。佛
T2122_.53.0717c11: 告王曰。往昔有賈客三人。到他國内興生。寄
T2122_.53.0717c12: 住孤獨老母舍。應與雇舍直。見老母孤獨欺
T2122_.53.0717c13: 不欲與。伺老母不在默去不與。母歸不見客。
T2122_.53.0717c14: 即問比居。皆云已去。老母瞋恚尋後逐及。疲
T2122_.53.0717c15: 頓索直。三客逆罵我前已與。云何復索。同聲
T2122_.53.0717c16: 抵不肯與直。老母單弱不能奈何。懊惱
T2122_.53.0717c17: 守祝。我今窮厄何忍欺*抵。願我後世所生
T2122_.53.0717c18: 之處。若當相値要當殺汝。正使得道終不相
T2122_.53.0717c19: 置。佛語瓶沙王。爾時老母者今此牸牛是也。
T2122_.53.0717c20: 三賈客者弗迦沙等三人爲牛所觝殺者是
T2122_.53.0717c21: 也。於是世尊即説偈言
T2122_.53.0717c22:     惡言罵詈 憍&T020717;篾人 興起是行
T2122_.53.0717c23:     嫉怨滋生 遜言愼辭 尊敬於人
T2122_.53.0717c24:     棄結忍惡 *嫉怨自滅 夫士之生
T2122_.53.0717c25:     斧在口中 所以斬身 由其惡言
T2122_.53.0717c26: 又出曜經云。昔罽賓國中有兄弟二人。其兄
T2122_.53.0717c27: 出家得阿羅漢。弟在家中治修居業。時兄數
T2122_.53.0717c28: 來教誨勸弟。布施持戒修善作福。現有名譽
T2122_.53.0717c29: 死生善處。而弟報曰。兄今出家不慮官私。不
T2122_.53.0718a01: 念妻子。田業財寶。我有此務。而兄數誨不用
T2122_.53.0718a02: 兄教。後病命終生在牛中。爲人所驅馱鹽入
T2122_.53.0718a03: 城。兄從城中出遇見之。即爲説法。時牛聞已
T2122_.53.0718a04: 悲哽不樂。牛主見已語道人曰。汝何道説而
T2122_.53.0718a05: 使我牛愁憂不樂。道人報曰。此牛前身本是我
T2122_.53.0718a06: 弟。昔日負君一錢鹽債。故墮牛中以償君力。
T2122_.53.0718a07: 牛主聞已語道人曰。君弟昔日與我親友。是
T2122_.53.0718a08: 時牛主即語牛曰。吾今放汝不復役使。牛聞
T2122_.53.0718a09: 感激至心念佛。自投深澗即便命終。得生天
T2122_.53.0718a10: 上受極快樂。以是因縁。若人負債不可不償」
T2122_.53.0718a11: 又成實論云。若人負債不償墮牛羊獐鹿驢
T2122_.53.0718a12: 馬等中償其宿債
T2122_.53.0718a13: 又百縁經云。佛入舍衞城乞食。至一衖中逢
T2122_.53.0718a14: 一婆羅門。以指畫地不聽佛去。語佛言。汝今
T2122_.53.0718a15: 還我五百金錢。爾乃聽過。若不與我者終不
T2122_.53.0718a16: 聽過。佛默然住不能前進。波斯匿王等聞佛
T2122_.53.0718a17: 被留難。各送珍寶與婆羅門然不肯受。須達
T2122_.53.0718a18: 聞之取五百金錢與婆羅門。乃聽佛過。比丘
T2122_.53.0718a19: 問佛。何縁乃爾。佛言。過去波羅奈國梵摩達
T2122_.53.0718a20: 王太子名善生。游行見一戲人共輔相子樗
T2122_.53.0718a21: 蒱。賭五百金錢。時輔相子負戲人錢。尋索不
T2122_.53.0718a22: 償。太子語言。彼若不與我當代償。後竟不償。
T2122_.53.0718a23: 從是以來無量世中常爲戲人從我索錢。佛
T2122_.53.0718a24: 言。昔太子者今我身是。輔相子者今須達是。
T2122_.53.0718a25: 昔戲人者今婆羅門是也
T2122_.53.0718a26: 又雜寶藏經云。昔罽賓國中有阿羅漢。名曰
T2122_.53.0718a27: 離越。山中坐禪。時有一人失牛逐蹤至離越
T2122_.53.0718a28: 所。時値離越煮草染衣。衣即自然變作牛皮。
T2122_.53.0718a29: 染汁自然變作牛血。所煮染草變成牛肉。所
T2122_.53.0718b01: 持鉢盂變作牛頭。牛主見已即捉收縛將
T2122_.53.0718b02: 詣王所。王即付獄。經十二年。*常與獄監&T059050;
T2122_.53.0718b03: 馬除糞。離越弟子得阿羅漢者有五百人。觀
T2122_.53.0718b04: 覓其師不知所在。業縁欲盡有一弟子。觀見
T2122_.53.0718b05: 師在罽賓獄中。即來告王。我師在獄。願王斷
T2122_.53.0718b06: 理。王即遣人就獄檢校。使至獄中唯見有人
T2122_.53.0718b07: 威色樵瘁鬚髮極長。而爲獄監&T059050;馬除糞。使
T2122_.53.0718b08: 還白王。獄中都不見有沙門。離越弟子復白
T2122_.53.0718b09: 王言。願王説教。有比丘者悉聽出獄。王即
T2122_.53.0718b10: 宣令有僧悉遣出獄。離越聞已鬚髮自落袈
T2122_.53.0718b11: 裟著身。踊出虚空作十八變。王見是事五體
T2122_.53.0718b12: 投地。白言。尊者。願受我懺悔。王即問言。以
T2122_.53.0718b13: 何業縁在獄受苦。離越答言。我於往昔亦曾
T2122_.53.0718b14: 失牛。逐蹤謀他經一日夜。後墮三塗受苦
T2122_.53.0718b15: 無量。餘殃不盡。今得羅漢猶被*謀謗。以是
T2122_.53.0718b16: 因縁一切衆生應護口業莫*謀謗他。離越昔
T2122_.53.0718b17: 所*謀人是辟支佛。以是因縁故得此報。依法
T2122_.53.0718b18: 華經説。謗誦經人。若實若不實。現世得白
T2122_.53.0718b19: 癩病
T2122_.53.0718b20: 又毘婆沙論云。曾聞有一女人爲餓鬼所持。
T2122_.53.0718b21: 即以呪術而問鬼言。何以惱他女人。鬼答
T2122_.53.0718b22: 之言。此女人者是我怨家。五百世中而常殺
T2122_.53.0718b23: 我。我亦五百世中斷其命根。若彼能捨舊怨
T2122_.53.0718b24: 之心。我亦能捨。爾時女人作如是言。我今已
T2122_.53.0718b25: 捨怨心。鬼觀女人雖口言捨而心不放。即斷
T2122_.53.0718b26: 其命
T2122_.53.0718b27: 又雜寶藏經云。目連至殑伽河邊。見五百餓
T2122_.53.0718b28: 鬼群來趣水。有守水鬼以鐵杖驅逐令不得
T2122_.53.0718b29: 近。於是諸鬼徑詣目連。禮目連足。各問其
T2122_.53.0718c01: 罪。一鬼曰。我受此身常患熱渇。先聞*殑伽
T2122_.53.0718c02: 河水清且涼。歡喜趣之。沸熱壞身。試飮一口。
T2122_.53.0718c03: 五藏燋爛臭不可當。何因縁故受如此罪。目
T2122_.53.0718c04: 曰。汝先世時曾作相師相人吉凶。少實多
T2122_.53.0718c05: 虚。或毀或譽。自稱審諦以動人心。詐惑欺誑
T2122_.53.0718c06: 以求財利。迷惑衆生失如意事
T2122_.53.0718c07: 復有一鬼言。我常爲天祠。有狗利牙赤白。
T2122_.53.0718c08: 來噉我肉。唯有骨在。風來吹起肉續復生。狗
T2122_.53.0718c09: 復來噉。此苦何因。目連答言。汝前世時作
T2122_.53.0718c10: 天祠主。常教衆生殺羊以血祠天。汝自食肉。
T2122_.53.0718c11: 是故今日以肉償之
T2122_.53.0718c12: 復有一鬼言。我常身上有糞周遍塗漫。亦復
T2122_.53.0718c13: 噉之。是罪何因。目連答曰。汝前世時作婆羅
T2122_.53.0718c14: 門。惡邪不信。道人乞食取鉢盛滿糞。以飯著
T2122_.53.0718c15: 上。持與道人。道人持還以手食飯糞汚其手。
T2122_.53.0718c16: 是故今日受如此罪。復有一鬼言。我腹極大
T2122_.53.0718c17: 如甕。咽喉手脚其細如針。不得飮食。何因此
T2122_.53.0718c18: 苦。目連答言。汝前世時作聚落主。自恃豪貴
T2122_.53.0718c19: 飮酒縱横輕欺餘人。奪其飮食飢困衆生」
T2122_.53.0718c20: 復有一鬼言。我常趣溷欲噉食糞。有大群鬼
T2122_.53.0718c21: 捉杖驅我。不得近厠。口中爛臭飢困無頼。何
T2122_.53.0718c22: 因如此。目連答言。汝前世時作佛圖主。有諸
T2122_.53.0718c23: 白衣供養衆僧供辨食具。汝以麁供設客僧。
T2122_.53.0718c24: 細者自食
T2122_.53.0718c25: 復有一鬼言。我身上遍滿生舌。來斧斫舌。斷
T2122_.53.0718c26: 復續生。如此不已。何因故爾。目連答言。汝前
T2122_.53.0718c27: 世時作道人。衆僧差作蜜漿。石蜜塊大難消。
T2122_.53.0718c28: 以斧斫之。盜心噉一口。以是因縁故還斫舌
T2122_.53.0718c29:
T2122_.53.0719a01: 復有一鬼言。我常有七枚熱鐵丸。直入我口
T2122_.53.0719a02: 入腹五藏焦爛。出復還入。何因故受此罪。目
T2122_.53.0719a03: 連答言。汝前世時作沙彌行果苽子時。到
T2122_.53.0719a04: 自師所敬其師故偏心多與。實長七枚
T2122_.53.0719a05: 復有一鬼言。常有二熱鐵輪在我兩腋下轉。
T2122_.53.0719a06: 身體焦爛。何因故爾。目連答言。汝前世時
T2122_.53.0719a07: 與衆僧作餅。盜心取二番挾兩腋底。故受此
T2122_.53.0719a08:
T2122_.53.0719a09: 復有一鬼言。我癭丸極大如甕。行時擔著肩
T2122_.53.0719a10: 上。住則坐上。進止患苦。何因故爾。目連答
T2122_.53.0719a11: 言。汝前世時作市令。常以輕秤小斗與他。
T2122_.53.0719a12: 重*秤大斗自取。常自欲得大利於己侵剋
T2122_.53.0719a13: 餘人
T2122_.53.0719a14: 復有一鬼言。我常兩肩右眼。胸有口鼻。常無
T2122_.53.0719a15: 有頭。何因故爾。目連答言。汝前世時*常作
T2122_.53.0719a16: 魁膾弟子。若殺罪人時。汝常歡喜心以繩著
T2122_.53.0719a17: 髻挽之
T2122_.53.0719a18: 復有一鬼。言我常有熱鐵鍼入出我身。受苦
T2122_.53.0719a19: 間。何因故爾。目連答言。汝前世時作調
T2122_.53.0719a20: 馬師。或作調象師。象馬難制。汝以鐵鍼刺脚。
T2122_.53.0719a21: 又時牛遲亦以鍼刺。復有一鬼言。我身常有
T2122_.53.0719a22: 火出自然懊惱。何因故爾。目連答言。汝前世
T2122_.53.0719a23: 時作國王夫人。更一夫人王甚幸愛。常生妬
T2122_.53.0719a24: 心伺欲危害。値王臥起去時。所愛夫人
T2122_.53.0719a25: 猶未起著衣。即生惡心。正値作餅有熱麻油。
T2122_.53.0719a26: 即以灌其腹上。腹爛即死。故受此苦
T2122_.53.0719a27: 復有一鬼言。我常有旋風迴轉我身。不得自
T2122_.53.0719a28: 在隨意東西。心常惱悶。何因故爾。目連答言。
T2122_.53.0719a29: 汝前世時。常作卜師。或時實語。何時妄語。
T2122_.53.0719b01: 迷惑人心不得隨意
T2122_.53.0719b02: 復有一鬼言。我身常如塊肉。無有脚手眼耳
T2122_.53.0719b03: 鼻等。*常爲蟲鳥所食。罪苦難堪。何因故爾。
T2122_.53.0719b04: 目連答言。汝前世時常與他藥墮他兒胎
T2122_.53.0719b05: 復有一鬼言。我常有熱鐵籠籠絡我身。焦熱
T2122_.53.0719b06: 懊惱。何因受此。目連答言。汝前世時常以羅
T2122_.53.0719b07: 網掩捕魚鳥
T2122_.53.0719b08: 復有一鬼言。我常以物自蒙籠頭。亦常畏人
T2122_.53.0719b09: 來殺我。心常怖懼不可堪忍。何因故爾。目連
T2122_.53.0719b10: 答言。汝前世時婬犯外色常畏人見。或畏其
T2122_.53.0719b11: 夫捉縛打殺。或畏官法戮之都市。恐怖相續」
T2122_.53.0719b12: 復有一鬼問言。我受此身。肩上常有銅瓶。滿
T2122_.53.0719b13: 中洋銅。手捉一杓取自灌頭。擧體焦爛。如
T2122_.53.0719b14: 是受苦無數無量。有何罪咎。答言。汝前世時
T2122_.53.0719b15: 出家爲道典僧飮食。以一酥瓶私著餘處。有
T2122_.53.0719b16: 客道人來者不與之。去已出酥行與舊僧。此
T2122_.53.0719b17: 酥是招提僧物一切有分。此人藏隱雖與不
T2122_.53.0719b18: 等。由是縁故受此罪也
T2122_.53.0719b19: 譬喩經云。昔外國有人死。魂還自鞭其屍。傍
T2122_.53.0719b20: 人問曰。是人已死。何以復鞭。報曰。此是我
T2122_.53.0719b21: 故身。爲我作惡。見經戒不讀。偸盜欺詐犯人
T2122_.53.0719b22: 婦女。不孝父母兄弟。惜財不肯布施。今死令
T2122_.53.0719b23: 我墮惡道中。勤苦毒痛不可復言。是故來鞭
T2122_.53.0719b24: 之耳。依無量壽經云。憍梵波提。過去世曾作
T2122_.53.0719b25: 比丘。於他粟田邊摘一莖粟。觀其生熟數粒
T2122_.53.0719b26: 墮地。五百世作牛償之
T2122_.53.0719b27: 頌曰
T2122_.53.0719b28:     貧富交舛 債負相違 擧貸*抵拒
T2122_.53.0719b29:     業結*常馳 心無悔償 苦報何疑
T2122_.53.0719c01:     墮斯惡道 長夜無歸
T2122_.53.0719c02: 感應縁略引十
一驗
T2122_.53.0719c03:   漢沙門釋安清晋沙門釋帛遠
T2122_.53.0719c04:   梁南陽人侯慶隋楊州人卞士瑜
T2122_.53.0719c05: 雒州人王五戒隋冀州人耿伏生
T2122_.53.0719c06: 唐鄭州人婦女朱氏唐汾州人路伯達
T2122_.53.0719c07:   唐雍州人程華唐潞州人李校
T2122_.53.0719c08:   唐雍州婦人陳氏
T2122_.53.0719c09: 漢雒陽有沙門安清字世高。安息國王正后
T2122_.53.0719c10: 之太子也。幼以孝行見稱。加又志業聰敏剋
T2122_.53.0719c11: 意好學。外國典籍及七曜五行醫方異術。乃
T2122_.53.0719c12: 至鳥獸之聲無不綜達。嘗行見有群燕。忽謂
T2122_.53.0719c13: 伴曰。燕云應有送食者。頃之果有致焉。衆咸
T2122_.53.0719c14: 奇之。故俊異之聲早被西域。高窮理盡性。自
T2122_.53.0719c15: 識宿縁業多有神迹。世莫能量。初高自稱。先
T2122_.53.0719c16: 身已經出家。有一同學多瞋分衞。値施主不
T2122_.53.0719c17: 情毎輒懟恨。高屡加訶練終不悛改。如
T2122_.53.0719c18: 此二十餘年。乃與同學辭訣云。我當往廣州
T2122_.53.0719c19: 畢宿世之對。卿明經精勤不在吾後。而性多
T2122_.53.0719c20: 恚怒。命過當受惡形。我若有力必當相度。既
T2122_.53.0719c21: 而遂適廣州。値寇賊大亂。行路逢一年少。唾
T2122_.53.0719c22: 手拔刀曰。眞得汝矣。高笑曰。我宿命負卿故。
T2122_.53.0719c23: 遠相償卿之忿怒故。是前世時意也。遂申頸
T2122_.53.0719c24: 刀。容無懼色。賊遂殺之。觀者盈路莫不
T2122_.53.0719c25: 駭其奇異。而此神識還爲安息王太子。即今
T2122_.53.0719c26: 時世高身是也。高游化中國宣經事畢。値靈
T2122_.53.0719c27: 帝之末關雒擾亂。乃振錫江南云。我當過廬
T2122_.53.0719c28: 山度昔同學行達&T052981;亭湖廟。此廟舊有靈威。
T2122_.53.0719c29: 商旅祈祷乃分風上下各無留滯。嘗有乞神竹
T2122_.53.0720a01: 者。未許輒取。舫即覆沒。竹還本處。自是舟人
T2122_.53.0720a02: 敬憚莫不懾影。高同旅三十餘人。船主奉牲
T2122_.53.0720a03: 請福。神乃降祝曰。舫有沙門可更呼上。
T2122_.53.0720a04: 咸驚愕請高入廟。神告高曰。吾外國與子倶
T2122_.53.0720a05: 共出家學道。好行布施。而性多瞋怒。今爲&T052981;
T2122_.53.0720a06: 亭廟神。周迴千里並吾所治。以布施故珍玩
T2122_.53.0720a07: 甚豐。以瞋恚故墮此神報。今見同學。悲欣
T2122_.53.0720a08: 可言。壽盡旦夕。而醜形長大。若於此捨命穢
T2122_.53.0720a09: 汚江湖。當度山西澤中。此身滅後恐墮地獄。
T2122_.53.0720a10: 吾有絹千匹并雜寶物。可爲立法營塔使生
T2122_.53.0720a11: 善處也。高曰。故來相度何不出形。神曰。形甚
T2122_.53.0720a12: 醜異衆人必懼。高曰。但出衆不怪也。神從床
T2122_.53.0720a13: 後出頭。乃是大蟒。不知尾之長短。至高膝邊。
T2122_.53.0720a14: 高向之梵語數番賛唄數契。蟒悲涙如雨。須
T2122_.53.0720a15: 臾還隱。高即取絹物辭別而去。舟侶颺帆。蟒
T2122_.53.0720a16: 復出身登山而望。衆人擧手然後乃滅。倏忽
T2122_.53.0720a17: 之頃便達豫章。即以廟物造東寺。高去後神
T2122_.53.0720a18: 即命過。暮有一少年。上船長跪高前受其
T2122_.53.0720a19: 呪願。忽然不見。高謂船人曰。向之少年即
T2122_.53.0720a20: &T052981;亭廟神。得離惡形矣。於是廟神歇滅無復
T2122_.53.0720a21: 靈驗。後人於山西澤中見一死蟒頭尾數里。
T2122_.53.0720a22: 潯陽郡蛇村是也。高後復到廣州。尋其前
T2122_.53.0720a23: 世害己少年。時少年尚在。高徑投其家説昔
T2122_.53.0720a24: 日償對之事。并叙宿縁。歡喜相向云。吾猶
T2122_.53.0720a25: 有餘報。今當往會稽畢對。廣州客寤高非
T2122_.53.0720a26: 凡。豁然意解。追恨前愆。厚相資供。隨高東游
T2122_.53.0720a27: 遂達會稽。至便入市。正値市中有亂。相打者
T2122_.53.0720a28: 誤著高頭。應時殞命。廣州客頻驗二報。遂精
T2122_.53.0720a29: 勤佛法具説事縁。遠近聞知莫不悲歎。明三
T2122_.53.0720b01: 世之有徴也
T2122_.53.0720b02: 晋長安有帛遠字法祖。本姓萬氏。河内人。
T2122_.53.0720b03: 才思俊徹敏浪絶倫。誦經日八九千言。研味
T2122_.53.0720b04: 方等妙入幽微。世俗墳索多所該貫。祖至
T2122_.53.0720b05: 晋惠之末。欲潜遁隴右。以保雅操會張輔
T2122_.53.0720b06: 州刺史。先有州人管蕃。與祖論義屡屈深恨。
T2122_.53.0720b07: 向輔所謀。輔收之行罰。衆咸憤惋。祖曰。我
T2122_.53.0720b08: 來畢對。此宿命久結。非今事也。乃呼十方佛。
T2122_.53.0720b09: 祖前身罪縁歡喜畢對。願從此已後與輔爲
T2122_.53.0720b10: 善知識。無令受殺人之罪。遂鞭之五行奄然
T2122_.53.0720b11: 命終。輔後具聞其事。方大惋恨。道俗流
T2122_.53.0720b12: 衆咸憤激。共分祖屍各起塔廟。輔雖有才解
T2122_.53.0720b13: 而酷不以理。横殺徳僧。天水太守封尚。百姓
T2122_.53.0720b14: 疑駭因亂而斬焉。管蕃亦卒。時有人姓李名
T2122_.53.0720b15: 通。死而更蘇云。見祖法師在閻羅王處爲王
T2122_.53.0720b16: 講首楞嚴經云。講竟應往忉利天。又見祭酒
T2122_.53.0720b17: 王浮。一云道士基公。次被鎖械求祖懺悔。昔
T2122_.53.0720b18: 祖平素之日與浮毎爭邪正。浮屡屈。既瞋不
T2122_.53.0720b19: 自忍。乃作老子化胡經以誣謗佛法。殃有所
T2122_.53.0720b20: 歸故死方思悔。孫綽道賢論。以法祖匹嵇康。
T2122_.53.0720b21: 論云。帛祖釁起於管蕃。中散禍作於鍾會。二
T2122_.53.0720b22: 賢並以俊邁之氣。昧其圖身之慮。栖心事
T2122_.53.0720b23: 外。輕世招患。殆不異也。其見稱如此右二驗
出梁高
T2122_.53.0720b24:
T2122_.53.0720b25: 梁南陽人侯慶。有銅像一區。可高尺餘。慶
T2122_.53.0720b26: 有牛一頭。擬貨爲金色遇有急事。遂以牛
T2122_.53.0720b27: 與他用之。經二年。慶妻馬氏。忽夢此像謂之
T2122_.53.0720b28: 曰。卿夫婦負我金色久而不償。今取卿兒醜
T2122_.53.0720b29: 多以充金色。馬氏寤覺而心不安。至曉醜多
T2122_.53.0720c01: 得病而亡。慶年餘五十唯有一子。悲哀之聲
T2122_.53.0720c02: 感於行路。醜多亡日像忽自有金色光照四
T2122_.53.0720c03: 隣隣里之内咸聞香氣。道俗長幼皆來觀矚。
T2122_.53.0720c04: 尚書右僕射元積。聞里内頻有怪異。遂改
T2122_.53.0720c05: 負財里爲齊諧里也雒陽
T2122_.53.0720c06: 楊州卞士瑜者。其父在隋。以平陳功授儀
T2122_.53.0720c07: 同。慳悋。嘗雇人築宅不還其價。作人求錢。卞
T2122_.53.0720c08: 父鞭之怒曰。若實負我死當與汝作牛。須
T2122_.53.0720c09: 臾之間卞父死。其年作牛孕産一黄犢。腰有
T2122_.53.0720c10: 黒文。横絡周匝。如人腰帶。右跨有白文。斜貫
T2122_.53.0720c11: 大小。正如象笏形。牛主呼之曰。卞公何爲負
T2122_.53.0720c12: 我。犢即屈前膝以頭著地。瑜以錢十萬贖之。
T2122_.53.0720c13: 牛主不許。死乃收葬。瑜爲臨自説之爾
T2122_.53.0720c14: 隋大業中。*雒陽有人性王。常持五戒。時言
T2122_.53.0720c15: 未然之事。閭里敬信之。一旦忽謂人曰。今當
T2122_.53.0720c16: 有人與我一頭。驢至日午果有。人牽驢一頭
T2122_.53.0720c17: 送來。*洟泣説言。早喪父其母寡。養一男一
T2122_.53.0720c18: 女女嫁而母亡。二十年矣。寒食日持酒食
T2122_.53.0720c19: 祭墓。此人乘驢而往。墓所伊水東。欲度伊
T2122_.53.0720c20: 水驢不肯度。鞭其頭面破傷流血。既至墓所
T2122_.53.0720c21: 放驢而祭。俄失其驢。還本處。其日妹獨在兄
T2122_.53.0720c22: 家。忽見其母入來。頭面流血形容毀顇。號泣
T2122_.53.0720c23: 告女。我生時避汝兄。送米五斗與汝。坐得
T2122_.53.0720c24: 此罪報受驢身。償汝兄五年矣。今日欲*度伊
T2122_.53.0720c25: 水。水深畏之。汝兄鞭捶我頭面盡破。仍期還
T2122_.53.0720c26: 家。更苦打我。我走來告汝。吾今償債垂畢。何
T2122_.53.0720c27: 太非理相苦也。言訖出。尋之不見其母。兄既
T2122_.53.0720c28: 而還。女先觀驢頭面傷破流血。如見其母傷
T2122_.53.0720c29: 状。女抱以號泣。兄怪問之。女以状告。兄亦
T2122_.53.0721a01: 言。初不肯度。及失還得之。言状符同。於
T2122_.53.0721a02: 是兄妹抱持慟哭。驢亦洟涙皆流不食水
T2122_.53.0721a03: 草。兄妹跪請。若是母者願爲食草。驢即爲食。
T2122_.53.0721a04: 既而復止。兄妹莫如之何。遂備粟送王五戒
T2122_.53.0721a05: 處。乃復食。後驢死。兄妹收葬焉右二驗出
冥報記
T2122_.53.0721a06: 隋冀州臨黄縣東。有耿伏生者。其家薄有資
T2122_.53.0721a07: 産。隋大業十一年。伏生母張氏避父。將絹兩
T2122_.53.0721a08: 匹乞女。數歳之後母遂終亡。變作母猪。在
T2122_.53.0721a09: 其家生。復産二肫。伏生並已食盡。遂使不
T2122_.53.0721a10: 産伏生即召屠兒出賣。未取之間有一客僧。
T2122_.53.0721a11: 從生乞食。即於生家少停。將一童子入猪圈
T2122_.53.0721a12: 中游戲。猪語之言。我是伏生母。爲於往日
T2122_.53.0721a13: 避生父眼取絹兩匹乞女。我坐此罪變作母
T2122_.53.0721a14: 猪。生得兩兒被生食盡。還債既畢更無所負。
T2122_.53.0721a15: 欲召屠兒賣我。請爲報之。童子具陳向師。師
T2122_.53.0721a16: 時怒曰。汝甚顛狂。猪那解作此語。遂即寢眠。
T2122_.53.0721a17: 又經一日。猪見童子。又云。屠兒即來何因不
T2122_.53.0721a18: 報。童子重白師主。又亦不許。少頃屠兒即來
T2122_.53.0721a19: 取猪。猪踰圈走出。而向僧前床下。屠兒
T2122_.53.0721a20: 至僧房。僧曰。猪投我來。今爲贖取。遂出錢三
T2122_.53.0721a21: 百文贖猪。後乃竊語伏生曰。家中曾失絹不。
T2122_.53.0721a22: 生報僧云。父存之日曾失絹兩匹。又問。姉
T2122_.53.0721a23: 妹幾人。生又報云。唯有一姉。姉與縣北公
T2122_.53.0721a24: 乘家。僧即具陳童子所説。伏生聞之悲泣不
T2122_.53.0721a25: 能自已。更別加心供養猪母。凡經數日猪忽
T2122_.53.0721a26: 自死。託其女夢云還債既畢得生善處。兼勸
T2122_.53.0721a27: 其女更修功徳
T2122_.53.0721a28: 唐鄭州陽武縣婦女姓朱。其夫先負外縣人
T2122_.53.0721a29: 絹百匹。夫死之後遂無人還。貞觀末因病死。
T2122_.53.0721b01: 經再宿而蘇。自云彼人執至一所。見一人
T2122_.53.0721b02: 云。我是司命府吏。汝夫生時負我家絹若干
T2122_.53.0721b03: 匹。所以追汝。今放汝歸。宜急具物至某縣某
T2122_.53.0721b04: 村某家送還我母。如其不送捉遣更切。兼爲
T2122_.53.0721b05: 白我孃。努力爲某造像修福。朱即告乞。郷
T2122_.53.0721b06: 閭得絹送還其母。具言其兒貌状。有同生平。
T2122_.53.0721b07: 其母亦對之流*洟歔欷久之
T2122_.53.0721b08: 唐汾州孝義縣人路伯達。至永徽年中。負同
T2122_.53.0721b09: 縣人錢一千文。後乃違契拒諱。及執契
T2122_.53.0721b10: 徴。遂共錢主於佛前爲信誓曰。若我未還公。
T2122_.53.0721b11: 願吾死後與公家作牛畜。言訖未逾一年而
T2122_.53.0721b12: 死。至二歳時向錢主家牸牛産一赤犢子。額
T2122_.53.0721b13: 上生白毛爲路伯達三字。其子姪等恥之。將
T2122_.53.0721b14: 錢五千文求贖。主不肯與。乃施與隰城縣啓
T2122_.53.0721b15: 福寺僧眞如。助造十五級浮圖。人有見者發
T2122_.53.0721b16: 心止惡。競投錢物布施此三驗
出冥
T2122_.53.0721b17: 唐永徽五年。京城外東南有陂名苟家嘴。有
T2122_.53.0721b18: 靈泉。郷里長姓程名華。秋季輸炭。時程華已
T2122_.53.0721b19: 取一炭丁錢足。此人家貧復不識文字。不取
T2122_.53.0721b20: 他抄。程華後時復從丁索炭。炭丁不伏。程華
T2122_.53.0721b21: 言。我若得儞錢。將汝抄來。炭丁云。吾不識文
T2122_.53.0721b22: 字。汝語吾云。我既得汝錢足何須用抄。吾聞
T2122_.53.0721b23: 此語遂信不取。何因今日復從吾索錢。程華
T2122_.53.0721b24: 不信因果。遂爲他炭丁立誓云。我若得汝錢。
T2122_.53.0721b25: 願我死後爲汝作牛。炭丁懊惱別擧錢與之。
T2122_.53.0721b26: 程華未經三五月身亡。即託炭丁牸牛處胎。
T2122_.53.0721b27: 後生犢子。遍體皆黒唯額上有一雙白。程華
T2122_.53.0721b28: 字分明。人見皆識程華。兒女倍加將錢。
T2122_.53.0721b29: 贖不與。其牛尚在左近村人
同見説之
T2122_.53.0721c01: 唐龍朔元年。懷州有人。至潞州市猪。至懷州
T2122_.53.0721c02: 賣。有一豶猪。潞州三百錢買。將至懷州賣
T2122_.53.0721c03: 與屠家得六百錢。至年冬十一月。潞州有人。
T2122_.53.0721c04: 姓李不得字。任校尉至懷州上番。因向市欲
T2122_.53.0721c05: 買肉食。見此*豶猪。已縛四足在店前。將欲殺
T2122_.53.0721c06: 之。見此校尉語云。汝是我女兒。我是汝外婆。
T2122_.53.0721c07: 本爲汝家貧。汝母數從我索糧食。爲數索不
T2122_.53.0721c08: 可供足。我大兒不許。我憐汝母子。私避兒與
T2122_.53.0721c09: 斗米。我今作猪償其盜債。汝何不救我。
T2122_.53.0721c10: 校尉聞此。從屠兒贖猪。屠兒初之不信。餘人
T2122_.53.0721c11: 不解此猪語。唯校尉得解。屠兒語云。審若是
T2122_.53.0721c12: 汝外婆。我解放之。汝對我更請共語。屠兒爲
T2122_.53.0721c13: 解放已。校尉更請猪語云。某今當上一月。未
T2122_.53.0721c14: 得將婆還舍。未知何處安置婆。猪即語校尉
T2122_.53.0721c15: 言。我今已隔世受此惡形。縱汝下番。亦不須
T2122_.53.0721c16: 將我還。汝母見在。汝復爲校尉。家郷眷屬見
T2122_.53.0721c17: 我此形。決定不喜。恐損辱汝家門。吾聞某寺
T2122_.53.0721c18: 有長生猪羊。汝安置吾此寺。校尉復語猪言。
T2122_.53.0721c19: 婆若有驗自預向寺。猪聞此語遂即走向寺。
T2122_.53.0721c20: 寺僧初不肯受。校尉具爲寺僧説此靈騐。合
T2122_.53.0721c21: 寺僧聞並懷慚愍。爲造舍屏處安置。校尉復
T2122_.53.0721c22: 留小氈令臥。寺僧道俗競施飮食。久後寺僧
T2122_.53.0721c23: 並解猪語。校尉下番。辭向本州。報母此事。母
T2122_.53.0721c24: 後自來看猪。母子相見一時泣涙。猪至麟徳
T2122_.53.0721c25: 元年猶聞平安東宮率梁難迪并州人改任
懷州郭下折衝具見説
T2122_.53.0721c26: 唐龍朔三年。長安城内通軌坊三衞劉公信
T2122_.53.0721c27: 妻陳氏。母先亡。陳因患暴死。見人將入地獄。
T2122_.53.0721c28: 備見諸苦。不可具述。末後見一地獄。石門牢
T2122_.53.0721c29: 固。有兩大鬼形容偉壯。守門左右怒目瞋陳。
T2122_.53.0722a01: 汝何人到此。見石門忽開。亡母在中受苦。不
T2122_.53.0722a02: 可具述。受苦稍歇近門。母子相見遙得共語。
T2122_.53.0722a03: 母語女言。汝還努力爲吾寫經。女諮孃欲寫
T2122_.53.0722a04: 何經。爲吾寫法華。言訖石門便閉。陳還得蘇。
T2122_.53.0722a05: 具向夫説。夫即憑妹夫趙師子欲寫法華。其
T2122_.53.0722a06: 師子舊解寫經。有一經生。將一部新寫法華
T2122_.53.0722a07: 未裝潢。其人先與他受雇寫。經主姓范。此
T2122_.53.0722a08: 經生將他法華轉向趙師子處貿二百錢。施
T2122_.53.0722a09: 主不知貿錢。師子復語婦兄云。今既待經
T2122_.53.0722a10: 在家。有一部法華。兄贖取此經。向直一千錢。
T2122_.53.0722a11: 陳夫將四百錢贖得。裝潢周訖。在家爲母供
T2122_.53.0722a12: 養。其女陳後夢見母從女索經。吾先遣汝爲
T2122_.53.0722a13: 吾寫一部法華。何因迄今不得。女報母言。已
T2122_.53.0722a14: 爲孃贖得一部法華。現裝潢了在家供養。母
T2122_.53.0722a15: 語女言。止爲此經吾轉受苦。冥道中獄卒打
T2122_.53.0722a16: 吾脊破。汝看吾身痩。獄官語云。汝何因取他
T2122_.53.0722a17: 范家經。將爲己經。汝何有福。汝大罪過。女
T2122_.53.0722a18: 見母説如此。更爲母別寫法華。其經未了。女
T2122_.53.0722a19: 夢中復見母來催經。即見一僧。手捉一卷法
T2122_.53.0722a20: 華語母云。汝女已爲汝寫經第一卷了。功徳
T2122_.53.0722a21: 已成。何因復來敦逼。待寫了。何須怱急。後寫
T2122_.53.0722a22: 經成。母來報女。因汝爲吾寫經。今得出冥道。
T2122_.53.0722a23: 好處受生。得汝恩力故來報汝。汝當好住。善
T2122_.53.0722a24: 爲婦禮。信心爲本。言訖悲涙共別。後時勘問
T2122_.53.0722a25: 前贖法華主。果是姓范。范家雖不得經。其經
T2122_.53.0722a26: 已成施福已滿。後人轉貿自得罪咎。劉妻贖
T2122_.53.0722a27: 所微得少福。然亡母不得力陳氏夫劉公信具
向拾遺自説
T2122_.53.0722a28: 諍訟篇第六十六此有二部
T2122_.53.0722a29: 述意部第一
T2122_.53.0722b01: 夫慈言一發則人天含笑。鄙語一彰則幽顯
T2122_.53.0722b02: 皆瞋。將恐聞聲傳惡永隔心目。見善懷親長
T2122_.53.0722b03: 同赤子。既知邪正異蹤善惡分路。勸止三毒
T2122_.53.0722b04: 之凶言。興善和之敬順。所以大聖之訓修本
T2122_.53.0722b05: 去末。即心爲毒主。口爲禍器。因事成災沿流
T2122_.53.0722b06: 惡道。未有諍訟違形而存大化也
T2122_.53.0722b07: 引證部第二
T2122_.53.0722b08: 如中阿含經云。爾時祇桓中有兩比丘諍起。
T2122_.53.0722b09: 一人罵詈。一人默然。其罵詈者。即便改悔懺
T2122_.53.0722b10: 謝於彼。而彼比丘不受其懺。以不受故。衆多
T2122_.53.0722b11: 比丘共相勸諫高聲鬧亂。爾時世尊以淨天
T2122_.53.0722b12: 耳過於人耳。聞祇*桓中聲鬧亂。聞已從禪覺
T2122_.53.0722b13: 還精舍。於大衆前敷座而坐。告諸比丘。我
T2122_.53.0722b14: 今至安陀林坐禪。聞精舍中高聲鬧亂。竟爲
T2122_.53.0722b15: 是誰。比丘具述前事白佛。佛告比丘。云何愚
T2122_.53.0722b16: 癡之人人向悔謝不受其懺。若人懺謝而不
T2122_.53.0722b17: 受者。是愚癡人。長夜當得不饒益苦。告諸比
T2122_.53.0722b18: 丘。過去世時釋提桓因有三十三天共諍。説
T2122_.53.0722b19: 偈教誡言
T2122_.53.0722b20:     於他無害心 瞋亦不纒結
T2122_.53.0722b21:     懷恨不經久 於瞋以不住
T2122_.53.0722b22:     雖復瞋恚盛 不發於麁言
T2122_.53.0722b23:     不求彼制節 揚人之虚短
T2122_.53.0722b24:     常當自防護 以義内省察
T2122_.53.0722b25:     不怒不亦虚 常與賢聖共
T2122_.53.0722b26:     若與惡人倶 剛強猶山石
T2122_.53.0722b27:     盛恚能自持 如制逸馬車
T2122_.53.0722b28:     我説爲善師 非謂執繩者
T2122_.53.0722b29: 爾時世尊告諸比丘。過去世時有天帝釋。共
T2122_.53.0722c01: 天阿修羅對陣欲戰。釋提桓因語三十三天
T2122_.53.0722c02: 衆言。今日諸天與阿修羅軍戰。諸天得勝阿
T2122_.53.0722c03: 修羅不如者。當生擒毘摩質多羅阿修羅王
T2122_.53.0722c04: 以五繋縛將還天宮。修羅復作是語。當其戰
T2122_.53.0722c05: 時諸天不如修羅得勝者。當生擒帝釋以五
T2122_.53.0722c06: 繋縛將還自宮。當其戰時諸天得勝修羅不
T2122_.53.0722c07: 如。諸天以五繋縛阿修羅將還天宮。縛在
T2122_.53.0722c08: 帝釋斷法殿前門下。帝釋從此門入出之時。
T2122_.53.0722c09: 阿修羅縛在門側。瞋恚罵詈。時帝釋御者。見
T2122_.53.0722c10: 阿修羅王身被五縛在於門側。帝釋出入之
T2122_.53.0722c11: 時輒瞋恚罵詈。見已即便説偈白帝釋言
T2122_.53.0722c12:     釋今爲畏彼 爲力不足耶
T2122_.53.0722c13:     能忍阿修羅 面前而罵辱
T2122_.53.0722c14: 帝釋即
T2122_.53.0722c15:     不以畏故忍 亦非力不足
T2122_.53.0722c16:     何有黠慧人 而與愚夫對
T2122_.53.0722c17: 御者復白言
T2122_.53.0722c18:     若但行忍者 於事則有闕
T2122_.53.0722c19:     愚癡者當言 畏*悑故行忍
T2122_.53.0722c20:     是故當苦治 以智制愚癡
T2122_.53.0722c21: 帝釋答言
T2122_.53.0722c22:     我當觀察彼 制彼愚夫者
T2122_.53.0722c23:     見愚瞋熾盛 智以靜默伏
T2122_.53.0722c24:     非力而爲力 是彼愚癡力
T2122_.53.0722c25:     愚癡違遠法 於道則無有
T2122_.53.0722c26:     若使有大力 能忍於劣者
T2122_.53.0722c27:     是則爲上忍 無力何有忍
T2122_.53.0722c28:     於他極罵辱 大力者能忍
T2122_.53.0722c29:     是則爲上忍 無力何有忍
T2122_.53.0723a01:     於己及他人 善護大恐怖
T2122_.53.0723a02:     知彼瞋恚盛 還自守靜默
T2122_.53.0723a03:     於二義倶備 自利亦利
T2122_.53.0723a04:     謂言愚夫者 以不見法故
T2122_.53.0723a05:     愚夫謂勝忍 重増於惡口
T2122_.53.0723a06:     未知忍彼罵 於彼常得勝
T2122_.53.0723a07:     於勝已行忍 是名恐怖忍
T2122_.53.0723a08:     於等者行忍 是名忍諍忍
T2122_.53.0723a09:     於劣者行忍 是名爲上忍
T2122_.53.0723a10: 佛告諸比丘。釋提桓因於三十三天爲自在
T2122_.53.0723a11: 王。常行忍辱讃歎於忍。汝等比丘。正信非
T2122_.53.0723a12: 家出家學道。亦應如是行忍讃歎於忍。應當
T2122_.53.0723a13: 勤學
T2122_.53.0723a14: 又起世經云。佛告諸比丘。往昔諸天與阿脩
T2122_.53.0723a15: 羅起大鬪戰。爾時帝釋告其所領三十三天
T2122_.53.0723a16: 言。諸仁者。汝等諸天。若與脩羅共爲戰鬪。宜
T2122_.53.0723a17: 好莊嚴善持器仗。若諸天勝脩羅不如。汝等
T2122_.53.0723a18: 可共生捉毘摩質多羅阿脩羅王。以五繋縛
T2122_.53.0723a19: 之。將到善法堂前諸天會處三十三天聞帝
T2122_.53.0723a20: 釋命。依教奉行爾時毘摩質多羅阿脩羅王。
T2122_.53.0723a21: 亦復告諸脩羅言。若諸天不如。即當生捉帝
T2122_.53.0723a22: 釋天*王以五繋縛之。將詣諸阿脩羅七頭。
T2122_.53.0723a23: 會處立置我前。諸脩羅衆亦受教行。當於彼
T2122_.53.0723a24: 時帝釋得勝。即便生捉阿脩羅王。以五繋縛
T2122_.53.0723a25: 之。將詣善法堂前諸天集處。向帝釋立。爾時
T2122_.53.0723a26: 毘摩質多羅王若作是念。願諸脩羅各自安
T2122_.53.0723a27: 善。我今不用諸阿脩羅。我當在此與天一處
T2122_.53.0723a28: 同受娯樂。甚適我意。興此念時即見自身五
T2122_.53.0723a29: 縛悉解。五欲功徳皆現其前。或作是念。我今
T2122_.53.0723b01: 不用三十三天。願諸天等各自安善。我願還
T2122_.53.0723b02: 歸阿脩羅宮。起此念時其身五繋即還縛之。
T2122_.53.0723b03: 五欲功徳忽即散滅。阿脩羅王有如是等微
T2122_.53.0723b04: 細結縛。諸魔結縛復細於此。所以者何。諸比
T2122_.53.0723b05: 丘。邪思惟時即被結縛。正憶念時即便解脱。
T2122_.53.0723b06: 爾時毘摩質多羅阿脩羅王。未戰已前作如
T2122_.53.0723b07: 是念。我有如是威神徳力。日月宮殿及三十
T2122_.53.0723b08: 三天。雖在我上運轉周行。我力能取以爲耳
T2122_.53.0723b09: 璫。處處遊行不爲妨礙。爾時羅睺羅阿脩羅
T2122_.53.0723b10: 王。自服種種嚴身器仗。與鞞摩質多羅王踊
T2122_.53.0723b11: 躍幻化。諸小王眷屬前後圍繞。從阿脩羅城
T2122_.53.0723b12: 道從而出。欲共忉利諸天興大戰鬪。爾時難
T2122_.53.0723b13: 陀憂波難陀二大龍王從其宮出。各各以身
T2122_.53.0723b14: 繞須彌山。周迴七匝一時動之。動已復動。以
T2122_.53.0723b15: 尾打海。令一段水上於虚空在須彌頂上。是
T2122_.53.0723b16: 時帝釋告諸天言。汝等見此大地如是動不。
T2122_.53.0723b17: 空中靉靆猶如雲雨。又似重霧。我今定知諸
T2122_.53.0723b18: 阿脩羅欲與天鬪。於是海内諸龍各嚴器仗
T2122_.53.0723b19: 而出。復往告六欲諸天。各嚴器仗乘空而來。
T2122_.53.0723b20: 須夜摩天王與無量百千萬數諸天子。下至
T2122_.53.0723b21: 須彌山頂上在東面。竪純青難降伏幡依峰
T2122_.53.0723b22: 而立。爾時兜率陀天王與無量百千萬衆。一
T2122_.53.0723b23: 時雲集須彌山頂。在其南面竪純黄色難降
T2122_.53.0723b24: 伏幡依峰而立
T2122_.53.0723b25: 爾時化樂天王與無量百千萬天子。下至須
T2122_.53.0723b26: 彌山頂在其西面。竪純赤色難降伏幡依峰
T2122_.53.0723b27: 而立
T2122_.53.0723b28: 爾時他化自在天王與其無量百千天子。下
T2122_.53.0723b29: 至須彌山頂在其北面。竪純白色難降伏幡
T2122_.53.0723c01: 依峰而立
T2122_.53.0723c02: 爾時帝釋見上諸天並皆雲集。乃至虚空夜
T2122_.53.0723c03: 叉咸皆隨從帝釋前立。於是帝釋自著鎧甲。
T2122_.53.0723c04: 與諸天衆前後圍繞。從天宮出欲共大戰。諸
T2122_.53.0723c05: 器仗等雜色可愛。皆七寶所成。以此刀仗遙
T2122_.53.0723c06: 擲阿脩羅身莫不洞徹。而不爲害。於其身上
T2122_.53.0723c07: 不見瘡痕之跡。唯以觸因縁故受於苦痛。諸
T2122_.53.0723c08: 阿脩羅器仗亦是七寶所成。穿諸天身亦皆
T2122_.53.0723c09: 徹過。而無瘢痕。唯觸因縁故受苦痛
T2122_.53.0723c10: 又増一阿含經云。昔日諸天與阿須倫共鬪
T2122_.53.0723c11: 時。諸天得勝。阿須倫王不如。便懷恐怖。化
T2122_.53.0723c12: 形極小從藕根孔中過。佛眼所見。非餘者所
T2122_.53.0723c13:
T2122_.53.0723c14: 又大集經云。爾時世尊告諸龍衆阿脩羅言。
T2122_.53.0723c15: 汝等莫鬪。應當修忍。仁者若能離於瞋怒成
T2122_.53.0723c16: 就忍辱速得十處。何等爲十。一得作王。王四
T2122_.53.0723c17: 天下自在輪王。二毘樓博叉天王。三毘樓勒
T2122_.53.0723c18: 叉天王。四提頭頼吒天王。五毘沙門天王。六
T2122_.53.0723c19: 釋天王。七須夜摩天王。八兜率陀天王。九化
T2122_.53.0723c20: 樂天王。十他化自在天王。諸仁者。若具足忍。
T2122_.53.0723c21: 是人速得如是十處忍辱近果
T2122_.53.0723c22: 又中阿含經世尊説頌曰
T2122_.53.0723c23:     若有諍論議 雜意懷功高
T2122_.53.0723c24:     非聖毀此徳 各各相求便
T2122_.53.0723c25:     但求他過失 意欲降伏彼
T2122_.53.0723c26:     便互而求勝 聖不如是説
T2122_.53.0723c27: 又中阿含經。世尊告諸比丘。汝莫鬪諍。所
T2122_.53.0723c28: 以者何
T2122_.53.0723c29:     若以諍止諍 至竟不見止
T2122_.53.0724a01:     唯忍能止諍 是法眞尊貴
T2122_.53.0724a02: 於是世尊不悦可。拘舍彌諸比丘諍已。即從
T2122_.53.0724a03: 坐起而説頌曰
T2122_.53.0724a04:     以若干言語 破壞最尊衆
T2122_.53.0724a05:     破壞聖衆時 無能有訶止
T2122_.53.0724a06:     碎身至斷命 奪象牛馬財
T2122_.53.0724a07:     破國滅亡盡 彼猶故和解
T2122_.53.0724a08:     況汝小言罵 不能令和合
T2122_.53.0724a09:     若不思眞義 怨結焉得息
T2122_.53.0724a10:     罵詈責數説 而能制和合
T2122_.53.0724a11:     若思眞實義 怨結必得息
T2122_.53.0724a12:     若以諍止諍 至竟不見止
T2122_.53.0724a13:     唯忍能止諍 是法可尊貴
T2122_.53.0724a14:     瞋向慧眞人 口説無頼言
T2122_.53.0724a15:     誹謗牟尼聖 是下賤非智
T2122_.53.0724a16: 又佛本行經。佛爲五比丘説偈云
T2122_.53.0724a17:     一月之中千過鬪 一鬪百倍得勝他
T2122_.53.0724a18:     若能歸信佛世尊 能勝於彼十六分
T2122_.53.0724a19:     一月之中千過鬪 一鬪百倍得勝人
T2122_.53.0724a20:     若能歸信法正眞 能勝於彼十六分
T2122_.53.0724a21:     一月之中千過鬪 一鬪百倍得勝他
T2122_.53.0724a22:     若能歸信一切僧 能勝於彼十六分
T2122_.53.0724a23:     一月之中千過鬪 一鬪百倍得勝人
T2122_.53.0724a24:     若能思惟法性空 能勝於彼十六分
T2122_.53.0724a25: 又雜寶藏經云。昔有一婢。禀性廉謹。常爲主
T2122_.53.0724a26: 人典&T065182;麥豆。時家有一羝羯伺空遂便噉
T2122_.53.0724a27: 食麥豆。斗量折損爲主所瞋。信已不取皆由
T2122_.53.0724a28: 羊噉。縁是之故婢常固嫌。毎自杖捶用打羝
T2122_.53.0724a29: 羯。羯亦含怨來觝觸婢。如此相犯前後非一。
T2122_.53.0724b01: 婢因一日空手取火。羊見無杖直來觝婢。婢
T2122_.53.0724b02: 縁急故。用所取火著羊脊上。羊得火熱所在
T2122_.53.0724b03: 觸處。突燒村人。延及山澤。于時山中五百獼
T2122_.53.0724b04: 猴。火來熾盛不及避走。即皆一時被火燒死。
T2122_.53.0724b05: 諸天見已而説偈言
T2122_.53.0724b06:     瞋恚鬪諍間 不應於中止
T2122_.53.0724b07:     羝羊共婢鬪 村人獼猴死
T2122_.53.0724b08: 頌曰
T2122_.53.0724b09:     富貴諍人我 貧賤自然羞
T2122_.53.0724b10:     強弱相辜負 鬪訟未曾休
T2122_.53.0724b11:     恥恨相侵奪 覓便報其讎
T2122_.53.0724b12:     怨結*常對値 累劫常苦愁
T2122_.53.0724b13: 感應縁略引
二驗
T2122_.53.0724b14: 漢景帝時白頸烏鬪 漢中平年中有雀鬪
T2122_.53.0724b15: 漢景帝三年十一月有。白頸烏與。黒烏群鬪
T2122_.53.0724b16: 楚國莒縣白。頸不勝墮。泗水中死者數千劉。
T2122_.53.0724b17: 向以爲近日黒祥也。楚王逆無道刑辱
T2122_.53.0724b18: 申公。與呉謀反。烏群鬪者師戰之象也。白頸
T2122_.53.0724b19: 者小。明小者敗也。墮於水者將死水地。王*伐
T2122_.53.0724b20: 寤。遂擧兵應呉與漢大戰。兵敗而走。至
T2122_.53.0724b21: 於丹徒爲越人所斬。墮泗水之効也。京房易
T2122_.53.0724b22: 傳曰。逆親親厥妖日黒。烏鬪於國。燕王
T2122_.53.0724b23: 之謀反也。又有一烏一鵲。鬪於燕宮中。墮地
T2122_.53.0724b24: 死。五行志。以爲楚燕背骨肉。蕃臣驕恣而謀
T2122_.53.0724b25: 不義。倶有烏鵲鬪死之祥。行同而占合。此天
T2122_.53.0724b26: 人之明表也。燕陰謀未發。獨王自殺於宮。
T2122_.53.0724b27: 故一烏而水色者死。楚亢陽擧兵。軍師大
T2122_.53.0724b28: 敗於野。故烏衆而金色者死。天道精微之効
T2122_.53.0724b29: 也。京房易傳曰。顓征去殺厥妖烏鵲鬪也
T2122_.53.0724c01: 漢中平三年八月。懷陵上有萬餘雀。先極悲
T2122_.53.0724c02: 鳴已因亂鬪相殺。皆斷頭懸著樹枝枳棘。到
T2122_.53.0724c03: 六年靈帝崩。夫陵者高大之象也。雀者爵也。
T2122_.53.0724c04: 天誡若曰。懷爵祿而尊厚者。自還相害至滅
T2122_.53.0724c05: 亡也二驗出
搜神
T2122_.53.0724c06: 法苑珠林卷第五十七
T2122_.53.0724c07:
T2122_.53.0724c08:
T2122_.53.0724c09:
T2122_.53.0724c10: 法苑珠林卷第五十八
T2122_.53.0724c11:  *西明寺沙門釋道*世撰 
T2122_.53.0724c12: 謀謗篇第六十此有五部
T2122_.53.0724c13:   述意部 呪詛部 誹謗部 避譏部 宿
T2122_.53.0724c14: 障部
T2122_.53.0724c15: 述意部第一
T2122_.53.0724c16: 夫心者衆病之源。口者臧否之本。同出異名
T2122_.53.0724c17: 禍福殊泒。故知身口三業。無非構禍之因。眼
T2122_.53.0724c18: 耳六情。悉爲招舋之首。致使謀謗聖凡抂壓
T2122_.53.0724c19: 良善。横受三根長辭七衆。但死生有命富貴
T2122_.53.0724c20: 由業。縱加鴆毒毒不能傷。異道興謀謀不能
T2122_.53.0724c21: 害。徒起謗心虚施祷祀。故班婕好云。修善尚
T2122_.53.0724c22: 不蒙福。爲邪欲以何望。若鬼神有知。不受佞
T2122_.53.0724c23: 邪之訴。若其無知。訴之何益。良由雪山之藥。
T2122_.53.0724c24: 眞僞頗辯。菴羅之果。生熟難分。故如來在
T2122_.53.0724c25: 世尚不免謗。況今是凡。豈逃斯責。責是宿
T2122_.53.0724c26: 殃時來須受。此亦己事。何得恨他。然虚謗之
T2122_.53.0724c27: 罪。自加塗炭。如脣口是弓。心慮如絃。音聲如
T2122_.53.0724c28: 箭。長夜空發徒染身口。特須自省緘口愼心
T2122_.53.0724c29:
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